Entities
Data license: MIT · Data source: jebboone/deitydb
- entity_id
- {'description': 'Stable identifier (e.g. ENT_GRK_ZEUS, ENT_EGY_OSIRIS, ENT_ISL_MUSA)'}
- canonical_name
- {'description': 'Primary English name used in the database'}
- greek_name
- {'description': 'Greek-script name, where applicable'}
- tradition
- {'description': 'Religious or cultural tradition of origin'}
- entity_class
- {'description': 'Controlled top-level kind (19 values: deity, angel, demon, aeon, sefirah, spirit, monster, hero, ruler, prophet, sage, saint, scriptural-figure, abstraction, collective, realm, ritual, title, object) — recommended for filtering by kind'}
- entity_type
- {'description': 'Granular free-text type descriptor (894 distinct values; see entity_class for the controlled grouping)'}
- category
- {'description': 'Broader functional category (146 values — recommended for filtering)'}
- primary_domains
- {'description': 'Primary divine domains, comma-separated'}
- evidence_confidence
- {'description': 'Sourcing quality: A = direct primary-text attestation; B = strong secondary; C = inference; D = speculative'}
- chthonic_flag
- {'description': 'True if this entity has underworld or chthonic associations'}
- serpent_flag
- {'description': 'True if this entity has serpent or dragon associations'}
- short_note
- {'description': 'Scholarly description with source citations'}
9 rows where entity_class = "deity" and tradition = "Mycenaean"
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Suggested facets: entity_type, category, evidence_confidence
| entity_id ▼ | canonical_name | greek_name | tradition | entity_type | category | primary_domains | tags | cult_scope | primary_period | evidence_confidence | review_status | inclusion_basis | earth_association_score | chthonic_flag | serpent_flag | short_note | entity_class |
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| ENT_MYC_DIWIA | Diwia | Mycenaean | Goddess / Feminine form of Zeus | High Deity | feminine divine sovereignty; sky; Mycenaean great goddess; Linear B tablets | A | Mycenaean goddess attested at Pylos as di-u-ja (Linear B); her name is the transparent feminine form of di-we (Zeus / Di-wos), meaning literally "the female Zeus" or "she who is of Zeus"; she appears in Linear B offering lists alongside other deities and receives cult; her name directly corresponds to the later Classical Greek "Dione" (the same feminine derivation: Dios + -ōnē suffix = Dione), the goddess who is Zeus's consort at the oracle sanctuary of Dodona (Homer Iliad 5.370-417; Dione there consoles Aphrodite after she is wounded in battle); the Linear B Diwia represents the Mycenaean form of this Zeus-consort tradition before the Dark Age reshaped the divine hierarchy and demoted this figure from an independently worshipped goddess to a secondary consort | deity | |||||||||
| ENT_MYC_DOPOTA | Dopota | Mycenaean | Deity | Deity | 'the Lord'; sanctuary cult recipient | regional | B | candidate_verified_name | Early-antiquity fringe completion (v1.67.0) | 0 | 0 | 0 | do-po-ta (probably 'Despotes / the Lord', masculine counterpart to Potnia) receives offerings on Pylos tablets; a distinct titular deity. | deity | |||
| ENT_MYC_DRIMIOS | Drimios | Mycenaean | Deity | Deity | son of Zeus; minor Pylian deity | regional | B | candidate_verified_name | Early-antiquity fringe completion (v1.67.0) | 0 | 0 | 0 | di-ri-mi-jo on Linear B tablet PY Tn 316, read as di-wo i-je-we ("son of Zeus") on a single line; both the theonym and the "son of Zeus" reading rest on that one attestation and are plausible but not beyond dispute. | deity | |||
| ENT_MYC_ENYALIOS | Enyalios | Mycenaean | War deity | War Deity | war; battle; Ares-precursor; Mycenaean martial cult; Linear B | A | Mycenaean war deity attested as e-nu-wa-ri-jo in Linear B; critically, at Pylos tablet PY Tn 316 — the most important Mycenaean religious text, listing major deity recipients of offerings at a crisis-moment before the palace's destruction (c. 1180 BCE) — Enyalius and Ares (a-re) appear as SEPARATE recipients receiving their own offerings, establishing that in Mycenaean religion they were distinct deities, not a single deity with a title; in the Classical period Enyalios (Enyalios) survives as an epithet of Ares and as a battle-cry, but some Classical sources still distinguish the two; Pindar (Olympian 13.102) treats Enyalius as an independent deity; his identity in Mycenaean religion as a distinct war god who was later absorbed into or collapsed with Ares is one of the clearest cases of Mycenaean-to-Classical deity merger | deity | |||||||||
| ENT_MYC_IPHIMEDEIA | Iphimedeia | Mycenaean | Goddess | Goddess | Pylian goddess; cult recipient | regional | B | candidate_verified_name | Early-antiquity fringe completion (v1.67.0) | 0 | 0 | 0 | i-pi-me-de-ja on PY Tn 316; though later myth knows Iphimedeia as a mortal heroine, in the Pylos tablet she is a divine cult-recipient. | deity | |||
| ENT_MYC_PIPITUNA | Pipituna | Mycenaean | Goddess | Goddess | Cretan goddess; offering recipient | regional | B | candidate_verified_name | Early-antiquity fringe completion (v1.67.0) | 0 | 0 | 0 | pi-pi-tu-na, a goddess receiving offerings on Knossos tablets (KN Fp series); a pre-Greek/Minoan-substrate theonym with no Olympian identity. | deity | |||
| ENT_MYC_POTNIA | Potnia | Mycenaean | Great goddess / Divine mistress | High Deity | divine mistress; sovereignty; Mycenaean great goddess; Linear B; multiple sanctuaries | A | "The Mistress" (Greek po-ti-ni-ja, Linear B); the most prominent and frequently named deity in the Linear B tablets; appears both as a qualified title (Athana Potnia = Lady Athena at Knossos KN V 52; Potnia Iqeja; Potnia Aswia; Potnia of the Labyrinth; Potnia of the Horse) and as an unqualified absolute ("the Mistress" without further specification, most common form); the various Potnia qualifications suggest a single great goddess figure whose cult was differentiated by location and domain in different Mycenaean palatial centers; the unqualified Potnia may be the Mycenaean equivalent of the Minoan palace goddess, and is the probable substrate for multiple Classical goddesses; "Athana Potnia" at Knossos is the earliest certain attestation of Athena; the palatial economy suggests Potnia received the largest or most frequent offerings at several sites; the breakdown of the unified Potnia into distinct Classical goddesses (Athena, possibly Hera, the Eleusinian Demeter) is one of the key transformations of the Dark Age | deity | |||||||||
| ENT_MYC_POTNIA_LABYRINTH | Mistress of the Labyrinth | Mycenaean | Mistress/Potnia | Goddess | labyrinth; sanctuary mistress; honey offering; Cretan cult | regional | A | candidate_verified_name | Early-antiquity fringe completion (v1.67.0) | 0 | 0 | 0 | da-pu2-ri-to-jo po-ti-ni-ja ('Mistress of the Labyrinth') receives honey in Linear B tablet KN Gg 702 — the earliest textual attestation of the labyrinth, a distinct Cretan Potnia. | deity | |||
| ENT_MYC_QERASIJA | Qe-ra-si-ja | Mycenaean | Deity | Deity | Knossian cult recipient; theriomorphic/Cretan | regional | B | candidate_verified_name | Early-antiquity fringe completion (v1.67.0) | 0 | 0 | 0 | qe-ra-si-ja (masc. qe-ra-si-jo) receives offerings on Knossos tablets; read as 'the Theran goddess' or a beast-cult deity, a distinct Cretan-Mycenaean name. | deity |
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CREATE TABLE "entities" (
[entity_id] TEXT PRIMARY KEY,
[canonical_name] TEXT,
[greek_name] TEXT,
[tradition] TEXT,
[entity_type] TEXT,
[category] TEXT,
[primary_domains] TEXT,
[tags] TEXT,
[cult_scope] TEXT,
[primary_period] TEXT,
[evidence_confidence] TEXT,
[review_status] TEXT,
[inclusion_basis] TEXT,
[earth_association_score] INTEGER,
[chthonic_flag] INTEGER,
[serpent_flag] INTEGER,
[short_note] TEXT,
[entity_class] TEXT REFERENCES [entity_class]([class_id])
);
CREATE INDEX [idx_entities_entity_class]
ON [entities] ([entity_class]);