{"database": "deitydb", "table": "entity_relationships", "is_view": false, "human_description_en": "where period_id = \"PER_JM_MEDIEVAL\"", "rows": [[1442, "ENT_ISR_SOPHIA", "received_as", "ENT_JM_SHEKHINAH", "medium", "The Kabbalistic Shekhinah (divine indwelling/feminine presence, tenth sefirah in the Zohar) is the reception and elaboration of the Sophia/Wisdom tradition: Proverbs 8:30\u201331 presents Wisdom as beside God \"like a master workman\" and \"delighting before him\"; Sirach 24 has Wisdom dwell in Israel. The Zohar develops this into the Shekhinah as God's feminine presence that dwells with Israel in exile, weeps for Jerusalem, and is reunited with the masculine divine at the end of time. Scholem (Kabbalah, 1974) explicitly traces this from Sophia through Philo into Kabbalistic theology.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [1443, "ENT_JM_SHEKHINAH", "reception_of", "ENT_ISR_SOPHIA", "medium", "Shekhinah as Kabbalistic reception and development of the Sophia/Wisdom tradition; feminine divine presence dwelling with humanity received from the personified Wisdom of Proverbs and Sirach.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [1444, "ENT_ISR_SOPHIA", "received_as", "ENT_JM_HOKHMAH", "medium", "The Kabbalistic sefirah Hokhmah (Wisdom, second sefirah in the Tree of Life) is the direct reception of the Hebrew Sophia/Wisdom hypostasis into the Kabbalistic emanation system. Both are feminine personifications of divine wisdom that stand at the highest level of the accessible divine realm; both are described as the first emanation through which creation proceeds (Proverbs 8:22: \"The LORD created me at the beginning of his work\"). Scholem documents the continuity; the Zohar's treatment of Hokhmah explicitly echoes the Wisdom of Proverbs.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [1445, "ENT_JM_HOKHMAH", "reception_of", "ENT_ISR_SOPHIA", "medium", "Hokhmah (Kabbalistic sefirah of Wisdom) as the reception of the Sophia/Wisdom hypostasis; the Hebrew personified Wisdom received into the Kabbalistic emanation system as the second sefirah.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [1446, "ENT_GNO_SOPHIA", "received_as", "ENT_JM_SHEKHINAH", "medium", "The Gnostic Sophia (exiled aeon who falls from the Pleroma and must be redeemed) is structurally parallel to \u2014 and may have directly influenced \u2014 the Kabbalistic Shekhinah (divine presence that goes into exile with Israel and yearns for reunion with the masculine divine at the end of time). Both are feminine divine beings in a state of exile/fall who must be restored. Scholem (Origins of the Kabbalah) discusses the Gnostic Sophia's contribution to Kabbalistic conceptions of the Shekhinah; Idel notes the structural parallel while debating the direction of influence. Medium confidence: the parallel is documented; direct influence vs. parallel development remains debated.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [1447, "ENT_JM_SHEKHINAH", "reception_of", "ENT_GNO_SOPHIA", "medium", "Shekhinah as possible reception of the Gnostic Sophia's exiled-feminine-divine structure; exile/fall and longing for restoration are shared narrative elements.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [1448, "ENT_CAN_ASHERAH", "received_as", "ENT_JM_SHEKHINAH", "low", "The most speculative chain in the feminine divine transmission: Raphael Patai (The Hebrew Goddess, 1967) argues that the suppressed Asherah (goddess-beside-El) resurfaces in the Kabbalistic Shekhinah, maintaining the goddess-beside-God structural position across two millennia of monotheistic sublimation. Scholem is more cautious. The chain Asherah \u2192 Sophia \u2192 Shekhinah (established via the prior Canaanite\u2192Israelite reception script) is the full proposed transmission. Low confidence: the hypothesis is influential but unverifiable from primary texts alone.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [1449, "ENT_JM_SHEKHINAH", "reception_of", "ENT_CAN_ASHERAH", "low", "Shekhinah as the endpoint of the suppressed goddess-beside-God transmission: Asherah \u2192 Sophia \u2192 Shekhinah. Patai's hypothesis; contested; low confidence.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [2531, "ENT_JM_KETER", "emanates_from", "ENT_JM_EIN_SOF", "high", "Keter is the first emanation of the hidden Ein Sof.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [2532, "ENT_JM_HOKHMAH", "emanates_from", "ENT_JM_KETER", "high", "Hokhmah proceeds from Keter as the first active potency.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [2533, "ENT_JM_BINAH", "emanates_from", "ENT_JM_HOKHMAH", "high", "Binah receives and gives form to the flash of Hokhmah.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [2534, "ENT_JM_CHESED", "emanates_from", "ENT_JM_BINAH", "high", "Chesed proceeds from the supernal triad into the emotive Sefirot.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [2535, "ENT_JM_GEVURAH", "emanates_from", "ENT_JM_CHESED", "high", "Gevurah arises as the restraining counterpoise to Chesed.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [2536, "ENT_JM_TIFERET", "emanates_from", "ENT_JM_GEVURAH", "high", "Tiferet harmonises Chesed and Gevurah at the centre of the tree.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [2537, "ENT_JM_NETZACH", "emanates_from", "ENT_JM_TIFERET", "high", "Netzach flows from Tiferet down the right pillar.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [2538, "ENT_JM_HOD", "emanates_from", "ENT_JM_NETZACH", "high", "Hod is paired with Netzach in the lower triad.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [2539, "ENT_JM_YESOD", "emanates_from", "ENT_JM_HOD", "high", "Yesod gathers the flow of the upper Sefirot.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [2540, "ENT_JM_MALKHUT", "emanates_from", "ENT_JM_YESOD", "high", "Malkhut receives the divine flow (shefa) through Yesod.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [2541, "ENT_JM_SEFIROT", "has_member", "ENT_JM_CHESED", "high", "Chesed is the fourth of the ten Sefirot.", "SRC_ZOHAR", "reviewed", "PER_JM_MEDIEVAL"], [2542, "ENT_JM_SEFIROT", "has_member", "ENT_JM_GEVURAH", "high", "Gevurah is the fifth of the ten Sefirot.", "SRC_ZOHAR", "reviewed", "PER_JM_MEDIEVAL"], [2543, "ENT_JM_SEFIROT", "has_member", "ENT_JM_TIFERET", "high", "Tiferet is the sixth of the ten Sefirot.", "SRC_ZOHAR", "reviewed", "PER_JM_MEDIEVAL"], [2544, "ENT_JM_SEFIROT", "has_member", "ENT_JM_NETZACH", "high", "Netzach is the seventh of the ten Sefirot.", "SRC_ZOHAR", "reviewed", "PER_JM_MEDIEVAL"], [2545, "ENT_JM_SEFIROT", "has_member", "ENT_JM_HOD", "high", "Hod is the eighth of the ten Sefirot.", "SRC_ZOHAR", "reviewed", "PER_JM_MEDIEVAL"], [2546, "ENT_JM_SEFIROT", "has_member", "ENT_JM_YESOD", "high", "Yesod is the ninth of the ten Sefirot.", "SRC_ZOHAR", "reviewed", "PER_JM_MEDIEVAL"], [2547, "ENT_JM_SEFIROT", "has_member", "ENT_JM_MALKHUT", "high", "Malkhut is the tenth of the ten Sefirot.", "SRC_ZOHAR", "reviewed", "PER_JM_MEDIEVAL"], [2548, "ENT_JM_CHESED", "embodies", "ENT_LOVE", "high", "Chesed is divine loving-kindness.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [2549, "ENT_JM_GEVURAH", "embodies", "ENT_JUDGMENT", "high", "Gevurah (Din) is the Sefirah of divine judgment.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [2550, "ENT_JM_TIFERET", "embodies", "ENT_BEAUTY", "high", "Tiferet is the Sefirah of beauty and harmony.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [2551, "ENT_JM_MALKHUT", "embodies", "ENT_SOVEREIGNTY", "high", "Malkhut is the Sefirah of kingship and divine sovereignty.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"], [2552, "ENT_JM_MALKHUT", "identified_with", "ENT_JM_SHEKHINAH", "high", "In Kabbalah, the tenth Sefirah Malkhut is identified with the Shekhinah, the indwelling presence.", "SRC_SCHOLEM_KABBALAH", "reviewed", "PER_JM_MEDIEVAL"]], "truncated": false, "filtered_table_rows_count": 30, "expanded_columns": [], "expandable_columns": [[{"column": "period_id", 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