{"database": "deitydb", "table": "entity_relationships", "is_view": false, "human_description_en": "where source_id = \"SRC_THEOI_DAIMONES\"", "rows": [[1229, "ENT_THANATOS", "guides", "ENT_DEAD", "high", "Thanatos is the Greek personification of death who escorts souls at the moment of dying.", "SRC_THEOI_DAIMONES", "reviewed", null], [1828, "ENT_BASILEIA", "embodies", "ENT_SOVEREIGNTY", "high", "Basileia personifies kingship and royal power; the name means \"sovereignty/queenship.\"", "SRC_THEOI_DAIMONES", "approved", null], [1829, "ENT_DIKAIOSYNE", "embodies", "ENT_JUSTICE", "high", "Dikaiosyne personifies justice and righteousness (dikaiosyn\u0113 = \"justice\").", "SRC_THEOI_DAIMONES", "approved", null], [1830, "ENT_NOMOS", "embodies", "ENT_JUSTICE", "high", "Nomos personifies law (nomos) as the embodiment of divinely-ordained justice.", "SRC_THEOI_DAIMONES", "approved", null], [1831, "ENT_HYSMINAI", "embodies", "ENT_WAR", "high", "Hysminai (Battles) personify the combats of war; children of Eris (Theogony 228).", "SRC_THEOI_DAIMONES", "approved", null], [1832, "ENT_MACHAI", "embodies", "ENT_WAR", "high", "Machai (Wars) personify warfare; children of Eris (Theogony 228).", "SRC_THEOI_DAIMONES", "approved", null], [1833, "ENT_IOKE", "embodies", "ENT_WAR", "high", "Ioke (Battle Pursuit) personifies the pursuit of enemies in battle; a companion of Eris and Ares in Homeric battle descriptions.", "SRC_THEOI_DAIMONES", "approved", null], [1834, "ENT_KYDOIMOS", "embodies", "ENT_WAR", "high", "Kydoimos (Din of Battle) personifies the confusion and tumult of warfare; attested in Iliad 4.440-445 alongside Eris.", "SRC_THEOI_DAIMONES", "approved", null], [1835, "ENT_PROIOXIS", "embodies", "ENT_WAR", "high", "Proioxis (Onslaught) personifies the charge and forward rush in battle.", "SRC_THEOI_DAIMONES", "approved", null], [1836, "ENT_PALIOXIS", "embodies", "ENT_WAR", "high", "Palioxis (Backrush) personifies the retreat and flight in battle; counterpart to Proioxis.", "SRC_THEOI_DAIMONES", "approved", null], [1837, "ENT_PHEME", "embodies", "ENT_SPEECH", "high", "Pheme (Rumour/Fame) personifies spoken reputation and fame; equivalent to Roman Fama.", "SRC_THEOI_DAIMONES", "approved", null], [1838, "ENT_TECHNE", "embodies", "ENT_CRAFT", "high", "Techne personifies skill and craftsmanship (techn\u0113 = \"art, craft, skill\").", "SRC_THEOI_DAIMONES", "approved", null], [1839, "ENT_SOTERIA", "embodies", "ENT_SALVATION", "high", "Soteria (Safety/Salvation) personifies deliverance from harm; her name shares the root with s\u014dt\u0113r (saviour).", "SRC_THEOI_DAIMONES", "approved", null], [1840, "ENT_PHILOTES", "embodies", "ENT_LOVE", "high", "Philotes (Friendship/Affection) personifies the bond of love and friendship (philia); child of Nyx (Theogony 224).", "SRC_THEOI_DAIMONES", "approved", null], [1841, "ENT_POROS", "embodies", "ENT_WEALTH", "high", "Poros (Resource/Plenty) personifies the abundance of means and resourcefulness; in Plato's Symposium (203b) he is son of Metis and father of Eros by Penia.", "SRC_THEOI_DAIMONES", "approved", null], [2001, "ENT_NIKE", "embodies", "ENT_WAR", "high", "Nike (Victory) personifies success in battle and competition; she is the divine embodiment of victory and accompanies Zeus and Athena in war.", "SRC_THEOI_DAIMONES", "approved", null], [2003, "ENT_ZEUS", "parent_of", "ENT_AUXO", "medium", "Pausanias 9.35.2: Auxo, Karpo, and Thallo are named as Horai (Seasons) in the Athenian tradition; like Eirene/Eunomia/Dike, they are daughters of Zeus and Themis.", "SRC_THEOI_DAIMONES", "approved", null], [2004, "ENT_ZEUS", "parent_of", "ENT_CARPO", "medium", "Pausanias 9.35.2: Karpo listed among the Athenian Horai, daughters of Zeus.", "SRC_THEOI_DAIMONES", "approved", null], [2005, "ENT_ZEUS", "parent_of", "ENT_THALLO", "medium", "Pausanias 9.35.2: Thallo listed among the Athenian Horai, daughters of Zeus.", "SRC_THEOI_DAIMONES", "approved", null], [2035, "ENT_HADES_KLYMENOS", "dwells_in", "ENT_UNDERWORLD", "high", "Hades Klymenos (\"the Renowned\") is an epithetic form of Hades used in Arcadian cult and poetry; he dwells and rules in the underworld realm.", "SRC_THEOI_DAIMONES", "approved", null], [2036, "ENT_HADES_KLYMENOS", "rules", "ENT_UNDERWORLD", "high", "Epithetic form of Hades; see SRC_THEOI_DAIMONES.", "SRC_THEOI_DAIMONES", "approved", null], [2037, "ENT_BRIMO", "dwells_in", "ENT_UNDERWORLD", "high", "Brimo is a chthonic epithet used for Hecate (and occasionally Persephone and Demeter) in mystery-cult contexts; the name indicates her underworld associations.", "SRC_THEOI_DAIMONES", "approved", null], [2039, "ENT_POSEIDON", "parent_of", "ENT_DESPOINA", "high", "Pausanias 8.37.9: Despoina (\"the Mistress\") is the daughter of Poseidon and Demeter in Arcadian mystery cult; her true name was kept secret.", "SRC_THEOI_DAIMONES", "approved", null], [2040, "ENT_DEMETER", "parent_of", "ENT_DESPOINA", "high", "Pausanias 8.37.9.", "SRC_THEOI_DAIMONES", "approved", null], [2042, "ENT_ENODIA", "dwells_in", "ENT_UNDERWORLD", "high", "Enodia (\"She of the Crossroads/Roads\") is a Thessalian epithet of Hecate as goddess of thresholds, crossroads, and the liminal underworld boundary.", "SRC_THEOI_DAIMONES", "approved", null], [2045, "ENT_DIONYSUS", "patron_of", "ENT_THYIADS", "high", "The Thyiads are Athenian women who performed Dionysian rites on Parnassus; closely related to or identical with the Maenads as devotees of Dionysus.", "SRC_THEOI_DAIMONES", "approved", null], [2046, "ENT_THYIADS", "member_of", "ENT_MAENADS", "medium", "The Thyiads are a specific group of Dionysian devotees closely related to the Maenads; the terms overlap in the tradition.", "SRC_THEOI_DAIMONES", "approved", null], [2047, "ENT_DIONYSUS", "patron_of", "ENT_SATYRS", "high", "The Satyrs are the rustic half-animal companions of Dionysus, constant members of his thiasos (retinue); attested across the lyric and dramatic tradition.", "SRC_THEOI_DAIMONES", "approved", null], [2049, "ENT_RHEA", "patron_of", "ENT_KORYBANTES", "high", "The Korybantes are the armoured dancers and attendants of Rhea-Kybele; they were also identified with the Kouretes who drowned out the cries of infant Zeus.", "SRC_THEOI_DAIMONES", "approved", null], [2058, "ENT_DAPHNE", "embodies", "ENT_SPEECH", "medium", "Daphne is associated with the laurel (daphne), the tree of prophecy and poetic inspiration sacred to Apollo; the Delphic Pythia chewed laurel leaves.", "SRC_THEOI_DAIMONES", "approved", null], [2060, "ENT_HERA", "opposes", "ENT_ECHO", "high", "Ovid Metamorphoses 3.356-369 (Greek antecedent): Hera punished Echo for distracting her with conversation while Zeus seduced nymphs; Echo was left only able to repeat words spoken to her.", "SRC_THEOI_DAIMONES", "approved", null], [2064, "ENT_DEMETER", "reveals", "ENT_EUBOULEUS", "medium", "In Eleusinian mystery tradition, Eubouleus (\"Good Counsel\") is a figure connected to the Demeter-Persephone myth; as the pig-herd who witnessed the abduction, he stands at the boundary of the Eleusinian revealed tradition.", "SRC_THEOI_DAIMONES", "approved", null], [2066, "ENT_APOLLO", "parent_of", "ENT_HYMENAIOS", "medium", "In one tradition, Hymenaios (the marriage song personified) is son of Apollo; he embodies the wedding ceremony.", "SRC_THEOI_DAIMONES", "approved", null], [2067, "ENT_HYMENAIOS", "patron_of", "ENT_LOVE", "high", "Hymenaios personifies and presides over the wedding song and the institution of marriage; he is invoked at weddings throughout the Archaic and Classical period.", "SRC_THEOI_DAIMONES", "approved", null], [2068, "ENT_ASCLEPIUS", "spouse_of", "ENT_EPIONE", "high", "Epione (\"She Who Soothes\") is the wife of Asclepius and personification of pain relief; their union is attested in the Asclepian cult tradition.", "SRC_THEOI_DAIMONES", "approved", null], [2069, "ENT_EPIONE", "spouse_of", "ENT_ASCLEPIUS", "high", "See ENT_ASCLEPIUS spouse_of ENT_EPIONE.", "SRC_THEOI_DAIMONES", "approved", null], [2130, "ENT_AT", "reception_of", "ENT_ATE", "medium", "ENT_AT (At\u00eb) appears to be a variant romanisation of ENT_ATE (Ate, Ruin); the two entities represent the same Hesiodic personification (Theogony 230). Reception_of marks the name-form relationship.", "SRC_THEOI_DAIMONES", "approved", null], [2131, "ENT_MOMUS", "reception_of", "ENT_MOMOS", "medium", "ENT_MOMUS and ENT_MOMOS are alternate romanisations of the same Greek personification of blame and criticism (\u03bc\u1ff6\u03bc\u03bf\u03c2, Theogony 214).", "SRC_THEOI_DAIMONES", "approved", null], [2134, "ENT_HYBRIS", "opposes", "ENT_AIDOS", "high", "Hybris (Insolence) is the direct opposite of Aidos (Reverence); Greek ethical thought consistently contrasts them (Pindar, Plato, Aeschylus), and Nemesis punishes Hybris in defence of Aidos.", "SRC_THEOI_DAIMONES", "approved", null], [2135, "ENT_SOPHROSYNE", "opposes", "ENT_HYBRIS", "high", "Sophrosyne (Self-control/Temperance) is the virtue that directly counters Hybris (Hubris); Plato (Charmides; Republic 430e) treats sophrosyne as the antidote to hubristic excess.", "SRC_THEOI_DAIMONES", "approved", null], [2136, "ENT_NEMESIS", "opposes", "ENT_HYBRIS", "high", "Nemesis is the divine personification of retribution specifically directed at Hybris (excessive pride); she checks and punishes those who transgress their mortal limits (Pindar; Hesiod).", "SRC_THEOI_DAIMONES", "approved", null], [2140, "ENT_POINE", "paired_with", "ENT_NEMESIS", "high", "Poine (Punishment/Retribution) and Nemesis are closely related retributive daimons; Poine acts as the agent of specific punishments, Nemesis as the overarching principle of divine retribution.", "SRC_THEOI_DAIMONES", "approved", null], [2141, "ENT_PENIA", "paired_with", "ENT_POROS", "high", "Plato Symposium 203b: at the banquet of the gods, Penia (Poverty) and Poros (Resource) conceive Eros together; their union defines Eros as always between want and plenty.", "SRC_THEOI_DAIMONES", "approved", null], [2142, "ENT_PENIA", "opposes", "ENT_POROS", "high", "Penia (Poverty/Need) is the direct antithesis of Poros (Resource/Plenty); Plato Symposium 203b exploits their opposition to define the nature of Eros.", "SRC_THEOI_DAIMONES", "approved", null], [2143, "ENT_HOMONOIA", "paired_with", "ENT_EIRENE", "high", "Homonoia (Concord/Agreement) and Eirene (Peace) are closely paired political and social virtues; they appear together in civic cult from the Classical period onward.", "SRC_THEOI_DAIMONES", "approved", null], [2144, "ENT_HEDONE", "paired_with", "ENT_POROS", "medium", "Hedone (Pleasure) and Poros (Resource/Plenty) are conceptually linked in the tradition of Eros born from Poros and Penia; Hedone represents one of the gifts of Poros.", "SRC_THEOI_DAIMONES", "approved", null], [2146, "ENT_CAERUS", "paired_with", "ENT_TYCHE", "medium", "Caerus (Opportunity, the right moment) and Tyche (Fortune) are associated as paired daimones of chance and timing in Hellenistic philosophical and literary tradition.", "SRC_THEOI_DAIMONES", "approved", null], [2147, "ENT_ELEUTHERIA", "patron_of", "ENT_SOVEREIGNTY", "high", "Eleutheria (Freedom) was personified in Hellenistic and Roman-era Greek cities as the presiding virtue of civic and political sovereignty; she appears on coins and in temple dedications.", "SRC_THEOI_DAIMONES", "approved", null], [2148, "ENT_EUSEBEIA", "paired_with", "ENT_AIDOS", "high", "Eusebeia (Piety/Reverence toward the gods) and Aidos (Reverence/Shame) are companion virtues in Greek ethical thought; both concern proper respect \u2014 for the divine and for social conventions respectively.", "SRC_THEOI_DAIMONES", "approved", null], [2149, "ENT_ELEOS", "embodies", "ENT_LOVE", "medium", "Eleos (Pity/Compassion) personifies the emotion of merciful love for those suffering; Demosthenes and Aristotle discuss eleos as the compassionate response that requires feeling love or care for the sufferer.", "SRC_THEOI_DAIMONES", "approved", null], [2150, "ENT_ADIKIA", "opposes", "ENT_JUSTICE", "high", "Adikia (Injustice) is the direct personification of injustice; she stands as the polar opposite of Dike (Justice) and is often depicted battling her in allegorical representations.", "SRC_THEOI_DAIMONES", "approved", null], [2151, "ENT_ALKE", "embodies", "ENT_WAR", "high", "Alke (Battle-Strength/Valor) personifies the fighting prowess and courage of warriors in battle; the term appears in the Iliad for the strength shown in combat.", "SRC_THEOI_DAIMONES", "approved", null], [2152, "ENT_NYX", "parent_of", "ENT_DOLOS", "high", "Hyginus Fabulae preface: Dolus (Trickery/Guile) is listed among the children of Nox (Nyx); he personifies deceptive cunning.", "SRC_THEOI_DAIMONES", "approved", null], [2153, "ENT_NYX", "parent_of", "ENT_LYSSA", "high", "Euripides Heracles 822-873: Lyssa (Rabid Madness) identifies herself as daughter of Night (Nyx) and blood of Ouranos; she is the personification of maddened fury.", "SRC_THEOI_DAIMONES", "approved", null], [2154, "ENT_DIONYSUS", "patron_of", "ENT_MANIA", "high", "Mania (Madness) is one of the forms of divine madness associated with Dionysiac possession; the god is patron of the ecstatic mania that grips his devotees.", "SRC_THEOI_DAIMONES", "approved", null], [2155, "ENT_DOLOS", "paired_with", "ENT_APATE", "high", "Dolos (Trickery) and Apate (Deceit) are closely paired personifications of guile and deception; Apate is daughter of Nyx, and Dolos frequently appears alongside her in lists of evil daimons.", "SRC_THEOI_DAIMONES", "approved", null], [2156, "ENT_ALASTOR", "member_of", "ENT_ERINYES", "high", "Alastor (the Avenging Daimon) is closely associated with the Erinyes as a spirit of vendetta and family curse; he embodies the inherited guilt that the Erinyes enforce.", "SRC_THEOI_DAIMONES", "approved", null], [2157, "ENT_POINAI", "member_of", "ENT_ERINYES", "high", "The Poinai (Spirits of Punishment) are the individualised agents of retribution who work alongside the Erinyes; they are sometimes treated as synonymous with the Erinyes themselves.", "SRC_THEOI_DAIMONES", "approved", null], [2161, "ENT_HECATE", "patron_of", "ENT_LAMIA", "high", "Lamia, the child-harming demoness, is one of the entities associated with Hecate as goddess of the uncanny and nocturnal threats; late antique sources list Lamia among Hecate's supernatural companions.", "SRC_THEOI_DAIMONES", "approved", null], [2162, "ENT_HECATE", "patron_of", "ENT_GELLO", "high", "Gello, the child-harming spirit of Byzantine-era Greek tradition, is one of the nocturnal threats associated with the domain of Hecate as goddess of liminal and dangerous night-spirits.", "SRC_THEOI_DAIMONES", "approved", null], [2163, "ENT_HECATE", "patron_of", "ENT_MORMO", "high", "Mormo, the bogey used to frighten children, belongs to the retinue of frightening night-daimons associated with Hecate and the underworld; attested in scholiasts on Theocritus.", "SRC_THEOI_DAIMONES", "approved", null], [2164, "ENT_HECATE", "patron_of", "ENT_EMPUSA", "high", "Empusa is explicitly one of Hecate's supernatural attendants (Aristophanes Frogs 288-295; scholiasts); she is a shape-shifting demoness who serves the goddess of liminal spaces.", "SRC_THEOI_DAIMONES", "approved", null], [2165, "ENT_HECATE", "patron_of", "ENT_EMPOUSA", "high", "Empousa (alternate form of Empusa) belongs to Hecate's nocturnal retinue; attested in Aristophanes Frogs 288-295.", "SRC_THEOI_DAIMONES", "approved", null], [2166, "ENT_HECATE", "patron_of", "ENT_MORMOLYKEIA", "high", "Mormolykeia (\"Mormo-wolf\" bogeys) are a class of frightening night-daimons in Hecate's liminal domain; the term appears in philosophical texts as an example of fearful supernatural beings.", "SRC_THEOI_DAIMONES", "approved", null], [2168, "ENT_GELLO", "paired_with", "ENT_LAMIA", "medium", "Gello and Lamia are the two most prominent child-harming female spirits in Greek and Byzantine popular belief; they are often invoked together in apotropaic texts.", "SRC_THEOI_DAIMONES", "approved", null], [2169, "ENT_MORMO", "paired_with", "ENT_LAMIA", "medium", "Mormo and Lamia were paired in Greek literature as female bogeys used to frighten children; Theocritus and scholiasts treat them as interchangeable threats.", "SRC_THEOI_DAIMONES", "approved", null], [2171, "ENT_KOUROTROPHOS", "patron_of", "ENT_PROTECTION", "high", "Kourotrophos (\"Child-nurturer\") is a divine title applied to several goddesses (Gaia, Hestia, Artemis, Hecate) who protect children and nursing mothers; she embodies the protective maternal domain.", "SRC_THEOI_DAIMONES", "approved", null], [2172, "ENT_PHYLLIS", "paired_with", "ENT_DEMETER", "medium", "Phyllis, the Thracian princess who became a tree (almond or nut tree), belongs to the mythological cluster of vegetation and earth-renewal associated with Demeter; her transformation echoes Demeter's tree-spirit nymphs.", "SRC_THEOI_DAIMONES", "approved", null], [2173, "ENT_BENDIS", "equated_with", "ENT_ARTEMIS", "high", "Plato Republic 327a: the opening scene describes the festival of Bendis in Piraeus; she was a Thracian goddess equated with Artemis by Athenian interpreters and admitted to the Piraeus cult in the 5th c. BCE.", "SRC_THEOI_DAIMONES", "approved", null], [2174, "ENT_BENDIS", "equated_with", "ENT_SELENE", "medium", "Bendis the Thracian moon goddess was equated not only with Artemis but also with Selene as a lunar deity; her torch-bearing cult imagery overlaps with Selene's iconography.", "SRC_THEOI_DAIMONES", "approved", null], [2175, "ENT_M_N", "equated_with", "ENT_SELENE", "medium", "M\u00ean is an Anatolian moon god absorbed into Hellenistic Greek worship; as a lunar deity he is conventionally associated with Selene and the Greek moon tradition. His cult was centred in Phrygia and Lydia but spread to Attica and Phrygia.", "SRC_THEOI_DAIMONES", "approved", null], [2189, "ENT_EROS_PRIMORDIAL", "equated_with", "ENT_PHANES", "high", "In Orphic theogony, the primordial Eros (Protogonus) who hatches from the world-egg is identified with Phanes, the first-born god of light; both names refer to the same primordial creative force. Theoi Daimones.", "SRC_THEOI_DAIMONES", "approved", null], [2191, "ENT_HYDROS", "paired_with", "ENT_PHANES", "medium", "In the Orphic cosmogonies, Hydros (primordial Water) is one of the first entities alongside Phanes (Light/Love); the Orphic Rhapsodic Theogony begins with Water before the world-egg.", "SRC_THEOI_DAIMONES", "approved", null], [2192, "ENT_PHYSIS", "embodies", "ENT_EARTH", "medium", "Physis (Nature) personifies the generative principle of the natural world; she is associated with and sometimes identified with Gaia as the embodiment of the material cosmos.", "SRC_THEOI_DAIMONES", "approved", null], [2193, "ENT_ACHELOUS_MINOR", "reception_of", "ENT_ACHELOOS", "medium", "Achelous Minor appears to be a lesser or regional stream associated with the major river god Acheloos; the relationship marks it as a reception or local form.", "SRC_THEOI_DAIMONES", "approved", null], [2194, "ENT_OCEANUS", "parent_of", "ENT_AESAR", "medium", "Aesar is a minor river deity in the Potamoi (river-god) tradition; as with all Potamoi, his genealogical source is Okeanos and Tethys.", "SRC_THEOI_DAIMONES", "approved", null], [2195, "ENT_OCEANUS", "parent_of", "ENT_MELES", "medium", "Meles, the river near Smyrna sacred to Homer's tradition, is a Potamos and son of Okeanos and Tethys in the standard genealogy.", "SRC_THEOI_DAIMONES", "approved", null], [2215, "ENT_ALALA", "embodies", "ENT_WAR", "high", "Pindar Dithyramb 2.1: \"Alala, daughter of War, you prelude of spears\" \u2014 Alala personifies the battle cry and is described as a daughter of Polemos/War.", "SRC_THEOI_DAIMONES", "approved", null], [2217, "ENT_MAKHAI", "reception_of", "ENT_MACHAI", "medium", "ENT_MAKHAI is a variant romanisation of ENT_MACHAI (Battles/Wars), both deriving from Greek \u03bc\u03ac\u03c7\u03b1\u03b9; the reception_of marks the name-variant relationship.", "SRC_THEOI_DAIMONES", "approved", null], [2221, "ENT_AURAE", "paired_with", "ENT_EOS", "medium", "The Aurae (Breezes) are associated with the dawn winds that blow at Eos's rising; they are described as daughters or companions of the wind-deities and dawn.", "SRC_THEOI_DAIMONES", "approved", null], [2222, "ENT_ZEUS", "patron_of", "ENT_NEPHELAE", "high", "The Nephelae (Cloud Nymphs) are associated with Zeus as the rain-bringer and cloud-gatherer (Nephelegetes); Aristophanes Clouds depicts them as Zeus's divine attendants.", "SRC_THEOI_DAIMONES", "approved", null], [2238, "ENT_AMECHANIA", "opposes", "ENT_POROS", "medium", "Amechania (Helplessness, lack of resource or means) is the direct antithesis of Poros (Resource/Plenty); she personifies the state of being without recourse, contrasting with Poros in the same ethical cluster as Penia.", "SRC_THEOI_DAIMONES", "approved", null], [2239, "ENT_AMECHANIA", "paired_with", "ENT_PENIA", "medium", "Amechania (Helplessness) and Penia (Poverty) are closely allied personifications; both represent deprivation in the Greek daimonic moral taxonomy and appear together in lists of misery-daimons.", "SRC_THEOI_DAIMONES", "approved", null], [2240, "ENT_EPIPHRON", "paired_with", "ENT_SOPHROSYNE", "medium", "Epiphron (Prudence, careful-mindedness) is a companion personification to Sophrosyne (Self-Control); both belong to the cluster of rational-moral virtues in the Greek daimonic taxonomy.", "SRC_THEOI_DAIMONES", "approved", null], [2241, "ENT_PRAXIS", "paired_with", "ENT_TECHNE", "medium", "Praxis (Action/Deed) and Techne (Craft/Skill) are conceptually paired in Greek philosophical thought: techne provides the means, praxis is the enacted deed; Aristotle Nicomachean Ethics 6.4 discusses them as related but distinct.", "SRC_THEOI_DAIMONES", "approved", null], [2242, "ENT_THRASOS", "paired_with", "ENT_HYBRIS", "medium", "Thrasos (Reckless Boldness/Audacity) and Hybris (Insolence) are allied personifications of dangerous excess; both transgress proper limits, with Thrasos specifically denoting the boldness that crosses into recklessness.", "SRC_THEOI_DAIMONES", "approved", null], [2243, "ENT_THRASOS", "opposes", "ENT_AIDOS", "medium", "Thrasos (Reckless Audacity) is the antithesis of Aidos (Reverence/Shame); where Aidos restrains through fear of censure, Thrasos disregards all such restraint.", "SRC_THEOI_DAIMONES", "approved", null], [2248, "ENT_THESIS", "paired_with", "ENT_PHANES", "medium", "In the Orphic cosmogony, Thesis (the principle of Creation/Ordinance) is one of the earliest entities, associated with the primordial emergence from which Phanes (the first-born) arises; she personifies the initial act of cosmic ordering. Theoi Daimones index.", "SRC_THEOI_DAIMONES", "approved", null], [2250, "ENT_CORYBANTES", "paired_with", "ENT_KORYBANTES", "high", "Corybantes (Greek/Anatolian tradition label) and Korybantes are two romanisation variants of the same tradition of armed ecstatic attendants of the Great Mother; the paired_with marks their identity.", "SRC_THEOI_DAIMONES", "approved", null], [2253, "ENT_RHEA", "patron_of", "ENT_DACTYLS", "high", "The Dactyls (Idaean Fingers) are divine craftsmen associated with Mount Ida in Crete; they are attendants of Rhea/Cybele, credited with the discovery of iron-working and magic. Diodorus Siculus 5.64; Theoi Daimones.", "SRC_THEOI_DAIMONES", "approved", null], [2254, "ENT_DACTYLS", "paired_with", "ENT_CURETES", "high", "The Dactyls and Curetes are parallel groups of Cretan/Anatolian divine craftsmen and ritual attendants of the Great Mother; they frequently overlap in myth and are sometimes treated as the same group.", "SRC_THEOI_DAIMONES", "approved", null], [2255, "ENT_POSEIDON", "patron_of", "ENT_TELCHINES", "high", "The Telchines were the original divine craftsmen of Rhodes; they forged the sickle of Cronus, the trident of Poseidon, and were the first to work metal. Poseidon is their primary patron deity. Diodorus Siculus 5.55; Theoi Daimones.", "SRC_THEOI_DAIMONES", "approved", null], [2258, "ENT_ASCLEPIUS", "patron_of", "ENT_TELESPHORUS", "high", "Telesphorus (\"he who brings completion/recovery\") is a Graeco-Roman healing daimon who accompanies Asclepius; he is the personification of convalescence, depicted as a hooded dwarf standing beside the healer god. Theoi Daimones.", "SRC_THEOI_DAIMONES", "approved", null], [2260, "ENT_SAB_AMM", "equated_with", "ENT_SIN", "medium", "\u02bfAmm is a South Arabian (Qatabanian) moon deity; his name means \"Paternal Uncle\" and he is the chief deity of the Qatabanian kingdom. He is identified with the broader Semitic moon-god tradition represented by Sin/Nanna in Mesopotamia.", "SRC_THEOI_DAIMONES", "approved", null], [2261, "ENT_SAB_SHAMS", "equated_with", "ENT_MES_UTU_SHAMASH", "medium", "Shams is the South Arabian sun deity (the name cognate with Semitic \u0161m\u0161, \"sun\"); she is identified with the Semitic solar deity tradition represented by Utu/Shamash in Mesopotamia and with the South Arabian solar goddess tradition.", "SRC_THEOI_DAIMONES", "approved", null], [2262, "ENT_SAB_AMM", "paired_with", "ENT_SAB_SHAMS", "medium", "In the South Arabian pantheon, \u02bfAmm (Moon) and Shams (Sun) are the complementary celestial deity pair; their pairing reflects the widespread ancient Near Eastern dyad of moon and sun deity.", "SRC_THEOI_DAIMONES", "approved", null], [2263, "ENT_SAB_SHAMS", "paired_with", "ENT_SAB_AMM", "medium", "See ENT_SAB_AMM paired_with ENT_SAB_SHAMS.", "SRC_THEOI_DAIMONES", "approved", null], [2264, "ENT_THL_HADIT", "paired_with", "ENT_THL_NUIT", "high", "Aleister Crowley, Liber AL vel Legis (Book of the Law) Chapter 2: Hadit is the second speaker of the Book of the Law, the winged serpent and point of infinite contraction, who forms the divine dyad with Nuit (infinite expansion/stars). \"Every man and every woman is a star\" \u2014 Hadit is the inner point, Nuit the outer circle.", "SRC_THEOI_DAIMONES", "approved", null], [2265, "ENT_THL_HADIT", "paired_with", "ENT_THL_RA_HOOR_KHUIT", "high", "Liber AL vel Legis Chapter 3: Ra-Hoor-Khuit (Horus as ruler) is the third member of the Thelemic divine triad; Hadit is his inner \"secret flame,\" and the two are identified in Chapter 3 as dual aspects of the same solar-war current.", "SRC_THEOI_DAIMONES", "approved", null]], "truncated": false, "filtered_table_rows_count": 99, "expanded_columns": [], "expandable_columns": [[{"column": "period_id", "other_table": "periods", "other_column": "period_id"}, "period_name"], [{"column": "source_id", "other_table": "sources", "other_column": "source_id"}, "title"], [{"column": "object_entity_id", "other_table": "entities", "other_column": "entity_id"}, "canonical_name"], [{"column": "relationship_type", "other_table": "relationship_types", "other_column": "relationship_type"}, "relationship_type"], [{"column": "subject_entity_id", "other_table": "entities", "other_column": "entity_id"}, "canonical_name"]], "columns": ["relationship_id", "subject_entity_id", "relationship_type", "object_entity_id", "confidence", "rationale", "source_id", "review_status", "period_id"], "primary_keys": ["relationship_id"], "units": {}, "query": {"sql": "select relationship_id, subject_entity_id, relationship_type, object_entity_id, confidence, rationale, source_id, review_status, period_id from entity_relationships where \"source_id\" = :p0 order by relationship_id limit 101", "params": {"p0": "SRC_THEOI_DAIMONES"}}, "facet_results": {}, "suggested_facets": [{"name": "relationship_type", "toggle_url": "http://deitydb-explorer.fly.dev/deitydb/entity_relationships.json?source_id=SRC_THEOI_DAIMONES&_facet=relationship_type"}, {"name": "confidence", "toggle_url": "http://deitydb-explorer.fly.dev/deitydb/entity_relationships.json?source_id=SRC_THEOI_DAIMONES&_facet=confidence"}, {"name": "review_status", "toggle_url": "http://deitydb-explorer.fly.dev/deitydb/entity_relationships.json?source_id=SRC_THEOI_DAIMONES&_facet=review_status"}], "next": null, "next_url": null, "private": false, "allow_execute_sql": true, "query_ms": 239.46066400003474, "source": "jebboone/deitydb", "source_url": "https://github.com/jebboone/deitydb", "license": "MIT", "license_url": "https://opensource.org/licenses/MIT"}