{"database": "deitydb", "table": "entity_sources", "is_view": false, "human_description_en": "where source_id = \"SRC_BURKERT_ORIENT_REV\"", "rows": [["ENT_ADONIS", "SRC_BURKERT_ORIENT_REV", "scholarly attestation", "Burkert (1992) pp. 97-100: the Adonis cult as the Greek reception of the Dumuzi/Tammuz dying-and-rising deity tradition, transmitted via Phoenician mediation through Cyprus; the name \"Adonis\" itself from Phoenician adon (\"lord\"); primary scholarly documentation of this transmission"], ["ENT_APHRODITE", "SRC_BURKERT_ORIENT_REV", "scholarly attestation", "Burkert (1992) pp. 97-100: Aphrodite as the primary Greek reception of the Mesopotamian Inanna/Ishtar and Phoenician Astarte; the orientalizing context of the Cypriot Aphrodite cult; the \"oriental\" features that distinguish Aphrodite from typical Olympic goddesses"], ["ENT_HERACLES", "SRC_BURKERT_ORIENT_REV", "scholarly attestation", "Burkert (1992) pp. 76-90: Heracles as the primary Greek hero who shows structural parallels with Gilgamesh; the lion-skin, the divine companion (Iolaus parallel to Enkidu), the Labors as monster-slaying, the quest for immortality; Burkert is cautious about direct transmission but documents the contact"], ["ENT_HTT_KUMARBI", "SRC_BURKERT_ORIENT_REV", "scholarly attestation", "Burkert (1992) pp. 18-22: Kumarbi as the Hurrian prototype for Kronos; the Hittite Kumarbi cycle (Song of Kumarbi) as the near-eastern tradition behind the Hesiodic succession myth; key evidence for the transmission via Anatolian-Greek contact"], ["ENT_HTT_TESHUB", "SRC_BURKERT_ORIENT_REV", "scholarly attestation", "Burkert (1992) pp. 22-29: Teshub the Hurrian storm deity as a prototype for Zeus in the succession narrative context; the Teshub-Kumarbi conflict as a structural template for the Zeus-Kronos conflict"], ["ENT_HTT_ULLIKUMMI", "SRC_BURKERT_ORIENT_REV", "scholarly attestation", "Burkert (1992) pp. 29-34: Ullikummi (the stone giant created by Kumarbi to fight Teshub) as the Hurrian prototype for the Greek Typhon; the narrative of the defeated god creating a monster for revenge"], ["ENT_KRONOS", "SRC_BURKERT_ORIENT_REV", "scholarly attestation", "Burkert (1992) pp. 18-22: Kronos as the Greek reception of Kumarbi (Hurrian) and the \"succession myth\" pattern; the castration-by-son narrative links the Hurrian Theogony to Hesiod's Theogony via the Hittite-Mycenaean contact zone; a centerpiece of Burkert's argument"], ["ENT_MES_ENKI_EA", "SRC_BURKERT_ORIENT_REV", "scholarly attestation", "Burkert (1992) pp. 84-87: the Enki/Ea-as-divine-benefactor pattern and its structural parallel with Prometheus; both defy divine authority to preserve humanity; Burkert notes the comparison while acknowledging no direct transmission is documented"], ["ENT_MES_GILGAMESH", "SRC_BURKERT_ORIENT_REV", "scholarly attestation", "Burkert (1992) pp. 76-90: Gilgamesh as a structural parallel to Heracles; the two-thirds divine / one-third human hero with a divine companion, monster-slaying labors, and a quest for immortality; Burkert documents the ways Gilgamesh material entered Greek heroic tradition via the Orientalizing period"], ["ENT_MES_INANNA_ISHTAR", "SRC_BURKERT_ORIENT_REV", "scholarly attestation", "Burkert (1992) pp. 97-100: the transmission of the Inanna/Ishtar tradition into the Greek Aphrodite figure via Cypriot and Phoenician mediation; the shared Queen of Heaven / Venus star / love-war combination; the Adonis cult as the Dumuzi/Tammuz reception in Cyprus"], ["ENT_PROMETHEUS", "SRC_BURKERT_ORIENT_REV", "scholarly attestation", "Burkert (1992) pp. 84-87: Prometheus as a possible Greek reception of the Mesopotamian divine-benefactor archetype; the structural parallel with Enki/Ea who warns humanity against the divine assembly's decree"], ["ENT_TYPHON", "SRC_BURKERT_ORIENT_REV", "scholarly attestation", "Burkert (1992) pp. 29-34: Typhon as the Greek reception of both Ullikummi (Hurrian) and Tiamat (Babylonian); the \"great monster created to fight the champion\" narrative pattern; the Syrian connection of Typhon's myth (located near Cilicia in Greek tradition)"], ["ENT_ZEUS", "SRC_BURKERT_ORIENT_REV", "scholarly attestation", "Burkert (1992) pp. 22-29: Zeus as the victorious storm deity who defeats the monster after the divine succession; the Teshub/Zeus and Marduk/Zeus parallels; the \"storm-deity fights monster\" pattern transmitted from Mesopotamia and Anatolia into Greek mythology"]], "truncated": false, "filtered_table_rows_count": 13, "expanded_columns": [], "expandable_columns": [[{"column": "source_id", "other_table": "sources", "other_column": "source_id"}, "title"], [{"column": "entity_id", "other_table": "entities", "other_column": "entity_id"}, "canonical_name"]], "columns": ["entity_id", "source_id", "evidence_type", "source_note"], "primary_keys": ["entity_id", "source_id", "evidence_type"], "units": {}, "query": {"sql": "select entity_id, source_id, evidence_type, source_note from entity_sources where \"source_id\" = :p0 order by entity_id, source_id, evidence_type limit 101", "params": {"p0": "SRC_BURKERT_ORIENT_REV"}}, "facet_results": {}, "suggested_facets": [], "next": null, "next_url": null, "private": false, "allow_execute_sql": true, "query_ms": 965.7891409988224, "source": "jebboone/deitydb", "source_url": "https://github.com/jebboone/deitydb", "license": "MIT", "license_url": "https://opensource.org/licenses/MIT"}