entity_id,canonical_name,greek_name,tradition,entity_type,category,primary_domains,tags,cult_scope,primary_period,evidence_confidence,review_status,inclusion_basis,earth_association_score,chthonic_flag,serpent_flag,short_note,entity_class
ENT_ISR_ELIJAH,Elijah,,Israelite,Prophet / Fiery prophet,Revealer Figure,prophecy; fire; Baal confrontation; chariot ascent; eschatology; return,,,,A,,,,,,"9th century BCE Israelite prophet; active during the reigns of Ahab (c. 869-850 BCE) and Ahaziah (c. 850-849 BCE) of the northern kingdom; 1 Kings 17-19, 21; 2 Kings 1-2; his name means ""My God is Yahweh"" ('Eli + Yahu); major episodes: drought and ravens (1 Kings 17), the contest with the Baal prophets on Mount Carmel (1 Kings 18), the theophany in the still small voice on Horeb (1 Kings 19), and the fiery chariot ascent to heaven (2 Kings 2:11); one of only two Hebrew Bible figures who do not die (alongside Enoch, Genesis 5:24), which becomes the basis for his eschatological return; Malachi 4:5 (Hebrew 3:23) explicitly prophesies ""I am sending you the prophet Elijah before the coming of the great and dreadful day of the LORD""; this prophecy drives the New Testament identification of John the Baptist as Elijah returned (Matthew 11:14, 17:10-12; Luke 1:17) and his appearance at the Transfiguration (Matthew 17:3); Islamic reception as the prophet Ilyas (Quran 37:123-132)",prophet
ENT_ISR_MOSES,Moses,,Israelite,Prophet / Lawgiver,Revealer Figure,prophecy; lawgiver; Torah; Sinai; Exodus; divine face; burning bush,,,,A,,,,,,"Paradigm Israelite prophet and lawgiver; Exodus 2 – Deuteronomy 34; leads the Exodus from Egypt; receives the Torah at Sinai (Exodus 19-20; 24:12-18; 34); mediates the covenant between Yahweh and Israel; the only figure in the Hebrew Bible described as knowing God ""face to face"" (Deuteronomy 34:10; cf. Exodus 33:11); his death on Mount Nebo before entering Canaan (Deuteronomy 34:1-8) and the detail that no one knows his burial place are early markers of his exceptional status; Numbers 12:6-8 establishes his prophetic superiority over all other prophets (""mouth to mouth I speak with him""); central to Judaism as Moshe Rabbenu (Moses our Teacher) and the paradigm lawgiver; appears with Elijah at the Transfiguration (Matthew 17:3); most frequently named prophet in the Quran (136 mentions as Musa), where he is the paradigm of prophetic confrontation with tyrant power (the Pharaoh/Fir'awn narrative); also central to Mandaean religion",prophet