All relationships for an entity
| subject | subject_tradition | relationship_type | object | object_tradition | confidence | rationale |
|---|---|---|---|---|---|---|
| 999 (Juice WRLD) | Contemporary Folklore & Vernacular Religion | aligned_with | 11:11 | Contemporary Folklore & Vernacular Religion | medium | Both are contemporary vernacular number-devotions in which a specific repeating digit is invested with protective, synchronistic or wish-granting power. |
| Abrasax | Basilidean | aligned_with | Heimarmene | Sethian | medium | As lord of the 365 (the cosmic year), Abrasax presides over the astral cycle bound up with Fate. |
| Af and Hemah | Jewish Mystical | aligned_with | Angel of Death | Israelite/Second Temple | medium | Af and Hemah act with the destroying/death angels of judgment. |
| Agiel | Renaissance Esoteric | aligned_with | Kronos | Greek | medium | Agiel governs Saturn, whose Greek planetary deity is Kronos. |
| Agiel | Renaissance Esoteric | aligned_with | Spirit of Saturn (Zuhal) | Astral Magic | medium | Agrippa's Saturn Intelligence corresponds to the Picatrix planetary spirit of Saturn. |
| Agrat bat Mahlat | Jewish Mystical | aligned_with | Lilith | Jewish Mystical | high | Agrat bat Mahlat is one of the demon-queens alongside Lilith. |
| Ahmad al-Badawi | Islamic/Sufi | aligned_with | Abd al-Qadir al-Jilani | Islamic/Sufi | low | Counted among the great popular saints venerated alongside Abd al-Qadir al-Jilani. |
| Ahti | Finnish | aligned_with | Poseidon | Greek | low | Ahti and Poseidon are the supreme sea deities of the Finnish and Greek traditions respectively — both rule the aquatic realm, both have a palace beneath the waters, and both require propitiation by fishermen and sailors who depend on the sea's bounty. In the Kalevala, Ahti rules the underwater domain Ahtola alongside his consort Vellamo; in Runo 5, the hero Väinämöinen encounters Ahti in the sea. This structural parallel between sea-ruling divine figures is recognized in comparative mythology. Confidence low: the alignment is typological (shared domain and role) rather than genetic or historically transmitted; Finnish and Greek traditions had no direct contact, and the parallel reflects independent parallel evolution of sea-deity roles rather than any common origin or reception chain. Kalevala, Runo 5. |
| Aiwass | Thelemic | aligned_with | The Holy Guardian Angel | Thelemic | medium | Crowley identified Aiwass as his own Holy Guardian Angel. |
| Al-Aql al-Kulli (the Universal Intellect) | Druze | aligned_with | Nous | Gnostic | medium | The Druze Universal Intellect (al-Aql al-Kulli) is functionally cognate to the Neoplatonic/Gnostic Nous as first emanation, a comparison drawn in scholarship on Ismaili-Druze cosmology. |
| Albertus Magnus | Christian | aligned_with | Dominic | Christian | high | Dominican friar of the order founded by St Dominic. |
| Allah-Muhammad-Ali (the Alevi triad) | Alevi | aligned_with | al-Hallaj | Islamic/Sufi | low | The Alevi divinization-of-Ali motif draws on the antinomian Sufi current of divine immanence exemplified by al-Hallaj's 'Ana al-Haqq' (existing ENT_SUF_HALLAJ); doctrinal alignment of theme. |
| Alphonsus Liguori | Christian | aligned_with | Paul of the Cross | Christian | low | Alphonsus Liguori and Paul of the Cross were contemporary 18th-century Italian founders of Passion-centered congregations. |
| Ameretat | Zoroastrian | aligned_with | Zoe | Gnostic | medium | Ameretat ("Immortality" — from Avestan a-mereta, "without death") is the Amesha Spenta of immortality and plants: his physical correlate is vegetation (which embodies perpetual renewal and thus the principle of deathlessness), and he governs the blessed immortality awaiting the righteous at the renovation of the world (Frashokereti). Gnostic Zoe ("Life") appears as one of the divine luminaries/aeons in Sethian Gnostic texts including the Apocryphon of John (NHC II,1: Zoe is one of the four lights), On the Origin of the World (NHC II,5: Zoe is the divine life principle), and Trimorphic Protennoia. The semantic alignment is the most direct available between an Amesha Spenta and a Gnostic aeon: Ameretat = "without-death" = immortality = life without end; Zoe = "Life." Both function within emanatory divine hierarchies as the positive life-principle standing in opposition to death and darkness (Ameretat opposes Zairika, the demoness of aging; Zoe stands against the death-principle in material creation). Confidence medium: the correspondence is semantic and structural but the traditions developed independently; the Gnostic Zoe's cosmological function differs from Ameretat's eschatological role. Layton (1987) pp. 23-51; Boyce (1982) p. 79. |
| Amesemi | Meroitic | aligned_with | Isis | Egyptian | medium | Amesemi wears a hawk-crown — a solar hawk perched on a basket — which is iconographically similar to one of Isis's crown forms. As the divine consort of a warrior deity who legitimates royal power, she occupies the same theological structural role as Isis in relation to Osiris-Horus in Egyptian royal theology. Confidence medium: the parallel is structural and iconographic; ancient sources do not explicitly equate Amesemi with Isis. Žabkar (1975) p. 42; Török (1997) p. 484. |
| Anael (Angel of Venus) | Solomonic Magic | aligned_with | Anael | Late Antique Ritual | low | Shares the name Anael with the Testament-of-Solomon angel but is a distinct grimoire planetary-angel (homonym, not identity). |
| Anafiel | Jewish Mystical | aligned_with | Metatron | Jewish Mystical | medium | Anafiel is the throne-prince set above Metatron in 3 Enoch. |
| Angel Numbers | Contemporary Folklore & Vernacular Religion | aligned_with | New Age Guardian Angels | Contemporary Folklore & Vernacular Religion | high | Angel numbers are read as direct messages from the New Age guardian angels; the practice is oriented toward those beings. |
| Angel of the Presence | Israelite/Second Temple | aligned_with | Yahweh | Israelite/Second Temple | high | The Angel of the Presence serves before God and speaks for him (Jubilees). |
| Angela of Foligno | Christian | aligned_with | Francis of Assisi | Christian | high | Franciscan tertiary following the spirituality of St Francis. |
| Anthony of Padua | Christian | aligned_with | Francis of Assisi | Christian | high | Anthony of Padua, a Franciscan friar. |
| Anu | Mesopotamian | aligned_with | Ouranos | Greek | medium | Functional/typological cognate (no attested diffusion of the Mesopotamian deity into the later cult); per Burkert/West the real transmission, where any, runs through Hurrian-Hittite intermediaries. |
| Apedemak | Meroitic | aligned_with | Sekhmet | Egyptian | high | Apedemak and Sekhmet are both lion-headed war deities whose core function is military violence and the destruction of enemies in divine service to royal power. Though Apedemak developed independently of Egyptian lion deity traditions (Žabkar demonstrates he is not borrowed from Sekhmet), the functional and iconographic parallel is striking: both are lions who guarantee military victory, both are associated with the pharaoh/king as divine warriors. The alignment is cross-traditional and structural rather than an ancient explicit equation. Žabkar (1975) pp. 35-40; Török (1997) p. 470. |
| Apedemak | Meroitic | aligned_with | Horus | Egyptian | medium | Apedemak is sometimes depicted alongside Horus in Meroitic relief programs, and both are divine warriors associated with royal legitimacy and the destruction of enemies. At several Meroitic sites, Apedemak and Horus appear in parallel columns flanking a doorway — suggesting theological alignment in the Meroitic royal cult. Confidence medium: the alignment is iconographic and contextual rather than inscriptionally explicit. Török (1997) p. 472. |
| Aphrodite (Venus / Ishtar) of Harran | Sabian/Harranian | aligned_with | Spirit of Venus (al-Zuhra) | Astral Magic | medium | Functional alignment with the Picatrix Spirit of Venus (al-Zuhra). |
| Apolytrosis | Valentinian | aligned_with | Bridal Chamber | Valentinian | high | Apolytrosis (redemption) is bound to the bridal-chamber sacrament of reunion. |
| Apsu | Mesopotamian | aligned_with | Oceanus | Greek | medium | Functional/typological cognate (no attested diffusion of the Mesopotamian deity into the later cult); per Burkert/West the real transmission, where any, runs through Hurrian-Hittite intermediaries. |
| Aratron | Renaissance Esoteric | aligned_with | Spirit of Saturn (Zuhal) | Astral Magic | medium | The Olympic Spirit of Saturn corresponds to the Picatrix planetary spirit of Saturn. |
| Aratron | Renaissance Esoteric | aligned_with | Kronos | Greek | medium | Aratron is the Olympic Spirit of Saturn (Greek Kronos). |
| Arensnuphis | Meroitic | aligned_with | Shu | Egyptian | medium | Through the Onuris-Shu theological identification in late Egyptian religion (Anhur/Onuris was regularly equated with Shu as the air deity who holds up the sky), Arensnuphis inherits a secondary alignment with Shu. The chain is: Arensnuphis syncretized_with Anhur, and Anhur identified_with Shu in Egyptian theology. Confidence medium: the alignment is indirect (mediated through the Onuris-Shu equation) rather than a direct ancient statement about Arensnuphis and Shu. Török (1997) p. 477. |
| Arensnuphis | Meroitic | aligned_with | Dedwen | Egyptian | medium | Dedwen is the older Nubian god absorbed into the Egyptian pantheon, aligning with the indigenous Nubian deities of Kush. |
| Ares (Mars / Nergal) of Harran | Sabian/Harranian | aligned_with | Spirit of Mars (al-Mirrikh) | Astral Magic | medium | Functional alignment with the Picatrix Spirit of Mars (al-Mirrikh). |
| Aritene | Meroitic | aligned_with | Mash | Meroitic | low | Aritene and Mash are competing scholarly identifications of the Meroitic solar deity, not a documented pairing. |
| Arma | Luwian | aligned_with | Kushuh | Hittite/Hurrian | high | Luwian moon-god Arma and Hurrian moon-god Kushuh are functional cognates (moon, oaths). |
| Arubani | Urartian | aligned_with | Shaushka | Hittite/Hurrian | medium | Arubani and Hurrian/Hittite Shaushka are structurally parallel: both are the goddess associated with the supreme storm/war deity (Arubani with Khaldi; Shaushka as consort of Teshub), both are love/arts/fertility deities complementing their consort's war function. If Teisheba = Teshub through Hurro-Urartian inheritance, then Arubani as Khaldi's consort plausibly inherits the Shaushka role. Confidence medium: the comparison is structurally sound but the surviving evidence for Arubani's precise functions is thin. Zimansky (1985) p. 72. |
| Asha Vahishta | Zoroastrian | aligned_with | Uriel | Israelite/Second Temple | medium | Asha Vahishta ("Best Truth") is the Amesha Spenta of cosmic truth, righteousness, and fire — his physical correlate is Atar (sacred fire), and his domain encompasses the maintenance of cosmic moral and natural order (asha, cognate with Vedic rta). The primary liturgical fire in Zoroastrian temples is dedicated to Asha Vahishta. Uriel ("Fire/Light of God") is the archangel of divine fire and light in Second Temple Judaism: 1 Enoch 20:2 assigns him oversight of "the world and Tartarus"; 4 Ezra 4:1 identifies him as the angel who instructs Ezra in divine mysteries. Both figures govern the domain of divine light/fire as cosmic ordering principle, and both serve as mediators of divine truth to prophets (Zarathustra-Vohu Manah; Ezra-Uriel). The Asha/Uriel alignment is one of the most frequently cited specific Amesha Spenta-archangel parallels in comparative religion scholarship. Boyce, A History of Zoroastrianism (1982) Vol. II, pp. 72-76; Russell, Zoroastrianism in Armenia (1987) pp. 138-142. |
| Ashtar-Kemosh | Moabite | aligned_with | Astarte | Canaanite/Ugaritic | medium | The Ashtar element of Ashtar-Kemosh shares its divine name with Ugaritic Athtar and the broader Astarte/Ishtar tradition. The warrior aspect of the Astarte-cycle deity is the element relevant here. Cross (1973) p. 229. |
| Astar | Aksumite | aligned_with | Zeus | Greek | medium | Ezana's Greek text renders Astar (the head of the pagan triad) as Zeus, even though the ʿAthtar lineage is the Venus-star deity. |
| Atargatis | Aramean | aligned_with | Inanna/Ishtar | Mesopotamian | medium | Atargatis and Inanna/Ishtar are parallel expressions of the Semitic great goddess tradition: both encompass love, fertility, war, sovereignty, and prophecy in a single divine figure; both have lion iconography (the lion throne); both have sacred prostitution traditions associated with their cults; and both are the supreme female divine powers of their respective traditions. The alignment is typological and structural — representing different regional expressions of the ancient Near Eastern great goddess — rather than a direct historical reception. Lipiński (2000) p. 600. |
| Athanasius of Alexandria | Christian/Orthodox | aligned_with | Anthony the Great | Christian | high | Athanasius wrote the Life of Antony, founding text of monastic hagiography. |
| Athtar | Canaanite/Ugaritic | aligned_with | Athtar | South Arabian | medium | The Ugaritic and South Arabian Athtar are reflexes of the common Semitic Venus-god. |
| Atika Kadisha | Jewish Mystical | aligned_with | Arikh Anpin | Jewish Mystical | high | Atika Kadisha is the innermost concealed aspect of Arikh Anpin. |
| Attis | Phrygian | aligned_with | Dionysus | Greek | medium | Attis and Dionysus are structurally parallel as dying-and-rising vegetation deities whose mystery cults share key elements: ecstatic mourning rites, dismemberment/castration as the divine wound, a resurrection narrative that grounds the initiates' hope for personal renewal, and a passionate divine attendant group (Galli ~ Maenads). Firmicus Maternus (De Errore Profanarum Religionum 3.1, 4th c. CE) explicitly pairs the two cults in his polemic against mystery religions, reflecting their ancient perceived parallelism. Confidence medium: no ancient text explicitly equates them, but the parallel structure is widely recognized in ancient commentary and modern scholarship. Vermaseren (1977) p. 185. |
| Atziluth | Jewish Mystical | aligned_with | Sefirot | Jewish Mystical | high | Atziluth is the world in which the sefirot are manifest as pure divinity. |
| Audhumla | Germanic/Norse | aligned_with | Buri | Germanic/Norse | high | Audhumla licks Buri free from the primordial ice. |
| Awhad al-Din Kirmani | Islamic/Sufi | aligned_with | Ibn al-Arabi | Islamic/Sufi | medium | Contemporary of Ibn al-Arabi's circle sharing the contemplation of divine beauty in form. |
| Az | Manichaean | aligned_with | King of Darkness | Manichaean | high | Az is the chief demoness of the realm of the King of Darkness. |
| Azizos | Aramean | aligned_with | Ares | Greek | high | Julian (Hymn to King Helios) equates Azizos of Edessa with Ares. |
| Aʿra | Nabataean | aligned_with | Dushara | Pre-Islamic Arabian | high | Aʿra is closely identified with Dushara, titled the god 'in Bostra'. |
| Baal-Shamem | Phoenician | aligned_with | Baal Hadad | Canaanite/Ugaritic | medium | Baal-Shamem, "Lord of Heaven," a supreme Baal. |
| Baalat Gebal | Phoenician | aligned_with | Astarte | Canaanite/Ugaritic | medium | Baalat Gebal, the Lady of Byblos, akin to Astarte. |
| Baalberith | Christian demonology | aligned_with | Berith | Goetic/Solomonic | medium | The Michaelis/de Plancy Baalberith overlaps in name and demonic identity with the Goetic spirit Berith (Baal-berith of Judges); marked as a modern/functional alignment, noting the homonym, not a strict equation. |
| Baalshamin | Aramean | aligned_with | Zeus | Greek | high | Greek-Palmyrene bilingual inscriptions consistently render "Baalshamin" as "Zeus" — the most thoroughly documented interpretatio graeca in the Aramean/Syrian tradition. The Palmyrene Baalshamin temple dedicatory inscriptions (from the 1st–3rd centuries CE) use "Zeus" as the Greek equivalent in every bilingual text recovered. The author of 2 Maccabees (2nd c. BCE) identifies the deity installed by Antiochus IV in the Jerusalem Temple as "Zeus Olympios" while 1 Maccabees uses "Baal Shamayim" — the two books are describing the same event with Greek and Aramaic divine names respectively. The Zeus-Baalshamin equation is one of the best-attested divine equivalences in the ancient world. Kaizer (2002) pp. 60-65. |
| Baalshamin | Aramean | aligned_with | Baal Hadad | Canaanite/Ugaritic | medium | Baalshamin ("Lord of Heaven") and Baal Hadad ("Lord/Storm") are related but distinct deities in the Semitic tradition. Both are Baal-titles applied to sky/storm deities, but Baalshamin emphasizes the heavenly-sovereignty aspect while Baal Hadad emphasizes the storm-violence aspect. The distinction is made in Iron Age inscriptions (e.g., the Panamuwa inscription from Sam'al/Zinjirli invokes both Hadad and Baalshamin as distinct deities in the same text), demonstrating they were not simply identical. Confidence medium: the relationship is theological (two Baal-figures in the same tradition) rather than identity or explicit equation. Lipiński (2000) p. 583. |
| Baduhenna | Continental Germanic | aligned_with | Tyr | Germanic/Norse | low | Baduhenna is a war/battle deity of the Frisii, sharing the Germanic martial-divinity sphere associated with Tiw/Tyr. |
| Bagmashtu | Urartian | aligned_with | Arubani | Urartian | medium | Bagmashtu (Musasir) and Arubani are regional variants of Khaldi's consort. |
| Bandua | Iberian/Lusitanian | aligned_with | Mars | Roman | medium | The interpretatio romana inscriptions pairing Bandua with Mars are the primary evidence for Bandua's function. While not an explicit equation (Bandua's theonym is always preserved alongside Mars, not replaced by him), the pairing reflects the Roman provincial worshippers' perception that Bandua's domain overlapped with Mars's protective and military functions. Blázquez (1962) p. 73. |
| Baptism of Fire | Gnostic | aligned_with | Purification | Cross-traditional | high | The baptism of fire purifies the soul of its sins. |
| Baptism of Fire | Gnostic | aligned_with | Virgin of the Light | Gnostic | high | The Virgin of the Light is keeper of the seal of the baptism of fire. |
| Baptism of Fire | Gnostic | aligned_with | Treasury of the Light | Gnostic | medium | The baptism of fire prepares the soul for the Treasury of the Light. |
| Bartzabel | Renaissance Esoteric | aligned_with | Spirit of Mars (al-Mirrikh) | Astral Magic | medium | Agrippa's Mars Spirit corresponds to the Picatrix planetary spirit of Mars. |
| Bartzabel | Renaissance Esoteric | aligned_with | Ares | Greek | medium | Bartzabel embodies the raw force of Mars (Greek Ares). |
| Batraz | Nart (Ossetian/Sarmatian) | aligned_with | Sword Ares (Akinakes cult) | Scythian | medium | Dumézil derives Batraz's steel sword (cast into the sea at his death) from the Scytho-Sarmatian sword-cult that Herodotus (4.62) reports as the akinakes/Sword-Ares; Batraz continues this war-god complex in the Ossetian (Alanic) descendant tradition. |
| Bawa Muhaiyaddeen | Islamic/Sufi | aligned_with | Hazrat Inayat Khan | Islamic/Sufi | low | Functional alignment: both are 20th-c. founders of universalist Sufi communities in the West; Bawa has no documented formal tariqa silsila, so this is a comparative (not lineal) link. |
| Beast of Revelation | Christian/Biblical | aligned_with | Dragon of Revelation | Christian/Biblical | high | The dragon gives the Beast its power and throne (Revelation 13:2). |
| Beast of Revelation | Christian/Biblical | aligned_with | Antichrist | Christian | medium | The Beast of Revelation is read as a figure of the Antichrist. |
| Belet-seri | Mesopotamian | aligned_with | Ereshkigal | Mesopotamian | medium | Belet-seri is the scribe in the court of Ereshkigal. |
| Bellona | Roman | aligned_with | Mars | Roman | high | Bellona is the war-goddess companion of Mars. |
| Bernadette Soubirous | Christian | aligned_with | Our Lady of Lourdes | Christian | high | Bernadette Soubirous is the visionary of the Lourdes apparitions. |
| Bernardino of Siena | Christian | aligned_with | Francis of Assisi | Christian | high | Franciscan Observant reformer of the order of St Francis. |
| Bethor | Renaissance Esoteric | aligned_with | Spirit of Jupiter (al-Mushtari) | Astral Magic | medium | The Olympic Spirit of Jupiter corresponds to the Picatrix planetary spirit of Jupiter. |
| Bethor | Renaissance Esoteric | aligned_with | Zeus | Greek | medium | Bethor is the Olympic Spirit of Jupiter (Greek Zeus). |
| Bihram | Mandaean | aligned_with | Jordan | Mandaean | high | Bihram presides over the baptism performed in the yardna. |
| Bloody Mary | Contemporary Folklore & Vernacular Religion | aligned_with | Zozo | Contemporary Folklore & Vernacular Religion | medium | Bloody Mary and Zozo are both deliberately summoned/contacted entities of adolescent ritual-conjuration legendry. |
| Boldogasszony | Hungarian | aligned_with | Mary Theotokos | Christian | high | The pagan Magyar mother-goddess Boldogasszony was assimilated to the Virgin Mary after Christianization. |
| Bonaventure | Christian | aligned_with | Francis of Assisi | Christian | high | Bonaventure was the official biographer (Legenda Maior) and Franciscan successor of St Francis. |
| Brigantia | Celtic/British | aligned_with | Brigid | Celtic/Irish | medium | Brittonic cognate of (but distinct from) Irish Brigid. |
| Carmenta | Italic/Sabine | aligned_with | Hermes | Greek | medium | Ovid (Fasti 1.469-474) and Livy (AUC 1.7.8) make Carmenta/Carmentis the mother of Evander, with Mercury/Hermes as Evander's father. This makes Carmenta the consort of Hermes in the Latin tradition of the Arcadian migration to Italy, linking the Italian prophetess-goddess directly to the Greek god of speech, prophecy, and transmission — an appropriate pairing for a deity of prophetic carmen (song/speech). The alignment is structural: Carmenta presides over prophetic speech (carmen) in the Latin sphere as Hermes presides over communication and divine messages in the Greek sphere. Ovid Fasti 1.469-474. |
| Catherine of Siena | Christian | aligned_with | Dominic | Christian | high | Catherine of Siena, a Dominican tertiary. |
| Catherine of Siena | Christian | aligned_with | Bridget of Sweden | Christian | low | The two great 14th-century visionary women, co-patronesses of Europe. |
| Cathubodua | Celtic/Gaulish | aligned_with | Badb | Celtic/Irish | medium | Cathubodua, linguistic cognate of Irish Badb. |
| Chashmodai | Renaissance Esoteric | aligned_with | Selene | Greek | medium | Chashmodai embodies the raw force of the Moon (Greek Selene). |
| Chashmodai | Renaissance Esoteric | aligned_with | Spirit of the Moon (al-Qamar) | Astral Magic | medium | Agrippa's Moon Spirit corresponds to the Picatrix planetary spirit of the Moon. |
| Clare of Assisi | Christian | aligned_with | Francis of Assisi | Christian | high | Clare, follower of Francis and co-founder of the Franciscan movement. |
| Clíodhna | Celtic/Irish | aligned_with | Áine | Celtic/Irish | medium | Clíodhna and Áine, Munster sovereignty goddesses. |
| Cosus | Iberian/Lusitanian | aligned_with | Ares | Greek | medium | Cosus is interpreted via interpretatio romana as a Mars-type war god of the Callaeci. |
| Culsans | Etruscan | aligned_with | Janus | Roman | high | Culsans, the two-faced gate-god, counterpart of Janus. |
| Cyril and Methodius | Christian/Orthodox | aligned_with | Vladimir | Christian/Orthodox | medium | The Slavic apostolic mission, of which Vladimir's baptism of the Rus is the heir. |
| Cyril of Alexandria | Christian | aligned_with | Athanasius of Alexandria | Christian/Orthodox | medium | [RETYPED v2.1.60 reception_of->aligned_with: intra-Christian doctrinal succession (Cyril continuing Athanasian Christology) is not a cross-tradition/period reception; reception_of is reserved for transmission across traditions. Parallel to edge 7024 (Hilary aligned_with Athanasius).] Cyril of Alexandria self-consciously continued the Alexandrian Christological and anti-heretical tradition of his predecessor in the see, Athanasius. |
| Da'at | Jewish Mystical | aligned_with | Sefirot | Jewish Mystical | high | Da'at is the hidden sefirah on the Tree, the union of Hokhmah and Binah. |
| Dabog | Slavic | aligned_with | Dažbog | Slavic | high | Dabog is the South-Slavic (Serbian) cognate/reflex of the East-Slavic sun-god Dažbog; same theonym (modern cognate => aligned_with since cognate_of is unavailable). |
| Dabog | Slavic | aligned_with | Veles | Slavic | medium | In Serbian folk tradition Dabog is a chthonic lord of underground wealth, a role overlapping the chthonic Veles. |
| Dagan | Mesopotamian | aligned_with | Enlil | Mesopotamian | medium | The "father of gods" of the Euphrates, equated with Enlil. |
| Darqawiyya | Islamic/Sufi | aligned_with | Tariqa | Islamic/Sufi | high | The Darqawiyya is a Shadhili-derived tariqa, instantiating the Sufi-order category. |
| Deification (Theosis) | Christian/Theurgic | aligned_with | Henosis | Valentinian | high | Deification is the Christian analogue of theurgic/mystical henosis (union). |
| Deification (Theosis) | Christian/Theurgic | aligned_with | Uncreated Light | Christian/Orthodox | high | Dionysian deification later systematised by Palamas as participation in the uncreated energies. |
| Demeter | Greek | aligned_with | Ninhursag | Mesopotamian | low | Functional/typological cognate, not an attested reception (the cosmic-sovereignty/chaos parallels route through Hurrian-Hittite intermediaries or are modern comparisons; Burkert, West). |
| Demeter | Greek | aligned_with | Telipinu | Hittite | low | Functional/typological cognate, not an attested reception (the cosmic-sovereignty/chaos parallels route through Hurrian-Hittite intermediaries or are modern comparisons; Burkert, West). |
| Demetrios of Thessaloniki | Christian/Orthodox | aligned_with | George | Christian | medium | Demetrios and George are the two foremost warrior great-martyrs of the East. |
| Derzelas | Dacian | aligned_with | Zalmoxis | Thracian | medium | Derzelas and Zalmoxis share the chthonic-vitalistic function characteristic of Dacian-Thracian religion: Zalmoxis promises immortality and receives the dead in his underground hall; Derzelas presides over vital abundance and health with a chthonic dimension. Both are attested in the Thracian-Dacian cultural zone and represent the indigenous Dacian synthesis of chthonic death-power with vital life-force. The alignment is functional and regional rather than attested by an explicit ancient identification. Popov (1989) discusses Derzelas's chthonic dimension in relation to the broader Thracian divine complex. |
| Derzelas | Dacian | aligned_with | Gebeleizis | Thracian | low | Gebeleizis (storm deity) and Derzelas (chthonic abundance deity) together represent the major functional poles of the Dacian/Getae divine world: celestial/storm and chthonic/abundance. This is a structurally inferred pairing — the Thracian divine complex typically features a storm deity (Gebeleizis) paired with a chthonic deity (Derzelas/Zalmoxis) — rather than an explicit ancient identification. Confidence low: the pair is modern scholarly reconstruction of the Dacian religious system. |
| Dhāt-Ḥimyam | South Arabian | aligned_with | Shams | South Arabian | medium | Dhat-Himyam is a solar hypostasis of Shams. |
| Dhāt-Ẓahrān | South Arabian | aligned_with | Shams | South Arabian | low | A localized hypostasis of Shams. |
| Dievas | Baltic | aligned_with | Zeus | Greek | high | Dievas and Zeus are cognate sky-father deities from PIE *Dyēus; both govern cosmic order and are the supreme divine rulers in their respective traditions. Gimbutas (1963) p. 197; comparative IE evidence. |
| Difunta Correa | Folk Catholic | aligned_with | Mary Theotokos | Christian | low | The Difunta Correa devotion centers on the miraculously nursing mother, drawing on Marian maternal-intercessor imagery (Graziano). |
| Disir | Germanic/Norse | aligned_with | Norns | Germanic/Norse | medium | The disir as fate-bound female collective overlap with the norns in their fate-determining function; aligned (functional) per Lindow. |
| Disir | Germanic/Norse | aligned_with | Valkyries | Germanic/Norse | medium | Disir overlap functionally with the valkyrjur as numinous female beings associated with death and protection; aligned per Simek/Lindow. |
| Disir | Germanic/Norse | aligned_with | Vanir | Germanic/Norse | low | The disablot fertility/ancestral cult and the figure of Freyja as Vanadis link the disir to the Vanir sphere; tentative functional alignment. |
| Divine Essence (Dhat / Haqq) | Yarsan | aligned_with | al-Hallaj | Islamic/Sufi | low | Yarsan tradition reveres al-Hallaj as a figure of the manifest Haqq; his 'ana al-Haqq' resonates with Yarsan manifestation doctrine (Hamzeh'ee). Object ENT_SUF_HALLAJ verified existing. |
| Divus Julius | Roman | aligned_with | Divus Augustus | Roman | high | The deified Julius and Augustus, founders of the imperial cult. |
| Dumuzi/Tammuz | Mesopotamian | aligned_with | Melqart | Phoenician | low | Functional/typological cognate (no attested diffusion of the Mesopotamian deity into the later cult); per Burkert/West the real transmission, where any, runs through Hurrian-Hittite intermediaries. |
| Dumuzi/Tammuz | Mesopotamian | aligned_with | Telipinu | Hittite | low | Functional/typological cognate (no attested diffusion of the Mesopotamian deity into the later cult); per Burkert/West the real transmission, where any, runs through Hurrian-Hittite intermediaries. |
| Dushara | Pre-Islamic Arabian | aligned_with | Zeus | Greek | medium | Dushara was identified by Greek and Roman authors with both Dionysus (his primary Greek equation, reflected in the existing received_as relationship) and Zeus/Jupiter as the supreme deity of the Arabs. Epiphanius of Salamis (Panarion 51.22, c. 375 CE) refers to the cult of "Dusares" as the "lord of all" in terms parallel to Zeus. Nabataean bilingual inscriptions from the Hauran and from Puteoli (Italy, where a Nabataean merchant community established a Dushara temple) sometimes render his epithet in terms that parallel Zeus's sovereignty function. The dual Dionysus/Zeus identification reflects Dushara's complex divine profile — he was both a vegetation/wine deity (Dionysus aspect) and a sky/supreme deity (Zeus aspect), consistent with a chief deity who combines cosmic sovereignty with chthonic fertility power. Confidence medium: the Zeus alignment is secondary to the Dionysus equation in most ancient sources, and reflects interpretive variation rather than a single explicit primary-text equation. Healey (2001) pp. 95-100. |
| Dôn | Celtic/Welsh | aligned_with | Danu | Celtic/Irish | high | The Welsh mother-goddess Don is the cognate/counterpart of the Irish Danu (the divine matriarchs of the two Celtic mythologies). |
| Elagabal of Emesa | Aramean | aligned_with | Helios | Greek | medium | Elagabal of Emesa was assimilated to the sun (Sol Invictus Elagabal) in the Roman period. |
| Elizabeth Ann Seton | Christian | aligned_with | Katharine Drexel | Christian | low | Both are early American foundresses of Catholic-education religious congregations (Sisters of Charity / Sisters of the Blessed Sacrament). |
| Elizabeth of Hungary | Christian | aligned_with | Francis of Assisi | Christian | medium | Elizabeth of Hungary, a Franciscan tertiary. |
| Encosmic Gods | Hermetic/Theurgic | aligned_with | Seven Governors | Hermetic/Theurgic | medium | The encosmic gods include the planetary powers, akin to the Hermetic Governors. |
| Endovelicus | Iberian/Lusitanian | aligned_with | Asclepius | Greek | medium | Endovelicus and Asclepius are structurally parallel healing/oracular deities who share the core cult mechanism of incubation (sleeping in the sanctuary to receive healing dreams) and whose sanctuaries attracted pilgrims from wide regions seeking cures. The São Miguel da Mota sanctuary compares to Epidaurus in its function. Confidence medium: no ancient source explicitly equates them — the alignment is structural and functional, not inscriptionally attested. Blázquez (1962) p. 162. |
| Enki/Ea | Mesopotamian | aligned_with | Prometheus | Greek | low | Functional/typological cognate (no attested diffusion of the Mesopotamian deity into the later cult); per Burkert/West the real transmission, where any, runs through Hurrian-Hittite intermediaries. |
| Enlil | Mesopotamian | aligned_with | Zeus | Greek | low | Functional/typological cognate (no attested diffusion of the Mesopotamian deity into the later cult); per Burkert/West the real transmission, where any, runs through Hurrian-Hittite intermediaries. |
| Ennead | Hermetic/Theurgic | aligned_with | Ogdoad | Hermetic/Theurgic | high | The Ogdoad and the Ennead are the paired summits of the Hermetic ascent. |
| Ephrem the Syrian | Syriac Christian | aligned_with | Basil the Great | Christian/Orthodox | low | Later tradition links Ephrem with Basil the Great (a legendary meeting); both received as ecumenical doctors. |
| Epiphanes | Carpocratian | aligned_with | Monad | Gnostic | medium | Epiphanes' teaching (in his On Righteousness) centred on the primal divine Monad and its undivided generosity. |
| Epistrophe | Valentinian | aligned_with | Salvation | Cross-traditional | medium | Epistrophe, the turning back toward the light, is the passion oriented to salvation. |
| Erce | Anglo-Saxon | aligned_with | Nerthus | Germanic/Norse | low | Erce the Old English earth-mother is functionally aligned with the Germanic earth-goddess Nerthus described by Tacitus. |
| Ereshkigal | Mesopotamian | aligned_with | Persephone | Greek | medium | Functional/typological cognate (no attested diffusion of the Mesopotamian deity into the later cult); per Burkert/West the real transmission, where any, runs through Hurrian-Hittite intermediaries. |
| Erzulie Dantor | Vodou | aligned_with | Barbara | Christian | medium | St Barbara also appears among the Catholic images associated with the fierce Erzulie Dantor in Vodou practice (Murphy). |
| Esus | Celtic/Gaulish | aligned_with | Mercury | Roman | medium | The Bern scholia on Lucan give contradictory interpretationes (Esus = Mars OR Mercury); the equation is disputed. |
| False Prophet | Christian/Biblical | aligned_with | Beast of Revelation | Christian/Biblical | high | The False Prophet (second beast) serves and promotes the first Beast. |
| Fana | Islamic/Sufi | aligned_with | Union | Cross-traditional | medium | Fana is the annihilation through which mystical union is realised. |
| Faunus | Italic/Sabine | aligned_with | Pan | Greek | high | Roman writers explicitly identified Faunus with the Greek Pan: Cicero (De Natura Deorum 2.6) calls Pan the "Faunus" of the Greeks; Ovid (Fasti 2.267-270) explicitly compares and equates the two. Both deities are prophetic, goat-footed (in some traditions), associated with wildlands and shepherds, and attached to a major initiatory festival (Lupercalia/Pan-Greek Paneia). The identification is so complete that Roman mythographers treated them as interchangeable. Confidence high: explicit ancient identification. |
| Faunus | Italic/Sabine | aligned_with | Silvanus | Italic/Sabine | medium | Faunus and Silvanus are kindred woodland gods of the Italian countryside. |
| Fides | Roman | aligned_with | Jupiter | Roman | medium | Fides is closely linked to Jupiter as guarantor of oaths (Dius Fidius). |
| Fides | Roman | aligned_with | Semo Sancus | Roman | medium | Fides (good faith) and Semo Sancus/Dius Fidius (oaths) share the sphere of sworn faith. |
| Flora | Italic/Sabine | aligned_with | Demeter | Greek | low | Flora and Demeter share the domain of agricultural vegetation and seasonal fertility: Demeter presides over grain and the fruitfulness of cultivated fields; Flora presides over flowering plants and the spring bloom that precedes harvest. The structural parallel is noted by ancient writers who pair them as complementary seasonal goddesses. However, the identification is weaker than Faunus/Pan or Ops/Saturn: Flora was not systematically equated with Demeter in the way other Roman deities were matched with Greek counterparts. Ovid (Fasti 5.195-372) emphasizes Flora's Greek identity as Chloris rather than as Demeter/Ceres, and Ceres is the primary Roman equivalent of Demeter. Confidence low: functional/domain parallel, not explicit ancient identification. |
| Flora | Italic/Sabine | aligned_with | Ceres | Roman | medium | Flora and Ceres are complementary Roman agricultural deities: Ceres presides over grain cultivation and the staple crops; Flora presides over the flowering plants and spring bloom that announces the growing season. Their Floralia (28 April) and the Cerealia (19 April) fall within days of each other in the Roman festival calendar, and both are associated with abundance, fertility, and the plebeian festival calendar. Ovid (Fasti 4-5) treats their festivals consecutively, implying a conceptual pairing. The alignment is functional rather than mythological: they are not identified as the same deity but belong to the same domain cluster of vegetation and fertility. Ovid Fasti 4 (Cerealia) and 5 (Floralia). |
| Francis de Sales | Christian | aligned_with | Jane Frances de Chantal | Christian | high | Francis de Sales and Jane Frances de Chantal jointly founded the Order of the Visitation. |
| Fylgja | Germanic/Norse | aligned_with | Disir | Germanic/Norse | medium | The female form of the fylgja (kynfylgja) overlaps conceptually with the protective dis; both are personal/familial tutelary female spirits, per Simek and Lindow. |
| Garm | Germanic/Norse | aligned_with | Hel | Germanic/Norse | medium | Garm guards the road to Hel. |
| Gebeleizis | Thracian | aligned_with | Zeus | Greek | medium | Gebeleizis is a sky-thunder deity of the Getae, functionally parallel to Zeus as the Greek sky-father and thunderer. The interpretatio Graeca structure (Herodotus reporting Thracian gods via Greek divine categories) supports this alignment. Confidence medium: structural parallel is clear; no surviving ancient explicit equation. |
| Gebeleizis | Thracian | aligned_with | Zalmoxis | Thracian | low | In Herodotus 4.94-96 the transition from the Gebeleizis passage to the Zalmoxis account is abrupt, leading some scholars (Coman 1938; Eliade 1970) to interpret the two names as aspects of the same Getae deity — sky/storm aspect (Gebeleizis) vs. mystery/afterlife aspect (Zalmoxis). Archibald (1998) p. 300 treats them as potentially distinct. Low confidence given the single attestation of Gebeleizis and unclear ancient relationship. |
| Gematria | Jewish Mystical | aligned_with | Pythagorean Number Mysticism | Greek | medium | Gematria and Pythagorean number mysticism are parallel ancient doctrines treating number as a carrier of hidden divine meaning; their later confluence underlies Renaissance number magic (Scholem; Burkert). |
| Gematria | Jewish Mystical | aligned_with | Sefirot | Jewish Mystical | high | The sefirot ARE the ten numerical emanations of Kabbalah (sefirah = 'number/counting'); gematria operates on the same premise that number is divine, so the two are intrinsically aligned (Scholem). |
| Gemma Galgani | Christian | aligned_with | Pio of Pietrelcina | Christian | low | Both are early-20th-c. Italian mystics reported to have borne the stigmata. |
| German (Herman) | Slavic | aligned_with | Kupala | Slavic | medium | The German rain-effigy rite parallels other Slavic seasonal effigy/agrarian rites such as the Kupala observances. |
| Gertrude the Great | Christian | aligned_with | Mechtild of Hackeborn | Christian | high | Gertrude the Great and Mechtild of Hackeborn, the mystics of Helfta. |
| Gianna Beretta Molla | Christian | aligned_with | Louis Martin | Christian | low | Both are modern exemplars of lay/married sanctity in family life. |
| Graeae | Greek | aligned_with | Sirens | Greek | low | Structural grouping within the wider chthonic Phorcys/Ceto and sea-monster cohort of early Greek myth (Gantz, Early Greek Myth); cohort linkage, NOT attested kinship (changed from sibling_of, which would falsely assert shared parentage). |
| Graphiel | Renaissance Esoteric | aligned_with | Ares | Greek | medium | Graphiel governs Mars, whose Greek planetary deity is Ares. |
| Graphiel | Renaissance Esoteric | aligned_with | Spirit of Mars (al-Mirrikh) | Astral Magic | medium | Agrippa's Mars Intelligence corresponds to the Picatrix planetary spirit of Mars. |
| Great Archon | Basilidean | aligned_with | Demiurge | Gnostic | medium | The Great Archon, who believes himself the highest god while a power stands above him, plays the demiurgic role. |
| Great Power | Simonian | aligned_with | Monad | Gnostic | medium | The Simonian Great Power is the supreme principle, parallel to the Gnostic Monad. |
| Gregory Palamas | Christian/Orthodox | aligned_with | Uncreated Light | Christian/Orthodox | high | Gregory Palamas is the defender of the doctrine of the uncreated light. |
| Gregory Palamas | Christian/Orthodox | aligned_with | Symeon the New Theologian | Christian/Orthodox | medium | Palamas continues the hesychast mystical lineage of Symeon the New Theologian. |
| Gregory of Nyssa | Christian | aligned_with | Gregory the Theologian | Christian/Orthodox | high | Gregory of Nyssa, Basil, and Gregory the Theologian (Nazianzen) form the three Cappadocian Fathers who jointly developed pro-Nicene Trinitarian theology. |
| Gullveig | Germanic/Norse | aligned_with | Vanir | Germanic/Norse | medium | Gullveig, associated with the Vanir, sparks the Aesir-Vanir war. |
| Hafiz of Shiraz | Islamic/Sufi | aligned_with | Rumi | Islamic/Sufi | low | Persian mystical poetry sharing Rumi's idiom of divine love and longing. |
| Hagiel | Renaissance Esoteric | aligned_with | Aphrodite | Greek | medium | Hagiel governs Venus, whose Greek planetary deity is Aphrodite. |
| Hagiel | Renaissance Esoteric | aligned_with | Spirit of Venus (al-Zuhra) | Astral Magic | medium | Agrippa's Venus Intelligence corresponds to the Picatrix planetary spirit of Venus. |
| Hagith | Renaissance Esoteric | aligned_with | Spirit of Venus (al-Zuhra) | Astral Magic | medium | The Olympic Spirit of Venus corresponds to the Picatrix planetary spirit of Venus. |
| Hagith | Renaissance Esoteric | aligned_with | Aphrodite | Greek | medium | Hagith is the Olympic Spirit of Venus (Greek Aphrodite). |
| Hamalat al-Arsh | Islamic | aligned_with | Allah | Islamic | high | The Throne-bearers carry the Throne of God and glorify him. |
| Haurvatat | Zoroastrian | aligned_with | Raphael | Israelite/Second Temple | medium | Haurvatat ("Wholeness / Health") is the Amesha Spenta of completeness, health, and perfection — his physical correlate is water (the element of purification and life-sustaining wholeness), and his domain encompasses both bodily health and the soteriological completeness of the righteous at the end of time. The name haurvatat is from the root *hauru- "whole, healthy." Raphael ("God has healed") is the healing archangel in Second Temple Jewish tradition: Tobit 12:14-15 identifies Raphael as "one of the seven angels who stand ready and enter before the glory of the Lord" and the angel who healed Tobit's blindness and protected Sarah from the demon Asmodeus; 1 Enoch 10:4-7 assigns Raphael the task of healing the earth after the Watchers' corruption of humanity. Both Haurvatat and Raphael govern the domain of wholeness/health as a divine principle, and both function within a 7-member divine council (6 Amesha Spentas + Ahura Mazda; 7 archangels). The Haurvatat/Raphael alignment is the most frequently noted specific Amesha Spenta-archangel healing parallel in the scholarly literature. Boyce (1982) pp. 77-78; Russell (1987) p. 141. |
| Hazzi | Hittite/Hurrian | aligned_with | Teshub | Hittite/Hurrian | high | Mount Hazzi is the holy mountain of Teshub. |
| Helena (Ennoia) | Simonian | aligned_with | Sophia | Gnostic | high | The fallen, imprisoned, and redeemed Helena/Ennoia is the earliest form of the fallen-Wisdom (Sophia) myth. |
| Hercules Magusanus | Continental Germanic | aligned_with | Thor | Germanic/Norse | medium | Scholars connect the native god behind Hercules Magusanus with the thunder/strength god Donar, cognate of Norse Thor (Tacitus equated Germanic 'Hercules' with the thunderer). |
| Hermes | Greek | aligned_with | Nabu | Mesopotamian | medium | Functional/typological cognate, not an attested reception (the cosmic-sovereignty/chaos parallels route through Hurrian-Hittite intermediaries or are modern comparisons; Burkert, West). |
| Hermes-Nabu (Mercury) of Harran | Sabian/Harranian | aligned_with | Spirit of Mercury (Utarid) | Astral Magic | medium | Functional alignment with the Picatrix Spirit of Mercury (Utarid). |
| Heroes | Late Antique Ritual | aligned_with | Daimones | Late Antique Ritual | medium | In late-antique ritual cosmology the deified heroes and the daimones are kindred classes of intermediate spirits between gods and mortals. |
| Hilary of Poitiers | Christian | aligned_with | Athanasius of Alexandria | Christian/Orthodox | medium | Hilary of Poitiers was called 'the Athanasius of the West' for leading the Latin defense of Nicene orthodoxy against Arianism, paralleling Athanasius in the East. |
| Hismael | Renaissance Esoteric | aligned_with | Zeus | Greek | medium | Hismael embodies the raw force of Jupiter (Greek Zeus). |
| Hismael | Renaissance Esoteric | aligned_with | Spirit of Jupiter (al-Mushtari) | Astral Magic | medium | Agrippa's Jupiter Spirit corresponds to the Picatrix planetary spirit of Jupiter. |
| Hludana | Continental Germanic | aligned_with | Nerthus | Germanic/Norse | low | Hludana is an earth/fertility goddess of the Germanic North Sea coast, broadly comparable to the earth-mother Nerthus; her name is also linked to the Norse earth-goddess epithet Hlodyn. |
| Holy Spirit | Christian | aligned_with | Jesus Christ | Christian | medium | The Spirit is sent by the Son and bears witness to him. |
| Horagalles | Sámi | aligned_with | Thor | Germanic/Norse | high | Horagalles is widely regarded as a Sámi borrowing of the Norse thunder god Thor, his name deriving from Thor-karl. |
| Hormos | Sethian | aligned_with | Seed of Seth | Sethian | medium | Through Hormos the great Seth sows his incorruptible seed into the world. |
| Huba | Urartian | aligned_with | Hepat | Hittite/Hurrian | high | Urartian Huba corresponds to Hurrian Hepat, consort of Teshub, consistent with Teisheba being the Urartian Teshub. |
| Humban | Elamite | aligned_with | Enlil | Mesopotamian | medium | Humban and Enlil are structurally parallel as the chief divine authorities of their respective civilizations in the ancient Near East — both serve as the supreme male deity whose approval legitimates royal power and whose invocation in royal inscriptions signals the highest divine sanction. As neighboring civilizations (Elam and Mesopotamia were in continuous political and cultural contact for two millennia), their chief deities occupied structurally identical positions in their respective pantheons. The Assyrian texts about Elamite kings routinely mention Humban alongside Ashur in diplomatic contexts, reflecting awareness of Humban as the Elamite equivalent of the Assyrian divine patron. Confidence medium: the parallelism is structural; the two deities were not explicitly equated by ancient commentators. Potts (1999) p. 263. |
| Hur | Islamic | aligned_with | Ridwan | Islamic | medium | The houris dwell in the Paradise kept by Ridwan. |
| Ibn Nusayr al-Namiri | Alawite | aligned_with | Hasan al-Askari | Islamic/Shi'a | medium | Ibn Nusayr is historically associated as a disciple/claimed Bab of the eleventh Imam Hasan al-Askari, linking the sect's origin to the Twelver Imami line (Friedman 2010). |
| Ibrahim al-Dasuqi | Islamic/Sufi | aligned_with | Ahmad al-Badawi | Islamic/Sufi | medium | Counted among the four great qutbs of Egyptian Sufism with al-Badawi. |
| Imamah | Islamic/Shi'a | aligned_with | Walaya | Islamic/Sufi/Shi'a | high | The Imamate (imamah) and walaya are the paired core doctrines of Shi'a Islam. |
| Infinite Intelligence / Divine Mind | Modern Paganism | aligned_with | World Soul | Hermetic/Theurgic | low | New Thought's immanent Divine Mind functionally parallels the Hermetic/Platonic World Soul as an all-pervading divine principle. |
| Insan al-Kamil | Islamic/Sufi | aligned_with | Adam Kadmon | Jewish Mystical | medium | The Perfect Man parallels the Kabbalistic primordial Adam Kadmon as the macranthropos. |
| Insan al-Kamil | Islamic/Sufi | aligned_with | Anthropos | Gnostic | medium | The Perfect Man parallels the Gnostic-Hermetic cosmic Anthropos / primal Man. |
| Inshushinak | Elamite | aligned_with | Utu/Shamash | Mesopotamian | medium | Inshushinak and Utu/Shamash are structurally parallel as judicial deities who oversee divine justice and adjudicate the fates of the dead. Both operate at the threshold between life and death as the divine judge of last resort; both are associated with light and truth as the foundations of judgment. The parallel was recognized in antiquity through the close cultural contact between Susa and Mesopotamia: Elamite scribes used Akkadian cuneiform and were well aware of Shamash's judicial role. Confidence medium: no ancient source explicitly equates them, but the structural and functional alignment is strong and frequently noted in modern scholarship. Potts (1999) p. 276. |
| Iophiel | Renaissance Esoteric | aligned_with | Zeus | Greek | medium | Iophiel governs Jupiter, whose Greek planetary deity is Zeus. |
| Iophiel | Renaissance Esoteric | aligned_with | Spirit of Jupiter (al-Mushtari) | Astral Magic | medium | Agrippa's Jupiter Intelligence corresponds to the Picatrix planetary spirit of Jupiter. |
| Isaac of Nineveh (Isaac the Syrian) | Syriac Christian | aligned_with | Anthony the Great | Christian | medium | Isaac of Nineveh's ascetical mysticism stands in the desert-monastic tradition typified by Anthony the Great. |
| Ishara | Mesopotamian | aligned_with | Inanna/Ishtar | Mesopotamian | medium | Goddess of love associated with, but distinct from, Ishtar. |
| Ishraq | Islamic/Sufi | aligned_with | Light | Cross-traditional | high | Ishraqi metaphysics grades all reality as light from the Light of Lights. |
| Ishum | Mesopotamian | aligned_with | Erra | Mesopotamian | high | Ishum is the herald of Erra who restrains his fury. |
| Istanu | Hittite | aligned_with | Sun Goddess of Arinna | Hittite | medium | Istanu (the sun-god of the day) stands beside the Sun Goddess of Arinna in the pantheon. |
| Iyarri | Luwian | aligned_with | Apollo | Greek | medium | Iyarri, the plague-bringing archer ('lord of the bow'), is the recognized Anatolian forerunner-type of the plague-archer Apollo (Smintheus). |
| Jabru | Elamite | aligned_with | Anu | Mesopotamian | low | Jabru appears in Mesopotamian god lists as the 'Enlil of Elam', a high-god equation characterizing Elam's supreme deity. |
| Jesus patibilis | Manichaean | aligned_with | Light Particles | Manichaean | high | Jesus patibilis is the suffering light scattered and bound throughout matter. |
| Jesus patibilis | Manichaean | aligned_with | Jesus Splendour | Manichaean | medium | Jesus patibilis (suffering, immanent Light) and Jesus the Splendour (transcendent revealer) are two aspects of the multiple Manichaean Jesus-figure; aligned as facets of the same name. Lieu. |
| Jesús Malverde | Folk Catholic | aligned_with | Jesus Christ | Christian | low | Devotees liken Malverde's protective benefaction to a Christ-like 'generous bandit' figure; the popular name evokes Jesus, though no formal identification exists (Graziano). |
| John Paul II | Christian | aligned_with | Faustina Kowalska | Christian | high | John Paul II canonized Faustina and instituted the Divine Mercy feast, promoting her devotion. |
| John XXIII | Christian | aligned_with | John Paul II | Christian | medium | John XXIII and John Paul II were canonized together in 2014 as the conciliar/post-conciliar popes. |
| John of Kronstadt | Christian/Orthodox | aligned_with | Seraphim of Sarov | Christian/Orthodox | medium | John of Kronstadt belongs to the same Russian wonderworker tradition as Seraphim of Sarov. |
| Joseph the Hesychast | Christian/Orthodox | aligned_with | Uncreated Light | Christian/Orthodox | high | Joseph the Hesychast taught noetic prayer and the experience of divine grace in the hesychast tradition. |
| Kakasbos | Lycian | aligned_with | Ares | Greek | low | As an armed warrior rider-god, Kakasbos is occasionally associated with martial deities such as Ares in regional cult, though Heracles is the primary equation. |
| Kamrusepa | Hittite | aligned_with | Telipinu | Hittite | high | Kamrusepa works the magic that calms the wrath of Telipinu. |
| Kandaon | Thracian | aligned_with | Ares | Greek | low | Late Greek sources (Lycophron, scholia) gloss the Thracian/Macedonian Kandaon as Ares. |
| Kedemel | Renaissance Esoteric | aligned_with | Spirit of Venus (al-Zuhra) | Astral Magic | medium | Agrippa's Venus Spirit corresponds to the Picatrix planetary spirit of Venus. |
| Kedemel | Renaissance Esoteric | aligned_with | Aphrodite | Greek | medium | Kedemel embodies the raw force of Venus (Greek Aphrodite). |
| Kemosh | Moabite | aligned_with | Milkom | Ammonite | high | Kemosh and Milkom share the same structural role as national "divine patron" deities in adjacent Iron Age kingdoms — both are credited with granting territory, demanding exclusive loyalty, and going into exile at national defeat. Judges 11:24 explicitly treats them as parallel: Jephthah argues "Whatever Kemosh your god gives you to possess... that we will possess." Cross (1973) p. 228. |
| Khaldi | Urartian | aligned_with | Ashur | Mesopotamian | medium | Khaldi and Assyrian Ashur are structurally parallel: both are the supreme national war deities of rival Iron Age kingdoms (Urartu and Assyria) in direct competition for domination of the Near East. Both receive dedication of military spoils, command campaigns, and legitimate royal authority through divine choice. The rivalry is documented in Sargon II's eighth campaign letter (714 BCE), where the sacking of Khaldi's Musasir temple is framed as Ashur's victory over Khaldi. Confidence medium: the alignment is structural and adversarial, not an ancient explicit equation. |
| Khalwatiyya | Islamic/Sufi | aligned_with | Tariqa | Islamic/Sufi | high | The Khalwatiyya is a major tariqa, instantiating the Sufi-order category. |
| Khors | Slavic | aligned_with | Dažbog | Slavic | high | Khors and Dazbog are the two solar deities of the Slavic tradition, consistently listed together in the Primary Chronicle (s.a. 980 CE: "Khors, Dazbog") and distinguished by domain: Khors (from Iranian *xvarnah- "solar radiance / divine glory" via Alanic/Sarmatian transmission) represents the sun disc as a physical/celestial entity, while Dazbog (Slavic "giving god") represents the sun in its aspect as divine bestower of prosperity and gifts to humans. The Igor Tale distinguishes them in the poetic passage "Vseslav spanned the path of great Khors" (referring to the prince's night journey faster than the sun's circuit) and the separate "the sons of Dazbog" phrase applied to the Rus' people — Khors as the disc traversing the sky, Dazbog as the divine father of the people. Their persistent co-listing in the Primary Chronicle and their complementary solar-domain theology makes their alignment the most secure relationship in the Slavic orphan cluster. |
| Khshathra Vairya | Zoroastrian | aligned_with | Michael | Israelite/Second Temple | medium | Khshathra Vairya ("Desirable Dominion") is the Amesha Spenta of divine sovereignty and the ideal kingdom — the celestial realm that Ahura Mazda's sovereignty constitutes, with sky (heaven) as his physical correlate and metal (the material of weapons, coins, and royal power) as his material correlate. Michael is the archangel of divine sovereignty and the champion of God's people in Second Temple Judaism: Daniel 10:13,21 names him "one of the chief princes" and "your prince"; Daniel 12:1 calls him "the great prince who has charge of your people." Both Khshathra and Michael are specifically associated with divine warfare and the protection/maintenance of the divine kingdom against adversarial powers (Angra Mainyu / the demonic; the nations that threaten Israel). The Khshathra/Michael alignment is the most frequently cited Amesha Spenta-archangel sovereign/warrior parallel. Boyce (1982) pp. 76-79; cf. Collins, Daniel (1993) pp. 374-376. |
| King of Darkness | Manichaean | aligned_with | World of Darkness | Mandaean | low | Cross-tradition typological parallel: the Manichaean realm/King of Darkness corresponds to the Mandaean World of Darkness as cognate dualist counter-realms in the shared Mesopotamian gnostic milieu. Buckley; Lieu. |
| Kiririsha | Elamite | aligned_with | Inanna/Ishtar | Mesopotamian | medium | Kiririsha and Inanna/Ishtar are parallel as the dominant great goddesses of neighboring ancient Near Eastern civilizations — both are "the great goddess" of their respective traditions, both combine fertility, sovereignty, and protection functions, and both absorbed the titles and iconographic features of earlier mother goddess traditions. During periods of strong Mesopotamian cultural influence on Elam (especially the Old Elamite period of Ur III contact), Kiririsha assimilated some Inanna/Ninhursag characteristics. Confidence medium: they are parallel rather than equated, and their theological programs differ significantly in detail. Potts (1999) p. 288; Carter & Stolper (1984) p. 42. |
| Kiririsha | Elamite | aligned_with | Anahita | Zoroastrian | low | Kiririsha and Anahita are parallel as the principal goddess figures of the Iranian cultural sphere in successive historical periods — Kiririsha as the Elamite great goddess (c. 2200–539 BCE), Anahita as the Zoroastrian/Iranian water-and-fertility goddess (attested from the Achaemenid period). Both are associated with water, fertility, and divine protection of the Iranian world. Confidence low: the parallel is typological across a large chronological gap (the Achaemenid synthesis of Iranian and Elamite religious traditions is attested but the specific Kiririsha → Anahita transmission is scholarly inference rather than inscriptional fact. Potts (1999) p. 290. |
| Krampus | Contemporary Folklore & Vernacular Religion | aligned_with | Nicholas | Christian | high | Krampus is the punishing companion of St. Nicholas in the Alpine Nicholas–Krampus winter custom (Krampusnacht). |
| Kronos (Saturn) of Harran | Sabian/Harranian | aligned_with | Spirit of Saturn (Zuhal) | Astral Magic | medium | Functional alignment with the Picatrix Spirit of Saturn (Zuhal). |
| Krun | Mandaean | aligned_with | Ur | Mandaean | medium | Krun and Ur are among the great powers of the darkness. |
| Kushuh | Hittite/Hurrian | aligned_with | Shimige | Hittite/Hurrian | medium | Kushuh (moon) and Shimige (sun) are the Hurrian astral pair. |
| La Llorona | Contemporary Folklore & Vernacular Religion | aligned_with | Apotropaic Bogeys | Contemporary Folklore & Vernacular Religion | medium | La Llorona functions as an apotropaic child-warning figure alongside the bogey complex. |
| Lady Master Nada | Theosophical | aligned_with | The Seven Rays | Theosophical | medium | Lady Master Nada is identified as Chohan of the sixth of the Seven Rays. |
| Lagamal | Elamite | aligned_with | Nergal | Mesopotamian | medium | As an underworld god Lagamal could be associated with Mesopotamian Nergal. |
| Lal Ded | Islamic/Sufi | aligned_with | Sayyid Ali Hamadani | Islamic/Sufi | low | Kashmiri contemporary devotion overlapping with the Hamadani Sufi presence. |
| Landvaettir | Germanic/Norse | aligned_with | Dwarves | Germanic/Norse | low | Both landvaettir and dvergar are chthonic place-bound numina of the Norse landscape; tentative functional alignment of land/earth spirits. |
| Landvaettir | Germanic/Norse | aligned_with | Nerthus | Germanic/Norse | low | The landvaettir, as tutelary spirits of land and fertility of place, sit in the same earth-numen sphere as the Germanic earth-goddess Nerthus; tentative thematic alignment. |
| Last Statue | Manichaean | aligned_with | Column of Glory | Manichaean | medium | The Last Statue is the final ascent of the light gathered up the Column of Glory. |
| Leviathan | Israelite/Second Temple | aligned_with | Tiamat | Mesopotamian | medium | Functional/typological cognate, not an attested reception (the cosmic-sovereignty/chaos parallels route through Hurrian-Hittite intermediaries or are modern comparisons; Burkert, West). |
| Lilith | Jewish Mystical | aligned_with | Sitra Achra | Jewish Mystical | high | Lilith, consort of Samael, is queen of the Sitra Achra. |
| Lilitu | Mesopotamian | aligned_with | Lamashtu | Mesopotamian | medium | Lilitu stands among the female night-demons alongside Lamashtu. |
| Lotan | Canaanite/Ugaritic | aligned_with | Tiamat | Mesopotamian | medium | Functional/typological cognate, not an attested reception (the cosmic-sovereignty/chaos parallels route through Hurrian-Hittite intermediaries or are modern comparisons; Burkert, West). |
| Lucifer (Anthroposophical) | Anthroposophy | aligned_with | Lucifer | Christian reception | medium | Steiner's Lucifer is a re-conception named after, but not identical to, the Christian fallen-angel Lucifer. |
| Luke of Simferopol (Voino-Yasenetsky) | Christian/Orthodox | aligned_with | Panteleimon | Christian/Orthodox | medium | As a physician-saint Luke continues the tradition of the unmercenary healers such as Panteleimon. |
| Lype | Valentinian | aligned_with | Misery | Cross-traditional | medium | Grief (Lype) belongs to the family of woe/misery. |
| Mahabba | Islamic/Sufi | aligned_with | Love | Cross-traditional | high | Mahabba is the Sufi form of divine love. |
| Maiden of Light | Manichaean | aligned_with | Third Messenger | Manichaean | high | The Maiden of Light appears with the Third Messenger to provoke the archons. |
| Maitreya (the Christ / the World Teacher) | Theosophical | aligned_with | Jesus Christ | Christian | medium | Bailey's 'the Christ' (Maitreya) is the cosmic principle that overshadowed Jesus; a modern functional cognate of the canonical Christ. |
| Maliya (Lycian) | Lycian | aligned_with | Maliya | Luwian | medium | Lycian Maliya is a local reflex of the broader Anatolian/Luwian goddess Maliya; flagged as a homonymous but distinct cult. |
| Malkah be-Tarshishim ve-ad Ruachoth Schechalim | Renaissance Esoteric | aligned_with | Spirit of the Moon (al-Qamar) | Astral Magic | medium | Agrippa's Moon Intelligence corresponds to the Picatrix planetary spirit of the Moon. |
| Malkah be-Tarshishim ve-ad Ruachoth Schechalim | Renaissance Esoteric | aligned_with | Selene | Greek | medium | Malkah be-Tarshishim governs the Moon, whose Greek planetary deity is Selene. |
| Mandulis | Meroitic | aligned_with | Ra | Egyptian | medium | Mandulis is described in the Isidoros Hymn from Kalabsha as the solar deity who illuminates the world, drives away darkness, and oversees cosmic order — functions parallel to those of Egyptian Ra. His falcon-headed iconography with solar disk directly borrows the Ra-Harakhty iconographic convention. Confidence medium: the alignment is structural and iconographic; ancient sources associate Mandulis with solar power without explicitly equating him with Ra by name. Török (1997) p. 480. |
| Mandulis | Meroitic | aligned_with | Horus | Egyptian | medium | Mandulis is depicted as falcon-headed in his solar form, and the Isidoros Hymn describes his epiphany in terms closely parallel to Horus as the solar falcon. In some Meroitic temple contexts, Mandulis is depicted receiving offerings alongside Horus, suggesting a close theological alignment. The solar warrior deity parallel — Horus as the solar champion who defeats Set, Mandulis as the solar deity who drives away darkness — is structurally strong. Confidence medium: iconographic and contextual rather than explicit equation. Török (1997) p. 481. |
| Mani | Manichaean | aligned_with | Light Mind | Manichaean | high | Mani is the incarnate Paraclete, the apostle of the Light-Nous. |
| Manotu | Nabataean | aligned_with | Manat | Pre-Islamic Arabian | high | The Hegran cult-form of the Arabian fate-goddess Manat. |
| Mantus | Etruscan | aligned_with | Aita | Etruscan | medium | Mantus, an underworld god akin to Aita. |
| Mara | Germanic/Norse | aligned_with | The Old Hag (Night-Hag) | Contemporary Folklore & Vernacular Religion | high | The Norse mara (the spirit that 'rides' the sleeper) is the etymological and phenomenological root of the contemporary sleep-paralysis Old Hag tradition; modern functional cognate, so aligned_with. |
| Marduk | Mesopotamian | aligned_with | Zeus | Greek | medium | Functional/typological cognate (no attested diffusion of the Mesopotamian deity into the later cult); per Burkert/West the real transmission, where any, runs through Hurrian-Hittite intermediaries. |
| Margaret of Scotland | Christian | aligned_with | Edward the Confessor | Christian | medium | Margaret of Scotland, great-niece of Edward the Confessor. |
| Marifa | Islamic/Sufi | aligned_with | Hidden Knowledge | Cross-traditional | high | Marifa is esoteric, experiential knowledge of God. |
| Martín de Porres | Christian | aligned_with | Rose of Lima | Christian | medium | Martín de Porres and Rose of Lima were contemporary Dominican holy figures of colonial Lima. |
| Mastema | Israelite/Second Temple | aligned_with | Satan | Israelite/Second Temple | high | Mastema ("Hostility / Enmity") in Jubilees and Satan in Job and the DSS (especially the Community Rule and War Scroll) serve the same structural function — the adversarial/accusatory divine agent who tests, afflicts, and accuses humanity before God. In Jubilees 17:16, Mastema brings the accusation that prompts God to test Abraham (the binding of Isaac): "Mastema came and said before God, 'Behold, Abraham loves Isaac, his son, and he delights in him above all things. Tell him to offer him as a burnt offering on the altar.'" This is the exact role of the satan figure in Job 1:9-11. In Jubilees 48:1-18, Mastema actively assists the Egyptians against Moses — precisely the adversarial role the Devil plays in Christian typological readings. Most scholars treat Mastema as the Jubilees-tradition name for the same divine-adversary function that the DSS and later Christian tradition calls "Satan." Collins (2016) pp. 92-95. |
| Material Daimones | Hermetic/Theurgic | aligned_with | Heimarmene | Hermetic/Theurgic | medium | The material daimones bind the soul to matter and fate. |
| Matrona of Moscow | Christian/Orthodox | aligned_with | Seraphim of Sarov | Christian/Orthodox | medium | Matrona stands in the Russian wonderworker lineage exemplified by Seraphim of Sarov. |
| Matronae | Continental Germanic | aligned_with | Matres / Matrones | Celtic/Gaulish | high | The Germanic Matronae and the Celtic/Gaulish Matres/Matrones are the same triple-mother-goddess cult phenomenon across the Romano-provincial frontier (functional cognate). |
| Matronae Gabiae | Continental Germanic | aligned_with | Frigg | Germanic/Norse | low | The Gabiae ('giving ones') belong to the Germanic giving/fertility mother-goddess complex broadly aligned with Frigg and the Norse Gefjon (ENT_NOR_GEFJON). |
| Mazzikin | Jewish Mystical | aligned_with | Shedim | Jewish Mystical | high | The mazzikin and shedim are parallel classes of rabbinic harmful spirits. |
| Medr | Aksumite | aligned_with | Gaia | Greek | medium | Functionally aligned with the Greek earth deity in the interpretatio. |
| Mielikki | Finnish | aligned_with | Medeina | Baltic | medium | Mielikki and Baltic Medeina are structurally parallel female forest deities of neighboring traditions: both govern the forest, hunt, and wild animals; both are the primary recipients of hunters' invocations. The alignment reflects the shared hunting-cult pattern across Baltic Finnic and Baltic Indo-European cultures of the southeastern Baltic region. Pentikäinen (1999) pp. 145-155. Confidence medium: functional parallel is strong; no ancient source explicitly equates them. |
| Milkom | Ammonite | aligned_with | Kemosh | Moabite | high | Milkom and Kemosh are structurally parallel national deities of adjacent kingdoms; Judges 11:24 treats them as exact parallels in divine territorial patronage. Cross (1973) p. 228. |
| Mimir | Germanic/Norse | aligned_with | Odin | Germanic/Norse | high | Odin consults the well and the severed head of Mimir for wisdom. |
| Mistress of the Labyrinth | Mycenaean | aligned_with | Potnia | Mycenaean | medium | A specific Cretan manifestation of the Mycenaean Potnia type (KN Gg 702). |
| Mokosh | Slavic | aligned_with | Laima | Baltic | medium | Mokosh and Laima are structurally parallel fate/weaving goddesses: both spin or weave the thread of fate, both govern birth and death, both are associated with women's domestic work. The parallel is functional, not etymological. Gimbutas (1963) p. 202; Brückner (1918) pp. 130-138. |
| Monimos | Aramean | aligned_with | Hermes | Greek | high | Julian (Hymn to King Helios) equates Monimos of Edessa with Hermes. |
| Mummu | Mesopotamian | aligned_with | Apsu | Mesopotamian | high | Mummu is the vizier and counsellor of Apsu (Enuma Elish I.30-48). |
| Mushhushshu | Mesopotamian | aligned_with | Marduk | Mesopotamian | high | After Tiamat's defeat the mushhushshu becomes the emblematic dragon of Marduk. |
| Naamah | Jewish Mystical | aligned_with | Lilith | Jewish Mystical | high | Naamah is one of the demon-queens alongside Lilith. |
| Nabu | Mesopotamian | aligned_with | Hermes | Greek | medium | Functional/typological cognate (no attested diffusion of the Mesopotamian deity into the later cult); per Burkert/West the real transmission, where any, runs through Hurrian-Hittite intermediaries. |
| Nagyboldogasszony | Hungarian | aligned_with | Mary Theotokos | Christian | medium | Nagyboldogasszony was likewise folded into Marian veneration, especially of the Assumption. |
| Nakhiel | Renaissance Esoteric | aligned_with | Spirit of the Sun (al-Shams) | Astral Magic | medium | Agrippa's Sun Intelligence corresponds to the Picatrix planetary spirit of the Sun. |
| Nakhiel | Renaissance Esoteric | aligned_with | Helios | Greek | medium | Nakhiel governs the Sun, whose Greek planetary deity is Helios. |
| Namtar | Mesopotamian | aligned_with | Ereshkigal | Mesopotamian | high | Namtar is the death-demon vizier of Ereshkigal. |
| Nanna/Sin | Mesopotamian | aligned_with | Selene | Greek | low | Functional/typological cognate (no attested diffusion of the Mesopotamian deity into the later cult); per Burkert/West the real transmission, where any, runs through Hurrian-Hittite intermediaries. |
| Napir | Elamite | aligned_with | Nanna/Sin | Mesopotamian | medium | The Elamite lunar god, functionally aligned with the Mesopotamian moon god Nanna/Sin worshipped in Elam. |
| Napirisha | Elamite | aligned_with | Enki/Ea | Mesopotamian | medium | Napirisha and Enki/Ea share the domain of life-giving water as a divine principle — both are associated with the fresh water that sustains life (the Mesopotamian apsû / Napirisha's highland springs), both embody divine wisdom manifest through the water medium, and both serve as the principal "great god" of their respective traditions alongside the supreme sky deity. The geographical proximity of Elam and Mesopotamia and the documented Elamite borrowing of Akkadian scribal culture means these deities' parallel functions would have been apparent to ancient practitioners. Confidence medium: the alignment is structural and domain-based; no ancient source explicitly equates them. Carter & Stolper (1984) p. 50. |
| Naqshbandi-Mujaddidi | Islamic/Sufi | aligned_with | Naqshbandiyya | Islamic/Sufi | high | Doctrinally and organizationally continuous with the parent Naqshbandi order. |
| Narundi | Elamite | aligned_with | Inanna/Ishtar | Mesopotamian | low | Narundi is a martial/victory goddess functionally drawn into Ishtar's orbit; in An=Anum she is sister of the Sebitti. Not a firm equation. |
| Nathan of Gaza | Jewish Mystical | aligned_with | Sabbatai Zevi | Jewish Mystical | high | Nathan of Gaza proclaimed Sabbatai Zevi as the messiah and built the theology around him. |
| Nehalennia | Continental Germanic | aligned_with | Nerthus | Germanic/Norse | low | Nehalennia is a coastal fertility/protective goddess of the Low Countries, broadly within the Germanic fertility-goddess sphere alongside Nerthus. |
| Nemty | Egyptian | aligned_with | Charon | Greek | low | Nemty, the Egyptian falcon ferryman of the gods, is the functional counterpart of the Greek ferryman of the dead, Charon. |
| Neti | Mesopotamian | aligned_with | Ereshkigal | Mesopotamian | high | Neti, the gatekeeper, serves Ereshkigal at the seven gates. |
| Netzotzot | Jewish Mystical | aligned_with | Shevirat ha-Kelim | Jewish Mystical | high | The holy sparks were scattered by the Breaking of the Vessels. |
| Ninegal | Mesopotamian | aligned_with | Inanna/Ishtar | Mesopotamian | low | Belet-ekallim/Ninegal was originally a distinct palace goddess; equated with Inanna only in some literary contexts. |
| Ninhursag | Mesopotamian | aligned_with | Demeter | Greek | low | Functional/typological cognate (no attested diffusion of the Mesopotamian deity into the later cult); per Burkert/West the real transmission, where any, runs through Hurrian-Hittite intermediaries. |
| Ninsianna | Mesopotamian | aligned_with | Inanna/Ishtar | Mesopotamian | medium | The personified Venus, closely linked to Inanna. |
| Nintinugga | Mesopotamian | aligned_with | Gula | Mesopotamian | high | A Nippur healing goddess akin to Gula. |
| Niño Fidencio | Folk Catholic | aligned_with | Jesus Christ | Christian | low | Fidencista devotion publicly frames Niño Fidencio's healing ministry in imitatio Christi terms (Graziano). |
| Nodens | Celtic/British | aligned_with | Nuada | Celtic/Irish | medium | Nodens is the ancestor-form of Irish Nuada and Welsh Nudd/Lludd. |
| Nukva | Jewish Mystical | aligned_with | Shekhinah | Jewish Mystical | high | Nukva is the Shekhinah, the indwelling divine presence. |
| Nun | Egyptian | aligned_with | Apsu | Mesopotamian | medium | Nun and Apsu are the two nearest cross-cultural parallels for the concept of the primordial male freshwater/undifferentiated-water abyss from which creation emerges: Nun is the Egyptian primordial watery chaos (gendered male), while Apsu is the Akkadian primordial freshwater ocean (also gendered male) who mingles with Tiamat (salt water) to produce the first gods in the Enuma Elish. Both Nun and Apsu represent the primordial water-before-creation as an existential category, both are gendered male, and both precede and enable the creation of the ordered cosmos. The parallel is widely noted in comparative cosmogony scholarship. Confidence medium: both are independently developed primordial water deities with no direct historical connection; the parallel is structural/typological. Pinch (2002) pp. 167-168. |
| Nun | Egyptian | aligned_with | Nammu | Mesopotamian | medium | Nun (Egyptian primordial watery abyss) and Nammu (Sumerian primordial sea-goddess, "the mother who gave birth to heaven and earth," Atrahasis Prologue; Enki and Ninhursag) are structurally parallel as the primordial undifferentiated water from which creation emerges and from which the creator deity is born. The parallel is noted in standard works on comparative ancient Near Eastern cosmogony. Key difference: Nun is gendered male; Nammu is gendered female (the Great Mother of Sumerian theology). Despite the gender inversion, both serve as the primordial creative matrix — the undifferentiated watery whole that precedes and enables creation. Confidence medium: independently developed traditions; structural parallel without direct historical connection. Pinch (2002) pp. 167-168. |
| Nuska | Mesopotamian | aligned_with | Enlil | Mesopotamian | high | Nuska is the vizier and messenger of Enlil. |
| Níðhöggr | Germanic/Norse | aligned_with | Echidna | Greek | low | Modern comparative cross-tradition pairing: Níðhöggr as the Norse functional cognate of the Greek chthonic monster-serpent of the Echidna brood (aligned_with = modern functional analogue, not ancient identification). |
| Oceanus | Greek | aligned_with | Apsu | Mesopotamian | medium | Functional/typological cognate, not an attested reception (the cosmic-sovereignty/chaos parallels route through Hurrian-Hittite intermediaries or are modern comparisons; Burkert, West). |
| Och | Renaissance Esoteric | aligned_with | Helios | Greek | medium | Och is the Olympic Spirit of the Sun (Greek Helios). |
| Och | Renaissance Esoteric | aligned_with | Spirit of the Sun (al-Shams) | Astral Magic | medium | The Olympic Spirit of the Sun corresponds to the Picatrix planetary spirit of the Sun. |
| Odin | Germanic/Norse | aligned_with | Hermes | Greek | medium | Modern functional parallel: Odin and Hermes as wandering psychopomps, gods of eloquence and hidden knowledge (Davidson; Simek). Layered on the firmer Mercury interpretatio. |
| Ogmios | Celtic/Gaulish | aligned_with | Ogma | Celtic/Irish | medium | Often compared (debated) with the Irish god Ogma. |
| Olam ha-Tohu | Jewish Mystical | aligned_with | Shevirat ha-Kelim | Jewish Mystical | high | The vessels of Olam ha-Tohu are those that shattered in the Shevirah. |
| Ophiel | Renaissance Esoteric | aligned_with | Hermes | Greek | medium | Ophiel is the Olympic Spirit of Mercury (Greek Hermes). |
| Ophiel | Renaissance Esoteric | aligned_with | Spirit of Mercury (Utarid) | Astral Magic | medium | The Olympic Spirit of Mercury corresponds to the Picatrix planetary spirit of Mercury. |
| Ouranos | Greek | aligned_with | Anu | Mesopotamian | medium | Functional/typological cognate, not an attested reception (the cosmic-sovereignty/chaos parallels route through Hurrian-Hittite intermediaries or are modern comparisons; Burkert, West). |
| Panteleimon | Christian/Orthodox | aligned_with | Cosmas and Damian | Christian | high | Panteleimon stands with Cosmas and Damian among the Holy Unmercenary healers. |
| Papa Legba | Vodou | aligned_with | Anthony of Padua | Christian | medium | St Anthony of Padua is also documented as a chromolithographic image for Legba in parts of Haiti (Métraux). |
| Parakletos | Valentinian | aligned_with | Holy Spirit | Gnostic | medium | Parakletos (the Comforter/Paraclete) corresponds to the Holy Spirit of the wider Christian-Gnostic tradition. |
| Pax | Roman | aligned_with | Divus Augustus | Roman | medium | Pax is the Augustan peace, consecrated at the Ara Pacis Augustae. |
| Perkūnas | Baltic | aligned_with | Thor | Germanic/Norse | high | Perkūnas and Thor are cognate thunder deities: both wield the thunder weapon against a serpentine or giant antagonist, both protect the ordered world from chthonic chaos. The PIE *perkʷ- (oak/thunder) root and the structural myth parallel are well established. Gimbutas (1963) p. 199; Greimas (1992) pp. 77-84. |
| Persephone | Greek | aligned_with | Ereshkigal | Mesopotamian | medium | Functional/typological cognate, not an attested reception (the cosmic-sovereignty/chaos parallels route through Hurrian-Hittite intermediaries or are modern comparisons; Burkert, West). |
| Perun | Slavic | aligned_with | Perkūnas | Baltic | high | Perun and Perkūnas are cognate thunder deities: same PIE *perkʷ- root, same cosmic myth structure (vs. Veles/Velnias), same oak cult, same role as divine guarantor of oaths. The Slavic-Baltic parallel is one of the most secure in Indo-European comparative mythology. Greimas (1992) pp. 77-84; Brückner (1918) pp. 67-80. |
| Perun | Slavic | aligned_with | Thor | Germanic/Norse | high | Perun and Thor are typologically parallel thunder deities: both wield the thunder weapon against a chaos serpent/giant, both protect cosmic order, both are oak-associated. The structural parallel (not etymological — different PIE roots) is well established in IE comparative mythology. Brückner (1918) pp. 67-80. |
| Phaleg | Renaissance Esoteric | aligned_with | Spirit of Mars (al-Mirrikh) | Astral Magic | medium | The Olympic Spirit of Mars corresponds to the Picatrix planetary spirit of Mars. |
| Phaleg | Renaissance Esoteric | aligned_with | Ares | Greek | medium | Phaleg is the Olympic Spirit of Mars (Greek Ares). |
| Phanuel | Israelite/Second Temple | aligned_with | Michael | Israelite/Second Temple | medium | Phanuel stands among the four/seven presence-archangels with Michael. |
| Phul | Renaissance Esoteric | aligned_with | Selene | Greek | medium | Phul is the Olympic Spirit of the Moon (Greek Selene). |
| Phul | Renaissance Esoteric | aligned_with | Spirit of the Moon (al-Qamar) | Astral Magic | medium | The Olympic Spirit of the Moon corresponds to the Picatrix planetary spirit of the Moon. |
| Picus | Italic/Sabine | aligned_with | Mars | Roman | medium | The Picus Martius (woodpecker of Mars) is the specifically sacred bird of Mars in Roman augury. Ovid (Fasti 3.37-54) makes this connection explicit: the woodpecker is Mars's sacred bird because of its pecking/hammering action (associated with the war god's energy) and because the woodpecker Picus shares Mars's prophetic augural role. Pliny (NH 10.20) notes that Roman augury treated the woodpecker's behavior as directly communicating divine will. The identification of Picus the deity with Picus the bird of Mars suggests that the deity Picus may originally have been the personification or hypostasis of Mars's augural bird — i.e., Picus is the divine patron of the woodpecker's augural speech. Confidence medium: the connection is functional/cultic rather than a narrative identification. |
| Pier Giorgio Frassati | Christian | aligned_with | Gianna Beretta Molla | Christian | low | Both are venerated modern Italian lay saints of ordinary life. |
| Pio of Pietrelcina | Christian | aligned_with | John Vianney | Christian | low | Both are venerated as exemplary confessors of the modern era. |
| Pipituna | Mycenaean | aligned_with | Potnia | Mycenaean | low | A Minoan-substrate goddess of the Knossos cult lists, grouped with the Cretan Potnia-type goddesses. |
| Pir Sultan Abdal | Alevi | aligned_with | Yunus Emre | Islamic/Sufi | medium | Pir Sultan Abdal stands in the Anatolian Turkish saint-poet (asik) tradition exemplified by Yunus Emre (existing ENT_SUF_YUNUS_EMRE); functional/literary alignment, not identity. |
| Pleistoros | Thracian | aligned_with | Ares | Greek | medium | Pleistoros is a Thracian war-god of Ares-type, the recipient of martial human sacrifice (Herodotus 9.119). |
| Pneumatic | Valentinian | aligned_with | Spirit | Cross-traditional | high | The pneumatic nature is the spiritual element. |
| Prometheus | Greek | aligned_with | Enki/Ea | Mesopotamian | low | Functional/typological cognate, not an attested reception (the cosmic-sovereignty/chaos parallels route through Hurrian-Hittite intermediaries or are modern comparisons; Burkert, West). |
| Psychic Christ | Valentinian | aligned_with | Soter | Valentinian | high | The psychic Christ is the psychic component the Western Saviour assumes; the Eastern Saviour's body is wholly spiritual. |
| Qe-ra-si-ja | Mycenaean | aligned_with | Potnia | Mycenaean | low | qe-ra-si-ja is a Knossian offering-goddess grouped typologically with the Cretan Potnia; the "beast/Animals" reading is only one of several and is not asserted as a domain. |
| Qliphoth | Jewish Mystical | aligned_with | Shevirat ha-Kelim | Jewish Mystical | high | The shells (qliphoth) formed from the shards of the broken vessels. |
| Qliphoth | Jewish Mystical | aligned_with | Sitra Achra | Jewish Mystical | high | The qliphoth are the powers of the Sitra Achra. |
| Qos | Edomite | aligned_with | Kemosh | Moabite | medium | Qos is the Edomite national deity fulfilling the same structural role as Kemosh for Moab — supreme deity, divine patron of national sovereignty, theophoric element in royal personal names. Bartlett (1989) pp. 199-205. |
| Radegast | Slavic | aligned_with | Svarozhich | Slavic | medium | The Rethra deity is named Svarozhich by some chroniclers and Radegast by others; scholarship aligns the two. |
| Ragana | Baltic | aligned_with | Hecate | Greek | medium | Ragana and Hecate share a cluster of defining attributes that make them the clearest structural parallel across the Baltic and Greek traditions: both are nocturnal sorceress figures associated with crossroads, the moon, shape-shifting, death, and the ambiguous boundary between the living and the dead. Ragana appears in Lithuanian folklore as a shape-shifting witch who travels at night, transforms into animals (especially cats and birds), and is associated with harmful magic and infant death — parallels to Hecate as Chthonia (underworld goddess), Trioditis (crossroads deity), and the patron of witchcraft invoked in Greek magical papyri. Neither figure is a straightforward "goddess of witches" in her origin tradition (Hecate has a complex Titaness origin; Ragana may derive from an earlier supernatural female figure), but their convergent role in folk magic, nocturnal danger, and death boundary makes the alignment structurally sound. Confidence medium: the parallel is typological, not genetic; no direct historical connection exists between Lithuanian and Greek traditions. Greimas (1992) p. 73. |
| Raguel | Israelite/Second Temple | aligned_with | Michael | Israelite/Second Temple | high | Raguel and Michael are co-members of the seven-archangel council in 1 Enoch 20, both standing before God as holy executors of divine will — Michael over the righteous nation and punishing Shemihazah (10:11), Raguel over the vengeance applied to the luminaries when they transgress (20:4). In 1 Enoch 9:1, the four archangels Uriel, Raphael, Michael, and Gabriel see the affliction of the earth and take the petition before God; Raguel operates in a parallel domain. The alignment is that of co-membership in the divine council with distinct functional domains. |
| Reitia | Venetic | aligned_with | Artemis | Greek | medium | Reitia's healing and protective-of-women functions led to her functional identification with Greek Artemis in interpretatio. |
| Reitia | Venetic | aligned_with | Diana | Roman | medium | Under Romanization the Este sanctuary cult of Reitia was assimilated toward Diana (Artemis' Roman counterpart). |
| Reitia | Venetic | aligned_with | Minerva | Roman | low | Reitia's role as patron of writing/literacy (votive alphabet tablets) aligns her functionally with Minerva's craft-and-learning sphere. |
| Remiel | Israelite/Second Temple | aligned_with | Raphael | Israelite/Second Temple | medium | Remiel and Raphael are functionally aligned as the eschatological/soteriological pair within the seven-archangel council: Raphael is the angel of healing and is assigned to heal the earth after the Watchers' corruption (1 Enoch 10:7), while Remiel is assigned to preside over "those who rise" — the resurrection of the righteous (1 Enoch 20:8; 2 Baruch 55:3). Both operate in the domain of restoring creation after corruption/death. The alignment reflects the structural pairing of healing-and-resurrection within the divine council. |
| Remiel | Israelite/Second Temple | aligned_with | Ameretat | Zoroastrian | low | Remiel (archangel of resurrection, 1 Enoch 20:8) and Ameretat (Zoroastrian Amesha Spenta of immortality/deathlessness) both govern the domain of life-after-death and the ultimate victory of life over mortality. The parallel is structural (shared eschatological life-principle) rather than genetic; the Second Temple Jewish development of a specific resurrection-presiding archangel may have been shaped by Zoroastrian influence during the Achaemenid period, when the doctrine of individual resurrection first appears robustly in Jewish thought (Daniel 12:2; c. 165 BCE). Confidence low: the specific Remiel-Ameretat correspondence is an inference from the Zoroastrian-Jewish angelological influence hypothesis, not from direct ancient equation. |
| Renpet | Egyptian | aligned_with | Anna Perenna | Roman | medium | Renpet (Egyptian goddess of the year/renewal) and Anna Perenna (Roman goddess of the year-cycle) are functional year-goddess cognates. |
| Reshimu | Jewish Mystical | aligned_with | Tzimtzum | Jewish Mystical | high | The Reshimu is the light left behind by the Tzimtzum. |
| Reue | Iberian/Lusitanian | aligned_with | Zeus | Greek | medium | As an IE *dyeu-derived supreme sky-god, Reue is cognate with Zeus. |
| Rod | Slavic | aligned_with | Zeus | Greek | medium | Rod functions as the supreme ancestral creator deity of the Slavic tradition — he governs birth, destiny, and divine ancestry — a structural role cognate with Zeus's position as sovereign sky-father. Medieval Russian ecclesiastical sources (the "Words Against Paganism," 10th–12th century) attack the cult of "Rod and the Rozhanitsy" (Rod's feminine birth-fate companions) as a persistent rival to Christianity, suggesting Rod occupied the highest rung of the pre-Perun Slavic divine hierarchy. Rybakov (Yazychestvo drevnikh slavyan, 1981) identifies Rod as the primordial supreme deity of Slavic religion, whose cult was marginalized but not eliminated when Vladimir I elevated Perun to state pantheon head in 980 CE. The Zeus alignment is recognized in comparative Indo-European studies as the standard parallel for Slavic supreme creator deities. Confidence medium: the Rod alignment with Zeus is structural/comparative, not explicit in ancient sources; Rod's cult is reconstructed from anti-pagan polemical texts whose theological claims require critical filtration. Brückner (1918) s.v. "Rod." |
| Roko's Basilisk | Contemporary Folklore & Vernacular Religion | aligned_with | Slender Man | Contemporary Folklore & Vernacular Religion | low | Roko's Basilisk and Slender Man are both digital-age egregores born online that some people genuinely act on (dread/avoidance). |
| Roma | Roman | aligned_with | Divus Augustus | Roman | high | The provincial imperial cult joins Dea Roma with the deified Augustus (Roma et Augustus). |
| Runtiya | Luwian | aligned_with | Artemis | Greek | medium | Runtiya, the stag/hunt/wild-protection god, is the typological forerunner/cognate of the Anatolian Artemis (mistress of wild animals and the hunt). |
| Runtiya | Luwian | aligned_with | Apollo | Greek | low | Runtiya has been linked to Apollo in the Anatolian-tutelary-god discussion; offered low (the Artemis association is stronger). |
| Sakon | Phoenician | aligned_with | Hermes | Greek | low | Sakon, an obscure deity tentatively equated with Hermes. |
| Sama | Islamic/Sufi | aligned_with | Dhikr | Islamic/Sufi | high | Sama functions as an ecstatic mode of remembrance (dhikr). |
| Samael (Angel of Mars) | Solomonic Magic | aligned_with | Samael | Sethian/Ophite/Jewish | low | Shares the name Samael with the Gnostic/demiurgic Samael but is a distinct grimoire planetary-angel (homonym, not identity). |
| San La Muerte | Folk Catholic | aligned_with | Santa Muerte | Folk Catholic | medium | San La Muerte (Southern Cone) and Santa Muerte (Mexico) are cognate folk personifications of Death venerated as saints (Chesnut). |
| Sananda | UFO Religion | aligned_with | Ashtar (Ashtar Galactic Command) | UFO Religion | high | Sananda is channeled as a chief associate within the Ashtar Command current |
| Santa | Luwian | aligned_with | Iyarri | Luwian | medium | Santa and Iyarri are the Luwian gods of plague and the battlefield. |
| Santa | Luwian | aligned_with | Marduk | Mesopotamian | medium | Santa (Sanda) is attested in Anatolian-Mesopotamian syncretism with Marduk, sharing warrior/plague aspects. |
| Saraqael | Israelite/Second Temple | aligned_with | Michael | Israelite/Second Temple | medium | Saraqael is one of the seven holy angels alongside Michael (1 Enoch 20). |
| Sariel | Israelite/Second Temple | aligned_with | Gabriel | Israelite/Second Temple | medium | In the War Scroll (1QM 9:15-16), the four archangels named on the battle tower shields are "Michael, Gabriel, Sariel, and Raphael" — making Sariel and Gabriel co-members of the tightest four-archangel grouping in DSS angelology. Sariel replaces Uriel in this grouping (who appears as the fourth archangel in some 1 Enoch traditions), suggesting that Sariel and Gabriel belong to the same functional tier within the divine warrior hierarchy of Qumran angelology. The alignment is of divine council co-membership with complementary functions. |
| Sarita Colonia | Folk Catholic | aligned_with | Mary Theotokos | Christian | low | Sarita Colonia's public cult casts her as a compassionate maternal intercessor for the marginalized, modeled on Marian devotion (Graziano). |
| Saulė | Baltic | aligned_with | Helios | Greek | medium | Saulė is the Baltic reflex of the Indo-European sun deity (PIE *seh2ul-), structurally parallel to Greek Helios as a solar driver across the sky. |
| Scientology Cosmology | Scientology | aligned_with | Starseeds | Contemporary Folklore & Vernacular Religion | medium | Scientology's galactic past-life cosmology (interstellar civilizations, thetans from elsewhere in the galaxy) shares the modern UFO-religion/galactic-origin motif expressed in the contemporary Starseed belief; a functional modern alignment, not identity. |
| Seals of the Light | Gnostic | aligned_with | Baptism of Fire | Gnostic | high | The seals are integral to the baptism and ascent rites. |
| Sebitti | Mesopotamian | aligned_with | Erra | Mesopotamian | high | The Sebitti are the seven warrior-gods who serve as the weapons of Erra. |
| Selene | Greek | aligned_with | Nanna/Sin | Mesopotamian | low | Functional/typological cognate, not an attested reception (the cosmic-sovereignty/chaos parallels route through Hurrian-Hittite intermediaries or are modern comparisons; Burkert, West). |
| Seri and Hurri | Hittite/Hurrian | aligned_with | Teshub | Hittite/Hurrian | high | Seri and Hurri draw the chariot of the storm-god Teshub. |
| Seven World-Creating Angels | Saturnilian | aligned_with | Hebdomad | Ophite/Archontic | medium | The seven creating angels correspond to the planetary Hebdomad of the other Gnostic systems. |
| Shamash (the Sun) of Harran | Sabian/Harranian | aligned_with | Spirit of the Sun (al-Shams) | Astral Magic | medium | Functional alignment between the Harranian solar deity and the Picatrix Spirit of the Sun (al-Shams) in the shared Arabic planetary-magic milieu. |
| Sheikh Shams (Shams al-Din) | Yazidi | aligned_with | Spirit of the Sun (al-Shams) | Astral Magic | low | Sheikh Shams embodies solar veneration in Yazidism, functionally parallel to the sun-spirit of astral/planetary traditions (Kreyenbroek); cognate alignment, not identity. |
| Shivini | Urartian | aligned_with | Utu/Shamash | Mesopotamian | medium | Shivini and Mesopotamian Utu/Shamash are parallel sun deities of neighboring ancient Near Eastern traditions. Both are depicted with a solar disk, both serve as witnesses to oaths and upholders of justice, and both occupy a third-rank position in their divine triads (after the sky deity and storm deity). The alignment reflects the shared ancient Near Eastern theology of the sun as the divine witness of justice. Zimansky (1985) p. 70. |
| Shivini | Urartian | aligned_with | Sun Goddess of Arinna | Hittite | medium | Shivini and the Hittite Sun Goddess of Arinna are parallel Anatolian solar deities. Both are venerated as supreme solar powers in Anatolian Iron Age and Bronze Age religion; the winged sun disk iconography is shared across both traditions. Shivini occupies a structurally similar position in the Urartian triad to the Hittite solar deity in the Hittite pantheon. Zimansky (1985) p. 70; Piotrovsky (1969) p. 97. |
| Sigurd | Germanic Legend | aligned_with | Tyr | Germanic/Norse | low | Sigurd's dragon-slaying heroism is sometimes compared to the war-god Tyr's combat against Fenrir as parallel Germanic monster-fights; loose thematic alignment, not identity. |
| Silouan the Athonite | Christian/Orthodox | aligned_with | Uncreated Light | Christian/Orthodox | high | Silouan's teaching is firmly within the hesychast experience of grace and the uncreated light. |
| Silvanus | Italic/Sabine | aligned_with | Pan | Greek | medium | Silvanus and Pan share the structural function of deity of uncultivated, boundary wildlands, and both are associated with shepherds and the rustic world beyond the city. Virgil's Eclogues place them in equivalent roles: "Silvanus and Pan and the sisterhood of Naiads" (Ecl. 10.24-26). Ancient writers sometimes grouped them together as rural deities. However, unlike Faunus/Pan, the identification of Silvanus with Pan is less systematic — Silvanus has a distinctly Italic character (boundary guardian, property deity) that Pan lacks. Confidence medium: structural parallel and Virgilian grouping, not explicit identification. |
| Silvanus | Italic/Sabine | aligned_with | Faunus | Italic/Sabine | medium | Silvanus and Faunus are the two principal Italic deities of the wildlands, often grouped together in Roman texts as complementary figures of the rural, uncultivated world. Faunus presides over the prophetic voices and pastoral wildlands; Silvanus guards the forest boundaries and woodlands. Ovid (Fasti 5.99-102) places them in parallel in the context of rural Italian religion. Their cults are structurally analogous (both have no formal temple of the highest grade in the city center; both receive purely votive cult in the countryside) and their functional domains overlap in the silva/saltus zone. |
| Simargl | Slavic | aligned_with | Perun | Slavic | low | Simargl's only unambiguous attestation is as one of the eight deities in Vladimir I's 980 CE Kiev state pantheon (Primary Chronicle s.a. 980), where he is listed among the idols erected alongside Perun, Khors, Dazbog, Stribog, and Mokosh. As Perun was the undisputed head of this pantheon (his idol had a silver head and gold mustache, superior to the others), Simargl functioned as a member of Perun's divine assembly — a guardian/protective sacred figure within the thundergod's sovereignty sphere. The alignment is primarily one of divine assembly membership rather than shared attributes; Simargl's own domains (guardian of plants and seeds per some reconstructions; winged dog-guardian per iconography) are distinct from Perun's thunder/war domain. Confidence low: the alignment is inferred from co-listing in the 980 CE pantheon, not from explicit ancient equation or shared attributes. Simargl's connection to the Iranian Senmurv/Simurgh (proposed by Rybakov and others) would provide a more illuminating long-range alignment, but the Iranian entities are not currently in the DB. |
| Sin (the Moon) of Harran [Sabian cult-phase] | Sabian/Harranian | aligned_with | Spirit of the Moon (al-Qamar) | Astral Magic | medium | Functional alignment with the Picatrix Spirit of the Moon (al-Qamar) in the shared planetary-magic milieu. |
| Slender Man | Contemporary Folklore & Vernacular Religion | aligned_with | Modern Cryptids | Contemporary Folklore & Vernacular Religion | low | Slender Man is the leading online-born ostensive being, sharing the sighting/menace mode with the modern cryptid cluster. |
| Smertrios | Celtic/Gaulish | aligned_with | Rosmerta | Celtic/Gaulish | low | Name-kin of Rosmerta ("the provider"). |
| Sol Invictus Elagabal | Roman | aligned_with | Sol Invictus | Roman | medium | Elagabalus's short-lived Sol Invictus Elagabal (218-222 CE) is the solar precursor to and shares the Sol Invictus title with Aurelian's official Sol Invictus (274 CE), though they are distinct cults. |
| Solanus Casey | Christian | aligned_with | Pio of Pietrelcina | Christian | low | Both are 20th-c. Capuchin friars renowned for intercessory healing ministry. |
| Solomon Alkabetz | Jewish Mystical | aligned_with | Shekhinah | Jewish Mystical | high | Alkabetz's Lekhah Dodi welcomes the Sabbath as the Shekhinah, the divine bride. |
| Son of Man | Israelite/Second Temple | aligned_with | Ancient of Days | Israelite/Second Temple | high | The Son of Man is presented before the Ancient of Days and given dominion (Daniel 7). |
| Sophrony of Essex | Christian/Orthodox | aligned_with | Uncreated Light | Christian/Orthodox | high | Sophrony's theology of personhood and the vision of the uncreated light continues the Palamite hesychast tradition. |
| Sorat | Anthroposophy | aligned_with | Sorath | Renaissance Esoteric | high | Steiner's Sun-Demon Sorat takes its name and 666 solar association from the Agrippan solar spirit Sorath. |
| Sorat | Anthroposophy | aligned_with | Antichrist | Christian | medium | Steiner's Sorat functions as the Beast/Antichrist being opposing the Sun-Christ. |
| Sorath | Renaissance Esoteric | aligned_with | Spirit of the Sun (al-Shams) | Astral Magic | medium | Agrippa's Sun Spirit corresponds to the Picatrix planetary spirit of the Sun. |
| Sorath | Renaissance Esoteric | aligned_with | Helios | Greek | medium | Sorath embodies the raw force of the Sun (Greek Helios). |
| Sozon | Lycian | aligned_with | Kakasbos | Lycian | medium | Sozon and Kakasbos share the same Anatolian club-bearing rider-god iconographic type. |
| Spenta Armaiti | Zoroastrian | aligned_with | Sophia | Gnostic | medium | Spenta Armaiti ("Holy Devotion" / "Bounteous Piety") is the sole feminine Amesha Spenta — described as the daughter of Ahura Mazda in Yasna 45.4, governing the domains of earth (her physical correlate), piety, and holy devotion. She represents the divine feminine principle within the Zoroastrian divine emanation structure, combining wisdom-as-devotion with earth-mother function. Gnostic Sophia ("Wisdom") is the supreme feminine divine aeon in both Valentinian and Sethian Gnostic cosmologies (Apocryphon of John, NHC II,1; Trimorphic Protennoia, NHC XIII,1): the last of the Pleroma aeons in Valentinianism, whose unsanctioned creative act precipitates material creation; the divine mother figure whose consort/fall is cosmogonically central. The alignment is grounded in their shared status as the feminine divine wisdom/devotion figure within an emanatory divine hierarchy (Ahura Mazda → 6 Amesha Spentas; Supreme Father → 30 aeons). Confidence medium: the parallel is structural/typological; the Gnostic Sophia's role is more cosmogonically catastrophic than Spenta Armaiti's, and the traditions developed independently. Layton, The Gnostic Scriptures (1987) pp. 267-303; Boyce (1982) p. 71. |
| Spirit of Jupiter (al-Mushtari) | Astral Magic | aligned_with | Zeus | Greek | medium | The Picatrix Jupiter spirit is the astral-magic functional cognate of the Greek sky-king Zeus. |
| Spirit of Mars (al-Mirrikh) | Astral Magic | aligned_with | Ares | Greek | medium | The Picatrix Mars spirit is the astral-magic functional cognate of the Greek war-god Ares. |
| Spirit of Mercury (Utarid) | Astral Magic | aligned_with | Hermes | Greek | medium | The Picatrix Mercury spirit is the astral-magic functional cognate of the Greek Hermes. |
| Spirit of Saturn (Zuhal) | Astral Magic | aligned_with | Planetary Spheres | Cross-traditional | medium | No Kronos/Saturn deity exists in the DB; the Saturn spirit is anchored to its classical sphere. |
| Spirit of Venus (al-Zuhra) | Astral Magic | aligned_with | Aphrodite | Greek | medium | The Picatrix Venus spirit is the astral-magic functional cognate of the Greek love-goddess Aphrodite. |
| Spirit of Venus (al-Zuhra) | Astral Magic | aligned_with | Venus | Cross-traditional | medium | Cross-linked to the existing Venus planet/abstraction as its astral-magic personification. |
| Spirit of the Moon (al-Qamar) | Astral Magic | aligned_with | Selene | Greek | medium | The Picatrix lunar spirit is the astral-magic functional cognate of the Greek moon-goddess Selene. |
| Spirit of the Sun (al-Shams) | Astral Magic | aligned_with | Helios | Greek | medium | The Picatrix solar spirit is the astral-magic functional cognate of the Greek sun-god Helios. |
| Starseeds | Contemporary Folklore & Vernacular Religion | aligned_with | Spirit Guides | Spiritualist | low | Starseed practice draws on channeled star-family/guide communication characteristic of the spirit-guide complex. |
| Starseeds | Contemporary Folklore & Vernacular Religion | aligned_with | The Space Brothers | UFO Religion | medium | The Starseed belief (souls of extraterrestrial origin incarnated to assist humanity) shares the contactee milieu's benevolent-extraterrestrial framework |
| Starseeds | Contemporary Folklore & Vernacular Religion | aligned_with | The Powers of the UFO Religions (collective) | UFO Religion | medium | Starseed vernacular belief overlaps the broader UFO-religion cosmology of benevolent guiding extraterrestrials |
| Stephen | Christian | aligned_with | Jesus Christ | Christian | medium | Stephen dies seeing the Son of Man standing at God's right hand (Acts 7:56). |
| Stranger God | Marcionite | aligned_with | Monad | Gnostic | medium | The previously unknown, transcendent good God parallels the Gnostic supreme unknown. |
| Stribog | Slavic | aligned_with | Dažbog | Slavic | medium | In the Primary Chronicle's list of Vladimir I's 980 CE Kiev pantheon, Stribog and Dazbog are listed adjacently: "And Vladimir began to reign alone in Kiev, and set up idols on the hill outside the castle... Perun of wood with a head of silver and a mustache of gold, and Khors, Dazbog, Stribog, Simargl, and Mokosh" (PVL s.a. 980). The consistent co-listing of Stribog and Dazbog in both the Chronicle and (in paraphrase) in the Igor Tale suggests they function as complementary aspects of Slavic sky-force theology: Dazbog governs solar prosperity and divine bestowal of gifts (his name likely means "giving god"), while Stribog governs the wind domain (the Igor Tale's "grandsons of Stribog" phrase implies he is ancestral to the winds). Some scholars propose a semantic pairing of Dazbog/Stribog as two halves of the sky divine complex — solar wealth-giving vs. aerial wind-force. Confidence medium: the pairing is well-attested, but the exact theological relationship between the two deities is disputed; the alignment here is based on the consistent literary co-presence and complementary domain logic. Brückner (1918) s.v. "Strzybog." |
| Stymphalian Birds | Greek | aligned_with | Harpies | Greek | low | Comparative grouping of monstrous bird-collectives of Greek myth (Stymphalian Birds, Harpies, Sirens); cohort linkage for graph connectivity, not genealogical kinship. |
| Sultan Sahak | Yarsan | aligned_with | Hajji Bektash Wali | Islamic/Sufi | low | Sultan Sahak as a venerated founder-manifestation parallels Hajji Bektash Wali in the comparative typology of Kurdish/Anatolian heterodoxy (van Bruinessen). Object ENT_SUF_BEKTASH verified existing. |
| Suwāʿ | Pre-Islamic Arabian | aligned_with | Wadd | South Arabian | low | Suwaʿ is listed alongside Wadd among the five antediluvian idols of Qurʾan 71:23. |
| Svarog | Slavic | aligned_with | Hephaestus | Greek | high | The Slavic translation of the chronicle of John Malalas explicitly glosses Svarog with the Greek smith-god Hephaistos (and Dažbog with Helios), an attested medieval interpretatio. |
| Synocheis | Hermetic/Theurgic | aligned_with | Iynges | Hermetic/Theurgic | medium | The Synocheis stand with the Iynges among the Chaldean mediating orders. |
| Syrdon | Nart (Ossetian/Sarmatian) | aligned_with | Loki | Germanic/Norse | medium | Comparative mythology (Dumézil school) treats the discord-sowing, malicious trickster Syrdon as the Nart functional cognate of the Norse trickster Loki (Colarusso 2002; Dumézil). |
| Taheb (the Samaritan Restorer) | Samaritan | aligned_with | Musa (Moses) | Islamic | low | The Taheb expectation as a returning prophet-like-Moses functionally aligns with the prophet-of-restoration role; modern cross-tradition functional alignment, not identity. |
| Tanasukh / Taqammus (transmigration of souls) | Alawite | aligned_with | Taqammus (transmigration of souls) | Druze | high | Both the Alawite and Druze religions hold taqammus/tanasukh (transmigration of souls) as a core doctrine — a shared esoteric inheritance. |
| Taphthartharath | Renaissance Esoteric | aligned_with | Hermes | Greek | medium | Taphthartharath embodies the raw force of Mercury (Greek Hermes). |
| Taphthartharath | Renaissance Esoteric | aligned_with | Spirit of Mercury (Utarid) | Astral Magic | medium | Agrippa's Mercury Spirit corresponds to the Picatrix planetary spirit of Mercury. |
| Tarhunz | Luwian | aligned_with | Tarhunna | Hittite | high | Tarhunz is the Luwian form of the storm-god, cognate of the Hittite Tarhunna. |
| Tarhunz | Luwian | aligned_with | Teshub | Hittite/Hurrian | high | Functional storm-sovereign cognate; in Syro-Anatolian Iron Age cult Tarhunz and Hurrian Teshub overlap as the supreme storm-god. |
| Tarhunz | Luwian | aligned_with | Zeus | Greek | medium | Storm-sovereign typological cognate; later interpretatio identifies the Anatolian storm-god (Zeus Dolichenus continuity) with Zeus. |
| Tashmishu | Hittite/Hurrian | aligned_with | Teshub | Hittite/Hurrian | high | Tashmishu serves as the brother and vizier of Teshub. |
| Tawusi Melek (Melek Taus, the Peacock Angel) | Yazidi | aligned_with | al-Hallaj | Islamic/Sufi | low | The Yazidi exaltation of the foremost angel echoes the Sufi (Hallajian) defense of Iblis's refusal to bow as supreme love/obedience to God alone; a theological parallel, not an identification (Spat). |
| Teisheba | Urartian | aligned_with | Tarhunna | Hittite | high | Teisheba and Hittite Tarhunna are parallel thunder deities of neighbouring Anatolian traditions — both derive from the same deep Anatolian storm-deity complex (Proto-Anatolian *tarḫu-, "to conquer/prevail"). They occupy the same second-rank position in their divine triads and share the bull iconography. The alignment reflects the broad Anatolian storm-deity tradition that also includes Ugaritic Baal, Mesopotamian Adad, and later Zeus. Zimansky (1985) p. 69. |
| Teletarchs | Hermetic/Theurgic | aligned_with | Synocheis | Hermetic/Theurgic | medium | The Teletarchs complete the triad of Chaldean mediating orders with the Synocheis. |
| Teresa of Ávila | Christian | aligned_with | John of the Cross | Christian | high | Teresa of Ávila and John of the Cross were co-reformers of the Carmelite order and spiritual collaborators. |
| Teshub | Hittite/Hurrian | aligned_with | Zeus | Greek | low | [RETYPED v2.1.60 received_as->aligned_with, high->low: West (East Face of Helicon) argues literary transmission of the succession/storm-champion NARRATIVE pattern, not that the god Zeus derives from Teshub; Zeus's name is an independent IE inheritance (*Dyeus). Typological/motif alignment only. The Ullikummi->Typhon motif chain (edges 1482/1483) remains as reception.] Teshub and Zeus share the role of the storm deity champion who defeats a monstrous adversary (Ullikummi/Typhon) and the usurper predecessor (Kumarbi/Kronos) to establish the current divine order. West (1997) documents that the narrative structure of Zeus's ascent in Hesiod's Theogony follows the Kumarbi cycle more closely than any other Near Eastern text. Both Teshub and Zeus also create an ordered cosmos out of the pre-existing chaos. The transmission pathway runs through Anatolian-Ionian Greek contact in the Archaic period. |
| Teutates | Celtic/Gaulish | aligned_with | Mars | Roman | medium | The Bern scholia give contradictory interpretationes (Teutates = Mercury OR Mars); the equation is disputed. |
| The Alchemical Principles | Alchemical | aligned_with | World Soul | Hermetic/Theurgic | medium | The animating spirit sought in the alchemical opus is aligned in the Hermetic-alchemical corpus with the World Soul / Anima Mundi as the universal life-principle. |
| The Alcis | Germanic/Norse | aligned_with | Dioscuri | Greek | medium | The Indo-European "Divine Twins" comparison (Alcis, Dioskouroi, Vedic Asvins) — Dumezilian/scholarly, distinct from the ancient Tacitean equation already recorded as equated_with. |
| The Báb (Siyyid Alí-Muhammad Shírází) | Bahá'í | aligned_with | Muhammad al-Mahdi | Islamic/Shi'a | medium | Bahá'ís hold the Báb fulfilled Shi'i expectation of the return of the Hidden Imam (Mahdi); functional/eschatological alignment, not identity. |
| The Cailleach (Cailleach Béirre) | Celtic/Irish | aligned_with | Tailtiu | Celtic/Irish | low | The Cailleach and Tailtiu are both sovereignty/landscape goddesses of the Irish countryside; grouped functionally. |
| The Cathar Perfecti (Albigensians) | Christian/Heterodox | aligned_with | Mani | Manichaean | medium | Medieval polemicists labelled the dualist Cathars 'Manichaeans'; their cosmology parallels Manichaean dualism. |
| The Glory (Kavod / the divine Light) | Samaritan | aligned_with | Shekhinah | Jewish Mystical | medium | The Samaritan divine Glory/Kavod is a functional cognate of the Jewish Shekhinah/Kavod as God's manifest presence; parallel mediating concepts in sister Israelite traditions (modern comparative alignment, not identity). |
| The Good (Agathon) | Christian/Theurgic | aligned_with | The One | Hermetic/Theurgic | high | The Good (prior to being) corresponds to the Neoplatonic One/Good. |
| The Great White Brotherhood | Theosophical | aligned_with | The Theosophical Spiritual Hierarchy | Theosophical | high | The Great White Brotherhood corresponds to the Theosophical Spiritual Hierarchy reframed for the I AM/CUT movements. |
| The Haftan (The Seven) | Yarsan | aligned_with | Bektashiyya | Islamic/Sufi | medium | Yarsan heptadic angelology and ghulat manifestation theology are functionally aligned with the Alevi-Bektashi heterodox current (van Bruinessen). Object ENT_SUF_BEKTASHI verified existing. |
| The Higher Self | Contemporary Folklore & Vernacular Religion | aligned_with | Spirit Guides | Spiritualist | medium | The higher self and spirit guides are adjacent New Age inner/helping guidance sources, frequently consulted together. |
| The Invisible College | Masonic/Rosicrucian | aligned_with | The Secret Chiefs | Modern Occult | medium | The Rosicrucian hidden brotherhood of adepts is the prototype later occult orders developed into the doctrine of unseen Secret Chiefs. |
| The Kosmokrator (Ruler of the Cosmos) | Greco-Egyptian Magical | aligned_with | Aion | Greek/Roman/Egyptian | medium | The world-ruler title overlaps with the cosmic sovereignty of Aion. |
| The Mantis (DMT Entity) | Contemporary Folklore & Vernacular Religion | aligned_with | DMT Machine Elves | Contemporary Folklore & Vernacular Religion | high | The Mantis and the machine elves are the two best-documented recurrent DMT entity-types, both encountered in the same entheogenic visionary space. |
| The Master Jesus | Theosophical | aligned_with | Jesus Christ | Christian | medium | The Master Jesus is the disciple-vehicle whom 'the Christ' overshadowed; functionally linked to the canonical Jesus while held distinct. |
| The Mighty I AM Presence | Theosophical | aligned_with | The Solar Logos | Theosophical | low | The Mighty I AM Presence as the individualized God-self is loosely correlated with the higher divine source in the broader Theosophical cosmology. |
| The Paulicians | Christian/Heterodox | aligned_with | Mani | Manichaean | medium | Paulician radical dualism was assimilated by Byzantine heresiologists to Manichaean dualism, of which Mani is the founder. |
| The Planetary Temples of Harran (Buyut al-Kawakib) | Sabian/Harranian | aligned_with | The Seven Planetary Spirits of the Picatrix | Astral Magic | low | The Harranian planetary-temple/talismanic scheme is part of the same Arabic astral-magic complex that the Picatrix's seven planetary spirits draw on (shared milieu; Green). |
| The Repairer (Le Reparateur) | Modern Paganism | aligned_with | The Master Saint Germain (Rakoczi) | Theosophical | low | Within the esoteric milieu the Martinist Repairer and Theosophical ascended masters share the role of redemptive spiritual mediators; noted as a loose functional alignment, not identity. |
| The Representative of Humanity | Anthroposophy | aligned_with | Jesus Christ | Christian | high | The Representative of Humanity is Steiner's interpretation of the Christ / Sun-Being, identified with Jesus Christ. |
| The Rozhanitsy | Slavic | aligned_with | Rod | Slavic | high | The Rozhanitsy are consistently invoked together with Rod as the birth-fate powers. |
| The Scale of Numbers (Agrippa) | Renaissance Esoteric | aligned_with | Angels | Cross-traditional | medium | Agrippa's Scale of Numbers tabulates each number against orders of angels, making it the explicit number-to-angel bridge linking the number-mysticism thread to the angelic hierarchy. |
| The Secret Chiefs | Modern Occult | aligned_with | Mahatmas (Theosophical Masters of Wisdom) | Theosophical | medium | The Secret Chiefs parallel and were influenced by the Theosophical Masters. |
| The Seers of Fátima | Christian | aligned_with | Our Lady of Fátima | Christian | high | The three shepherd children are the seers of the Fátima apparitions. |
| The Seven Heavens (Vilon, Raqia, Shehaqim, Zebul, Maon, Makhon, Araboth) | Jewish Mystical | aligned_with | Atziluth | Jewish Mystical | low | Both are vertical hierarchies of the Jewish-mystical cosmos; the four Kabbalistic worlds are a later systematization overlapping the heavens schema. |
| The Seven Planetary Spirits of the Picatrix | Astral Magic | aligned_with | Planetary Spheres | Cross-traditional | high | The seven Picatrix planetary spirits are the living powers of the seven classical planetary spheres. |
| The Thirty-Six Decans (Wujuh) of the Zodiac | Astral Magic | aligned_with | Planetary Spheres | Cross-traditional | medium | The decans are subdivisions of the zodiacal sphere governed by the planets. |
| The Three Kings | Christian | aligned_with | Jesus Christ | Christian | medium | The Magi who adored the infant Christ. |
| The Triple Goddess (Maiden, Mother, Crone) | Wicca | aligned_with | Hecate | Greek | high | The Crone aspect of the Wiccan Triple Goddess is identified with the classical lunar/chthonic Hecate. |
| The Triple Goddess (Maiden, Mother, Crone) | Wicca | aligned_with | Diana | Roman | high | The Maiden/huntress aspect of the Triple Goddess aligns with Diana, central to the Romantic 'Dianic' witch-cult lineage absorbed by Wicca. |
| The Triple Goddess (Maiden, Mother, Crone) | Wicca | aligned_with | Selene | Greek | medium | The lunar Mother aspect of the Triple Goddess aligns with the Greek moon goddess Selene, the full-moon face of the triad. |
| The Twelve | Mandaean | aligned_with | Seven Planets | Mandaean | high | The Twelve and the Seven Planets together beset the souls of the living. |
| The Twelve Zodiacal Angels | Renaissance Esoteric | aligned_with | The Thirty-Six Decans (Wujuh) of the Zodiac | Astral Magic | medium | The twelve zodiacal angels (one per sign) parallel and subdivide into the thirty-six decans (three per sign); functional alignment of the two zodiacal angelic schemes. |
| The Violet Flame | Theosophical | aligned_with | The Seven Rays | Theosophical | high | The Violet Flame is the seventh of the Theosophical Seven Rays as developed in the I AM/CUT teaching. |
| Theodore the Soldier | Christian/Orthodox | aligned_with | Demetrios of Thessaloniki | Christian/Orthodox | medium | Paired in the Byzantine cult of military great-martyrs. |
| Theos Hypsistos (the Most High God) | Greek | aligned_with | Yahweh | Israelite/Second Temple | medium | The Theos Hypsistos / Hypsistarian cult partly converged with the worship of the Jewish God among God-fearers, blurring pagan and Jewish monotheizing devotion. |
| Thomas Aquinas | Christian | aligned_with | Dominic | Christian | high | Dominican friar of the order founded by St Dominic. |
| Thracian Horseman (Heros) | Thracian | aligned_with | Derzelas | Dacian | low | The Horseman cult overlaps iconographically with chthonic/healing great gods such as Derzelas of Odessos. |
| Tiamat | Mesopotamian | aligned_with | Lotan | Canaanite/Ugaritic | medium | Functional/typological cognate (no attested diffusion of the Mesopotamian deity into the later cult); per Burkert/West the real transmission, where any, runs through Hurrian-Hittite intermediaries. |
| Tiamat | Mesopotamian | aligned_with | Leviathan | Israelite/Second Temple | medium | Functional/typological cognate (no attested diffusion of the Mesopotamian deity into the later cult); per Burkert/West the real transmission, where any, runs through Hurrian-Hittite intermediaries. |
| Tiamat | Mesopotamian | aligned_with | Typhon | Greek | medium | Functional/typological cognate (no attested diffusion of the Mesopotamian deity into the later cult); per Burkert/West the real transmission, where any, runs through Hurrian-Hittite intermediaries. |
| Tijaniyya | Islamic/Sufi | aligned_with | Tariqa | Islamic/Sufi | high | The Tijaniyya is a tariqa (Sufi path), instantiating the general category of the Sufi order. |
| Tikkun | Jewish Mystical | aligned_with | Netzotzot | Jewish Mystical | high | The Tikkun is accomplished by gathering up the fallen sparks. |
| Tiriel | Renaissance Esoteric | aligned_with | Hermes | Greek | medium | Tiriel governs Mercury, whose Greek planetary deity is Hermes. |
| Tiriel | Renaissance Esoteric | aligned_with | Spirit of Mercury (Utarid) | Astral Magic | medium | Agrippa's Mercury Intelligence corresponds to the Picatrix planetary spirit of Mercury. |
| Tiwaz | Luwian | aligned_with | Arma | Luwian | medium | Tiwaz (sun) and Arma (moon) are the Luwian astral pair. |
| Tiwaz | Luwian | aligned_with | Istanu | Hittite | high | Luwian sun-god Tiwaz and Hittite sun-god Istanu are functional cognates (sun, justice, oaths). |
| Tiwaz | Luwian | aligned_with | Shimige | Hittite/Hurrian | medium | Tiwaz aligns with the Hurrian sun-god Shimige as the regional sun/justice deity. |
| Tjarnaglofi | Slavic | aligned_with | Rugievit | Slavic | medium | Tjarnaglofi was a Rani (Rügen-area) war-idol alongside the other West-Slavic war-gods such as Rugievit. |
| Tlachtga | Celtic/Irish | aligned_with | Carman | Celtic/Irish | low | Tlachtga and Carman are both eponymous landscape goddesses of Irish assembly-sites in the dindshenchas. |
| Tongoenabiagus | Iberian/Lusitanian | aligned_with | Nabia | Iberian/Lusitanian | medium | The -nabiagus element links the theonym to the Nabia water-deity cluster. |
| Treasury of the Light | Gnostic | aligned_with | Salvation | Cross-traditional | medium | The Treasury of the Light is the goal and inheritance of the saved soul. |
| Troll (folklore class) | Germanic/Norse | aligned_with | Jötnar | Germanic/Norse | high | The folklore troll-class is historically continuous with the eddic jotnar/thurses; saga usage often calls jotnar 'troll'. Aligned (functional/continuity) rather than equated, since the folklore class is distinct from the mythological jotnar collective. |
| Trumusijatis | Venetic | aligned_with | Reitia | Venetic | low | Trumusijatis shares the curative-cult sphere of the Venetic sanctuaries headed by Reitia, linking the thermal-spring healing deity to the great healing goddess. |
| Tulpa (Thoughtform) | Contemporary Folklore & Vernacular Religion | aligned_with | DMT Machine Elves | Contemporary Folklore & Vernacular Religion | low | Tulpas and DMT entities are both relational, agentic mind-encountered beings people engage as autonomous interlocutors. |
| Typhon | Greek | aligned_with | Tiamat | Mesopotamian | medium | Functional/typological cognate, not an attested reception (the cosmic-sovereignty/chaos parallels route through Hurrian-Hittite intermediaries or are modern comparisons; Burkert, West). |
| Tyr | Germanic/Norse | aligned_with | Zeus | Greek | medium | Etymological cognate within the PIE *dyew- family (Tyr/*Tiwaz, Zeus, Jupiter, Dyaus) — but INDIRECT, via the common noun *deywos, NOT a direct reflex of *Dyeus; and the ancient interpretatio equates Tyr with Mars, not Zeus. Recorded as a cognate, not an identification. |
| Tzimtzum | Jewish Mystical | aligned_with | Ein Sof | Jewish Mystical | high | The Tzimtzum is the self-contraction of Ein Sof, the Infinite. |
| Ukko | Finnish | aligned_with | Thor | Germanic/Norse | high | Ukko and Thor are structurally and functionally parallel thunder deities of neighboring Northern European traditions. Both are the highest-ranking thunder gods in their respective pantheons, both associated with rain and protection of crops, both invoked against evil forces. The cognate pattern reflects shared IE/Uralic-contact origins. Pentikäinen (1999) pp. 125-130. |
| Ukko | Finnish | aligned_with | Perkūnas | Baltic | high | Ukko and Baltic Perkūnas are the closest structural parallels among Northern European thunder deities — both are supreme thunder gods of cultures in long-term contact (Baltic and Finnic peoples share the southeastern Baltic region). Linguistic and functional analysis confirms the alignment: both govern thunder, lightning, rain, and agricultural fertility. Pentikäinen (1999) pp. 127-128; Russell (1987) on Indo-European thunder deity patterns. |
| Ukko | Finnish | aligned_with | Perun | Slavic | medium | Ukko and Slavic Perun share the same structural role as supreme thunder deities in closely related Northern European traditions; both are associated with lightning, storms, and the oak tree. The alignment is structural and comparative, not a direct ancient equation. Pentikäinen (1999) p. 128. Confidence medium: geographic proximity and function are strong, but no ancient source explicitly equates them. |
| Unbegotten Father | Basilidean | aligned_with | Monad | Gnostic | medium | The Basilidean ineffable Father parallels the Gnostic unknowable Monad/One. |
| Uncreated Light | Christian/Orthodox | aligned_with | Jesus Christ | Christian | high | The uncreated light shone from Christ at the Transfiguration on Tabor. |
| Uni | Etruscan | aligned_with | Astarte | Canaanite/Ugaritic | high | The Pyrgi Gold Tablets (c. 500 BCE), a bilingual Etruscan-Phoenician dedication, explicitly identify Uni with the Phoenician goddess Astarte — a directly attested ancient equation. |
| Vahagn | Armenian | aligned_with | Ares | Greek | medium | In addition to the Heracles equation, Vahagn's war deity function aligns him with Ares as the deity who gives victory in battle. Some Armenian scholars note that Vahagn's role as son of Aramazd/Zeus parallels Ares as son of Zeus. The primary Greek equation is Heracles; Ares represents the war-deity aspect. Russell (1987) pp. 470-500. |
| Veles | Slavic | aligned_with | Velnias | Baltic | high | Veles and Velnias are cognate chthonic deities: cognate names (PIE *wel-, the dead), same underworld governance, same cattle/wealth domain, same antagonism to the thunder deity. Brückner (1918) pp. 138-155; Greimas (1992) pp. 121-150. |
| Velnias | Baltic | aligned_with | Hel | Germanic/Norse | medium | Velnias governs the Baltic realm of the dead (vėlės) as a chthonic divine being, functionally parallel to Hel's underworld rule; the parallel is structural (lord of the dead) rather than etymological. Gimbutas (1963) p. 200. |
| Verethragna | Zoroastrian | aligned_with | Mithra | Zoroastrian | high | Verethragna marches before Mithra as his ally (Yasht 10). |
| Vetis | Etruscan | aligned_with | Veiovis | Roman | medium | Vetis corresponds to the Roman Veiovis. |
| Vica Pota | Roman | aligned_with | Victoria | Roman | high | Vica Pota, the archaic precursor of Victoria. |
| Victoria | Roman | aligned_with | Jupiter | Roman | medium | Victoria, who crowns the victor, attends Jupiter and the triumph. |
| Vid | Slavic | aligned_with | Svetovit | Slavic | medium | Vid shares the -vit theophoric element and light/sky associations with the West-Slavic Svetovit (Sventovit). |
| Vila | Slavic | aligned_with | Rusalka | Slavic | medium | Vile are the South-Slavic functional counterpart of the East-Slavic Rusalka water/nature nymphs, but a distinct class (homonym caution noted). |
| Vincent Ferrer | Christian | aligned_with | Dominic | Christian | high | Dominican preacher in the tradition of St Dominic. |
| Vincent de Paul | Christian | aligned_with | Louise de Marillac | Christian | high | Vincent de Paul and Louise de Marillac jointly founded the Daughters of Charity. |
| Virtus | Roman | aligned_with | Mars | Roman | medium | Virtus, martial valour, is associated with Mars. |
| Vohu Manah | Zoroastrian | aligned_with | Nous | Gnostic | medium | Vohu Manah ("Good Mind") is the first Amesha Spenta, embodying the divine intelligence and good thought of Ahura Mazda (Yasna 28.2; 29.6; 30.3: "I will now proclaim for those who will hear the things the understanding person should remember: the praises and prayer of the Good Mind to the Lord"). The Gnostic Nous ("Mind" or "Intelligence") is the primary divine intellectual emanation in Valentinian and Sethian systems (Apocryphon of John, NHC II,1; Gospel of Truth, NHC I,3). The alignment is grounded in the shared semantic core — divine Mind/Intelligence as the first emanation of supreme divinity — and in the broader scholarly recognition that Zoroastrian divine hypostases (the Amesha Spentas as divine attributes of Ahura Mazda) influenced the Gnostic aeon-emanation model via Platonic mediation. Boyce, A History of Zoroastrianism, Vol. I (1975) pp. 204-213; Stausberg, Zarathustra und seine Religion (2002) pp. 78-83. |
| Väinämöinen | Finnish | aligned_with | Orpheus | Greek | medium | Väinämöinen and Orpheus share the structural role of the shaman-bard whose music has cosmic power — both charm nature with their playing, both descend to the realm of the dead to retrieve something (Väinämöinen descends to Tuonela; Orpheus to Hades), and both are associated with mysteries of death and immortality. Pentikäinen (1999) pp. 150-155 notes the parallel. The alignment is structural and comparative, not a historical equation; both figures draw on widespread shaman-bard archetype patterns. Confidence medium. |
| Wahdat al-Wujud | Islamic/Sufi | aligned_with | Union | Cross-traditional | high | Wahdat al-wujud is the metaphysics underlying mystical union. |
| Whore of Babylon | Christian/Biblical | aligned_with | Beast of Revelation | Christian/Biblical | high | Babylon the Great rides upon the scarlet Beast (Revelation 17:3). |
| World of Light | Manichaean | aligned_with | World of Light | Mandaean | low | Cross-tradition typological parallel: the Manichaean World/Realm of Light and the Mandaean World of Light (alma d-nhura) are cognate Mesopotamian gnostic light-realm concepts; aligned (not identical). Note homonym/parallel for reviewer. Lieu; Buckley, The Mandaeans. |
| Wuldor | Anglo-Saxon | aligned_with | Ullr | Germanic/Norse | medium | Wuldor is the Old English lexical and divine cognate of Norse Ullr. |
| Yaldabaoth | Sethian | aligned_with | Samael | Sethian/Ophite/Jewish | high | "Samael" ("Blind god") is the third name given to Yaldabaoth in Apocryphon of John (NHC II,1): his names are Yaldabaoth, Saklas, and Samael. In Sethian cosmology, Samael refers to his blindness to the divine world above him (he sees only the material realm and his own creation); in Jewish tradition Samael is the chief adversarial angel. The identification equates the Gnostic chief Archon with the Jewish demonic adversary, positioning Yaldabaoth as both the material creator and the divine opponent. This identification is one of the sharpest theological provocations in Sethian Gnostic theology — equating the creator God of the Hebrew Bible with the adversary. NHC II,1. |
| Yunus Emre | Islamic/Sufi | aligned_with | Rumi | Islamic/Sufi | medium | Turkish saint-poet writing in the wake of Rumi's Anatolian devotional milieu. |
| Zagzagel | Jewish Mystical | aligned_with | Sar Torah | Jewish Mystical | medium | Zagzagel and the Sar Torah are both princes who impart the secrets of Torah. |
| Zalmoxis | Thracian | aligned_with | Orpheus | Greek | medium | Zalmoxis and Orpheus share structural parallels as Thracian-connected mystery figures associated with afterlife, soul-doctrine, and initiatory revelation. Both traditions promise immortality through initiation and involve divine instruction about the nature of the soul. Burkert, Ancient Mystery Cults (1987) pp. 11-12 and Eliade note the Thracian mystery parallel. This alignment is scholarly and structural, not an ancient explicit equation. |
| Zalmoxis | Thracian | aligned_with | Dionysus | Greek | medium | Herodotus (Hist. IV.95) preserves a tradition that Zalmoxis was a disciple of Pythagoras (almost certainly a later rationalizing legend), and Plato (Charmides 156d-157c) references Zalmoxis in the context of holistic healing and soul medicine. The structural parallel with Dionysus lies in the mystery cult form: both figures are associated with initiatory rites promising immortality or a blessed afterlife, both involve a period of disappearance and return (Zalmoxis's three-year underground sojourn; Dionysian dismemberment and return), and both cults are attested in the same Thracian-Greek cultural contact zone. Ancient writers (Mnaseas of Patrae via Diodorus Siculus) sometimes directly equated Zalmoxis with the Kronos of mystery traditions. Confidence medium: the parallel is structural and contextual rather than attested by explicit ancient identification. |
| Zazel | Renaissance Esoteric | aligned_with | Spirit of Saturn (Zuhal) | Astral Magic | medium | Agrippa's Saturn Spirit corresponds to the Picatrix planetary spirit of Saturn. |
| Zazel | Renaissance Esoteric | aligned_with | Kronos | Greek | medium | Zazel embodies the raw force of Saturn (Greek Kronos). |
| Zeir Anpin | Jewish Mystical | aligned_with | Tiferet | Jewish Mystical | high | Zeir Anpin comprises the six emotive sefirot, centred on Tiferet. |
| Zeus | Greek | aligned_with | Teshub | Hittite/Hurrian | low | [RETYPED v2.1.60 reception_of->aligned_with, high->low: mirror of edge 1480; motif parallel (West), not a derivation of Zeus.] Zeus as the Greek reception of the Hurrian/Hittite Teshub tradition — the storm deity who defeats both the monstrous chaos figure and the preceding ruler to establish the current divine order. |
| Zeus | Greek | aligned_with | Marduk | Mesopotamian | medium | Functional/typological cognate, not an attested reception (the cosmic-sovereignty/chaos parallels route through Hurrian-Hittite intermediaries or are modern comparisons; Burkert, West). |
| Zeus | Greek | aligned_with | Enlil | Mesopotamian | low | Functional/typological cognate, not an attested reception (the cosmic-sovereignty/chaos parallels route through Hurrian-Hittite intermediaries or are modern comparisons; Burkert, West). |
| Zeus (Jupiter / Bel) of Harran | Sabian/Harranian | aligned_with | Spirit of Jupiter (al-Mushtari) | Astral Magic | medium | Functional alignment with the Picatrix Spirit of Jupiter (al-Mushtari). |
| Ziz | Israelite/Second Temple | aligned_with | Leviathan | Israelite/Second Temple | high | Ziz, Behemoth and Leviathan form the primordial triad of sky, land and sea. |
| Ziz | Israelite/Second Temple | aligned_with | Behemoth | Israelite/Second Temple | high | Ziz, Behemoth and Leviathan form the primordial triad of sky, land and sea. |
| al-Kutbaʾ | Nabataean | aligned_with | Hermes | Greek | high | Nabataean scribe-and-commerce god, counterpart of Hermes/Nabu. |
| al-ʿUzza of Petra | Nabataean | aligned_with | Al-Uzza | Pre-Islamic Arabian | high | Local Petra cult-form of the Arabian goddess al-Uzza. |
| Atar | Zoroastrian | associated_ritual | Purification | Cross-traditional | high | Zoroastrian fire is associated with purity and ritual. |
| Azazel | Israelite/Second Temple | associated_ritual | Scapegoat | Israelite/Second Temple | high | Azazel is associated with the scapegoat ritual in Levitical tradition. |
| Bridal Chamber | Valentinian | associated_ritual | Union | Cross-traditional | high | The bridal chamber is associated with union. |
| Brown Scapular of Our Lady of Mount Carmel | Christian | associated_ritual | Our Lady of Mount Carmel | Christian | high | The Brown Scapular is the devotional sacramental associated with the title Our Lady of Mount Carmel. |
| Christ | Gnostic | associated_ritual | Baptism of Fire | Gnostic | high | Jesus administers and seals the baptism of fire in the Books of Jeu. |
| Demons | Christian | associated_ritual | Possession | Cross-traditional | high | Demons are strongly associated with possession in Christian demonology. |
| John the Baptist | Mandaean | associated_ritual | Baptism | Christian | high | John is associated with baptism in Mandaean tradition. |
| John the Baptist | Christian | associated_ritual | Baptism | Christian | high | John is associated with baptism in Mandaean tradition. |
| John the Baptist | Mandaean | associated_ritual | Jordan | Mandaean | high | John is associated with Jordan/living water baptismal tradition. |
| John the Baptist | Christian | associated_ritual | Jordan | Mandaean | high | John is associated with Jordan/living water baptismal tradition. |
| Jordan | Mandaean | associated_ritual | Purification | Cross-traditional | high | Mandaean baptismal water is linked with purification. |
| Lasa | Etruscan | associated_ritual | Turan | Etruscan | low | The Lasas, attendant spirits of Turan. |
| Muharrem / Matem (Alevi mourning) | Alevi | associated_ritual | The Twelve Imams (Alevi veneration / On Iki Imam) | Alevi | high | The Muharrem/matem mourning fast commemorates Husayn and the Twelve Imams. |
| Rumi | Islamic/Sufi | associated_ritual | Sama | Islamic/Sufi | high | Rumi's circle gave rise to the Mevlevi sama (whirling). |
| Sandalphon | Jewish Mystical | associated_ritual | Prayer | Cross-traditional | high | Sandalphon is associated with prayer and heavenly mediation. |
| Sandalphon | Jewish Mystical | associated_ritual | Praise | Cross-traditional | medium | In the Hekhalot literature, Sandalphon weaves the prayers and praises of Israel into crowns for the divine Throne, bound to the heavenly liturgy of praise. |
| Semah | Alevi | associated_ritual | Cem (the gathering) | Alevi | high | The semah turning dance is performed within the cem ceremony. |
| Solitary | Thomasine/Christian-Gnostic | associated_ritual | Union | Cross-traditional | medium | The solitary/single one may symbolize integration or restored unity. |
| Theurgy | Late Antique Ritual | associated_ritual | Purification | Cross-traditional | high | Theurgic practice includes purification/preparation. |
| Theurgy | Late Antique Ritual | associated_ritual | Union | Cross-traditional | high | Theurgy aims at divine union or participation. |
| Abdu'l-Bahá (Abbás Effendi) | Bahá'í | associated_with | Covenant (Bahá'í) | Bahá'í | high | Abdu'l-Bahá was appointed Centre of the Covenant by Bahá'u'lláh. |
| Antiochus I Theos of Commagene | Commagene | associated_with | Zeus-Oromasdes | Commagene | medium | The Nemrud Dag dexiosis reliefs depict Antiochus I clasping the hand of Zeus-Oromasdes, asserting his divine legitimacy. |
| Antiochus I Theos of Commagene | Commagene | associated_with | Artagnes-Heracles-Ares | Commagene | medium | A Nemrud Dag dexiosis relief shows Antiochus I clasping the hand of Artagnes-Heracles-Ares. |
| As-Sirat (the bridge over Hell) | Islamic | associated_with | Jahannam (Gehenna, Hell) | Islamic | high | As-Sirat is the bridge stretched over Jahannam that the resurrected must cross |
| Baubo | Greek | associated_with | Demeter | Greek | high | Baubo's obscene jesting consoles the grieving Demeter at Eleusis. |
| Bifröst (the rainbow bridge) | Germanic/Norse | associated_with | Asgard (Ásgarðr) | Germanic/Norse | high | Bifröst connects Midgard to Asgard, the gods' road into heaven (Gylfaginning). |
| Body Thetans | Scientology | associated_with | Thetan | Scientology | high | Body thetans are, in OT III belief, disembodied thetans of the same essential nature as the personal thetan. |
| Body Thetans | Scientology | associated_with | Xenu | Scientology | high | In the Incident II account, body thetans originate from the disembodied beings Xenu is said to have brought to Earth. |
| Brynhild | Germanic Legend | associated_with | Odin | Germanic/Norse | medium | As a valkyrie Brynhild is one of Odin's shieldmaidens, put to sleep by him for disobedience. |
| Cautes | Mithraic Mysteries | associated_with | Mithras | Roman/Persian reception | high | Cautes is an attendant torchbearer of Mithras within the cult scene. Clauss ch.9. |
| Cautopates | Mithraic Mysteries | associated_with | Mithras | Roman/Persian reception | high | Cautopates is an attendant torchbearer of Mithras within the cult scene. Clauss ch.9. |
| Daena | Zoroastrian | associated_with | Chinvat Bridge | Zoroastrian | high | The Daena, the personified conscience, meets the soul at the Chinvat Bridge and leads the righteous onward. |
| Demophoon | Greek | associated_with | Demeter | Greek | high | Demeter nurses the infant Demophoon and attempts to immortalize him in the Homeric Hymn to Demeter. |
| Dilmun | Mesopotamian | associated_with | Enki/Ea | Mesopotamian | high | Enki provides fresh water to Dilmun in the myth Enki and Ninhursag, making it the pure land. |
| Drujo Demana (House of Lies) | Zoroastrian | associated_with | Chinvat Bridge | Zoroastrian | high | The wicked soul falls from the Chinvat Bridge into the House of Lies. |
| Folkish–Universalist Distinction | Modern Paganism | associated_with | Heathenry (Asatru) | Modern Paganism | high | The folkish-universalist distinction is the defining internal debate within Heathenry. |
| Garothman (House of Song) | Zoroastrian | associated_with | Chinvat Bridge | Zoroastrian | high | The righteous soul reaches Garothman by crossing the Chinvat Bridge. |
| Ginnungagap | Germanic/Norse | associated_with | Niflheim (Niflheimr) | Germanic/Norse | high | Ginnungagap lies between Niflheim and Muspelheim; Niflheim's rime meets it from the north (Gylfaginning). |
| Ginnungagap | Germanic/Norse | associated_with | Muspelheim (Múspellsheimr) | Germanic/Norse | high | Muspelheim's heat meets Ginnungagap from the south, generating Ymir (Gylfaginning). |
| Hamalat al-Arsh | Islamic | associated_with | Sidrat al-Muntaha (the Lote-Tree of the Boundary) | Islamic | medium | The bearers of the Throne are situated above the seventh heaven, near the boundary marked by Sidrat al-Muntaha |
| Hamistagan | Zoroastrian | associated_with | Saoshyant | Zoroastrian | medium | Souls in Hamistagan await release at the final renovation brought by the Saoshyant (Frashokereti). |
| Heliodromus (Sun-Runner) | Mithraic Mysteries | associated_with | Sol Invictus | Roman | medium | The sixth grade, the Sun-Runner, is placed under Sol and embodies the cult's solar courier symbolism, linking the grade system to Sol Invictus. Clauss ch.10, ch.12. |
| Hiram Abiff | Masonic/Rosicrucian | associated_with | Solomon | Israelite/Second Temple | high | The Hiramic legend casts Hiram Abiff as master-builder of King Solomon's Temple. |
| Inanna/Ishtar | Mesopotamian | associated_with | Irkalla (Kur) | Mesopotamian | high | Ishtar descends into Irkalla and is detained there in the Descent of Ishtar. |
| Jachin (the pillar) | Masonic/Rosicrucian | associated_with | Solomon | Israelite/Second Temple | medium | The pillars Jachin and Boaz stood at the porch of Solomon's Temple in the legend the lodge draws on. |
| Khatuna Fakhra | Yazidi | associated_with | Sheikh Adi ibn Musafir | Yazidi | low | Khatuna Fakhra is a revered woman of the Adani holy circle in Yazidi devotion (Spat). |
| Kurdalagon | Nart (Ossetian/Sarmatian) | associated_with | Batraz | Nart (Ossetian/Sarmatian) | high | The smith Kurdalagon tempers Batraz like steel in his celestial forge (Dumézil; Colarusso 2002). |
| Kurdalagon | Nart (Ossetian/Sarmatian) | associated_with | Sosruko | Nart (Ossetian/Sarmatian) | medium | Kurdalagon tempers the stone-born Soslan/Sosruko in his forge, making him invulnerable (Colarusso 2002). |
| Makeda, Queen of Sheba | Ethiopian Christian | associated_with | Solomon | Israelite/Second Temple | high | In the Kebra Nagast Makeda (the Ethiopian Queen of Sheba) visits Solomon and bears his son Menelik I; the figure is a reception/expansion of the biblical Queen of Sheba's visit (1 Kings 10). Retargeted from reception_of to associated_with because Makeda is a reception of the biblical Queen of Sheba (no such DB entity exists), not of Solomon. ENT_ISR_SOLOMON verified to exist. |
| Manifestation | Contemporary Folklore & Vernacular Religion | associated_with | The Universe | Contemporary Folklore & Vernacular Religion | high | Manifestation techniques are petitionary acts directed at the Universe to obtain desired outcomes. |
| Manifestations of God (collective) | Bahá'í | associated_with | Manifestation of God (Mazhar) | Bahá'í | high | The collective of Manifestations is constituted by the Mazhar prophetological concept. |
| Menelik I | Ethiopian Christian | associated_with | The Tabot (Ark of the Covenant tradition) | Ethiopian Christian | high | Menelik I is said in the Kebra Nagast to have brought the Ark (Tabot) from Jerusalem to Aksum. |
| Munkar | Islamic | associated_with | Barzakh (the intermediate state) | Islamic | high | Munkar questions the dead in the grave, the realm of the Barzakh |
| Nakir | Islamic | associated_with | Barzakh (the intermediate state) | Islamic | high | Nakir questions the dead in the grave, the realm of the Barzakh |
| Order of Elus Cohens | Modern Paganism | associated_with | The Reintegration | Modern Paganism | medium | The theurgic operations of the Elus Cohens were directed toward attaining the Reintegration. |
| Our Lady of the Rosary | Christian | associated_with | Dominic | Christian | medium | Devotional tradition (Dominican) ascribes the spread of the Rosary to St Dominic; Our Lady of the Rosary is the Dominican Marian title (verified id). |
| Pir Libnan (Pir Reshe / building master) | Yazidi | associated_with | Lalish | Yazidi | medium | Pir Libnan is associated in the qewls with the sacred building of Lalish (Kreyenbroek). |
| Pir Mehma Reshan | Yazidi | associated_with | The Heptad (Haft Sirr / Seven Mysteries) | Yazidi | low | Pir Mehma Reshan figures among the holy pir lineages tied to the Heptad's earthly manifestations (Omarkhali, Kreyenbroek). |
| Reginn | Germanic Legend | associated_with | Andvari | Germanic/Norse | high | Reginn and Fafnir's family seizes Andvari's cursed gold and ring, the hoard Sigurd later wins (Byock, Saga of the Volsungs). |
| Requalivahanus | Continental Germanic | associated_with | Matronae Vacallinehae | Continental Germanic | medium | Requalivahanus and the Matronae Vacallinehae share the sanctuary cult-site of Pesch in the Eifel. |
| Shoghi Effendi (Shoghi Rabbání) | Bahá'í | associated_with | Covenant (Bahá'í) | Bahá'í | high | Shoghi Effendi was appointed Guardian and authorized interpreter within the line of the Covenant. |
| Shoghi Effendi (Shoghi Rabbání) | Bahá'í | associated_with | Abdu'l-Bahá (Abbás Effendi) | Bahá'í | high | Shoghi Effendi was appointed Guardian by Abdu'l-Bahá's Will and Testament. |
| Sigurd | Germanic Legend | associated_with | Andvari | Germanic/Norse | high | By slaying Fafnir, Sigurd wins Andvari's cursed gold and ring Andvaranaut, transmitting the curse through the cycle. |
| Sraosha | Zoroastrian | associated_with | Chinvat Bridge | Zoroastrian | medium | Sraosha conducts and protects the soul on its passage across the bridge (was 'guides'; corrected since guides takes a being/Dead object). |
| Tauroctony | Mithraic Mysteries | associated_with | Mithras | Roman/Persian reception | high | The tauroctony depicts Mithras himself slaying the bull; the scene is inseparable from the god. Beck. |
| The Fields of Punishment | Greek | associated_with | Phlegethon | Greek | high | The Fields of Punishment are encircled by the flaming river Phlegethon (Aeneid 6.550-551). |
| The Invisible College | Masonic/Rosicrucian | associated_with | Christian Rosenkreutz | Masonic/Rosicrucian | high | The manifestos present the Brotherhood of the Rosy Cross as founded by and centered on Christian Rosenkreutz. |
| The Nine Noble Virtues | Modern Paganism | associated_with | Heathenry (Asatru) | Modern Paganism | high | The Nine Noble Virtues function as the ethical code of the modern Heathen movement. |
| The Nine Worlds (Níu Heimar) | Germanic/Norse | associated_with | Yggdrasil | Germanic/Norse | high | The nine worlds are bound together by the world-tree Yggdrasil, whose roots and branches reach into them. |
| The Plain of Lethe | Greek | associated_with | Lethe | Greek | high | The Plain of Lethe takes its name from and is watered by the river Lethe of forgetfulness (Aeneid 6.705, 714). |
| The Planetary Ascent of the Soul (Harranian) | Sabian/Harranian | associated_with | The Seven Planetary Deities of Harran (al-Aṣnām al-Sabʿa) | Sabian/Harranian | high | The soul's ascent passes through the spheres of the seven planetary deities, binding the doctrine to the cult-heptad (Green). |
| The Reintegration | Modern Paganism | associated_with | Martinism | Modern Paganism | high | The Reintegration is the central soteriological doctrine of Martinism and the Elus Cohens. |
| The Repairer (Le Reparateur) | Modern Paganism | associated_with | The Reintegration | Modern Paganism | high | The Repairer is the redeemer-agent who effects the Reintegration in Martinist theology. |
| The Seven Heavens (Vilon, Raqia, Shehaqim, Zebul, Maon, Makhon, Araboth) | Jewish Mystical | associated_with | The Seven Firmaments (Raqia of Sefer ha-Razim) | Jewish Mystical | medium | The rabbinic/Merkavah seven heavens parallel but are distinct from the seven firmaments of Sefer ha-Razim. |
| The Tabot (Ark of the Covenant tradition) | Ethiopian Christian | associated_with | Saints of the Ethiopian Tewahedo Church | Ethiopian Christian | medium | The Tabot/Ark tradition is the central cultic object of the Ethiopian Tewahedo Church carried by its saintly lineage. |
| The Wheel of the Year (Eight Sabbats) | Wicca | associated_with | The Horned God | Wicca | high | The sabbats of the Wheel of the Year dramatize the birth, life, death and rebirth of the Horned God. |
| The Wheel of the Year (Eight Sabbats) | Wicca | associated_with | The Triple Goddess (Maiden, Mother, Crone) | Wicca | high | The Wheel of the Year tracks the Goddess through her Maiden/Mother/Crone aspects across the seasons. |
| Universal House of Justice | Bahá'í | associated_with | Bahá'u'lláh (Mírzá Husayn-Alí Núrí) | Bahá'í | high | The Universal House of Justice was ordained by Bahá'u'lláh in the Kitáb-i-Aqdas (replaces an incorrect reception_of). |
| Universal House of Justice | Bahá'í | associated_with | Covenant (Bahá'í) | Bahá'í | high | The Universal House of Justice is the institution charged with the Covenant after the Guardianship. |
| Well of Mimir (Mímisbrunnr) | Germanic/Norse | associated_with | Yggdrasil | Germanic/Norse | high | The Well of Mimir lies beneath a root of Yggdrasil (Gylfaginning). |
| Well of Urd (Urðarbrunnr) | Germanic/Norse | associated_with | Yggdrasil | Germanic/Norse | high | The Well of Urd lies beneath a root of Yggdrasil where the gods hold court (Völuspá; Gylfaginning). |
| al-Aʿraf (the Heights) | Islamic | associated_with | Jannah (the Garden, Paradise) | Islamic | high | al-Aʿraf is the height bordering Paradise, whose occupants long to enter it |
| al-Aʿraf (the Heights) | Islamic | associated_with | Jahannam (Gehenna, Hell) | Islamic | high | al-Aʿraf borders Hell, whose occupants see and shrink from its inhabitants (Q 7:47) |
| Ammit | Egyptian | belongs_to_realm | Duat | Egyptian | medium | Ammit crouches in the Hall of the Two Truths within the Duat, awaiting the verdict. |
| Anosh | Mandaean | belongs_to_realm | Light | Cross-traditional | medium | Anosh is a lightworld figure. |
| Anubis | Egyptian | belongs_to_realm | Osiris | Egyptian | high | Anubis is closely associated with Osirian funerary theology. |
| Archons | Gnostic | belongs_to_realm | Darkness | Cross-traditional | high | Manichaean archons are powers of Darkness. |
| Archons | Manichaean | belongs_to_realm | Darkness | Cross-traditional | high | Manichaean archons are powers of Darkness. |
| Archons | Manichaean | belongs_to_realm | Matter | Manichaean | high | Manichaean archons participate in material/dark captivity. |
| Archons | Gnostic | belongs_to_realm | Matter | Manichaean | high | Manichaean archons participate in material/dark captivity. |
| As-Sirat (the bridge over Hell) | Islamic | belongs_to_realm | Islamic cosmic geography (al-akhira) | Islamic | high | As-Sirat, the bridge over Hell, is a threshold structure of the otherworld |
| Azazel | Israelite/Second Temple | belongs_to_realm | Desert | Cross-traditional | medium | Azazel is associated with wilderness/scapegoat traditions. |
| Babi | Egyptian | belongs_to_realm | Duat | Egyptian | medium | Babi belongs to dangerous netherworld/afterlife contexts. |
| Barzakh (the intermediate state) | Islamic | belongs_to_realm | Islamic cosmic geography (al-akhira) | Islamic | high | Barzakh is the intermediate realm of the akhira between death and resurrection |
| Belet-seri | Mesopotamian | belongs_to_realm | Underworld | Cross-traditional | high | Scribe of the underworld keeping the register of the dead |
| Dar al-Qarar (the Abode of Permanence) | Islamic | belongs_to_realm | Jannah (the Garden, Paradise) | Islamic | medium | Dar al-Qarar is read as a name/level of the abode of Paradise |
| Dar al-Salam (the Abode of Peace) | Islamic | belongs_to_realm | Jannah (the Garden, Paradise) | Islamic | medium | Dar al-Salam is an appellation/level of Paradise in classical exegesis |
| Decans | Late Antique Ritual | belongs_to_realm | Planetary Spheres | Cross-traditional | medium | Decans belong to astral/time-governing cosmology. |
| Demons | Christian | belongs_to_realm | Darkness | Cross-traditional | high | Manichaean demons belong to the dark powers. |
| Demons | Manichaean | belongs_to_realm | Darkness | Cross-traditional | high | Manichaean demons belong to the dark powers. |
| Edimmu | Mesopotamian | belongs_to_realm | Underworld | Cross-traditional | high | The restless ghost of the improperly buried dead |
| Enmesharra | Mesopotamian | belongs_to_realm | Underworld | Cross-traditional | high | A primordial dead god of the underworld |
| Ennugi | Mesopotamian | belongs_to_realm | Underworld | Cross-traditional | medium | The canal inspector with underworld associations at Nippur |
| Exaltation (Theosis) | Latter-day Saint | belongs_to_realm | Celestial Kingdom | Latter-day Saint | high | Exaltation is attained only in the highest degree of the Celestial Kingdom (D&C 131:1–4). |
| Father of Greatness | Manichaean | belongs_to_realm | Light | Cross-traditional | high | The Father of Greatness belongs to and rules the World of Light. |
| Ganzir | Mesopotamian | belongs_to_realm | Irkalla (Kur) | Mesopotamian | high | Ganzir is the gate/threshold belonging to the netherworld Irkalla (was 'part_of', which is not a valid relationship_type; belongs_to_realm is attested for place-within-realm). |
| Geshtinanna | Mesopotamian | belongs_to_realm | Underworld | Cross-traditional | high | Substitutes for Dumuzi and dwells in the underworld |
| Hades | Greek | belongs_to_realm | Dead | Cross-traditional | high | Hades rules the realm of the dead. |
| Hayyi Rabbi | Mandaean | belongs_to_realm | Light | Cross-traditional | high | Hayyi Rabbi is supreme source of the world of light. |
| Hebdomad | Ophite/Archontic | belongs_to_realm | Planetary Spheres | Cross-traditional | medium | The seven archons are commonly interpreted through planetary/cosmic sphere symbolism. |
| Hel | Germanic/Norse | belongs_to_realm | Dead | Cross-traditional | high | Hel is associated with the dead. |
| Hushbishag | Mesopotamian | belongs_to_realm | Underworld | Cross-traditional | high | Stewardess of the underworld in the court of Ereshkigal |
| Imhet (Land of Sokar) | Egyptian | belongs_to_realm | Duat | Egyptian | high | The land of Sokar within the Duat. |
| Jahannam (Gehenna, Hell) | Islamic | belongs_to_realm | Islamic cosmic geography (al-akhira) | Islamic | high | Jahannam (Hell) is a principal division of the Islamic otherworldly geography |
| Jannah (the Garden, Paradise) | Islamic | belongs_to_realm | Islamic cosmic geography (al-akhira) | Islamic | high | Jannah (Paradise) is a principal division of the Islamic otherworldly geography |
| Jannat al-Firdaus (the highest Paradise) | Islamic | belongs_to_realm | Jannah (the Garden, Paradise) | Islamic | high | Firdaus is the highest level within Jannah |
| Jannat ʿAdn (the Garden of Eden / perpetual abode) | Islamic | belongs_to_realm | Jannah (the Garden, Paradise) | Islamic | high | Jannat ʿAdn is a named garden/level of Paradise |
| Khentamentiu | Egyptian | belongs_to_realm | Duat | Egyptian | high | Foremost of the Westerners ruling the necropolis underworld |
| Kherty | Egyptian | belongs_to_realm | Duat | Egyptian | high | Ram-form underworld god and ferryman of the dead |
| Lagamal | Elamite | belongs_to_realm | Underworld | Cross-traditional | high | Lagamal was an underworld deity associated with judgment of the dead at Susa. |
| Lazaa (the Blazing Flame) | Islamic | belongs_to_realm | Jahannam (Gehenna, Hell) | Islamic | medium | Lazaa is one of the seven levels/gates of Hell in classical schemes |
| Lethe | Greek | belongs_to_realm | Hades | Greek | medium | Lethe belongs to underworld geography. |
| Melka d-Nhura | Mandaean | belongs_to_realm | Light | Cross-traditional | high | Melka d-Nhura means King of Light. |
| Nehebkau | Egyptian | belongs_to_realm | Duat | Egyptian | medium | Nehebkau belongs to serpent and afterlife/netherworld traditions. |
| Ningirida | Mesopotamian | belongs_to_realm | Underworld | Cross-traditional | medium | She belongs to the chthonic family of Ninazu and Ningishzida. |
| Ningishzida | Mesopotamian | belongs_to_realm | Underworld | Cross-traditional | high | A chthonic god of the underworld threshold |
| Nungal | Mesopotamian | belongs_to_realm | Underworld | Cross-traditional | low | She is sometimes associated with the underworld. |
| Ogdoad | Egyptian | belongs_to_realm | Pleroma | Gnostic | medium | The Ogdoad marks a higher realm beyond the seven in some cosmological framings. |
| Persephone | Greek | belongs_to_realm | Dead | Cross-traditional | high | Persephone is queen of the underworld and associated with the dead. |
| Ptahil | Mandaean | belongs_to_realm | Earth | Cross-traditional | medium | Ptahil is tied to material-world formation. |
| Rosetau | Egyptian | belongs_to_realm | Duat | Egyptian | high | Sokar's hidden realm within the Duat. |
| Saqar (the Scorching Fire) | Islamic | belongs_to_realm | Jahannam (Gehenna, Hell) | Islamic | medium | Saqar is one of the seven levels/gates of Hell |
| Saʿir (the Blaze) | Islamic | belongs_to_realm | Jahannam (Gehenna, Hell) | Islamic | medium | Saʿir is one of the seven levels/gates of Hell |
| Sekhet-Aaru (Field of Reeds) | Egyptian | belongs_to_realm | Duat | Egyptian | high | Field of Reeds, paradise within the netherworld |
| Sekhet-Hetepet (Field of Offerings) | Egyptian | belongs_to_realm | Duat | Egyptian | high | Field of Offerings, provisioning realm of the blessed dead |
| Seven Planets | Mandaean | belongs_to_realm | Planetary Spheres | Cross-traditional | high | Seven planets correspond to lower planetary/cosmic powers. |
| Sheol | Israelite/Second Temple | belongs_to_realm | Dead | Cross-traditional | high | Sheol is associated with the dead. |
| Sheol | Israelite/Second Temple | belongs_to_realm | Underworld | Cross-traditional | high | Sheol is the biblical underworld/realm of the dead. |
| Shesmu | Egyptian | belongs_to_realm | Duat | Egyptian | medium | Shesmu has dangerous/funerary netherworld associations. |
| Sidrat al-Muntaha (the Lote-Tree of the Boundary) | Islamic | belongs_to_realm | Islamic cosmic geography (al-akhira) | Islamic | medium | Sidrat al-Muntaha marks the cosmic boundary of the seventh heaven within the akhira |
| Sidrat al-Muntaha (the Lote-Tree of the Boundary) | Islamic | belongs_to_realm | Jannah (the Garden, Paradise) | Islamic | medium | The lote-tree stands beside the Garden of Refuge at the seventh heaven, at the edge of Paradise |
| Sitil | Mandaean | belongs_to_realm | Light | Cross-traditional | medium | Sitil is a lightworld figure. |
| The Eight Gates of Paradise (abwab al-janna) | Islamic | belongs_to_realm | Jannah (the Garden, Paradise) | Islamic | high | The eight gates are the entrances of Jannah |
| The Lake of Fire | Egyptian | belongs_to_realm | Duat | Egyptian | high | A place-power of the Duat. |
| The Seven Gates of Hell (abwab jahannam) | Islamic | belongs_to_realm | Jahannam (Gehenna, Hell) | Islamic | high | The seven gates structure the levels of Jahannam (Q 15:44) |
| The Seven Hekhalot (Heavenly Palaces) | Jewish Mystical | belongs_to_realm | The Seven Heavens (Vilon, Raqia, Shehaqim, Zebul, Maon, Makhon, Araboth) | Jewish Mystical | high | The seven palaces are contained within the highest heaven of the sevenfold cosmos (was 'part_of', invalid; belongs_to_realm is the attested place-within-realm type). |
| Ur | Mandaean | belongs_to_realm | Darkness | Cross-traditional | high | Ur is associated with darkness/lower-world monstrous power. |
| Utukku | Mesopotamian | belongs_to_realm | Underworld | Cross-traditional | medium | Spirits including restless ghosts from the underworld |
| Wernes | Egyptian | belongs_to_realm | Duat | Egyptian | high | The water-realm of the second hour of the Duat. |
| al-Aʿraf (the Heights) | Islamic | belongs_to_realm | Islamic cosmic geography (al-akhira) | Islamic | high | al-Aʿraf is the liminal partition within the cosmic geography between Paradise and Hell |
| al-Hawiyah (the Abyss) | Islamic | belongs_to_realm | Jahannam (Gehenna, Hell) | Islamic | medium | al-Hawiyah, the abyss, is the deepest of the seven levels/gates of Hell |
| al-Hutamah (the Crusher) | Islamic | belongs_to_realm | Jahannam (Gehenna, Hell) | Islamic | medium | al-Hutamah is one of the seven levels/gates of Hell |
| al-Jahim (the Hellfire) | Islamic | belongs_to_realm | Jahannam (Gehenna, Hell) | Islamic | medium | al-Jahim is one of the seven levels/gates of Hell |
| Abezithibod | Late Antique Ritual | causes_affliction | Humans | Cross-traditional | medium | Abezethibou is associated with obstruction and demonic opposition. |
| Agchonion | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Agchonion is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Akton | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Akton is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Alath | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Alath is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Alleborith | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Alleborith is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Ammit | Egyptian | causes_affliction | Dead | Cross-traditional | medium | Ammit devours the condemned dead in judgment contexts. |
| Ammit | Egyptian | causes_affliction | Death | Cross-traditional | medium | Ammit is associated with destruction of the condemned dead. |
| Anatreth | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Anatreth is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Anoster | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Anoster is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Artosael | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | This decan demon is associated with bodily disease or affliction in the Testament of Solomon. |
| Asag | Mesopotamian | causes_affliction | Disease | Cross-traditional | high | The monstrous demon of disease in the Lugale |
| Atrax | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Atrax is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Autothith | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Autothith is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Barsaphael | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | This decan demon is associated with bodily disease or affliction in the Testament of Solomon. |
| Belbel | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | This decan demon is associated with bodily disease or affliction in the Testament of Solomon. |
| Bianakith | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Bianakith is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Bobel | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Bobel is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Buldumech | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Buldumech is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Decans | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | This decan demon is associated with bodily disease or affliction in the Testament of Solomon. |
| Demons | Christian | causes_affliction | Disease | Cross-traditional | medium | Demons can be associated with affliction and illness in Christian texts. |
| Edimmu | Mesopotamian | causes_affliction | Disease | Cross-traditional | high | Restless ghost that afflicts the living with illness |
| Enenuth | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Enenuth is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Envy | Late Antique Ritual | causes_affliction | Humans | Cross-traditional | medium | Envy causes social and spiritual affliction through destructive passion. |
| Ephippas | Late Antique Ritual | causes_affliction | Humans | Cross-traditional | medium | In the Testament of Solomon, the demon Ephippas, interrogated and bound by Solomon, is described as bringing affliction upon humans. |
| Febris | Roman | causes_affliction | Disease | Cross-traditional | high | Goddess of fever propitiated to avert malarial illness |
| Four Demons of the Passions | Sethian | causes_affliction | Humans | Cross-traditional | high | The four chief demons rule the passions that afflict humanity in the material body. |
| Galla | Mesopotamian | causes_affliction | Dead | Cross-traditional | medium | Galla demons are underworld demons associated with death and seizure. |
| Harpax | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Harpax is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Hephesikireth | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Hephesikireth is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Ichthion | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Ichthion is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Ieropael | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Ieropael is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Katanikotael | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Katanikotael is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Koruphe | Late Antique Ritual | causes_affliction | Humans | Cross-traditional | medium | In the Testament of Solomon, the demon Koruphe, interrogated and bound by Solomon, is described as bringing affliction upon humans. |
| Kourtael | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | This decan demon is associated with bodily disease or affliction in the Testament of Solomon. |
| Kourtael II | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | This decan demon is associated with bodily disease or affliction in the Testament of Solomon. |
| Kumeatel | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Kumeatel is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Kunopegos | Late Antique Ritual | causes_affliction | Humans | Cross-traditional | medium | Kunopegos is associated with maritime danger and wave affliction. |
| Lamashtu | Mesopotamian | causes_affliction | Disease | Cross-traditional | medium | Lamashtu is associated with disease and harm. |
| Leophoros | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, the demon Leophoros, interrogated and bound by Solomon, is described as bringing affliction upon disease. |
| Lion-faced Power | Gnostic | causes_affliction | Pistis Sophia | Gnostic | high | The lion-faced power, disguised as light, deceives and torments Pistis Sophia. |
| Lix Tetrax | Late Antique Ritual | causes_affliction | Humans | Cross-traditional | medium | Lix Tetrax is associated with fever, dust, and desert affliction. |
| Mardero | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Mardero is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Marmareth | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | This decan demon is associated with bodily disease or affliction in the Testament of Solomon. |
| Mefitis | Roman | causes_affliction | Disease | Cross-traditional | medium | Goddess of noxious exhalations held to cause sickness |
| Naoth | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Naoth is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Nefthada | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Nefthada is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Nergal | Mesopotamian | causes_affliction | Disease | Cross-traditional | medium | Nergal is associated with plague and destructive disease. |
| Obyzouth | Late Antique Ritual | causes_affliction | Humans | Cross-traditional | high | Obyzouth is associated with childbirth and infant harm. |
| Onoskelis | Late Antique Ritual | causes_affliction | Humans | Cross-traditional | medium | Onoskelis is associated with seduction, caves, and harmful demonic activity. |
| Ornias | Late Antique Ritual | causes_affliction | Humans | Cross-traditional | medium | Ornias is associated with strangulation and harmful attacks against humans. |
| Orophael | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | This decan demon is associated with bodily disease or affliction in the Testament of Solomon. |
| Pazuzu | Mesopotamian | causes_affliction | Disease | Cross-traditional | medium | Pazuzu is a dangerous wind demon connected to disease and affliction. |
| Pheth | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Pheth is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Phthenoth | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Phthenoth is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Rabisu | Mesopotamian | causes_affliction | Disease | Cross-traditional | medium | Rabisu is a lurking demon associated with affliction. |
| Roeled | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Roeled is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Ruax | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | This decan demon is associated with bodily disease or affliction in the Testament of Solomon. |
| Saphathorael | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | In the Testament of Solomon, Saphathorael is one of the thirty-six decans (heavenly decan-spirits of the zodiac) who afflict humankind with disease; when bound by Solomon it names the specific ailment it inflicts and the angelic name that thwarts it. |
| Sekhmet | Egyptian | causes_affliction | Disease | Cross-traditional | medium | Sekhmet can send plague and disease; Disease is a cross-traditional abstraction. |
| Shul-pa-e | Mesopotamian | causes_affliction | Disease | Cross-traditional | medium | Regarded as a bringer of disease |
| Sphandor | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | This decan demon is associated with bodily disease or affliction in the Testament of Solomon. |
| Sphendonael | Late Antique Ritual | causes_affliction | Disease | Cross-traditional | medium | This decan demon is associated with bodily disease or affliction in the Testament of Solomon. |
| Sulak | Mesopotamian | causes_affliction | Disease | Cross-traditional | high | Lurker of the privy who strikes with sudden seizure |
| Tephras | Late Antique Ritual | causes_affliction | Humans | Cross-traditional | high | Tephras is associated with fever and disease. |
| Utukku | Mesopotamian | causes_affliction | Disease | Cross-traditional | medium | Utukku spirits/demons can cause affliction. |
| Abdu'l-Bahá (Abbás Effendi) | Bahá'í | child_of | Bahá'u'lláh (Mírzá Husayn-Alí Núrí) | Bahá'í | high | Abdu'l-Bahá was the eldest son of Bahá'u'lláh. |
| Abijah (Abijam) | Israelite/Second Temple | child_of | Rehoboam | Israelite/Second Temple | high | Abijah son of Rehoboam succeeded his father (1 Kings 15:1). |
| Absalom | Israelite/Second Temple | child_of | David | Israelite/Second Temple | high | 2 Samuel 3:3: Absalom son of David. |
| Adamas of Light | Manichaean | child_of | Living Spirit | Manichaean | high | Adamas of Light is a son of the Living Spirit. |
| Adapa | Mesopotamian | child_of | Enki/Ea | Mesopotamian | high | Adapa, the sage of Eridu, is the son/creature of Ea. |
| Aengus | Celtic/Irish | child_of | Boann | Celtic/Irish | high | Son of Boann and the Dagda. |
| Agravain | Arthurian | child_of | Morgause | Arthurian | high | Son of Morgause and Lot. |
| Agravain | Arthurian | child_of | King Lot | Arthurian | high | Son of Lot. |
| Ahab | Israelite/Second Temple | child_of | Omri | Israelite/Second Temple | high | 1 Kings 16:28-29: Ahab son of Omri succeeded him. |
| Ahaz | Israelite/Second Temple | child_of | Jotham | Israelite/Second Temple | high | Ahaz son of Jotham succeeded his father (2 Kings 16:1). |
| Ahaziah (king of Israel) | Israelite/Second Temple | child_of | Ahab | Israelite/Second Temple | high | Ahaziah son of Ahab succeeded his father (1 Kings 22:40,51). |
| Ahaziah (king of Judah) | Israelite/Second Temple | child_of | Jehoram (king of Judah) | Israelite/Second Temple | high | Ahaziah son of Jehoram of Judah succeeded him (2 Kings 8:24-25). |
| Ahaziah (king of Judah) | Israelite/Second Temple | child_of | Athaliah | Israelite/Second Temple | high | Ahaziah's mother was Athaliah daughter of Omri (2 Kings 8:26). |
| Aisha bint Abi Bakr | Islamic | child_of | Abu Bakr | Islamic | high | Aisha was the daughter of Abu Bakr. |
| Ali Zayn al-Abidin | Islamic/Shi'a | child_of | Husayn ibn Ali | Islamic/Shi'a | high | Zayn al-Abidin, the 4th Imam, is the son of Husayn. |
| Ali al-Hadi | Islamic/Shi'a | child_of | Muhammad al-Jawad | Islamic/Shi'a | high | al-Hadi, the 10th Imam, is the son of al-Jawad. |
| Ali al-Rida | Islamic/Shi'a | child_of | Musa al-Kazim | Islamic/Shi'a | high | al-Rida, the 8th Imam, is the son of al-Kazim. |
| Amaethon | Celtic/Welsh | child_of | Dôn | Celtic/Welsh | high | Amaethon, child of Dôn. |
| Amaziah | Israelite/Second Temple | child_of | Joash (king of Judah) | Israelite/Second Temple | high | Amaziah son of Joash succeeded his father (2 Kings 14:1). |
| Amon (king of Judah) | Israelite/Second Temple | child_of | Manasseh (king of Judah) | Israelite/Second Temple | high | Amon son of Manasseh succeeded his father (2 Kings 21:18-19). |
| Amurru | Mesopotamian | child_of | Anu | Mesopotamian | medium | The nomad-god, son of Anu. |
| Anshar | Mesopotamian | child_of | Lahmu | Mesopotamian | high | Lahmu and Lahamu beget Anshar and Kishar (Enuma Elish I.12). |
| Anu | Mesopotamian | child_of | Anshar | Mesopotamian | high | Anshar begets Anu (Enuma Elish I.14). |
| Aranzah | Hittite/Hurrian | child_of | Kumarbi | Hittite/Hurrian | medium | Aranzah (the Tigris) is born of Anu's seed within Kumarbi (Song of Kumarbi). |
| Arsay | Canaanite/Ugaritic | child_of | Baal Hadad | Canaanite/Ugaritic | high | Daughter of Baal. |
| Ashgi | Mesopotamian | child_of | Ninhursag | Mesopotamian | high | Ashgi is son of Ninhursag and Shulpae. |
| Aušrinė / Auseklis | Baltic | child_of | Saulė | Baltic | medium | In Lithuanian tradition Aušrinė is a daughter of the sun Saulė. |
| Baal Hadad | Canaanite/Ugaritic | child_of | Dagon | Canaanite/Ugaritic | medium | Baal as "son of Dagon" per KTU 1.5 VI 24; alternate tradition also makes El his father. Medium confidence reflects the textual ambiguity. |
| Badb | Celtic/Irish | child_of | Ernmas | Celtic/Irish | high | Daughter of Ernmas. |
| Balor | Celtic/Irish | child_of | Néit | Celtic/Irish | medium | Balor of the line of Néit. |
| Banba | Celtic/Irish | child_of | Ernmas | Celtic/Irish | high | Daughter of Ernmas. |
| Bodb Derg | Celtic/Irish | child_of | Dagda | Celtic/Irish | high | Son of the Dagda. |
| Borr | Germanic/Norse | child_of | Buri | Germanic/Norse | high | Borr, son of the primeval Buri. |
| Branwen | Celtic/Welsh | child_of | Llŷr | Celtic/Welsh | high | Branwen, daughter of Llŷr. |
| Bres | Celtic/Irish | child_of | Elatha | Celtic/Irish | high | Son of Elatha. |
| Bres | Celtic/Irish | child_of | Ériu | Celtic/Irish | high | Son of Ériu. |
| Brân the Blessed | Celtic/Welsh | child_of | Llŷr | Celtic/Welsh | high | Brân the Blessed, son of Llŷr. |
| Catherine of Sweden | Christian | child_of | Bridget of Sweden | Christian | high | Catherine of Sweden was the daughter of Bridget of Sweden. |
| Cermait | Celtic/Irish | child_of | Dagda | Celtic/Irish | high | Son of the Dagda. |
| Creiddylad | Celtic/Welsh | child_of | Lludd Llaw Eraint | Celtic/Welsh | high | Daughter of Lludd. |
| Creirwy | Celtic/Welsh | child_of | Ceridwen | Celtic/Welsh | high | Daughter of Ceridwen and Tegid Foel. |
| Cupid | Roman | child_of | Venus | Roman | high | Cupid is the son of Venus. |
| Cían | Celtic/Irish | child_of | Dian Cécht | Celtic/Irish | high | Son of Dian Cécht. |
| Cú Chulainn | Celtic/Irish | child_of | Lugh | Celtic/Irish | high | Cú Chulainn is the son (and earthly aspect) of the god Lugh in the Ulster Cycle (Kinsella; Ó hÓgáin). |
| Dagr | Germanic/Norse | child_of | Nótt | Germanic/Norse | high | Day, son of Night. |
| Dagr | Germanic/Norse | child_of | Dellingr | Germanic/Norse | high | Day, son of Dellingr. |
| Damu | Mesopotamian | child_of | Ninisina | Mesopotamian | medium | Damu is the son of Ninisina of Isin (Gula is her syncretic counterpart). |
| Dažbog | Slavic | child_of | Svarog | Slavic | medium | Hypatian Chronicle Malalas gloss posits Dažbog as son of Svarog. Classified medium as per Svarog-parent relationship. Brückner (1918) pp. 96-105. |
| Diarmuid Ua Duibhne | Celtic/Irish | child_of | Aengus | Celtic/Irish | medium | Diarmuid is the foster-son of the god Aengus, who protects him in the pursuit-tale (Ó hÓgáin). |
| Divus Augustus | Roman | child_of | Divus Julius | Roman | high | Augustus was the adopted son and heir of the deified Julius Caesar. |
| Drimios | Mycenaean | child_of | Zeus | Greek | high | PY Tn 316 names di-ri-mi-jo as di-wo i-je-we, 'son of Zeus'. |
| Dylan ail Don | Celtic/Welsh | child_of | Aranrhod | Celtic/Welsh | high | Dylan, son of Arianrhod. |
| Efnysien | Celtic/Welsh | child_of | Penarddun | Celtic/Welsh | high | Son of Penarddun by Euroswydd. |
| Efnysien | Celtic/Welsh | child_of | Euroswydd | Celtic/Welsh | high | Son of Euroswydd. |
| Elah | Israelite/Second Temple | child_of | Baasha | Israelite/Second Temple | high | Elah son of Baasha succeeded his father (1 Kings 16:6,8). |
| Elaine of Corbenic | Arthurian | child_of | The Fisher King | Arthurian | high | Daughter of the Grail-king Pelles. |
| Elos (Kronos) | Phoenician | child_of | Ouranos (Phoenician Sky) | Phoenician | high | Philo (Praep. Ev. 1.10.16-21): Elos/Kronos is son of Ouranos and Ge and overthrows his father. |
| Elos (Kronos) | Phoenician | child_of | Ge (Phoenician Earth) | Phoenician | high | Philo: Elos/Kronos is son of Ge by Ouranos. |
| Enbilulu | Mesopotamian | child_of | Enki/Ea | Mesopotamian | medium | The canal-god, son of Enki. |
| Ethniu | Celtic/Irish | child_of | Balor | Celtic/Irish | high | Daughter of Balor and Cethlenn. |
| Fatima al-Zahra | Islamic/Shi'a | child_of | Muhammad | Islamic | high | Fatima is the daughter of the Prophet. |
| Fenrir | Germanic/Norse | child_of | Angrboða | Germanic/Norse | high | Fenrir, child of Loki and Angrboda. |
| Five Sons of Primal Man | Manichaean | child_of | Primal Man | Manichaean | high | The Five Sons (the five Light elements / soul-armour: Air, Wind, Light, Water, Fire) are the sons Primal Man arms himself with and offers to the Darkness. Theodore bar Konai. |
| Fons | Roman | child_of | Janus | Roman | medium | Fons, the spring-god son of Janus (Arnobius). |
| Fódla | Celtic/Irish | child_of | Ernmas | Celtic/Irish | high | Daughter of Ernmas. |
| Gaheris | Arthurian | child_of | Morgause | Arthurian | high | Son of Morgause and Lot. |
| Gaheris | Arthurian | child_of | King Lot | Arthurian | high | Son of Lot. |
| Galahad | Arthurian | child_of | Lancelot | Arthurian | high | Son of Lancelot. |
| Galahad | Arthurian | child_of | Elaine of Corbenic | Arthurian | high | Son of Elaine of Corbenic. |
| Gareth | Arthurian | child_of | Morgause | Arthurian | high | Son of Morgause and Lot. |
| Gareth | Arthurian | child_of | King Lot | Arthurian | high | Son of Lot. |
| Gawain | Arthurian | child_of | Morgause | Arthurian | high | Son of Morgause and Lot. |
| Gawain | Arthurian | child_of | King Lot | Arthurian | high | Son of Lot. |
| Ge (Phoenician Earth) | Phoenician | child_of | Elioun (Hypsistos) | Phoenician | high | Philo (Praep. Ev. 1.10.15-16): Ge is daughter of Elioun/Hypsistos. |
| Gilfaethwy | Celtic/Welsh | child_of | Dôn | Celtic/Welsh | high | Gilfaethwy, child of Dôn. |
| Gilgamesh | Mesopotamian | child_of | Ninsun | Mesopotamian | high | Gilgamesh as son of the divine Ninsun; his two-thirds divine nature derives from her. |
| Gofannon | Celtic/Welsh | child_of | Dôn | Celtic/Welsh | high | Gofannon, child of Dôn. |
| Gunura | Mesopotamian | child_of | Ninisina | Mesopotamian | high | Gunura is daughter of Ninisina and Pabilsag. |
| Gwyn ap Nudd | Celtic/Welsh | child_of | Lludd Llaw Eraint | Celtic/Welsh | medium | Gwyn ap Nudd, son of Nudd/Lludd of the Silver Hand. |
| Hafsa bint Umar | Islamic | child_of | Umar ibn al-Khattab | Islamic | high | Hafsa was the daughter of the second caliph Umar ibn al-Khattab. |
| Hahyah | Israelite/Second Temple | child_of | Shemihazah | Israelite/Second Temple | high | Hahyah is a son of Shemihazah, brother of Ohyah (Book of Giants). |
| Hasan al-Askari | Islamic/Shi'a | child_of | Ali al-Hadi | Islamic/Shi'a | high | al-Askari, the 11th Imam, is the son of al-Hadi. |
| Hasan ibn Ali | Islamic/Shi'a | child_of | Ali ibn Abi Talib | Islamic/Shi'a | high | Hasan, the 2nd Imam, is the son of Ali. |
| Hel | Germanic/Norse | child_of | Angrboða | Germanic/Norse | high | Hel, child of Loki and Angrboda. |
| Hermóðr | Germanic/Norse | child_of | Odin | Germanic/Norse | medium | Hermod, son of Odin, who rides to Hel for Baldr. |
| Hutran | Elamite | child_of | Napirisha | Elamite | medium | Hutran is named as son of Napirisha in the Anshanite/Tchoga Zanbil theology. |
| Hutran | Elamite | child_of | Kiririsha | Elamite | medium | Hutran is named as son of Kiririsha, consort of Napirisha, in Middle Elamite inscriptions. |
| Igalima | Mesopotamian | child_of | Ningirsu | Mesopotamian | high | Igalima is son of Ningirsu and Bau. |
| Igalima | Mesopotamian | child_of | Bau | Mesopotamian | high | Bau is Igalima's mother. |
| Ihy | Egyptian | child_of | Hathor | Egyptian | high | Child god, son of Hathor in the Dendera theology |
| Imhotep | Egyptian | child_of | Ptah | Egyptian | high | Imhotep was venerated as the son of Ptah. |
| Ishaq | Islamic | child_of | Ibrahim | Islamic | high | Ishaq is the son of Ibrahim (Qur'an 37:112). |
| Ismail | Islamic | child_of | Ibrahim | Islamic | high | Ismail is the son of Ibrahim (Qur'an 2:127). |
| Ja'far al-Sadiq | Islamic/Shi'a | child_of | Muhammad al-Baqir | Islamic/Shi'a | high | al-Sadiq, the 6th Imam, is the son of al-Baqir. |
| Jehoahaz (king of Israel) | Israelite/Second Temple | child_of | Jehu | Israelite/Second Temple | high | Jehoahaz son of Jehu succeeded his father (2 Kings 13:1). |
| Jehoahaz (king of Judah) | Israelite/Second Temple | child_of | Josiah | Israelite/Second Temple | high | Jehoahaz son of Josiah was made king after his father (2 Kings 23:30-31). |
| Jehoash (king of Israel) | Israelite/Second Temple | child_of | Jehoahaz (king of Israel) | Israelite/Second Temple | high | Jehoash son of Jehoahaz succeeded his father (2 Kings 13:9-10). |
| Jehoiachin (Jeconiah) | Israelite/Second Temple | child_of | Jehoiakim | Israelite/Second Temple | high | Jehoiachin son of Jehoiakim succeeded his father (2 Kings 24:6). |
| Jehoiakim | Israelite/Second Temple | child_of | Josiah | Israelite/Second Temple | high | Eliakim/Jehoiakim son of Josiah was installed by Necho (2 Kings 23:34). |
| Jehoram (king of Israel) | Israelite/Second Temple | child_of | Ahab | Israelite/Second Temple | high | Jehoram son of Ahab became king after his brother Ahaziah (2 Kings 3:1). |
| Jehoram (king of Judah) | Israelite/Second Temple | child_of | Jehoshaphat | Israelite/Second Temple | high | Jehoram son of Jehoshaphat succeeded him (2 Kings 8:16). |
| Jehovah / Jesus Christ (LDS) | Latter-day Saint | child_of | Heavenly Father (Elohim) | Latter-day Saint | high | Jesus Christ is the Firstborn spirit child and literal Son of Heavenly Father in LDS theology (Givens). |
| Jehovah / Jesus Christ (LDS) | Latter-day Saint | child_of | Heavenly Mother | Latter-day Saint | medium | As all premortal spirits are children of Heavenly Parents, Jesus is the firstborn spirit child of the Heavenly Mother as well (Givens). |
| Jeroboam II | Israelite/Second Temple | child_of | Jehoash (king of Israel) | Israelite/Second Temple | high | Jeroboam II son of Jehoash succeeded his father (2 Kings 14:23). |
| Joash (king of Judah) | Israelite/Second Temple | child_of | Ahaziah (king of Judah) | Israelite/Second Temple | high | Joash son of Ahaziah was hidden and enthroned after Athaliah (2 Kings 11:2). |
| Jonathan (son of Saul) | Israelite/Second Temple | child_of | Saul | Israelite/Second Temple | high | 1 Samuel 13:16: Jonathan son of Saul. |
| Josiah | Israelite/Second Temple | child_of | Amon (king of Judah) | Israelite/Second Temple | high | Josiah son of Amon succeeded his father (2 Kings 21:24,26). |
| Jotham | Israelite/Second Temple | child_of | Uzziah (Azariah) | Israelite/Second Temple | high | Jotham son of Uzziah succeeded his father (2 Kings 15:32-33). |
| Juoksáhkká | Sámi | child_of | Máttaráhkká | Sámi | high | Juoksáhkká is a daughter of Máttaráhkká. |
| Jörmungandr | Germanic/Norse | child_of | Angrboða | Germanic/Norse | high | Jormungandr, child of Loki and Angrboda. |
| Keeper of Splendour | Manichaean | child_of | Living Spirit | Manichaean | high | The Keeper of Splendour is a son of the Living Spirit. |
| King Arthur | Arthurian | child_of | Uther Pendragon | Arthurian | high | Begotten by Uther at Tintagel. |
| King Arthur | Arthurian | child_of | Igraine | Arthurian | high | Son of Igraine. |
| King of Glory | Manichaean | child_of | Living Spirit | Manichaean | high | The King of Glory is a son of the Living Spirit. |
| King of Honour | Manichaean | child_of | Living Spirit | Manichaean | high | The King of Honour is a son of the Living Spirit. |
| Lahamu | Mesopotamian | child_of | Tiamat | Mesopotamian | high | Born of Apsu and Tiamat. |
| Lahmu | Mesopotamian | child_of | Apsu | Mesopotamian | high | Apsu and Tiamat bring forth Lahmu and Lahamu (Enuma Elish I.10). |
| Lamorak | Arthurian | child_of | Pellinore | Arthurian | high | Son of King Pellinore. |
| Lilin | Jewish Mystical | child_of | Lilith | Jewish Mystical | high | The lilin are the demonic brood of Lilith. |
| Lisin | Mesopotamian | child_of | Ninhursag | Mesopotamian | high | Lisin is daughter of Ninhursag and Shulpae. |
| Lludd Llaw Eraint | Celtic/Welsh | child_of | Beli Mawr | Celtic/Welsh | high | Lludd, son of Beli Mawr. |
| Loki | Germanic/Norse | child_of | Fárbauti | Germanic/Norse | high | Loki, son of the giant Farbauti. |
| Loki | Germanic/Norse | child_of | Laufey | Germanic/Norse | high | Loki Laufeyjarson, son of Laufey. |
| Lucifer / Perdition (LDS) | Latter-day Saint | child_of | Heavenly Father (Elohim) | Latter-day Saint | high | Lucifer is a premortal spirit son of God who rebelled in the Council in Heaven (Book of Moses 4:1–4). |
| Lugh | Celtic/Irish | child_of | Cían | Celtic/Irish | high | Lugh, son of Cían and Ethniu. |
| Lugh | Celtic/Irish | child_of | Ethniu | Celtic/Irish | high | Lugh, son of Ethniu (and grandson of Balor). |
| Mabon ap Modron | Celtic/Welsh | child_of | Modron | Celtic/Welsh | high | Mabon, son of Modron. |
| Macha | Celtic/Irish | child_of | Ernmas | Celtic/Irish | high | Daughter of Ernmas. |
| Magni | Germanic/Norse | child_of | Thor | Germanic/Norse | high | Magni, son of Thor by the giantess Jarnsaxa. |
| Mahaway | Israelite/Second Temple | child_of | Baraqiel | Israelite/Second Temple | medium | Mahaway is the giant son of the Watcher Baraqel/Baraqiel (Book of Giants). |
| Manannán mac Lir | Celtic/Irish | child_of | Lir | Celtic/Irish | high | Manannán mac Lir, son of Lir. |
| Manasseh (king of Judah) | Israelite/Second Temple | child_of | Hezekiah | Israelite/Second Temple | high | 2 Kings 20:21: Manasseh son of Hezekiah succeeded him. |
| Manawydan | Celtic/Welsh | child_of | Llŷr | Celtic/Welsh | high | Manawydan, son of Llŷr. |
| Menelik I | Ethiopian Christian | child_of | Makeda, Queen of Sheba | Ethiopian Christian | high | In the Kebra Nagast, Menelik I is the son of Queen Makeda. |
| Menelik I | Ethiopian Christian | child_of | Solomon | Israelite/Second Temple | high | The Kebra Nagast makes Menelik I the son of Solomon by Makeda, founding the Solomonic dynasty. ENT_ISR_SOLOMON verified to exist. |
| Mercury Heliopolitanus | Roman | child_of | Jupiter Heliopolitanus | Roman | medium | Mercury Heliopolitanus is generally read as the youthful divine son of the Heliopolitan triad, with Jupiter Heliopolitanus as the father-figure. |
| Mercury Heliopolitanus | Roman | child_of | Venus Heliopolitana | Roman | medium | Mercury Heliopolitanus is read as the divine son of the triad, completing the father-mother-son structure with Venus Heliopolitana as mother. |
| Merlin | Arthurian | child_of | Devil | Christian | medium | In Robert de Boron, Merlin is fathered by a devil then baptized — a theological aetiology of his powers. |
| Mezzulla | Hittite | child_of | Sun Goddess of Arinna | Hittite | high | Mezzulla is the daughter of the Sun Goddess of Arinna. |
| Midir | Celtic/Irish | child_of | Dagda | Celtic/Irish | high | Son of the Dagda. |
| Mordred | Arthurian | child_of | King Arthur | Arthurian | high | The incestuous begetting upon Morgause. |
| Mordred | Arthurian | child_of | Morgause | Arthurian | high | Son of Morgause. |
| Morgan le Fay | Arthurian | child_of | Igraine | Arthurian | high | Daughter of Igraine by Gorlois. |
| Morgause | Arthurian | child_of | Igraine | Arthurian | high | Daughter of Igraine by Gorlois. |
| Morrígan | Celtic/Irish | child_of | Ernmas | Celtic/Irish | high | Daughter of Ernmas. |
| Muhammad al-Baqir | Islamic/Shi'a | child_of | Ali Zayn al-Abidin | Islamic/Shi'a | high | al-Baqir, the 5th Imam, is the son of Zayn al-Abidin. |
| Muhammad al-Jawad | Islamic/Shi'a | child_of | Ali al-Rida | Islamic/Shi'a | high | al-Jawad, the 9th Imam, is the son of al-Rida. |
| Muhammad al-Mahdi | Islamic/Shi'a | child_of | Hasan al-Askari | Islamic/Shi'a | high | the Mahdi, the 12th Imam, is the son of al-Askari. |
| Musa al-Kazim | Islamic/Shi'a | child_of | Ja'far al-Sadiq | Islamic/Shi'a | high | al-Kazim, the 7th Imam, is the son of al-Sadiq. |
| Máni | Germanic/Norse | child_of | Mundilfari | Germanic/Norse | high | Mani, son of Mundilfari. |
| Móði | Germanic/Norse | child_of | Thor | Germanic/Norse | high | Modi, son of Thor. |
| Nabu | Mesopotamian | child_of | Marduk | Mesopotamian | medium | Nabu is commonly treated as son of Marduk in Babylonian theology. |
| Nachman of Breslov | Jewish Mystical | child_of | Baal Shem Tov (Israel ben Eliezer) | Jewish Mystical | medium | Nachman of Breslov was the great-grandson of the Baal Shem Tov (descent line, not literal parent). |
| Nadab | Israelite/Second Temple | child_of | Jeroboam I | Israelite/Second Temple | high | Nadab son of Jeroboam I succeeded his father (1 Kings 15:25). |
| Nanshe | Mesopotamian | child_of | Enki/Ea | Mesopotamian | medium | Nanshe is a daughter of Ea/Enki. |
| Nefertem | Egyptian | child_of | Sekhmet | Egyptian | high | Son of Sekhmet in the Memphite triad |
| Nefertem | Egyptian | child_of | Ptah | Egyptian | high | Son of Ptah in the Memphite triad |
| Nemean Lion | Greek | child_of | Chimera | Greek | medium | Hesiod, Theog. 327-329: the Nemean Lion in the same brood-line, connected to the Chimera/Orthrus. Both existing entities. |
| Neper | Egyptian | child_of | Renenutet | Egyptian | high | Neper the grain god is the son of the harvest goddess Renenutet. |
| Nephilim | Israelite/Second Temple | child_of | Watchers | Israelite/Second Temple | high | The Nephilim are the direct offspring of the Watchers (Bene Elohim) and human women in both Genesis 6:1-4 and the Enochic elaboration (1 Enoch 6-7). In 1 Enoch 7:2-3: "And they became pregnant, and they bore great giants, whose height was three thousand ells... they consumed all the acquisitions of men." The child_of relationship captures the genealogical derivation of the Nephilim from the Watchers collective. Nickelsburg (2001) pp. 191-199. |
| Nephilim | Israelite/Second Temple | child_of | Bene Elohim | Israelite/Second Temple | high | Genesis 6:1-4 is the foundational text: "the sons of God (bene ha-elohim) came in to the daughters of humans, who bore children to them." The "sons of God" (Bene Elohim) are the divine beings who father the Nephilim; the Enochic tradition identifies these Bene Elohim with the Watchers (angelic beings who descended from heaven). This relationship preserves the Genesis 6 genealogy in the graph alongside the Enochic elaboration (child_of ENT_ISR_WATCHERS). |
| Nin-MAR.KI | Mesopotamian | child_of | Nanshe | Mesopotamian | high | Nin-MAR.KI is the daughter of Nanshe and Nindara in the Lagash pantheon. |
| Nin-MAR.KI | Mesopotamian | child_of | Nindara | Mesopotamian | high | Her father is Nindara, husband of Nanshe. |
| Ningishzida | Mesopotamian | child_of | Ninazu | Mesopotamian | high | Ningishzida is the son of Ninazu. |
| Ningublaga | Mesopotamian | child_of | Nanna/Sin | Mesopotamian | high | Son of the moon-god Nanna/Sin. |
| Ninkasi | Mesopotamian | child_of | Ninhursag | Mesopotamian | medium | Healing deity born of Ninhursag in Enki and Ninhursag |
| Ninkurra | Mesopotamian | child_of | Ninshar | Mesopotamian | medium | In the Enki and Ninhursag sequence Ninkurra is the daughter of Ninshar (Ninsar). |
| Ninti | Mesopotamian | child_of | Ninhursag | Mesopotamian | high | Ninti is one of the eight deities born of Ninhursag in the Enki and Ninhursag myth. |
| Nisien | Celtic/Welsh | child_of | Penarddun | Celtic/Welsh | high | Son of Penarddun by Euroswydd. |
| Norea | Sethian | child_of | Eve | Israelite/Second Temple | high | Norea is born of Eve, presented by the Sethian text as her virgin daughter, undefiled by the rulers — Hyp. Arch. 91,34–92,4 (trans. Bullard & Layton). Object is the biblical Eve (ENT_ISR_EVE), reworked here; kept distinct from the spiritual Eve/Zoe (ENT_OPH_EVE_ZOE). Pointer cite — needs review. [v2.1.61] |
| Numushda | Mesopotamian | child_of | Nanna/Sin | Mesopotamian | high | Son of Nanna and Ningal. |
| Numushda | Mesopotamian | child_of | Ningal | Mesopotamian | high | Son of Nanna and Ningal. |
| Nyyrikki | Finnish | child_of | Tapio | Finnish | high | Nyyrikki is the son of the forest-lord Tapio. |
| Odin | Germanic/Norse | child_of | Borr | Germanic/Norse | high | Odin, son of Borr and Bestla. |
| Odin | Germanic/Norse | child_of | Bestla | Germanic/Norse | high | Odin, son of Bestla. |
| Ohyah | Israelite/Second Temple | child_of | Shemihazah | Israelite/Second Temple | high | Ohyah is a son of the Watcher-chief Shemihazah (Book of Giants). |
| Oisín | Celtic/Irish | child_of | Fionn mac Cumhaill | Celtic/Irish | high | Oisín is the son of Fionn mac Cumhaill. |
| Olwen | Celtic/Welsh | child_of | Ysbaddaden | Celtic/Welsh | high | Daughter of the giant Ysbaddaden. |
| Ouranos (Phoenician Sky) | Phoenician | child_of | Elioun (Hypsistos) | Phoenician | high | Philo (Praep. Ev. 1.10.15-16): Ouranos and Ge are children of Elioun/Hypsistos. |
| Panigingarra | Mesopotamian | child_of | Ninhursag | Mesopotamian | high | Panigingarra is son of Ninhursag and Shulpae per An=Anum and the Weidner list. |
| Pekahiah | Israelite/Second Temple | child_of | Menahem | Israelite/Second Temple | high | Pekahiah son of Menahem succeeded his father (2 Kings 15:22-23). |
| Phinehas (Samaritan priestly ancestor) | Samaritan | child_of | Aaron | Israelite/Second Temple | medium | Phinehas son of Eleazar son of Aaron; the Samaritan priestly line descends from Aaron via Phinehas. Linked to the existing Israelite Aaron. |
| Pidray | Canaanite/Ugaritic | child_of | Baal Hadad | Canaanite/Ugaritic | high | Daughter of Baal. |
| Porter | Manichaean | child_of | Living Spirit | Manichaean | high | The Porter (Omophoros) is a son of the Living Spirit. |
| Premortal Spirit Existence (Pre-existence) | Latter-day Saint | child_of | Heavenly Father (Elohim) | Latter-day Saint | high | All premortal spirits are the spirit children of Heavenly Father (Book of Abraham 3; D&C 93:29; Givens). |
| Premortal Spirit Existence (Pre-existence) | Latter-day Saint | child_of | Heavenly Mother | Latter-day Saint | high | Premortal spirits are co-parented by the Heavenly Mother (Givens; hymn 'O My Father'). |
| Primal Man | Manichaean | child_of | Mother of Life | Manichaean | high | Primal Man is called the son of the Mother of Life in the Psalm-Book and Kephalaia; filial language of the first Evocation series. |
| Rehoboam | Israelite/Second Temple | child_of | Solomon | Israelite/Second Temple | high | 1 Kings 11:43: Rehoboam son of Solomon succeeded him. |
| Sahak Partev | Armenian Christian | child_of | Nerses the Great | Armenian Christian | medium | Sahak Partev was the son of Nerses the Great (Faustus/Khorenatsi genealogy of the line of Gregory the Illuminator). |
| Samaritan High Priest (the High-Priestly Line) | Samaritan | child_of | Phinehas (Samaritan priestly ancestor) | Samaritan | medium | The Samaritan high-priestly line is traced from Phinehas (the Pinhasite priesthood). |
| Sebitti | Mesopotamian | child_of | Anu | Mesopotamian | medium | The Sebitti are born of Anu (the Erra Epic I). |
| Shahar | Canaanite/Ugaritic | child_of | El | Canaanite/Ugaritic | high | One of the gracious gods born to El. |
| Shalim | Canaanite/Ugaritic | child_of | El | Canaanite/Ugaritic | high | One of the gracious gods born to El. |
| Shara | Mesopotamian | child_of | Inanna/Ishtar | Mesopotamian | high | Warrior city-god of Umma, son of Inanna |
| Sharruma | Hittite/Hurrian | child_of | Teshub | Hittite/Hurrian | high | Sharruma is the son of Teshub and Hepat. |
| Sharruma | Hittite/Hurrian | child_of | Hepat | Hittite/Hurrian | high | Sharruma is the son of Hepat and Teshub. |
| Shu | Egyptian | child_of | Atum | Egyptian | high | Shu as the firstborn of Atum; Pyramid Texts establish Shu (air/light) and Tefnut (moisture) as the first created beings, products of Atum's self-generation on the primordial mound. |
| Shulshaga | Mesopotamian | child_of | Ningirsu | Mesopotamian | high | Shulshaga is the eldest son of Ningirsu and Bau. |
| Shulshaga | Mesopotamian | child_of | Bau | Mesopotamian | high | Bau is Shulshaga's mother. |
| Sigmund | Germanic Legend | child_of | Volsung | Germanic Legend | high | Sigmund is the son of King Volsung. |
| Signy | Germanic Legend | child_of | Volsung | Germanic Legend | high | Signy is the daughter of King Volsung. |
| Sigurd | Germanic Legend | child_of | Sigmund | Germanic Legend | high | Sigurd is the posthumous son of Sigmund. |
| Sleipnir | Germanic/Norse | child_of | Loki | Germanic/Norse | high | Sleipnir, borne by Loki in the form of a mare. |
| Solomon | Israelite/Second Temple | child_of | David | Israelite/Second Temple | high | 1 Kings 1: Solomon is the son of David. |
| Sphinx | Greek | child_of | Orthrus | Greek | medium | Hesiod, Theog. 326-327: the Sphinx (Phix) born of Orthrus (contested maternal line). |
| Sphinx | Greek | child_of | Chimera | Greek | medium | Hesiod, Theog. 326-329: the Sphinx and Nemean Lion born of the Chimera (by Orthrus) per one construal. Existing entity. |
| Sulayman | Islamic | child_of | Dawud | Islamic | high | Sulayman is the son of Dawud (Qur'an 27:16). |
| Svarozhich | Slavic | child_of | Svarog | Slavic | high | The name Svarozhich is a patronymic ('son of Svarog'). |
| Sáráhkká | Sámi | child_of | Máttaráhkká | Sámi | high | Sáráhkká is a daughter of Máttaráhkká. |
| Sól | Germanic/Norse | child_of | Mundilfari | Germanic/Norse | high | Sol, daughter of Mundilfari. |
| Taautos | Phoenician | child_of | Misor | Phoenician | high | Philo (Praep. Ev. 1.10.14): Taautos is the son of Misor. |
| Tallay | Canaanite/Ugaritic | child_of | Baal Hadad | Canaanite/Ugaritic | high | Daughter of Baal. |
| Tashmishu | Hittite/Hurrian | child_of | Kumarbi | Hittite/Hurrian | medium | Tashmishu is born of Anu's seed within Kumarbi alongside Teshub. |
| Tefnut | Egyptian | child_of | Atum | Egyptian | high | Tefnut as the twin of Shu and second offspring of Atum; Pyramid Texts and Coffin Texts consistently pair Shu and Tefnut as the first created divine pair produced by Atum. |
| Tellervo | Finnish | child_of | Tapio | Finnish | high | Tellervo is the daughter of the forest-lord Tapio. |
| Teshub | Hittite/Hurrian | child_of | Kumarbi | Hittite/Hurrian | high | Kumarbi-cycle succession: Teshub is born from Kumarbi (who swallowed Anu's seed). |
| The Kabeiroi (Dioskouroi) | Phoenician | child_of | Sydyk | Phoenician | high | Philo (Praep. Ev. 1.10.25): the Kabeiroi/Dioskouroi are the sons of Sydyk. |
| The Rebis | Alchemical | child_of | The Alchemical King (Sol/Rex) | Alchemical | high | The Rebis is the hermaphroditic offspring born from the union of the King and Queen. |
| The Rebis | Alchemical | child_of | The Alchemical Queen (Luna/Regina) | Alchemical | high | The Rebis is the hermaphroditic offspring of the King and Queen's coniunctio. |
| The Twelve | Mandaean | child_of | Ruha | Mandaean | high | The Twelve of the zodiac are children of Ruha. |
| Thérèse of Lisieux | Christian | child_of | Louis Martin | Christian | high | Thérèse is the daughter of Louis Martin. |
| Thérèse of Lisieux | Christian | child_of | Zélie Martin | Christian | high | Thérèse is the daughter of Zélie Martin. |
| Tobias son of Tobit | Israelite/Second Temple | child_of | Tobit | Israelite/Second Temple | high | Tobias is the son of Tobit (existing entity ENT_TOBIT) in the Book of Tobit. |
| Tutu (Tithoes) | Egyptian | child_of | Neith | Egyptian | high | Tutu the apotropaic sphinx, attested as son of Neith |
| Uksáhkká | Sámi | child_of | Máttaráhkká | Sámi | high | Uksáhkká is a daughter of Máttaráhkká. |
| Uttu | Mesopotamian | child_of | Enki/Ea | Mesopotamian | high | Daughter of Enki (Enki and Ninhursag). |
| Uzziah (Azariah) | Israelite/Second Temple | child_of | Amaziah | Israelite/Second Temple | high | Azariah/Uzziah son of Amaziah succeeded him (2 Kings 15:1). |
| Volsung | Germanic Legend | child_of | Odin | Germanic/Norse | medium | The Volsung line is descended from Odin via Sigi in the saga's genealogy (Byock). |
| Weneg | Egyptian | child_of | Ra | Egyptian | high | Son of Ra who supports the sky in the Pyramid Texts |
| Yahya | Islamic | child_of | Zakariya | Islamic | high | Yahya is the son of Zakariya (Qur'an 19:7). |
| Yaqub | Islamic | child_of | Ishaq | Islamic | high | Yaqub is the son of Ishaq (Qur'an 11:71). |
| Yusuf | Islamic | child_of | Yaqub | Islamic | high | Yusuf is the son of Yaqub (Qur'an 12:4). |
| Zechariah (king of Israel) | Israelite/Second Temple | child_of | Jeroboam II | Israelite/Second Temple | high | Zechariah son of Jeroboam II succeeded his father (2 Kings 15:8). |
| Zedekiah | Israelite/Second Temple | child_of | Josiah | Israelite/Second Temple | high | Mattaniah/Zedekiah son of Josiah was installed by Nebuchadnezzar (2 Kings 24:17). |
| Zeir Anpin | Jewish Mystical | child_of | Abba | Jewish Mystical | high | Zeir Anpin is generated from the union of Abba and Imma. |
| Zeir Anpin | Jewish Mystical | child_of | Imma | Jewish Mystical | high | Zeir Anpin is generated from the union of Abba and Imma. |
| Ériu | Celtic/Irish | child_of | Ernmas | Celtic/Irish | high | Daughter of Ernmas. |
| Þrúðr | Germanic/Norse | child_of | Thor | Germanic/Norse | high | Thrud, daughter of Thor and Sif. |
| Þrúðr | Germanic/Norse | child_of | Sif | Germanic/Norse | high | Thrud, daughter of Sif. |
| Adam Kasia | Mandaean | consort_of | Hawwa Kasia | Mandaean | high | Adam Kasia and Hawwa Kasia are the hidden celestial pair. |
| Adonis | Phoenician | consort_of | Astarte | Canaanite/Ugaritic | high | Adonis of Byblos, consort of Astarte. |
| Aegir | Germanic/Norse | consort_of | Ran | Germanic/Norse | high | Aegir and Ran, the sea-god and sea-goddess. |
| Angrboða | Germanic/Norse | consort_of | Loki | Germanic/Norse | high | Angrboda bears Loki the three monsters. |
| Ashqalun | Manichaean | consort_of | Nebroel | Manichaean | high | Ashqalun and Nebroel mate to produce the first human pair. |
| Astronoe | Canaanite/Ugaritic | consort_of | Eshmun | Phoenician | medium | In Damascius' account Astronoe is the mother/lover who revives and deifies the Sidonian healer-god Eshmun, making her his consort in the local myth. Object ENT_PHO_ESHMUN confirmed. |
| Attis | Roman | consort_of | Magna Mater | Roman | high | Attis is the youthful consort of the Magna Mater. |
| Aya | Mesopotamian | consort_of | Utu/Shamash | Mesopotamian | high | Aya, the dawn goddess, is the consort of the sun-god Shamash. |
| Ayida-Wedo | Vodou | consort_of | Damballa Wedo | Vodou | high | Ayida-Wedo and Damballa are the paired rainbow/serpent consorts (Métraux). |
| Babalon | Thelemic | consort_of | Therion (The Beast 666) | Thelemic | high | Babalon and Therion (the Beast) are the paired feminine and masculine principles of the new aeon. |
| Balor | Celtic/Irish | consort_of | Cethlenn | Celtic/Irish | high | Husband of Cethlenn. |
| Bau | Mesopotamian | consort_of | Ningirsu | Mesopotamian | high | Bau (Baba) is the consort of Ningirsu at Lagash. |
| Boann | Celtic/Irish | consort_of | Dagda | Celtic/Irish | high | Boann bore Aengus to the Dagda. |
| Boann | Celtic/Irish | consort_of | Elcmar | Celtic/Irish | medium | Wife of Elcmar of the Brú. |
| Borr | Germanic/Norse | consort_of | Bestla | Germanic/Norse | high | Borr and the giantess Bestla, parents of Odin. |
| Borvo | Celtic/Gaulish | consort_of | Damona | Celtic/Gaulish | high | Borvo and Damona, a healing-spring divine couple. |
| Bragi | Germanic/Norse | consort_of | Idun | Germanic/Norse | high | Bragi is the husband of Idun. |
| Bres | Celtic/Irish | consort_of | Brigid | Celtic/Irish | high | Husband of Brigid. |
| Brynhild | Germanic Legend | consort_of | Sigurd | Germanic Legend | high | Brynhild is Sigurd's beloved/betrothed. |
| Brynhild | Germanic Legend | consort_of | Gunnar | Germanic Legend | high | Brynhild is married to Gunnar after he wins her by Sigurd's disguised aid. |
| Ceridwen | Celtic/Welsh | consort_of | Tegid Foel | Celtic/Welsh | high | Wife of Tegid Foel of Llyn Tegid. |
| Creiddylad | Celtic/Welsh | consort_of | Gwythyr | Celtic/Welsh | high | Creiddylad, betrothed of Gwythyr. |
| Damkina | Mesopotamian | consort_of | Enki/Ea | Mesopotamian | high | Damkina is the consort of Ea (Enuma Elish I.78-84). |
| Dellingr | Germanic/Norse | consort_of | Nótt | Germanic/Norse | high | Dellingr and Nott, the parents of Day. |
| Emer | Celtic/Irish | consort_of | Cú Chulainn | Celtic/Irish | high | Emer is the wife of Cú Chulainn (Tochmarc Emire). |
| Fand | Celtic/Irish | consort_of | Manannán mac Lir | Celtic/Irish | high | Wife of Manannán mac Lir. |
| Fatima al-Zahra | Islamic/Shi'a | consort_of | Ali ibn Abi Talib | Islamic/Shi'a | high | Fatima is the wife of Ali. |
| Fergus mac Róich | Celtic/Irish | consort_of | Medb | Celtic/Irish | medium | Fergus is the lover of Medb during his Connacht exile in the Táin. |
| Fintan mac Bóchra | Celtic/Irish | consort_of | Cesair | Celtic/Irish | medium | Fintan mac Bóchra is the husband of Cesair in the Lebor Gabála Érenn. |
| Fárbauti | Germanic/Norse | consort_of | Laufey | Germanic/Norse | high | Farbauti and Laufey, the parents of Loki. |
| Grannus | Celtic/Gaulish | consort_of | Sirona | Celtic/Gaulish | high | Apollo Grannus and Sirona, a healing-spring divine couple. |
| Gráinne | Celtic/Irish | consort_of | Diarmuid Ua Duibhne | Celtic/Irish | high | Gráinne elopes with and becomes the partner of Diarmuid. |
| Gudrun | Germanic Legend | consort_of | Sigurd | Germanic Legend | high | Gudrun is Sigurd's wife. |
| Gugalanna | Mesopotamian | consort_of | Ereshkigal | Mesopotamian | high | Gugalanna, the Bull of Heaven, is the first husband of Ereshkigal. |
| Gunnar | Germanic Legend | consort_of | Brynhild | Germanic Legend | high | Gunnar weds Brynhild. |
| Heavenly Mother | Latter-day Saint | consort_of | Heavenly Father (Elohim) | Latter-day Saint | high | Heavenly Mother is the divine consort of Heavenly Father and co-parent of premortal spirits (Givens; Gospel Topics 'Mother in Heaven'). |
| Henry II | Christian | consort_of | Cunigunde | Christian | high | Henry II and Cunigunde, the imperial couple enshrined at Bamberg. |
| Hushbishag | Mesopotamian | consort_of | Namtar | Mesopotamian | high | Wife of Namtar in the underworld court. |
| Iusaaset | Egyptian | consort_of | Atum | Egyptian | high | The hand of Atum, his feminine creative complement |
| Kishar | Mesopotamian | consort_of | Anshar | Mesopotamian | high | Anshar and Kishar, the horizons of heaven and earth (Enuma Elish I.12). |
| La Sirène | Vodou | consort_of | Agwe | Vodou | medium | La Sirène is paired with Agwe in the marine complex of lwa (Métraux). |
| Lilith | Jewish Mystical | consort_of | Samael | Sethian/Ophite/Jewish | high | In rabbinic and Zoharic lore Lilith is the consort of Samael, the demonic couple. |
| Llŷr | Celtic/Welsh | consort_of | Penarddun | Celtic/Welsh | high | Llŷr and Penarddun, parents of the House of Llŷr. |
| Lugalbanda | Mesopotamian | consort_of | Ninsun | Mesopotamian | high | Lugalbanda is the husband of the goddess Ninsun. |
| Maman Brigitte | Vodou | consort_of | Baron Samedi | Vodou | high | Maman Brigitte is the documented consort of Baron Samedi (Murphy). |
| Mari | Basque | consort_of | Sugaar (Sugoi) | Basque | high | Sugaar is traditionally the serpent consort of Mari, the central divine pair of Basque mythology. |
| Midir | Celtic/Irish | consort_of | Étaín | Celtic/Irish | high | Husband of Étaín. |
| Nanna | Germanic/Norse | consort_of | Baldr | Germanic/Norse | high | Nanna is the wife of Baldr. |
| Nehmetawy | Egyptian | consort_of | Thoth | Egyptian | high | Consort of Thoth at Hermopolis. |
| Nikkal | Canaanite/Ugaritic | consort_of | Yarikh | Canaanite/Ugaritic | high | Bride of the moon-god Yarikh. |
| Nukva | Jewish Mystical | consort_of | Zeir Anpin | Jewish Mystical | high | Nukva and Zeir Anpin are the divine couple whose union the tikkun restores. |
| Ops | Italic/Sabine | consort_of | Saturn | Roman | high | Ops is the consort of Saturn. |
| Oshun (Oxum) | Yoruba-Orisha | consort_of | Shango (Xangô) | Yoruba-Orisha | medium | In Yoruba oral tradition Oshun is a wife of Shango (Brandon). |
| Ouranos (Phoenician Sky) | Phoenician | consort_of | Ge (Phoenician Earth) | Phoenician | high | Philo (Praep. Ev. 1.10.16): the sibling pair Ouranos and Ge marry and beget Elos/Kronos and his brothers. |
| Oya | Yoruba-Orisha | consort_of | Shango (Xangô) | Yoruba-Orisha | medium | In Yoruba oral tradition Oya is a wife of Shango (Brandon). |
| Phersipnai | Etruscan | consort_of | Aita | Etruscan | high | Queen of the Etruscan underworld beside Aita. |
| Pomona | Roman | consort_of | Vertumnus | Roman | high | Pomona is won and wedded by Vertumnus. |
| Radien-attje | Sámi | consort_of | Radien-akka | Sámi | high | Radien-attje and Radien-akka are the creator consort-pair of southern Sámi cosmology. |
| Ran | Germanic/Norse | consort_of | Aegir | Germanic/Norse | high | Ran is the wife of Aegir. |
| Sarpanit | Mesopotamian | consort_of | Marduk | Mesopotamian | high | Sarpanit is the consort of Marduk. |
| Shul-pa-e | Mesopotamian | consort_of | Ninhursag | Mesopotamian | high | Consort of the mother-goddess Ninhursag. |
| Sif | Germanic/Norse | consort_of | Thor | Germanic/Norse | high | Sif is the wife of Thor. |
| Sigurd | Germanic Legend | consort_of | Brynhild | Germanic Legend | high | Sigurd is betrothed to Brynhild before being deceived into marrying Gudrun. |
| Sigurd | Germanic Legend | consort_of | Gudrun | Germanic Legend | high | Sigurd marries Gudrun under the spell of forgetfulness. |
| Sigyn | Germanic/Norse | consort_of | Loki | Germanic/Norse | high | Sigyn, the faithful wife of Loki. |
| Simat Hayyi | Mandaean | consort_of | Hayyi Rabbi | Mandaean | high | Simat Hayyi is the female counterpart of the Great Life. |
| Skadi | Germanic/Norse | consort_of | Njord | Germanic/Norse | high | Skadi marries Njord, joining the Aesir. |
| Sopdet | Egyptian | consort_of | Sah | Egyptian | high | Sopdet and Sah (Sirius and Orion) are a stellar pair, parents of Sopdu. |
| Teshub | Hittite/Hurrian | consort_of | Hepat | Hittite/Hurrian | high | Hepat is the standard consort of Teshub (the Hepat-Teshub pair). |
| Teyrnon | Celtic/Welsh | consort_of | Rhiannon | Celtic/Welsh | low | By name (Tigernonos/Rigantona) the divine pair behind Teyrnon and Rhiannon. |
| Thana | Illyrian | consort_of | Vidasus | Illyrian | high | Thana is the consort of Vidasus, paired together in the Topusko cult of woodland deities. |
| The Alchemical King (Sol/Rex) | Alchemical | consort_of | The Alchemical Queen (Luna/Regina) | Alchemical | high | Sol/Rex and Luna/Regina are the royal pair whose marriage is the chymical wedding. |
| The Horned God | Wicca | consort_of | The Triple Goddess (Maiden, Mother, Crone) | Wicca | high | Wiccan duotheism pairs the Horned God and the Goddess as divine consorts whose union drives the seasonal cycle. |
| Venus Heliopolitana | Roman | consort_of | Jupiter Heliopolitanus | Roman | medium | Within the Heliopolitan triad of Baalbek, Venus Heliopolitana is the female consort of the chief god Jupiter Heliopolitanus. |
| Vertumnus | Roman | consort_of | Pomona | Roman | high | Vertumnus and Pomona, the classic orchard-deity couple. |
| Vidasus | Illyrian | consort_of | Thana | Illyrian | high | Vidasus and Thana are regularly paired as a divine couple in the Topusko votive inscriptions. |
| Jinn | Islamic | created_from | Fire | Cross-traditional | high | Jinn are created from smokeless fire. |
| Ahura Mazda | Zoroastrian | creator_of | Creation | Cross-traditional | high | Ahura Mazda is creator in Zoroastrian theology. |
| Ahura Mazda | Zoroastrian | creator_of | Spenta Mainyu | Zoroastrian | medium | Ahura Mazda acts through his Bounteous Spirit. |
| Allah | Islamic | creator_of | Creation | Cross-traditional | high | Allah is creator in Islamic theology. |
| Angra Mainyu | Zoroastrian | creator_of | Azhi Dahaka | Zoroastrian | high | Ahriman fashions the dragon Azhi Dahaka against the creation. |
| Brokkr | Germanic/Norse | creator_of | Thor | Germanic/Norse | low | Forges Mjollnir, the hammer of Thor. |
| Demiurge | Gnostic | creator_of | Creation | Cross-traditional | high | The Demiurge is the lower world-maker. |
| Demiurge | Hermetic/Theurgic | creator_of | Seven Governors | Hermetic/Theurgic | high | The Demiurge fashions the seven Governors who encompass the cosmos (CH I.9). |
| Enki/Ea | Mesopotamian | creator_of | Kulla | Mesopotamian | high | Ea forms the brick-god Kulla from clay for building rites. |
| Enki/Ea | Mesopotamian | creator_of | Saltu | Mesopotamian | high | Ea creates Saltu ("Strife") from the dirt of his fingernails to humble Ishtar in the Agushaya Hymn. |
| Gwydion | Celtic/Welsh | creator_of | Blodeuwedd | Celtic/Welsh | high | Gwydion is co-creator of Blodeuwedd alongside Math; it is Gwydion who later transforms her into an owl as punishment for her betrayal of Lleu; Fourth Branch |
| Math fab Mathonwy | Celtic/Welsh | creator_of | Blodeuwedd | Celtic/Welsh | high | Math and Gwydion together conjure Blodeuwedd from oak, broom, and meadowsweet to be a wife for Lleu, since Aranrhod's fate-binding prevents him marrying a human woman; Fourth Branch |
| Petra Genetrix | Mithraic Mysteries | creator_of | Mithras | Roman/Persian reception | high | Mithras is the petrogenes, born from the petra genetrix; the rock is the source of his cosmogonic birth. Clauss ch.6. |
| Ptahil | Mandaean | creator_of | Tibil | Mandaean | high | Tibil, the material world, is fashioned by the demiurge Ptahil. |
| Tiamat | Mesopotamian | creator_of | Mushhushshu | Mesopotamian | high | The mushhushshu is among the eleven monsters Tiamat creates (Enuma Elish I.140-143). |
| Tiamat | Mesopotamian | creator_of | Bashmu | Mesopotamian | medium | The bashmu (horned serpent) is among Tiamat's monster host (Enuma Elish I.140-143). |
| Af-Ra (Flesh of Ra) | Egyptian | cult_form_of | Ra | Egyptian | high | The night/flesh form of the sun god. |
| Akatriel | Jewish Mystical | cult_form_of | Yahweh | Israelite/Second Temple | high | Akatriel Yah is a crowned, enthroned Name-form of the God of Israel. |
| Ancient of Days | Israelite/Second Temple | cult_form_of | Yahweh | Israelite/Second Temple | high | The Ancient of Days is a theophanic form of the God of Israel. |
| Apis | Egyptian | cult_form_of | Ptah | Egyptian | high | The Apis bull is the living herald and ba of Ptah. |
| Ashtar-Kemosh | Moabite | cult_form_of | Kemosh | Moabite | medium | The compound name Ashtar-Kemosh (Mesha Stele line 17) most plausibly represents Kemosh in a specific warrior/destructive cult manifestation — the same deity in his ḥērem (sacred destruction) aspect. The Ashtar element (Ugaritic Athtar, the warrior Venus) qualifies Kemosh's function in the context of sacred battle. Dearman (1989) pp. 118-120. |
| Aten | Egyptian | cult_form_of | Ra | Egyptian | high | Aten began as an aspect or visible disk of Ra before being elevated to independent supreme deity status. The full Amarna royal titulary reads "Ra-Horakhty who rejoices in the Horizon in his name Shu who is Aten," explicitly linking Aten to Ra-Horakhty. Murnane (1995); Wilkinson (2003) p. 236. |
| Atum | Egyptian | cult_form_of | Ra | Egyptian | medium | Atum is an evening/creator solar form related to Ra in solar theology. |
| Baal-Saphon | Phoenician | cult_form_of | Baal Hadad | Canaanite/Ugaritic | high | A Phoenician cult-form of Baal Hadad of Mount Saphon. |
| Baal-Zebub of Ekron | Canaanite/Ugaritic | cult_form_of | Baal Hadad | Canaanite/Ugaritic | medium | Baal-Zebub of Ekron is a local Philistine cult form of the wider Canaanite storm-god Baal Hadad (ENT_CAN_BAAL); 'Zebub' likely garbles the Ugaritic Baal epithet 'zbl/Zebul' ('Prince'). |
| Buchis | Egyptian | cult_form_of | Montu | Egyptian | high | The Buchis bull is the ka of Montu. |
| Hecate of Lagina | Carian | cult_form_of | Hecate | Greek | high | Hecate of Lagina is the great Carian cult-form of the Greek Hecate, the indigenous goddess venerated as Hecate at Lagina. |
| Hereheqenu (Horus the Praiser) | Egyptian | cult_form_of | Horus | Egyptian | medium | Horus the Praiser, a Horus hypostasis in the Amduat |
| Hermes Chthonios | Greek | cult_form_of | Hermes | Greek | high | Hermes Chthonios is a chthonic/psychopompic form of Hermes. |
| Jupiter Heliopolitanus | Roman | cult_form_of | Jupiter | Roman | high | Jupiter Heliopolitanus is the local Baalbek cult-form of Jupiter Optimus Maximus. |
| Jupiter Optimus Maximus Dolichenus | Roman | cult_form_of | Jupiter | Roman | high | Jupiter Dolichenus is a Roman cult-epithet/form of Jupiter Optimus Maximus assimilating the Baal of Doliche. |
| Khepri | Egyptian | cult_form_of | Ra | Egyptian | medium | Khepri is a morning-sun manifestation related to Ra. |
| Kore | Greek | cult_form_of | Persephone | Greek | medium | Kore is the Maiden form/title of Persephone, especially in mystery-cult contexts. |
| Kubaba of Carchemish | Luwian | cult_form_of | Kubaba | Luwian | high | 'Kubaba of Carchemish' is the city-cult form of the goddess Kubaba, whose principal cult center was Carchemish. |
| Mau-aa (the Great Cat of Ra) | Egyptian | cult_form_of | Ra | Egyptian | high | The great cat is a form of Ra who slays Apophis. |
| Mercury Heliopolitanus | Roman | cult_form_of | Mercury | Roman | high | Mercury Heliopolitanus is the Heliopolitan local cult-form of Mercury, assimilating the youthful Syrian son-god. |
| Mnevis | Egyptian | cult_form_of | Ra | Egyptian | high | The Mnevis bull is the ba of Ra-Atum. |
| Protection of the Theotokos | Christian/Orthodox | cult_form_of | Mary Theotokos | Christian | high | The Pokrov is a veneration-form of the Mother of God as protectress. |
| Saklas | Sethian | cult_form_of | Demiurge | Gnostic | medium | Saklas is a name/title of the ignorant demiurgic ruler. |
| Samael | Sethian/Ophite/Jewish | cult_form_of | Demiurge | Gnostic | medium | Samael is a demiurgic/adversarial name in some Gnostic traditions. |
| Tyche of Commagene | Commagene | cult_form_of | Tyche | Greek | high | The Tyche of Commagene is a regional civic/territorial cult form of the Greek goddess Tyche (Fortune). |
| Venus Heliopolitana | Roman | cult_form_of | Venus | Roman | high | Venus Heliopolitana is the Heliopolitan local cult-form of Venus, assimilating the Syrian goddess of Baalbek. |
| Yaldabaoth | Sethian | cult_form_of | Demiurge | Gnostic | medium | Yaldabaoth is a named demiurgic ruler in Sethian/Ophite traditions. |
| Zeus Chthonios | Greek | cult_form_of | Zeus | Greek | medium | Zeus Chthonios is a chthonic form of Zeus. |
| Zeus Ktesios | Greek | cult_form_of | Zeus | Greek | high | Zeus Ktesios is a household/property cult form of Zeus. |
| Zeus Labraundos | Carian | cult_form_of | Zeus | Greek | high | Zeus Labraundos is the Carian cult-form/local epithet of Zeus, the indigenous double-axe god interpreted as Zeus at Labranda. |
| Zeus Meilichios | Greek | cult_form_of | Zeus | Greek | high | Zeus Meilichios is a chthonic/propitiatory cult form of Zeus. |
| Zeus Osogo (Zenoposeidon) | Carian | cult_form_of | Zeus | Greek | high | Zeus Osogo of Mylasa is a Carian cult-form of Zeus (the indigenous god worshipped under the name Zeus Osogo). |
| Zeus Panamaros (Zeus Stratios) | Carian | cult_form_of | Zeus | Greek | high | Zeus Panamaros/Stratios is the Carian cult-form of Zeus at the Panamara sanctuary. |
| Angra Mainyu | Zoroastrian | deceives_or_tempts | Deception | Cross-traditional | medium | Angra Mainyu is associated with destructive falsehood and deception. |
| Antichrist | Christian | deceives_or_tempts | Deception | Cross-traditional | medium | Antichrist traditions include deception and false appearance. |
| Daevas | Zoroastrian | deceives_or_tempts | Deception | Cross-traditional | high | Daevas are linked to falsehood and wrong worship. |
| Dajjal | Islamic | deceives_or_tempts | Deception | Cross-traditional | high | Dajjal is the great deceiver. |
| Harut | Islamic | deceives_or_tempts | Testing | Cross-traditional | high | Harut is associated with divine testing. |
| Iblis | Islamic | deceives_or_tempts | Temptation | Cross-traditional | high | Iblis tempts humanity. |
| Marut | Islamic | deceives_or_tempts | Testing | Cross-traditional | high | Marut is associated with divine testing. |
| Mastema | Israelite/Second Temple | deceives_or_tempts | Testing | Cross-traditional | medium | Mastema is associated with hostility/testing in Second Temple traditions. |
| Mastema | Israelite/Second Temple | deceives_or_tempts | Accusation | Cross-traditional | medium | Mastema functions as hostile/testing accuser in Second Temple traditions. |
| Odin | Germanic/Norse | deceives_or_tempts | Gunnlöð | Germanic/Norse | medium | Odin seduces Gunnlod to win the Mead of Poetry. |
| Qarin | Islamic | deceives_or_tempts | Temptation | Cross-traditional | medium | Qarin is associated with personal influence and temptation. |
| Satan | Israelite/Second Temple | deceives_or_tempts | Accusation | Cross-traditional | high | Satan functions as accuser/adversary in some biblical traditions. |
| Satan | Israelite/Second Temple | deceives_or_tempts | Testing | Cross-traditional | high | Satan functions as tester/adversary in some biblical traditions. |
| Shayatin | Islamic | deceives_or_tempts | Deception | Cross-traditional | high | Shayatin deceive humanity. |
| Shayatin | Islamic | deceives_or_tempts | Temptation | Cross-traditional | high | Shayatin tempt and mislead humans. |
| Third Messenger | Manichaean | deceives_or_tempts | Archons | Manichaean | high | The Messenger's epiphany provokes the archons to release the swallowed light. |
| Asgard (Ásgarðr) | Germanic/Norse | dwelling_of | Aesir | Germanic/Norse | high | Asgard is the stronghold of the Æsir (Gylfaginning). |
| Drujo Demana (House of Lies) | Zoroastrian | dwelling_of | Angra Mainyu | Zoroastrian | high | Drujo Demana, the House of Lies, is the abode of Angra Mainyu and the damned. |
| Garothman (House of Song) | Zoroastrian | dwelling_of | Ahura Mazda | Zoroastrian | high | Garothman, the House of Song, is the abode of Ahura Mazda and the blessed. |
| Jotunheim (Jötunheimr) / Útgarðr | Germanic/Norse | dwelling_of | Jötnar | Germanic/Norse | high | Jotunheim/Utgard is the land of the jötnar (Gylfaginning). |
| Kolob | Latter-day Saint | dwelling_of | Heavenly Father (Elohim) | Latter-day Saint | medium | Kolob is the great governing star 'nearest unto the throne of God,' i.e. the celestial body nearest God's dwelling (Book of Abraham 3:2–3, 9; Facsimile 2). [QA FIX: replaced invalid 'member_of Godhead' edge — Kolob is a realm, not a personage of the Godhead.] |
| Niflheim (Niflheimr) | Germanic/Norse | dwelling_of | Níðhöggr | Germanic/Norse | medium | Níðhöggr gnaws the root of Yggdrasil in Niflheim beside Hvergelmir (Gylfaginning; Grímnismál). |
| Svartalfheim (Svartálfaheimr) / Nidavellir | Germanic/Norse | dwelling_of | Dwarves | Germanic/Norse | medium | Svartalfheim/Nidavellir is the subterranean realm of the dwarves and their smithies. |
| The Planetary Temples of Harran (Buyut al-Kawakib) | Sabian/Harranian | dwelling_of | The Seven Planetary Deities of Harran (al-Aṣnām al-Sabʿa) | Sabian/Harranian | high | The planetary temples of Harran were each dedicated to one of the seven planetary deities, in distinctive geometric forms keyed to each planet (Fihrist; Green). |
| The Seven Heavens (Vilon, Raqia, Shehaqim, Zebul, Maon, Makhon, Araboth) | Jewish Mystical | dwelling_of | The Seven Hekhalot (Heavenly Palaces) | Jewish Mystical | high | The seven hekhalot are situated within Araboth, the seventh of the seven heavens. |
| The Seven Heavens (Vilon, Raqia, Shehaqim, Zebul, Maon, Makhon, Araboth) | Jewish Mystical | dwelling_of | Throne | Cross-traditional | high | Araboth, the seventh heaven, houses the Throne of Glory. |
| Valhalla (Valhöll) | Germanic/Norse | dwelling_of | Einherjar | Germanic/Norse | high | The Einherjar, the chosen slain, feast in Valhalla awaiting Ragnarök. |
| Vanaheim (Vanaheimr) | Germanic/Norse | dwelling_of | Vanir | Germanic/Norse | high | Vanaheim is the home of the Vanir (Vafþrúðnismál 39). |
| Well of Urd (Urðarbrunnr) | Germanic/Norse | dwelling_of | Norns | Germanic/Norse | high | The Norns dwell by the Well of Urd and water Yggdrasil from it (Völuspá 20). |
| Abaddon | Christian/Biblical | dwells_in | Abyss | Cross-traditional | high | Abaddon is associated with the abyss in apocalyptic tradition. |
| Achamoth | Valentinian | dwells_in | The Middle | Valentinian | high | Achamoth dwells in the Ogdoad of the Middle, above the Demiurge. |
| Acheron River | Greek | dwells_in | Underworld | Cross-traditional | high | Homer Odyssey 10.513-514: Acheron named as a river of Hades; Hesiod Theogony 775 confirms its underworld location. |
| Adamas | Sethian | dwells_in | Harmozel | Sethian | high | The perfect Man Adamas is placed in the first luminary Harmozel. |
| Alalu | Hittite/Hurrian | dwells_in | Underworld | Cross-traditional | high | Hoffner, Hittite Myths — Song of Kumarbi: after being defeated by Anu in the ninth year, Alalu "went down to the dark earth (the underworld)" where he took refuge. |
| Apam Napat | Zoroastrian | dwells_in | Water | Cross-traditional | high | Apam Napat, "Son of the Waters," dwells within the waters (Yasht 19.51). |
| Arawn | Celtic/Welsh | dwells_in | Annwn | Celtic/Welsh | high | Arawn resides in Annwn; his palace and hunting court are its defining feature in the First Branch |
| Authades | Gnostic | dwells_in | Thirteenth Aeon | Gnostic | high | Authades is a proud power of the Thirteenth Aeon. |
| Barbelo | Sethian | dwells_in | Pleroma | Gnostic | high | Barbelo belongs to the pleromatic divine realm. |
| Behemoth | Israelite/Second Temple | dwells_in | Earth | Cross-traditional | medium | Behemoth is a land monster; its domain is the earth, paired with Leviathan at sea. |
| Brimo | Greek | dwells_in | Underworld | Cross-traditional | high | Brimo is a chthonic epithet used for Hecate (and occasionally Persephone and Demeter) in mystery-cult contexts; the name indicates her underworld associations. |
| Charon | Greek | dwells_in | Styx | Greek | high | Charon is associated with crossing underworld rivers. |
| Charon | Greek | dwells_in | Acheron | Greek | high | Charon ferries the dead across underworld waters, often associated with Acheron. |
| Charun | Etruscan | dwells_in | Underworld | Cross-traditional | high | De Grummond (2006): Charun is attested in Tarquinian tomb paintings (Tomba degli Auguri, Tomba dell'Orco) as a denizen of the Etruscan underworld, wielding a hammer and accompanied by serpents. |
| Cocytus | Greek | dwells_in | Underworld | Cross-traditional | high | Homer Odyssey 10.513-514: Cocytus is named alongside Pyriphlegethon as a branch of the Styx in the underworld; Plato Phaedo 113b describes it further. |
| Culsu | Etruscan | dwells_in | Underworld | Cross-traditional | high | Culsu, underworld gate-demon. |
| Demons | Christian | dwells_in | Hell (Christian) | Christian | high | The demons inhabit Hell with their prince the Devil. |
| Devil | Christian | dwells_in | Hell (Christian) | Christian | high | Hell is the abode of the Devil; Dante fixes Satan at the center of the Inferno. |
| Donn | Celtic/Irish | dwells_in | Underworld | Cross-traditional | high | Donn rules Tech Duinn, the house of the dead. |
| Dryads | Greek | dwells_in | Earth | Cross-traditional | high | Dryads are tree spirits who dwell within trees and forests; they inhabit the wooded parts of the terrestrial realm (earth) as their natural domain. |
| Elysium (Elysian Fields) | Greek | dwells_in | The Greek Underworld (House of Hades) | Greek | medium | In the developed topography (Virgil Aeneid 6) Elysium is a region within the underworld. |
| Enodia | Greek | dwells_in | Underworld | Cross-traditional | high | Enodia ("She of the Crossroads/Roads") is a Thessalian epithet of Hecate as goddess of thresholds, crossroads, and the liminal underworld boundary. |
| Ereshkigal | Mesopotamian | dwells_in | Underworld | Cross-traditional | high | Ereshkigal is queen of the underworld. |
| Eurynomos | Greek | dwells_in | Underworld | Cross-traditional | high | Pausanias Description of Greece 10.28.7: Eurynomos is the underworld daemon described in Polygnotus's painting of the underworld at Delphi; he strips the flesh from the dead. |
| Father of Greatness | Manichaean | dwells_in | World of Light | Manichaean | high | The Father of Greatness dwells in the Realm/World of Light with the aeons; standard Manichaean topography. Kephalaia; Psalm-Book. |
| Galla | Mesopotamian | dwells_in | Underworld | Cross-traditional | high | Galla demons are underworld demons. |
| Gorgyra | Greek | dwells_in | Underworld | Cross-traditional | high | Gorgyra is an underworld naiad; she is mentioned alongside Orphne in the Ascalaphus tradition as a companion spirit of the underworld river Acheron. Theoi Underworld. |
| Gwyn ap Nudd | Celtic/Welsh | dwells_in | Annwn | Celtic/Welsh | high | Gwyn ap Nudd presides over Annwn; his court is associated with Glastonbury Tor and the Otherworld hunt |
| Hades Klymenos | Greek | dwells_in | Underworld | Cross-traditional | high | Hades Klymenos ("the Renowned") is an epithetic form of Hades used in Arcadian cult and poetry; he dwells and rules in the underworld realm. |
| Hafgan | Celtic/Welsh | dwells_in | Annwn | Celtic/Welsh | high | A king of Annwn. |
| Hayyi Rabbi | Mandaean | dwells_in | World of Light | Mandaean | high | The Great Life dwells in the World of Light. |
| Heavenly Father (Elohim) | Latter-day Saint | dwells_in | Celestial Kingdom | Latter-day Saint | high | God dwells in the Celestial Kingdom, the highest degree of glory (D&C 76:62, 92). |
| Hel | Germanic/Norse | dwells_in | Underworld | Cross-traditional | high | Hel rules the underworld realm of Hel. |
| Hibil Ziwa | Mandaean | dwells_in | Underworld | Cross-traditional | medium | Hibil Ziwa is associated with descent into lower/chthonic realms. |
| Humut-tabal | Mesopotamian | dwells_in | Underworld | Cross-traditional | low | The ferryman dwells in the underworld (in Ereshkigal's service). |
| Hur | Islamic | dwells_in | Jannah (the Garden, Paradise) | Islamic | high | The Hur are the companions promised to dwell in Paradise |
| Jörmungandr | Germanic/Norse | dwells_in | Water | Cross-traditional | medium | Jörmungandr encircles the world in the sea (Miðgarðsormr). |
| Jörmungandr | Germanic/Norse | dwells_in | Midgard (Miðgarðr) | Germanic/Norse | high | Jörmungandr the World Serpent encircles Midgard in the surrounding sea (Gylfaginning). |
| Ka-en-Ankh-Neteru (the World-Encircling Serpent) | Egyptian | dwells_in | Duat | Egyptian | high | The world-encircling serpent of the twelfth hour. |
| Kakodaimon | Greek | dwells_in | Underworld | Cross-traditional | medium | Kakodaimon (Evil Daimon) is associated with the underworld and with bad luck; it is the dark counterpart of the Agathodaimon, dwelling in the chthonic domain. |
| King Arthur | Arthurian | dwells_in | Avalon | Arthurian | high | Borne to Avalon to be healed at his death. |
| Krun | Mandaean | dwells_in | World of Darkness | Mandaean | high | Krun is the deepest king of the World of Darkness. |
| Laverna | Roman | dwells_in | Underworld | Cross-traditional | medium | Laverna, chthonic goddess of thieves. |
| Lemminkäinen | Finnish | dwells_in | Tuonela | Finnish | medium | Lemminkäinen is slain and dismembered in the river of Tuonela before being revived. |
| Leuce | Greek | dwells_in | Underworld | Cross-traditional | high | Leuce was a naiad beloved of Hades who was transported to Elysium after her death; the white poplar tree in Elysium was said to have grown from her. Theoi Underworld. |
| Leviathan | Israelite/Second Temple | dwells_in | Water | Cross-traditional | high | Leviathan dwells in the sea as a chaos/sea monster. |
| Louhi | Finnish | dwells_in | Pohjola | Finnish | high | Louhi dwells in Pohjola. |
| Manannán mac Lir | Celtic/Irish | dwells_in | Otherworld | Cross-traditional | high | Manannán is strongly associated with the Otherworld. |
| Manes | Roman | dwells_in | Underworld | Cross-traditional | medium | Manes belong to the ancestral/dead sphere. |
| Melinoe | Greek | dwells_in | Underworld | Cross-traditional | high | Orphic Hymn 71: Melinoe is a chthonic deity born in the underworld who wanders the earth at night as a bringer of nightmares. |
| Meretseger | Egyptian | dwells_in | Underworld | Cross-traditional | high | Meretseger (Mrt-sgr) dwelt on the peak of the Theban mountain overlooking the Valley of the Kings and Deir el-Medina; she guarded the necropolis and punished those who violated its sanctity. Wilkinson, Complete Gods, p. 227. |
| Monad | Gnostic | dwells_in | Pleroma | Gnostic | medium | The Monad is the transcendent source associated with the pleromatic realm. |
| Monad | Gnostic | dwells_in | Doxomedon | Sethian | medium | The Invisible Spirit is enthroned in the great Doxomedon aeon. |
| Mot | Canaanite/Ugaritic | dwells_in | Underworld | Cross-traditional | high | Mot belongs to death/underworld mythology. |
| Neti | Mesopotamian | dwells_in | Underworld | Cross-traditional | high | The chief gatekeeper of the underworld |
| Norea | Sethian | dwells_in | Virginal Spirit | Sethian | high | Eleleth tells Norea her root and abode are in the Incorruptibility where the Virginal Spirit dwells — Hyp. Arch. 93,18–32; 96,17–33 (trans. Bullard & Layton). Pointer cite — needs review. [v2.1.61] |
| Níðhöggr | Germanic/Norse | dwells_in | Underworld | Cross-traditional | medium | Níðhöggr is associated with chthonic roots/underworld zones. |
| Níðhöggr | Germanic/Norse | dwells_in | Yggdrasil | Germanic/Norse | high | Poetic Edda, Grímnismál 32, 35 and Völuspá 66: Níðhöggr gnaws the root of Yggdrasil from below (existing entity). |
| Odin | Germanic/Norse | dwells_in | Asgard (Ásgarðr) | Germanic/Norse | high | Odin resides in Asgard, in his hall Valhalla. |
| Ogdoad | Ophite/Archontic | dwells_in | Pleroma | Gnostic | medium | The Ogdoad marks a higher realm beyond the seven in some cosmological framings. |
| Phlegethon | Greek | dwells_in | Underworld | Cross-traditional | high | Homer Odyssey 10.513: Pyriphlegethon (Phlegethon, "the Flaming River") is a river of fire in the underworld; Plato Phaedo 113a gives the fullest description. |
| Pistis Sophia | Gnostic | dwells_in | Thirteenth Aeon | Gnostic | high | Pistis Sophia originally dwells in the Thirteenth Aeon before her descent. |
| Plouton | Greek | dwells_in | Underworld | Cross-traditional | high | Homeric Hymn to Demeter 17: Hades/Plouton rules and dwells in the realm of the dead. |
| Ratatoskr | Germanic/Norse | dwells_in | Yggdrasil | Germanic/Norse | high | The squirrel of the World-Tree. |
| Rephaim | Canaanite/Ugaritic | dwells_in | Underworld | Cross-traditional | medium | Rephaim are associated with the dead and chthonic ancestral sphere. |
| Ruha | Mandaean | dwells_in | World of Darkness | Mandaean | high | Ruha rules amid the lower world of darkness. |
| Samaritan Passover Sacrifice (Pesach on Gerizim) | Samaritan | dwells_in | Mount Gerizim (Har Brakha / Argarizim) | Samaritan | high | The Samaritan Passover sacrifice is performed on Mount Gerizim, the chosen place. |
| Sanat Kumara | Theosophical | dwells_in | Shamballa (the City of God) | Theosophical | high | Sanat Kumara, the Lord of the World, dwells at Shamballa, the highest planetary spiritual centre. |
| Seed of Seth | Sethian | dwells_in | Daveithe | Sethian | high | The seed (posterity) of Seth is placed in the third luminary Daveithe. |
| Seth | Sethian | dwells_in | Oroiael | Sethian | high | The heavenly Seth is placed in the second luminary Oroiael. |
| Sheikh Adi ibn Musafir | Yazidi | dwells_in | Lalish | Yazidi | high | Sheikh Adi's tomb is at Lalish, the supreme pilgrimage center (Spat, Kreyenbroek). |
| Souls of the Repentant | Sethian | dwells_in | Eleleth | Sethian | high | The souls who repented late are placed in the fourth luminary Eleleth. |
| Spirit Guides | Spiritualist | dwells_in | The Summerland | Spiritualist | medium | Spirit guides are discarnate dead understood to abide in the Summerland spirit world between communications. |
| Tartarus | Greek | dwells_in | Underworld | Cross-traditional | high | Hesiod Theogony 119, 720-726: Tartarus is the primordial deep pit beneath the earth and Hades, the lowest region of the cosmos. |
| Tethra | Celtic/Irish | dwells_in | Underworld | Cross-traditional | medium | Tethra, Fomorian ruler of the dead in Mag Mell. |
| The Asphodel Meadows | Greek | dwells_in | The Greek Underworld (House of Hades) | Greek | high | The Asphodel Meadow is part of the House of Hades, where ordinary shades wander (Odyssey 11.539). |
| The Beatific Vision | Christian | dwells_in | The Empyrean | Christian | medium | The Beatific Vision is enjoyed by the blessed in the Empyrean, the highest heaven. |
| The Desert Fathers and Mothers | Christian | dwells_in | Desert | Cross-traditional | medium | The desert fathers withdrew to and dwelt in the Egyptian/Palestinian desert (existing ENT_DESERT, a Place/environment category). |
| The Fields of Punishment | Greek | dwells_in | The Greek Underworld (House of Hades) | Greek | high | The Fields of Punishment are the penal region of the underworld (Aeneid 6.548ff). |
| The Fields of Punishment | Greek | dwells_in | Tartarus | Greek | medium | The Fields of Punishment lie above and continuous with the abyss of Tartarus, where the deepest torments occur (Aeneid 6; Hesiod Theogony 717ff). |
| The Forty-Two Assessors of Maat | Egyptian | dwells_in | Duat | Egyptian | high | The Hall of the Two Truths lies within the Duat. |
| The Knights of the Round Table | Arthurian | dwells_in | Camelot | Arthurian | high | The fellowship is seated at Camelot. |
| The Mourning Fields (Lugentes Campi) | Greek | dwells_in | The Greek Underworld (House of Hades) | Greek | medium | The Lugentes Campi are a named region of the underworld (Aeneid 6.441). |
| The Plain of Lethe | Greek | dwells_in | The Greek Underworld (House of Hades) | Greek | medium | The Plain of Lethe lies within the underworld, where souls prepare for rebirth (Aeneid 6.703ff). |
| Tuchulcha | Etruscan | dwells_in | Underworld | Cross-traditional | high | De Grummond (2006): Tuchulcha (vulture beak, donkey ears, serpents) is attested in the Tomba dell'Orco at Tarquinia (4th c. BCE) as a uniquely Etruscan underworld terror-figure. |
| Tuoni | Finnish | dwells_in | Tuonela | Finnish | high | Tuoni dwells in the land of the dead, Tuonela. |
| Twenty-four Invisibles | Gnostic | dwells_in | Treasury of the Light | Gnostic | high | The twenty-four invisibles belong to the Treasury of the Light. |
| Ur | Mandaean | dwells_in | Underworld | Cross-traditional | high | Ur belongs to chthonic/lower-world myth. |
| Ur | Mandaean | dwells_in | World of Darkness | Mandaean | high | Ur, the great dark dragon, dwells in the World of Darkness. |
| Uthras | Mandaean | dwells_in | World of Light | Mandaean | high | The uthras dwell in the World of Light. |
| Valkyries | Germanic/Norse | dwells_in | Valhalla (Valhöll) | Germanic/Norse | medium | The Valkyries serve the Einherjar in Valhalla (Grímnismál; Gylfaginning). |
| Vanth | Etruscan | dwells_in | Underworld | Cross-traditional | high | Vanth, psychopomp of the underworld. |
| Veiovis | Roman | dwells_in | Underworld | Cross-traditional | medium | Veiovis, a chthonic "anti-Jupiter". |
| Veles | Slavic | dwells_in | Underworld | Cross-traditional | high | Veles is the Slavic chthonic god, lord of the underworld, cattle, and the dead; his opposition to the celestial Perun is the core of the Slavic "basic myth". |
| Velnias | Baltic | dwells_in | Underworld | Cross-traditional | high | Velnias is the Baltic chthonic deity dwelling below; lord of the dead and cattle, pursued across the sky by Perkūnas in the storm-myth. |
| Vetis | Etruscan | dwells_in | Underworld | Cross-traditional | medium | Vetis, a chthonic underworld deity. |
| Adam Kadmon | Jewish Mystical | emanates_from | Kav | Jewish Mystical | high | Adam Kadmon is the first emanation projected through the Kav into the vacated space. |
| Adam Kasia | Mandaean | emanates_from | World of Light | Mandaean | medium | The hidden Adam is the light-soul descended from the World of Light. |
| Aionia Zoe | Sethian | emanates_from | Barbelo | Sethian | high | Eternal Life stands forth as one of Barbelo's aeons. |
| Al-Kalima (the Word) | Druze | emanates_from | Al-Nafs al-Kulliyya (the Universal Soul) | Druze | high | The Word emanates from the Universal Soul in the descending hierarchy of luminaries. |
| Al-Nafs al-Kulliyya (the Universal Soul) | Druze | emanates_from | Al-Aql al-Kulli (the Universal Intellect) | Druze | high | In Druze cosmology the Universal Soul emanates from the Universal Intellect. |
| Al-Sabiq (the Preceder / Right Wing) | Druze | emanates_from | Al-Kalima (the Word) | Druze | high | The Preceder emanates from the Word. |
| Al-Tali (the Follower / Left Wing) | Druze | emanates_from | Al-Sabiq (the Preceder / Right Wing) | Druze | high | The Follower emanates from the Preceder, completing the five ranks. |
| Aletheia | Valentinian | emanates_from | Sige | Valentinian | high | Irenaeus AH I.1.1-2: Sige (Silence), the feminine principle paired with Bythos, is the "womb" of the first divine emission — Nous+Aletheia. Aletheia (Truth) is the feminine counterpart of Nous in the first Ogdoad syzygy. She is the divine Truth that is immediately disclosed when the Father's Mind is revealed: Nous and Aletheia together constitute the first self-manifestation of the divine pair Bythos+Sige. |
| Angels of the Savior | Valentinian | emanates_from | Soter | Valentinian | high | The angels accompany the Saviour out of the Pleroma. |
| Aphtharsia | Sethian | emanates_from | Barbelo | Sethian | high | Incorruptibility stands forth as one of Barbelo's aeons. |
| Asman | Zoroastrian | emanates_from | Ahura Mazda | Zoroastrian | high | Yazata of the sky, a creation of Ahura Mazda |
| Assiah | Jewish Mystical | emanates_from | Yetzirah | Jewish Mystical | high | Assiah proceeds from Yetzirah, the lowest of the four worlds. |
| Attis | Phrygian | emanates_from | Agdistis | Phrygian | high | In the Pessinuntine myth, Attis is born from the almond tree that springs from Agdistis's severed genitals; Agdistis is thus Attis's mythological origin. Pausanias 7.17.10-12; Arnobius Adversus Nationes 5.5-7; Roller (1999) pp. 141-143. |
| Autogenes | Sethian | emanates_from | Barbelo | Sethian | high | Autogenes is closely associated with Barbelo in Sethian emanation structures. |
| Barbelo | Sethian | emanates_from | Monad | Gnostic | high | Barbelo is the first emanation/thought from the transcendent source in Sethian systems. |
| Barbelo | Sethian | emanates_from | Triple-Powered One | Sethian | medium | The Barbelo aeon unfolds from the Triple-Powered One in the Platonizing treatises. |
| Beriah | Jewish Mystical | emanates_from | Atziluth | Jewish Mystical | high | Beriah proceeds from Atziluth in the descent of the worlds. |
| Binah | Jewish Mystical | emanates_from | Hokhmah | Jewish Mystical | high | Binah receives and gives form to the flash of Hokhmah. |
| Bythos | Valentinian | emanates_from | Pleroma | Gnostic | high | Bythos is the primal source of the Valentinian Pleroma. |
| Call and Answer | Manichaean | emanates_from | Living Spirit | Manichaean | high | The Call and Answer are sent by the Living Spirit to the fallen Primal Man. |
| Chesed | Jewish Mystical | emanates_from | Binah | Jewish Mystical | high | Chesed proceeds from the supernal triad into the emotive Sefirot. |
| Chista | Zoroastrian | emanates_from | Ahura Mazda | Zoroastrian | high | Yazata of religious insight, a creation of Ahura Mazda |
| Column of Glory | Manichaean | emanates_from | Third Messenger | Manichaean | medium | The Column of Glory, ascending channel of liberated Light, is established within the third-creation apparatus deployed by the Third Messenger. Kephalaia. |
| Covenant (Bahá'í) | Bahá'í | emanates_from | Bahá'u'lláh (Mírzá Husayn-Alí Núrí) | Bahá'í | high | The Bahá'í Covenant derives its authority from Bahá'u'lláh's appointment of successors (replaces an incorrect reception_of). |
| Cybele | Greek | emanates_from | Agdistis | Phrygian | medium | In the Pessinuntine myth (Pausanias 7.17; Arnobius 5.5-7), Cybele/Matar emerges from the story of Agdistis; Agdistis represents the undifferentiated hermaphroditic divine before gender separation. Confidence medium because this relationship is expressed mythologically, not via a direct Cybele-from-Agdistis chain; the logic is: Agdistis castrated → almond tree → Attis, and Agdistis then merges with or becomes identified as Cybele in the later myth. |
| Demiurge | Hermetic/Theurgic | emanates_from | Nous | Hermetic/Theurgic | high | The Demiurge is the second Mind brought forth by the first Nous (CH I.9). |
| Drvaspa | Zoroastrian | emanates_from | Ahura Mazda | Zoroastrian | high | Yazata guarding cattle and horses, created by Ahura Mazda |
| Ennoia | Valentinian | emanates_from | Bythos | Valentinian | medium | In Valentinian variants that treat Ennoia as the first emission of Bythos rather than his co-eternal companion, she is the primordial Thought emitted by the Forefather before the full Pleroma unfolds. Cf. Nag Hammadi tractates; SRC_NHC. |
| Enthymesis | Valentinian | emanates_from | Sophia | Gnostic | high | Enthymesis is the formless passion-offspring of Sophia's desire to grasp the Father. |
| First Celestial Triad (Seraphim, Cherubim, Thrones) | Christian/Theurgic | emanates_from | The Thearchy (Godhead) | Christian/Theurgic | high | The first triad is illuminated immediately by God. |
| First Mystery | Gnostic | emanates_from | Monad | Gnostic | high | The First Mystery is the manifest face of the Ineffable (the Monad/One). |
| Friend of the Lights | Manichaean | emanates_from | Father of Greatness | Manichaean | high | The Friend of the Lights is evoked by the Father in the second creation. |
| Gevurah | Jewish Mystical | emanates_from | Chesed | Jewish Mystical | high | Gevurah arises as the restraining counterpoise to Chesed. |
| Great Archon | Basilidean | emanates_from | Unbegotten Father | Basilidean | medium | The Great Archon arises from the cosmic seed sown by the non-existent Father. |
| Great Builder | Manichaean | emanates_from | Friend of the Lights | Manichaean | high | The Friend of the Lights calls forth the Great Builder. |
| Haoma | Zoroastrian | emanates_from | Ahura Mazda | Zoroastrian | high | Deified sacred plant and priest-god, a yazata |
| Hecate (Chaldean) | Hermetic/Theurgic | emanates_from | Paternal Intellect | Hermetic/Theurgic | high | The cosmic Hecate proceeds as the Power between the first Father and the second Intellect. |
| Henads | Hermetic/Theurgic | emanates_from | The One | Hermetic/Theurgic | high | The henads are the first divine multiplicity proceeding from the One (Proclus, ET 113ff). |
| Hod | Jewish Mystical | emanates_from | Netzach | Jewish Mystical | high | Hod is paired with Netzach in the lower triad. |
| Hokhmah | Jewish Mystical | emanates_from | Keter | Jewish Mystical | high | Hokhmah proceeds from Keter as the first active potency. |
| Holy Spirit | Christian | emanates_from | God the Father | Christian | high | The Holy Spirit proceeds from the Father (Nicene Creed). |
| Hylic | Valentinian | emanates_from | Lype | Valentinian | high | The material substance arises from Achamoth's passions of grief, fear, and perplexity. |
| Iynges | Hermetic/Theurgic | emanates_from | Paternal Intellect | Hermetic/Theurgic | high | The Iynges are the thoughts of the Father (Chaldean Oracles fr. 77). |
| Jesus Splendour | Manichaean | emanates_from | Third Messenger | Manichaean | medium | Jesus the Splendour is sent in the wake of the Third Messenger to awaken Adam and reveal gnosis; among the later Evocations of the saving sequence. Lieu; Kephalaia. |
| Jeu | Gnostic | emanates_from | First Mystery | Gnostic | medium | Jeu is produced from the First Mystery to arrange the light-world. |
| Kav | Jewish Mystical | emanates_from | Ein Sof | Jewish Mystical | high | The Kav is the ray of the Infinite Light re-entering the vacated space. |
| Keter | Jewish Mystical | emanates_from | Ein Sof | Jewish Mystical | high | Keter is the first emanation of the hidden Ein Sof. |
| Light Mind | Manichaean | emanates_from | Jesus Splendour | Manichaean | medium | The Light Mind (the Great Nous) proceeds from Jesus the Splendour to organize the Church and indwell the elect. Kephalaia ch. 38 ('On the Light Mind'). |
| Living Spirit | Manichaean | emanates_from | Mother of Life | Manichaean | high | Second Creation: in response to Primal Man's prayer the Father (with the Mother of Life) evokes the Living Spirit to descend and rescue him. Lieu. |
| Maiden of Light | Manichaean | emanates_from | Third Messenger | Manichaean | high | The Maiden of Light is evoked with the Third Messenger and displayed to the archons to release the Light through the seduction of the rulers. Theodore bar Konai. |
| Malkhut | Jewish Mystical | emanates_from | Yesod | Jewish Mystical | high | Malkhut receives the divine flow (shefa) through Yesod. |
| Mana Rabba | Mandaean | emanates_from | Hayyi Rabbi | Mandaean | medium | Mana Rabba ('Great Mind/Treasure'), the supreme principle/first being, is treated in Mandaean cosmogony as proceeding from or co-extensive with the Great Life Hayyi Rabbi at the head of the World of Light. Source: SRC_GINZA_RBA; SRC_DROWER_MANDAEANS. |
| Manda d-Hayyi | Mandaean | emanates_from | Hayyi Rabbi | Mandaean | high | In Mandaean theology Manda d-Hayyi ('Knowledge of Life'), the chief revealer-savior, proceeds from Hayyi Rabbi (the Great Life); the Ginza Rba and Drower's account present him as the messenger emanated by the supreme Life. Source: SRC_GINZA_RBA; SRC_DROWER_MANDAEANS. |
| Mazhariyya (chain of manifestation) | Yarsan | emanates_from | Divine Essence (Dhat / Haqq) | Yarsan | medium | The doctrine of mazhariyya describes how successive manifestations issue from the hidden Divine Essence (Mir-Hosseini). |
| Mother of Life | Manichaean | emanates_from | Father of Greatness | Manichaean | high | First Evocation: the Father of Greatness evokes the Mother of Life. Standard three-evocation cosmogony in the Kephalaia and Theodore bar Konai's summary. |
| Nairyosangha | Zoroastrian | emanates_from | Ahura Mazda | Zoroastrian | high | Messenger yazata created by Ahura Mazda |
| Netzach | Jewish Mystical | emanates_from | Tiferet | Jewish Mystical | high | Netzach flows from Tiferet down the right pillar. |
| Nous | Valentinian | emanates_from | Bythos | Valentinian | high | Irenaeus AH I.1.1: Bythos, after an immense period of silence with Sige, resolves to emit the beginning of all things. He projects Nous (also called Monogenes, Only-begotten, Father, and Beginning of all things) as his first emission. Nous alone among the aeons is able to comprehend the Father's immeasurable greatness. Nous is the first and highest visible expression of Bythos's inner being, paired with Aletheia (Truth). The emanation of Nous from Bythos is the first act of the divine self-disclosure within the Valentinian Pleroma. |
| Personal Daimon | Hermetic/Theurgic | emanates_from | Encosmic Gods | Hermetic/Theurgic | medium | The personal daimon is allotted to each soul from the cosmic order (De Myst. IX.6). |
| Primal Man | Manichaean | emanates_from | Mother of Life | Manichaean | high | The Mother of Life evokes Primal Man (Ohrmazd) as the Father's warrior against Darkness; second link of the First Creation chain. |
| Procession and Return (Proodos and Epistrophe) | Christian/Theurgic | emanates_from | The Good (Agathon) | Christian/Theurgic | high | All things proceed (proodos) from the Good and return (epistrophe) to it. |
| Prognosis | Sethian | emanates_from | Barbelo | Sethian | high | Foreknowledge is granted to Barbelo as her aeon. |
| Protennoia | Sethian | emanates_from | Monad | Gnostic | high | Protennoia is the First Thought of the invisible One. |
| Psychic | Valentinian | emanates_from | Epistrophe | Valentinian | high | The psychic substance arises from Achamoth's conversion (epistrophe). |
| Psychic Christ | Valentinian | emanates_from | Demiurge | Gnostic | high | In the Western school the Saviour's psychic body is furnished by the Demiurge. |
| Spenta Mainyu | Zoroastrian | emanates_from | Ahura Mazda | Zoroastrian | high | Spenta Mainyu is the Bounteous Spirit of Ahura Mazda. |
| Spiritual Seed | Valentinian | emanates_from | Achamoth | Valentinian | high | Achamoth, beholding the Saviour and his angels, conceives and sows the spiritual seed. |
| Tawusi Melek (Melek Taus, the Peacock Angel) | Yazidi | emanates_from | Xwede | Yazidi | high | Tawusi Melek is the foremost emanation/vicegerent of Xwede (Spat, Kreyenbroek). |
| The Aytam / Five Incomparable Ones (al-Aytam al-Khamsa) | Alawite | emanates_from | al-Bab (the Gate) | Alawite | medium | The five Aytam are attested as emanated below the Bab in the Nusayri cosmic hierarchy (Bar-Asher & Kofsky 2002). |
| The Celestial Hierarchy | Christian/Theurgic | emanates_from | The Thearchy (Godhead) | Christian/Theurgic | high | The whole hierarchy proceeds from the superessential Thearchy. |
| The Ecclesiastical Hierarchy | Christian/Theurgic | emanates_from | The Thearchy (Godhead) | Christian/Theurgic | high | The ecclesiastical hierarchy also proceeds from the one Thearchy. |
| The Glory (Kavod / the divine Light) | Samaritan | emanates_from | Shema (the One God of the Samaritans) | Samaritan | medium | The Glory is God's own manifest presence/Light proceeding from the one God. |
| The Heptad (Haft Sirr / Seven Mysteries) | Yazidi | emanates_from | Xwede | Yazidi | high | Xwede, the remote creator, brings forth and delegates the world to the Heptad (Kreyenbroek). |
| The Horned God | Wicca | emanates_from | The Dryghtyn (the One) | Wicca | medium | In Wiccan theology the God and Goddess emanate from the impersonal Dryghtyn / the One. |
| The Lwa | Vodou | emanates_from | Bondye | Vodou | high | The lwa serve and mediate the remote creator Bondye, who is their ultimate source (Métraux; Murphy). |
| The Triple Goddess (Maiden, Mother, Crone) | Wicca | emanates_from | The Dryghtyn (the One) | Wicca | medium | The Goddess is understood within the tradition as a manifestation emanating from the supreme Dryghtyn. |
| The Twin | Manichaean | emanates_from | Light Mind | Manichaean | medium | The Twin is sent from the Light-Nous (the Paraclete) to Mani. |
| Third Messenger | Manichaean | emanates_from | Father of Greatness | Manichaean | high | The Third Messenger is evoked by the Father in the third creation. |
| Tiferet | Jewish Mystical | emanates_from | Gevurah | Jewish Mystical | high | Tiferet harmonises Chesed and Gevurah at the centre of the tree. |
| Triple-Powered One | Sethian | emanates_from | Monad | Gnostic | high | The Triple-Powered One is the power of the invisible One/Spirit. |
| Uncreated Light | Christian/Orthodox | emanates_from | God the Father | Christian | high | The uncreated light is the divine energies that proceed from God (Palamas). |
| Uthras | Mandaean | emanates_from | Hayyi Rabbi | Mandaean | high | The uthras (lightworld beings) collectively emanate from the Great Life Hayyi Rabbi, source of the World of Light's luminous beings. Source: SRC_GINZA_RBA; SRC_DROWER_MANDAEANS. |
| World Soul | Hermetic/Theurgic | emanates_from | Hecate (Chaldean) | Hermetic/Theurgic | medium | In the Chaldean system souls flow from the cosmic Hecate, the source of the World Soul. |
| World Soul | Hermetic/Theurgic | emanates_from | Nous | Hermetic/Theurgic | high | The World Soul proceeds from Intellect, the third from the second hypostasis (Plotinus). |
| Yaldabaoth | Sethian | emanates_from | Sophia | Gnostic | high | Sophia brings forth Yaldabaoth alone, without her consort or the Spirit's consent; he is her malformed offspring. |
| Yawar Ziwa | Mandaean | emanates_from | Hayyi Rabbi | Mandaean | medium | Yawar Ziwa proceeds from the Great Life. |
| Yesod | Jewish Mystical | emanates_from | Hod | Jewish Mystical | high | Yesod gathers the flow of the upper Sefirot. |
| Yetzirah | Jewish Mystical | emanates_from | Beriah | Jewish Mystical | high | Yetzirah proceeds from Beriah. |
| Youel | Sethian | emanates_from | Barbelo | Sethian | medium | Youel emanates from or is closely associated with Barbelo traditions in Sethian texts. |
| Zurvan daregho-chvadhata | Zoroastrian | emanates_from | Zurvan akarana | Zoroastrian | medium | In the Zurvanite cosmology Finite Time (daregho-chvadhata), the 9,000/12,000-year cycle within which the cosmic battle unfolds, is carved out of / issues from Boundless Time (akarana) so that the conflict may reach resolution (Zaehner, Zurvan, 1955, pp. 219ff.). |
| al-Bab (the Gate) | Alawite | emanates_from | al-Ism (the Name) | Alawite | high | The Gate (Bab) is emanated from the Name (Ism), completing the descending triad (Bar-Asher & Kofsky 2002). |
| al-Ism (the Name) | Alawite | emanates_from | al-Ma'na (the Meaning) | Alawite | high | Nusayri emanationist cosmology: the Name (Ism) is emanated from the Meaning (Ma'na) (Bar-Asher & Kofsky 2002). |
| The Great Goddess (Goddess Movement) | Modern Paganism | embodied_by | Brigid | Celtic/Irish | medium | In the Goddess movement, named goddesses such as Brigid are received as aspects/embodiments of the one Great Goddess. |
| The Great Goddess (Goddess Movement) | Modern Paganism | embodied_by | Freyja | Germanic/Norse | low | The Goddess movement absorbs goddesses such as Freyja as faces of the single Great Goddess. |
| The Greek Underworld (House of Hades) | Greek | embodied_by | Erebus | Greek | medium | Erebus, primordial darkness, is the gloom of the underworld through which the dead pass (Hesiod Theogony 123; Homer). |
| Abaddon | Christian/Biblical | embodies | Destruction | Cross-traditional | high | Abaddon means destruction/destructive place or figure. |
| Abd al-Qadir al-Jilani | Islamic/Sufi | embodies | Walaya | Islamic/Sufi/Shi'a | medium | Al-Jilani, "sultan of the saints", is a paradigm of realised walaya. |
| Abu Ibrahim Isma'il al-Tamimi | Druze | embodies | Al-Nafs al-Kulliyya (the Universal Soul) | Druze | medium | Abu Ibrahim al-Tamimi is associated with the rank of al-Nafs. |
| Abu Yazid al-Bistami | Islamic/Sufi | embodies | Fana | Islamic/Sufi | high | Bistami's ecstatic utterances are the paradigm of intoxicated fana. |
| Abu Yazid al-Bistami | Islamic/Sufi | embodies | Walaya | Islamic/Sufi/Shi'a | medium | Bistami is among the archetypal awliya (friends of God). |
| Achlys | Greek | embodies | Misery | Cross-traditional | high | Achlys is associated with misery, sorrow, and deathly gloom. |
| Adalbert of Prague | Christian | embodies | Martyrdom | Cross-traditional | high | Venerated as a Christian martyr. |
| Aether | Greek | embodies | Light | Cross-traditional | high | Hesiod Theogony 124: Aether is the bright upper air and primordial light of heaven, born from Erebus and Nyx. |
| Agape (Sethian) | Sethian | embodies | Love | Cross-traditional | high | The aeon Agape is Love personified. |
| Aglibol | Aramean | embodies | Moon | Cross-traditional | high | Aglibol is depicted with a lunar crescent as the Palmyrene moon god. |
| Agnes | Christian | embodies | Martyrdom | Cross-traditional | high | Venerated as a Christian martyr. |
| Ahura Mazda | Zoroastrian | embodies | Wisdom | Cross-traditional | high | Ahura Mazda is the Wise Lord and supreme source of wisdom. |
| Aker | Egyptian | embodies | Earth | Cross-traditional | high | Personified earth god of the deep ground and horizon |
| Alala | Greek | embodies | War | Cross-traditional | high | Pindar Dithyramb 2.1: "Alala, daughter of War, you prelude of spears" — Alala personifies the battle cry and is described as a daughter of Polemos/War. |
| Aletheia (Sethian) | Sethian | embodies | Truth | Cross-traditional | high | The aeon Aletheia is Truth personified. |
| Ali (the Ma'na / Meaning) | Alawite | embodies | al-Ma'na (the Meaning) | Alawite | high | In Nusayri doctrine Ali is the manifestation/embodiment of the divine Ma'na (Meaning), the supreme essence (Halm 1982). |
| Ali ibn Abi Talib | Islamic/Shi'a | embodies | Walaya | Islamic/Sufi/Shi'a | high | Ali is central to walaya in Shi'a and esoteric Islamic traditions. |
| Alke | Greek | embodies | War | Cross-traditional | high | Alke (Battle-Strength/Valor) personifies the fighting prowess and courage of warriors in battle; the term appears in the Iliad for the strength shown in combat. |
| Ameretat | Zoroastrian | embodies | Immortality | Cross-traditional | high | Ameretat embodies immortality. |
| Ananke | Greek | embodies | Necessity | Cross-traditional | high | Ananke personifies necessity and inevitability. |
| Andraste | Celtic/British | embodies | War | Cross-traditional | high | Andraste, war-goddess invoked by Boudica. |
| Angel of Death | Israelite/Second Temple | embodies | Death | Cross-traditional | medium | Angel of Death is a death-associated figure; traditions vary. |
| Angra Mainyu | Zoroastrian | embodies | Evil | Cross-traditional | high | Angra Mainyu is the destructive/evil spirit. |
| Antichrist | Christian | embodies | Evil | Cross-traditional | high | Antichrist belongs to Christian adversarial eschatology. |
| Apollyon | Christian/Biblical | embodies | Destruction | Cross-traditional | high | Apollyon means destroyer. |
| Asha Vahishta | Zoroastrian | embodies | Truth | Cross-traditional | high | Asha Vahishta embodies truth/order/righteousness. |
| Ashi | Zoroastrian | embodies | Fortune | Cross-traditional | high | Ashi embodies reward and good fortune (Yasht 17). |
| Astar | Aksumite | embodies | Venus | Cross-traditional | high | Astar is the Venus/astral member of the triad. |
| Astovidatu | Zoroastrian | embodies | Death | Cross-traditional | high | Asto-vidotu is the demon of death (Vendidad 5.8). |
| Atropos | Greek | embodies | Fate | Cross-traditional | high | Atropos cuts the thread of life. |
| Azazel | Israelite/Second Temple | embodies | Sin | Cross-traditional | medium | Azazel is associated with sin and corruption in Enochic tradition. |
| Azizos | Aramean | embodies | Venus | Cross-traditional | medium | Azizos of Edessa is identified with the morning star (Venus) by Julian. |
| Azrail | Islamic | embodies | Death | Cross-traditional | high | Azrail functions as Angel of Death. |
| Baha al-Din al-Muqtana al-Samuqi | Druze | embodies | Al-Tali (the Follower / Left Wing) | Druze | high | Baha al-Din al-Muqtana is held to be the manifestation of al-Tali, the Follower. |
| Bahá'u'lláh (Mírzá Husayn-Alí Núrí) | Bahá'í | embodies | Manifestation of God (Mazhar) | Bahá'í | high | Bahá'u'lláh is the supreme exemplar of the Mazhar category for this age. |
| Basileia | Greek | embodies | Sovereignty | Cross-traditional | high | Basileia personifies kingship and royal power; the name means "sovereignty/queenship." |
| Bastet | Egyptian | embodies | Joy | Cross-traditional | medium | Bastet is associated with joy, music, protection, and domesticity. |
| Behemoth | Christian/Biblical | embodies | Chaos | Greek | medium | Behemoth embodies primordial/chaotic force in Christian biblical reception. |
| Behemoth | Israelite/Second Temple | embodies | Chaos | Greek | medium | Behemoth embodies primordial chaotic force as eschatological beast in Israelite apocalyptic. |
| Belatucadros | Celtic/British | embodies | War | Cross-traditional | high | Belatucadros, a war-god of the northern frontier. |
| Belial | Israelite/Second Temple | embodies | Evil | Cross-traditional | high | Belial is associated with wickedness and opposition. |
| Bellona | Roman | embodies | War | Cross-traditional | high | Bellona is the deified War. |
| Bernard of Clairvaux | Christian | embodies | Monasticism | Christian | medium | Bernard, the great Cistercian monastic reformer. |
| Bia | Greek | embodies | Force | Cross-traditional | high | Bia personifies force. |
| Binah | Jewish Mystical | embodies | Understanding | Cross-traditional | high | Binah means Understanding. |
| Boniface | Christian | embodies | Martyrdom | Cross-traditional | high | Venerated as a Christian martyr. |
| Bruno of Cologne | Christian | embodies | Monasticism | Christian | medium | Bruno, founder of the Carthusian eremitical life. |
| Camulos | Celtic/Gaulish | embodies | War | Cross-traditional | high | Camulos, a war-god. |
| Catha | Etruscan | embodies | Sun | Cross-traditional | medium | Catha, a solar/light deity. |
| Cathubodua | Celtic/Gaulish | embodies | War | Cross-traditional | high | Cathubodua, a battle-crow war-goddess. |
| Cel | Etruscan | embodies | Earth | Cross-traditional | high | Cel personifies the earth. |
| Cernunnos | Celtic/Gaulish | embodies | Animals | Cross-traditional | high | Cernunnos is strongly associated with animals. |
| Chesed | Jewish Mystical | embodies | Love | Cross-traditional | high | Chesed is divine loving-kindness. |
| Clotho | Greek | embodies | Fate | Cross-traditional | high | Clotho spins the thread of fate. |
| Cocidius | Celtic/British | embodies | War | Cross-traditional | high | Cocidius, a war and hunting god. |
| Cosmos | Hermetic/Theurgic | embodies | Cosmic Order | Cross-traditional | high | The Hermetic Cosmos is a living ordered manifestation; it embodies cosmic order. |
| Coventina | Celtic/British | embodies | Water | Cross-traditional | medium | Coventina personifies the sacred well-waters. |
| Cupid | Roman | embodies | Love | Cross-traditional | high | Cupid is the deified desire/love. |
| Daevas | Zoroastrian | embodies | Evil | Cross-traditional | high | Daevas are hostile spiritual beings in Zoroastrian theology. |
| Danu | Celtic/Irish | embodies | Fertility | Cross-traditional | medium | Danu/Anu, ancestral goddess of prosperity and the land. |
| Daphne | Greek | embodies | Speech | Cross-traditional | medium | Daphne is associated with the laurel (daphne), the tree of prophecy and poetic inspiration sacred to Apollo; the Delphic Pythia chewed laurel leaves. |
| Dažbog | Slavic | embodies | Sun | Cross-traditional | high | Dažbog is a Slavic solar deity of the 980 Kiev pantheon; the Hypatian gloss names him son of Svarog and a giver of the sun's light and bounty. |
| Deimos | Greek | embodies | Terror | Cross-traditional | high | Deimos personifies terror or dread. |
| Demiurge | Gnostic | embodies | Psychic | Valentinian | high | The Demiurge is the psychic god, ruler of the psychic order. |
| Demons | Christian | embodies | Evil | Cross-traditional | high | Demons are adversarial/evil spirits in Christian demonology. |
| Demons | Manichaean | embodies | Evil | Cross-traditional | high | Manichaean demons are adversarial evil powers. |
| Devil | Christian | embodies | Evil | Cross-traditional | high | The Devil is the primary adversarial evil figure in Christian tradition. |
| Dhāt-Baʿdan | South Arabian | embodies | Sun | Cross-traditional | medium | Second solar 'Lady' of the Sabaean pantheon. |
| Dhāt-Ḥimyam | South Arabian | embodies | Sun | Cross-traditional | medium | Solar 'Lady', a hypostasis of the sun-goddess Shams. |
| Dhāt-Ẓahrān | South Arabian | embodies | Sun | Cross-traditional | low | Solar 'Lady' epithet of the South-Arabian sun-goddess. |
| Dikaiosyne | Greek | embodies | Justice | Cross-traditional | high | Dikaiosyne personifies justice and righteousness (dikaiosynē = "justice"). |
| Dike | Greek | embodies | Justice | Cross-traditional | high | Dike personifies justice. |
| Donn | Celtic/Irish | embodies | Death | Cross-traditional | high | Donn, god of the dead, who gathers the dead to Tech Duinn. |
| Elagabal of Emesa | Aramean | embodies | Sun | Cross-traditional | high | Elagabal of Emesa is the sun god worshipped as a conical betyl. |
| Eleos | Greek | embodies | Love | Cross-traditional | medium | Eleos (Pity/Compassion) personifies the emotion of merciful love for those suffering; Demosthenes and Aristotle discuss eleos as the compassionate response that requires feeling love or care for the sufferer. |
| Elizabeth Feodorovna | Christian/Orthodox | embodies | Monasticism | Christian | high | Elizabeth founded and led the Martha and Mary Convent, embodying the monastic-diaconal life. |
| Enyo | Greek | embodies | War | Cross-traditional | high | Enyo is a war goddess/personification. |
| Epinoia | Sethian | embodies | Wisdom | Cross-traditional | medium | Epinoia/afterthought overlaps with insight, awakening, and wisdom motifs. |
| Epona | Celtic/Gaulish/Roman | embodies | Animals | Cross-traditional | high | Epona is associated with horses. |
| Eris | Greek | embodies | Conflict | Cross-traditional | high | Eris personifies strife and conflict. |
| Eros | Greek | embodies | Love | Cross-traditional | high | Eros personifies erotic love and desire. |
| Eunomia | Greek | embodies | Civic Order | Cross-traditional | high | Eunomia personifies good order. |
| Feronia | Roman | embodies | Fertility | Cross-traditional | medium | Feronia, goddess of wild fertility. |
| Flidais | Celtic/Irish | embodies | Fertility | Cross-traditional | medium | Flidais, goddess of cattle and wild abundance. |
| Fortuna | Roman | embodies | Fortune | Cross-traditional | high | Fortuna is the deified Fortune. |
| Fravashis | Zoroastrian | embodies | Dead | Cross-traditional | medium | Fravashis are associated with souls/ancestors in Zoroastrian tradition. |
| Frigg | Germanic/Norse | embodies | Motherhood | Cross-traditional | medium | Frigg is associated with motherhood and marriage. |
| Gabija | Baltic | embodies | Fire | Cross-traditional | high | Gabija is the personification of the sacred hearth fire; the fire IS Gabija, not merely her symbol. Gimbutas (1963) pp. 204-205. |
| Geras | Greek | embodies | Old Age | Cross-traditional | high | Geras personifies old age. |
| Gevurah | Jewish Mystical | embodies | Judgment | Cross-traditional | high | Gevurah (Din) is the Sefirah of divine judgment. |
| Hamza ibn Ali ibn Ahmad | Druze | embodies | Al-Aql al-Kulli (the Universal Intellect) | Druze | high | Hamza ibn Ali is held to be the human manifestation of al-Aql, the Universal Intellect. |
| Hapy | Egyptian | embodies | Nile | Greek | high | Hapy personifies Nile inundation. |
| Hathor | Egyptian | embodies | Beauty | Cross-traditional | high | Hathor is associated with beauty and attractiveness. |
| Haurvatat | Zoroastrian | embodies | Wholeness | Cross-traditional | high | Haurvatat embodies wholeness/perfection. |
| Hayyi Rabbi | Mandaean | embodies | Life | Cross-traditional | high | Hayyi Rabbi means the Great Life. |
| Heimarmene | Sethian | embodies | Fate | Cross-traditional | high | Heimarmene is Fate, the astral bondage the archons impose on humanity. |
| Heimarmene | Hermetic/Theurgic | embodies | Fate | Cross-traditional | high | Heimarmene is Fate personified. |
| Hemera | Greek | embodies | Light | Cross-traditional | high | Hesiod Theogony 124-125: Hemera (Day) personifies the light of daytime, born from Erebus and Nyx. |
| Henosis | Valentinian | embodies | Union | Cross-traditional | high | The aeon Henosis is Union personified. |
| Hera | Greek | embodies | Sovereignty | Cross-traditional | medium | Hera embodies queenship and royal dignity. |
| Himeros | Greek | embodies | Desire | Cross-traditional | high | Himeros personifies desire. |
| Hokhmah | Jewish Mystical | embodies | Wisdom | Cross-traditional | high | Hokhmah means Wisdom. |
| Holy Spirit | Gnostic | embodies | Spirit | Cross-traditional | high | Holy Spirit is divine spirit/presence. |
| Homados | Greek | embodies | War | Cross-traditional | high | Homer Iliad 14.394: Homados (the Battle-Din) is named alongside other war personifications as one of the sounds and forces of combat. |
| Horos | Valentinian | embodies | Limit | Cross-traditional | high | Horos is the Valentinian boundary/limit principle. |
| Hu | Egyptian | embodies | Ra | Egyptian | medium | Hu accompanies authoritative divine utterance in solar/theological contexts. |
| Hu | Egyptian | embodies | Ptah | Egyptian | medium | Hu as authoritative utterance overlaps with Ptah’s creative speech theology. |
| Hu | Egyptian | embodies | Speech | Cross-traditional | high | Hu personifies authoritative utterance. |
| Husayn ibn Ali | Islamic/Shi'a | embodies | Martyrdom | Cross-traditional | high | Husayn is the central martyr of Karbala. |
| Hutena and Hutellura | Hittite/Hurrian | embodies | Fate | Cross-traditional | high | Hurrian fate-and-birth goddesses who allot destiny |
| Hvar Khshaeta | Zoroastrian | embodies | Sun | Cross-traditional | high | Hvar Khshaeta is the deified Sun (Yasht 6). |
| Hysminai | Greek | embodies | War | Cross-traditional | high | Hysminai (Battles) personify the combats of war; children of Eris (Theogony 228). |
| Iblis | Islamic | embodies | Pride | Cross-traditional | high | Iblis is associated with pride and rebellion. |
| Ibn Nusayr al-Namiri | Alawite | embodies | al-Bab (the Gate) | Alawite | medium | Ibn Nusayr claimed to be the Bab (Gate) of the Imams Ali al-Hadi and Hasan al-Askari, occupying/embodying the Bab office in his own age (Friedman 2010). [QA: verb changed from member_of to embodies — an entity cannot be member_of a divine principle.] |
| Ibn al-Arabi | Islamic/Sufi | embodies | Walaya | Islamic/Sufi/Shi'a | medium | Ibn al-Arabi theorised the hierarchy and seal of sainthood (khatm al-awliya). |
| Ignatius Brianchaninov | Christian/Orthodox | embodies | Monasticism | Christian | high | Ignatius was a monastic reformer whose Arena systematizes patristic ascetic life. |
| Inanna/Ishtar | Mesopotamian | embodies | Venus | Cross-traditional | high | Inanna/Ishtar is identified with the planet Venus in Mesopotamian astral theology. |
| Ioke | Greek | embodies | War | Cross-traditional | high | Ioke (Battle Pursuit) personifies the pursuit of enemies in battle; a companion of Eris and Ares in Homeric battle descriptions. |
| Janus | Roman | embodies | Thresholds | Cross-traditional | high | Janus is god of gates, beginnings, and thresholds. |
| John Maximovitch (of Shanghai and San Francisco) | Christian/Orthodox | embodies | Monasticism | Christian | high | John lived a strict ascetic-monastic episcopate. |
| John of Nepomuk | Christian | embodies | Martyrdom | Cross-traditional | high | Venerated as a Christian martyr. |
| Jordan | Mandaean | embodies | Water | Cross-traditional | medium | Jordan (living water) is a ritualized manifestation of the abstract category Water in Mandaean tradition; normalized from aligned_with to embodies. |
| Ka-Maat (Bull of Maat) | Egyptian | embodies | Truth | Cross-traditional | high | The Bull of Maat personifies cosmic truth in the night barque of Ra |
| Kairos | Greek | embodies | Opportunity | Cross-traditional | high | Kairos personifies the opportune moment. |
| Ker | Greek | embodies | Death | Cross-traditional | high | Ker is associated with doom and death. |
| Keres | Greek | embodies | Death | Cross-traditional | high | The Keres are spirits of violent death. |
| Khawandagar | Yarsan | embodies | Divine Essence (Dhat / Haqq) | Yarsan | medium | Khawandagar is the first manifestation embodying the Divine Essence in Yarsan cosmology (Hamzeh'ee). |
| Khidr | Islamic | embodies | Immortality | Cross-traditional | medium | Khidr embodies immortality, having drunk from the Water of Life in Islamic tradition. |
| Khors | Slavic | embodies | Sun | Cross-traditional | high | Khors is a solar deity of the 980 Kiev pantheon (Primary Chronicle), likely the personified sun-disk; an Iranian-derived counterpart to Dažbog's solar power. |
| Khshathra Vairya | Zoroastrian | embodies | Sovereignty | Cross-traditional | medium | Khshathra Vairya embodies desirable dominion or ideal rule. |
| King of Darkness | Manichaean | embodies | Evil | Cross-traditional | high | King of Darkness is the primary adversarial evil ruler. |
| King of Darkness | Manichaean | embodies | Matter | Manichaean | high | Lieu supports King of Darkness as representing the Manichaean dark/material principle; normalized from broad aligned_with to embodies without asserting identity with Matter. |
| Kingdom | Thomasine/Christian-Gnostic | embodies | Salvation | Cross-traditional | medium | The Kingdom functions soteriologically in Thomasine tradition, embodying the goal of salvation. |
| Kotharat | Canaanite/Ugaritic | embodies | Fertility | Cross-traditional | medium | The Kotharat, divine midwives of conception and birth. |
| Kratos | Greek | embodies | Power | Cross-traditional | high | Kratos personifies might or power. |
| Kushta | Mandaean | embodies | Truth | Cross-traditional | high | Kushta is Truth personified. |
| Kydoimos | Greek | embodies | War | Cross-traditional | high | Kydoimos (Din of Battle) personifies the confusion and tumult of warfare; attested in Iliad 4.440-445 alongside Eris. |
| Lachesis | Greek | embodies | Fate | Cross-traditional | high | Lachesis apportions destiny. |
| Laima | Baltic | embodies | Fate | Cross-traditional | high | Laima is the Baltic goddess of fate and fortune (Lith./Latv. Laima, from laimė, luck), determining destiny and presiding over birth. |
| Lamashtu | Mesopotamian | embodies | Childbirth Danger | Cross-traditional | high | Lamashtu threatens infants and mothers. |
| Laran | Etruscan | embodies | War | Cross-traditional | high | Laran personifies war. |
| Lawrence | Christian | embodies | Martyrdom | Cross-traditional | high | Venerated as a Christian martyr. |
| Leviathan | Christian/Biblical | embodies | Chaos | Greek | high | Leviathan embodies chaos as a sea monster in biblical and Christian reception. |
| Leviathan | Israelite/Second Temple | embodies | Chaos | Greek | high | Leviathan embodies chaos as sea monster in Israelite tradition. |
| Litavis | Celtic/Gaulish | embodies | Earth | Cross-traditional | high | Litavis, "the Broad One," an earth-goddess. |
| Logos | Hermetic/Theurgic | embodies | Cosmic Order | Cross-traditional | medium | Hermetic Logos functions as a principle of cosmic order; normalized from aligned_with to embodies without asserting identity with Cosmic Order. |
| Logos | Valentinian | embodies | Cosmic Order | Cross-traditional | medium | Valentinian Logos functions as an ordering aeonic principle; normalized from aligned_with to embodies without asserting identity with Cosmic Order. |
| Logos | Gnostic | embodies | Cosmic Order | Cross-traditional | medium | Gnostic Logos functions as a principle of cosmic order; normalized from aligned_with to embodies without asserting identity with Cosmic Order. |
| Logos | Gnostic | embodies | Speech | Cross-traditional | medium | Logos as word/reason overlaps with sacred speech and ordering utterance. |
| Logos | Valentinian | embodies | Speech | Cross-traditional | medium | Logos as word/reason overlaps with sacred speech and ordering utterance. |
| Logos | Hermetic/Theurgic | embodies | Speech | Cross-traditional | medium | Logos as word/reason overlaps with sacred speech and ordering utterance. |
| Lotan | Canaanite/Ugaritic | embodies | Chaos | Greek | high | Lotan is a chaos-serpent figure embodying primordial chaos in the Ugaritic combat myth. |
| Lucifer | Christian reception | embodies | Pride | Cross-traditional | high | In the Binsfeld deadly-sin schema Lucifer is the demon of pride (superbia); ENT_PRIDE is a moral abstraction, not a deity. |
| Maat | Egyptian | embodies | Ra | Egyptian | high | Maat is central to solar and cosmic order. |
| Maat | Egyptian | embodies | Cosmic Order | Cross-traditional | high | Maat embodies truth, order, and cosmic rightness. |
| Machai | Greek | embodies | War | Cross-traditional | high | Machai (Wars) personify warfare; children of Eris (Theogony 228). |
| Mah | Zoroastrian | embodies | Moon | Cross-traditional | high | Mah is the deified Moon (Yasht 7). |
| Malak al-Mawt | Islamic | embodies | Death | Cross-traditional | high | Malak al-Mawt is the Angel of Death. |
| Malakbel | Aramean | embodies | Sun | Cross-traditional | high | Malakbel is a solar god equated with Sol Sanctissimus on the bilingual altar at Rome. |
| Malkhut | Jewish Mystical | embodies | Sovereignty | Cross-traditional | high | Malkhut is the Sefirah of kingship and divine sovereignty. |
| Manes | Roman | embodies | Dead | Cross-traditional | high | Manes are spirits of the dead. |
| Manifestation | Contemporary Folklore & Vernacular Religion | embodies | The Universe | Contemporary Folklore & Vernacular Religion | medium | Manifestation practice operationalizes and embodies trust in the providential Universe of Law of Attraction. |
| Maria Skobtsova (Maria of Paris) | Christian/Orthodox | embodies | Monasticism | Christian | medium | Maria was a professed nun who reconceived monasticism as active social charity. |
| Mary of Egypt | Christian/Orthodox | embodies | Monasticism | Christian | high | The penitent desert ascetic, exemplar of repentance. |
| Mash | Meroitic | embodies | Sun | Cross-traditional | high | Mash is the indigenous Meroitic sun god (Sedeinga "priest of Masha, god of the Sun"). |
| Mehet-Weret | Egyptian | embodies | Water | Cross-traditional | high | The Great Flood personifying the primeval celestial waters |
| Meness | Baltic | embodies | Moon | Cross-traditional | high | Mēness is the Baltic moon deity, husband of Saulė in the celestial-marriage myth; his infidelity and Perkūnas's punishment explain the lunar phases. |
| Mikail | Islamic | embodies | Provision | Cross-traditional | high | Mikail is associated with provision and mercy. |
| Mithra | Zoroastrian | embodies | Light | Cross-traditional | medium | Mithra embodies light and solar radiance as a deity of light in Iranian tradition. |
| Mneme | Sethian | embodies | Memory | Cross-traditional | high | The aeon Mneme is Memory personified. |
| Mnemosyne | Greek | embodies | Memory | Cross-traditional | high | Mnemosyne personifies memory and is mother of the Muses. |
| Moirai | Greek | embodies | Fate | Cross-traditional | high | The Moirai govern fate and allotment. |
| Mokosh | Slavic | embodies | Fate | Cross-traditional | high | Mokosh, the only goddess in the 980 Kiev pantheon, governs spinning, weaving, and women's fate — the thread-spinning fate function of the Slavic tradition. |
| Monimos | Aramean | embodies | Venus | Cross-traditional | medium | Monimos of Edessa is identified with the evening star (Venus) by Julian. |
| Moros | Greek | embodies | Destiny | Cross-traditional | high | Moros personifies doom or destiny. |
| Moros | Greek | embodies | Death | Cross-traditional | medium | Moros is associated with doom and mortality. |
| Mot | Canaanite/Ugaritic | embodies | Death | Cross-traditional | high | Mot is the god of death. |
| Mother of Life | Manichaean | embodies | Life | Cross-traditional | high | Mother of Life is a lightworld being associated with life and salvation. |
| Mothman | Contemporary Folklore & Vernacular Religion | embodies | Apocalypse | Cross-traditional | medium | Mothman is read as a harbinger of catastrophe (the Silver Bridge collapse), embodying disaster-omen / eschatological dread. |
| Muhammad (the Ism / Name) | Alawite | embodies | al-Ism (the Name) | Alawite | high | Muhammad embodies al-Ism, the Name/veil, in the Muhammadan cycle (Halm 1982). |
| Muhammad ibn Wahb al-Qurashi al-Tamimi | Druze | embodies | Al-Kalima (the Word) | Druze | medium | Muhammad ibn Wahb al-Tamimi is associated with the rank of al-Kalima. |
| Mutunus Tutunus | Roman | embodies | Fertility | Cross-traditional | high | Mutunus Tutunus, phallic god of fertility. |
| Nahhunte | Elamite | embodies | Sun | Cross-traditional | high | Nahhunte was the deified sun in Elamite religion. |
| Namtar | Mesopotamian | embodies | Death | Cross-traditional | high | Namtar ("Fate") is the bringer of death and plague. |
| Napir | Elamite | embodies | Moon | Cross-traditional | high | Napir is the Elamite moon god, 'the shining one', depicted with bull horns. |
| Nemain | Celtic/Irish | embodies | War | Cross-traditional | high | Nemain, goddess of the frenzy of war. |
| Nike | Greek | embodies | War | Cross-traditional | high | Nike (Victory) personifies success in battle and competition; she is the divine embodiment of victory and accompanies Zeus and Athena in war. |
| Nikodemos the Hagiorite | Christian/Orthodox | embodies | Monasticism | Christian | high | Nikodemos was an Athonite monk whose life embodied hesychast monasticism. |
| Ninsianna | Mesopotamian | embodies | Venus | Cross-traditional | high | The personified planet Venus |
| Nomos | Greek | embodies | Justice | Cross-traditional | high | Nomos personifies law (nomos) as the embodiment of divinely-ordained justice. |
| Norbert of Xanten | Christian | embodies | Monasticism | Christian | low | Norbert, founder of the Premonstratensian canons. |
| Norns | Germanic/Norse | embodies | Fate | Cross-traditional | high | The Norns are associated with fate. |
| Nous | Hermetic/Theurgic | embodies | Wisdom | Cross-traditional | high | Hermetic Nous is divine intellect/wisdom. |
| Nous | Gnostic | embodies | Wisdom | Cross-traditional | high | Hermetic Nous is divine intellect/wisdom. |
| Nous | Valentinian | embodies | Wisdom | Cross-traditional | high | Hermetic Nous is divine intellect/wisdom. |
| Nuska | Mesopotamian | embodies | Fire | Cross-traditional | medium | Nuska is the deified fire and lamplight. |
| Néit | Celtic/Irish | embodies | War | Cross-traditional | high | Néit, an ancient war-god. |
| Ogmios | Celtic/Gaulish | embodies | Wisdom | Cross-traditional | medium | Ogmios, god of the binding power of eloquence. |
| Oizys | Greek | embodies | Misery | Cross-traditional | high | Oizys personifies misery and distress. |
| Olwen | Celtic/Welsh | embodies | Fertility | Cross-traditional | medium | Olwen, in whose footsteps white trefoils spring (a fertility motif). |
| Ops | Italic/Sabine | embodies | Abundance | Cross-traditional | high | Ops is the deified abundance of the harvest. |
| Pachomius the Great | Christian | embodies | Monasticism | Christian | high | Pachomius founded cenobitic (communal) monasticism, a core form of Christian monasticism (existing ENT_MONASTICISM, a Ritual/social category — not a deity). |
| Palioxis | Greek | embodies | War | Cross-traditional | high | Palioxis (Backrush) personifies the retreat and flight in battle; counterpart to Proioxis. |
| Peitho | Greek | embodies | Persuasion | Cross-traditional | high | Peitho personifies persuasion. |
| Perkūnas | Baltic | embodies | Storm | Cross-traditional | high | Perkūnas is the Baltic thunder/storm god (Lith. Perkūnas, Latv. Pērkons), the cognate of Slavic Perun and the Indo-European thunder deity. |
| Perpetua and Felicity | Christian | embodies | Martyrdom | Cross-traditional | high | Venerated as a Christian martyr. |
| Perun | Slavic | embodies | Storm | Cross-traditional | high | Perun is the divine personification of the thunderstorm; his cult is centred on lightning as a divine force striking chaos from the sky. PVL AD 980. |
| Peter Damian | Christian | embodies | Monasticism | Christian | high | Camaldolese hermit-reformer and exemplar of monastic austerity. |
| Pheme | Greek | embodies | Speech | Cross-traditional | high | Pheme (Rumour/Fame) personifies spoken reputation and fame; equivalent to Roman Fama. |
| Philotes | Greek | embodies | Love | Cross-traditional | high | Philotes (Friendship/Affection) personifies the bond of love and friendship (philia); child of Nyx (Theogony 224). |
| Phobos | Greek | embodies | Fear | Cross-traditional | high | Phobos personifies fear or panic. |
| Phobos (Valentinian) | Valentinian | embodies | Fear | Cross-traditional | high | The passion Phobos is Fear. |
| Physis | Greek | embodies | Earth | Cross-traditional | medium | Physis (Nature) personifies the generative principle of the natural world; she is associated with and sometimes identified with Gaia as the embodiment of the material cosmos. |
| Pinikir | Elamite | embodies | Venus | Cross-traditional | high | Pinikir was an astral deity identified with the planet Venus. |
| Pluto/Dis Pater | Roman | embodies | Wealth | Cross-traditional | medium | Dis Pater ("the rich one"), god of underground wealth. |
| Plutus | Greek | embodies | Wealth | Cross-traditional | high | Plutus personifies wealth and abundance. |
| Polyhymnia | Greek | embodies | Sacred Song | Cross-traditional | high | Polyhymnia is Muse of hymns and sacred song. |
| Poros | Greek | embodies | Wealth | Cross-traditional | high | Poros (Resource/Plenty) personifies the abundance of means and resourcefulness; in Plato's Symposium (203b) he is son of Metis and father of Eros by Penia. |
| Pothos | Greek | embodies | Longing | Cross-traditional | high | Pothos personifies longing. |
| Proioxis | Greek | embodies | War | Cross-traditional | high | Proioxis (Onslaught) personifies the charge and forward rush in battle. |
| Psychic Christ | Valentinian | embodies | Psychic | Valentinian | high | The psychic Christ belongs to the psychic order. |
| Rabia al-Adawiyya | Islamic/Sufi | embodies | Mahabba | Islamic/Sufi | high | Rabia is the originating exponent of disinterested divine love. |
| Rashnu | Zoroastrian | embodies | Judgment | Cross-traditional | high | Rashnu embodies judgement, weighing souls (Yasht 12). |
| Rephaim | Canaanite/Ugaritic | embodies | Dead | Cross-traditional | high | The Rephaim are ancestral/heroic dead. |
| Romuald | Christian | embodies | Monasticism | Christian | medium | Romuald, founder of the Camaldolese. |
| Ruach | Israelite/Second Temple | embodies | Spirit | Cross-traditional | high | Ruach means spirit/wind/breath and functions as divine animating power. |
| Ruach | Israelite/Second Temple | embodies | Wind | Cross-traditional | medium | Ruach also means wind/breath. |
| Ruha | Mandaean | embodies | Desire | Cross-traditional | medium | Ruha has associations with sexuality/desire in adversarial cosmology. |
| Rumi | Islamic/Sufi | embodies | Mahabba | Islamic/Sufi | high | Rumi is the paramount poet of mystical love. |
| Sahar | Aramean | embodies | Moon | Cross-traditional | medium | Sahar (Aramaic 'crescent') is a lunar deity invoked among the gods of Samʾal. |
| Salama ibn Abd al-Wahhab | Druze | embodies | Al-Sabiq (the Preceder / Right Wing) | Druze | medium | Salama ibn Abd al-Wahhab is associated with the rank of al-Sabiq. |
| Salman (the Bab / Gate) | Alawite | embodies | al-Bab (the Gate) | Alawite | high | Salman embodies al-Bab, the Gate, in the Muhammadan cycle (Halm 1982). |
| Satan | Israelite/Second Temple | embodies | Evil | Cross-traditional | medium | Satan becomes increasingly identified with evil/adversarial power in later reception. |
| Saulė | Baltic | embodies | Sun | Cross-traditional | high | Saulė is the Baltic sun goddess, among the most prominent deities of the pantheon, central to the daina song-tradition and the celestial-wedding myth. |
| Sauriel | Mandaean | embodies | Death | Cross-traditional | high | Sauriel is the Mandaean angel of death. |
| Sayin | South Arabian | embodies | Sun | Cross-traditional | medium | National god of Hadramawt understood as a solar patron. |
| Selardi | Urartian | embodies | Moon | Cross-traditional | medium | Selardi is the Urartian lunar deity of the Meher Kapisi list (verb normalized to embodies, matching other lunar gods). |
| Selvans | Etruscan | embodies | Earth | Cross-traditional | low | Selvans, god of woodlands and boundaries of the land. |
| Seraphim of Sarov | Christian/Orthodox | embodies | Monasticism | Christian | high | Monastic wonderworker and elder of Sarov. |
| Sergius of Radonezh | Christian/Orthodox | embodies | Monasticism | Christian | high | Monastic founder and wonderworker of Radonezh. |
| Seth | Egyptian | embodies | Conflict | Cross-traditional | high | Seth is associated with violence, disorder, and divine conflict. |
| Sethlans | Etruscan | embodies | Fire | Cross-traditional | high | Sethlans, the smith-god of the forge-fire. |
| Seven Planets | Mandaean | embodies | Fate | Cross-traditional | medium | Planetary powers are associated with fate/determinative lower-world order. |
| Shah Khoshin | Yarsan | embodies | Divine Essence (Dhat / Haqq) | Yarsan | medium | Shah Khoshin embodies the Divine Essence as one theophany in the manifestation chain (Hamzeh'ee). |
| Shai | Egyptian | embodies | Destiny | Cross-traditional | high | Shai personifies destiny in Egyptian religion. |
| Shapash | Canaanite/Ugaritic | embodies | Justice | Cross-traditional | medium | Solar deities often mediate truth/order; Shapash acts as mediator in mythic contexts. |
| Shekhinah | Jewish Mystical | embodies | Divine Presence | Cross-traditional | high | Shekhinah is divine indwelling/presence. |
| Shekhinah | Jewish Mystical | embodies | Feminine Divine | Cross-traditional | medium | Shekhinah is often symbolically feminized in Kabbalistic traditions. |
| Sia | Egyptian | embodies | Ra | Egyptian | medium | Sia accompanies solar/theological knowledge traditions. |
| Sid | Phoenician | embodies | War | Cross-traditional | medium | Sid, a hunt and war god. |
| Sige | Valentinian | embodies | Silence | Cross-traditional | high | Sige personifies Silence. |
| Simeon Stylites | Christian/Orthodox | embodies | Monasticism | Christian | high | The pillar-ascetic, archetype of extreme askesis. |
| Sin of Harran | Aramean | embodies | Moon | Cross-traditional | high | Sin of Harran is the moon god of the Ehulhul sanctuary. |
| Smertrios | Celtic/Gaulish | embodies | War | Cross-traditional | medium | Smertrios, a warrior serpent-slaying god. |
| Sobek | Egyptian | embodies | Nile | Greek | medium | Sobek is associated with Nile waters and crocodile fertility. |
| Sol Invictus | Roman | embodies | Sun | Cross-traditional | high | Sol Invictus is the deified, unconquered Sun. |
| Sophia | Gnostic | embodies | Wisdom | Cross-traditional | high | Sophia means Wisdom and functions as wisdom personification/aeon. |
| Sophia/Wisdom | Israelite/Second Temple | embodies | Wisdom | Cross-traditional | high | Sophia/Wisdom is personified wisdom. |
| Soteria | Greek | embodies | Salvation | Cross-traditional | high | Soteria (Safety/Salvation) personifies deliverance from harm; her name shares the root with sōtēr (saviour). |
| Spiritual Seed | Valentinian | embodies | Pneumatic | Valentinian | high | The spiritual seed is the pneumatic element among humanity. |
| Stanislaus of Kraków | Christian | embodies | Martyrdom | Cross-traditional | high | Venerated as a Christian martyr. |
| Stribog | Slavic | embodies | Wind | Cross-traditional | high | Stribog is the Slavic wind deity of the 980 Kiev pantheon; the Lay of Igor calls the winds "Stribog's grandsons" blowing from the sea. |
| Styx | Greek | embodies | Horkos | Greek | medium | Styx embodies the divine oath; swearing by Styx is the binding oath of the gods. |
| Sultan Sahak | Yarsan | embodies | Divine Essence (Dhat / Haqq) | Yarsan | high | Sultan Sahak is held to be a human manifestation (mazhar) embodying the hidden Divine Essence (Dhat) (Mir-Hosseini). |
| Sword Ares (Akinakes cult) | Scythian | embodies | War | Cross-traditional | high | The Scythian Sword Ares is the direct embodiment of war itself — a naked blade worshipped as the divine instrument of battle; Herodotus 4.62. |
| Synesis | Sethian | embodies | Understanding | Cross-traditional | high | The aeon Synesis is Understanding personified. |
| Synesis (Valentinian) | Valentinian | embodies | Understanding | Cross-traditional | high | The aeon Synesis is Understanding personified. |
| Taʾlab Riyam | South Arabian | embodies | Moon | Cross-traditional | low | Often classed among the lunar/national gods of the Sabaean sphere. |
| Techne | Greek | embodies | Craft | Cross-traditional | high | Techne personifies skill and craftsmanship (technē = "art, craft, skill"). |
| Tellus | Roman | embodies | Earth | Cross-traditional | high | Tellus Mater is the deified Earth. |
| Thanatos | Greek | embodies | Death | Cross-traditional | high | Thanatos personifies death. |
| The Báb (Siyyid Alí-Muhammad Shírází) | Bahá'í | embodies | Manifestation of God (Mazhar) | Bahá'í | high | The Báb is an instance of the Mazhar (Manifestation of God) category in Bahá'í prophetology. |
| The Desert Fathers and Mothers | Christian | embodies | Monasticism | Christian | high | The desert fathers and mothers collectively embody and originate Christian monasticism (existing ENT_MONASTICISM, a Ritual/social category — not a deity). |
| The Divine Names | Christian/Theurgic | embodies | Beauty | Cross-traditional | high | Beauty is among the names predicated of God. |
| The Divine Names | Christian/Theurgic | embodies | Light | Cross-traditional | high | Light is among the Divine Names. |
| The Divine Names | Christian/Theurgic | embodies | Life | Cross-traditional | high | Life is among the Divine Names. |
| The Divine Names | Christian/Theurgic | embodies | Love | Cross-traditional | high | Love (eros/agape) is among the Divine Names. |
| The Divine Names | Christian/Theurgic | embodies | Wisdom | Cross-traditional | high | Wisdom is among the Divine Names. |
| The Divine Names | Christian/Theurgic | embodies | Truth | Cross-traditional | high | Truth is among the Divine Names. |
| The Forty-Two Assessors of Maat | Egyptian | embodies | Maat | Egyptian | high | The tribunal exists to uphold Maat (truth/order) in judging the dead. |
| The Ninety-Nine Names of God (al-Asma al-Husna) | Islamic | embodies | Allah | Islamic | high | The ninety-nine Beautiful Names are the names and attributes of the one God, describing and belonging to Allah. |
| The Rebis | Alchemical | embodies | The Alchemical Principles | Alchemical | medium | As the coniunctio of opposites, the Rebis embodies the reconciliation of the alchemical principles. |
| The Seventy-Five Forms of Re | Egyptian | embodies | Ra | Egyptian | high | The seventy-five forms are aspects of the one sun god. |
| The Spear of Khaldi | Urartian | embodies | War | Cross-traditional | high | The lance of Khaldi is the war-god's sacred weapon, credited with victory on the Karagunduz stele. |
| Themis | Greek | embodies | Cosmic Order | Cross-traditional | high | Themis embodies divine law and order. |
| Thoth | Egyptian | embodies | Justice | Cross-traditional | medium | Thoth participates in judgment, record keeping, and order. |
| Tiferet | Jewish Mystical | embodies | Beauty | Cross-traditional | high | Tiferet is the Sefirah of beauty and harmony. |
| Tinia | Etruscan | embodies | Storm | Cross-traditional | high | Tinia is the Etruscan sky and thunder god who hurls the lightning bolts; the Piacenza Liver maps his celestial domain and he heads the council that casts the three kinds of thunderbolt. |
| Turan | Etruscan | embodies | Beauty | Cross-traditional | high | Turan personifies beauty and erotic attraction; her name is linked to desire, and she presides over love and adornment on Etruscan mirrors. |
| Tyche | Greek | embodies | Fortune | Cross-traditional | high | Tyche personifies fortune and chance. |
| Tychon | Greek | embodies | Fortune | Cross-traditional | medium | Tychon is a fortune/success daimon. |
| Tyr | Germanic/Norse | embodies | Justice | Cross-traditional | medium | Tyr is associated with law, oaths, and justice. |
| Utu/Shamash | Mesopotamian | embodies | Justice | Cross-traditional | high | Utu/Shamash is associated with justice and truth. |
| Vayu | Zoroastrian | embodies | Wind | Cross-traditional | high | Vayu is the deified Wind (Yasht 15). |
| Vesta | Roman | embodies | Fire | Cross-traditional | high | Vesta is the sacred hearth-fire. |
| Virtus | Roman | embodies | War | Cross-traditional | medium | Virtus personifies martial valour. |
| Vohu Manah | Zoroastrian | embodies | Good Mind | Cross-traditional | high | Vohu Manah means Good Mind. |
| Vulcan | Roman | embodies | Fire | Cross-traditional | high | Vulcan is destructive and forge fire. |
| Wadd | South Arabian | embodies | Moon | Cross-traditional | high | Wadd is the Minaean moon-god of the South-Arabian astral triad. |
| Werethekau | Egyptian | embodies | Magic | Cross-traditional | high | Great of Magic, personified power of the crowns |
| Wurunkatte | Hittite | embodies | War | Cross-traditional | high | Wurunkatte is the deified power of war. |
| Ya'juj and Ma'juj | Islamic | embodies | Chaos | Greek | medium | Ya'juj and Ma'juj embody destructive chaotic force as eschatological destroyers. |
| Yarhibol | Aramean | embodies | Sun | Cross-traditional | high | Yarhibol is depicted with a radiate solar nimbus as the Palmyrene sun god. |
| Yggdrasil | Germanic/Norse | embodies | World Tree | Cross-traditional | high | Yggdrasil is a specific Norse instance of the comparative World Tree motif; normalized from aligned_with to embodies. |
| al-Hallaj | Islamic/Sufi | embodies | Fana | Islamic/Sufi | high | Hallaj's "Ana al-Haqq" is the extreme expression of annihilating union. |
| al-Hallaj | Islamic/Sufi | embodies | Mahabba | Islamic/Sufi | medium | Hallaj is remembered as the martyr of divine love. |
| al-Junayd al-Baghdadi | Islamic/Sufi | embodies | Walaya | Islamic/Sufi/Shi'a | medium | Junayd, "lord of the order", is a paradigm of realised sainthood (walaya). |
| al-ʿUzza of Petra | Nabataean | embodies | Venus | Cross-traditional | high | al-ʿUzza is the Venus/morning-star goddess of the Nabataeans, identified with Aphrodite. |
| Áine | Celtic/Irish | embodies | Fertility | Cross-traditional | medium | Áine, goddess of summer, sovereignty and prosperity. |
| Žemyna | Baltic | embodies | Earth | Cross-traditional | high | Žemyna is the personification of the earth itself; libations poured on the ground go directly to her. Gimbutas (1963) p. 205. |
| Zurvan akarana | Zoroastrian | epithet_of | Zurvan | Zoroastrian | high | Zurvan akarana ('Boundless Time') is the eternal/infinite aspect-name of the time-god Zurvan in the Pahlavi sources (Zaehner, Zurvan, 1955, pp. 89-105 on the doctrine of the two zurvans). |
| Zurvan daregho-chvadhata | Zoroastrian | epithet_of | Zurvan | Zoroastrian | high | Zurvan daregho-chvadhata ('Time of Long Dominion') is the finite, measured aspect-name of Zurvan — the bounded world-cycle issuing from Boundless Time (Zaehner, Zurvan, 1955, pp. 89-105). |
| Adam Kadmon | Jewish Mystical | equated_with | Anthropos | Gnostic | medium | Adam Kadmon equated structurally with the Gnostic primordial human (Anthropos) pattern. |
| Adam Kadmon | Jewish Mystical | equated_with | Anthropos | Valentinian | medium | Adam Kadmon equated structurally with the Valentinian Anthropos. |
| Adam Kadmon | Jewish Mystical | equated_with | Anthropos | Hermetic/Theurgic | medium | Adam Kadmon equated structurally with the Hermetic Anthropos. |
| Adonis | Phoenician | equated_with | Dumuzi/Tammuz | Mesopotamian | high | The dying-and-rising vegetation god Adonis of Byblos is the West-Semitic continuation/cognate of the Mesopotamian Dumuzi/Tammuz dying-shepherd complex. |
| Al-Lat | Pre-Islamic Arabian | equated_with | Aphrodite | Greek | high | [RETYPED v2.1.60 received_as->equated_with: Herodotus is an ancient author making an equation — "Of gods they believe in Dionysos and Urania alone ... and Urania they call Alilat" (Hdt 3.8, trans. Macaulay, PG #2707, verified verbatim 2026-07-01; Macaulay's "Urania" = Aphrodite Ourania). No derivation of the Arabian goddess into Aphrodite is asserted by the source.] Herodotus (Histories 3.8, c. 430 BCE) is the earliest and most explicit ancient equation of an Arabian goddess with a Greek one: he names the two Arabian deities as "Orotalt" (= Dushara/Allah) and "Alilat" (= Al-Lat), and explicitly states "Alilat is the same as Aphrodite." He specifies Aphrodite Ourania (Heavenly Aphrodite), the celestial aspect of Aphrodite associated with the morning star / Venus — the precise identification that connects Al-Lat to the Venus goddess tradition spanning Inanna/Ishtar (Mesopotamian), Astarte (Canaanite/Phoenician), and Aphrodite (Greek). Herodotus's account predates the Nabataean kingdom proper (which emerges as a distinct polity c. 4th c. BCE) and documents the pre-Nabataean north Arabian goddess tradition. The existing Athena equation (ENT_ARA_ALLAT received_as ENT_ATHENA) reflects the later Palmyrene period identification; the Aphrodite equation via Herodotus is the earlier and more widespread ancient testimony. SRC_HERODOTUS_HISTORIES 3.8. |
| Al-Lat | Pre-Islamic Arabian | equated_with | Athena | Greek | high | Allat is identified with armed Athena at Palmyra and Petra. |
| Al-Uzza | Pre-Islamic Arabian | equated_with | Aphrodite | Greek | high | Al-Uzza is equated with Aphrodite in Greek identifications. |
| Allat of Palmyra | Aramean | equated_with | Al-Lat | Pre-Islamic Arabian | high | The Palmyrene Allat is the local cult form of the wider Arab goddess Al-Lat. |
| Anammelech | Canaanite/Ugaritic | equated_with | Anat | Canaanite/Ugaritic | low | One scholarly etymology parses Anammelech as 'Anath-melek' ('Anath is king/queen'), tentatively linking the theonym to the Canaanite goddess Anat (ENT_CAN_ANAT); speculative interpretatio. |
| Anthropos | Gnostic | equated_with | Anthropos | Hermetic/Theurgic | medium | Gnostic Anthropos and Hermetic Anthropos are equated as primordial human archetypes in comparative tradition. |
| Anthropos | Valentinian | equated_with | Anthropos | Hermetic/Theurgic | medium | Valentinian Anthropos equated with Hermetic Anthropos as primordial human archetype. |
| Aphrodite | Greek | equated_with | Hathor | Egyptian | medium | [RETYPED v2.1.60 reception_of->equated_with, re-sourced Plutarch->Herodotus: mirror of edge 1468 (Hdt 2.41 Atarbechis temple of Aphrodite, verified verbatim 2026-07-01); Greek Aphrodite does not derive from Hathor.] Aphrodite as Greek reception of Egyptian Hathor via interpretatio graeca; Herodotus 2.41 equates them; shared domains of love, beauty, music, and the sacred cow. Second source of Aphrodite alongside Canaanite Astarte. |
| Aphrodite | Greek | equated_with | Al-Uzza | Pre-Islamic Arabian | high | [RETYPED v2.1.60 reception_of->equated_with, medium->high: the Venus-star identification of al-Uzza with Aphrodite (Healey) is interpretatio, not a derivation of the Greek goddess. Mirror of edge 4294.] Aphrodite as the Greek identification for Al-Uzza via the Venus/morning star tradition; one of several Arabian→Greek connections through Nabataean-Hellenistic contact. |
| Aphrodite | Greek | equated_with | Al-Lat | Pre-Islamic Arabian | high | [RETYPED v2.1.60 reception_of->equated_with: mirror of the Hdt 3.8 Alilat = Aphrodite Urania equation ("and Urania they call Alilat", Macaulay, PG #2707, verified verbatim 2026-07-01); Greek Aphrodite does not derive from Allat.] In Herodotus's interpretatio graeca (Histories 3.8), the Greek understanding of Aphrodite Ourania (Heavenly Aphrodite) was identified with the north Arabian goddess Alilat/Al-Lat — one of the earliest documented Greek-Arabian divine equations. This reflects the ancient perception that Aphrodite Ourania and the Arabian great goddess shared the celestial Venus/morning-star domain. The relationship is consistent with the broader Semitic great goddess complex (Astarte, Inanna/Ishtar, Al-Uzza, Al-Lat) all sharing the Venus star identification. SRC_HERODOTUS_HISTORIES 3.8. |
| Aphrodite (Venus / Ishtar) of Harran | Sabian/Harranian | equated_with | Aphrodite | Greek | high | The Harranian Venus-deity is identified with Greek Aphrodite (interpretatio; Green). |
| Aphrodite (Venus / Ishtar) of Harran | Sabian/Harranian | equated_with | Inanna/Ishtar | Mesopotamian | high | Venus in the Mesopotamian-Harranian astral scheme is Inanna/Ishtar, the planet's ancient owner (planetary identification; Green). |
| Api | Scythian | equated_with | Gaia | Greek | high | Herodotus Histories 4.59.2: "Earth Api" — explicit equation; Api as earth-wife of Papaeus/Zeus |
| Apollo-Mithras-Helios-Hermes | Commagene | equated_with | Apollo | Greek | high | Ancient interpretatio: the composite theonym explicitly identifies the Commagenian solar god with Greek Apollo. |
| Apollo-Mithras-Helios-Hermes | Commagene | equated_with | Mithra | Zoroastrian | high | Ancient interpretatio: the Mithras element of the composite theonym derives from Iranian Mithra of the Zoroastrian tradition. |
| Apollo-Mithras-Helios-Hermes | Commagene | equated_with | Helios | Greek | high | Ancient interpretatio: the Helios element of the composite theonym identifies the god with the Greek sun god. |
| Apollo-Mithras-Helios-Hermes | Commagene | equated_with | Hermes | Greek | high | Ancient interpretatio: the Hermes element of the composite theonym identifies the god with the Greek messenger god. |
| Ares (Mars / Nergal) of Harran | Sabian/Harranian | equated_with | Ares | Greek | high | The Harranian Mars-deity is identified with Greek Ares (interpretatio; Green). |
| Ares (Mars / Nergal) of Harran | Sabian/Harranian | equated_with | Nergal | Mesopotamian | high | Mars in the Mesopotamian-Harranian astral scheme is Nergal, god of war and the underworld (planetary identification; Green). |
| Artagnes-Heracles-Ares | Commagene | equated_with | Verethragna | Zoroastrian | high | Ancient interpretatio: Artagnes is the Hellenized form of Iranian Verethragna, the Zoroastrian yazata of victory. |
| Artagnes-Heracles-Ares | Commagene | equated_with | Heracles | Greek | high | Ancient interpretatio: the composite theonym explicitly identifies the Commagenian warrior god with Greek Heracles. |
| Artagnes-Heracles-Ares | Commagene | equated_with | Ares | Greek | high | Ancient interpretatio: the Ares element of the composite theonym identifies the god with the Greek war god. |
| Artimpasa | Scythian | equated_with | Aphrodite | Greek | high | Herodotus Histories 4.59: the Scythians call Aphrodite Urania (Heavenly Aphrodite) "Artimpasa"; she is one of the primary Scythian deities. |
| Artimus | Lydian | equated_with | Artemis | Greek | high | Lydian Artimus is the local form regularly equated with Greek Artemis on phonetic and functional grounds. |
| Astar | Aksumite | equated_with | Athtar | South Arabian | high | Aksumite Astar is the reflex of South-Arabian ʿAthtar. |
| Astronoe | Canaanite/Ugaritic | equated_with | Astarte | Canaanite/Ugaritic | medium | Damascius' Sidonian Astronoe is widely identified as a hellenized aspect of Astarte in her healing-cult role; ancient interpretatio equation. Object ENT_CAN_ASTARTE confirmed. |
| Athena | Greek | equated_with | Al-Lat | Pre-Islamic Arabian | high | [RETYPED v2.1.60 reception_of->equated_with, medium->high: the evidence (Greek-era identifications of Allat with Athena, e.g. the Palmyrene/Nabataean iconography Healey surveys) is interpretatio, not a derivation of the Greek goddess. Mirror of edge 4293.] Athena as the Greek identification for the north Arabian Al-Lat; Palmyrene inscriptions explicitly equate the two; warrior-wisdom function is the primary basis. |
| Axieros | Greek | equated_with | Demeter | Greek | medium | Ancient interpretatio (scholia to Apollonius) identifies the Samothracian Axieros with Demeter. |
| Axieros | Greek | equated_with | Cybele | Greek | medium | Axieros as the Samothracian Great Mother was also identified with the Cybele-type Mother of the Gods. |
| Axiokersa | Greek | equated_with | Persephone | Greek | medium | Ancient scholia identify the Samothracian Axiokersa with Persephone. |
| Axiokersos | Greek | equated_with | Hades | Greek | medium | Ancient scholia identify the Samothracian Axiokersos with Hades. |
| Baal Hadad | Canaanite/Ugaritic | equated_with | Adad/Ishkur | Mesopotamian | high | Baal-Hadad of Ugarit and Mesopotamian Adad/Ishkur are the same Semitic storm-god Haddu/Adda under regional names, equated in the god-lists (pointer: DDD s.v. Hadad, J. C. Greenfield). Secondary pointer — needs review. [v2.1.60] |
| Baalat Gebal | Phoenician | equated_with | Hathor | Egyptian | low | Egyptianizing iconography at Byblos led to her identification with Hathor. |
| Banebdjedet | Egyptian | equated_with | Ra | Egyptian | high | Banebdjedet is one of the four rams who collectively embody the souls (bau) of Ra, Osiris, Shu, and Geb; as the ba of Ra he is identified with the creator sun god. Pinch, Egyptian Mythology, p. 106. |
| Bastet | Egyptian | equated_with | Artemis | Greek | high | Ancient interpretatio: "Now Bubastis in the Hellenic tongue is Artemis" (Hdt 2.137) and "Artemis is Bubastis" (Hdt 2.156; trans. Macaulay, PG #2707, both verified verbatim 2026-07-01). Boubastis is Bastet, mistress of Bubastis. Encoded equated_with per policy. [v2.1.60] |
| Beher | Aksumite | equated_with | Poseidon | Greek | high | Ezana's bilingual inscription renders the sea-god Beher as Poseidon — an ancient interpretatio in the source itself. |
| Bendis | Thracian | equated_with | Artemis | Greek | high | Plato Republic 327a: the opening scene describes the festival of Bendis in Piraeus; she was a Thracian goddess equated with Artemis by Athenian interpreters and admitted to the Piraeus cult in the 5th c. BCE. |
| Bendis | Thracian | equated_with | Selene | Greek | medium | Bendis the Thracian moon goddess was equated not only with Artemis but also with Selene as a lunar deity; her torch-bearing cult imagery overlaps with Selene's iconography. |
| Bendis | Thracian | equated_with | Hecate | Greek | medium | Thracian Bendis is equated with Hecate in some ancient sources alongside the primary Artemis equation; both are nocturnal lunar hunting deities. Archibald (1998) ch. 8 notes the Hecate equation in Athenian votive material. Confidence medium: Artemis equation is primary, Hecate secondary. |
| Bindus | Illyrian | equated_with | Neptune | Roman | high | Bindus is invoked in Iapodian inscriptions as Bindus Neptunus, an ancient interpretatio Romana identifying him with Neptune. |
| Chousor | Phoenician | equated_with | Kothar-wa-Khasis | Canaanite/Ugaritic | high | Chousor is the Hellenized form of Ugaritic/Canaanite Kothar-wa-Khasis, the craftsman-god; same divine figure across the corpora. |
| Cotys | Thracian | equated_with | Rhea | Greek | high | Strabo Geography 10.3.15: Cotys (Kotyto) is a Thracian mystery goddess whose ecstatic rites were identified with those of Rhea-Kybele; she was the patron of the Cotyttia festival. |
| Culsans | Etruscan | equated_with | Janus | Roman | high | Culsans is the two-faced Etruscan gate/threshold god, the direct counterpart of Janus (Cortona city gate). |
| Dea Caelestis | Roman | equated_with | Tanit | Phoenician | high | Dea/Juno Caelestis is the Romanized interpretatio identification of Carthaginian Tanit, the standard equation. |
| Dionysus | Greek | equated_with | Dushara | Pre-Islamic Arabian | high | [RETYPED v2.1.60 reception_of->equated_with, medium->high: Dushara was identified with Dionysus in the Hellenistic-Roman Nabataean sphere (Healey); an equation, not a derivation of the Greek god. Mirror of edge 4291.] Dionysus as the Greek identification for the Nabataean Dushara; Epiphanius (Panarion 51.22) makes the identification explicit; wine-vine association and mountain cult are the functional basis. |
| Dushara | Pre-Islamic Arabian | equated_with | Dionysus | Greek | high | Greek/Roman sources identify Dushara with Dionysus (interpretatio graeca). |
| Elos (Kronos) | Phoenician | equated_with | Cronus | Greek | high | Philo of Byblos explicitly identifies the Phoenician chief god Elos with the Greek Kronos (interpretatio graeca). |
| Elos (Kronos) | Phoenician | equated_with | El | Canaanite/Ugaritic | high | Elos is the Hellenized form of Northwest Semitic El; Philo's Elos corresponds to the Ugaritic/Canaanite high god El. |
| Eni Mahanahi | Lycian | equated_with | Cybele | Greek | high | Eni Mahanahi, 'Mother of the Gods', corresponds to the Anatolian Mother Goddess Cybele. |
| Eros Primordial | Greek | equated_with | Phanes | Greek | high | In Orphic theogony, the primordial Eros (Protogonus) who hatches from the world-egg is identified with Phanes, the first-born god of light; both names refer to the same primordial creative force. Theoi Daimones. |
| Frige | Anglo-Saxon | equated_with | Venus | Roman | high | Interpretatio germanica weekday calque: dies Veneris -> OE frigedaeg (Friday) renders Venus with Frige/Frija (pointer: Simek s.v. Frigg). Secondary pointer — needs review. [v2.1.60] |
| Frigg | Germanic/Norse | equated_with | Venus | Roman | high | Interpretatio germanica: the weekday calque dies Veneris -> Frigedaeg (Friday) renders Venus with the chief goddess Frija/Frigg. |
| Ge (Phoenician Earth) | Phoenician | equated_with | Gaia | Greek | high | Philo renders the Phoenician earth-goddess with the Greek name Ge (Gaia), equating the two (interpretatio graeca). |
| Harakhty | Egyptian | equated_with | Ra | Egyptian | high | Ra-Harakhty is the standard syncretic form combining Ra and Harakhty into a composite solar deity; the two names are fused from the New Kingdom onward and treated as a single divine entity. Wilkinson, Complete Gods, pp. 205-207. |
| Hathor | Egyptian | equated_with | Aphrodite | Greek | medium | [RETYPED v2.1.60 received_as->equated_with, re-sourced Plutarch->Herodotus: the ancient testimony is the Aphrodite temple in the cow-goddess city — "the name of the city is Atarbechis, and in it there is set up a holy temple of Aphrodite" (Hdt 2.41, trans. Macaulay, PG #2707, verified verbatim 2026-07-01); Atarbechis = Egyptian Per-Hathor (Wilkinson). Equation via interpretatio; the derivation channel for Aphrodite is already recorded via the Astarte/Ishtar edges.] Herodotus (2.41, c. 450 BCE) explicitly equates Aphrodite with Hathor, noting that "what the Greeks call Aphrodite Urania, the Egyptians call the same goddess Isis." The identification rests on shared domains (love, beauty, music, dance, fertility) and the sacred cow (Hathor's primary animal; Aphrodite's connection to Cyprus where cattle sacrifice was prominent). Plutarch (De Is. ch. 57) also discusses the identification. Note: this adds an Egyptian source for Aphrodite alongside the Canaanite Astarte chain already in the DB — both Hathor and Astarte contributed to the Aphrodite complex. |
| Hercules Magusanus | Continental Germanic | equated_with | Heracles | Greek | high | Hercules Magusanus is an interpretatio Romana that explicitly equates a native Germanic hero-god with the Greco-Roman Heracles/Hercules. |
| Hermes Trismegistus (=Idris) as Harranian Prophet-Sage | Sabian/Harranian | equated_with | Idris | Islamic | high | Harranian and Islamic sources identified the prophet Hermes with Qur'anic Idris (=Enoch), which secured the Sabians' protected status under Islam (Green). |
| Hermes-Nabu (Mercury) of Harran | Sabian/Harranian | equated_with | Hermes | Greek | high | The Harranian Mercury-deity is identified with Greek Hermes (interpretatio; Green). |
| Hermes-Nabu (Mercury) of Harran | Sabian/Harranian | equated_with | Nabu | Mesopotamian | high | Mercury in the Mesopotamian-Harranian astral scheme is Nabu, scribal god of wisdom (planetary identification; Green). |
| Heryshaf | Egyptian | equated_with | Ra | Egyptian | high | Heryshaf (Ḥry-šf) was identified with Ra as a creator and solar deity; his epithet "he who is upon his lake" evokes the primordial solar mound. Wilkinson, Complete Gods, p. 161. |
| Heryshaf | Egyptian | equated_with | Osiris | Egyptian | high | Heryshaf was also identified with Osiris as a deity of death and resurrection; his ram-form links him to the ba (soul) traditions centred on Osiris. Pinch, Egyptian Mythology, p. 108. |
| Horus | Egyptian | equated_with | Apollo | Greek | high | Ancient interpretatio: "Oros the son of Osiris, whom the Hellenes call Apollo" (Hdt 2.144) and "in the Egyptian tongue Apollo is Oros" (Hdt 2.156; trans. Macaulay, PG #2707, both verified verbatim 2026-07-01). Encoded equated_with per policy. [v2.1.60] |
| Iah | Egyptian | equated_with | Khonsu | Egyptian | high | Iah (Jꜥḥ, "Moon") is the personification of the moon itself; he was frequently assimilated with Khonsu as lunar deity and could be depicted carrying the crescent. Wilkinson, Complete Gods, p. 112. |
| Iah | Egyptian | equated_with | Thoth | Egyptian | high | Iah was also identified with Thoth as a lunar deity; Thoth as god of time and the calendar was associated with the moon, and Iah's function overlaps. Pinch, Egyptian Mythology, p. 170. |
| Imhotep | Egyptian | equated_with | Asclepius | Greek | medium | The deified vizier Imhotep (Greek Imouthes) was identified with Asklepios in Ptolemaic Egypt; his Memphite sanctuary was the Asklepieion (pointer: Wildung, Egyptian Saints: Deification in Pharaonic Egypt, NYU Press 1977, the Imhotep chapters; cf. the Imouthes-Asclepius aretalogy P.Oxy. XI 1381). Secondary pointer — needs review. [v2.1.60] |
| Isis | Egyptian | equated_with | Demeter | Greek | high | Ancient interpretatio: "now Isis is in the tongue of the Hellenes Demeter" (Hdt 2.59; trans. Macaulay, PG #2707, verified verbatim 2026-07-01); cf. Hdt 2.156 "Demeter is Isis". Encoded equated_with per policy. [v2.1.60] |
| Kadmilos (Kasmilos) | Greek | equated_with | Hermes | Greek | medium | Ancient scholia identify the Samothracian Kadmilos/Kasmilos with Hermes. |
| Kakasbos | Lycian | equated_with | Heracles | Greek | high | The club-bearing rider-god Kakasbos was assimilated to Heracles in Roman-era Lycia and Pisidia. |
| Kandaules | Lydian | equated_with | Hermes | Greek | medium | Hipponax reports Kandaules ('dog-throttler') as a Lydian title of Hermes, a guardian/psychopomp figure. |
| Kothar-wa-Khasis | Canaanite/Ugaritic | equated_with | Enki/Ea | Mesopotamian | medium | Kothar-wa-Khasis, the Ugaritic craftsman/wisdom god, is equated with Ea in the Ugaritic god-lists, sharing the craft-and-cunning portfolio (pointer: DDD s.v. Koshar, M. S. Smith). Ancient list-equation known through a modern reference — needs review. [v2.1.60] |
| Kronos (Saturn) of Harran | Sabian/Harranian | equated_with | Kronos | Greek | high | The Harranian Saturn-deity is explicitly identified with Greek Kronos (interpretatio; Fihrist, Green). |
| Kronos (Saturn) of Harran | Sabian/Harranian | equated_with | Ninurta | Mesopotamian | medium | Saturn in the Mesopotamian-Harranian astral scheme corresponds to Ninurta/Ninib (planetary identification; Green). |
| Kuvava (Kybebe) | Lydian | equated_with | Kubaba | Luwian | high | Lydian Kuvava continues the name and figure of the Luwian/Neo-Hittite Kubaba of Carchemish. |
| Lametrus | Lydian | equated_with | Demeter | Greek | medium | Lydian Lametrus is identified with Greek Demeter by name and agrarian grain function. |
| Leontocephaline (Lion-headed Time-God) | Mithraic Mysteries | equated_with | Aion | Greek/Roman/Egyptian | medium | The lion-headed Mithraic time-god is widely identified with Aion (and Zurvan), a god of eternity/unbounded time. Interpretatio is scholarly-attested but debated. Clauss ch.13. |
| Light Mind | Manichaean | equated_with | Nous | Gnostic | medium | Manichaean Light Mind equated with Gnostic Nous as divine intellect/mind principle. |
| Light Mind | Manichaean | equated_with | Nous | Valentinian | medium | Manichaean Light Mind equated with Valentinian Nous as divine intellect/mind principle. |
| Light Mind | Manichaean | equated_with | Nous | Hermetic/Theurgic | medium | Manichaean Light Mind equated with Hermetic Nous as divine intellect/mind principle. |
| Lugus | Celtic/Gaulish | equated_with | Mercury | Roman | high | Lugus is the Gaulish god Caesar describes as "Mercury, the most honoured god of Gaul", inventor of all arts and patron of trade; the toponym Lugdunum (Lyon) marks his cult. |
| Mahrem | Aksumite | equated_with | Ares | Greek | high | Ezana's Greek inscription equates Mahrem with Ares. |
| Manat | Pre-Islamic Arabian | equated_with | Nemesis | Greek | low | [RETYPED v2.1.60 received_as->equated_with: Manat was identified with Nemesis in Nabataean-era inscriptions (Healey); an equation, not a transmission of Manat into the Greek goddess.] Manat (from Arabic mana, "to apportion" or "fate") presides over the apportionment of destiny and death; she is associated with the moon and with the inevitable fate that awaits all human beings. Nemesis (Greek goddess of retribution and the apportionment of fortune/fate) shares the function of inevitable, apportioned fate. The Nabataean Manat was identified with Greek fate/retribution deities in the Hellenistic period; at Madain Salih (Hegra) inscriptions attest her alongside Dushara. Confidence low: the functional parallel is reasonable but no explicit ancient identification of Manat with Nemesis (as opposed to Tyche or another fate deity) is documented in surviving texts. |
| Maponos | Celtic/Gaulish | equated_with | Apollo | Roman | high | Olmsted (1994) pp. 341-344: Romano-Celtic inscriptions at Ribchester, Corbridge, and Hexham record dedications to "Apollo Maponos"; Maponos is consistently equated with Roman Apollo in the northern British and Gaulish inscription record. |
| Melqart | Phoenician | equated_with | Heracles | Greek | high | Melqart of Tyre was identified with Heracles throughout the Greco-Roman world (Herodotus 2.44, the 'Tyrian Heracles'). |
| Michael / Adam (LDS) | Latter-day Saint | equated_with | Michael the Archangel | Christian | high | LDS scripture explicitly equates the archangel Michael with Adam (D&C 116; 107:54); links to the Christian archangel Michael as the equated figure. |
| Mên | Greek | equated_with | Selene | Greek | medium | Mên is an Anatolian moon god absorbed into Hellenistic Greek worship; as a lunar deity he is conventionally associated with Selene and the Greek moon tradition. His cult was centred in Phrygia and Lydia but spread to Attica and Phrygia. |
| Nahhunte | Elamite | equated_with | Utu/Shamash | Mesopotamian | high | Nahhunte is the Elamite sun god and justice-guarantor, counterpart of Mesopotamian Utu/Shamash. |
| Natri | Lycian | equated_with | Apollo | Greek | high | Natri is identified with Apollo in the Lycian-Greek bilingual inscriptions and coinage. |
| Nemesis | Greek | equated_with | Manat | Pre-Islamic Arabian | low | [RETYPED v2.1.60 reception_of->equated_with: mirror of the Manat-Nemesis equation (Healey); Greek Nemesis does not derive from Manat.] Nemesis as a possible Greek identification for the Arabian fate-goddess Manat; both preside over inevitable destiny and death. |
| Nerthus | Germanic/Norse | equated_with | Tellus | Roman | high | Tacitus (Germania 40) explicitly: "Nerthum, id est Terram matrem" — Nerthus is Mother Earth (Roman Terra Mater / Tellus). |
| Odin | Germanic/Norse | equated_with | Mercury | Roman | high | Interpretatio romana: Tacitus (Germania 9; Annals 13.57) names the chief Germanic god "Mercury"; confirmed by the weekday calque dies Mercurii -> Wodnesdaeg (Wednesday). |
| Oetosyrus / Goitosyrus | Scythian | equated_with | Apollo | Greek | high | Herodotus Histories 4.59: the Scythians identify their god Oetosyrus (also spelled Goitosyrus) with Apollo; he is a solar and arrow deity. |
| Osiris | Egyptian | equated_with | Dionysus | Greek | high | Ancient interpretatio, in Herodotus's own voice: "except only Isis and Osiris (who they say is Dionysos)" (Hdt 2.42) and "Now Osiris in the tongue of Hellas is Dionysos" (Hdt 2.144; trans. Macaulay, PG #2707, both verified verbatim 2026-07-01). Also Plutarch, De Iside 35 (trans. Babbitt, Loeb 1936, PD): "That Osiris is identical with Dionysus who could more fittingly know than yourself, Clea?" (verified against LacusCurtius 2026-07-01); cf. De Iside 13. Encoded equated_with per policy — an ancient author equates; no derivation asserted. [v2.1.60] |
| Ouranos (Phoenician Sky) | Phoenician | equated_with | Ouranos | Greek | high | Philo renders the Phoenician sky-god with the Greek name Ouranos, equating the two (interpretatio graeca). |
| Papaeus | Scythian | equated_with | Zeus | Greek | high | Herodotus Histories 4.59.2: "Zeus Papaeus" — Herodotus notes this equation with unusual approbation ("very rightly in my judgment") |
| Pinikir | Elamite | equated_with | Inanna/Ishtar | Mesopotamian | high | Pinikir shares the 'mistress of heaven'/Venus profile of Inanna-Ishtar and is equated with her in god lists. |
| Pinikir | Elamite | equated_with | Ninsianna | Mesopotamian | high | Emar/Mesopotamian god lists directly equate Pinikir with Ninsianna, the Venus deity. |
| Planetary Rulers | Late Antique Ritual | equated_with | Archons | Gnostic | medium | Late Antique planetary rulers equated structurally with Gnostic archontic cosmic governance. |
| Pldans | Lydian | equated_with | Apollo | Greek | medium | Pldans is conventionally identified with Greek Apollo by name and protective/oracular function. |
| Resheph | Canaanite/Ugaritic | equated_with | Nergal | Mesopotamian | medium | Resheph is equated with Nergal in the ancient god-lists (Ebla; the Ugaritic polyglot lists) as the plague-and-underworld god (pointer: DDD s.v. Resheph, P. Xella). Ancient list-equation known through a modern reference — needs review. [v2.1.60] |
| Santas (Sandon) | Lydian | equated_with | Santa | Luwian | high | Lydian Santas is the western-Anatolian continuation of the Luwian war/plague god Santa (ancestor of Cilician Sandas). |
| Santas (Sandon) | Lydian | equated_with | Heracles | Greek | high | Greeks interpreted the club-bearing Lydian Santas/Sandon as Heracles, grounding the Heraclid dynasty of Sardis (interpretatio Graeca; Munn 2006). |
| Shadrapa | Phoenician | equated_with | Bacchus/Liber | Roman | medium | In Punic Africa Shadrapa was equated with Liber/Dionysus (Latino-Punic dedications at Lepcis Magna). |
| Shamash (the Sun) of Harran | Sabian/Harranian | equated_with | Utu/Shamash | Mesopotamian | high | The Harranian Sun-deity is the late continuation of Mesopotamian Utu/Shamash (ancient identification / cult continuity; Green). |
| Shamash (the Sun) of Harran | Sabian/Harranian | equated_with | Helios | Greek | high | Greco-Roman sources and the Sabians themselves identified the Harranian Sun with Helios (interpretatio; Green). |
| Shams | South Arabian | equated_with | Utu/Shamash | Mesopotamian | medium | Shams is the South Arabian sun deity (the name cognate with Semitic šmš, "sun"); she is identified with the Semitic solar deity tradition represented by Utu/Shamash in Mesopotamia and with the South Arabian solar goddess tradition. |
| Shapash | Canaanite/Ugaritic | equated_with | Utu/Shamash | Mesopotamian | high | Ugaritic Shapshu and Akkadian Shamash are the common Semitic sun-deity under cognate names (feminine at Ugarit, masculine in Mesopotamia), equated in the polyglot god-lists (pointer: DDD s.v. Shemesh, respectively Shapash). Secondary pointer — needs review. [v2.1.60] |
| Shema (the One God of the Samaritans) | Samaritan | equated_with | Yahweh | Israelite/Second Temple | high | The one God of the Samaritans is the same God of Israel (Yahweh/the tetragrammaton); a shared Israelite deity worshipped under a distinct Gerizim cult. |
| Simut | Elamite | equated_with | Nergal | Mesopotamian | high | Simut, the Elamite herald/warrior god of Mars, is the recognized counterpart of Mesopotamian Nergal. |
| Sin (the Moon) of Harran [Sabian cult-phase] | Sabian/Harranian | equated_with | Nanna/Sin | Mesopotamian | high | The Harranian Moon-god derives from and is identified with Mesopotamian Nanna/Sin (cult continuity; Green). |
| Sin (the Moon) of Harran [Sabian cult-phase] | Sabian/Harranian | equated_with | Selene | Greek | high | Greco-Roman interpretatio identified the Harranian Moon with Selene (Green). |
| Sin of Harran | Aramean | equated_with | Nanna/Sin | Mesopotamian | high | The Harranian Sin is the same moon god as Mesopotamian Nanna/Sin, transmitted into the Aramean north. |
| Sozon | Lycian | equated_with | Apollo | Greek | medium | The savior rider-god Sozon was identified with Apollo (Helios) in Anatolian votive dedications. |
| Sun Goddess of Arinna | Hittite | equated_with | Hepat | Hittite/Hurrian | high | The Sun Goddess of Arinna and the Hurrian goddess Hepat (sun goddess of the Hurrians) were identified in the syncretic Hittite-Hurrian theology of the Late Bronze Age. Hoffner, Hittite Myths, p. 41. |
| Sword Ares (Akinakes cult) | Scythian | equated_with | Ares | Greek | high | Herodotus Histories 4.62: each Scythian district maintained a mound of brushwood topped with an ancient iron sword (the akinakes) as the cult image of Ares; prisoners of war were sacrificed to it. |
| Taautos | Phoenician | equated_with | Thoth | Egyptian | high | Philo (Praep. Ev. 1.9.24): Taautos is the one whom the Egyptians call Thouth (Thoth), the inventor of writing. |
| Tabiti | Scythian | equated_with | Hestia | Greek | high | Herodotus Histories 4.59.2: "Hestia they call Tabiti" — explicit equation; Tabiti as fire-goddess is the most natural parallel to Hestia |
| Tanit | Phoenician | equated_with | Juno | Roman | high | Tanit was identified by Romans as Juno Caelestis (the celestial Juno), interpretatio Romana of the chief goddess of Carthage. |
| Taranis | Celtic/Gaulish | equated_with | Jupiter | Roman | high | Taranis is equated with Jupiter in the ancient sources (Lucan; dedications to Iupiter Taranucus/Taranis). |
| Thagimasadas | Scythian | equated_with | Poseidon | Greek | high | Herodotus Histories 4.59: only the Royal Scythians worship Thagimasadas, whom they identify with Poseidon; he is not sacrificed to by common Scythians. |
| Thana | Illyrian | equated_with | Diana | Roman | high | Thana, the woodland and hunt goddess paired with Vidasus, is identified with the Roman Diana via interpretatio Romana. |
| The Alcis | Germanic/Norse | equated_with | Dioscuri | Greek | high | Tacitus (Germania 43): the Nahanarvali twins are, "by Roman interpretation," Castor and Pollux (the Dioscuri). |
| The Bosom of Abraham | Christian | equated_with | Limbo of the Fathers (Limbus Patrum) | Christian | high | Christian tradition identifies the Bosom of Abraham with the Limbo of the Fathers, the rest of the righteous dead before Christ. |
| The Kabeiroi (Dioskouroi) | Phoenician | equated_with | Cabeiri | Greek | high | Philo names the sons of Sydyk Kabeiroi, the Phoenician interpretatio of the Greek Cabeiri (Great Gods of Samothrace). |
| The Kabeiroi (Dioskouroi) | Phoenician | equated_with | Dioscuri | Greek | medium | Philo (Praep. Ev. 1.10.25) names the sons of Sydyk Dioskouroi as well as Kabeiroi/Corybantes. |
| The One | Hermetic/Theurgic | equated_with | Monad | Gnostic | medium | Hermetic The One and Gnostic Monad equated as supreme unity/source across Hermetic and Gnostic contexts. |
| Thor | Germanic/Norse | equated_with | Heracles | Greek | high | Interpretatio romana: Tacitus (Germania 9) names "Hercules" among the Germanic gods, read by scholars as Thor/Donar on the basis of strength and the club/hammer champion-motif. |
| Thor | Germanic/Norse | equated_with | Jupiter | Roman | high | Interpretatio germanica: the weekday calque dies Iovis -> Thunresdaeg (Thursday) equates the thunderer Donar/Thor with Jupiter Tonans. (A distinct basis from the Tacitean Hercules link.) |
| Thoth | Egyptian | equated_with | Hermes | Greek | high | Ancient equation, in Cicero's enumeration of the several Mercurii (= Greek Hermes): "A fifth, whom we call, in their language, Thoth, as with them the first month of the year is called, is he whom the people of Pheneum worship, and who is said to have killed Argus, to have fled for it into Egypt, and to have given laws and learning to the Egyptians." (De Natura Deorum 3.56; trans. Yonge, PG #14988, verified verbatim 2026-07-01, bracketed footnote number stripped). Cf. the Thoth->Hermes Trismegistus chain already in the DB. Encoded equated_with per policy. [v2.1.60] |
| Thunor | Anglo-Saxon | equated_with | Jupiter | Roman | high | Interpretatio germanica weekday calque: dies Iovis -> OE thunresdaeg (Thursday) equates the thunderer Thunor with Jupiter Tonans (pointer: Simek s.v. Donar). Secondary pointer — needs review. [v2.1.60] |
| Tiw | Anglo-Saxon | equated_with | Mars | Roman | high | Interpretatio germanica weekday calque: dies Martis -> OE tiwesdaeg (Tuesday) equates Tiw with Mars (pointer: Simek s.v. *Tiwaz/Tyr). Secondary pointer — needs review. [v2.1.60] |
| Trqqas | Lycian | equated_with | Tarhunz | Luwian | high | Trqqas is the Lycian reflex of the Luwian storm-god Tarhunz (interpretatio across the Luwic continuum). |
| Trqqas | Lycian | equated_with | Tarhunna | Hittite | medium | Trqqas continues the wider Anatolian storm-god Tarhunt, of which Hittite Tarhunna is the cognate. |
| Trqqas | Lycian | equated_with | Zeus | Greek | medium | As the chief Anatolian storm/sky-god, Trqqas was identified with Zeus in Greek interpretatio of Lycian cult. |
| Turms | Etruscan | equated_with | Hermes | Greek | high | Turms is the Etruscan Hermes/Mercury (messenger and psychopomp); the ancient-interpretatio equated_with form. |
| Typhon | Greek | equated_with | Seth | Egyptian | high | [RETYPED v2.1.60 reception_of->equated_with: Plutarch is an ancient author equating the two — "For this reason the Egyptians regularly call Typhon "Seth," which, being interpreted, means "overmastering and compelling."" (De Iside 41, trans. Babbitt, Loeb 1936, PD, verified verbatim against LacusCurtius 2026-07-01, footnote number stripped); cf. De Iside 62 "Typhon, as has been said, is named Seth and Bebon and Smu". Greek Typhon (Hesiodic) does not derive from Seth; the Ullikummi motif chain covers derivation.] Greek interpretatio of Set as Typhon; Plutarch, De Iside et Osiride. |
| Tyr | Germanic/Norse | equated_with | Mars | Roman | high | Interpretatio romana: Tacitus (Germania 9) gives "Mars" for the war-god Tiwaz/Tyr; weekday calque dies Martis -> Tiwesdaeg (Tuesday). |
| Vacuna | Roman | equated_with | Victoria | Roman | medium | The Sabine goddess Vacuna was identified by Varro with Victoria (also with Diana/Ceres). |
| Vidasus | Illyrian | equated_with | Silvanus | Italic/Sabine | high | Vidasus is identified with the Roman/Italic Silvanus in the Topusko inscriptions, an attested interpretatio Romana of the woodland god. |
| Wadjet | Egyptian | equated_with | Leto | Greek | medium | Ancient interpretatio at Buto: "This Oracle which is in Egypt is sacred to Leto, and it is established in a great city near that mouth of the Nile which is called Sebennytic" (Hdt 2.155) and Leto as nurse of Apollo/Horus on the floating island (Hdt 2.156; trans. Macaulay, PG #2707, verified verbatim 2026-07-01). Herodotus never names the Egyptian goddess; her identification as Wadjet, mistress of Buto (Per-Wadjet), is modern Egyptology (Wilkinson, Complete Gods and Goddesses, s.v. Wadjet) — hence MEDIUM. [v2.1.60] |
| Woden | Anglo-Saxon | equated_with | Mercury | Roman | high | Interpretatio germanica weekday calque: dies Mercurii -> OE wodnesdaeg (Wednesday) equates Woden with Mercury (pointer: Simek, Dictionary of Northern Mythology, s.v. Wodan and the days-of-the-week discussion; parallel to the existing Tacitus edge for Norse Odin). Secondary pointer — needs review. [v2.1.60] |
| Zeus (Jupiter / Bel) of Harran | Sabian/Harranian | equated_with | Zeus | Greek | high | The Harranian Jupiter-deity is identified with Greek Zeus (interpretatio; Green). |
| Zeus (Jupiter / Bel) of Harran | Sabian/Harranian | equated_with | Marduk | Mesopotamian | medium | Jupiter in the Mesopotamian-Harranian astral scheme corresponds to Marduk/Bel (planetary identification; Green). |
| Zeus Osogo (Zenoposeidon) | Carian | equated_with | Poseidon | Greek | high | Zeus Osogo bore the title Zenoposeidon and combined attributes (trident with eagle, saltwater spring) of Poseidon, an ancient interpretatio fusing Zeus and Poseidon. |
| Zeus-Oromasdes | Commagene | equated_with | Zeus | Greek | high | Ancient interpretatio: the theonym Zeus-Oromasdes explicitly equates the Commagenian supreme god with Greek Zeus. |
| Zeus-Oromasdes | Commagene | equated_with | Ahura Mazda | Zoroastrian | high | Ancient interpretatio: Oromasdes is the Hellenized form of Iranian Ahura Mazda, fused with Zeus in the Commagenian theonym. |
| Zibelthiurdos | Thracian | equated_with | Zeus | Greek | medium | Inscriptions assimilate the Thracian storm-god Zibelthiurdos to Zeus/Jupiter. |
| ʿAmm | South Arabian | equated_with | Sin | Cross-traditional | medium | ʿAmm is a South Arabian (Qatabanian) moon deity; his name means "Paternal Uncle" and he is the chief deity of the Qatabanian kingdom. He is identified with the broader Semitic moon-god tradition represented by Sin/Nanna in Mesopotamia. |
| Dajjal | Islamic | eschatological_role | Apocalypse | Cross-traditional | high | Dajjal is an eschatological figure. |
| Israfil | Islamic | eschatological_role | Apocalypse | Cross-traditional | high | Israfil is associated with the Last Day. |
| Israfil | Islamic | eschatological_role | Resurrection | Cross-traditional | high | Israfil sounds the trumpet of resurrection. |
| Last Statue | Manichaean | eschatological_role | World of Light | Manichaean | medium | At the end the Last Statue gathers the last salvageable Light and ascends to the World of Light, sealing the separation of the two natures. Lieu. |
| Muhammad al-Mahdi | Islamic/Shi'a | eschatological_role | Apocalypse | Cross-traditional | high | The Mahdi is an eschatological figure. |
| Muhammad al-Mahdi | Islamic/Shi'a | eschatological_role | Occultation | Islamic/Shi'a | high | The Mahdi is the Hidden Imam in occultation in Twelver Shi'ism. |
| Taheb (the Samaritan Restorer) | Samaritan | eschatological_role | Mount Gerizim (Har Brakha / Argarizim) | Samaritan | medium | The Taheb is expected to restore true worship and recover the hidden vessels on Mount Gerizim. |
| Ya'juj and Ma'juj | Islamic | eschatological_role | Apocalypse | Cross-traditional | high | Ya'juj and Ma'juj are eschatological figures. |
| Bifröst (the rainbow bridge) | Germanic/Norse | guarded_by | Heimdall | Germanic/Norse | high | Heimdall guards Bifröst at the edge of heaven (Gylfaginning). |
| Chinvat Bridge | Zoroastrian | guarded_by | Rashnu | Zoroastrian | high | Rashnu the Just is the yazata who weighs souls' deeds at the Chinvat Bridge (Vendidad 19). |
| Muspelheim (Múspellsheimr) | Germanic/Norse | guarded_by | Surtr | Germanic/Norse | high | Surtr stands at the frontier of Muspelheim guarding it with a flaming sword (Gylfaginning). |
| The Seven Hekhalot (Heavenly Palaces) | Jewish Mystical | guarded_by | The Heavenly Host | Jewish Mystical | medium | Angelic gatekeepers of the Heavenly Host guard the entrances to each of the seven palaces in Hekhalot Rabbati. |
| Well of Mimir (Mímisbrunnr) | Germanic/Norse | guarded_by | Mimir | Germanic/Norse | high | Mímir keeps the Well of Wisdom; Odin pledged his eye there (Völuspá 28; Gylfaginning). |
| Anpiel | Jewish Mystical | guardian_of | Merkabah | Jewish Mystical | medium | Holds the keys of the heavenly palaces of the throne |
| Anubis | Egyptian | guardian_of | Dead | Cross-traditional | high | Anubis protects and tends the dead. |
| Bors | Arthurian | guardian_of | The Holy Grail | Arthurian | high | Grail achiever who returns to tell of it. |
| Cerberus | Greek | guardian_of | Hades | Greek | medium | Cerberus guards the realm of Hades. |
| Cerberus | Greek | guardian_of | Persephone | Greek | medium | Cerberus guards the underworld ruled by Hades and Persephone. |
| Chayyot | Jewish Mystical | guardian_of | Throne | Cross-traditional | medium | In the Hekhalot/Merkavah literature, the Chayyot are the angelic order that bears and surrounds the divine Throne in the celestial throne-liturgy. |
| Fafnir | Germanic Legend | guardian_of | Andvari | Germanic/Norse | medium | Fafnir broods on Glittering Heath over the cursed hoard originally extorted from the dwarf Andvari. |
| Galahad | Arthurian | guardian_of | The Holy Grail | Arthurian | high | Supreme achiever of the Grail. |
| Galahad | Arthurian | guardian_of | The Siege Perilous | Arthurian | high | Alone may occupy the seat reserved for him. |
| Girtablullu | Mesopotamian | guardian_of | Utu/Shamash | Mesopotamian | high | Scorpion-men who guard the gate of the rising sun |
| Gunnlöð | Germanic/Norse | guardian_of | Kvasir | Germanic/Norse | low | Gunnlod guards the Mead of Poetry brewed from Kvasir. |
| Hadraniel | Jewish Mystical | guardian_of | Merkabah | Jewish Mystical | medium | Gatekeeper-prince of the way to the Merkabah |
| Hashmallim | Jewish Mystical | guardian_of | Throne | Cross-traditional | medium | In the Hekhalot/Merkavah literature, the Hashmallim are the angelic order that bears and surrounds the divine Throne in the celestial throne-liturgy. |
| Horos | Valentinian | guardian_of | Pleroma | Gnostic | high | Horos (the Limit) fences the Pleroma, restoring Sophia and separating her Enthymesis to the outside. |
| Isis | Egyptian | guardian_of | Qebehsenuef | Egyptian | medium | Protective goddess association in canopic/funerary theology. |
| Isis | Egyptian | guardian_of | Dead | Cross-traditional | high | Isis protects and restores the dead in Osirian funerary theology. |
| Isāf | Pre-Islamic Arabian | guardian_of | Protection | Cross-traditional | low | Stationed as guardian-idols of the sanctuary precinct. |
| Kemuel | Jewish Mystical | guardian_of | Merkabah | Jewish Mystical | medium | Gatekeeper of heaven before the throne |
| King Arthur | Arthurian | guardian_of | Excalibur | Arthurian | high | Bears Excalibur as the sword of sovereignty. |
| Kubaba of Carchemish | Luwian | guardian_of | Protection | Cross-traditional | high | Kubaba is the tutelary protective goddess of Carchemish. |
| Kusarikku | Mesopotamian | guardian_of | Utu/Shamash | Mesopotamian | high | Bull-man attendant and gate-guardian of the sun-god |
| Malik | Islamic | guardian_of | Jahannam (Gehenna, Hell) | Islamic | high | Malik is the angel set over Hellfire (Q 43:77) |
| Margioiel | Jewish Mystical | guardian_of | Hidden Knowledge | Cross-traditional | high | Margioiel is appointed over the Sword and perceives the mysteries of above and below. |
| Mordecai | Israelite/Second Temple | guardian_of | Esther | Israelite/Second Temple | high | Esther 2:7: Mordecai raised his cousin Esther as his own. |
| Neith | Egyptian | guardian_of | Duamutef | Egyptian | medium | Protective goddess association in canopic/funerary theology. |
| Nekhbet | Egyptian | guardian_of | Horus | Egyptian | medium | Nekhbet is a royal protective vulture goddess associated with kingship and Horus. |
| Nephthys | Egyptian | guardian_of | Hapy Son of Horus | Egyptian | medium | Protective goddess association in canopic/funerary theology. |
| Nephthys | Egyptian | guardian_of | Dead | Cross-traditional | high | Nephthys is a funerary protector and mourner. |
| Nidbai | Mandaean | guardian_of | Jordan | Mandaean | high | Nidbai guards the living water of the yardna. |
| Ninegal | Mesopotamian | guardian_of | Protection | Cross-traditional | high | 'Lady of the Palace' served as protectress of the royal dynasty and palace. |
| Ninirigal | Mesopotamian | guardian_of | Protection | Cross-traditional | low | She functions as tutelary protector of the Kullaba district. |
| Ninura | Mesopotamian | guardian_of | Protection | Cross-traditional | low | She functioned as a tutelary goddess of the Umma region. |
| Ophanim | Jewish Mystical | guardian_of | Throne | Cross-traditional | medium | In the Hekhalot/Merkavah literature, the Ophanim are the angelic order that bears and surrounds the divine Throne in the celestial throne-liturgy. |
| Orthrus | Greek | guardian_of | Geryon | Greek | high | Hesiod, Theog. 309-311; Apollodorus 2.5.10: Orthrus guarded the cattle of Geryon and was slain by Heracles (existing entity). |
| Perceval | Arthurian | guardian_of | The Holy Grail | Arthurian | high | One of the three Grail achievers. |
| Perfect Nature (al-Tiba al-Tamm) | Astral Magic | guardian_of | Hidden Knowledge | Cross-traditional | high | The Perfect Nature is the guardian spirit through whom the sage receives hidden wisdom in Picatrix III.6. |
| Rakib-El | Aramean | guardian_of | Sovereignty | Cross-traditional | high | Rakib-El is the dynastic protector of the royal house of Samʾal. |
| Ridwan | Islamic | guardian_of | Jannah (the Garden, Paradise) | Islamic | high | Ridwan is the angel who keeps the gates of Paradise in Islamic tradition |
| Runesocesius | Iberian/Lusitanian | guardian_of | Endovelicus | Iberian/Lusitanian | low | Attested in the same São Miguel da Mota cult-complex as Endovelicus. |
| Saa-Set (gate-serpent of the Book of Gates) | Egyptian | guardian_of | Duat | Egyptian | high | Guards a gate of the Duat (Book of Gates gate 2). |
| Seraphim | Jewish Mystical | guardian_of | Throne | Cross-traditional | medium | In the Hekhalot/Merkavah literature, the Seraphim are the angelic order that bears and surrounds the divine Throne in the celestial throne-liturgy. |
| Serqet | Egyptian | guardian_of | Imsety | Egyptian | medium | Protective goddess association in canopic/funerary theology. |
| Serqet | Egyptian | guardian_of | Dead | Cross-traditional | high | Serqet protects the dead in funerary and canopic contexts. |
| Set-em-maat-f (Guardian of the Hall of Maat) | Egyptian | guardian_of | Duat | Egyptian | high | Guards the gate before the Judgment Hall (Book of Gates gate 6). |
| Shai al-Qaum | Nabataean | guardian_of | Wealth | Cross-traditional | medium | As caravan god he guards the trading companies underpinning Nabataean commerce. |
| Shedu | Mesopotamian | guardian_of | Thresholds | Cross-traditional | high | Tutelary guardian of palace and gate |
| Shilmai | Mandaean | guardian_of | Jordan | Mandaean | high | Shilmai guards the living water of the yardna. |
| Teka-her (Flaming-Face) | Egyptian | guardian_of | Duat | Egyptian | high | Guards a gate of the Duat (Book of Gates gate 4). |
| The Fisher King | Arthurian | guardian_of | The Holy Grail | Arthurian | high | Keeper of the Grail at the Grail castle. |
| The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | guardian_of | Hidden Knowledge | Cross-traditional | high | The Theban magical library transmits the secret ritual knowledge for compelling these powers. |
| The Lady of the Lake | Arthurian | guardian_of | Excalibur | Arthurian | high | Gives and reclaims Excalibur. |
| The Seven Firmaments (Raqia of Sefer ha-Razim) | Jewish Mystical | guardian_of | Hidden Knowledge | Cross-traditional | medium | The graded firmaments enclose the heavenly secrets the practitioner ascends to obtain. |
| The Spear of Khaldi | Urartian | guardian_of | Khaldi | Urartian | high | The spear is the cult weapon of Khaldi, stored in his temples as the instrument of his victories. |
| The Thirty-Six Decans (Wujuh) of the Zodiac | Astral Magic | guardian_of | Hidden Knowledge | Cross-traditional | medium | The decan images encode hidden astral correspondences used by the Picatrix sage. |
| The Twelve Hours of the Night | Egyptian | guardian_of | Duat | Egyptian | medium | The hour-goddesses guide the barque through the divisions of the night. |
| Totrisi (Totrusiyay) | Jewish Mystical | guardian_of | Hidden Knowledge | Cross-traditional | high | Totrisi is appointed over the Sword and the mysteries of the Law. |
| Ugallu | Mesopotamian | guardian_of | Thresholds | Cross-traditional | medium | Apotropaic lion-demon warding doorways |
| Vehadrziolo (Asharuyliay) | Jewish Mystical | guardian_of | Hidden Knowledge | Cross-traditional | high | Vehadrziolo is appointed over the Sword and the divine mysteries. |
| Wadjet | Egyptian | guardian_of | Horus | Egyptian | medium | Wadjet is a royal protective cobra goddess associated with kingship and Horus. |
| al-Fals | Pre-Islamic Arabian | guardian_of | Protection | Cross-traditional | medium | His sanctuary functioned as a recognised place of asylum. |
| Hands of the Cause of God | Bahá'í | guided_by | Shoghi Effendi (Shoghi Rabbání) | Bahá'í | medium | The Hands of the Cause functioned prominently under Shoghi Effendi's guidance. |
| Ti and Do (Bonnie Nettles & Marshall Applewhite) | UFO Religion | guided_by | The Next Level (Heaven's Gate) | UFO Religion | high | Ti and Do held themselves to be representatives sent by and reporting to the Next Level |
| Tobias son of Tobit | Israelite/Second Temple | guided_by | Raphael | Israelite/Second Temple | high | Tobias is guided on his journey by the disguised archangel Raphael (existing ENT_ISR_RAPHAEL) in the Book of Tobit. |
| Aeolus | Greek | guides | Odysseus | Greek | high | Homer Odyssey 10.1-79: Aeolus, keeper of the winds, received Odysseus hospitably and gave him a bag of all winds to aid his homeward voyage. |
| Angel of Death | Israelite/Second Temple | guides | Dead | Cross-traditional | high | The Angel of Death escorts souls at death in Israelite and Second Temple tradition. |
| Anubis | Egyptian | guides | Dead | Cross-traditional | high | Anubis guides and tends the dead in funerary contexts. |
| Anytus | Greek | guides | Despoina | Greek | high | Pausanias Description of Greece 8.37.9: Anytus, one of the Titans, was the guardian and raiser of Despoina in the Arcadian tradition of her birth. |
| Azrail | Islamic | guides | Dead | Cross-traditional | high | Azrail is the named Angel of Death in Hadith tradition who receives and escorts souls at death. |
| Charon | Greek | guides | Dead | Cross-traditional | high | Charon ferries the dead across underworld waters. |
| Charun | Etruscan | guides | Dead | Cross-traditional | high | De Grummond (2006): Charun functions as an active escort/coercer of souls into the underworld — distinct from the passive Greek Charon; he compels the dead rather than merely ferrying them. |
| Eleleth | Sethian | guides | Norea | Sethian | high | The great luminary Eleleth descends to rescue Norea from the archons and reveal her heavenly origin (Hypostasis of the Archons). |
| Ephippas | Late Antique Ritual | guides | Abezithibod | Late Antique Ritual | medium | In the Testament of Solomon, Ephippas acts in concert with and leads Abezithibod, the two together raising the great pillar at Solomon's command. |
| Gabriel | Israelite/Second Temple | guides | Pistis Sophia | Gnostic | medium | Gabriel, with Michael, carries Pistis Sophia out of the Chaos. |
| Guardian Angels | Christian | guides | Humans | Cross-traditional | medium | Guardian angels are associated with personal guidance. |
| Hannahanna | Hittite | guides | Telipinu | Hittite | high | Hoffner, Hittite Myths — Telipinu Myth: when Telipinu disappeared and the world grew barren, Hannahanna the grandmother goddess proposed sending a bee to search for him and anoint him when found, restoring fertility. |
| Hermes Chthonios | Greek | guides | Charon | Greek | medium | Shared psychopompic function. |
| Hermes Chthonios | Greek | guides | Dead | Cross-traditional | high | Hermes Chthonios functions as psychopomp guiding the dead. |
| Inaras | Hittite | guides | Tarhunna | Hittite | high | In the first version of the Illuyanka myth (CTH 321 §§1-8), Inaras devises and executes the strategy that allows Tarhunna (the storm god) to defeat Illuyanka: she prepares the feast that lures the serpent into vulnerability and recruits the mortal Hupasiya to bind him. Tarhunna's victory over Illuyanka is explicitly enabled by Inaras's cunning rather than the storm god's direct power alone. |
| Khidr | Islamic | guides | Guidance | Cross-traditional | high | Khidr acts as a guide and teacher. |
| Malak al-Mawt | Islamic | guides | Dead | Cross-traditional | high | Malak al-Mawt (Angel of Death) takes souls at the moment of death (Quran 32:11). |
| Mercury | Roman | guides | Dead | Cross-traditional | high | Mercury serves as psychopomp in Roman religion, conducting souls to the underworld as Roman counterpart to Hermes. |
| Michael | Israelite/Second Temple | guides | Pistis Sophia | Gnostic | medium | Michael and Gabriel are sent to bear Pistis Sophia up out of the Chaos on their hands. |
| Neda | Greek | guides | Zeus | Greek | high | Pausanias Description of Greece 8.38.3: Neda nursed the infant Zeus at Mount Lykaion in Arcadia; she and Theisoa (or Hagno) were among the Arcadian nymphs who raised him. |
| Receivers of the Light | Gnostic | guides | Dead | Cross-traditional | high | The receivers convey souls upward to the Light or back to the sphere of rebirth. |
| Sraosha | Zoroastrian | guides | Dead | Cross-traditional | high | Sraosha accompanies the soul of the righteous to the Chinvat Bridge for judgment (Hadhokht Nask, Avesta). |
| Thanatos | Greek | guides | Dead | Cross-traditional | high | Thanatos is the Greek personification of death who escorts souls at the moment of dying. |
| The Twin | Manichaean | guides | Mani | Manichaean | high | The heavenly Twin reveals the truth to Mani and guides his mission. |
| Valkyries | Germanic/Norse | guides | Dead | Cross-traditional | high | Valkyries choose the slain/dead. |
| Wepwawet | Egyptian | guides | Dead | Cross-traditional | medium | Wepwawet opens ways and is associated with funerary procession and passage. |
| Amesha Spentas | Zoroastrian | has_member | Ameretat | Zoroastrian | high | Ameretat is one of the Amesha Spentas. |
| Amesha Spentas | Zoroastrian | has_member | Asha Vahishta | Zoroastrian | high | Asha Vahishta is one of the Amesha Spentas. |
| Amesha Spentas | Zoroastrian | has_member | Haurvatat | Zoroastrian | high | Haurvatat is one of the Amesha Spentas. |
| Amesha Spentas | Zoroastrian | has_member | Khshathra Vairya | Zoroastrian | high | Khshathra Vairya is one of the Amesha Spentas. |
| Amesha Spentas | Zoroastrian | has_member | Spenta Armaiti | Zoroastrian | high | Spenta Armaiti is one of the Amesha Spentas. |
| Amesha Spentas | Zoroastrian | has_member | Vohu Manah | Zoroastrian | high | Vohu Manah is one of the Amesha Spentas. |
| Anemoi | Greek | has_member | Boreas | Greek | high | Boreas is one of the Anemoi. |
| Anemoi | Greek | has_member | Zephyrus | Greek | high | Zephyrus is one of the Anemoi. |
| Anemoi | Greek | has_member | Notus | Greek | high | Notus is one of the Anemoi. |
| Anemoi | Greek | has_member | Eurus | Greek | high | Eurus is one of the Anemoi. |
| Charites | Greek | has_member | Aglaia | Greek | high | Aglaia is one of the Charites. |
| Charites | Greek | has_member | Euphrosyne | Greek | high | Euphrosyne is one of the Charites. |
| Charites | Greek | has_member | Thalia Grace | Greek | high | Thalia is one of the Charites. |
| Dioscuri | Greek | has_member | Castor | Greek | high | Castor is one of the Dioscuri. |
| Dioscuri | Greek | has_member | Polydeuces | Greek | high | Polydeuces is one of the Dioscuri. |
| Four Luminaries | Sethian | has_member | Daveithe | Sethian | high | Daveithe is one of the Four Luminaries. |
| Four Luminaries | Sethian | has_member | Eleleth | Sethian | high | Eleleth is one of the Four Luminaries. |
| Four Luminaries | Sethian | has_member | Harmozel | Sethian | high | Harmozel is one of the Four Luminaries. |
| Four Luminaries | Sethian | has_member | Oroiael | Sethian | high | Oroiael is one of the Four Luminaries. |
| Hebdomad | Ophite/Archontic | has_member | Adonaios | Ophite/Archontic | high | Adonaios appears among archontic ruler lists associated with the seven. |
| Hebdomad | Ophite/Archontic | has_member | Astaphaios | Ophite/Archontic | high | Astaphaios appears among archontic ruler lists associated with the seven. |
| Hebdomad | Ophite/Archontic | has_member | Eloaios | Ophite/Archontic | high | Eloaios appears among archontic ruler lists associated with the seven. |
| Hebdomad | Ophite/Archontic | has_member | Horaios | Ophite/Archontic | high | Horaios appears among archontic ruler lists associated with the seven. |
| Hebdomad | Ophite/Archontic | has_member | Iao | Ophite/Archontic | high | Iao appears among archontic ruler lists associated with the seven. |
| Hebdomad | Ophite/Archontic | has_member | Oraios | Ophite/Archontic | high | Oraios appears among archontic ruler lists associated with the seven. |
| Hebdomad | Ophite/Archontic | has_member | Sabaoth | Ophite/Archontic | high | Sabaoth appears among archontic ruler lists associated with the seven. |
| Hebdomad | Ophite/Archontic | has_member | Sabaoth | Sethian | high | Sabaoth appears among archontic ruler lists associated with the seven. |
| Moirai | Greek | has_member | Clotho | Greek | high | Clotho is one of the Moirai. |
| Moirai | Greek | has_member | Lachesis | Greek | high | Lachesis is one of the Moirai. |
| Moirai | Greek | has_member | Atropos | Greek | high | Atropos is one of the Moirai. |
| Muses | Greek | has_member | Calliope | Greek | high | Calliope is one of the Muses. |
| Muses | Greek | has_member | Clio | Greek | high | Clio is one of the Muses. |
| Muses | Greek | has_member | Erato | Greek | high | Erato is one of the Muses. |
| Muses | Greek | has_member | Euterpe | Greek | high | Euterpe is one of the Muses. |
| Muses | Greek | has_member | Melpomene | Greek | high | Melpomene is one of the Muses. |
| Muses | Greek | has_member | Polyhymnia | Greek | high | Polyhymnia is one of the Muses. |
| Muses | Greek | has_member | Terpsichore | Greek | high | Terpsichore is one of the Muses. |
| Muses | Greek | has_member | Thalia Muse | Greek | high | Thalia Muse is one of the Muses. |
| Muses | Greek | has_member | Urania Muse | Greek | high | Urania Muse is one of the Muses. |
| Pleroma | Gnostic | has_member | Aeons | Gnostic | high | Aeons collectively belong to the Pleroma. |
| Sefirot | Jewish Mystical | has_member | Binah | Jewish Mystical | high | Binah is a sephirah. |
| Sefirot | Jewish Mystical | has_member | Hokhmah | Jewish Mystical | high | Hokhmah is a sephirah. |
| Sefirot | Jewish Mystical | has_member | Keter | Jewish Mystical | high | Keter is a sephirah. |
| Sefirot | Jewish Mystical | has_member | Chesed | Jewish Mystical | high | Chesed is the fourth of the ten Sefirot. |
| Sefirot | Jewish Mystical | has_member | Gevurah | Jewish Mystical | high | Gevurah is the fifth of the ten Sefirot. |
| Sefirot | Jewish Mystical | has_member | Tiferet | Jewish Mystical | high | Tiferet is the sixth of the ten Sefirot. |
| Sefirot | Jewish Mystical | has_member | Netzach | Jewish Mystical | high | Netzach is the seventh of the ten Sefirot. |
| Sefirot | Jewish Mystical | has_member | Hod | Jewish Mystical | high | Hod is the eighth of the ten Sefirot. |
| Sefirot | Jewish Mystical | has_member | Yesod | Jewish Mystical | high | Yesod is the ninth of the ten Sefirot. |
| Sefirot | Jewish Mystical | has_member | Malkhut | Jewish Mystical | high | Malkhut is the tenth of the ten Sefirot. |
| Watchers | Israelite/Second Temple | has_member | Azazel | Israelite/Second Temple | medium | Azazel is one of the fallen Watchers in Enochic tradition. |
| Watchers | Israelite/Second Temple | has_member | Shemihazah | Israelite/Second Temple | high | Shemihazah is a leader of the Watchers. |
| Abba | Jewish Mystical | identified_with | Hokhmah | Jewish Mystical | high | Abba is the partzuf configured from Hokhmah. |
| Achamoth | Valentinian | identified_with | Sophia | Gnostic | high | Achamoth is the lower Sophia in Valentinian myth. |
| Achamoth | Valentinian | identified_with | Enthymesis | Valentinian | high | The separated Enthymesis becomes the lower Sophia, Achamoth (Thomassen, Spiritual Seed). |
| Adamas | Sethian | identified_with | Anthropos | Gnostic | medium | Adamas overlaps with the heavenly human/primordial human pattern. |
| Aion | Greek/Roman/Egyptian | identified_with | Chronos | Greek | medium | Aion and Chronos are overlapping cosmic-time figures in later theological contexts. |
| Ananke | Greek | identified_with | Adrasteia | Greek/Orphic | medium | Ananke and Adrasteia identified as necessity/fate in Orphic cosmological texts. |
| Angel of Darkness | Israelite/Second Temple | identified_with | Belial | Israelite/Second Temple | medium | The Angel of Darkness is identified with Belial in the sectarian texts. |
| Anhur | Egyptian | identified_with | Shu | Egyptian | high | By the New Kingdom Anhur was theologically compounded with Shu (the air deity who upholds the sky), worshipped as Anhur-Shu at Sebennytos and Thinis. Both share the role of separating heaven from earth. Wilkinson (2003) pp. 106-107. |
| Anthropos | Gnostic | identified_with | Anthropos | Valentinian | medium | Hermetic Anthropos overlaps with cross-Gnostic primordial human patterns. |
| Anthropos | Hermetic/Theurgic | identified_with | Anthropos | Valentinian | medium | Hermetic Anthropos overlaps with cross-Gnostic primordial human patterns. |
| Anthropos | Valentinian | identified_with | Anthropos | Gnostic | medium | Hermetic Anthropos overlaps with cross-Gnostic primordial human patterns. |
| Anthropos | Hermetic/Theurgic | identified_with | Anthropos | Gnostic | medium | Hermetic Anthropos overlaps with cross-Gnostic primordial human patterns. |
| Apollyon | Christian/Biblical | identified_with | Abaddon | Christian/Biblical | high | Apollyon is the Greek equivalent/name connected with Abaddon. |
| Arikh Anpin | Jewish Mystical | identified_with | Keter | Jewish Mystical | high | Arikh Anpin is the partzuf configured from Keter. |
| Aten | Egyptian | identified_with | Ra-Horakhty | Egyptian | high | The early Amarna epithet explicitly merges Aten with Ra-Horakhty: "The living Aten who began life, Ra-Horakhty who rejoices in the horizon." This identification was gradually dropped as Aten was elevated to sole deity; Wilkinson (2003) p. 237. |
| Autogenes | Sethian | identified_with | Christ | Gnostic | high | The self-generated Autogenes is the divine Christ anointed by the Invisible Spirit. |
| Azoth | Alchemical | identified_with | Philosophical Mercury | Alchemical | high | In the corpus Azoth is frequently identified with Philosophical Mercury as the universal transforming agent. |
| Bacchus/Liber | Roman | identified_with | Dionysus | Greek | high | Bacchus/Liber is identified with Dionysus in Roman/Greek reception. |
| Beelzebul | Christian | identified_with | Devil | Christian | high | Jesus identifies Beelzebul, "prince of demons," with Satan (Matthew 12:24-26). |
| Belet-ili | Mesopotamian | identified_with | Ninhursag | Mesopotamian | high | The womb goddess identified with the mother goddess Ninhursag |
| Ceres | Roman | identified_with | Demeter | Greek | high | Ceres is the Roman counterpart of Demeter. |
| Cupid | Roman | identified_with | Eros | Greek | high | Cupid (Amor) is the Roman counterpart of Greek Eros (OCD s.v. Cupid; cf. Apuleius, Cupid and Psyche). Follows the existing OCD identified_with pattern (Venus/Aphrodite, Jupiter/Zeus). Pointer cite — needs review. [v2.1.60] |
| Daeira | Greek | identified_with | Persephone | Greek | medium | Ancient sources variously identify the Eleusinian Daeira with Persephone. |
| Devil | Christian | identified_with | Satan | Israelite/Second Temple | high | The Devil is identified with Satan in Christian reception. |
| Diana | Roman | identified_with | Artemis | Greek | high | Diana is the Roman counterpart of Artemis. |
| Dionysus | Greek | identified_with | Zagreus | Greek | high | Zagreus belongs to Orphic/Dionysian theological traditions. |
| Dionysus | Greek | identified_with | Iacchus | Greek | medium | Iacchus identified with Dionysus in some ancient sources linking Eleusinian and Dionysian mysteries. |
| Dragon of Revelation | Christian/Biblical | identified_with | Dragon | Cross-traditional | high | The Dragon of Revelation is an apocalyptic dragon figure. |
| Dragon of Revelation | Christian/Biblical | identified_with | Satan | Israelite/Second Temple | high | The dragon is identified with Satan in Revelation. |
| Erinyes | Greek | identified_with | Eumenides | Greek | high | Eumenides is a propitiatory title/framing of the Erinyes. |
| Erra | Mesopotamian | identified_with | Nergal | Mesopotamian | high | Erra, god of plague and war, is closely identified with Nergal. |
| Eve/Zoe | Sethian | identified_with | Zoe | Valentinian | high | Eve/Zoe overlaps with the Life/Zoe revealer pattern. |
| Eve/Zoe | Sethian | identified_with | Zoe | Gnostic | high | Eve/Zoe overlaps with the Life/Zoe revealer pattern. |
| First Mystery | Gnostic | identified_with | Christ | Gnostic | high | The risen Jesus reveals himself as the First Mystery looking outward. |
| Frige | Anglo-Saxon | identified_with | Frigg | Germanic/Norse | high | [RETYPED v2.1.60 aligned_with->identified_with: Frige and Frigg are the same Common Germanic goddess (*Frijjo) under cognate names (Simek s.v. Frigg; previously sourced to Pollington).] Frige is the Old English cognate of Norse Frigg (Frijjo). |
| Geradamas | Sethian | identified_with | Anthropos | Gnostic | high | Geradamas is a primordial heavenly Adam/human figure. |
| Gofannon | Celtic/Welsh | identified_with | Goibniu | Celtic/Irish | high | Welsh smith-god cognate of Irish Goibniu. |
| Hebdomad | Ophite/Archontic | identified_with | Archons | Gnostic | high | The Hebdomad is the sevenfold archontic collective. |
| Helena (Ennoia) | Simonian | identified_with | Ennoia | Valentinian | medium | Helena is the Ennoia (First Thought) of the Great Power. |
| Horos | Valentinian | identified_with | Stauros | Valentinian | medium | Horos and Stauros identified as the same Aeon (the Limit/Cross) in several Valentinian accounts. |
| Imma | Jewish Mystical | identified_with | Binah | Jewish Mystical | high | Imma is the partzuf configured from Binah. |
| Inanna/Ishtar | Mesopotamian | identified_with | Shaushka | Hittite/Hurrian | high | Hittite religious texts explicitly call Shaushka "Ishtar of Nineveh" and "Ishtar of Samuha," demonstrating a direct identification rather than mere structural parallel. The Myth of Shaushka and Hedammu and treaty texts from the Hittite empire routinely use the two names as equivalents. Shaushka is the Hurrian reception of the Mesopotamian love/war goddess complex, transmitting the Inanna/Ishtar tradition into Anatolian religion. |
| Ing | Anglo-Saxon | identified_with | Freyr | Germanic/Norse | medium | [RETYPED v2.1.60 aligned_with->identified_with: Ing and Freyr (Yngvi-Freyr) reflect the same Common Germanic *Ingwaz figure under cognate names (Simek s.v. Yngvi; confidence stays medium — the equation runs through the Yngvi byname; previously sourced to Pollington).] Ing/Ingui corresponds to Norse Yngvi-Freyr, the Ingaevonic ancestor-deity. |
| Jesus Splendour | Manichaean | identified_with | Christ | Gnostic | medium | Jesus Splendour overlaps with Christic revealer/savior traditions in Manichaeism. |
| John the Baptist | Mandaean | identified_with | John the Baptist | Christian | high | Mandaean John corresponds to the broader John the Baptist figure. |
| John the Baptist | Christian | identified_with | John the Baptist | Mandaean | high | Mandaean John corresponds to the broader John the Baptist figure. |
| Juno | Roman | identified_with | Hera | Greek | high | Juno is the Roman counterpart of Hera. |
| Jupiter | Roman | identified_with | Zeus | Greek | high | Jupiter is the Roman counterpart of Zeus through interpretatio. |
| Keres | Greek | identified_with | Ker | Greek | medium | Keres and Ker overlap in death/doom traditions. |
| Keter | Jewish Mystical | identified_with | Crown | Cross-traditional | high | Keter means Crown. |
| Lelwani | Hittite | identified_with | Ereshkigal | Mesopotamian | medium | Hittite underworld deity equated with Allatu and Ereshkigal |
| Libertas | Roman | identified_with | Eleutheria | Greek | high | Roman personified liberty, interpretatio of Greek Eleutheria |
| Living Jesus | Thomasine/Christian-Gnostic | identified_with | Christ | Gnostic | medium | Living Jesus overlaps with Christic revealer traditions while remaining text-specific. |
| Lucifer | Christian reception | identified_with | Devil | Christian | medium | Lucifer is identified with the Devil in later Christian reception. |
| Lugal-Marada | Mesopotamian | identified_with | Ninurta | Mesopotamian | medium | Lugal-Marada was regarded as a manifestation of Ninurta. |
| Lugal-irra | Mesopotamian | identified_with | Nergal | Mesopotamian | medium | The twin gods are equated with Nergal. |
| Luna | Roman | identified_with | Selene | Greek | high | Luna is the Roman counterpart of Greek Selene (OCD s.v. Luna); Cicero treats her among the di caelestes (DND 2.68 — quote on the entity citation). Pointer cite — needs review. [v2.1.60] |
| Malak al-Mawt | Islamic | identified_with | Azrail | Islamic | medium | Azrail is a later/common name for the Angel of Death. |
| Malkhut | Jewish Mystical | identified_with | Shekhinah | Jewish Mystical | high | In Kabbalah, the tenth Sefirah Malkhut is identified with the Shekhinah, the indwelling presence. |
| Mana Rabba | Mandaean | identified_with | Nous | Hermetic/Theurgic | medium | Mana Rabba as Great Mind overlaps with divine Mind/Nous categories. |
| Mana Rabba | Mandaean | identified_with | Nous | Gnostic | medium | Mana Rabba as Great Mind overlaps with divine Mind/Nous categories. |
| Mana Rabba | Mandaean | identified_with | Nous | Valentinian | medium | Mana Rabba as Great Mind overlaps with divine Mind/Nous categories. |
| Mars | Roman | identified_with | Ares | Greek | high | Mars is the Roman counterpart of Ares, though Roman Mars has broader civic/agricultural functions. |
| Mercury | Roman | identified_with | Hermes | Greek | high | Mercury is the Roman counterpart of Hermes. |
| Merkabah | Jewish Mystical | identified_with | Throne | Cross-traditional | high | Merkabah is the divine throne-chariot. |
| Meslamta-ea | Mesopotamian | identified_with | Nergal | Mesopotamian | medium | The twin gods are equated with Nergal. |
| Metatron | Jewish Mystical | identified_with | Enoch | Israelite/Second Temple | high | Metatron is often identified with transformed Enoch in 3 Enoch traditions. |
| Minerva | Roman | identified_with | Athena | Greek | high | Minerva is the Roman counterpart of Athena. |
| Nanaya | Mesopotamian | identified_with | Inanna/Ishtar | Mesopotamian | high | Love goddess closely syncretized with Inanna and Ishtar |
| Neith | Egyptian | identified_with | Ptah | Egyptian | medium | Neith and Ptah share creator/craft associations in some theological contexts. |
| Neptune | Roman | identified_with | Poseidon | Greek | high | Neptune is the Roman counterpart of Poseidon. |
| Ningirsu | Mesopotamian | identified_with | Ninurta | Mesopotamian | high | Ningirsu of Lagash is a local form of the warrior god Ninurta. |
| Nukva | Jewish Mystical | identified_with | Malkhut | Jewish Mystical | high | Nukva is the partzuf configured from Malkhut. |
| Níðhöggr | Germanic/Norse | identified_with | Dragon | Cross-traditional | high | Níðhöggr is a dragon/serpent figure. |
| Pabilsag | Mesopotamian | identified_with | Ninurta | Mesopotamian | low | Pabilsag was at times equated with Ninurta as a warrior god. |
| Panigingarra | Mesopotamian | identified_with | Ninurta | Mesopotamian | low | In late sources he could be equated with Ninurta. |
| Phanes | Greek | identified_with | Protogonos | Greek/Orphic | high | Phanes and Protogonos overlap in Orphic cosmogonic traditions. |
| Pietas | Roman | identified_with | Eusebeia | Greek | high | Roman personified piety, equivalent of Greek Eusebeia |
| Pistis Sophia | Gnostic | identified_with | Sophia | Gnostic | high | Pistis Sophia is the Askew Codex form of the Gnostic aeon Sophia. |
| Pluto/Dis Pater | Roman | identified_with | Hades | Greek | high | Pluto/Dis Pater is identified with Hades/Plouton. |
| Poimandres | Hermetic/Theurgic | identified_with | Nous | Hermetic/Theurgic | high | Poimandres names himself "the Nous of the Sovereignty" (CH I.2). |
| Prince of Light | Israelite/Second Temple | identified_with | Michael | Israelite/Second Temple | medium | The Prince of Light is widely identified with Michael in the Scrolls. |
| Proserpina | Roman | identified_with | Persephone | Greek | high | Proserpina is identified with Persephone. |
| Protennoia | Sethian | identified_with | Barbelo | Sethian | high | Protennoia, the First Thought, is identical with Barbelo. |
| Ptah | Egyptian | identified_with | Tatenen | Egyptian | medium | Ptah and Tatenen overlap in Memphite creator/earth theology. |
| Ptahil | Mandaean | identified_with | Demiurge | Gnostic | high | Ptahil is a lower world-maker/demiurgic figure. |
| Ruha | Mandaean | identified_with | Archons | Gnostic | medium | Ruha and planetary powers overlap structurally with archontic lower-world rulers. |
| Sar ha-Olam | Jewish Mystical | identified_with | Metatron | Jewish Mystical | high | The Prince of the World ("the youth") is identified with Metatron. |
| Sar ha-Panim | Jewish Mystical | identified_with | Metatron | Jewish Mystical | high | The Prince of the Presence of the Hekhalot is Metatron. |
| Saturn | Roman | identified_with | Cronus | Greek | high | Saturn is identified with Cronus/Kronos in Roman-Greek interpretatio. |
| Shaushka | Hittite/Hurrian | identified_with | Inanna/Ishtar | Mesopotamian | high | Shaushka as the Hurrian reception of Mesopotamian Inanna/Ishtar; Hittite texts call her "Ishtar of Nineveh" and "Ishtar of Samuha"; the identification is explicit in the primary sources. |
| Simon Magus | Simonian | identified_with | Great Power | Simonian | high | Simon was venerated as the manifestation of the supreme Great Power. |
| Sol Invictus | Roman | identified_with | Helios | Greek | medium | Roman Sol (Indiges, later Invictus) is the Latin sun-god identified with Greek Helios (OCD s.v. Sol); cf. Cicero, DND 2.68 for the solar interpretatio field ("Apollo, a Greek name, is called Sol, the sun"). MEDIUM because this entity is specifically the imperial-cult form. Pointer cite — needs review. [v2.1.60] |
| Soter | Valentinian | identified_with | Christ | Gnostic | medium | Soter/ Savior overlaps with Christic restoration in Valentinian systems. |
| Stauros | Valentinian | identified_with | Cross | Gnostic | medium | Stauros means Cross and may overlap with boundary/restoration motifs. |
| Tarhunna | Hittite | identified_with | Teshub | Hittite/Hurrian | high | Tarhunna as the Hittite name of the storm deity identified with the Hurrian Teshub; both are the chief storm gods of their respective traditions and merged in Hittite-Hurrian syncretic religion. |
| Teshub | Hittite/Hurrian | identified_with | Tarhunna | Hittite | high | The Hurrian storm god Teshub and the Hittite storm god Tarhunna are closely identified throughout the syncretized Hittite-Hurrian religious tradition. At the Yazilikaya open-air sanctuary (c. 1250 BCE), the two traditions' storm deities appear together, effectively as the same divine power under different names. Hittite treaty texts and prayers use the names interchangeably or in paired formulae. |
| The Isles of the Blest (Fortunate Isles) | Greek | identified_with | Elysium (Elysian Fields) | Greek | medium | The Isles of the Blest and Elysium are the two principal Greek paradise-abodes, frequently conflated in later sources as the destination of the blessed. |
| The Thearchy (Godhead) | Christian/Theurgic | identified_with | God the Father | Christian | high | The thearchy denotes the triune Godhead as superessential source; linked here to the Christian godhead. |
| Thomas | Thomasine/Christian-Gnostic | identified_with | Twin | Thomasine/Christian-Gnostic | high | Thomas/Didymus is associated with twin identity. |
| Thunor | Anglo-Saxon | identified_with | Thor | Germanic/Norse | high | [RETYPED v2.1.60 aligned_with->identified_with: Thunor and Thor are the same Common Germanic thunder-god (*Thunraz) under cognate names (Simek s.v. Donar/Thor; previously sourced to Pollington).] Thunor is the Old English cognate of Norse Thor (Thunraz). |
| Tiw | Anglo-Saxon | identified_with | Tyr | Germanic/Norse | high | [RETYPED v2.1.60 aligned_with->identified_with: Tiw and Tyr are the same Common Germanic god (*Tiwaz) under cognate names (Simek s.v. Tyr; previously sourced to Pollington).] Tiw is the Old English cognate of Norse Tyr (Tiwaz). |
| Venus | Roman | identified_with | Aphrodite | Greek | high | Venus is the Roman counterpart of Aphrodite. |
| Venus | Cross-traditional | identified_with | Aphrodite | Greek | high | Venus is the Roman counterpart of Aphrodite. |
| Victoria | Roman | identified_with | Nike | Greek | high | Victoria is the Roman counterpart of Greek Nike (OCD s.v. Victoria); her cult (temple on the Palatine, 294 BCE) absorbed the iconography of Nike. Pointer cite — needs review. [v2.1.60] |
| Vulcan | Roman | identified_with | Hephaestus | Greek | high | Vulcan is the Roman counterpart of Hephaestus. |
| Woden | Anglo-Saxon | identified_with | Odin | Germanic/Norse | high | [RETYPED v2.1.60 aligned_with->identified_with: Woden and Odin are the same Common Germanic god (*Wodanaz) under cognate names — an identification, not a typological parallel (Simek s.v. Odin/Wodan; previously sourced to Pollington).] Woden is the Old English reflex of the same Germanic deity as Norse Odin (Wodanaz). |
| Yaldabaoth | Sethian | identified_with | Saklas | Sethian | high | "Saklas" (Aramaic: "fool") is one of three names given to Yaldabaoth in Sethian texts: Yaldabaoth ("Child of chaos"), Saklas ("Fool"), and Samael ("Blind god"). Apocryphon of John (NHC II,1:11): "He is imperfect compared to the immortal father, for he is not perfect... He said to his fellows, 'I am God and no other god exists except me.' But by saying this, he showed the angels who were with him that there is another god; for if there were no other one, of whom would he be jealous?" The name Saklas most directly expresses his defining characteristic — ignorance/foolishness — in contrast to the Gnostic divine Nous (Mind). NHC II,1. |
| Zababa | Mesopotamian | identified_with | Ninurta | Mesopotamian | high | Warrior city-god of Kish syncretized with Ninurta |
| Asmodeus | Israelite/Second Temple | imprisoned_by | Raphael | Israelite/Second Temple | high | Raphael binds Asmodeus in Egypt (Tobit 8:3). |
| Jesus patibilis | Manichaean | imprisoned_by | Matter | Manichaean | high | The Suffering Jesus is the world-soul crucified within matter. |
| Light Particles | Manichaean | imprisoned_by | Matter | Manichaean | high | Manichaean light particles are trapped within matter; liberation is the goal of the salvation drama. |
| Mummu | Mesopotamian | imprisoned_by | Enki/Ea | Mesopotamian | high | The vizier of Apsu bound by Ea at the beginning |
| Llwyd ap Cil Coed | Celtic/Welsh | imprisons | Pryderi | Celtic/Welsh | high | Llwyd ap Cil Coed imprisons Pryderi and Rhiannon (Third Branch). |
| Llwyd ap Cil Coed | Celtic/Welsh | imprisons | Rhiannon | Celtic/Welsh | high | Llwyd imprisons Rhiannon to avenge Gwawl. |
| Þjazi | Germanic/Norse | imprisons | Idun | Germanic/Norse | high | Thjazi abducts Idun and her apples. |
| Abathur | Mandaean | judges | Dead | Cross-traditional | high | Abathur weighs or judges souls/dead. |
| Abathur | Mandaean | judges | Scales | Cross-traditional | high | Abathur is associated with scales and judgment. |
| Abathur | Mandaean | judges | Matartas | Mandaean | medium | Abathur Muzania ('the weigher') presides over the scales judging souls as they ascend through the matartas (purgatorial watch-stations). Source: SRC_GINZA_RBA; SRC_DROWER_MANDAEANS. |
| Aeacus | Greek | judges | Dead | Cross-traditional | high | Aeacus is one of the judges of the dead. |
| Allah | Islamic | judges | Judgment | Cross-traditional | high | Allah judges humanity on the Last Day. |
| Anubis | Egyptian | judges | Maat | Egyptian | medium | Anubis participates in weighing/judgment scenes involving Maat. |
| Hades | Greek | judges | Dead | Cross-traditional | medium | Hades rules the underworld; judgment role varies by source and should be reviewed. |
| Kiraman Katibin | Islamic | judges | Judgment | Cross-traditional | high | The recording angels are connected with moral accounting and judgment. |
| Maat | Egyptian | judges | Dead | Cross-traditional | medium | The dead are judged according to Maat/truth/order. |
| Minos | Greek | judges | Dead | Cross-traditional | high | Minos is one of the judges of the dead. |
| Munkar | Islamic | judges | Dead | Cross-traditional | high | Munkar questions the dead in the grave. |
| Nakir | Islamic | judges | Dead | Cross-traditional | high | Nakir questions the dead in the grave. |
| Osiris | Egyptian | judges | Dead | Cross-traditional | high | Osiris presides over judgment of the dead. |
| Osiris | Egyptian | judges | Maat | Egyptian | medium | Osirian judgment is structured by Maat. |
| Perkūnas | Baltic | judges | Meness | Baltic | high | In the celestial myth, Perkūnas judges the moon guilty of unfaithfulness to Saulė and splits him with a sword, explaining the waning moon. This is one of the most widely attested narrative elements in Baltic folk song. Greimas (1992) pp. 221-250. |
| Rhadamanthus | Greek | judges | Dead | Cross-traditional | high | Rhadamanthus is one of the judges of the dead. |
| Thoth | Egyptian | judges | Maat | Egyptian | high | Thoth and Maat are closely linked in judgment, truth, and cosmic order. |
| Thoth | Egyptian | judges | Dead | Cross-traditional | medium | Thoth records or mediates judgment of the dead. |
| Virgin of the Light | Gnostic | judges | Dead | Cross-traditional | high | The Virgin of the Light examines and judges the souls of the dead. |
| Baradiel | Jewish Mystical | mediated_by | Metatron | Jewish Mystical | medium | Cosmic princes tremble before the enthroned Metatron in 3 Enoch 14 |
| Cornelius (the centurion) | Christian/Biblical | mediated_by | Peter | Christian | high | Cornelius's conversion as the first Gentile convert came through Peter (Acts 10). |
| Galgaliel | Jewish Mystical | mediated_by | Metatron | Jewish Mystical | medium | Cosmic princes under Metatron in 3 Enoch 14 |
| Hagonel | Renaissance Esoteric | mediated_by | Carmara | Renaissance Esoteric | medium | Hagonel serves and mediates the authority of the chief king Carmara (the Carmara/Baligon office). |
| Heimarmene | Hermetic/Theurgic | mediated_by | Seven Governors | Hermetic/Theurgic | high | Fate is exercised over the lower world through the seven Governors (CH I.9). |
| Hezekiah | Israelite/Second Temple | mediated_by | Isaiah | Israelite/Second Temple | high | 2 Kings 19-20: Isaiah delivers Yahweh's word to Hezekiah during the siege and his illness. |
| Lailiel | Jewish Mystical | mediated_by | Metatron | Jewish Mystical | medium | Cosmic princes under Metatron in 3 Enoch 14 |
| Margioiel | Jewish Mystical | mediated_by | Magic | Cross-traditional | high | Margioiel is one of the four sword-angels whose adjuration empowers the Sword of Moses' recipes. |
| Matariel | Jewish Mystical | mediated_by | Metatron | Jewish Mystical | medium | Cosmic princes under Metatron in 3 Enoch 14 |
| Naaman | Israelite/Second Temple | mediated_by | Elisha | Israelite/Second Temple | high | 2 Kings 5: Naaman cured of leprosy through Elisha's instruction. |
| Naariel | Jewish Mystical | mediated_by | Metatron | Jewish Mystical | medium | Throne-prince of the seventh heaven under Metatron |
| Operation of the Beatific Vision (Liber Juratus) | Solomonic Magic | mediated_by | The Angelic Kings of the Air (Liber Juratus) | Solomonic Magic | high | The operation invokes and constrains the angelic kings of the air en route to the beatific vision. |
| Ophanniel | Jewish Mystical | mediated_by | Metatron | Jewish Mystical | medium | Cosmic princes under Metatron in 3 Enoch 14 |
| Perfect Nature (al-Tiba al-Tamm) | Astral Magic | mediated_by | Magic | Cross-traditional | high | Contacting the Perfect Nature is the foundational initiatory rite of the Picatrix sage. |
| Raamiel | Jewish Mystical | mediated_by | Metatron | Jewish Mystical | medium | Cosmic princes under Metatron in 3 Enoch 14 |
| Raasiel | Jewish Mystical | mediated_by | Metatron | Jewish Mystical | medium | Cosmic princes under Metatron in 3 Enoch 14 |
| Rahatiel | Jewish Mystical | mediated_by | Metatron | Jewish Mystical | medium | Cosmic princes under Metatron in 3 Enoch 14 |
| Ruchiel | Jewish Mystical | mediated_by | Metatron | Jewish Mystical | medium | Cosmic princes under Metatron in 3 Enoch 14 |
| Shalgiel | Jewish Mystical | mediated_by | Metatron | Jewish Mystical | medium | Cosmic princes under Metatron in 3 Enoch 14 |
| Shamshiel | Jewish Mystical | mediated_by | Metatron | Jewish Mystical | medium | Cosmic princes under Metatron in 3 Enoch 14 |
| Tabitha (Dorcas) | Christian/Biblical | mediated_by | Peter | Christian | high | Tabitha was raised from the dead by Peter at Joppa (Acts 9:36-42). |
| The Aerial and Chthonic Daimones | Greco-Egyptian Magical | mediated_by | Theurgy | Late Antique Ritual | medium | The intermediary daimones are the operative spirits of PGM ritual practice. |
| The Angelic Kings of the Air (Liber Juratus) | Solomonic Magic | mediated_by | Magic | Cross-traditional | high | The kings of the air are summoned within the magical operations of the Sworn Book of Honorius. |
| The Angels of the Seven Firmaments (Sefer ha-Razim) | Jewish Mystical | mediated_by | Magic | Cross-traditional | high | The angels are adjured as the operative agents of Sefer ha-Razim's spells. |
| The Ethiopian eunuch | Christian/Biblical | mediated_by | Philip the Evangelist | Christian/Biblical | high | The Ethiopian eunuch was instructed and baptized by Philip the Evangelist (Acts 8:26-39). |
| The Headless One (Akephalos) | Greco-Egyptian Magical | mediated_by | Theurgy | Late Antique Ritual | medium | The Akephalos creator-god is addressed as the source of cosmic order in ritual command. |
| The Holy Grail | Arthurian | mediated_by | Joseph of Arimathea | Christian/Biblical | high | Joseph brings the Grail to Britain (Robert de Boron). |
| The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | mediated_by | Magic | Cross-traditional | high | The collective of PGM-invoked powers is the operative pantheon of Greco-Egyptian ritual magic. |
| The Notae of the Ars Notoria | Solomonic Magic | mediated_by | The Angels of the Ars Notoria | Solomonic Magic | high | The notae are the figures, inscribed with angel names, contemplated to invoke the Ars Notoria angels. |
| The Seven Planetary Angels of the Grimoire Tradition | Solomonic Magic | mediated_by | Magic | Cross-traditional | medium | The planetary angels are invoked in the elective astral-magic operations of the Latin Solomonic corpus. |
| The Seven Planetary Spirits of the Picatrix | Astral Magic | mediated_by | Magic | Cross-traditional | high | The planetary spirits are the central objects of the Picatrix's astral-magical conjurations. |
| The Teaching of Raziel (Sefer Raziel ha-Malakh) | Jewish Mystical | mediated_by | Raziel | Jewish Mystical | high | The teaching is delivered by the angel Raziel to Adam and Abraham. |
| The Thirty-Six Decans (Wujuh) of the Zodiac | Astral Magic | mediated_by | Magic | Cross-traditional | high | The 36 decan images are talismanic astral powers in the Picatrix. |
| The Twenty-Eight Lunar Mansions (Manazil al-Qamar) | Astral Magic | mediated_by | Magic | Cross-traditional | high | The 28 lunar mansions govern magical elections and talismanic timing throughout the Picatrix. |
| Totrisi (Totrusiyay) | Jewish Mystical | mediated_by | Magic | Cross-traditional | high | Totrisi is one of the four sword-angels of the Sword of Moses. |
| Vehadrziolo (Asharuyliay) | Jewish Mystical | mediated_by | Magic | Cross-traditional | high | Vehadrziolo is one of the four sword-angels of the Sword of Moses. |
| Zaamiel | Jewish Mystical | mediated_by | Metatron | Jewish Mystical | medium | Cosmic princes under Metatron in 3 Enoch 14 |
| Zaphiel | Jewish Mystical | mediated_by | Metatron | Jewish Mystical | medium | Cosmic princes under Metatron in 3 Enoch 14 |
| Ziiel | Jewish Mystical | mediated_by | Metatron | Jewish Mystical | medium | Cosmic princes under Metatron in 3 Enoch 14 |
| Ziqiel | Jewish Mystical | mediated_by | Metatron | Jewish Mystical | medium | Cosmic princes under Metatron in 3 Enoch 14 |
| Apolytrosis | Valentinian | mediates | Salvation | Cross-traditional | high | Apolytrosis seals the pneumatic for ascent and salvation. |
| Baptism of Fire | Gnostic | mediates | Salvation | Cross-traditional | high | The baptism of fire admits the soul to the Kingdom of the Light. |
| Enoch | Israelite/Second Temple | mediates | Revelation | Cross-traditional | medium | In 3 Enoch, the ascended Enoch mediates heavenly revelation, transmitting the celestial secrets disclosed to him during his ascent. |
| Eshu (Elegguá) | Yoruba-Orisha | mediates | The Orisha (Yoruba pantheon) | Yoruba-Orisha | medium | Eshu carries the offerings and messages between humans and all the orishas, opening the way; he is the mediator, not the ruler, of the pantheon (Bascom). |
| Husayn ibn Ali | Islamic/Shi'a | mediates | Intercession | Cross-traditional | medium | Husayn is associated with intercession/devotional mediation in Shi'a piety. |
| Melchizedek (Zorokothora) | Gnostic | mediates | Salvation | Cross-traditional | medium | Melchizedek purifies and carries the gathered light up into the Treasury, mediating the soul's salvation. |
| Metatron | Jewish Mystical | mediates | Revelation | Cross-traditional | medium | Metatron mediates heavenly revelation and celestial bureaucracy. |
| Metatron | Jewish Mystical | mediates | Torah | Jewish | medium | In 3 Enoch (Sefer Hekhalot), Metatron — the transformed Enoch and heavenly scribe — mediates and teaches the Torah and divine wisdom to the celestial academy. |
| Nairyosangha | Zoroastrian | mediates | Ahura Mazda | Zoroastrian | medium | Divine messenger carrying the messages of Ahura Mazda |
| Qutb | Islamic/Sufi | mediates | Guidance | Cross-traditional | medium | Qutb mediates spiritual guidance in Sufi cosmology. |
| Radueriel | Jewish Mystical | mediates | Metatron | Jewish Mystical | medium | Scribal retinue of the throne alongside Metatron |
| Seals of the Light | Gnostic | mediates | Salvation | Cross-traditional | high | By the seals and names the soul passes the archons and secures its ascent. |
| The Angel of the LORD (Samaritan Malak) | Samaritan | mediates | Shema (the One God of the Samaritans) | Samaritan | medium | The created Angel/Malak mediates God's word and presence in Samaritan theology. |
| Abathur | Mandaean | member_of | Uthras | Mandaean | medium | Abathur is a lightworld/uthra figure positioned at the boundary of the worlds of light and darkness, weighing souls. Source: SRC_DROWER_MANDAEANS. |
| Abba Aregawi (Za-Mikael) | Ethiopian Christian | member_of | The Nine Saints | Ethiopian Christian | high | Abba Aregawi is the best-known of the Nine Saints. |
| Abba Aregawi (Za-Mikael) | Ethiopian Christian | member_of | Saints of the Ethiopian Tewahedo Church | Ethiopian Christian | high | Aregawi is a canonical Ethiopian monastic saint. |
| Abd al-Ghani al-Nabulsi | Islamic/Sufi | member_of | Naqshbandiyya | Islamic/Sufi | medium | Al-Nabulsi held Naqshbandi (and Qadiri) affiliation alongside his Akbari commitments. |
| Abd al-Rahman Jami | Islamic/Sufi | member_of | Naqshbandiyya | Islamic/Sufi | high | Naqshbandi poet and hagiographer. |
| Abd al-Rahman ibn Awf | Islamic | member_of | The Ten Promised Paradise (al-Ashara al-Mubashshara) | Islamic | high | Abd al-Rahman ibn Awf is named among the Ten Promised Paradise. |
| Abd al-Rahman ibn Awf | Islamic | member_of | The Sahaba — Companions of the Prophet | Islamic | high | Abd al-Rahman ibn Awf was a Companion of the Prophet. |
| Abd al-Wahhab al-Sha'rani | Islamic/Sufi | member_of | Tariqa | Islamic/Sufi | medium | Al-Sha'rani was a Shadhili master who founded an Egyptian Shadhili sub-line (Sha'rawiyya). |
| Abdalan-i Rum (Abdals of Anatolia) | Alevi | member_of | Kirklar Meclisi (Assembly of the Forty) | Alevi | low | The Abdalan-i Rum are the dervish milieu of the Alevi-Bektashi tradition organized around the cem/Kirklar; grouped under the hub. |
| Abijah (Abijam) | Israelite/Second Temple | member_of | The Kings of the Kingdom of Judah | Israelite/Second Temple | high | Abijah (Abijam) is listed among the kings of Judah (1 Kings 15). |
| Abraham | Israelite/Second Temple | member_of | The Patriarchs (Avot) | Israelite/Second Temple | high | First of the three patriarchs. |
| Abrasax | Basilidean | member_of | The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | high | The Basilidean 365-power Abrasax is among the supreme names invoked across the PGM and on magical gems. |
| Abu Bakr | Islamic | member_of | The Rashidun — the Rightly-Guided Caliphs | Islamic | high | Abu Bakr was the first of the four Rashidun caliphs (632-634 CE). |
| Abu Bakr | Islamic | member_of | The Sahaba — Companions of the Prophet | Islamic | high | Abu Bakr was the closest companion of the Prophet. |
| Abu Bakr | Islamic | member_of | The Ten Promised Paradise (al-Ashara al-Mubashshara) | Islamic | high | Abu Bakr is named among the Ten Promised Paradise. |
| Abu Hanifa | Islamic | member_of | The Four Imams of the Sunni Schools of Law | Islamic | high | Abu Hanifa is the eponymous founder of the Hanafi school. |
| Abu Hurayra | Islamic | member_of | The Sahaba — Companions of the Prophet | Islamic | high | Abu Hurayra was a companion and the foremost hadith narrator. |
| Abu Ubayda ibn al-Jarrah | Islamic | member_of | The Ten Promised Paradise (al-Ashara al-Mubashshara) | Islamic | high | Abu Ubayda ibn al-Jarrah is named among the Ten Promised Paradise. |
| Abu Ubayda ibn al-Jarrah | Islamic | member_of | The Sahaba — Companions of the Prophet | Islamic | high | Abu Ubayda was a Companion of the Prophet. |
| Acacius | Christian | member_of | The Fourteen Holy Helpers | Christian | medium | Canonical member of the Fourteen Holy Helpers (Achatius). |
| Achaiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Achaiah is the 7th of the 72 Shem angels. |
| Adalbert of Prague | Christian | member_of | The Communion of Saints | Christian | high | A venerated saint of the Christian calendar (Communion of Saints). |
| Adam (Islam) | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | The first of the prophets in Islam (Qur'an 3:33). |
| Adamas of Light | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | medium | Adamas of Light, a Son of the Living Spirit who combats the dark powers; Lightworld member. |
| Adamas the Tyrant | Gnostic | member_of | Archons | Gnostic | medium | Adamas the Tyrant is a chief archon of the lower rulers. |
| Adapa | Mesopotamian | member_of | Apkallu | Mesopotamian | high | Adapa (Uanna/Oannes), the first of the Seven Sages. |
| Addai (Thaddeus of Edessa) | Syriac Christian | member_of | Syriac Fathers and Doctors (collective) | Syriac Christian | medium | Addai is the traditional apostolic founder placed at the head of the Syriac line. |
| Adonaios | Ophite/Archontic | member_of | Archons | Gnostic | high | Adonaios is an archontic ruler in these lists. |
| Adonaios | Ophite/Archontic | member_of | The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | high | Adonai occurs in the Iao-Sabaoth-Adonai sequence of PGM invocations. |
| Adramelech | Goetic/Solomonic | member_of | The Infernal Hierarchy (Princes of Hell) | Goetic/Solomonic | medium | Adramelech is Great Chancellor and council-president of the infernal court (de Plancy). |
| Adrammelech | Canaanite/Ugaritic | member_of | Biblically-Attested Minor Levantine Deities | Canaanite/Ugaritic | high | Adrammelech of Sepharvaim belongs to the DDD set of biblically-named minor Levantine deities (2 Kings 17:31). |
| Advachiel (Adnachiel, Sagittarius) | Renaissance Esoteric | member_of | The Twelve Zodiacal Angels | Renaissance Esoteric | high | Advachiel/Adnachiel is the Sagittarius governor in Agrippa's Scale of Twelve. |
| Aeinous | Valentinian | member_of | Dodecad | Valentinian | high | Aeon of the Dodecad (Irenaeus AH I.1.2). |
| Af Bri | Jewish Mystical | member_of | The Heavenly Host | Jewish Mystical | medium | Af Bri is a named functionary angel within the heavenly host. |
| Aganju | Yoruba-Orisha | member_of | The Orisha (Yoruba pantheon) | Yoruba-Orisha | medium | Aganju is counted among the orisha (Brandon). |
| Agape | Valentinian | member_of | Dodecad | Valentinian | high | Irenaeus AH I.2.5: Agape and Metricos are the third pair of the Dodecad. |
| Agape (Sethian) | Sethian | member_of | Daveithe | Sethian | high | Love is an aeon of the third luminary Daveithe. |
| Agares | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Agares is the 2nd of the 72 spirits. |
| Agathodaimon as Harranian Prophet-Sage | Sabian/Harranian | member_of | The Seven Planetary Deities of Harran (al-Aṣnām al-Sabʿa) | Sabian/Harranian | low | Agathodaimon is grouped with the Harranian prophetic/teaching tradition surrounding the planetary cult; weak roster linkage to the cult-hub (Fihrist tradition; Green). |
| Agathos Daimon | Greek | member_of | The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | high | The benevolent serpent-spirit Agathodaimon is invoked as a protective and revealing power in the PGM. |
| Agchonion | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Agchonion is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Ageratos | Valentinian | member_of | Decad | Valentinian | high | Aeon of the Decad (Irenaeus AH I.1.2). |
| Agiel | Renaissance Esoteric | member_of | Agrippa's Planetary Intelligences and Spirits | Renaissance Esoteric | high | Agiel is the Saturn Intelligence of Agrippa II.22. |
| Agnes | Christian | member_of | The Communion of Saints | Christian | high | A venerated saint of the Christian calendar (Communion of Saints). |
| Agravain | Arthurian | member_of | The Knights of the Round Table | Arthurian | high | Orkney knight. |
| Agwe | Vodou | member_of | Rada nanchon | Vodou | high | Agwe, sovereign of the sea, is a Rada lwa (Métraux). |
| Ahab | Israelite/Second Temple | member_of | The Kings of the Northern Kingdom of Israel | Israelite/Second Temple | high | 1 Kings 16:29: Ahab king over Israel. |
| Ahaz | Israelite/Second Temple | member_of | The Kings of the Kingdom of Judah | Israelite/Second Temple | high | 2 Kings 16:1-2: Ahaz king of Judah. |
| Ahaziah (king of Israel) | Israelite/Second Temple | member_of | The Kings of the Northern Kingdom of Israel | Israelite/Second Temple | high | Ahaziah reigned over Israel (1 Kings 22). |
| Ahaziah (king of Judah) | Israelite/Second Temple | member_of | The Kings of the Kingdom of Judah | Israelite/Second Temple | high | Ahaziah reigned over Judah (2 Kings 8). |
| Ahi | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Ahikar | Israelite/Second Temple | member_of | The Deuterocanonical Narrative Figures | Israelite/Second Temple | medium | Ahikar appears as Tobit's nephew within the Book of Tobit's deuterocanonical narrative. |
| Ahmad Sirhindi | Islamic/Sufi | member_of | Naqshbandi-Mujaddidi | Islamic/Sufi | high | Sirhindi is the eponymous founder-figure (Mujaddid) of the Naqshbandi-Mujaddidi branch. |
| Ahmad Sirhindi | Islamic/Sufi | member_of | Naqshbandiyya | Islamic/Sufi | high | Initiated into the Naqshbandi order (via Baqi Billah) before reforming it into the Mujaddidi line. |
| Ahmad al-Alawi | Islamic/Sufi | member_of | Alawiyya | Islamic/Sufi | high | Ahmad al-Alawi is the eponymous founder of the Alawiyya order. |
| Ahmad al-Badawi | Islamic/Sufi | member_of | Badawiyya | Islamic/Sufi | high | Eponymous founder of the Badawiyya. |
| Ahmad al-Tijani | Islamic/Sufi | member_of | Tijaniyya | Islamic/Sufi | high | Ahmad al-Tijani is the eponymous founder and supreme master of the Tijaniyya. |
| Ahmad ibn Hanbal | Islamic | member_of | The Four Imams of the Sunni Schools of Law | Islamic | high | Ahmad ibn Hanbal is the eponymous founder of the Hanbali school. |
| Ahmadou Bamba | Islamic/Sufi | member_of | Mouridiyya | Islamic/Sufi | high | Ahmadou Bamba is the eponymous founder of the Mouridiyya. |
| Ahriman | Anthroposophy | member_of | The Threefold Adversaries | Anthroposophy | high | Ahriman is one of the three classes constituting Steiner's threefold adversary powers. |
| Ahti | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | high | Ahti, god of waters, is a member of the Finnic pantheon. |
| Aim (Aym / Haborym) | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Aim is the 23rd of the 72 spirits. |
| Aion | Greek/Roman/Egyptian | member_of | The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | high | Aion is invoked as a supreme cosmic power in PGM IV and XIII. |
| Aisha bint Abi Bakr | Islamic | member_of | Ummahat al-Mu'minin — the Mothers of the Believers | Islamic | high | Aisha, a wife of the Prophet, is one of the Mothers of the Believers. |
| Aisthesis | Sethian | member_of | Oroiael | Sethian | high | Perception is an aeon of the second luminary Oroiael. |
| Aitvaras | Baltic | member_of | The Baltic Pantheon | Baltic | medium | Aitvaras, household wealth-serpent, belongs to the Baltic supernatural world. |
| Aiwass | Thelemic | member_of | The Thelemic Pantheon | Thelemic | high | Aiwass, the intelligence who dictated Liber AL, is central to the Thelemic pantheon. |
| Aka Manah | Zoroastrian | member_of | Daevas | Zoroastrian | high | Aka Manah is an arch-daeva. |
| Akinetos | Valentinian | member_of | Decad | Valentinian | high | Aeon of the Decad (Irenaeus AH I.1.2). |
| Akiva ben Joseph | Israelite/Second Temple | member_of | The Sages of the Second Temple (Tannaitic and proto-rabbinic teachers) | Israelite/Second Temple | high | Akiva ben Joseph is a pre-eminent Tannaitic sage. |
| Akton | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Akton is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Al-Aql al-Kulli (the Universal Intellect) | Druze | member_of | Al-Hudud al-Khamsa (The Five Cosmic Luminaries) | Druze | high | Al-Aql is the first of the five cosmic luminaries (al-hudud). |
| Al-Kalima (the Word) | Druze | member_of | Al-Hudud al-Khamsa (The Five Cosmic Luminaries) | Druze | high | Al-Kalima is the third of the five luminaries. |
| Al-Lat | Pre-Islamic Arabian | member_of | The Nabataean Pantheon | Nabataean | high | Allat is a leading Nabataean goddess, attested at Iram and across the Hawran. |
| Al-Nafs al-Kulliyya (the Universal Soul) | Druze | member_of | Al-Hudud al-Khamsa (The Five Cosmic Luminaries) | Druze | high | Al-Nafs is the second of the five luminaries. |
| Al-Sabiq (the Preceder / Right Wing) | Druze | member_of | Al-Hudud al-Khamsa (The Five Cosmic Luminaries) | Druze | high | Al-Sabiq is the fourth of the five luminaries. |
| Al-Tali (the Follower / Left Wing) | Druze | member_of | Al-Hudud al-Khamsa (The Five Cosmic Luminaries) | Druze | high | Al-Tali is the fifth of the five luminaries. |
| Al-Uzza | Pre-Islamic Arabian | member_of | The Nabataean Pantheon | Nabataean | high | Al-Uzza is the principal goddess at Petra (Temple of the Winged Lions). |
| Al-Yasa | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Named among the excellent prophets (Qur'an 6:86). |
| Aladiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Aladiah is the 10th of the 72 Shem angels. |
| Alalu | Hittite/Hurrian | member_of | The Hittite Pantheon | Hittite | high | Alalu is the first divine king in the Hurrian-Hittite succession myth. |
| Alastor | Greek | member_of | Erinyes | Greek | high | Alastor (the Avenging Daimon) is closely associated with the Erinyes as a spirit of vendetta and family curse; he embodies the inherited guilt that the Erinyes enforce. |
| Alath | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Alath is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Alawiyya | Islamic/Sufi | member_of | Darqawiyya | Islamic/Sufi | high | The Alawiyya is a branch of the Darqawi-Shadhili line, descending through the Darqawiyya. |
| Albertus Magnus | Christian | member_of | Mendicant-Order Saints | Christian | high | Dominican friar and Doctor of the Church. |
| Aletheia | Valentinian | member_of | Aeons | Gnostic | high | Aletheia is a Valentinian aeon. |
| Aletheia (Sethian) | Sethian | member_of | Harmozel | Sethian | high | Truth is an aeon of the first luminary Harmozel. |
| Alfheim (Álfheimr) | Germanic/Norse | member_of | The Nine Worlds (Níu Heimar) | Germanic/Norse | medium | Alfheim, home of the light-elves, is one of the nine worlds. |
| Ali (the Ma'na / Meaning) | Alawite | member_of | Ayn-Mim-Sin (the Alawite Trinity) | Alawite | high | Ali as the Ma'na (Ayn) is the first member of the Ayn-Mim-Sin triad (Friedman 2010; Bar-Asher & Kofsky 2002). |
| Ali Harazim al-Barada | Islamic/Sufi | member_of | Tijaniyya | Islamic/Sufi | high | Ali Harazim was Tijani's foremost disciple and compiler of the order's foundational text. |
| Ali Zayn al-Abidin | Islamic/Shi'a | member_of | The Fourteen Infallibles | Islamic/Shi'a | high | Zayn al-Abidin is one of the Fourteen Infallibles. |
| Ali al-Hadi | Islamic/Shi'a | member_of | The Fourteen Infallibles | Islamic/Shi'a | high | al-Hadi is one of the Fourteen Infallibles. |
| Ali al-Rida | Islamic/Shi'a | member_of | The Fourteen Infallibles | Islamic/Shi'a | high | al-Rida is one of the Fourteen Infallibles. |
| Ali ibn Abi Talib | Islamic/Shi'a | member_of | Ahl al-Bayt | Islamic/Shi'a | high | Ali is one of the Five of the Cloak. |
| Ali ibn Abi Talib | Islamic/Shi'a | member_of | The Fourteen Infallibles | Islamic/Shi'a | high | Ali is one of the Fourteen Infallibles. |
| Ali ibn Abi Talib | Islamic/Shi'a | member_of | The Rashidun — the Rightly-Guided Caliphs | Islamic | high | Ali was the fourth and last of the Rashidun caliphs (656-661 CE). |
| Ali ibn Abi Talib | Islamic/Shi'a | member_of | The Sahaba — Companions of the Prophet | Islamic | high | Ali was a companion, cousin, and son-in-law of the Prophet. |
| Ali ibn Abi Talib | Islamic/Shi'a | member_of | The Ten Promised Paradise (al-Ashara al-Mubashshara) | Islamic | high | Ali is named among the Ten Promised Paradise. |
| Allah-Muhammad-Ali (the Alevi triad) | Alevi | member_of | Kirklar Meclisi (Assembly of the Forty) | Alevi | medium | The Hak-Muhammad-Ali triad is the divine center invoked at the Kirklar assembly / cem; grouped under the cohort hub as core Alevi cosmology. |
| Alleborith | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Alleborith is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Alloces | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Alloces is the 52nd of the 72 spirits. |
| Almaqah | South Arabian | member_of | The Pre-Christian Aksumite Pantheon | Aksumite | high | Almaqah was worshipped in the Dʿmt kingdom of pre-Aksumite Ethiopia. |
| Aloysius Gonzaga | Christian | member_of | Society of Jesus (Jesuits) | Christian | high | Aloysius Gonzaga was a Jesuit novice. |
| Alvíss | Germanic/Norse | member_of | Dwarves | Germanic/Norse | high | One of the dwarves. |
| Am-khaibit | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Amaziah | Israelite/Second Temple | member_of | The Kings of the Kingdom of Judah | Israelite/Second Temple | high | Amaziah reigned over Judah (2 Kings 14). |
| Ambriel (Gemini) | Renaissance Esoteric | member_of | The Twelve Zodiacal Angels | Renaissance Esoteric | high | Ambriel is the Gemini governor in Agrippa's Scale of Twelve. |
| Ambrose of Milan | Christian | member_of | The Church Fathers | Christian | high | Ambrose of Milan is one of the four traditional Latin Doctors of the Church. |
| Amdusias | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Amdusias is the 67th of the 72 spirits. |
| Amir Khusrow | Islamic/Sufi | member_of | Chishtiyya | Islamic/Sufi | medium | Lay disciple within the Chishti circle of Nizam al-Din. |
| Amma Sarah (Sarah of the Desert) | Christian | member_of | The Desert Fathers and Mothers | Christian | high | Amma Sarah is one of the three women in the alphabetical Apophthegmata Patrum. |
| Amma Syncletica of Alexandria | Christian | member_of | The Desert Fathers and Mothers | Christian | high | Amma Syncletica is one of the desert mothers in the Apophthegmata Patrum. |
| Amma Theodora | Christian | member_of | The Desert Fathers and Mothers | Christian | high | Amma Theodora is one of the desert mothers in the Apophthegmata Patrum. |
| Amon | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Amon is the 7th of the 72 spirits. |
| Amon (king of Judah) | Israelite/Second Temple | member_of | The Kings of the Kingdom of Judah | Israelite/Second Temple | high | Amon reigned over Judah (2 Kings 21). |
| Amos | Israelite/Second Temple | member_of | The Latter Prophets (Nevi'im Aharonim) | Israelite/Second Temple | high | The Twelve belong to the Latter Prophets. |
| Amos | Israelite/Second Temple | member_of | The Twelve Minor Prophets (Trei Asar) | Israelite/Second Temple | high | Part of the Book of the Twelve. |
| Amun | Egyptian | member_of | Ogdoad | Egyptian | medium | Amun appears in an Ogdoad pair with Amunet. |
| Amunet | Egyptian | member_of | Ogdoad | Egyptian | medium | Amunet appears in an Ogdoad pair with Amun. |
| Amy | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Amy is the 58th of the 72 spirits. |
| An-af | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| An-hetep-f | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Anael (Angel of Venus) | Solomonic Magic | member_of | The Seven Planetary Angels of the Grimoire Tradition | Solomonic Magic | medium | Anael is the Venus member of the grimoire seven-planetary-angel set. |
| Anammelech | Canaanite/Ugaritic | member_of | Biblically-Attested Minor Levantine Deities | Canaanite/Ugaritic | high | Anammelech of Sepharvaim belongs to the DDD set of biblically-named minor Levantine deities (2 Kings 17:31). |
| Ananias of Damascus | Christian/Biblical | member_of | The Pauline Circle | Christian/Biblical | medium | Ananias of Damascus baptized Saul and restored his sight, an early figure in Paul's calling. |
| Ananke | Greek | member_of | The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | high | Necessity/Ananke is personified and invoked in the PGM compulsion formulae that force gods to obey. |
| Anatreth | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Anatreth is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Anauel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Anauel is the 63rd of the 72 Shem angels. |
| Andras | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Andras is the 63rd of the 72 spirits. |
| Andrealphus | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Andrealphus is the 65th of the 72 spirits. |
| Andrew | Christian/Biblical | member_of | The Twelve Apostles | Christian/Biblical | high | Named among the Twelve in all apostle lists. |
| Andromalius | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Andromalius is the 72nd and last of the spirits. |
| Andvari | Germanic/Norse | member_of | Dwarves | Germanic/Norse | high | One of the dwarves. |
| Anenlilda | Mesopotamian | member_of | Apkallu | Mesopotamian | high | One of the Seven antediluvian Sages. |
| Angel Numbers | Contemporary Folklore & Vernacular Religion | member_of | New Age Guardian Angels | Contemporary Folklore & Vernacular Religion | medium | Angel numbers belong to the New Age angelic-devotion complex hubbed on the guardian angels. |
| Angel of Death | Israelite/Second Temple | member_of | Angels | Cross-traditional | medium | Angel of Death is an angelic death figure in later traditions. |
| Angela of Foligno | Christian | member_of | Medieval Women Visionaries | Christian | high | Franciscan tertiary mystic. |
| Angels | Christian | member_of | Third Celestial Triad (Principalities, Archangels, Angels) | Christian/Theurgic | high | Angels are the ninth and lowest order (CH 9). |
| Aniel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Aniel is the 37th of the 72 Shem angels. |
| Anosh | Mandaean | member_of | Uthras | Mandaean | high | Anosh is an uthra of light. |
| Anoster | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Anoster is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Anthony of Padua | Christian | member_of | Mendicant-Order Saints | Christian | high | Franciscan friar and Doctor of the Church. |
| Anthony the Great | Christian | member_of | Monasticism | Christian | high | Butler's Lives of the Saints: Anthony the Great (c. 251-356 CE) withdrew to the Egyptian desert and became the paradigmatic figure of Christian anchoritic monasticism. |
| Anthony the Great | Christian | member_of | The Desert Fathers and Mothers | Christian | high | Anthony the Great (existing ENT_SAINT_ANTHONY_ABBOT), the father of monasticism, is the foremost of the desert fathers; cross-link, not duplicated. |
| Anthony the Great | Christian | member_of | Coptic Fathers and Saints | Coptic Christian | high | Anthony the Great (existing ENT_SAINT_ANTHONY_ABBOT, verified in DB), the Egyptian father of monasticism, is venerated as the foremost Coptic father; wiring the existing entity into the Coptic hub. |
| Anthropos | Gnostic | member_of | Aeons | Gnostic | medium | Anthropos appears as primordial human/aeonic archetype. |
| Anthropos | Valentinian | member_of | Aeons | Gnostic | high | Anthropos is a Valentinian aeon. |
| Antiochus I Theos of Commagene | Commagene | member_of | Pantheon of Commagene | Commagene | high | Antiochus I Theos enthroned himself as a deified king among the gods of his own dynastic pantheon. |
| Antiochus IV Epiphanes | Israelite/Second Temple | member_of | The Deuterocanonical Narrative Figures | Israelite/Second Temple | high | Antiochus IV Epiphanes is the chief antagonist of 1-2 Maccabees. |
| Anu | Mesopotamian | member_of | Anunnaki | Mesopotamian | high | Anu is the chief of the Anunnaki; in Sumerian theology the Anunnaki are the gods of the earth and underworld, with Anu as their divine patriarch; the term "great Anunnaki" in the Atrahasis Epic and Enuma Elish refers to the high council of gods with Anu at the apex. |
| Anunnaki | Mesopotamian | member_of | Divine Assembly | Cross-traditional | medium | Anunnaki function as a collective of major gods or divine assembly. |
| Anzotica | Illyrian | member_of | Illyrian Pantheon | Illyrian | medium | Anzotica, Liburnian love-goddess of Aenona, belongs to the Illyrian pantheon hub. |
| Aparkm | Jewish Mystical | member_of | The Angels of the Seven Firmaments (Sefer ha-Razim) | Jewish Mystical | high | Aparkm heads the western host of the sixth firmament. |
| Aphrahat the Persian Sage | Syriac Christian | member_of | Syriac Fathers and Doctors (collective) | Syriac Christian | high | Aphrahat, the Persian Sage, is the earliest of the Syriac Fathers grouped in the collective. |
| Aphrodite (Venus / Ishtar) of Harran | Sabian/Harranian | member_of | The Seven Planetary Deities of Harran (al-Aṣnām al-Sabʿa) | Sabian/Harranian | high | Aphrodite/Venus is one of the seven planetary deities of Harran (Green; Fihrist). |
| Aplu | Etruscan | member_of | Tinia | Etruscan | low | Of the Etruscan pantheon headed by Tinia. |
| Apollo-Mithras-Helios-Hermes | Commagene | member_of | Pantheon of Commagene | Commagene | high | Apollo-Mithras-Helios-Hermes is one of the seated colossal deities of the Commagenian pantheon. |
| Apollos | Christian/Biblical | member_of | The Pauline Circle | Christian/Biblical | high | 1 Corinthians 3:5-9; Acts 18:24-28: Apollos a fellow worker in the Pauline mission. |
| Aquila | Christian/Biblical | member_of | The Pauline Circle | Christian/Biblical | high | Romans 16:3; Acts 18: Aquila a coworker and host of Paul. |
| Aranzah | Hittite/Hurrian | member_of | The Hittite Pantheon | Hittite | high | Aranzah (the deified Tigris), son of Kumarbi, belongs to the Hurrian-Hittite pantheon. |
| Aratron | Renaissance Esoteric | member_of | The Seven Olympic Spirits of the Arbatel | Renaissance Esoteric | high | Aratron is the Olympic Spirit of Saturn (Arbatel). |
| Archangels | Christian | member_of | Angels | Christian | high | Archangels are an angelic order. |
| Archangels | Christian | member_of | Angels | Cross-traditional | high | Archangels are an angelic order. |
| Archangels | Christian | member_of | Third Celestial Triad (Principalities, Archangels, Angels) | Christian/Theurgic | high | Archangels in the third triad (CH 9). |
| Ares (Mars / Nergal) of Harran | Sabian/Harranian | member_of | The Seven Planetary Deities of Harran (al-Aṣnām al-Sabʿa) | Sabian/Harranian | high | Ares/Mars is one of the seven planetary deities of Harran (Green; Fihrist). |
| Arfi-em-khet | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Ari-em-ab-f | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Ariel (Shem angel) | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Ariel is the 46th of the 72 Shem angels. |
| Arius | Christian/Heterodox | member_of | Christian Heresiarchs and Dissenting Movements | Christian/Heterodox | high | Arius is a foundational ancient heresiarch in the heterodox collective. |
| Arma | Luwian | member_of | The Luwian Pantheon | Luwian | high | Arma is the Luwian moon-god. |
| Arsenius the Great | Christian | member_of | The Desert Fathers and Mothers | Christian | high | Arsenius the Great was an abba of Scetis in the Apophthegmata Patrum. |
| Artagnes-Heracles-Ares | Commagene | member_of | Pantheon of Commagene | Commagene | high | Artagnes-Heracles-Ares is one of the seated colossal deities of the Commagenian pantheon. |
| Artimus | Lydian | member_of | Lydian Pantheon | Lydian | high | Artimus is attested across the Lydian inscriptional pantheon (Munn 2006). |
| Artosael | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | This demon belongs to the decan-spirit sequence in the Testament of Solomon. |
| Asa | Israelite/Second Temple | member_of | The Kings of the Kingdom of Judah | Israelite/Second Temple | high | 1 Kings 15:9-11: Asa king of Judah. |
| Asaliah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Asaliah is the 47th of the 72 Shem angels. |
| Asgard (Ásgarðr) | Germanic/Norse | member_of | The Nine Worlds (Níu Heimar) | Germanic/Norse | high | Asgard is one of the nine worlds in the standard reconstruction (Gylfaginning). |
| Ashima of Hamath | Canaanite/Ugaritic | member_of | Biblically-Attested Minor Levantine Deities | Canaanite/Ugaritic | high | Ashima of Hamath is named among the foreign gods of the resettled Samaria peoples (2 Kings 17:30). |
| Ashqalun | Manichaean | member_of | Archons | Manichaean | high | Ashqalun is one of the archons of darkness. |
| Ashtar (Ashtar Galactic Command) | UFO Religion | member_of | The Powers of the UFO Religions (collective) | UFO Religion | high | Ashtar is a central channeled extraterrestrial power of the milieu |
| Asimur | Jewish Mystical | member_of | The Angels of the Seven Firmaments (Sefer ha-Razim) | Jewish Mystical | high | Asimur is a named first-firmament encampment chief. |
| Asmoday | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Asmoday is the 32nd of the 72 spirits. |
| Asmodel (Taurus) | Renaissance Esoteric | member_of | The Twelve Zodiacal Angels | Renaissance Esoteric | high | Asmodel is the Taurus governor in Agrippa's Scale of Twelve. |
| Asmodeus | Israelite/Second Temple | member_of | The Infernal Hierarchy (Princes of Hell) | Goetic/Solomonic | medium | Asmodeus is a king/prince of the infernal court. |
| Asmodeus | Israelite/Second Temple | member_of | The Seven Demons of the Deadly Sins (Binsfeld) | Goetic/Solomonic | medium | Binsfeld 1589: Asmodeus presides over LUST. |
| Astaphaios | Ophite/Archontic | member_of | Archons | Gnostic | high | Astaphaios is an archontic ruler in these lists. |
| Astar | Aksumite | member_of | The Pre-Christian Aksumite Pantheon | Aksumite | high | Named first in Ezana's pagan triad. |
| Astaroth | Goetic/Solomonic | member_of | The Infernal Hierarchy (Princes of Hell) | Goetic/Solomonic | medium | Astaroth is a Grand Duke / Great Prince of the infernal court (Weyer, Michaelis, de Plancy). |
| Astaroth | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Astaroth is the 29th of the 72 spirits. |
| Astronoe | Canaanite/Ugaritic | member_of | Biblically-Attested Minor Levantine Deities | Canaanite/Ugaritic | medium | Astronoe is a minor Sidonian/Levantine goddess in the broader DDD-adjacent set; grouped with the cohort hub. |
| Ategnatis | Venetic | member_of | Venetic Pantheon | Venetic | medium | Ategnatis is a Venetic divine name belonging to the Venetic votive pantheon. |
| Athaliah | Israelite/Second Temple | member_of | The Kings of the Kingdom of Judah | Israelite/Second Temple | high | Athaliah ruled as monarch over Judah six years (2 Kings 11). |
| Athanasius of Alexandria | Christian/Orthodox | member_of | The Church Fathers | Christian | high | Cross-link to existing entity: Athanasius of Alexandria is one of the four great Greek Doctors and Church Fathers. |
| Athanasius of Alexandria | Christian/Orthodox | member_of | Coptic Fathers and Saints | Coptic Christian | high | Athanasius of Alexandria (existing ENT_ORTH_ATHANASIUS, verified in DB), the Coptic patriarch and biographer of Anthony, is a foundational Coptic father; wiring the existing entity into the Coptic hub. |
| Athtar | South Arabian | member_of | The Pre-Christian Aksumite Pantheon | Aksumite | high | ʿAthtar was worshipped in Dʿmt-period Ethiopia. |
| Atrax | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Atrax is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Augustine of Hippo | Christian | member_of | The Church Fathers | Christian | high | Augustine of Hippo is one of the four traditional Latin Doctors and a paradigmatic Church Father. |
| Aurpnial | Jewish Mystical | member_of | The Angels of the Seven Firmaments (Sefer ha-Razim) | Jewish Mystical | high | Aurpnial is a chief within the firmament angelic host. |
| Autogenes | Sethian | member_of | Aeons | Gnostic | high | Autogenes is an aeonic figure. |
| Autogenes | Sethian | member_of | Barbelo | Sethian | high | Autogenes is the third of the three aeons within Barbelo. |
| Autophyes | Valentinian | member_of | Decad | Valentinian | high | Aeon of the Decad (Irenaeus AH I.1.2). |
| Autothith | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Autothith is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Aušrinė / Auseklis | Baltic | member_of | The Baltic Pantheon | Baltic | high | Aušrinė/Auseklis, the morning star, is a member of the Baltic pantheon. |
| Axieros | Greek | member_of | Samothracian Mysteries (cult hub) | Greek | high | Axieros is a named member of the Samothracian Great Gods tetrad. |
| Axieros | Greek | member_of | Great Gods of Samothrace | Greek | high | The tetrad collectively constitutes the existing Great Gods of Samothrace. |
| Axiokersa | Greek | member_of | Samothracian Mysteries (cult hub) | Greek | high | Axiokersa is a named member of the Samothracian Great Gods tetrad. |
| Axiokersa | Greek | member_of | Great Gods of Samothrace | Greek | high | Axiokersa is one of the existing Great Gods of Samothrace. |
| Axiokersos | Greek | member_of | Samothracian Mysteries (cult hub) | Greek | high | Axiokersos is a named member of the Samothracian Great Gods tetrad. |
| Axiokersos | Greek | member_of | Great Gods of Samothrace | Greek | high | Axiokersos is one of the existing Great Gods of Samothrace. |
| Ayida-Wedo | Vodou | member_of | Rada nanchon | Vodou | high | Ayida-Wedo is a Rada serpent lwa (Métraux). |
| Ayn-Mim-Sin (the Alawite Trinity) | Alawite | member_of | The Seven Cycles of Manifestation (al-Adwar al-Sab'a) | Alawite | medium | The Ali-Muhammad-Salman triad constitutes the final (Muhammadan) cycle within the doctrine of seven cycles of manifestation (Halm 1982). |
| Ayyub | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Named among the prophets (Qur'an 4:163). |
| Az | Zoroastrian | member_of | Daevas | Zoroastrian | high | Az is a chief demon of Ahriman's host. |
| Az | Manichaean | member_of | Archons | Manichaean | medium | Az, the demoness of concupiscence/greed who drives the propagation of bodies to keep Light imprisoned, belongs to the powers of darkness. Middle Persian Manichaean texts; Lieu. |
| Azazel | Israelite/Second Temple | member_of | Watchers | Israelite/Second Temple | medium | Azazel is treated as one of the Watchers in Enochic traditions. |
| Azoth | Alchemical | member_of | The Alchemical Principles | Alchemical | high | Azoth is a personified operative principle grouped under the hub. |
| Aʿra | Nabataean | member_of | The Nabataean Pantheon | Nabataean | high | Aʿra is the tutelary god of Bostra. |
| Baal Shem Tov (Israel ben Eliezer) | Jewish Mystical | member_of | Hasidism | Jewish Mystical | high | The Baal Shem Tov is the founder of the Hasidic movement. |
| Baal-Saphon | Phoenician | member_of | The Phoenician Pantheon | Phoenician | high | Baal-Saphon is a Phoenician storm/sea cult-form; pantheon membership raises his degree without a false equation. |
| Baal-Zebub of Ekron | Canaanite/Ugaritic | member_of | Biblically-Attested Minor Levantine Deities | Canaanite/Ugaritic | high | Baal-Zebub of Ekron is one of the biblically-attested minor Levantine gods grouped under the DDD hub collective. |
| Baalat Gebal | Phoenician | member_of | The Phoenician Pantheon | Phoenician | high | Lady of Byblos, head of the Byblos civic pantheon. |
| Baalberith | Christian demonology | member_of | The Possession Demons of Aix / Loudun (Michaelis hierarchy) | Christian demonology | high | Baalberith (Balberith) is enumerated among the possessing/expelled demons in Michaelis' Admirable History. |
| Baasha | Israelite/Second Temple | member_of | The Kings of the Northern Kingdom of Israel | Israelite/Second Temple | high | Baasha reigned over Israel (1 Kings 15-16). |
| Baba Rabba | Samaritan | member_of | Samaritan Pantheon / Sacred Cohort | Samaritan | high | Baba Rabba, the reformer, belongs to the Samaritan cohort. |
| Baba Rabba | Samaritan | member_of | Samaritan High Priest (the High-Priestly Line) | Samaritan | low | Baba Rabba operated in close concert with the priesthood in reorganizing the community. |
| Baba Yaga | Slavic | member_of | Slavic Domestic and Nature Spirits | Slavic | medium | Baba Yaga is the principal witch-figure of East-Slavic folk narrative. |
| Babai the Great | Syriac Christian | member_of | Syriac Fathers and Doctors (collective) | Syriac Christian | high | Babai the Great is a foundational East Syriac systematic theologian. |
| Babalel | Renaissance Esoteric | member_of | The Enochian System of John Dee | Renaissance Esoteric | high | One of the seven Heptarchic kings. |
| Babalon | Thelemic | member_of | The Thelemic Pantheon | Thelemic | high | Babalon is a central deity of the Thelemic corpus. |
| Babalú-Ayé (Omolu) | Yoruba-Orisha | member_of | The Orisha (Yoruba pantheon) | Yoruba-Orisha | high | Babalu-Aye is a principal orisha (Brandon). |
| Babylon | Rastafari | member_of | Rastafari | Rastafari | high | Babylon is a core theological concept of the Rastafari movement. |
| Badb | Celtic/Irish | member_of | Morrígan | Celtic/Irish | medium | One of the Morrígna, the triad headed by the Morrígan. |
| Baduhenna | Continental Germanic | member_of | Continental Germanic Pantheon | Continental Germanic | high | Baduhenna is a Frisian (Continental Germanic) goddess. |
| Bael | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Bael is the 1st of the 72 spirits. |
| Bagenol | Renaissance Esoteric | member_of | The Enochian System of John Dee | Renaissance Esoteric | medium | Listed among the seven Heptarchic princes. |
| Baha al-Din Naqshband | Islamic/Sufi | member_of | Naqshbandiyya | Islamic/Sufi | high | Eponymous founder of the Naqshbandiyya. |
| Baha al-Din al-Muqtana al-Samuqi | Druze | member_of | Al-Hudud al-Khamsa (The Five Cosmic Luminaries) | Druze | high | As manifestation of al-Tali, al-Muqtana belongs to the five luminaries. |
| Bahá'u'lláh (Mírzá Husayn-Alí Núrí) | Bahá'í | member_of | Manifestations of God (collective) | Bahá'í | high | Bahá'u'lláh is the central Manifestation of God of the present dispensation. |
| Bakivalis | Lydian | member_of | Lydian Pantheon | Lydian | medium | Bakivalis reflects the Lydian Dionysiac/wine-cult sphere. |
| Balam | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Balam is the 51st of the 72 spirits. |
| Baldr | Germanic/Norse | member_of | Aesir | Germanic/Norse | high | Baldr is an Aesir god. |
| Baligon | Renaissance Esoteric | member_of | The Enochian System of John Dee | Renaissance Esoteric | medium | Baligon is a Heptarchic king, frequently identified with the Carmara office. |
| Balim Sultan | Alevi | member_of | Kirklar Meclisi (Assembly of the Forty) | Alevi | low | Balim Sultan, the pir-i sani, organized Bektashi ritual life around the cem/Kirklar archetype; wired to the hub. |
| Balor | Celtic/Irish | member_of | Fomorians | Celtic/Irish | high | Fomorian champion. |
| Banba | Celtic/Irish | member_of | Tuatha Dé Danann | Celtic/Irish | high | Of the Tuatha Dé Danann. |
| Bangpūtys | Baltic | member_of | The Baltic Pantheon | Baltic | high | Bangpūtys, sea/storm god, is a member of the Baltic pantheon. |
| Bannik | Slavic | member_of | Slavic Domestic and Nature Spirits | Slavic | high | Bannik is the East-Slavic bathhouse spirit. |
| Baqa | Islamic/Sufi | member_of | Tariqa | Islamic/Sufi | high | Baqa is the path's consummation. |
| Bar Hebraeus (Gregory Abu al-Faraj) | Syriac Christian | member_of | Syriac Fathers and Doctors (collective) | Syriac Christian | high | Bar Hebraeus is the last great classical Syriac Father and polymath. |
| Baraqiel | Israelite/Second Temple | member_of | Watchers | Israelite/Second Temple | high | Baraqiel is one of the chiefs of the Watchers (1 Enoch 6-8). |
| Barbara | Christian | member_of | The Fourteen Holy Helpers | Christian | high | One of the canonical Fourteen Holy Helpers |
| Barbatos | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Barbatos is the 8th of the 72 spirits. |
| Barbelo | Sethian | member_of | Aeons | Gnostic | high | Barbelo belongs to the aeonic divine realm. |
| Barbiel (Scorpio) | Renaissance Esoteric | member_of | The Twelve Zodiacal Angels | Renaissance Esoteric | high | Barbiel is the Scorpio governor in Agrippa's Scale of Twelve. |
| Barchiel (Pisces) | Renaissance Esoteric | member_of | The Twelve Zodiacal Angels | Renaissance Esoteric | high | Barchiel is the Pisces governor in Agrippa's Scale of Twelve. |
| Bardaisan of Edessa | Syriac Christian | member_of | Syriac Fathers and Doctors (collective) | Syriac Christian | medium | Bardaisan is an early Edessene Syriac thinker counted among the tradition's foundational (if later contested) figures. |
| Barnabas | Christian/Biblical | member_of | The Pauline Circle | Christian/Biblical | high | Barnabas introduced Paul to the apostles and was his missionary companion (Acts 9, 13-15). |
| Baron Samedi | Vodou | member_of | The Gede | Vodou | high | Baron Samedi heads the Gede family of death lwa (Murphy). |
| Barsaphael | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | This demon belongs to the decan-spirit sequence in the Testament of Solomon. |
| Bartholomew (Nathanael) | Christian/Biblical | member_of | The Twelve Apostles | Christian/Biblical | high | Named among the Twelve in all apostle lists. |
| Bartzabel | Renaissance Esoteric | member_of | Agrippa's Planetary Intelligences and Spirits | Renaissance Esoteric | high | Bartzabel is the Mars Spirit of Agrippa II.22. |
| Basajaun | Basque | member_of | Basque Pantheon | Basque | high | Basajaun is a being of the Basque mythological corpus. |
| Basandere | Basque | member_of | Basque Pantheon | Basque | high | Basandere is a being of the Basque mythological corpus. |
| Basil the Great | Christian/Orthodox | member_of | Three Holy Hierarchs | Christian/Orthodox | high | Basil the Great is one of the Three Holy Hierarchs. |
| Basil the Great | Christian/Orthodox | member_of | The Church Fathers | Christian | high | Cross-link to existing entity: Basil the Great is a Cappadocian Father and one of the four great Greek Doctors. |
| Basti | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Bathin | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Bathin is the 18th of the 72 spirits. |
| Batraz | Nart (Ossetian/Sarmatian) | member_of | The Narts | Nart (Ossetian/Sarmatian) | high | Batraz is the chief warrior-hero of the Narts (Colarusso 2002). |
| Baubo | Greek | member_of | Eleusinian Mysteries (cult hub) | Greek | high | Baubo is part of the Eleusinian cult cast (the iambe/jesting episode of the Homeric Hymn to Demeter). |
| Beaivi | Sámi | member_of | Sámi Pantheon | Sámi | high | Beaivi is the sun deity of the Sámi pantheon. |
| Bede the Venerable | Christian | member_of | The Church Fathers | Christian | medium | Bede is a Doctor of the Church often grouped with the late Latin Fathers. |
| Bedivere | Arthurian | member_of | The Knights of the Round Table | Arthurian | high | Companion-knight. |
| Beelzebul | Christian | member_of | The Seven Demons of the Deadly Sins (Binsfeld) | Goetic/Solomonic | medium | Binsfeld 1589: Beelzebub presides over GLUTTONY. |
| Beelzebul | Christian | member_of | The Infernal Hierarchy (Princes of Hell) | Goetic/Solomonic | medium | Beelzebub is a chief prince of Hell in Weyer and de Plancy. |
| Befafes | Renaissance Esoteric | member_of | The Enochian System of John Dee | Renaissance Esoteric | medium | Listed among the seven Heptarchic princes. |
| Beher | Aksumite | member_of | The Pre-Christian Aksumite Pantheon | Aksumite | high | Second member of Ezana's pagan triad. |
| Belbel | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | This demon belongs to the decan-spirit sequence in the Testament of Solomon. |
| Beleth | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Beleth is the 13th of the 72 spirits. |
| Belial | Israelite/Second Temple | member_of | The Infernal Hierarchy (Princes of Hell) | Goetic/Solomonic | medium | Belial is a chief prince of Hell in Weyer's Pseudomonarchia. |
| Belial | Israelite/Second Temple | member_of | Four Crown Princes of Hell | Modern Satanism | high | Belial is named by LaVey as a Crown Prince of Hell (north, earth); existing Belial entity wired into the collective. |
| Belial (Goetia) | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Belial is the 68th of the 72 spirits. |
| Belobog | Slavic | member_of | The Slavic Pantheon | Slavic | low | Belobog is the reconstructed counterpart to Chernobog; not independently attested. |
| Belphegor | Goetic/Solomonic | member_of | The Seven Demons of the Deadly Sins (Binsfeld) | Goetic/Solomonic | medium | Binsfeld 1589: Belphegor presides over SLOTH. |
| Belphegor | Goetic/Solomonic | member_of | The Infernal Hierarchy (Princes of Hell) | Goetic/Solomonic | medium | Belphegor is a prince of Hell in the early-modern treatises. |
| Bene Elohim | Israelite/Second Temple | member_of | Divine Assembly | Cross-traditional | high | Bene Elohim are divine council/heavenly beings. |
| Bene Elohim | Israelite/Second Temple | member_of | Watchers | Israelite/Second Temple | high | The Bene Elohim ("Sons of God") of Genesis 6:1-4 are identified with the Watchers in 1 Enoch's elaboration of the same narrative: the Enochic Book of the Watchers opens (1 Enoch 6:1-2) by retelling Gen 6:1-4 with the Bene Elohim as the Watchers who see and desire human women. The Bene Elohim is thus the Genesis-tradition term for the same collective of divine beings whom the Enochic tradition calls Watchers. This member_of relationship captures that the Bene Elohim collective is a sub-group/variant name within the Watchers entity. Confidence high: the identification is explicit in the Enochic text and in most modern scholarly treatments. |
| Benedict of Nursia | Christian | member_of | Monasticism | Christian | high | Butler's Lives of the Saints: Benedict of Nursia (c. 480-547 CE) founded the monastery at Monte Cassino and authored the Rule of Saint Benedict, the foundational document of Western monasticism. |
| Benjamin | Israelite/Second Temple | member_of | The Twelve Tribes of Israel | Israelite/Second Temple | high | Eponym of a tribe of Israel. |
| Berith | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Berith is the 28th of the 72 spirits. |
| Berith | Goetic/Solomonic | member_of | The Infernal Hierarchy (Princes of Hell) | Goetic/Solomonic | medium | Berith (Baalberith) serves as Secretary and Keeper of the Archives of the infernal court (de Plancy). |
| Bernardino of Siena | Christian | member_of | Mendicant-Order Saints | Christian | high | Franciscan Observant preacher. |
| Bes | Egyptian | member_of | The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | high | Oracular Bes is invoked to send dream-oracles in the PGM Bes divination spells. |
| Besa of Atripe | Coptic Christian | member_of | Coptic Fathers and Saints | Coptic Christian | high | Besa, Shenoute's successor at the White Monastery, is a venerated Coptic father. |
| Bethor | Renaissance Esoteric | member_of | The Seven Olympic Spirits of the Arbatel | Renaissance Esoteric | high | Bethor is the Olympic Spirit of Jupiter (Arbatel). |
| Bianakith | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Bianakith is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Bieggolmai | Sámi | member_of | Sámi Pantheon | Sámi | high | Bieggolmai the wind-man belongs to the Sámi pantheon. |
| Bifrons | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Bifrons is the 46th of the 72 spirits. |
| Bihram | Mandaean | member_of | Uthras | Mandaean | high | Bihram is an uthra of the living water. |
| Bilal ibn Rabah | Islamic | member_of | The Sahaba — Companions of the Prophet | Islamic | high | Bilal was an early companion and the first muezzin. |
| Bindus | Illyrian | member_of | Illyrian Pantheon | Illyrian | high | Bindus, water-god of the Iapodes, belongs to the Illyrian pantheon hub. |
| Black-Eyed Children | Contemporary Folklore & Vernacular Religion | member_of | Apotropaic Bogeys | Contemporary Folklore & Vernacular Religion | high | The Black-Eyed Children are engaged through the apotropaic 'don't let them in' threshold rule. |
| Blisdon | Renaissance Esoteric | member_of | The Enochian System of John Dee | Renaissance Esoteric | medium | Listed among the seven Heptarchic princes. |
| Bnapsen | Renaissance Esoteric | member_of | The Enochian System of John Dee | Renaissance Esoteric | high | One of the seven Heptarchic kings. |
| Bnaspol | Renaissance Esoteric | member_of | The Enochian System of John Dee | Renaissance Esoteric | high | One of the seven Heptarchic kings. |
| Boaz (the pillar) | Masonic/Rosicrucian | member_of | The Masonic Lodge (Craft Freemasonry) | Masonic/Rosicrucian | high | The pillar Boaz is a core symbolic object of the Masonic lodge. |
| Bobel | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Bobel is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Bobogel | Renaissance Esoteric | member_of | The Enochian System of John Dee | Renaissance Esoteric | high | One of the seven Heptarchic kings. |
| Body Thetans | Scientology | member_of | Scientology Cosmology | Scientology | high | Body thetans are part of the OT-level Scientology cosmology. |
| Boel (Bual) | Jewish Mystical | member_of | The Angels of the Seven Firmaments (Sefer ha-Razim) | Jewish Mystical | high | Boel rules the seventh encampment of the first firmament. |
| Boldogasszony | Hungarian | member_of | Hungarian (Magyar) Pantheon | Hungarian | high | Boldogasszony is the mother-goddess of reconstructed Magyar religion. |
| Bonaventure | Christian | member_of | Mendicant-Order Saints | Christian | high | Franciscan minister general and Doctor of the Church. |
| Boniface | Christian | member_of | The Communion of Saints | Christian | high | A venerated saint of the Christian calendar (Communion of Saints). |
| Bornogo | Renaissance Esoteric | member_of | The Enochian System of John Dee | Renaissance Esoteric | medium | Listed among the seven Heptarchic princes. |
| Bors | Arthurian | member_of | The Knights of the Round Table | Arthurian | high | Grail-achieving knight. |
| Botis | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Botis is the 17th of the 72 spirits. |
| Bragi | Germanic/Norse | member_of | Aesir | Germanic/Norse | high | Bragi is one of the Aesir. |
| Bralges | Renaissance Esoteric | member_of | The Enochian System of John Dee | Renaissance Esoteric | medium | Listed among the seven Heptarchic princes. |
| Bridget of Sweden | Christian | member_of | Medieval Women Visionaries | Christian | high | Visionary foundress of the Brigittines. |
| Brigid | Celtic/Irish | member_of | Tuatha Dé Danann | Celtic/Irish | high | Brigid is associated with the Tuatha Dé Danann. |
| Brokkr | Germanic/Norse | member_of | Dwarves | Germanic/Norse | high | One of the dwarves. |
| Brown Scapular of Our Lady of Mount Carmel | Christian | member_of | Marian Titles and Devotions | Christian | high | Wire Carmelite scapular devotion into the Marian-titles hub collective. |
| Brynhild | Germanic Legend | member_of | Volsung Cycle (Matter of the North) | Germanic Legend | high | Brynhild is a principal figure of the cycle. |
| Buer | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Buer is the 10th of the 72 spirits. |
| Buldumech | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Buldumech is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Bune | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Bune is the 26th of the 72 spirits. |
| Bushyasta | Zoroastrian | member_of | Daevas | Zoroastrian | high | Bushyasta is a demoness of Ahriman's host. |
| Butmono | Renaissance Esoteric | member_of | The Enochian System of John Dee | Renaissance Esoteric | medium | Listed among the seven Heptarchic princes. |
| Buyruk (the Book of Command) | Alevi | member_of | Kirklar Meclisi (Assembly of the Forty) | Alevi | low | The Buyruk is the doctrinal corpus of the Alevi tradition centered on the cem/Kirklar; grouped under the hub. |
| Bynepor | Renaissance Esoteric | member_of | The Enochian System of John Dee | Renaissance Esoteric | high | One of the seven Heptarchic kings. |
| Bythios | Valentinian | member_of | Decad | Valentinian | high | Aeon of the Decad (Irenaeus AH I.1.2). |
| Cahetel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Cahetel is the 8th of the 72 Shem angels. |
| Caim | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Caim is the 53rd of the 72 spirits. |
| Caliel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Caliel is the 18th of the 72 Shem angels. |
| Call and Answer | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | medium | Call and Answer, paired Lightworld hypostases mediating the rescue of Primal Man; members of the hierarchy. |
| Cambiel (Aquarius) | Renaissance Esoteric | member_of | The Twelve Zodiacal Angels | Renaissance Esoteric | high | Cambiel is the Aquarius governor in Agrippa's Scale of Twelve. |
| Canute of Denmark | Christian | member_of | Royal Saints | Christian | high | Royal martyr, Canute of Denmark |
| Cardea | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Carmara | Renaissance Esoteric | member_of | The Enochian System of John Dee | Renaissance Esoteric | high | Carmara is the chief Heptarchic king of the system. |
| Carnivean | Christian demonology | member_of | The Possession Demons of Aix / Loudun (Michaelis hierarchy) | Christian demonology | high | Carnivean is one of the named possessing demons enumerated in Michaelis' Admirable History. |
| Carreau | Christian demonology | member_of | The Possession Demons of Aix / Loudun (Michaelis hierarchy) | Christian demonology | high | Carreau is one of the named possessing demons enumerated in Michaelis' Admirable History. |
| Casimir of Poland | Christian | member_of | Royal Saints | Christian | high | Royal saint, Casimir of Poland |
| Cassiel | Solomonic Magic | member_of | The Seven Planetary Angels of the Grimoire Tradition | Solomonic Magic | medium | Cassiel is the Saturn member of the grimoire seven-planetary-angel set. |
| Catha | Etruscan | member_of | The Etruscan Pantheon | Etruscan | high | Catha, a major celestial/light deity prominent at Pyrgi; pantheon membership (solar/lunar identity debated, no firm equation). |
| Catherine dei Ricci | Christian | member_of | Discalced Carmelites | Christian | low | Catherine dei Ricci was a Dominican mystic loosely associated with Counter-Reformation Carmelite spirituality; weak link pending a Dominican hub. |
| Catherine of Genoa | Christian | member_of | The Communion of Saints | Christian | high | A venerated saint of the Christian calendar (Communion of Saints). |
| Catherine of Siena | Christian | member_of | Medieval Women Visionaries | Christian | high | Dominican tertiary mystic and Doctor of the Church. |
| Catherine of Sweden | Christian | member_of | Medieval Women Visionaries | Christian | medium | Brigittine abbess and visionary. |
| Cautes | Mithraic Mysteries | member_of | Mithraic Mysteries | Mithraic Mysteries | high | Cautes, the upward torchbearer, is a standing figure of the Mithraic cult. Clauss ch.9. |
| Cautopates | Mithraic Mysteries | member_of | Mithraic Mysteries | Mithraic Mysteries | high | Cautopates, the downward torchbearer, is a standing figure of the Mithraic cult. Clauss ch.9. |
| Celestial Kingdom | Latter-day Saint | member_of | Three Degrees of Glory | Latter-day Saint | high | The Celestial Kingdom is the highest of the three degrees of glory (D&C 76). |
| Cem (the gathering) | Alevi | member_of | Kirklar Meclisi (Assembly of the Forty) | Alevi | medium | The cem is the living enactment of the Kirklar assembly; grouped under the hub. |
| Cesair | Celtic/Irish | member_of | The Milesians (Sons of Míl / Meic Míled) | Celtic/Irish | low | Cesair belongs to the invasion-sequence lore; wiring her to the invasion hub for connectivity (note: distinct from the Gaelic Milesians proper, linked only as invasion stratum). |
| Cethlenn | Celtic/Irish | member_of | Fomorians | Celtic/Irish | high | Fomorian prophetess. |
| Charis | Sethian | member_of | Harmozel | Sethian | high | Grace is an aeon of the first luminary Harmozel. |
| Chashmodai | Renaissance Esoteric | member_of | Agrippa's Planetary Intelligences and Spirits | Renaissance Esoteric | high | Chashmodai is the Moon Spirit of Agrippa II.22. |
| Chavakiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Chavakiah is the 35th of the 72 Shem angels. |
| Chayyot | Jewish Mystical | member_of | Angels | Cross-traditional | high | Chayyot are angelic living creatures. |
| Chernobog | Slavic | member_of | The Slavic Pantheon | Slavic | medium | Chernobog is a Polabian deity named by Helmold. |
| Cherubim | Christian | member_of | Angels | Christian | high | Cherubim are an angelic order. |
| Cherubim | Christian | member_of | Angels | Cross-traditional | high | Cherubim are an angelic order. |
| Cherubim | Christian | member_of | First Celestial Triad (Seraphim, Cherubim, Thrones) | Christian/Theurgic | high | Cherubim in the first triad (CH 7). |
| Cherubim | Jewish Mystical | member_of | The Heavenly Host | Jewish Mystical | high | One of the ten angelic ranks |
| Choronzon | Thelemic | member_of | The Thelemic Pantheon | Thelemic | high | Choronzon is the Thelemic demon of the Abyss within the system. |
| Choucho | Gnostic | member_of | Archons | Gnostic | high | A gate-guarding archon. |
| Chouncheoch | Gnostic | member_of | Archons | Gnostic | high | A gate-guarding archon. |
| Chous | Gnostic | member_of | Archons | Gnostic | high | A gate-guarding archon. |
| Chousor | Phoenician | member_of | The Phoenician Pantheon | Phoenician | high | Chousor the craftsman-god belongs to the Phoenician pantheon per Philo. |
| Christian Rosenkreutz | Masonic/Rosicrucian | member_of | The Brotherhood of the Rosy Cross (Rosicrucianism) | Masonic/Rosicrucian | high | Christian Rosenkreutz is the legendary founder of the Rosicrucian brotherhood hub. |
| Christopher | Christian | member_of | The Fourteen Holy Helpers | Christian | high | One of the canonical Fourteen Holy Helpers |
| Chupacabra | Contemporary Folklore & Vernacular Religion | member_of | Modern Cryptids | Contemporary Folklore & Vernacular Religion | high | The Chupacabra is a core modern cryptid of vernacular belief. |
| Cilens | Etruscan | member_of | Tinia | Etruscan | low | Cilens, of the Liver pantheon under Tinia. |
| Cilens | Etruscan | member_of | The Etruscan Pantheon | Etruscan | high | Cilens, a Liver-pantheon deity of debated function; pantheon membership. |
| Cimejes (Kimaris) | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Cimejes (Kimaris) is the 66th of the 72 spirits. |
| Clare of Assisi | Christian | member_of | Mendicant-Order Saints | Christian | high | Foundress of the Poor Clares, Franciscan second order. |
| Clement of Alexandria | Christian | member_of | The Church Fathers | Christian | high | Clement of Alexandria is an early Alexandrian Church Father. |
| Clement of Rome | Christian | member_of | The Church Fathers | Christian | high | Clement of Rome is one of the Apostolic Fathers, the earliest stratum of the Church Fathers. |
| Column of Glory | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | high | The Column of Glory (Perfect Man / Milky Way), cosmic channel of ascending Light; a Lightworld structure within the hierarchy. |
| Conchobar mac Nessa | Celtic/Irish | member_of | The Ulster Cycle (Rúraíocht) | Celtic/Irish | high | Conchobar mac Nessa is king of the Ulaid in the Ulster Cycle. |
| Conditor | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Consecration of the Myron (Chrism) | Christian/Theurgic | member_of | The Ecclesiastical Hierarchy | Christian/Theurgic | high | The consecration of the myron is a perfecting rite. |
| Convector | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Corax (Raven) | Mithraic Mysteries | member_of | Mithraic Mysteries | Mithraic Mysteries | high | Corax is the first of the seven grades of the Mithraic mysteries. Ostia grade-mosaic; Jerome Ep.107. |
| Corycian Nymphs | Greek | member_of | Corycia | Greek | high | The Corycian Nymphs are the collective of which Corycia is the eponymous individual nymph; they share the same mountain-cave cult on Parnassus. |
| Council in Heaven | Latter-day Saint | member_of | Plan of Salvation | Latter-day Saint | medium | The Council in Heaven is the premortal episode within the overarching Plan of Salvation where that plan was presented (Givens). |
| Credne | Celtic/Irish | member_of | Tuatha Dé Danann | Celtic/Irish | high | One of the three craft-gods. |
| Crenaiae | Greek | member_of | Naiads | Greek | medium | Crenaiae (fountain/spring nymphs) are a subgroup of the Naiads who dwell specifically in springs and fountains. |
| Crocell | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Crocell is the 49th of the 72 spirits. |
| Culsans | Etruscan | member_of | The Etruscan Pantheon | Etruscan | high | Pantheon membership for the two-faced gate-god. |
| Cunina | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Cuthbert | Christian | member_of | The Communion of Saints | Christian | high | A venerated saint of the Christian calendar (Communion of Saints). |
| Cyprian of Carthage | Christian | member_of | The Church Fathers | Christian | high | Cyprian of Carthage is a 3rd-century Latin Church Father. |
| Cyriacus | Christian | member_of | The Fourteen Holy Helpers | Christian | high | Canonical member of the Fourteen Holy Helpers. |
| Cyril of Alexandria | Christian | member_of | The Church Fathers | Christian | high | Cyril of Alexandria is a Doctor of the Church and Greek Father. |
| Cú Chulainn | Celtic/Irish | member_of | The Ulster Cycle (Rúraíocht) | Celtic/Irish | high | Cú Chulainn is the central hero of the Ulster Cycle (Kinsella, The Táin). |
| Dabog | Slavic | member_of | The Slavic Pantheon | Slavic | high | Dabog is a South-Slavic high deity belonging to the broader Slavic pantheon hub. |
| Daeira | Greek | member_of | Eleusinian Mysteries (cult hub) | Greek | medium | Daeira received her own priestess and sacrifices within the Eleusinian cult complex. |
| Dagda | Celtic/Irish | member_of | Tuatha Dé Danann | Celtic/Irish | high | Dagda is one of the major Tuatha Dé Danann figures. |
| Damabiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Damabiah is the 65th of the 72 Shem angels. |
| Damballa Wedo | Vodou | member_of | Rada nanchon | Vodou | high | Damballa Wedo is the senior Rada serpent lwa (Métraux). |
| Daniel | Israelite/Second Temple | member_of | The Latter Prophets (Nevi'im Aharonim) | Israelite/Second Temple | high | Grouped with the major prophetic books. |
| Daniel (Shem angel) | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Daniel is the 50th of the 72 Shem angels. |
| Dantalion | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Dantalion is the 71st of the 72 spirits. |
| Daveithe | Sethian | member_of | Aeons | Gnostic | high | Daveithe is a Sethian luminary/aeon. |
| David | Israelite/Second Temple | member_of | The Kings of the United Monarchy | Israelite/Second Temple | high | King of the united monarchy. |
| Dawud | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Prophet-king (Qur'an 38:17). |
| Dawud (Yarsan Haftan) | Yarsan | member_of | The Haftan (The Seven) | Yarsan | high | Dawud is counted among the Seven (Haftan) in the Sultan Sahak cycle (Hamzeh'ee). |
| Dažbog | Slavic | member_of | The Slavic Pantheon | Slavic | high | Dažbog is named in the Kiev pantheon of the Primary Chronicle. |
| Dea Caelestis | Roman | member_of | Eastern Cults of Roman Religion | Roman | high | Dea Caelestis is one of the Eastern (African/Punic) cults grouped under the Roman Eastern-cults hub. |
| Dea Syria | Roman | member_of | Eastern Cults of Roman Religion | Roman | high | Dea Syria is among the oriental cults of Roman religion in the Eastern-cults grouping. |
| Deacons (Leitourgoi) | Christian/Theurgic | member_of | The Ecclesiastical Hierarchy | Christian/Theurgic | high | The deacons are the purifying clergy order. |
| Deborah | Israelite/Second Temple | member_of | The Judges of Israel | Israelite/Second Temple | high | Judges 4-5. |
| Decarabia | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Decarabia is the 69th of the 72 spirits. |
| Dede (spiritual guide) | Alevi | member_of | Ocak (sacred lineage) | Alevi | high | Dedes derive their authority from descent within a sacred ocak lineage. |
| Dei-Paturos | Illyrian | member_of | Illyrian Pantheon | Illyrian | medium | Dei-Paturos, Illyrian-Thracian sky/father god, belongs to the Illyrian pantheon hub. |
| Deirdre | Celtic/Irish | member_of | The Ulster Cycle (Rúraíocht) | Celtic/Irish | high | Deirdre is heroine of a remscél of the Táin within the Ulster Cycle. |
| Demeter | Greek | member_of | Triptolemus | Greek | high | Triptolemus transmits Demeter’s agricultural gift. |
| Demons | Manichaean | member_of | Five Worlds of Darkness | Manichaean | medium | The Demons are denizens of the Five Worlds of Darkness, offspring of the dark elements. Kephalaia. |
| Demophoon | Greek | member_of | Eleusinian Mysteries (cult hub) | Greek | high | Demophoon's immortalization episode is a foundational Eleusinian narrative. |
| Denis of Paris | Christian | member_of | The Fourteen Holy Helpers | Christian | high | One of the canonical Fourteen Holy Helpers |
| Devana | Slavic | member_of | The Slavic Pantheon | Slavic | low | Devana is a disputed hunt goddess of the late Polish chronicle tradition. |
| Dhikr | Islamic/Sufi | member_of | Tariqa | Islamic/Sufi | high | Dhikr is the core practice of the path. |
| Dhu'l-Khalasa | Pre-Islamic Arabian | member_of | The Idols of Pre-Islamic Arabia | Pre-Islamic Arabian | high | Major Arabian sanctuary-idol ('the Yemeni Kaʿba') per Ibn al-Kalbi. |
| Dhul-Kifl | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Named among the patient and righteous (Qur'an 21:85). |
| Dhāt-Ḥimyam | South Arabian | member_of | The Pre-Christian Aksumite Pantheon | Aksumite | medium | Dhat-Himyam was worshipped in Dʿmt-period Ethiopia. |
| Dian Cécht | Celtic/Irish | member_of | Tuatha Dé Danann | Celtic/Irish | high | Dian Cécht is a Tuatha Dé Danann healing figure. |
| Diarmuid Ua Duibhne | Celtic/Irish | member_of | The Fenian/Ossianic Cycle (Fiannaíocht) | Celtic/Irish | high | Diarmuid Ua Duibhne is a leading fian warrior in the Fenian Cycle. |
| Dievas | Baltic | member_of | The Baltic Pantheon | Baltic | high | Dievas, the sky god, is a member of the Baltic pantheon. |
| Difunta Correa | Folk Catholic | member_of | Latin American Folk Saints | Folk Catholic | high | Difunta Correa is a major Argentine folk saint (Graziano). |
| Disir | Germanic/Norse | member_of | Norse Folkloric Supernatural Beings | Germanic/Norse | high | Disir are a folkloric supernatural class under the hub. |
| Div | Islamic | member_of | The Classes of the Jinn | Islamic | medium | In Persianate Islamic tradition the div is assimilated to the jinn (a regional classification). |
| Diwia | Mycenaean | member_of | The Mycenaean Pantheon | Mycenaean | high | di-u-ja, an independently worshipped Mycenaean goddess at Pylos (forerunner of Dione, not Hera); pantheon membership. |
| Djwal Khul (The Tibetan) | Theosophical | member_of | Mahatmas (Theosophical Masters of Wisdom) | Theosophical | high | Djwal Khul is one of the Mahatmas. |
| Dlqial | Jewish Mystical | member_of | The Angels of the Seven Firmaments (Sefer ha-Razim) | Jewish Mystical | high | Dlqial is one of the three third-firmament princes, commanding Nuriel. |
| Dnhl | Jewish Mystical | member_of | The Angels of the Seven Firmaments (Sefer ha-Razim) | Jewish Mystical | high | Dnhl is a named first-firmament encampment chief. |
| Dola | Slavic | member_of | The Slavic Pantheon | Slavic | low | Dola, the personification of personal fate, is grouped with the Slavic fate powers. |
| Dominic | Christian | member_of | Mendicant-Order Saints | Christian | high | Founder of the Dominican Order; head of the mendicant-saints group. |
| Dominions | Christian | member_of | Angels | Christian | high | Dominions are an angelic order. |
| Dominions | Christian | member_of | Angels | Cross-traditional | high | Dominions are an angelic order. |
| Dominions | Christian | member_of | Second Celestial Triad (Dominions, Virtues, Powers) | Christian/Theurgic | high | Dominions head the second triad (CH 8). |
| Domovoi | Slavic | member_of | Slavic Domestic and Nature Spirits | Slavic | high | Domovoi is the archetypal East-Slavic house spirit. |
| Donatus Magnus | Christian/Heterodox | member_of | Christian Heresiarchs and Dissenting Movements | Christian/Heterodox | high | Donatus is an ancient schismatic/heresiarch in the heterodox collective. |
| Dopota | Mycenaean | member_of | The Mycenaean Pantheon | Mycenaean | high | Do-po-ta ('the Lord/Despotes'), a distinct Mycenaean titular deity at Pylos; pantheon membership, no Olympian equation. |
| Dov Ber of Mezeritch (the Maggid) | Jewish Mystical | member_of | Hasidism | Jewish Mystical | high | Dov Ber, the Maggid, succeeded the Baal Shem Tov as leader of Hasidism. |
| Doxomedon | Sethian | member_of | Aeons | Gnostic | high | Doxomedon is the great aeon of aeons. |
| Draugr | Germanic/Norse | member_of | Norse Folkloric Supernatural Beings | Germanic/Norse | high | Draugr is one of the lesser folkloric supernatural classes collected under the hub. |
| Drimios | Mycenaean | member_of | Deities of the Pylos Tn 316 Tablet | Mycenaean | high | di-ri-mi-jo receives offerings on PY Tn 316. |
| Drimios | Mycenaean | member_of | The Mycenaean Pantheon | Mycenaean | medium | di-ri-mi-jo on PY Tn 316; pantheon membership is the safe link. |
| Duamutef | Egyptian | member_of | Four Sons of Horus | Egyptian | high | Duamutef is one of the Four Sons of Horus. |
| Dumuzi-abzu | Mesopotamian | member_of | Nanshe | Mesopotamian | medium | Dumuzi-abzu is part of the Lagash state pantheon associated with Nanshe. |
| Durinn | Germanic/Norse | member_of | Dwarves | Germanic/Norse | high | One of the dwarves. |
| Dushara | Pre-Islamic Arabian | member_of | The Nabataean Pantheon | Nabataean | high | Dushara is the supreme dynastic god of the Nabataeans, attested at Petra, Bostra and Hegra. |
| Dvalinn | Germanic/Norse | member_of | Dwarves | Germanic/Norse | high | One of the dwarves. |
| Dybbuk | Jewish Mystical | member_of | Shedim | Jewish Mystical | medium | The dybbuk is broadly reckoned among harmful spirits/demons (shedim) in Jewish folk demonology, though it originates from a dead human soul. |
| Eate | Basque | member_of | Basque Pantheon | Basque | medium | Eate is a storm spirit of the Basque corpus, though lightly attested. |
| Ecclesia | Valentinian | member_of | Aeons | Gnostic | high | Ecclesia is a Valentinian aeon. |
| Edmund the Martyr | Christian | member_of | Royal Saints | Christian | high | Royal martyr, Edmund of East Anglia |
| Edusa | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Eia | Illyrian | member_of | Illyrian Pantheon | Illyrian | medium | Eia, north-Adriatic tutelary goddess, belongs to the Illyrian pantheon hub. |
| Einherjar | Germanic/Norse | member_of | Aesir | Germanic/Norse | low | The slain warriors gathered by Odin in Valhalla. |
| Eir | Germanic/Norse | member_of | Aesir | Germanic/Norse | medium | One of the Asynjur. |
| Eirene (Sethian) | Sethian | member_of | Eleleth | Sethian | high | Peace is an aeon of the fourth luminary Eleleth. |
| Ekklesiastikos | Valentinian | member_of | Dodecad | Valentinian | high | Aeon of the Dodecad (Irenaeus AH I.1.2). |
| El Cucuy (the Boogeyman / Sack Man) | Contemporary Folklore & Vernacular Religion | member_of | Apotropaic Bogeys | Contemporary Folklore & Vernacular Religion | high | El Cucuy/the Boogeyman is the archetypal apotropaic child-warding bogey. |
| Elah | Israelite/Second Temple | member_of | The Kings of the Northern Kingdom of Israel | Israelite/Second Temple | high | Elah reigned over Israel (1 Kings 16). |
| Elatha | Celtic/Irish | member_of | Fomorians | Celtic/Irish | high | Fomorian prince. |
| Eleazar the Martyr | Israelite/Second Temple | member_of | The Deuterocanonical Narrative Figures | Israelite/Second Temple | high | Eleazar the scribe is the exemplary martyr of 2 Maccabees 6. |
| Eleleth | Sethian | member_of | Aeons | Gnostic | high | Eleleth is a Sethian luminary/aeon. |
| Elemiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Elemiah is the 4th of the 72 Shem angels. |
| Eligos | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Eligos is the 15th of the 72 spirits. |
| Elimelech of Lizhensk | Jewish Mystical | member_of | Hasidism | Jewish Mystical | high | Elimelech of Lizhensk shaped Polish-Galician Hasidism. |
| Elioun (Hypsistos) | Phoenician | member_of | The Phoenician Pantheon | Phoenician | high | Elioun/Hypsistos is the primordial high god of the Phoenician theogony in Philo of Byblos. |
| Eloaios | Ophite/Archontic | member_of | Archons | Gnostic | high | Eloaios is an archontic ruler in these lists. |
| Elohim | Jewish Mystical | member_of | The Heavenly Host | Jewish Mystical | high | One of the ten angelic ranks |
| Elos (Kronos) | Phoenician | member_of | The Phoenician Pantheon | Phoenician | high | Elos, the Phoenician El, is the chief god of Philo's theogony. |
| Elpis (Valentinian) | Valentinian | member_of | Dodecad | Valentinian | high | Aeon of the Dodecad (Irenaeus AH I.1.2). |
| Emer | Celtic/Irish | member_of | The Ulster Cycle (Rúraíocht) | Celtic/Irish | high | Emer is Cú Chulainn's wife within the Ulster Cycle. |
| Empress Alexandra Feodorovna | Christian/Orthodox | member_of | The Royal Martyrs (Romanov Passion-Bearers) | Christian/Orthodox | high | Empress Alexandra was glorified among the Royal Martyrs in 2000. |
| En (Enji) | Illyrian | member_of | Illyrian Pantheon | Illyrian | medium | En/Enji, reconstructed Illyrian fire-god, belongs to the Illyrian pantheon hub. |
| Enenuth | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Enenuth is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Eni Mahanahi | Lycian | member_of | Lycian Pantheon | Lycian | high | Eni Mahanahi, 'Mother of the Gods', is the chief mother-goddess of the Lycian pantheon. |
| Enki/Ea | Mesopotamian | member_of | Anunnaki | Mesopotamian | high | Enki/Ea is the third of the three chief Anunnaki; he receives dominion over the Abzu (the subterranean sweet water) when the cosmos is divided; he is the cleverest of the Anunnaki ("Enki surpasses all gods in wisdom" — Hymn to Enki) and frequently acts as the intermediary between the divine assembly and humanity. |
| Enlil | Mesopotamian | member_of | Anunnaki | Mesopotamian | high | Enlil is one of the three chief Anunnaki (Anu, Enlil, Enki) who divide the cosmos between them; in the Atrahasis Epic the Anunnaki cast lots and Enlil receives command of the earth; as the lord of the divine assembly (Ubshu-ukkinna) at Nippur, he presides over the Anunnaki. |
| Enmebulugga | Mesopotamian | member_of | Apkallu | Mesopotamian | high | One of the Seven antediluvian Sages. |
| Enmedugga | Mesopotamian | member_of | Apkallu | Mesopotamian | high | One of the Seven antediluvian Sages. |
| Enmegalamma | Mesopotamian | member_of | Apkallu | Mesopotamian | high | One of the Seven antediluvian Sages. |
| Ennugi | Mesopotamian | member_of | Enlil | Mesopotamian | low | Throne-bearer and canal-inspector of Enlil. |
| Enyalios | Mycenaean | member_of | The Mycenaean Pantheon | Mycenaean | high | Distinct Mycenaean war deity, cult-recipient on PY Tn 316; pantheon membership. |
| Eostre | Anglo-Saxon | member_of | Anglo-Saxon Pantheon | Anglo-Saxon | medium | Eostre is attested by Bede as an Anglo-Saxon goddess (month Eosturmonath). |
| Epaphras | Christian/Biblical | member_of | The Pauline Circle | Christian/Biblical | high | Epaphras is named by Paul as his fellow servant and fellow prisoner. |
| Ephrem the Syrian | Syriac Christian | member_of | Syriac Fathers and Doctors (collective) | Syriac Christian | high | Ephrem is the paradigmatic Syriac Father, the central figure of Brock's study of the tradition. |
| Epinoia | Sethian | member_of | Oroiael | Sethian | medium | Afterthought (Epinoia) is reckoned among the aeons of the second luminary Oroiael. |
| Erasmus of Formia | Christian | member_of | The Fourteen Holy Helpers | Christian | high | Canonical member of the Fourteen Holy Helpers. |
| Erce | Anglo-Saxon | member_of | Anglo-Saxon Pantheon | Anglo-Saxon | medium | Erce is the earth-mother invoked in the Anglo-Saxon Aecerbot charm. |
| Erelim | Jewish Mystical | member_of | The Heavenly Host | Jewish Mystical | high | One of the ten angelic ranks |
| Ereshkigal | Mesopotamian | member_of | The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | high | The Mesopotamian queen of the dead is invoked as a chthonic lunar name fused with Hekate in PGM lunar spells. |
| Eris (Discordian Goddess of Chaos) | Discordianism | member_of | Discordianism | Discordianism | high | The Discordian Eris is the central deity of the Discordianism tradition-hub. |
| Erzulie Dantor | Vodou | member_of | Petwo nanchon | Vodou | high | Erzulie Dantor is the fierce Petwo counterpart of Erzulie (Murphy). |
| Erzulie Freda | Vodou | member_of | Rada nanchon | Vodou | high | Erzulie Freda Dahomey is a Rada lwa of love and beauty (Murphy). |
| Eshu (Elegguá) | Yoruba-Orisha | member_of | The Orisha (Yoruba pantheon) | Yoruba-Orisha | high | Eshu/Eleggua is a principal orisha (Brandon). |
| Eshu (Elegguá) | Yoruba-Orisha | member_of | Siete Potencias Africanas (Seven African Powers) | Yoruba-Orisha | medium | Eleggua is one of the Siete Potencias Africanas in Cuban devotion (Brandon). |
| Estrie | Jewish Mystical | member_of | Shedim | Jewish Mystical | medium | The estrie is a female demon of medieval Jewish folklore, classed among the harmful demonic beings (shedim). |
| Eumolpus | Greek | member_of | Eleusinian Mysteries (cult hub) | Greek | high | Eumolpus is the legendary founding hierophant of the Eleusinian Mysteries and eponym of the Eumolpidai. |
| Eustace | Christian | member_of | The Fourteen Holy Helpers | Christian | high | Canonical member of the Fourteen Holy Helpers. |
| Eutyches | Christian/Heterodox | member_of | Christian Heresiarchs and Dissenting Movements | Christian/Heterodox | high | Eutyches is an ancient heresiarch in the heterodox collective. |
| Evagrius Ponticus | Christian | member_of | The Desert Fathers and Mothers | Christian | high | Evagrius Ponticus was a monk of Nitria/Kellia and systematizer of desert ascetic teaching. |
| Exaltation (Theosis) | Latter-day Saint | member_of | Plan of Salvation | Latter-day Saint | medium | Exaltation (godhood) is the culminating goal of the Plan of Salvation within the Celestial Kingdom (D&C 132; Givens). |
| Eyael | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Eyael is the 67th of the 72 Shem angels. |
| Ezekiel | Israelite/Second Temple | member_of | The Latter Prophets (Nevi'im Aharonim) | Israelite/Second Temple | high | One of the three Major Prophets. |
| Fafnir | Germanic Legend | member_of | Volsung Cycle (Matter of the North) | Germanic Legend | high | Fafnir the dragon is integral to the Sigurd legend. |
| Faith of Conques | Christian | member_of | The Communion of Saints | Christian | high | A venerated saint of the Christian calendar (Communion of Saints). |
| Fana | Islamic/Sufi | member_of | Tariqa | Islamic/Sufi | high | Fana is a culminating station of the path. |
| Farid al-Din Ganj-i-Shakar | Islamic/Sufi | member_of | Chishtiyya | Islamic/Sufi | high | Punjabi Chishti saint. |
| Father of Greatness | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | high | The Father of Greatness heads the Realm of Light from which all Evocations proceed; apex of the Lightworld hierarchy hub. Kephalaia. |
| Fatima al-Zahra | Islamic/Shi'a | member_of | Ahl al-Bayt | Islamic/Shi'a | high | Fatima is one of the Five of the Cloak. |
| Fatima al-Zahra | Islamic/Shi'a | member_of | The Fourteen Infallibles | Islamic/Shi'a | high | Fatima is one of the Fourteen Infallibles. |
| Fenti | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Fergus mac Róich | Celtic/Irish | member_of | The Ulster Cycle (Rúraíocht) | Celtic/Irish | high | Fergus mac Róich is a principal figure of the Ulster Cycle and the Táin. |
| Fionn mac Cumhaill | Celtic/Irish | member_of | The Fenian/Ossianic Cycle (Fiannaíocht) | Celtic/Irish | high | Fionn mac Cumhaill is the central hero of the Fenian Cycle (Ó hÓgáin). |
| First Aeon of the Ascent | Gnostic | member_of | Aeons | Gnostic | medium | An aeon of the ascent. |
| First Celestial Triad (Seraphim, Cherubim, Thrones) | Christian/Theurgic | member_of | The Celestial Hierarchy | Christian/Theurgic | high | First of the three celestial triads. |
| Five Helpers | Gnostic | member_of | Treasury of the Light | Gnostic | high | The five Helpers are great powers of the Treasury of the Light. |
| Five Sons of Primal Man | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | high | The Five Sons of Primal Man (the Light elements / soul-armour) deployed and swallowed in the cosmic battle; Lightworld collective member. |
| Five over the Chaos | Sethian | member_of | Twelve Authorities | Sethian | high | The five over the chaos of the underworld complete the twelve authorities. |
| Fjalar | Germanic/Norse | member_of | Dwarves | Germanic/Norse | high | One of the dwarves. |
| Flavius Josephus | Israelite/Second Temple | member_of | The Sages of the Second Temple (Tannaitic and proto-rabbinic teachers) | Israelite/Second Temple | medium | Josephus identifies as a Pharisee and learned interpreter of the Law; grouped with the era's learned figures (historian). |
| Focalor | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Focalor is the 41st of the 72 spirits. |
| Foras | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Foras is the 31st of the 72 spirits. |
| Forculus | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Forneus | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Forneus is the 30th of the 72 spirits. |
| Forseti | Germanic/Norse | member_of | Aesir | Germanic/Norse | high | Forseti is one of the Aesir. |
| Four Crown Princes of Hell | Modern Satanism | member_of | Modern Satanism | Modern Satanism | high | The Four Crown Princes are a doctrinal/ritual grouping of the Church of Satan within the modern Satanism movement. |
| Four Demons of the Passions | Sethian | member_of | Archons | Gnostic | high | The four demons of the passions belong to the archontic ordering of the material body. |
| Frances of Rome | Christian | member_of | Medieval Women Visionaries | Christian | high | Roman mystic and visionary. |
| Francis Borgia | Christian | member_of | Society of Jesus (Jesuits) | Christian | high | Francis Borgia was the third Superior General of the Society of Jesus. |
| Francis Xavier | Christian | member_of | Society of Jesus (Jesuits) | Christian | high | Francis Xavier was a founding companion of the Society of Jesus. |
| Francis of Assisi | Christian | member_of | Mendicant-Order Saints | Christian | high | Founder of the Franciscan Order; head of the mendicant-saints group. |
| Francisco Marto | Christian | member_of | The Seers of Fátima | Christian | high | Francisco Marto is one of the three Fátima seers. |
| Freyja | Germanic/Norse | member_of | Vanir | Germanic/Norse | high | Freyja is one of the principal Vanir goddesses. |
| Freyr | Germanic/Norse | member_of | Vanir | Germanic/Norse | high | Freyr is one of the principal Vanir gods. |
| Friend of the Lights | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | medium | The Friend of the Lights, an early Evocation of the second-creation series; Lightworld member. Theodore bar Konai. |
| Frige | Anglo-Saxon | member_of | Anglo-Saxon Pantheon | Anglo-Saxon | high | Frige is the principal Anglo-Saxon goddess, attested in the weekday Friday. |
| Frigg | Germanic/Norse | member_of | Aesir | Germanic/Norse | high | Frigg is an Aesir goddess. |
| Frumentius (Abba Selama) | Ethiopian Christian | member_of | Saints of the Ethiopian Tewahedo Church | Ethiopian Christian | high | Frumentius is the founding apostle-bishop in the Ethiopian saintly canon. |
| Fulla | Germanic/Norse | member_of | Aesir | Germanic/Norse | medium | One of the Asynjur; Frigg's handmaid. |
| Furcas | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Furcas is the 50th of the 72 spirits. |
| Furfur | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Furfur is the 34th of the 72 spirits. |
| Fylgja | Germanic/Norse | member_of | Norse Folkloric Supernatural Beings | Germanic/Norse | high | Fylgja is a folkloric supernatural class under the hub. |
| Fódla | Celtic/Irish | member_of | Tuatha Dé Danann | Celtic/Irish | high | Of the Tuatha Dé Danann. |
| Gaap | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Gaap is the 33rd of the 72 spirits. |
| Gabija | Baltic | member_of | The Baltic Pantheon | Baltic | high | Gabija, hearth-fire goddess, is a member of the Baltic pantheon. |
| Gabriel | Israelite/Second Temple | member_of | Angels | Cross-traditional | high | Gabriel is an angelic messenger. |
| Gabriel | Israelite/Second Temple | member_of | The Seven Planetary Angels of the Grimoire Tradition | Solomonic Magic | medium | The canonical archangel Gabriel is the Moon member of the grimoire seven-planetary-angel set. |
| Gabriel the Archangel | Christian | member_of | The Seven Planetary Angels of the Grimoire Tradition | Solomonic Magic | high | Gabriel is the Moon angel in the seven-planet grimoire scheme; wires the existing archangel into the collective. |
| Gadreel | Israelite/Second Temple | member_of | Watchers | Israelite/Second Temple | high | Gadreel is among the Watchers who taught forbidden arts (1 Enoch 69). |
| Gaheris | Arthurian | member_of | The Knights of the Round Table | Arthurian | high | Orkney knight. |
| Galahad | Arthurian | member_of | The Knights of the Round Table | Arthurian | high | Takes the Siege Perilous. |
| Galar | Germanic/Norse | member_of | Dwarves | Germanic/Norse | high | One of the dwarves. |
| Gamaliel | Christian/Biblical | member_of | The Sages of the Second Temple (Tannaitic and proto-rabbinic teachers) | Israelite/Second Temple | high | Gamaliel the Elder (already in the DB as the Acts figure) is a leading Tannaitic sage, grandson of Hillel; cross-linking the existing entity into the Second Temple sages hub. |
| Gareth | Arthurian | member_of | The Knights of the Round Table | Arthurian | high | Proves his worth and joins. |
| Gatumdug | Mesopotamian | member_of | Ningirsu | Mesopotamian | medium | Gatumdug belongs to the Lagash state pantheon headed by Ningirsu. |
| Gaueko | Basque | member_of | Basque Pantheon | Basque | high | Gaueko is a spirit of the Basque mythological corpus. |
| Gawain | Arthurian | member_of | The Knights of the Round Table | Arthurian | high | Chief knight of the Round Table. |
| Ge (Phoenician Earth) | Phoenician | member_of | The Phoenician Pantheon | Phoenician | high | Phoenician earth-goddess of the theogony. |
| Gebre Menfes Kidus (Abbo) | Ethiopian Christian | member_of | Saints of the Ethiopian Tewahedo Church | Ethiopian Christian | high | Gebre Menfes Kidus is a popular Ethiopian ascetic saint. |
| Gebre Mesqel Lalibela | Ethiopian Christian | member_of | Saints of the Ethiopian Tewahedo Church | Ethiopian Christian | high | King Lalibela is a canonized king-saint of the Ethiopian church. |
| Gefjon | Germanic/Norse | member_of | Aesir | Germanic/Norse | low | One of the Asynjur. |
| Geirröðr | Germanic/Norse | member_of | Jötnar | Germanic/Norse | high | Of the giants. |
| Genevieve of Paris | Christian | member_of | The Communion of Saints | Christian | high | A venerated saint of the Christian calendar (Communion of Saints). |
| German (Herman) | Slavic | member_of | Slavic Domestic and Nature Spirits | Slavic | medium | German is a folk ritual fertility/rain figure within the Slavic folk-spirit complex. |
| Gertrude the Great | Christian | member_of | Medieval Women Visionaries | Christian | high | Helfta mystic and visionary. |
| Ghul | Islamic | member_of | The Classes of the Jinn | Islamic | high | Classical lore (al-Jahiz, al-Damiri) enumerates the ghul among the classes of jinn. |
| Gibil | Mesopotamian | member_of | Enki/Ea | Mesopotamian | low | Fire/purification deities were associated with Enki/Ea's sphere of incantation and ritual. |
| Gideon | Israelite/Second Temple | member_of | The Judges of Israel | Israelite/Second Temple | high | Judges 6-8. |
| Giles | Christian | member_of | The Fourteen Holy Helpers | Christian | high | Giles, one of the Fourteen Holy Helpers. |
| Glasya-Labolas | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Glasya-Labolas is the 25th of the 72 spirits. |
| God of Sinuri | Carian | member_of | Carian Pantheon | Carian | high | The god of the Sinuri sanctuary is an indigenous member of the Carian pantheon (Laumonier 1958). |
| Goibniu | Celtic/Irish | member_of | Tuatha Dé Danann | Celtic/Irish | high | Goibniu is a divine smith of the Tuatha Dé Danann. |
| Graphiel | Renaissance Esoteric | member_of | Agrippa's Planetary Intelligences and Spirits | Renaissance Esoteric | high | Graphiel is the Mars Intelligence of Agrippa II.22. |
| Great Builder | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | high | The Great Builder (Ban Rabba) constructs the New Paradise for the rescued Light; Lightworld Evocation. |
| Gregory of Narek | Armenian Christian | member_of | Fathers and Saints of the Armenian Apostolic Church | Armenian Christian | high | Gregory of Narek, mystic-poet and Doctor of the Church, is among the great saints of the Armenian Church. |
| Gregory of Nyssa | Christian | member_of | The Church Fathers | Christian | high | Gregory of Nyssa is one of the three Cappadocian Fathers. |
| Gregory the Great | Christian | member_of | The Church Fathers | Christian | high | Gregory the Great is the last of the four traditional Latin Doctors of the Church. |
| Gregory the Illuminator | Armenian Christian | member_of | Fathers and Saints of the Armenian Apostolic Church | Armenian Christian | high | Gregory the Illuminator is the founding father and first Catholicos of the Armenian Apostolic Church (Agathangelos). |
| Gregory the Theologian | Christian/Orthodox | member_of | Three Holy Hierarchs | Christian/Orthodox | high | Gregory the Theologian is one of the Three Holy Hierarchs. |
| Gregory the Theologian | Christian/Orthodox | member_of | The Church Fathers | Christian | high | Cross-link to existing entity: Gregory the Theologian (Nazianzen) is a Cappadocian Father and one of the four great Greek Doctors. |
| Gremory | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Gremory is the 56th of the 72 spirits. |
| Gresil | Christian demonology | member_of | The Possession Demons of Aix / Loudun (Michaelis hierarchy) | Christian demonology | high | Gresil is one of the named possessing demons enumerated in Michaelis' Admirable History. |
| Greyface | Discordianism | member_of | Discordianism | Discordianism | high | Greyface is a Discordian mythic figure belonging to the tradition. |
| Gráinne | Celtic/Irish | member_of | The Fenian/Ossianic Cycle (Fiannaíocht) | Celtic/Irish | high | Gráinne is heroine of the Fenian pursuit-tale Tóraigheacht Dhiarmada agus Ghráinne. |
| Gudrun | Germanic Legend | member_of | Volsung Cycle (Matter of the North) | Germanic Legend | high | Gudrun is Sigurd's wife and a Gjukung within the cycle. |
| Gunnar | Germanic Legend | member_of | Volsung Cycle (Matter of the North) | Germanic Legend | high | Gunnar is a Gjukung within the cycle. |
| Gusion | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Gusion is the 11th of the 72 spirits. |
| Haagenti | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Haagenti is the 48th of the 72 spirits. |
| Haaiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Haaiah is the 26th of the 72 Shem angels. |
| Haamiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Haamiah is the 38th of the 72 Shem angels. |
| Habakkuk | Israelite/Second Temple | member_of | The Latter Prophets (Nevi'im Aharonim) | Israelite/Second Temple | high | The Twelve belong to the Latter Prophets. |
| Habakkuk | Israelite/Second Temple | member_of | The Twelve Minor Prophets (Trei Asar) | Israelite/Second Temple | high | Part of the Book of the Twelve. |
| Habuhiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Habuhiah is the 68th of the 72 Shem angels. |
| Hadit | Thelemic | member_of | The Thelemic Pantheon | Thelemic | high | Hadit is one of the principal deities of Liber AL vel Legis. |
| Hadúr | Hungarian | member_of | Hungarian (Magyar) Pantheon | Hungarian | low | Hadúr is grouped with Magyar mythology though largely a 19th-century reconstruction. |
| Hafsa bint Umar | Islamic | member_of | Ummahat al-Mu'minin — the Mothers of the Believers | Islamic | high | Hafsa bint Umar is one of the Mothers of the Believers. |
| Haggai | Israelite/Second Temple | member_of | The Latter Prophets (Nevi'im Aharonim) | Israelite/Second Temple | high | The Twelve belong to the Latter Prophets. |
| Haggai | Israelite/Second Temple | member_of | The Twelve Minor Prophets (Trei Asar) | Israelite/Second Temple | high | Part of the Book of the Twelve. |
| Hagiel | Renaissance Esoteric | member_of | Agrippa's Planetary Intelligences and Spirits | Renaissance Esoteric | high | Hagiel is the Venus Intelligence of Agrippa II.22. |
| Hagith | Renaissance Esoteric | member_of | The Seven Olympic Spirits of the Arbatel | Renaissance Esoteric | high | Hagith is the Olympic Spirit of Venus (Arbatel). |
| Hagonel | Renaissance Esoteric | member_of | The Enochian System of John Dee | Renaissance Esoteric | high | Hagonel is a Heptarchic prince of the system. |
| Hahahel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Hahahel is the 41st of the 72 Shem angels. |
| Hahaiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Hahaiah is the 12th of the 72 Shem angels. |
| Hahasiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Hahasiah is the 51st of the 72 Shem angels. |
| Haheuiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Haheuiah is the 24th of the 72 Shem angels. |
| Hahyah | Israelite/Second Temple | member_of | Nephilim | Israelite/Second Temple | high | The giants of the Book of Giants are the Nephilim. |
| Haiaiel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Haiaiel is the 71st of the 72 Shem angels. |
| Haile Selassie I (Ras Tafari Makonnen) | Rastafari | member_of | Rastafari | Rastafari | high | Haile Selassie I is the central venerated figure of the Rastafari movement. |
| Haji Bektash Veli (Alevi-Bektashi veneration) | Alevi | member_of | Kirklar Meclisi (Assembly of the Forty) | Alevi | medium | Haji Bektash is the eponymous pir of the tradition centered on the Kirklar/cem archetype; wired to the cohort hub. |
| Haji Bektash Veli (Alevi-Bektashi veneration) | Alevi | member_of | Bektashiyya | Islamic/Sufi | medium | Haji Bektash is the eponym and pir of the Bektashiyya order (existing ENT_SUF_BEKTASHI), the institutional wing of the Alevi-Bektashi tradition. |
| Hajji Bektash Wali | Islamic/Sufi | member_of | Bektashiyya | Islamic/Sufi | high | Founder-patron of the Bektashiyya. |
| Halki | Hittite | member_of | The Hittite Pantheon | Hittite | high | Halki is the Hittite grain/harvest god. |
| Halphas | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Halphas is the 38th of the 72 spirits. |
| Hamadryads | Greek | member_of | Dryads | Greek | high | Hamadryads (nymphs bound to specific trees, dying with them) are a subset of the Dryads (tree-nymphs) collectively; the distinction appears in Apollonius of Rhodes and later mythographers. |
| Hamaliel (Virgo) | Renaissance Esoteric | member_of | The Twelve Zodiacal Angels | Renaissance Esoteric | high | Hamaliel is the Virgo governor in Agrippa's Scale of Twelve. |
| Hamza ibn Abd al-Muttalib | Islamic | member_of | The Sahaba — Companions of the Prophet | Islamic | high | Hamza, the Prophet's uncle, was a companion and martyr of Uhud. |
| Hamza ibn Ali ibn Ahmad | Druze | member_of | Al-Hudud al-Khamsa (The Five Cosmic Luminaries) | Druze | high | As manifestation of al-Aql, Hamza is the human head of the five luminaries. |
| Hanael (Capricorn) | Renaissance Esoteric | member_of | The Twelve Zodiacal Angels | Renaissance Esoteric | high | Hanael is the Capricorn governor in Agrippa's Scale of Twelve. |
| Hannahanna | Hittite | member_of | The Hittite Pantheon | Hittite | high | Hannahanna is the Hittite mother/elder goddess of the Telipinu myth. |
| Hapy Son of Horus | Egyptian | member_of | Four Sons of Horus | Egyptian | high | Hapy is one of the Four Sons of Horus. |
| Harahel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Harahel is the 59th of the 72 Shem angels. |
| Hariel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Hariel is the 15th of the 72 Shem angels. |
| Harmozel | Sethian | member_of | Aeons | Gnostic | high | Harmozel is a Sethian luminary/aeon. |
| Harpax | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Harpax is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Harpocrates | Greco-Egyptian | member_of | The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | high | Harpocrates on the lotus is invoked as the newborn sun and protective power in PGM and amuletic magic. |
| Harun | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Named among the prophets (Qur'an 19:53). |
| Hasan al-Askari | Islamic/Shi'a | member_of | The Fourteen Infallibles | Islamic/Shi'a | high | al-Askari is one of the Fourteen Infallibles. |
| Hasan ibn Ali | Islamic/Shi'a | member_of | Ahl al-Bayt | Islamic/Shi'a | high | Hasan is one of the Five of the Cloak. |
| Hasan ibn Ali | Islamic/Shi'a | member_of | The Fourteen Infallibles | Islamic/Shi'a | high | Hasan is one of the Fourteen Infallibles. |
| Hashmallim | Jewish Mystical | member_of | Angels | Cross-traditional | high | Hashmallim are radiant angelic beings. |
| Hauhet | Egyptian | member_of | Ogdoad | Egyptian | high | Hauhet is one of the Ogdoad. |
| Haures (Flauros) | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Haures (Flauros) is the 64th of the 72 spirits. |
| Hawbas | South Arabian | member_of | The Pre-Christian Aksumite Pantheon | Aksumite | medium | Hawbas is attested among the South-Arabian gods of the Dʿmt cult. |
| Hayyim Vital | Jewish Mystical | member_of | Safed Kabbalists | Jewish Mystical | high | Vital was a leading member of Luria's Safed circle. |
| Haziel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Haziel is the 9th of the 72 Shem angels. |
| Heaven | Christian | member_of | The Christian Cosmos | Christian | high | Heaven is a principal realm of the structured Christian cosmos. |
| Heavenly Father (Elohim) | Latter-day Saint | member_of | The Godhead (LDS) | Latter-day Saint | high | Heavenly Father (Elohim) is the first member of the LDS Godhead (Articles of Faith 1). |
| Hecate | Greek | member_of | The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | high | Hekate is fused into the triple lunar goddess invoked in PGM IV. |
| Hecate of Lagina | Carian | member_of | Carian Pantheon | Carian | high | Hecate of Lagina is the leading goddess of the Carian civic pantheon (Laumonier 1958). |
| Hedone (Valentinian) | Valentinian | member_of | Decad | Valentinian | high | Aeon of the Decad (Irenaeus AH I.1.2). |
| Heh | Egyptian | member_of | Ogdoad | Egyptian | high | Heh is one of the Ogdoad. |
| Heimdall | Germanic/Norse | member_of | Aesir | Germanic/Norse | high | Heimdall is one of the Aesir. |
| Hekamiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Hekamiah is the 16th of the 72 Shem angels. |
| Hel | Germanic/Norse | member_of | The Nine Worlds (Níu Heimar) | Germanic/Norse | medium | Hel (the underworld) completes the standard nine-world enumeration; existing entity ENT_NOR_HEL conflates the ruler and her realm. |
| Heleionomai | Greek | member_of | Naiads | Greek | medium | Heleionomai (marsh nymphs) are a subgroup of the Naiads who inhabit swamps and marshy areas. |
| Heliodromus (Sun-Runner) | Mithraic Mysteries | member_of | Mithraic Mysteries | Mithraic Mysteries | high | Heliodromus is the sixth of the seven Mithraic grades. Clauss ch.10. |
| Helios | Greek | member_of | The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | high | Helios is invoked as the all-seeing solar lord and revealer in PGM solar spells. |
| Hell (Christian) | Christian | member_of | The Christian Cosmos | Christian | high | Hell is a principal realm of the structured Christian cosmos. |
| Hendursaga | Mesopotamian | member_of | Nanshe | Mesopotamian | medium | Hendursaga belongs to the Lagash state pantheon centered on Nanshe's circle. |
| Henosis | Valentinian | member_of | Decad | Valentinian | high | Aeon of the Decad (Irenaeus AH I.1.2). |
| Hepat | Hittite/Hurrian | member_of | The Hittite Pantheon | Hittite | high | Hepat is the Hurrian/Hittite queen of heaven, consort of Teshub. |
| Hephesikireth | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Hephesikireth is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Hept-khet | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Her-uru | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Hercules Magusanus | Continental Germanic | member_of | Continental Germanic Pantheon | Continental Germanic | high | Hercules Magusanus is a Romano-Germanic Batavian deity. |
| Hermes-Nabu (Mercury) of Harran | Sabian/Harranian | member_of | The Seven Planetary Deities of Harran (al-Aṣnām al-Sabʿa) | Sabian/Harranian | high | Hermes-Nabu/Mercury is one of the seven planetary deities of Harran (Green; Fihrist). |
| Hermóðr | Germanic/Norse | member_of | Aesir | Germanic/Norse | medium | Of the Aesir. |
| Hervor | Germanic Legend | member_of | Volsung Cycle (Matter of the North) | Germanic Legend | medium | Hervor belongs to the wider Germanic heroic-legendary corpus (Hervarar saga). |
| Hesperides | Greek | member_of | Oneiroi | Greek | medium | Hesiod Theogony 211-225: like the Oneiroi, the Hesperides are listed among the supernatural collectives born of Nyx. |
| Hetch-abhu | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Hezekiah | Israelite/Second Temple | member_of | The Kings of the Kingdom of Judah | Israelite/Second Temple | high | 2 Kings 18:1: Hezekiah king of Judah. |
| Hibil Ziwa | Mandaean | member_of | Uthras | Mandaean | high | Hibil Ziwa is a saviour-uthra. |
| Hierarchs (Bishops) | Christian/Theurgic | member_of | The Ecclesiastical Hierarchy | Christian/Theurgic | high | The hierarchs are the perfecting clergy order. |
| Hiisi | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | medium | Hiisi, malevolent forest demon, belongs to the Finnic supernatural world. |
| Hilary of Poitiers | Christian | member_of | The Church Fathers | Christian | high | Hilary of Poitiers is a Latin Doctor and Church Father. |
| Hildegard of Bingen | Christian | member_of | Medieval Women Visionaries | Christian | high | Visionary abbess; archetype of the medieval woman mystic. |
| Hillel the Elder | Israelite/Second Temple | member_of | The Sages of the Second Temple (Tannaitic and proto-rabbinic teachers) | Israelite/Second Temple | high | Hillel the Elder is a foundational Tannaitic sage. |
| Hiram Abiff | Masonic/Rosicrucian | member_of | The Masonic Lodge (Craft Freemasonry) | Masonic/Rosicrucian | high | Hiram Abiff is the central legendary figure of Craft Masonry's Third Degree. |
| Hismael | Renaissance Esoteric | member_of | Agrippa's Planetary Intelligences and Spirits | Renaissance Esoteric | high | Hismael is the Jupiter Spirit of Agrippa II.22. |
| Hizir (Alevi veneration) | Alevi | member_of | Kirklar Meclisi (Assembly of the Forty) | Alevi | low | Hizir is a venerated holy figure of the Alevi tradition organized around the Kirklar/cem; wired to the hub. |
| Hludana | Continental Germanic | member_of | Continental Germanic Pantheon | Continental Germanic | high | Hludana is a Lower Rhine/Frisian Germanic goddess. |
| Hodr | Germanic/Norse | member_of | Aesir | Germanic/Norse | high | Hodr is one of the Aesir. |
| Hogni | Germanic Legend | member_of | Volsung Cycle (Matter of the North) | Germanic Legend | high | Hogni is a Gjukung within the cycle. |
| Holofernes | Israelite/Second Temple | member_of | The Deuterocanonical Narrative Figures | Israelite/Second Temple | high | Holofernes is the antagonist of the Book of Judith. |
| Holy Ghost (LDS) | Latter-day Saint | member_of | The Godhead (LDS) | Latter-day Saint | high | The Holy Ghost is the third member of the LDS Godhead (D&C 130:22). |
| Holy People (Contemplative Laity) | Christian/Theurgic | member_of | The Ecclesiastical Hierarchy | Christian/Theurgic | high | The holy people are the illuminated lay order. |
| Honi the Circle-Drawer | Israelite/Second Temple | member_of | The Sages of the Second Temple (Tannaitic and proto-rabbinic teachers) | Israelite/Second Temple | high | Honi the Circle-Drawer is a charismatic sage attested in the Mishnah and Josephus. |
| Hoor-paar-kraat | Thelemic | member_of | The Thelemic Pantheon | Thelemic | high | Hoor-paar-kraat is the silent twin within the Thelemic godhead. |
| Horagalles | Sámi | member_of | Sámi Pantheon | Sámi | high | Horagalles is the thunder god of the Sámi pantheon. |
| Horaios | Ophite/Archontic | member_of | Archons | Gnostic | high | Horaios is an archontic ruler in these lists. |
| Hosea | Israelite/Second Temple | member_of | The Latter Prophets (Nevi'im Aharonim) | Israelite/Second Temple | high | The Twelve belong to the Latter Prophets. |
| Hosea | Israelite/Second Temple | member_of | The Twelve Minor Prophets (Trei Asar) | Israelite/Second Temple | high | First book of the Book of the Twelve. |
| Hoshea | Israelite/Second Temple | member_of | The Kings of the Northern Kingdom of Israel | Israelite/Second Temple | high | Hoshea was the last king of Israel (2 Kings 17). |
| Hraf-haf | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Hreda | Anglo-Saxon | member_of | Anglo-Saxon Pantheon | Anglo-Saxon | medium | Hreda is attested by Bede as an Anglo-Saxon goddess (month Hredmonath). |
| Hrungnir | Germanic/Norse | member_of | Jötnar | Germanic/Norse | high | Hrungnir is one of the jötnar. |
| Hubal | Pre-Islamic Arabian | member_of | The Nabataean Pantheon | Nabataean | medium | Hubal is named with Dushara and Manotu in the Hegra tomb-curse inscriptions. |
| Hud | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Prophet sent to 'Ad (Surah Hud). |
| Huginn | Germanic/Norse | member_of | Aesir | Germanic/Norse | low | One of Odin's ravens. |
| Huldra | Germanic/Norse | member_of | Norse Folkloric Supernatural Beings | Germanic/Norse | high | Huldra is a folkloric supernatural class under the hub. |
| Humut-tabal | Mesopotamian | member_of | Ereshkigal | Mesopotamian | low | Ferryman in the service of Ereshkigal. |
| Husayn ibn Ali | Islamic/Shi'a | member_of | Ahl al-Bayt | Islamic/Shi'a | high | Husayn is one of the Five of the Cloak. |
| Husayn ibn Ali | Islamic/Shi'a | member_of | The Fourteen Infallibles | Islamic/Shi'a | high | Husayn is one of the Fourteen Infallibles. |
| Hutena and Hutellura | Hittite/Hurrian | member_of | The Hittite Pantheon | Hittite | high | Hutena and Hutellura are the Hurrian/Hittite goddesses of fate and birth. |
| Hygieia | Greek | member_of | Asclepius | Greek | high | Hygieia is closely associated with Asclepius. |
| Hymir | Germanic/Norse | member_of | Jötnar | Germanic/Norse | high | Of the giants. |
| Hœnir | Germanic/Norse | member_of | Aesir | Germanic/Norse | high | An Aesir god. |
| Iah-Hel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Iah-Hel is the 62nd of the 72 Shem angels. |
| Iao | Ophite/Archontic | member_of | Archons | Gnostic | high | Iao is an archontic ruler in these lists. |
| Iao | Ophite/Archontic | member_of | The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | high | Iao, the vocalized tetragrammaton, is the great magical name recurring throughout the PGM. |
| Ibeji (the sacred twins) | Yoruba-Orisha | member_of | The Orisha (Yoruba pantheon) | Yoruba-Orisha | high | The Ibeji twins are venerated among the orisha (Bascom). |
| Ibnial | Jewish Mystical | member_of | The Angels of the Seven Firmaments (Sefer ha-Razim) | Jewish Mystical | high | Ibnial is one of the three third-firmament princes. |
| Ibrahim | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Prophet and messenger (Surah Ibrahim). |
| Ibrahim | Islamic | member_of | Ulu al-Azm | Islamic | high | One of the five Ulu al-Azm. |
| Ibrahim Niasse | Islamic/Sufi | member_of | Tijaniyya | Islamic/Sufi | high | Ibrahim Niasse led the Fayda revival within the Tijaniyya. |
| Ichthion | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Ichthion is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Idea | Sethian | member_of | Daveithe | Sethian | high | Idea is an aeon of the third luminary Daveithe. |
| Idris | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Named among the prophets (Qur'an 19:56-57). |
| Idun | Germanic/Norse | member_of | Aesir | Germanic/Norse | high | Idun is one of the Aesir. |
| Ieiazel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Ieiazel is the 40th of the 72 Shem angels. |
| Ieropael | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Ieropael is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Iezalel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Iezalel is the 13th of the 72 Shem angels. |
| Ifrit | Islamic | member_of | Jinn | Islamic | high | Ifrit is a class of jinn. |
| Ifrit | Islamic | member_of | The Classes of the Jinn | Islamic | high | The ifrit is a standard powerful subtype in the classical jinn taxonomy (wiring the existing entity). |
| Igigi | Mesopotamian | member_of | Divine Assembly | Cross-traditional | medium | Igigi are a collective of gods, often contrasted with Anunnaki. |
| Ignatius of Antioch | Christian | member_of | The Church Fathers | Christian | high | Ignatius of Antioch is one of the Apostolic Fathers. |
| Ignatius of Loyola | Christian | member_of | Society of Jesus (Jesuits) | Christian | high | Ignatius of Loyola founded and led the Society of Jesus (1540). |
| Illumination (Photismos / Baptism) | Christian/Theurgic | member_of | The Ecclesiastical Hierarchy | Christian/Theurgic | high | Illumination/baptism is the first sacred rite of the hierarchy. |
| Ilmarinen | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | high | Ilmarinen the smith is a member of the Finnic pantheon. |
| Ilmatar | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | high | Ilmatar, creator air-spirit and mother of Väinämöinen, is a member of the Finnic pantheon. |
| Ilyas (Elijah) | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Named among the messengers (Qur'an 37:123). |
| Imamiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Imamiah is the 52nd of the 72 Shem angels. |
| Imporcitor | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Imsety | Egyptian | member_of | Four Sons of Horus | Egyptian | high | Imsety is one of the Four Sons of Horus. |
| Inaras | Hittite | member_of | The Hittite Pantheon | Hittite | high | Inara(s) is the Hittite protective/tutelary goddess of the Illuyanka myth. |
| Indech | Celtic/Irish | member_of | Fomorians | Celtic/Irish | high | Fomorian king. |
| Indra | Zoroastrian | member_of | Daevas | Zoroastrian | high | Indra is an arch-daeva. |
| Ing | Anglo-Saxon | member_of | Anglo-Saxon Pantheon | Anglo-Saxon | medium | Ing is named in the Old English Rune Poem as an Anglo-Saxon deity. |
| Insitor | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Iophiel | Renaissance Esoteric | member_of | Agrippa's Planetary Intelligences and Spirits | Renaissance Esoteric | high | Iophiel is the Jupiter Intelligence of Agrippa II.22. |
| Iphimedeia | Mycenaean | member_of | Deities of the Pylos Tn 316 Tablet | Mycenaean | high | i-pi-me-de-ja receives offerings on PY Tn 316 (a divine cult-recipient; the later "fertility" association is post-Mycenaean myth). |
| Iphimedeia | Mycenaean | member_of | The Mycenaean Pantheon | Mycenaean | high | i-pi-me-de-ja, a divine cult-recipient on PY Tn 316; pantheon membership. |
| Ipos | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Ipos is the 22nd of the 72 spirits. |
| Irenaeus of Lyons | Christian | member_of | The Church Fathers | Christian | high | Irenaeus of Lyons is a major 2nd-century Church Father. |
| Isaac | Israelite/Second Temple | member_of | The Patriarchs (Avot) | Israelite/Second Temple | high | Second of the three patriarchs. |
| Isaac Jogues | Christian | member_of | Society of Jesus (Jesuits) | Christian | high | Isaac Jogues was a Jesuit missionary in New France. |
| Isaac Jogues | Christian | member_of | North American Martyrs | Christian | high | Isaac Jogues is one of the eight North American Martyrs. |
| Isaac Luria (the Ari) | Jewish Mystical | member_of | Safed Kabbalists | Jewish Mystical | high | Luria, the Ari, was the central master of the Safed circle. |
| Isaac of Nineveh (Isaac the Syrian) | Syriac Christian | member_of | Syriac Fathers and Doctors (collective) | Syriac Christian | high | Isaac of Nineveh is a principal East Syriac monastic Father. |
| Isaiah | Israelite/Second Temple | member_of | The Latter Prophets (Nevi'im Aharonim) | Israelite/Second Temple | high | One of the three Major Prophets. |
| Ishaq | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Named among the prophets (Qur'an 6:84). |
| Ishim | Jewish Mystical | member_of | The Heavenly Host | Jewish Mystical | high | One of the ten angelic ranks |
| Ishmekarab | Elamite | member_of | Inshushinak | Elamite | high | Ishmekarab is one of the two assistants attending Inshushinak's judgment of souls in Susian afterlife texts. |
| Ishtaran | Mesopotamian | member_of | Anunnaki | Mesopotamian | medium | Divine judge of Der counted among the great gods |
| Isidore of Seville | Christian | member_of | The Church Fathers | Christian | high | Isidore of Seville is a Doctor of the Church, frequently called the last of the Latin Fathers. |
| Isimud | Mesopotamian | member_of | Enki/Ea | Mesopotamian | low | The two-faced vizier in the service of Enki. |
| Ismail | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Named among the prophets (Qur'an 19:54). |
| Istanu | Hittite | member_of | The Hittite Pantheon | Hittite | high | Istanu is the Hittite sun-god of justice. |
| Isten | Hungarian | member_of | Hungarian (Magyar) Pantheon | Hungarian | high | Isten is the supreme sky-god of the Magyar pantheon. |
| Isāf | Pre-Islamic Arabian | member_of | The Idols of Pre-Islamic Arabia | Pre-Islamic Arabian | high | Idol stationed at the Kaʿba/al-Safa per Ibn al-Kalbi. |
| Iyarri | Luwian | member_of | The Luwian Pantheon | Luwian | high | Iyarri is the Luwian plague/war archer god. |
| Ja'far al-Sadiq | Islamic/Shi'a | member_of | The Fourteen Infallibles | Islamic/Shi'a | high | al-Sadiq is one of the Fourteen Infallibles. |
| Ja'far ibn Abi Talib | Islamic | member_of | The Sahaba — Companions of the Prophet | Islamic | high | Ja'far ibn Abi Talib was a companion and cousin of the Prophet. |
| Jabamiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Jabamiah is the 70th of the 72 Shem angels. |
| Jachin (the pillar) | Masonic/Rosicrucian | member_of | The Masonic Lodge (Craft Freemasonry) | Masonic/Rosicrucian | high | The pillar Jachin is a core symbolic object of the Masonic lodge. |
| Jacinta Marto | Christian | member_of | The Seers of Fátima | Christian | high | Jacinta Marto is one of the three Fátima seers. |
| Jacob (Israel) | Israelite/Second Temple | member_of | The Patriarchs (Avot) | Israelite/Second Temple | high | Third of the three patriarchs. |
| Jacob Joseph of Polonne | Jewish Mystical | member_of | Hasidism | Jewish Mystical | high | Jacob Joseph of Polonne was the first to record the Baal Shem Tov's teachings in print. |
| Jacob of Serugh | Syriac Christian | member_of | Syriac Fathers and Doctors (collective) | Syriac Christian | high | Jacob of Serugh is a leading West Syriac poet-Father. |
| Jah | Rastafari | member_of | Rastafari | Rastafari | high | Jah is the supreme God of the Rastafari movement. |
| Jahbulon | Masonic/Rosicrucian | member_of | The Masonic Lodge (Craft Freemasonry) | Masonic/Rosicrucian | medium | Jahbulon belongs to Royal Arch Masonry, a continuation of the Craft lodge system. |
| James the Greater | Christian | member_of | The Twelve Apostles | Christian/Biblical | high | James the Greater, son of Zebedee, is named among the Twelve. |
| James, son of Alphaeus | Christian/Biblical | member_of | The Twelve Apostles | Christian/Biblical | high | Named among the Twelve in all apostle lists. |
| Jarilo | Slavic | member_of | The Slavic Pantheon | Slavic | medium | Jarilo is a seasonal fertility figure of the Slavic folk cult. |
| Jean de Brébeuf | Christian | member_of | Society of Jesus (Jesuits) | Christian | high | Jean de Brébeuf was a Jesuit missionary to the Huron. |
| Jean de Brébeuf | Christian | member_of | North American Martyrs | Christian | high | Jean de Brébeuf is one of the eight North American Martyrs. |
| Jeh | Zoroastrian | member_of | Daevas | Zoroastrian | high | Jeh is the primal female demon of Ahriman's host. |
| Jehoahaz (king of Israel) | Israelite/Second Temple | member_of | The Kings of the Northern Kingdom of Israel | Israelite/Second Temple | high | Jehoahaz reigned over Israel (2 Kings 13). |
| Jehoahaz (king of Judah) | Israelite/Second Temple | member_of | The Kings of the Kingdom of Judah | Israelite/Second Temple | high | Jehoahaz reigned three months over Judah (2 Kings 23). |
| Jehoash (king of Israel) | Israelite/Second Temple | member_of | The Kings of the Northern Kingdom of Israel | Israelite/Second Temple | high | Jehoash (Joash) reigned over Israel (2 Kings 13). |
| Jehoiachin (Jeconiah) | Israelite/Second Temple | member_of | The Kings of the Kingdom of Judah | Israelite/Second Temple | high | Jehoiachin reigned three months over Judah (2 Kings 24). |
| Jehoiakim | Israelite/Second Temple | member_of | The Kings of the Kingdom of Judah | Israelite/Second Temple | high | Jehoiakim reigned over Judah (2 Kings 23-24). |
| Jehoram (king of Israel) | Israelite/Second Temple | member_of | The Kings of the Northern Kingdom of Israel | Israelite/Second Temple | high | Jehoram (Joram) reigned over Israel (2 Kings 3). |
| Jehoram (king of Judah) | Israelite/Second Temple | member_of | The Kings of the Kingdom of Judah | Israelite/Second Temple | high | Jehoram reigned over Judah (2 Kings 8). |
| Jehoshaphat | Israelite/Second Temple | member_of | The Kings of the Kingdom of Judah | Israelite/Second Temple | high | 1 Kings 22:41: Jehoshaphat king of Judah. |
| Jehovah / Jesus Christ (LDS) | Latter-day Saint | member_of | The Godhead (LDS) | Latter-day Saint | high | Jehovah/Jesus Christ is the second member of the LDS Godhead (D&C 130:22). |
| Jehu | Israelite/Second Temple | member_of | The Kings of the Northern Kingdom of Israel | Israelite/Second Temple | high | 2 Kings 9: Jehu anointed king over Israel. |
| Jeliel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Jeliel is the 2nd of the 72 Shem angels. |
| Jeremiah | Israelite/Second Temple | member_of | The Latter Prophets (Nevi'im Aharonim) | Israelite/Second Temple | high | One of the three Major Prophets. |
| Jeroboam I | Israelite/Second Temple | member_of | The Kings of the Northern Kingdom of Israel | Israelite/Second Temple | high | 1 Kings 12:20: Jeroboam made king over Israel. |
| Jeroboam II | Israelite/Second Temple | member_of | The Kings of the Northern Kingdom of Israel | Israelite/Second Temple | high | 2 Kings 14:23: Jeroboam son of Joash king of Israel. |
| Jerome of Stridon | Christian | member_of | The Church Fathers | Christian | high | Jerome is one of the four traditional Latin Doctors of the Church. |
| Jesus Splendour | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | high | Jesus the Splendour, the revealer who awakens Adam, is one of the saving Evocations of the Lightworld hierarchy. |
| Jesús Malverde | Folk Catholic | member_of | Latin American Folk Saints | Folk Catholic | high | Jesús Malverde is a Sinaloan folk saint (Graziano). |
| Joash (king of Judah) | Israelite/Second Temple | member_of | The Kings of the Kingdom of Judah | Israelite/Second Temple | high | Joash reigned over Judah forty years (2 Kings 12). |
| Joel | Israelite/Second Temple | member_of | The Latter Prophets (Nevi'im Aharonim) | Israelite/Second Temple | high | The Twelve belong to the Latter Prophets. |
| Joel | Israelite/Second Temple | member_of | The Twelve Minor Prophets (Trei Asar) | Israelite/Second Temple | high | Part of the Book of the Twelve. |
| John Cassian | Christian | member_of | The Desert Fathers and Mothers | Christian | high | John Cassian lived among and transmitted the teaching of the Egyptian desert fathers. |
| John Chrysostom | Christian/Orthodox | member_of | Three Holy Hierarchs | Christian/Orthodox | high | John Chrysostom is one of the Three Holy Hierarchs. |
| John Chrysostom | Christian/Orthodox | member_of | The Church Fathers | Christian | high | Cross-link to existing entity: John Chrysostom is one of the four great Greek Doctors and Church Fathers. |
| John of Damascus | Christian | member_of | The Church Fathers | Christian | high | John of Damascus is traditionally counted as the last of the Greek Church Fathers. |
| John of Ephesus | Syriac Christian | member_of | Syriac Fathers and Doctors (collective) | Syriac Christian | high | John of Ephesus, West Syriac historian-bishop, belongs to the Syriac Fathers. |
| John of Nepomuk | Christian | member_of | The Communion of Saints | Christian | high | A venerated saint of the Christian calendar (Communion of Saints). |
| John of the Cross | Christian | member_of | Discalced Carmelites | Christian | high | John of the Cross co-founded the Discalced Carmelite reform. |
| John the Baptist | Mandaean | member_of | Uthras | Mandaean | low | In Mandaean tradition John the Baptist is revered as a teacher guided by uthras and associated with the lightworld emissaries; modeled as affiliated with the uthra hierarchy. Source: SRC_MANDAEAN_BOOK_JOHN; SRC_DROWER_MANDAEANS. |
| John, son of Zebedee | Christian/Biblical | member_of | The Twelve Apostles | Christian/Biblical | high | Named among the Twelve in all apostle lists. |
| John, son of Zebedee | Christian/Biblical | member_of | The Four Evangelists | Christian/Biblical | high | Traditional author of the Fourth Gospel. |
| Jonah | Israelite/Second Temple | member_of | The Latter Prophets (Nevi'im Aharonim) | Israelite/Second Temple | high | The Twelve belong to the Latter Prophets. |
| Jonah | Israelite/Second Temple | member_of | The Twelve Minor Prophets (Trei Asar) | Israelite/Second Temple | high | Part of the Book of the Twelve. |
| Joseph (Samaritan ancestor of the Josephite tribes) | Samaritan | member_of | Samaritan Pantheon / Sacred Cohort | Samaritan | high | Joseph, ancestor of the Samaritans, belongs to the cohort. |
| Joseph (son of Jacob) | Israelite/Second Temple | member_of | The Twelve Tribes of Israel | Israelite/Second Temple | high | His sons Ephraim and Manasseh constitute tribes; reckoned among the tribal ancestors. |
| Joseph Karo | Jewish Mystical | member_of | Safed Kabbalists | Jewish Mystical | high | Karo was a pillar of the Safed mystical-halakhic community. |
| Joseph the Hesychast | Christian/Orthodox | member_of | The Modern Athonite Elders | Christian/Orthodox | high | Joseph the Hesychast was a foundational 20th-c. Athonite elder whose disciples renewed Athos. |
| Joshua (Samaritan: builder of the Gerizim altar) | Samaritan | member_of | Samaritan Pantheon / Sacred Cohort | Samaritan | high | Joshua, who founded Gerizim worship, belongs to the cohort. |
| Josiah | Israelite/Second Temple | member_of | The Kings of the Kingdom of Judah | Israelite/Second Temple | high | 2 Kings 22:1: Josiah king of Judah. |
| Jotham | Israelite/Second Temple | member_of | The Kings of the Kingdom of Judah | Israelite/Second Temple | high | Jotham reigned over Judah (2 Kings 15). |
| Jotunheim (Jötunheimr) / Útgarðr | Germanic/Norse | member_of | The Nine Worlds (Níu Heimar) | Germanic/Norse | high | Jotunheim, land of the giants, is one of the nine worlds. |
| Judah | Israelite/Second Temple | member_of | The Twelve Tribes of Israel | Israelite/Second Temple | high | Eponym of a tribe of Israel. |
| Judah ha-Nasi | Israelite/Second Temple | member_of | The Sages of the Second Temple (Tannaitic and proto-rabbinic teachers) | Israelite/Second Temple | high | Judah ha-Nasi redacted the Mishnah, closing the Tannaitic chain of sages. |
| Judas Iscariot | Christian/Biblical | member_of | The Twelve Apostles | Christian/Biblical | high | Named among the Twelve before his betrayal. |
| Judas Maccabeus | Israelite/Second Temple | member_of | The Deuterocanonical Narrative Figures | Israelite/Second Temple | high | Judas Maccabeus is the central figure of 1-2 Maccabees. |
| Judas Maccabeus | Israelite/Second Temple | member_of | The Maccabee Brothers | Israelite/Second Temple | high | Judas is one of the five Maccabee brothers, sons of Mattathias. |
| Jude (Thaddaeus) | Christian/Biblical | member_of | The Twelve Apostles | Christian/Biblical | high | Named among the Twelve in the apostle lists. |
| Judith | Israelite/Second Temple | member_of | The Deuterocanonical Narrative Figures | Israelite/Second Temple | high | Judith is the protagonist of the deuterocanonical Book of Judith. |
| Julian of Norwich | Christian | member_of | Medieval Women Visionaries | Christian | high | English anchoress and visionary. |
| Junia | Christian/Biblical | member_of | The Pauline Circle | Christian/Biblical | high | Junia is a kinswoman and fellow prisoner of Paul, greeted as notable among the apostles. |
| Juoksáhkká | Sámi | member_of | Sámi Pantheon | Sámi | high | Juoksáhkká is one of the áhkká household goddesses of the Sámi pantheon. |
| Jupiter Heliopolitanus | Roman | member_of | Eastern Cults of Roman Religion | Roman | high | Jupiter Heliopolitanus (Baalbek triad) belongs to the Roman Eastern-cults grouping. |
| Jupiter Optimus Maximus Dolichenus | Roman | member_of | Eastern Cults of Roman Religion | Roman | high | Jupiter Dolichenus is one of the Near-Eastern cults in Roman dress grouped under the Eastern-cults hub. |
| Justin Martyr | Christian | member_of | The Church Fathers | Christian | high | Justin Martyr is the foremost 2nd-century Greek apologist, counted among the Church Fathers. |
| Juwayriya bint al-Harith | Islamic | member_of | Ummahat al-Mu'minin — the Mothers of the Believers | Islamic | high | Juwayriya bint al-Harith is one of the Mothers of the Believers. |
| Jūras māte (Mother of the Sea) | Baltic | member_of | The Baltic Pantheon | Baltic | high | Jūras māte, Mother of the Sea, is a member of the Baltic pantheon. |
| Jūras māte (Mother of the Sea) | Baltic | member_of | The Mātes (the Latvian Mothers) | Baltic | high | Jūras māte is one of the Latvian Mātes (domain-mother goddesses). |
| Kadmilos (Kasmilos) | Greek | member_of | Samothracian Mysteries (cult hub) | Greek | high | Kadmilos/Kasmilos is the fourth named member of the Samothracian Great Gods tetrad. |
| Kadmilos (Kasmilos) | Greek | member_of | Great Gods of Samothrace | Greek | high | Kadmilos is one of the existing Great Gods of Samothrace. |
| Kadmilos (Kasmilos) | Greek | member_of | Cabeiri | Greek | high | Kadmilos is closely linked to the Cabeiri as their attendant/father-figure in the Samothracian-Cabiric tradition. |
| Kakasbos | Lycian | member_of | Lycian Pantheon | Lycian | high | Kakasbos is a Lycian rider-god. |
| Kalma | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | medium | Kalma, personification of death/decay, is a member of the Finnic pantheon. |
| Kalyptos | Sethian | member_of | Barbelo | Sethian | high | Kalyptos is the first of the three aeons within Barbelo. |
| Kamrusepa | Hittite | member_of | The Hittite Pantheon | Hittite | high | Kamrusepa is the Hittite goddess of magic and healing. |
| Kandaules | Lydian | member_of | Lydian Pantheon | Lydian | medium | Kandaules is a Lydian divine epithet (Hermes-type guardian) within Sardian cult. |
| Katanikotael | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Katanikotael is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Kaukas | Baltic | member_of | The Baltic Pantheon | Baltic | medium | Kaukas, household spirit, belongs to the Baltic supernatural world. |
| Kauket | Egyptian | member_of | Ogdoad | Egyptian | high | Kauket is one of the Ogdoad. |
| Kay | Arthurian | member_of | The Knights of the Round Table | Arthurian | high | Seneschal-knight. |
| Kaygusuz Abdal | Alevi | member_of | Kirklar Meclisi (Assembly of the Forty) | Alevi | low | Kaygusuz Abdal is a foundational Bektashi saint-poet of the tradition centered on the cem/Kirklar. |
| Kedemel | Renaissance Esoteric | member_of | Agrippa's Planetary Intelligences and Spirits | Renaissance Esoteric | high | Kedemel is the Venus Spirit of Agrippa II.22. |
| Keeper of Splendour | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | medium | Keeper of Splendour, one of the Five Sons of the Living Spirit; Lightworld member of the second-creation hierarchy. |
| Kek | Egyptian | member_of | Ogdoad | Egyptian | high | Kek is one of the Ogdoad. |
| Kek (meme-magic egregore) | Contemporary Folklore & Vernacular Religion | member_of | Egregore | Contemporary Folklore & Vernacular Religion | medium | Kek is the paradigmatic case of the egregore concept — a collectively generated, fed, and invoked thoughtform. |
| Kenemti | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Ketev Meriri | Jewish Mystical | member_of | Shedim | Jewish Mystical | high | Ketev Meriri is counted among the harmful demons. |
| Khadijah bint Khuwaylid | Islamic | member_of | Ummahat al-Mu'minin — the Mothers of the Believers | Islamic | high | Khadijah, the Prophet's first wife, is one of the Mothers of the Believers. |
| Khaldi | Urartian | member_of | The Supreme Triad of Urartu | Urartian | high | Khaldi heads the supreme triad as first-ranked national and war god in the Meher Kapisi list. |
| Khalid al-Baghdadi | Islamic/Sufi | member_of | Naqshbandi-Mujaddidi | Islamic/Sufi | high | Khalid al-Baghdadi was a Mujaddidi master who founded the Khalidi sub-branch within that line. |
| Khalid al-Baghdadi | Islamic/Sufi | member_of | Naqshbandiyya | Islamic/Sufi | high | The Khalidi line is a renewal current within the broader Naqshbandi order. |
| Khalid ibn al-Walid | Islamic | member_of | The Sahaba — Companions of the Prophet | Islamic | high | Khalid ibn al-Walid was a companion and commander. |
| Khemiu | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Khidr | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | medium | The servant of God taught by Him (Surah al-Kahf 18:65), regarded by many as a prophet. |
| Khors | Slavic | member_of | The Slavic Pantheon | Slavic | high | Khors is named in the Kiev pantheon of the Primary Chronicle. |
| Khwaja Mir Dard | Islamic/Sufi | member_of | Naqshbandi-Mujaddidi | Islamic/Sufi | high | Khwaja Mir Dard was a Naqshbandi-Mujaddidi shaykh who developed the Tariqa Muhammadiyya Khalisa within that branch. |
| Khwaja Ubayd Allah Ahrar | Islamic/Sufi | member_of | Naqshbandiyya | Islamic/Sufi | high | Leading Naqshbandi master of the Timurid era. |
| Kikimora | Slavic | member_of | Slavic Domestic and Nature Spirits | Slavic | high | Kikimora is an East-Slavic household spirit. |
| Kilah-shupir | Elamite | member_of | Napirisha | Elamite | low | Kilah-shupir received a dedication in the Napirisha-centred sacred complex of Tchoga Zanbil. |
| King Arthur | Arthurian | member_of | The Knights of the Round Table | Arthurian | high | Head of the fellowship. |
| King of Glory | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | medium | King of Glory, one of the Five Sons of the Living Spirit governing the cosmic apparatus; Lightworld hierarchy member. |
| King of Honour | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | medium | King of Honour, one of the Five Sons of the Living Spirit, watcher over the heavens; Lightworld member. |
| Kizilbash (Qizilbash, Alevi forebears) | Alevi | member_of | Kirklar Meclisi (Assembly of the Forty) | Alevi | low | The Kizilbash are the historical Alevi community whose tradition centers on the Kirklar/cem archetype; wired to the hub. |
| Klmial | Jewish Mystical | member_of | The Angels of the Seven Firmaments (Sefer ha-Razim) | Jewish Mystical | high | Klmial heads a first-firmament encampment in Sefer ha-Razim. |
| Kokabiel | Israelite/Second Temple | member_of | Watchers | Israelite/Second Temple | high | Kokabiel is one of the chiefs of the Watchers (1 Enoch 6-8). |
| Koot Hoomi (Master K.H.) | Theosophical | member_of | Mahatmas (Theosophical Masters of Wisdom) | Theosophical | high | Koot Hoomi is one of the Mahatmas. |
| Koot Hoomi (Master K.H.) | Theosophical | member_of | The Great White Brotherhood | Theosophical | high | Koot Hoomi (Master K.H.) is invoked as a master of the Great White Brotherhood in I AM/CUT teaching. |
| Koschei the Deathless | Slavic | member_of | Slavic Domestic and Nature Spirits | Slavic | medium | Koschei is a central antagonist of East-Slavic folktale belief. |
| Kourtael | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | This demon belongs to the decan-spirit sequence in the Testament of Solomon. |
| Kourtael II | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | This demon belongs to the decan-spirit sequence in the Testament of Solomon. |
| Kronos (Saturn) of Harran | Sabian/Harranian | member_of | The Seven Planetary Deities of Harran (al-Aṣnām al-Sabʿa) | Sabian/Harranian | high | Kronos/Saturn is one of the seven planetary deities of Harran (Green; Fihrist). |
| Kubaba | Luwian | member_of | The Luwian Pantheon | Luwian | high | Kubaba, the enthroned city-goddess, is a high deity of the Luwian (Iron Age Syro-Anatolian) pantheon. |
| Kullervo | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | high | Kullervo, tragic hero, is a member of the Finnic pantheon. |
| Kumarbi | Hittite/Hurrian | member_of | The Hittite Pantheon | Hittite | high | Kumarbi is the former king of the gods in the Hurrian-Hittite theogony. |
| Kumeatel | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Kumeatel is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Kupala | Slavic | member_of | The Slavic Pantheon | Slavic | low | Kupala is the personification of the midsummer rite, grouped with the seasonal cult. |
| Kushuh | Hittite/Hurrian | member_of | The Hittite Pantheon | Hittite | high | Kushuh is the Hurrian moon-god of oaths. |
| Kuvava (Kybebe) | Lydian | member_of | Lydian Pantheon | Lydian | high | Kuvava/Kybebe is the chief mother-goddess of the Lydian pantheon at Sardis (Munn 2006). |
| LIL | Renaissance Esoteric | member_of | The Thirty Aethyrs (Aires) of the Enochian System | Renaissance Esoteric | high | LIL is the first of the thirty Aethyrs. |
| La Sirène | Vodou | member_of | The Lwa | Vodou | high | La Sirène, the mermaid sea spirit, is a lwa (Métraux). |
| Lada | Slavic | member_of | The Slavic Pantheon | Slavic | low | Lada is a disputed/putative goddess; her status as a genuine deity is contested. |
| Lady Master Nada | Theosophical | member_of | The Great White Brotherhood | Theosophical | high | Lady Master Nada is enumerated among the Ascended Masters of the Great White Brotherhood. |
| Lagamal | Elamite | member_of | Inshushinak | Elamite | high | In Susian funerary texts Lagamal is one of the two assistants escorting the soul before the judge Inshushinak. |
| Laima | Baltic | member_of | The Baltic Pantheon | Baltic | high | Laima, goddess of fate, is a member of the Baltic pantheon. |
| Lametrus | Lydian | member_of | Lydian Pantheon | Lydian | medium | Lametrus is an attested Lydian grain-goddess theonym. |
| Lamia (Lamiak) | Basque | member_of | Basque Pantheon | Basque | high | The Lamiak are water spirits of Basque mythology. |
| Lamorak | Arthurian | member_of | The Knights of the Round Table | Arthurian | high | Among the mightiest knights. |
| Lancelot | Arthurian | member_of | The Knights of the Round Table | Arthurian | high | Foremost knight of the Round Table. |
| Landvaettir | Germanic/Norse | member_of | Norse Folkloric Supernatural Beings | Germanic/Norse | high | Landvaettir are a folkloric supernatural class under the hub. |
| Lasa | Etruscan | member_of | Turan | Etruscan | high | Lasa spirits are frequently depicted as attendants of Turan (Etruscan Aphrodite) on bronze mirrors; they serve both erotic and funerary functions in her retinue; de Grummond (2006) pp. 152-167 |
| Last Statue | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | medium | The Last Statue (Andrias), the eschatological assembling of redeemed Light at the consummation; Lightworld figure of the hierarchy. Kephalaia. |
| Lauviah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Lauviah is the 11th of the 72 Shem angels. |
| Lauviah (II) | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | The second Lauviah is the 17th of the 72 Shem angels. |
| Lawrence | Christian | member_of | The Communion of Saints | Christian | high | A venerated saint of the Christian calendar (Communion of Saints). |
| Leah | Israelite/Second Temple | member_of | The Matriarchs (Imahot) | Israelite/Second Temple | high | One of the four matriarchs. |
| Lecabel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Lecabel is the 31st of the 72 Shem angels. |
| Legion | Christian | member_of | Demons | Christian | high | Legion is the host of demons of the Gerasene possession. |
| Lehahiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Lehahiah is the 34th of the 72 Shem angels. |
| Leib-olmai | Sámi | member_of | Sámi Pantheon | Sámi | high | Leib-olmai is the bear/hunt god of the Sámi pantheon. |
| Leimakides | Greek | member_of | Nymphs | Greek | medium | Leimakides (Meadow Nymphs) are a subset of the broader nymph category; they inhabit the meadows and are grouped among the nymphs generally. |
| Lelahel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Lelahel is the 6th of the 72 Shem angels. |
| Lelwani | Hittite | member_of | The Hittite Pantheon | Hittite | high | Lelwani is the Hittite underworld deity. |
| Lemminkäinen | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | high | Lemminkäinen is a member of the Finnic pantheon. |
| Leo (Lion) | Mithraic Mysteries | member_of | Mithraic Mysteries | Mithraic Mysteries | high | Leo is the fourth of the seven Mithraic grades. Porphyry De antro 15. |
| Leo the Great | Christian | member_of | The Church Fathers | Christian | high | Leo the Great is a Doctor of the Church and a patristic Father. |
| Leontocephaline (Lion-headed Time-God) | Mithraic Mysteries | member_of | Mithraic Mysteries | Mithraic Mysteries | medium | The lion-headed time-god is part of Mithraic statuary, though its precise role is debated. Clauss ch.13. |
| Leraje (Leraie) | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Leraje is the 14th of the 72 spirits. |
| Leshy | Slavic | member_of | Slavic Domestic and Nature Spirits | Slavic | high | Leshy is the East-Slavic forest spirit. |
| Leuviah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Leuviah is the 19th of the 72 Shem angels. |
| Levana | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Levi | Israelite/Second Temple | member_of | The Twelve Tribes of Israel | Israelite/Second Temple | high | Eponym of the priestly tribe. |
| Levi Yitzhak of Berditchev | Jewish Mystical | member_of | Hasidism | Jewish Mystical | high | Levi Yitzhak of Berditchev was a leading Hasidic rebbe. |
| Leviathan | Israelite/Second Temple | member_of | Dragon | Cross-traditional | high | Leviathan is a sea serpent/chaos dragon and belongs to the cross-traditional serpent-dragon monster category. |
| Leviathan | Christian/Biblical | member_of | Dragon | Cross-traditional | high | Leviathan is received in Christian tradition as a sea serpent/chaos dragon belonging to the cross-traditional serpent-dragon monster category. |
| Leviathan | Christian/Biblical | member_of | The Infernal Hierarchy (Princes of Hell) | Goetic/Solomonic | medium | Leviathan ranks among the princes of Hell (Michaelis, Binsfeld). |
| Leviathan | Christian/Biblical | member_of | The Seven Demons of the Deadly Sins (Binsfeld) | Goetic/Solomonic | medium | Binsfeld 1589: Leviathan presides over ENVY. |
| Leviathan | Israelite/Second Temple | member_of | Four Crown Princes of Hell | Modern Satanism | high | Leviathan is named by LaVey as a Crown Prince of Hell (west, water); existing Leviathan entity wired into the collective. |
| Light Mind | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | high | The Light Mind (Nous) governs the Church and the soul of the believer; Lightworld member. Kephalaia ch. 38. |
| Light Particles | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | low | The dispersed Light particles (the suffering Living Self) are of the substance of the Realm of Light; grouped structurally under the Lightworld hub. |
| Lilin | Jewish Mystical | member_of | Shedim | Jewish Mystical | high | The lilin are a class of the shedim. |
| Limbo of the Fathers (Limbus Patrum) | Christian | member_of | The Christian Cosmos | Christian | high | The Limbo of the Fathers is a region of the Christian otherworld cosmos. |
| Limbo of the Fathers (Limbus Patrum) | Christian | member_of | The Nine Circles of Hell | Christian | medium | Dante places Limbo as the first of the nine circles of Hell. |
| Limbo of the Infants (Limbus Infantium) | Christian | member_of | The Christian Cosmos | Christian | medium | The Limbo of the Infants is a theorized region of the Christian cosmos. |
| Limentinus | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Limnades | Greek | member_of | Naiads | Greek | medium | Limnades (lake nymphs) are a subgroup of the Naiads who dwell in lakes and still waters. |
| Living Spirit | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | high | The Living Spirit (Mihryazd), Evocation of the Second Creation who rescues Primal Man; member of the Lightworld hierarchy. |
| Logos | Valentinian | member_of | Aeons | Gnostic | high | Logos is a Valentinian aeon. |
| Logos | Gnostic | member_of | Aeons | Gnostic | high | Logos is a Valentinian aeon. |
| Loki | Germanic/Norse | member_of | Aesir | Germanic/Norse | medium | Loki is closely associated with the Aesir though his status is complex. |
| Loko | Vodou | member_of | Rada nanchon | Vodou | high | Loko is a Rada lwa, patron of the priesthood (Métraux). |
| Louhi | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | high | Louhi, mistress of Pohjola, is a member of the Finnic pantheon. |
| Louis IX of France | Christian | member_of | Royal Saints | Christian | high | Canonized king, Louis IX of France |
| Luchta | Celtic/Irish | member_of | Tuatha Dé Danann | Celtic/Irish | high | One of the three craft-gods. |
| Lucifer | Christian reception | member_of | The Seven Demons of the Deadly Sins (Binsfeld) | Goetic/Solomonic | medium | Binsfeld 1589: Lucifer presides over PRIDE. |
| Lucifer | Christian reception | member_of | The Infernal Hierarchy (Princes of Hell) | Goetic/Solomonic | medium | Lucifer is the chief prince/emperor of Hell in the demonological hierarchies. |
| Lucifer | Christian reception | member_of | Four Crown Princes of Hell | Modern Satanism | high | Lucifer is named by LaVey as a Crown Prince of Hell (east, air); existing Lucifer entity wired into the collective. |
| Lucifer (Anthroposophical) | Anthroposophy | member_of | The Threefold Adversaries | Anthroposophy | high | Lucifer is one of the three classes constituting Steiner's threefold adversary powers. |
| Lucifer (Luciferian light-bringer) | Modern Satanism | member_of | Modern Satanism | Modern Satanism | high | Luciferianism is a recognized current within the modern Satanism movement. |
| Lugh | Celtic/Irish | member_of | Tuatha Dé Danann | Celtic/Irish | high | Lugh is a central Tuatha Dé Danann figure. |
| Luke | Christian/Biblical | member_of | The Four Evangelists | Christian/Biblical | high | Traditional author of the Third Gospel. |
| Luke | Christian/Biblical | member_of | The Pauline Circle | Christian/Biblical | high | Luke was a companion of Paul (Colossians 4:14; 2 Timothy 4:11). |
| Lulal | Mesopotamian | member_of | Inanna/Ishtar | Mesopotamian | low | A servant-god of Inanna at Bad-tibira. |
| Luqman | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | medium | The sage grouped with the revered figures of the Qur'an (Surah Luqman); prophetic status debated. |
| Lut | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Named among the messengers (Qur'an 37:133). |
| Lycian Twelve Gods (Dodeka Theoi) | Lycian | member_of | Lycian Pantheon | Lycian | high | The Twelve Gods are a collective cult within Lycian religion. |
| Lúcia dos Santos | Christian | member_of | The Seers of Fátima | Christian | high | Lúcia dos Santos is one of the three Fátima seers. |
| Maa-antuf | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Macaria (Valentinian) | Valentinian | member_of | Decad | Valentinian | high | Aeon of the Decad (Irenaeus AH I.1.2). |
| Macarius of Egypt | Coptic Christian | member_of | Coptic Fathers and Saints | Coptic Christian | high | Macarius of Egypt, founder of Scetis, is a foundational Coptic desert father. |
| Macarius the Great (Macarius the Egyptian) | Christian | member_of | The Desert Fathers and Mothers | Christian | high | Macarius the Great is a leading abba of Scetis in the Apophthegmata Patrum. |
| Macha | Celtic/Irish | member_of | Morrígan | Celtic/Irish | medium | One of the Morrígna. |
| Mahasiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Mahasiah is the 5th of the 72 Shem angels. |
| Mahatmas (Theosophical Masters of Wisdom) | Theosophical | member_of | The Theosophical Spiritual Hierarchy | Theosophical | high | The Mahatmas form the human-adept tier of the Theosophical Spiritual Hierarchy. |
| Mahaway | Israelite/Second Temple | member_of | Nephilim | Israelite/Second Temple | high | The giants of the Book of Giants are the Nephilim. |
| Mahrem | Aksumite | member_of | The Pre-Christian Aksumite Pantheon | Aksumite | high | Chief Aksumite god in Ezana's pre-Christian inscriptions. |
| Maiden of Light | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | high | The Maiden of Light (Virgin of Light) accompanies the Third Messenger in the seduction of the archons; Lightworld member. Kephalaia. |
| Mairu | Basque | member_of | Basque Pantheon | Basque | high | The Mairu giants belong to Basque mythology. |
| Maitreya (the Christ / the World Teacher) | Theosophical | member_of | The Theosophical Spiritual Hierarchy | Theosophical | high | Maitreya (the Christ/World Teacher) heads the teaching department of the Spiritual Hierarchy under Sanat Kumara. |
| Maitreya (the Christ / the World Teacher) | Theosophical | member_of | The Great White Brotherhood | Theosophical | medium | Maitreya, the World Teacher, is counted among the masters of the Great White Brotherhood in I AM/CUT cosmology. |
| Makariotes | Valentinian | member_of | Dodecad | Valentinian | high | Aeon of the Dodecad (Irenaeus AH I.1.2). |
| Makeda, Queen of Sheba | Ethiopian Christian | member_of | Saints of the Ethiopian Tewahedo Church | Ethiopian Christian | medium | Makeda is the foundational figure of the Kebra Nagast cycle revered in Ethiopian Christian tradition. |
| Malachi | Israelite/Second Temple | member_of | The Latter Prophets (Nevi'im Aharonim) | Israelite/Second Temple | high | The Twelve belong to the Latter Prophets. |
| Malachi | Israelite/Second Temple | member_of | The Twelve Minor Prophets (Trei Asar) | Israelite/Second Temple | high | Last book of the Book of the Twelve. |
| Malachim | Jewish Mystical | member_of | The Heavenly Host | Jewish Mystical | high | One of the ten angelic ranks |
| Malakbel | Aramean | member_of | Bel of Palmyra | Aramean | medium | Malakbel ('Messenger of Bel') belongs to the circle of Bel. |
| Malchidael (Aries) | Renaissance Esoteric | member_of | The Twelve Zodiacal Angels | Renaissance Esoteric | high | Malchidael is the Aries governor in Agrippa's Scale of Twelve. |
| Malik ibn Anas | Islamic | member_of | The Four Imams of the Sunni Schools of Law | Islamic | high | Malik ibn Anas is the eponymous founder of the Maliki school. |
| Maliya | Luwian | member_of | The Luwian Pantheon | Luwian | high | Maliya is the Luwian goddess of rivers, gardens, and crafts. |
| Maliya (Lycian) | Lycian | member_of | Lycian Pantheon | Lycian | high | Lycian Maliya is a goddess of the Lycian pantheon. |
| Malkah be-Tarshishim ve-ad Ruachoth Schechalim | Renaissance Esoteric | member_of | Agrippa's Planetary Intelligences and Spirits | Renaissance Esoteric | high | Malkah be-Tarshishim is the Moon Intelligence of Agrippa II.22. |
| Malphas | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Malphas is the 39th of the 72 spirits. |
| Mam | Mesoamerican | member_of | Pre-Columbian Mesoamerican Religion | Mesoamerican | high | Mam is a Maya ancestral/earth figure within the pre-Columbian Mesoamerican religious complex represented by the hub collective. |
| Maman Brigitte | Vodou | member_of | The Gede | Vodou | high | Maman Brigitte is a Gede lwa of the cemetery (Murphy). |
| Mammon | Christian | member_of | The Infernal Hierarchy (Princes of Hell) | Goetic/Solomonic | medium | Mammon ranks among the princely officers of Hell (Binsfeld, Milton). |
| Mammon | Christian | member_of | The Seven Demons of the Deadly Sins (Binsfeld) | Goetic/Solomonic | medium | Binsfeld 1589: Mammon presides over GREED. |
| Manakel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Manakel is the 66th of the 72 Shem angels. |
| Manasseh (king of Judah) | Israelite/Second Temple | member_of | The Kings of the Kingdom of Judah | Israelite/Second Temple | high | 2 Kings 21:1: Manasseh king of Judah. |
| Manat | Pre-Islamic Arabian | member_of | The Nabataean Pantheon | Nabataean | high | Manat, as Manotu, is invoked in Nabataean tomb inscriptions at Hegra. |
| Manda d-Hayyi | Mandaean | member_of | Uthras | Mandaean | high | Manda d-Hayyi is the foremost of the uthras. |
| Manifestation of God (Mazhar) | Bahá'í | member_of | Manifestations of God (collective) | Bahá'í | high | The concept of the Manifestation of God defines the membership category that the collective hub gathers. |
| Manotu | Nabataean | member_of | The Nabataean Pantheon | Nabataean | high | Invoked in the Hegra tomb inscriptions. |
| Manāf | Pre-Islamic Arabian | member_of | The Idols of Pre-Islamic Arabia | Pre-Islamic Arabian | medium | Meccan deity attested via theophoric ʿAbd Manaf. |
| Mara | Germanic/Norse | member_of | Norse Folkloric Supernatural Beings | Germanic/Norse | high | Mara is a folkloric supernatural class under the hub. |
| Marax (Morax) | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Marax is the 21st of the 72 spirits. |
| Marbas | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Marbas is the 5th of the 72 spirits. |
| Marcab Confederacy | Scientology | member_of | Scientology Cosmology | Scientology | high | The Marcab Confederacy is part of the galactic-civilization cosmology of Scientology. |
| Marchosias | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Marchosias is the 35th of the 72 spirits. |
| Marcus Garvey | Rastafari | member_of | Rastafari | Rastafari | high | Marcus Garvey is received within Rastafari as a prophet-forerunner of the movement. |
| Mardero | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Mardero is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Margaret of Antioch | Christian | member_of | The Fourteen Holy Helpers | Christian | high | One of the canonical Fourteen Holy Helpers |
| Mari | Basque | member_of | Basque Pantheon | Basque | high | Mari is the supreme deity of the Basque mythological pantheon. |
| Marid | Islamic | member_of | Jinn | Islamic | high | Marid is a class of jinn. |
| Marid | Islamic | member_of | The Classes of the Jinn | Islamic | high | The marid is a standard rebellious/powerful subtype in the classical jinn taxonomy (wiring the existing entity). |
| Marifa | Islamic/Sufi | member_of | Tariqa | Islamic/Sufi | high | Marifa is the knowing attained on the path. |
| Maris | Etruscan | member_of | Tinia | Etruscan | low | Maris, of the Etruscan pantheon headed by Tinia. |
| Maris | Etruscan | member_of | The Etruscan Pantheon | Etruscan | high | Maris is a birth/rite divinity (NOT simply 'Mars'); pantheon membership, no false Mars equation. |
| Mark | Christian/Biblical | member_of | The Four Evangelists | Christian/Biblical | high | Traditional author of the Second Gospel. |
| Mark | Christian/Biblical | member_of | The Pauline Circle | Christian/Biblical | high | John Mark accompanied Paul and Barnabas (Acts 12:25, 15:37-39). |
| Marmareth | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | This demon belongs to the decan-spirit sequence in the Testament of Solomon. |
| Marqah (Marqe) | Samaritan | member_of | Samaritan Pantheon / Sacred Cohort | Samaritan | high | Marqah is the foundational Samaritan theologian in the cohort. |
| Mary Magdalene | Christian | member_of | The Myrrh-Bearing Women | Christian/Biblical | high | All four Gospels place Mary Magdalene foremost among the myrrh-bearers. |
| Mary Magdalene de' Pazzi | Christian | member_of | Discalced Carmelites | Christian | medium | Mary Magdalene de' Pazzi was a Carmelite nun of the Counter-Reformation era. |
| Mary of Bethany | Christian/Biblical | member_of | The Myrrh-Bearing Women | Christian/Biblical | medium | Eastern tradition counts Mary of Bethany among the myrrh-bearing women. |
| Mary, mother of James | Christian/Biblical | member_of | The Myrrh-Bearing Women | Christian/Biblical | high | Mark 16:1; Luke 24:10 name Mary the mother of James among the women at the tomb. |
| Marzanna | Slavic | member_of | The Slavic Pantheon | Slavic | medium | Marzanna/Morana is a widely attested death-and-winter figure of Slavic seasonal cult. |
| Matronae | Continental Germanic | member_of | Continental Germanic Pantheon | Continental Germanic | high | The Matronae collective belongs to the Continental Germanic religious sphere. |
| Matronae Aufaniae | Continental Germanic | member_of | Matronae | Continental Germanic | high | The Aufaniae are a named cult-group of the Matronae. |
| Matronae Gabiae | Continental Germanic | member_of | Matronae | Continental Germanic | high | The Gabiae are a named cult-group of the Matronae. |
| Matronae Suleviae / Suleviae | Continental Germanic | member_of | Matronae | Continental Germanic | medium | The Suleviae are mother-goddesses frequently grouped with the Matronae in the Rhineland. |
| Matronae Vacallinehae | Continental Germanic | member_of | Matronae | Continental Germanic | high | The Vacallinehae are a named cult-group of the Matronae centered at Pesch. |
| Matthew (Levi) | Christian/Biblical | member_of | The Twelve Apostles | Christian/Biblical | high | Named among the Twelve in all apostle lists. |
| Matthew (Levi) | Christian/Biblical | member_of | The Four Evangelists | Christian/Biblical | high | Traditional author of the First Gospel. |
| Matthias | Christian/Biblical | member_of | The Twelve Apostles | Christian/Biblical | high | Chosen by lot to replace Judas (Acts 1:21-26). |
| Mawlay al-Arabi al-Darqawi | Islamic/Sufi | member_of | Darqawiyya | Islamic/Sufi | high | Mawlay al-Arabi al-Darqawi is the eponymous founder of the Darqawiyya. |
| Maximus the Confessor | Christian | member_of | The Church Fathers | Christian | high | Maximus the Confessor is a foundational late Greek/Byzantine Father. |
| Maximón (San Simón) | Folk Catholic | member_of | Latin American Folk Saints | Folk Catholic | high | Maximón/San Simón is a publicly venerated Guatemalan folk saint. |
| Maymuna bint al-Harith | Islamic | member_of | Ummahat al-Mu'minin — the Mothers of the Believers | Islamic | high | Maymuna bint al-Harith is one of the Mothers of the Believers. |
| Mebahel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Mebahel is the 14th of the 72 Shem angels. |
| Mebahiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Mebahiah is the 55th of the 72 Shem angels. |
| Mechthild of Magdeburg | Christian | member_of | Medieval Women Visionaries | Christian | high | Beguine mystic and visionary. |
| Mechtild of Hackeborn | Christian | member_of | Medieval Women Visionaries | Christian | high | Helfta mystic and visionary. |
| Medaurus | Illyrian | member_of | Illyrian Pantheon | Illyrian | high | Medaurus, rider-god of Risinium, belongs to the Illyrian pantheon hub. |
| Medb | Celtic/Irish | member_of | The Ulster Cycle (Rúraíocht) | Celtic/Irish | high | Medb of Connacht is the antagonist-queen of the Táin within the Ulster Cycle. |
| Medeina | Baltic | member_of | The Baltic Pantheon | Baltic | high | Medeina, forest goddess, is a member of the Baltic pantheon. |
| Medr | Aksumite | member_of | The Pre-Christian Aksumite Pantheon | Aksumite | high | Third member of Ezana's pagan triad. |
| Mehiel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Mehiel is the 64th of the 72 Shem angels. |
| Melahel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Melahel is the 23rd of the 72 Shem angels. |
| Melia | Greek | member_of | Meliae | Greek | high | Melia is an individual Melia (ash-tree nymph), member of the Meliai collective born from the blood of Ouranos; the singular and collective are both attested. |
| Mena the Wonderworker (Abu Mina) | Coptic Christian | member_of | Coptic Fathers and Saints | Coptic Christian | high | Mena/Abu Mina, the great Coptic healing-martyr, is a venerated Coptic saint. |
| Menadel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Menadel is the 36th of the 72 Shem angels. |
| Menahem | Israelite/Second Temple | member_of | The Kings of the Northern Kingdom of Israel | Israelite/Second Temple | high | Menahem reigned over Israel (2 Kings 15). |
| Menelik I | Ethiopian Christian | member_of | Saints of the Ethiopian Tewahedo Church | Ethiopian Christian | medium | Menelik I, founder of the Solomonic dynasty, is venerated in the Kebra Nagast cycle. |
| Meness | Baltic | member_of | The Baltic Pantheon | Baltic | high | Mēness, the moon god, is a member of the Baltic pantheon. |
| Mercury Heliopolitanus | Roman | member_of | Eastern Cults of Roman Religion | Roman | high | Mercury Heliopolitanus, member of the Baalbek triad, belongs to the Roman Eastern-cults grouping. |
| Mes-sanga-Unug | Mesopotamian | member_of | Inanna/Ishtar | Mesopotamian | high | He is described as the 'great ensi of Inanna' in the earliest Uruk sources. |
| Mesrop Mashtots | Armenian Christian | member_of | Fathers and Saints of the Armenian Apostolic Church | Armenian Christian | high | Mesrop Mashtots is among the formative saints (Holy Translators) of the Armenian Apostolic Church. |
| Messor | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Metatron | Jewish Mystical | member_of | Angels | Cross-traditional | high | Metatron is enumerated among the ranks of the angelic host (Angels) in the Hekhalot/3 Enoch literature. |
| Metrikos | Valentinian | member_of | Dodecad | Valentinian | high | Aeon of the Dodecad (Irenaeus AH I.1.2). |
| Mezzulla | Hittite | member_of | The Hittite Pantheon | Hittite | high | Mezzulla, daughter of the Sun Goddess of Arinna, belongs to the Arinna cult. |
| Micah | Israelite/Second Temple | member_of | The Latter Prophets (Nevi'im Aharonim) | Israelite/Second Temple | high | The Twelve belong to the Latter Prophets. |
| Micah | Israelite/Second Temple | member_of | The Twelve Minor Prophets (Trei Asar) | Israelite/Second Temple | high | Part of the Book of the Twelve. |
| Michael | Israelite/Second Temple | member_of | Angels | Cross-traditional | high | Michael is an angelic prince. |
| Michael | Israelite/Second Temple | member_of | The Seven Planetary Angels of the Grimoire Tradition | Solomonic Magic | medium | The canonical archangel Michael is the Sun member of the grimoire seven-planetary-angel set. |
| Michael / Adam (LDS) | Latter-day Saint | member_of | Premortal Spirit Existence (Pre-existence) | Latter-day Saint | medium | Michael/Adam was among the noble and great premortal spirits before becoming the first man (D&C 107:54; Book of Abraham 3). |
| Michael the Archangel | Christian | member_of | The Seven Planetary Angels of the Grimoire Tradition | Solomonic Magic | high | Michael is the Sun angel in the seven-planet grimoire scheme; wires the existing archangel into the existing (previously member-less) Seven Planetary Angels collective. |
| Midgard (Miðgarðr) | Germanic/Norse | member_of | The Nine Worlds (Níu Heimar) | Germanic/Norse | high | Midgard, the human world, is one of the nine worlds. |
| Mielikki | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | high | Mielikki, forest goddess, is a member of the Finnic pantheon. |
| Mihael (Shem angel) | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Mihael is the 48th of the 72 Shem angels. |
| Mikael (Shem angel) | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Mikael is the 42nd of the 72 Shem angels. |
| Miles (Soldier) | Mithraic Mysteries | member_of | Mithraic Mysteries | Mithraic Mysteries | high | Miles is the third of the seven Mithraic grades. Tertullian De corona 15. |
| Misor | Phoenician | member_of | The Phoenician Pantheon | Phoenician | high | Misor (Uprightness) is a primordial deity in Philo's theogony. |
| Mistress of the Labyrinth | Mycenaean | member_of | The Mycenaean Pantheon | Mycenaean | high | da-pu2-ri-to-jo po-ti-ni-ja, a distinct Cretan Potnia (KN Gg 702); pantheon membership. |
| Mithras | Roman/Persian reception | member_of | The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | high | The Mithras of PGM IV's 'Mithras Liturgy' is invoked as the solar god of a ritual ascent and immortalization rite. |
| Mithras | Roman/Persian reception | member_of | Mithraic Mysteries | Mithraic Mysteries | high | Mithras is the tutelary god of the Roman Mithraic mystery cult; wires the pre-existing Mithras into the new hub. Clauss ch.1. |
| Mitzrael | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Mitzrael is the 60th of the 72 Shem angels. |
| Mixis | Valentinian | member_of | Decad | Valentinian | high | Aeon of the Decad (Irenaeus AH I.1.2). |
| Mneme | Sethian | member_of | Oroiael | Sethian | high | Memory is an aeon of the second luminary Oroiael. |
| Mokosh | Slavic | member_of | The Slavic Pantheon | Slavic | high | Mokosh is the sole goddess in the Kiev pantheon of the Primary Chronicle. |
| Monks (Therapeutae) | Christian/Theurgic | member_of | The Ecclesiastical Hierarchy | Christian/Theurgic | high | Monks are the perfected order of the initiated. |
| Monogenes | Valentinian | member_of | Decad | Valentinian | high | Irenaeus AH I.2.5: Monogenes and Macaria are the fifth (final) pair of the Decad. Monogenes is the Decad's "only-begotten" figure, echoing the title applied to Nous at the Ogdoad level. |
| Montanus | Christian/Heterodox | member_of | Christian Heresiarchs and Dissenting Movements | Christian/Heterodox | high | Montanus is an ancient heresiarch in the heterodox collective. |
| Mordred | Arthurian | member_of | The Knights of the Round Table | Arthurian | high | Seated before his treachery. |
| Moroni (Angel) | Latter-day Saint | member_of | Premortal Spirit Existence (Pre-existence) | Latter-day Saint | medium | Moroni, as a resurrected human prophet, was (like all humans) a premortal spirit child of Heavenly Parents before mortal birth (Givens; Book of Abraham 3). [QA FIX: replaced stretched 'reveals Godhead' edge — Moroni revealed the golden plates, not 'the Godhead' as an object.] |
| Morphe | Sethian | member_of | Harmozel | Sethian | high | Form is an aeon of the first luminary Harmozel. |
| Morpheus | Greek | member_of | Oneiroi | Greek | high | Homer Iliad 2.6: Morpheus acts as a divine messenger-dream; he is the most prominent of the Oneiroi tribe. |
| Morrígan | Celtic/Irish | member_of | Tuatha Dé Danann | Celtic/Irish | medium | Morrígan belongs to the Irish mythological divine world. |
| Morya (Master M.) | Theosophical | member_of | Mahatmas (Theosophical Masters of Wisdom) | Theosophical | high | Morya is one of the Mahatmas (Theosophical Masters of Wisdom). |
| Morya (Master M.) | Theosophical | member_of | The Great White Brotherhood | Theosophical | high | El Morya is a primary master of the Great White Brotherhood and was the founding sponsor of CUT (the Summit Lighthouse). |
| Moses (Samaritan: Moshe, the supreme prophet) | Samaritan | member_of | Samaritan Pantheon / Sacred Cohort | Samaritan | high | Moses, the supreme Samaritan prophet, is a core member of the cohort. |
| Moses Cordovero (Ramak) | Jewish Mystical | member_of | Safed Kabbalists | Jewish Mystical | high | Cordovero led the systematizing school of Kabbalah in 16th-c Safed. |
| Moses the Black | Coptic Christian | member_of | Coptic Fathers and Saints | Coptic Christian | high | Moses the Black, monk-martyr of Scetis, is a venerated Coptic father. |
| Moses the Black (Moses the Ethiopian) | Christian | member_of | The Desert Fathers and Mothers | Christian | high | Moses the Black was an abba of Scetis represented in the Apophthegmata Patrum. |
| Mostafa Dawan | Yarsan | member_of | The Haftan (The Seven) | Yarsan | high | Mostafa Dawan is counted among the Haftan (Hamzeh'ee). |
| Mother of Life | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | high | The Mother of Life, First Evocation of the Father; member of the Lightworld hierarchy. Lieu, Manichaeism in the Later Roman Empire. |
| Mothman | Contemporary Folklore & Vernacular Religion | member_of | Modern Cryptids | Contemporary Folklore & Vernacular Religion | high | Mothman is a paradigmatic modern cryptid of the sighting-wave tradition. |
| Mount Gerizim (Har Brakha / Argarizim) | Samaritan | member_of | Samaritan Pantheon / Sacred Cohort | Samaritan | high | Mount Gerizim, the sacred realm, anchors the cohort. |
| Mu'in al-Din Chishti | Islamic/Sufi | member_of | Chishtiyya | Islamic/Sufi | high | Established the Chishtiyya in India as its founding master. |
| Mu'in al-Din Chishti | Islamic/Sufi | member_of | Kubrawiyya | Islamic/Sufi | low | Some silsilas link Mu'in al-Din's early training to the Central Asian milieu of Kubra's contemporaries. |
| Muhammad | Islamic | member_of | Ahl al-Bayt | Islamic/Shi'a | high | The Prophet heads the Five of the Cloak. |
| Muhammad | Islamic | member_of | The Fourteen Infallibles | Islamic/Shi'a | high | The Prophet is one of the Fourteen Infallibles. |
| Muhammad | Islamic | member_of | Ulu al-Azm | Islamic | high | The chief of the five Ulu al-Azm. |
| Muhammad (the Ism / Name) | Alawite | member_of | Ayn-Mim-Sin (the Alawite Trinity) | Alawite | high | Muhammad as the Ism (Mim) is the second member of the Ayn-Mim-Sin triad. |
| Muhammad al-Baqir | Islamic/Shi'a | member_of | The Fourteen Infallibles | Islamic/Shi'a | high | al-Baqir is one of the Fourteen Infallibles. |
| Muhammad al-Hafiz al-Tijani | Islamic/Sufi | member_of | Tijaniyya | Islamic/Sufi | high | Muhammad al-Hafiz revitalised the Tijaniyya in Egypt. |
| Muhammad al-Jawad | Islamic/Shi'a | member_of | The Fourteen Infallibles | Islamic/Shi'a | high | al-Jawad is one of the Fourteen Infallibles. |
| Muhammad al-Mahdi | Islamic/Shi'a | member_of | The Fourteen Infallibles | Islamic/Shi'a | high | the Mahdi is one of the Fourteen Infallibles. |
| Muhammad ibn Ali al-Sanusi | Islamic/Sufi | member_of | Sanusiyya | Islamic/Sufi | high | Al-Sanusi is the eponymous founder of the Sanusiyya order. |
| Muhammad ibn al-Habib | Islamic/Sufi | member_of | Darqawiyya | Islamic/Sufi | high | Muhammad ibn al-Habib's Habibiyya is a branch of the Darqawi-Shadhili line. |
| Mumiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Mumiah is the 72nd and final Shem angel. |
| Muriel (Cancer) | Renaissance Esoteric | member_of | The Twelve Zodiacal Angels | Renaissance Esoteric | high | Muriel is the Cancer governor in Agrippa's Scale of Twelve. |
| Murmur | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Murmur is the 54th of the 72 spirits. |
| Musa (Moses) | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Prophet and messenger named throughout the Qur'an. |
| Musa (Moses) | Islamic | member_of | Ulu al-Azm | Islamic | high | One of the five Ulu al-Azm. |
| Musa al-Kazim | Islamic/Shi'a | member_of | The Fourteen Infallibles | Islamic/Shi'a | high | al-Kazim is one of the Fourteen Infallibles. |
| Muses Heliconian | Greek | member_of | Muses | Greek | high | Hesiod Theogony 1-8: Hesiod's Muses are specifically the Heliconian Muses, dwelling on Mount Helicon; they are the Theogonic version of the nine Muses. |
| Muspelheim (Múspellsheimr) | Germanic/Norse | member_of | The Nine Worlds (Níu Heimar) | Germanic/Norse | high | Muspelheim is one of the nine worlds (Gylfaginning). |
| Mustafa al-Bakri | Islamic/Sufi | member_of | Khalwatiyya | Islamic/Sufi | high | Mustafa al-Bakri was the great early-modern reviver and master of the Khalwatiyya. |
| Mánnu | Sámi | member_of | Sámi Pantheon | Sámi | medium | Mánnu the moon belongs to the Sámi pantheon. |
| Máttaráhkká | Sámi | member_of | Sámi Pantheon | Sámi | high | Máttaráhkká is the great mother of the Sámi pantheon. |
| Mótsognir | Germanic/Norse | member_of | Dwarves | Germanic/Norse | high | The first of the dwarves. |
| Naberius | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Naberius is the 24th of the 72 spirits. |
| Nachman of Breslov | Jewish Mystical | member_of | Hasidism | Jewish Mystical | high | Nachman founded the Breslov branch of Hasidism. |
| Nadab | Israelite/Second Temple | member_of | The Kings of the Northern Kingdom of Israel | Israelite/Second Temple | high | Nadab reigned over Israel (1 Kings 15). |
| Nagyboldogasszony | Hungarian | member_of | Hungarian (Magyar) Pantheon | Hungarian | high | Nagyboldogasszony is the grand mother-goddess of reconstructed Magyar religion. |
| Nahum | Israelite/Second Temple | member_of | The Latter Prophets (Nevi'im Aharonim) | Israelite/Second Temple | high | The Twelve belong to the Latter Prophets. |
| Nahum | Israelite/Second Temple | member_of | The Twelve Minor Prophets (Trei Asar) | Israelite/Second Temple | high | Part of the Book of the Twelve. |
| Najm al-Din Kubra | Islamic/Sufi | member_of | Kubrawiyya | Islamic/Sufi | high | Eponymous founder of the Kubrawiyya. |
| Nakhiel | Renaissance Esoteric | member_of | Agrippa's Planetary Intelligences and Spirits | Renaissance Esoteric | high | Nakhiel is the Sun Intelligence of Agrippa II.22. |
| Nanael | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Nanael is the 53rd of the 72 Shem angels. |
| Nanghaithya | Zoroastrian | member_of | Daevas | Zoroastrian | high | Nanghaithya is an arch-daeva. |
| Nanna | Germanic/Norse | member_of | Aesir | Germanic/Norse | high | Nanna is one of the Aesir goddesses. |
| Naoth | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Naoth is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Napaeae | Greek | member_of | Nymphs | Greek | medium | Napaeae (Valley Nymphs) are nymphs of glens and valleys; they are grouped among the broad collective of Greek nymphs. |
| Napratep | Elamite | member_of | Napirisha | Elamite | low | The Napratep cluster around the high god Napirisha in Middle Elamite cult. |
| Naqshbandi-Haqqani | Islamic/Sufi | member_of | Naqshbandiyya | Islamic/Sufi | high | The Naqshbandi-Haqqani is a modern transnational branch of the Naqshbandiyya. |
| Narsai | Syriac Christian | member_of | Syriac Fathers and Doctors (collective) | Syriac Christian | high | Narsai is the chief poet-theologian of the East Syriac Fathers. |
| Nasr | South Arabian | member_of | The Idols of Pre-Islamic Arabia | Pre-Islamic Arabian | high | Named in Qurʾan 71:23 among the antediluvian idols; the Himyaritic vulture-god also counted among the Arabian gods. |
| Nasu | Zoroastrian | member_of | Daevas | Zoroastrian | high | The Druj Nasu is a demon of Ahriman's host. |
| Nathan of Gaza | Jewish Mystical | member_of | Sabbateans | Jewish Mystical | high | Nathan of Gaza was the prophet-theologian of the Sabbatean movement. |
| Natri | Lycian | member_of | Lycian Pantheon | Lycian | high | Natri is a principal Lycian deity. |
| Naunet | Egyptian | member_of | Ogdoad | Egyptian | high | Naunet is one of the Ogdoad. |
| Nazim al-Haqqani | Islamic/Sufi | member_of | Naqshbandi-Haqqani | Islamic/Sufi | high | Nazim al-Haqqani is the eponymous head of the Naqshbandi-Haqqani order. |
| Neb-Maat | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Neb-abui | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Neb-heru | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Neba | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Nebroel | Manichaean | member_of | Archons | Manichaean | high | Nebroel is one of the archons of darkness. |
| Nebruel | Sethian | member_of | Archons | Gnostic | high | Nebruel is a power of the lower, archontic order. |
| Nefer-Tem | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Neferhotep | Egyptian | member_of | Ogdoad | Egyptian | medium | Neferhotep is attested in Deir el-Medina votive stelae alongside Meretseger; while not a canonical Ogdoad member, he belongs to the cluster of local beneficent deities worshipped by the Theban necropolis workers. UCLA Encyclopedia of Egyptology. |
| Nefertem | Egyptian | member_of | Ptah | Egyptian | medium | Nefertem belongs to Memphite theological groupings with Ptah. |
| Nefthada | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Nefthada is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Neha-her | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Nehalennia | Continental Germanic | member_of | Continental Germanic Pantheon | Continental Germanic | high | Nehalennia is a Continental Germanic deity attested in the Low Countries. |
| Neheb-ka | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Neheb-nefert | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Nekhenu | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Nelchael | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Nelchael is the 21st of the 72 Shem angels. |
| Nemain | Celtic/Irish | member_of | Morrígan | Celtic/Irish | medium | One of the Morrígna. |
| Nemamiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Nemamiah is the 57th of the 72 Shem angels. |
| Nerses the Great | Armenian Christian | member_of | Fathers and Saints of the Armenian Apostolic Church | Armenian Christian | high | Nerses the Great, reforming Catholicos, is a venerated father of the Armenian Church. |
| Nestorius | Christian/Heterodox | member_of | Christian Heresiarchs and Dissenting Movements | Christian/Heterodox | high | Nestorius is an ancient heresiarch in the heterodox collective. |
| Nibhaz | Canaanite/Ugaritic | member_of | Biblically-Attested Minor Levantine Deities | Canaanite/Ugaritic | high | Nibhaz, god of the Avvites, is among the foreign gods of resettled Samaria (2 Kings 17:31). |
| Nicanor | Christian/Biblical | member_of | The Seven Deacons (Acts 6) | Christian/Biblical | high | Nicanor is named among the Seven Deacons in Acts 6:5. |
| Nicolaus of Antioch | Christian/Biblical | member_of | The Seven Deacons (Acts 6) | Christian/Biblical | high | Nicolaus of Antioch is named among the Seven Deacons in Acts 6:5. |
| Niflheim (Niflheimr) | Germanic/Norse | member_of | The Nine Worlds (Níu Heimar) | Germanic/Norse | high | Niflheim is one of the nine worlds (Gylfaginning). |
| Ningirima | Mesopotamian | member_of | Enki/Ea | Mesopotamian | low | She shares the incantation/purification sphere later dominated by Enki/Ea and his son Asalluhi. |
| Ninildu | Mesopotamian | member_of | Enki/Ea | Mesopotamian | low | Divine craftsmen belong to Enki/Ea's circle of artisan deities. |
| Ninimma | Mesopotamian | member_of | Enlil | Mesopotamian | high | Ninimma is a courtier of Enlil at Nippur. |
| Ninirigal | Mesopotamian | member_of | Inanna/Ishtar | Mesopotamian | medium | Ninirigal is tutelary of Kullaba, the Uruk district of Inanna, listed among the chief Zame deities. |
| Ninnigara | Mesopotamian | member_of | Ninisina | Mesopotamian | low | The niĝar she personifies is a part of temples of Ninisina and Inanna. |
| Ninshar | Mesopotamian | member_of | Ninhursag | Mesopotamian | medium | Ninshar is one of the birth-helper assistants of Ninmah/Ninhursag in Enki and Ninmah. |
| Ninshubur | Mesopotamian | member_of | Anunnaki | Mesopotamian | low | Of the great gods; sukkal of Inanna and An. |
| Nisse / Tomte | Germanic/Norse | member_of | Norse Folkloric Supernatural Beings | Germanic/Norse | high | Nisse/tomte is a folkloric supernatural class under the hub. |
| Nith-Haiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Nith-Haiah is the 25th of the 72 Shem angels. |
| Nithael | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Nithael is the 54th of the 72 Shem angels. |
| Niyazi Misri | Islamic/Sufi | member_of | Khalwatiyya | Islamic/Sufi | high | Niyazi Misri founded the Misriyya branch of the Khalwatiyya. |
| Nizam al-Din Awliya | Islamic/Sufi | member_of | Chishtiyya | Islamic/Sufi | high | Pre-eminent Chishti saint of Delhi. |
| Niño Fidencio | Folk Catholic | member_of | Latin American Folk Saints | Folk Catholic | high | Niño Fidencio heads a living folk-saint devotion (fidencismo). |
| Njord | Germanic/Norse | member_of | Vanir | Germanic/Norse | high | Njord is one of the principal Vanir gods. |
| Nokk / Nacken | Germanic/Norse | member_of | Norse Folkloric Supernatural Beings | Germanic/Norse | high | Nokk/nacken is a folkloric supernatural class under the hub. |
| Nous | Gnostic | member_of | Aeons | Gnostic | medium | Nous/Mind appears as an aeonic/intellect principle. |
| Nous | Valentinian | member_of | Aeons | Gnostic | high | Nous is a Valentinian aeon. |
| Nuada | Celtic/Irish | member_of | Tuatha Dé Danann | Celtic/Irish | high | Nuada is king of the Tuatha Dé Danann. |
| Nuh | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Prophet and messenger (Surah Nuh). |
| Nuh | Islamic | member_of | Ulu al-Azm | Islamic | high | One of the five arch-prophets of firm resolve (Qur'an 46:35). |
| Nuhm | Pre-Islamic Arabian | member_of | The Idols of Pre-Islamic Arabia | Pre-Islamic Arabian | medium | Tribal deity of Muzayna, attested via ʿAbd Nuhm. |
| Nuit | Thelemic | member_of | The Thelemic Pantheon | Thelemic | high | Nuit is one of the principal deities of Liber AL vel Legis. |
| Nun | Egyptian | member_of | Ogdoad | Egyptian | high | Nun is one of the Ogdoad. |
| Nundina | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Nungal | Mesopotamian | member_of | Enlil | Mesopotamian | medium | Nungal is a courtier and daughter-in-law of Enlil. |
| Nymphus (Bridegroom) | Mithraic Mysteries | member_of | Mithraic Mysteries | Mithraic Mysteries | high | Nymphus is the second of the seven Mithraic grades. Clauss ch.10. |
| Nyyrikki | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | high | Nyyrikki, forest god, is a member of the Finnic pantheon. |
| Nāʾila | Pre-Islamic Arabian | member_of | The Idols of Pre-Islamic Arabia | Pre-Islamic Arabian | high | Idol stationed at the Kaʿba/al-Marwa per Ibn al-Kalbi. |
| Obadiah | Israelite/Second Temple | member_of | The Latter Prophets (Nevi'im Aharonim) | Israelite/Second Temple | high | The Twelve belong to the Latter Prophets. |
| Obadiah | Israelite/Second Temple | member_of | The Twelve Minor Prophets (Trei Asar) | Israelite/Second Temple | high | Part of the Book of the Twelve. |
| Obarator | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Obatalá (Oxalá) | Yoruba-Orisha | member_of | The Orisha (Yoruba pantheon) | Yoruba-Orisha | high | Obatala is a senior orisha (Brandon). |
| Obatalá (Oxalá) | Yoruba-Orisha | member_of | Siete Potencias Africanas (Seven African Powers) | Yoruba-Orisha | medium | Obatala is one of the Seven African Powers (Brandon). |
| Occator | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Och | Renaissance Esoteric | member_of | The Seven Olympic Spirits of the Arbatel | Renaissance Esoteric | high | Och is the Olympic Spirit of Sol (Arbatel). |
| Odin | Germanic/Norse | member_of | Aesir | Germanic/Norse | high | Odin is one of the principal Aesir gods. |
| Oeillet | Christian demonology | member_of | The Possession Demons of Aix / Loudun (Michaelis hierarchy) | Christian demonology | high | Oeillet is one of the named possessing demons enumerated in Michaelis' Admirable History. |
| Ogma | Celtic/Irish | member_of | Tuatha Dé Danann | Celtic/Irish | high | Ogma belongs to the Tuatha Dé Danann. |
| Ogou | Vodou | member_of | The Lwa | Vodou | high | Ogou (Yoruba-derived Ogun) is a lwa of iron and war served across nanchon (Murphy). |
| Ogun (Ogum) | Yoruba-Orisha | member_of | The Orisha (Yoruba pantheon) | Yoruba-Orisha | high | Ogun is a principal orisha (Bascom). |
| Ogun (Ogum) | Yoruba-Orisha | member_of | Siete Potencias Africanas (Seven African Powers) | Yoruba-Orisha | medium | Ogun is one of the Seven African Powers (Brandon). |
| Ohyah | Israelite/Second Temple | member_of | Nephilim | Israelite/Second Temple | high | The giants of the Book of Giants are the Nephilim. |
| Oisín | Celtic/Irish | member_of | The Fenian/Ossianic Cycle (Fiannaíocht) | Celtic/Irish | high | Oisín, son of Fionn, is namesake of the Ossianic/Fenian Cycle. |
| Olaf of Norway | Christian | member_of | Royal Saints | Christian | high | Royal martyr, Olaf of Norway |
| Olodumare (Olorun) | Yoruba-Orisha | member_of | The Orisha (Yoruba pantheon) | Yoruba-Orisha | high | Olodumare is the supreme being at the head of the Yoruba orisha cosmos (Bascom). |
| Olokun | Yoruba-Orisha | member_of | The Orisha (Yoruba pantheon) | Yoruba-Orisha | high | Olokun is an orisha of the deep sea (Brandon). |
| Omael | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Omael is the 30th of the 72 Shem angels. |
| Omri | Israelite/Second Temple | member_of | The Kings of the Northern Kingdom of Israel | Israelite/Second Temple | high | 1 Kings 16:16: Omri king over Israel. |
| Onesimus | Christian/Biblical | member_of | The Pauline Circle | Christian/Biblical | high | Onesimus, converted by Paul, became his helper and is sent back as a beloved brother. |
| Onesiphorus | Christian/Biblical | member_of | The Pauline Circle | Christian/Biblical | high | Onesiphorus is commended by Paul as a faithful supporter who sought him out in Rome. |
| Ophanim | Jewish Mystical | member_of | Angels | Cross-traditional | high | Ophanim are angelic beings associated with the throne vision. |
| Ophiel | Renaissance Esoteric | member_of | The Seven Olympic Spirits of the Arbatel | Renaissance Esoteric | high | Ophiel is the Olympic Spirit of Mercury (Arbatel). |
| Oraios | Ophite/Archontic | member_of | Archons | Gnostic | high | Oraios is an archontic ruler in these lists. |
| Order of Elus Cohens | Modern Paganism | member_of | Martinism | Modern Paganism | high | The Elus Cohens are the foundational theurgic order of the Martinist current. |
| Orias | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Orias is the 59th of the 72 spirits. |
| Origen of Alexandria | Christian | member_of | The Church Fathers | Christian | high | Origen is a foundational early patristic theologian, conventionally grouped among the Church Fathers. |
| Orobas | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Orobas is the 55th of the 72 spirits. |
| Oroiael | Sethian | member_of | Aeons | Gnostic | high | Oroiael is a Sethian luminary/aeon. |
| Orophael | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | This demon belongs to the decan-spirit sequence in the Testament of Solomon. |
| Orunmila (Orúnla) | Yoruba-Orisha | member_of | The Orisha (Yoruba pantheon) | Yoruba-Orisha | high | Orunmila is the orisha of Ifa wisdom (Bascom). |
| Orunmila (Orúnla) | Yoruba-Orisha | member_of | Siete Potencias Africanas (Seven African Powers) | Yoruba-Orisha | medium | Orula is commonly counted among the Seven African Powers in Cuban devotion (Brandon). |
| Ose | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Ose is the 57th of the 72 spirits. |
| Oshun (Oxum) | Yoruba-Orisha | member_of | The Orisha (Yoruba pantheon) | Yoruba-Orisha | high | Oshun is a principal orisha (Brandon). |
| Oshun (Oxum) | Yoruba-Orisha | member_of | Siete Potencias Africanas (Seven African Powers) | Yoruba-Orisha | medium | Oshun is one of the Seven African Powers (Brandon). |
| Our Lady of Akita | Christian | member_of | Marian Titles and Devotions | Christian | high | Wire apparition into the Marian-titles hub collective. |
| Our Lady of Akita | Christian | member_of | Modern Marian Apparitions | Christian | high | Akita (1973) is a modern approved Marian apparition; wire into the existing Modern Marian Apparitions collective (verified id, same pattern as Fatima/Lourdes). |
| Our Lady of Banneux | Christian | member_of | Modern Marian Apparitions | Christian | high | Groups Banneux under the modern Marian-apparitions hub. |
| Our Lady of Beauraing | Christian | member_of | Modern Marian Apparitions | Christian | high | Groups Beauraing under the modern Marian-apparitions hub. |
| Our Lady of Częstochowa (the Black Madonna) | Christian | member_of | Marian Titles and Devotions | Christian | high | Wire title into the Marian-titles hub collective. |
| Our Lady of Fátima | Christian | member_of | Modern Marian Apparitions | Christian | high | Groups the Fátima apparition under the modern Marian-apparitions hub. |
| Our Lady of Knock | Christian | member_of | Modern Marian Apparitions | Christian | high | Groups Knock under the modern Marian-apparitions hub. |
| Our Lady of La Salette | Christian | member_of | Modern Marian Apparitions | Christian | high | Groups La Salette under the modern Marian-apparitions hub. |
| Our Lady of Loreto | Christian | member_of | Marian Titles and Devotions | Christian | high | Wire title into the Marian-titles hub collective. |
| Our Lady of Lourdes | Christian | member_of | Modern Marian Apparitions | Christian | high | Groups the Lourdes apparition under the modern Marian-apparitions hub. |
| Our Lady of Mercy (Mercedes) | Christian | member_of | Marian Titles and Devotions | Christian | high | Wire title into the Marian-titles hub collective. |
| Our Lady of Mount Carmel | Christian | member_of | Marian Titles and Devotions | Christian | high | Wire title into the Marian-titles hub collective. |
| Our Lady of Perpetual Help | Christian | member_of | Marian Titles and Devotions | Christian | high | Wire title into the Marian-titles hub collective. |
| Our Lady of Sorrows | Christian | member_of | Marian Titles and Devotions | Christian | high | Wire title into the Marian-titles hub collective. |
| Our Lady of Walsingham | Christian | member_of | Marian Titles and Devotions | Christian | high | Wire title into the Marian-titles hub collective. |
| Our Lady of Zeitoun | Christian | member_of | Marian Titles and Devotions | Christian | high | Wire apparition into the Marian-titles hub collective. |
| Our Lady of Zeitoun | Christian | member_of | Modern Marian Apparitions | Christian | high | Zeitoun (1968-71) is a modern mass-witnessed Marian apparition; wire into the existing Modern Marian Apparitions collective (verified id, same pattern as Fatima/Lourdes). |
| Our Lady of the Miraculous Medal | Christian | member_of | Modern Marian Apparitions | Christian | high | Groups the Miraculous Medal apparition under the modern Marian-apparitions hub. |
| Our Lady of the Rosary | Christian | member_of | Marian Titles and Devotions | Christian | high | Wire title into the Marian-titles hub collective. |
| Ouranos (Phoenician Sky) | Phoenician | member_of | The Phoenician Pantheon | Phoenician | high | Phoenician sky-god of the theogony. |
| Ousoos | Phoenician | member_of | The Phoenician Pantheon | Phoenician | high | One of the first men / culture-bringers in the Phoenician cosmogony of Philo of Byblos. |
| Oya | Yoruba-Orisha | member_of | The Orisha (Yoruba pantheon) | Yoruba-Orisha | high | Oya is a principal orisha (Brandon). |
| Pachomius the Great | Christian | member_of | The Desert Fathers and Mothers | Christian | high | Pachomius is a founding figure of Egyptian desert monasticism, counted among the desert fathers. |
| Pachomius the Great | Coptic Christian | member_of | Coptic Fathers and Saints | Coptic Christian | high | Pachomius, founder of cenobitic monasticism in Egypt, is a foundational Coptic father. |
| Pahaliah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Pahaliah is the 20th of the 72 Shem angels. |
| Paimon | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Paimon is the 9th of the 72 spirits. |
| Paisios of Mount Athos | Christian/Orthodox | member_of | The Modern Athonite Elders | Christian/Orthodox | high | Paisios was among the most prominent modern Athonite elders. |
| Pambo (Abba Pambo) | Christian | member_of | The Desert Fathers and Mothers | Christian | high | Pambo was an abba of Nitria in the Apophthegmata Patrum. |
| Pan | Greek | member_of | The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | medium | Pan-the-All is invoked in PGM cosmic hymns through the wordplay Pan = 'the All'. |
| Panacea | Greek | member_of | Asclepius | Greek | medium | Panacea belongs to the Asclepian healing family. |
| Pantaleon | Christian | member_of | The Fourteen Holy Helpers | Christian | high | Canonical member of the Fourteen Holy Helpers. |
| Papa Legba | Vodou | member_of | The Lwa | Vodou | high | Papa Legba is a lwa. |
| Papa Legba | Vodou | member_of | Rada nanchon | Vodou | high | Legba is served as a Rada lwa, saluted first in ceremony (Métraux). |
| Parakletos | Valentinian | member_of | Dodecad | Valentinian | high | Aeon of the Dodecad (Irenaeus AH I.1.2). |
| Parmenas | Christian/Biblical | member_of | The Seven Deacons (Acts 6) | Christian/Biblical | high | Parmenas is named among the Seven Deacons in Acts 6:5. |
| Pater (Father) | Mithraic Mysteries | member_of | Mithraic Mysteries | Mithraic Mysteries | high | Pater is the seventh and highest of the seven Mithraic grades. Clauss ch.10. |
| Patrikos | Valentinian | member_of | Dodecad | Valentinian | high | Aeon of the Dodecad (Irenaeus AH I.1.2). |
| Patulas (Pikuolis) | Baltic | member_of | The Baltic Pantheon | Baltic | high | Patulas/Pikuolis, Prussian underworld god, is a member of the Baltic pantheon. |
| Paul | Christian | member_of | Mission | Christian | high | New Testament (Acts 13-28; Pauline epistles): Paul conducts three major missionary journeys across the Mediterranean, founding communities from Antioch to Rome. |
| Paul of Thebes (Paul the First Hermit) | Christian | member_of | The Desert Fathers and Mothers | Christian | high | Paul of Thebes is traditionally the first Christian desert hermit. |
| Pegaeae | Greek | member_of | Naiads | Greek | medium | Pegaeae (spring-source nymphs) are a subgroup of the Naiads who dwell at the sources of springs. |
| Pekah | Israelite/Second Temple | member_of | The Kings of the Northern Kingdom of Israel | Israelite/Second Temple | high | Pekah reigned over Israel (2 Kings 15). |
| Pekahiah | Israelite/Second Temple | member_of | The Kings of the Northern Kingdom of Israel | Israelite/Second Temple | high | Pekahiah reigned over Israel (2 Kings 15). |
| Pelagius | Christian/Heterodox | member_of | Christian Heresiarchs and Dissenting Movements | Christian/Heterodox | high | Pelagius is an ancient heresiarch in the heterodox collective. |
| Pellervo (Sampsa) | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | high | Pellervo/Sampsa, sower-god, is a member of the Finnic pantheon. |
| Pellinore | Arthurian | member_of | The Knights of the Round Table | Arthurian | high | King and knight of the Round Table. |
| Pellon Pekko (Pekko) | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | high | Pellon Pekko, barley/crop god, is named in Agricola's list of Finnic deities. |
| Penemue | Israelite/Second Temple | member_of | Watchers | Israelite/Second Temple | high | Penemue is among the Watchers who taught forbidden arts (1 Enoch 69). |
| Perceval | Arthurian | member_of | The Knights of the Round Table | Arthurian | high | Grail-questing knight. |
| Perkūnas | Baltic | member_of | The Baltic Pantheon | Baltic | high | Perkūnas, the thunder god, is a member of the Baltic pantheon. |
| Perpetua and Felicity | Christian | member_of | The Communion of Saints | Christian | high | A venerated saint of the Christian calendar (Communion of Saints). |
| Perses (Persian) | Mithraic Mysteries | member_of | Mithraic Mysteries | Mithraic Mysteries | high | Perses is the fifth of the seven Mithraic grades. Clauss ch.10. |
| Persomphon | Gnostic | member_of | Archons | Gnostic | high | A gate-guarding archon. |
| Perun | Slavic | member_of | The Slavic Pantheon | Slavic | high | Perun heads the Kiev pantheon listed in the Primary Chronicle. |
| Pesakir (Psbr) | Jewish Mystical | member_of | The Angels of the Seven Firmaments (Sefer ha-Razim) | Jewish Mystical | high | Pesakir heads the sixth encampment of the first firmament. |
| Peter | Christian | member_of | Mission | Christian | high | New Testament (Acts 1-12; Matthew 16:18-19): Peter is the leader of the apostolic mission following the resurrection, head of the Jerusalem community. |
| Peter | Christian | member_of | The Twelve Apostles | Christian/Biblical | high | Peter heads every list of the Twelve. |
| Peter Canisius | Christian | member_of | Society of Jesus (Jesuits) | Christian | high | Peter Canisius was a leading early Jesuit. |
| Peter Claver | Christian | member_of | Society of Jesus (Jesuits) | Christian | high | Peter Claver was a Jesuit missionary at Cartagena. |
| Peter Faber | Christian | member_of | Society of Jesus (Jesuits) | Christian | high | Peter Faber was a founding companion of the Society of Jesus. |
| Peter Waldo | Christian/Heterodox | member_of | Christian Heresiarchs and Dissenting Movements | Christian/Heterodox | high | Peter Waldo is a medieval heresiarch/founder in the heterodox collective. |
| Petra Genetrix | Mithraic Mysteries | member_of | Mithraic Mysteries | Mithraic Mysteries | high | The birth-giving rock is a core element of Mithraic cosmogonic imagery. Clauss ch.6. |
| Petwo nanchon | Vodou | member_of | The Lwa | Vodou | high | Petwo is one of the principal nanchon (divisions) of the lwa. |
| Phaleg | Renaissance Esoteric | member_of | The Seven Olympic Spirits of the Arbatel | Renaissance Esoteric | high | Phaleg is the Olympic Spirit of Mars (Arbatel). |
| Phenex | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Phenex is the 37th of the 72 spirits. |
| Pheth | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Pheth is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Philemon | Christian/Biblical | member_of | The Pauline Circle | Christian/Biblical | high | Philemon is a Pauline associate addressed directly in Paul's epistle. |
| Philip | Christian/Biblical | member_of | The Twelve Apostles | Christian/Biblical | high | Named among the Twelve in all apostle lists. |
| Philip the Evangelist | Christian/Biblical | member_of | The Seven Deacons (Acts 6) | Christian/Biblical | high | Acts 6:5 names Philip among the Seven; Acts 21:8 calls him 'one of the seven.' |
| Philo of Alexandria | Israelite/Second Temple | member_of | The Sages of the Second Temple (Tannaitic and proto-rabbinic teachers) | Israelite/Second Temple | high | Philo of Alexandria, the great Hellenistic-Jewish philosopher of the Second Temple period, belongs among its sages/thinkers. |
| Philosophical Mercury | Alchemical | member_of | The Alchemical Principles | Alchemical | high | Philosophical Mercury is one of the tria prima grouped under the hub. |
| Philoxenus of Mabbug | Syriac Christian | member_of | Syriac Fathers and Doctors (collective) | Syriac Christian | high | Philoxenus of Mabbug is a major Miaphysite Syriac Father. |
| Phinehas (Samaritan priestly ancestor) | Samaritan | member_of | Samaritan Pantheon / Sacred Cohort | Samaritan | high | Phinehas, ancestor of the priestly line, belongs to the cohort. |
| Phoebe (deaconess) | Christian/Biblical | member_of | The Pauline Circle | Christian/Biblical | high | Phoebe is the deaconess and benefactor commended by Paul who carried his letter to Rome. |
| Phthenoth | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Phthenoth is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Phul | Renaissance Esoteric | member_of | The Seven Olympic Spirits of the Arbatel | Renaissance Esoteric | high | Phul is the Olympic Spirit of Luna (Arbatel). |
| Pipituna | Mycenaean | member_of | The Mycenaean Pantheon | Mycenaean | high | pi-pi-tu-na, a pre-Greek/Minoan-substrate goddess on Knossos tablets; pantheon membership. |
| Pir Benjamin (Binyamin) | Yarsan | member_of | The Haftan (The Seven) | Yarsan | high | Pir Benjamin (Binyamin) is the foremost of the Haftan in Yarsan tradition (Hamzeh'ee). |
| Pir Musi | Yarsan | member_of | The Haftan (The Seven) | Yarsan | high | Pir Musi is one of the Haftan, with a recording/scribe function (Hamzeh'ee). |
| Pir Sultan Abdal | Alevi | member_of | Kirklar Meclisi (Assembly of the Forty) | Alevi | medium | Pir Sultan Abdal is a saint of the same Alevi tradition whose hymns are sung in the cem rooted in the Kirklar archetype. |
| Pistis | Valentinian | member_of | Dodecad | Valentinian | high | Irenaeus AH I.2.5: Pistis and Paracletos are the first pair of the Dodecad. |
| Pldans | Lydian | member_of | Lydian Pantheon | Lydian | medium | Pldans appears in Lydian inscriptions, often paired with Artimus. |
| Poemen (Abba Poemen) | Christian | member_of | The Desert Fathers and Mothers | Christian | high | Poemen is the most quoted abba in the alphabetical Apophthegmata Patrum. |
| Poinai | Greek | member_of | Erinyes | Greek | high | The Poinai (Spirits of Punishment) are the individualised agents of retribution who work alongside the Erinyes; they are sometimes treated as synonymous with the Erinyes themselves. |
| Polevik | Slavic | member_of | Slavic Domestic and Nature Spirits | Slavic | high | Polevik is the East-Slavic field spirit. |
| Polycarp of Smyrna | Christian | member_of | The Church Fathers | Christian | high | Polycarp of Smyrna is one of the Apostolic Fathers. |
| Pope Kyrillos VI | Coptic Christian | member_of | Coptic Fathers and Saints | Coptic Christian | high | Pope Kyrillos VI, canonized Coptic patriarch, belongs to the Coptic Fathers and Saints hub. |
| Pora | Venetic | member_of | Venetic Pantheon | Venetic | medium | Pora is a Venetic divine name belonging to the Venetic votive pantheon. |
| Porenut | Slavic | member_of | The Slavic Pantheon | Slavic | medium | Porenut is a Rugian temple god named by Saxo. |
| Porevit | Slavic | member_of | The Slavic Pantheon | Slavic | medium | Porevit is a Rugian temple god named by Saxo. |
| Porphyrios of Kavsokalyvia | Christian/Orthodox | member_of | The Modern Athonite Elders | Christian/Orthodox | high | Porphyrios was an Athonite elder of Kavsokalyvia. |
| Porter | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | medium | The Porter (Splenditenens / Omophoros), one of the Five Sons of the Living Spirit who supports the cosmos; Lightworld member. |
| Potameides | Greek | member_of | Naiads | Greek | medium | Potameides (river nymphs) are a subgroup of the Naiads who dwell in rivers and streams, not springs or lakes. |
| Potina | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Potrimpo | Baltic | member_of | The Baltic Pantheon | Baltic | high | Potrimpo, Prussian water/grain god, is a member of the Baltic pantheon. |
| Powers | Christian | member_of | Angels | Christian | high | Powers are an angelic order. |
| Powers | Christian | member_of | Angels | Cross-traditional | high | Powers are an angelic order. |
| Powers | Christian | member_of | Second Celestial Triad (Dominions, Virtues, Powers) | Christian/Theurgic | high | Powers in the second triad (CH 8). |
| Poyel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Poyel is the 56th of the 72 Shem angels. |
| Premortal Spirit Existence (Pre-existence) | Latter-day Saint | member_of | Plan of Salvation | Latter-day Saint | medium | Premortal spirit existence is the first stage of the LDS Plan of Salvation (Givens). |
| Primal Man | Manichaean | member_of | Five Sons of Primal Man | Manichaean | high | The Five Sons accompany or constitute the powers of Primal Man. |
| Primal Man | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | high | Primal Man (Ohrmazd), the Father's champion evoked through the Mother of Life; core Lightworld figure of the First Creation. |
| Principalities | Christian | member_of | Angels | Christian | high | Principalities are an angelic order. |
| Principalities | Christian | member_of | Angels | Cross-traditional | high | Principalities are an angelic order. |
| Principalities | Christian | member_of | Third Celestial Triad (Principalities, Archangels, Angels) | Christian/Theurgic | high | Principalities head the third triad (CH 9). |
| Pripegala | Slavic | member_of | The Slavic Pantheon | Slavic | medium | Pripegala is a Polabian Slavic deity assigned to the Slavic pantheon hub. |
| Priscilla | Christian/Biblical | member_of | The Pauline Circle | Christian/Biblical | high | Romans 16:3: Prisca a 'fellow worker in Christ Jesus.' |
| Priscillian | Christian/Heterodox | member_of | Christian Heresiarchs and Dissenting Movements | Christian/Heterodox | high | Priscillian is an ancient heresiarch in the heterodox collective. |
| Prochorus | Christian/Biblical | member_of | The Seven Deacons (Acts 6) | Christian/Biblical | high | Prochorus is named among the Seven Deacons in Acts 6:5. |
| Promitor | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Proteth | Gnostic | member_of | Archons | Gnostic | high | A gate-guarding archon. |
| Protophanes | Sethian | member_of | Barbelo | Sethian | high | Protophanes is the second of the three aeons within Barbelo. |
| Prove | Slavic | member_of | The Slavic Pantheon | Slavic | high | Prove is a Polabian Slavic god belonging to the Slavic pantheon hub. |
| Ptahil | Mandaean | member_of | Uthras | Mandaean | low | Ptahil originates as a lightworld uthra (son of Abathur) before his flawed demiurgic creation of the material world; he is an ambivalent uthra-demiurge. Source: SRC_GINZA_RBA; SRC_DROWER_MANDAEANS. |
| Pumay | Phoenician | member_of | The Phoenician Pantheon | Phoenician | high | Pumay (behind Pumayyaton/Pygmalion of Kition) is a Cypro-Phoenician deity; the single safe attested link given his uncertain function. |
| Purgatory | Christian | member_of | The Christian Cosmos | Christian | high | Purgatory is the intermediate purifying realm of the Christian cosmos. |
| Purson | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Purson is the 20th of the 72 spirits. |
| Qarin | Islamic | member_of | Jinn | Islamic | medium | Qarin is often understood as a personal jinn/spirit companion. |
| Qe-ra-si-ja | Mycenaean | member_of | The Mycenaean Pantheon | Mycenaean | high | qe-ra-si-ja, a distinct Cretan-Mycenaean cult name on Knossos tablets; pantheon membership. |
| Qebehsenuef | Egyptian | member_of | Four Sons of Horus | Egyptian | high | Qebehsenuef is one of the Four Sons of Horus. |
| Qerrti | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Quddús (Mullá Muhammad-Alí Bárfurúshí) | Bahá'í | member_of | Letters of the Living (Hurúf-i-Hayy) | Bahá'í | high | Quddús was the eighteenth and foremost of the Letters of the Living. |
| Qutb al-Din Bakhtiar Kaki | Islamic/Sufi | member_of | Chishtiyya | Islamic/Sufi | high | Chishti saint of Delhi. |
| Quzaḥ | Pre-Islamic Arabian | member_of | The Idols of Pre-Islamic Arabia | Pre-Islamic Arabian | medium | Deity of the Muzdalifa hill rites near Mecca. |
| Ra | Egyptian | member_of | The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | high | Ra (as Phre, pa-Ra) is invoked as the sun-god in transliterated solar formulae of the PGM. |
| Ra-Hoor-Khuit | Thelemic | member_of | The Thelemic Pantheon | Thelemic | high | Ra-Hoor-Khuit is one of the principal deities of Liber AL vel Legis. |
| Rachel | Israelite/Second Temple | member_of | The Matriarchs (Imahot) | Israelite/Second Temple | high | One of the four matriarchs. |
| Rada nanchon | Vodou | member_of | The Lwa | Vodou | high | Rada is one of the principal nanchon (divisions) of the lwa. |
| Radegast | Slavic | member_of | The Slavic Pantheon | Slavic | medium | Radegast is the god of Rethra named by Helmold and Adam of Bremen. |
| Radien-akka | Sámi | member_of | Sámi Pantheon | Sámi | high | Radien-akka belongs to the Sámi creator-pair pantheon. |
| Radien-attje | Sámi | member_of | Sámi Pantheon | Sámi | high | Radien-attje is the creator-father of the Sámi pantheon. |
| Ragana | Baltic | member_of | The Baltic Pantheon | Baltic | high | Ragana, witch/hag figure, belongs to the Baltic supernatural world. |
| Ragnarr Lodbrok | Germanic Legend | member_of | Volsung Cycle (Matter of the North) | Germanic Legend | medium | Ragnarr's saga is tied to the Volsung line via his wife Aslaug, daughter of Sigurd and Brynhild. |
| Rahuta and Fanuta (Favor and Disfavor) | Samaritan | member_of | Samaritan Pantheon / Sacred Cohort | Samaritan | high | The Rahuta/Fanuta periodization is a cosmological concept of the cohort. |
| Rakib-El | Aramean | member_of | El | Canaanite/Ugaritic | medium | Rakib-El, 'charioteer of El', is a subordinate of the high god El in the Samʾal pantheon. |
| Ramzbar | Yarsan | member_of | The Haftan (The Seven) | Yarsan | medium | Ramzbar, the female holy figure, is associated with the Haftan cycle of Sultan Sahak (Hamzeh'ee, Mir-Hosseini). |
| Raphael | Israelite/Second Temple | member_of | Angels | Cross-traditional | high | Raphael is an angel. |
| Raphael | Israelite/Second Temple | member_of | The Seven Planetary Angels of the Grimoire Tradition | Solomonic Magic | medium | The canonical archangel Raphael is the Mercury member of the grimoire seven-planetary-angel set. |
| Raphael the Archangel | Christian | member_of | The Seven Planetary Angels of the Grimoire Tradition | Solomonic Magic | high | Raphael is the Mercury angel in the seven-planet grimoire scheme; wires the existing archangel into the collective. |
| Raum | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Raum is the 40th of the 72 spirits. |
| Rauni | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | medium | Rauni, named in Agricola's list, belongs to the Finnic pantheon. |
| Rebecca | Israelite/Second Temple | member_of | The Matriarchs (Imahot) | Israelite/Second Temple | high | One of the four matriarchs. |
| Redon | Illyrian | member_of | Illyrian Pantheon | Illyrian | high | Redon, sea/travel god of Lissus, belongs to the Illyrian pantheon hub. |
| Reginn | Germanic Legend | member_of | Volsung Cycle (Matter of the North) | Germanic Legend | high | Reginn the smith fosters Sigurd within the cycle. |
| Rehael | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Rehael is the 39th of the 72 Shem angels. |
| Rehoboam | Israelite/Second Temple | member_of | The Kings of the Kingdom of Judah | Israelite/Second Temple | high | 1 Kings 14:21: Rehoboam reigned in Judah. |
| Reitia | Venetic | member_of | Venetic Pantheon | Venetic | high | Reitia is the principal deity of the Venetic pantheon, head of the Este sanctuary cult. |
| Reiyel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Reiyel is the 29th of the 72 Shem angels. |
| Reparator | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Requalivahanus | Continental Germanic | member_of | Continental Germanic Pantheon | Continental Germanic | high | Requalivahanus is a Continental Germanic god attested at Pesch. |
| Rhtial | Jewish Mystical | member_of | The Angels of the Seven Firmaments (Sefer ha-Razim) | Jewish Mystical | high | Rhtial is one of the three third-firmament princes. |
| Robert Bellarmine | Christian | member_of | Society of Jesus (Jesuits) | Christian | high | Robert Bellarmine was a Jesuit cardinal and theologian. |
| Rochel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Rochel is the 69th of the 72 Shem angels. |
| Rod | Slavic | member_of | The Slavic Pantheon | Slavic | medium | Rod is a Slavic ancestral/birth deity attested in the homiletic tradition. |
| Roeled | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Roeled is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Ronove | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Ronove is the 27th of the 72 spirits. |
| Rosier | Christian demonology | member_of | The Possession Demons of Aix / Loudun (Michaelis hierarchy) | Christian demonology | high | Rosier is one of the named possessing demons enumerated in Michaelis' Admirable History. |
| Ruax | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | This demon belongs to the decan-spirit sequence in the Testament of Solomon. |
| Ruda | Pre-Islamic Arabian | member_of | The Idols of Pre-Islamic Arabia | Pre-Islamic Arabian | medium | Widely attested Arabian deity grouped among the pre-Islamic gods. |
| Rugievit | Slavic | member_of | The Slavic Pantheon | Slavic | high | Rugievit is a Rugian temple god described by Saxo. |
| Ruha | Mandaean | member_of | Seven Planets | Mandaean | high | Ruha is associated with lower planetary powers. |
| Rumina | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Runtiya | Luwian | member_of | The Luwian Pantheon | Luwian | high | Runtiya is the Luwian stag/tutelary god. |
| Ruruti | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Rusalka | Slavic | member_of | Slavic Domestic and Nature Spirits | Slavic | high | Rusalka is a core East-Slavic water spirit. |
| Sa'd ibn Abi Waqqas | Islamic | member_of | The Ten Promised Paradise (al-Ashara al-Mubashshara) | Islamic | high | Sa'd ibn Abi Waqqas is named among the Ten Promised Paradise. |
| Sa'd ibn Abi Waqqas | Islamic | member_of | The Sahaba — Companions of the Prophet | Islamic | high | Sa'd ibn Abi Waqqas was a Companion of the Prophet. |
| Sa'id ibn Zayd | Islamic | member_of | The Ten Promised Paradise (al-Ashara al-Mubashshara) | Islamic | high | Sa'id ibn Zayd is named among the Ten Promised Paradise. |
| Sa'id ibn Zayd | Islamic | member_of | The Sahaba — Companions of the Prophet | Islamic | high | Sa'id ibn Zayd was a Companion of the Prophet. |
| Sabaoth | Ophite/Archontic | member_of | Archons | Gnostic | high | Sabaoth is an archontic ruler in these lists. |
| Sabaoth | Sethian | member_of | Archons | Gnostic | high | Sabaoth is an archontic ruler in these lists. |
| Sabaoth | Ophite/Archontic | member_of | The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | high | Sabaoth ('Lord of Hosts') is a standard PGM name of power, chained with Iao and Adonai. |
| Sabbatai Zevi | Jewish Mystical | member_of | Sabbateans | Jewish Mystical | high | Sabbatai Zevi was the messianic figurehead of the Sabbatean movement. |
| Sabellius | Christian/Heterodox | member_of | Christian Heresiarchs and Dissenting Movements | Christian/Heterodox | high | Sabellius is an ancient heresiarch in the heterodox collective. |
| Sabnock | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Sabnock is the 43rd of the 72 spirits. |
| Sachiel | Solomonic Magic | member_of | The Seven Planetary Angels of the Grimoire Tradition | Solomonic Magic | medium | Sachiel is the Jupiter member of the grimoire seven-planetary-angel set. |
| Sacred Priests (Hiereis) | Christian/Theurgic | member_of | The Ecclesiastical Hierarchy | Christian/Theurgic | high | The priests are the illuminating clergy order. |
| Safiyya bint Huyayy | Islamic | member_of | Ummahat al-Mu'minin — the Mothers of the Believers | Islamic | high | Safiyya bint Huyayy is one of the Mothers of the Believers. |
| Sah | Egyptian | member_of | The Decans (Egyptian decanal system) | Egyptian | high | Sah/Orion stands among the decanal star-gods. |
| Sahak Partev | Armenian Christian | member_of | Fathers and Saints of the Armenian Apostolic Church | Armenian Christian | high | Sahak Partev, Catholicos, is among the founding saints (Holy Translators) of the Armenian Church. |
| Said Nursi | Islamic/Sufi | member_of | Nurcu Movement | Islamic/Sufi | high | Said Nursi is the founding inspiration and author whose Risale-i Nur defines the Nurcu movement. |
| Sainas | Venetic | member_of | Venetic Pantheon | Venetic | medium | Sainas is a Venetic divine name attested within the Venetic votive-cult sphere. |
| Saint Germain, Hierarch of the Aquarian Age | Theosophical | member_of | The Great White Brotherhood | Theosophical | high | Saint Germain is a chief master of the Great White Brotherhood in I AM/CUT teaching. |
| Saint Yared | Ethiopian Christian | member_of | Saints of the Ethiopian Tewahedo Church | Ethiopian Christian | high | Yared, inventor of Ethiopian chant, is a major Tewahedo saint. |
| Sakon | Phoenician | member_of | The Phoenician Pantheon | Phoenician | high | Sakon is an obscure Phoenician deity; pantheon membership is the safe additional link. |
| Salih | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Prophet sent to Thamud (Qur'an 7:73). |
| Sallos | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Sallos is the 19th of the 72 spirits. |
| Salman (the Bab / Gate) | Alawite | member_of | Ayn-Mim-Sin (the Alawite Trinity) | Alawite | high | Salman as the Bab (Sin) is the third member of the Ayn-Mim-Sin triad. |
| Salman al-Farsi | Islamic | member_of | The Sahaba — Companions of the Prophet | Islamic | high | Salman al-Farsi was a companion of the Prophet. |
| Salome (the Myrrh-Bearer) | Christian/Biblical | member_of | The Myrrh-Bearing Women | Christian/Biblical | high | Mark 16:1 names Salome among the women who came to anoint Jesus' body. |
| Salt (Philosophical) | Alchemical | member_of | The Alchemical Principles | Alchemical | high | Philosophical Salt completes the Paracelsian tria prima under the hub. |
| Samael (Angel of Mars) | Solomonic Magic | member_of | The Seven Planetary Angels of the Grimoire Tradition | Solomonic Magic | medium | Samael is the Mars member of the grimoire seven-planetary-angel set. |
| Samaritan High Priest (the High-Priestly Line) | Samaritan | member_of | Samaritan Pantheon / Sacred Cohort | Samaritan | high | The high-priestly office is a core institution of the cohort. |
| Samaritan Passover Sacrifice (Pesach on Gerizim) | Samaritan | member_of | Samaritan Pantheon / Sacred Cohort | Samaritan | high | The Gerizim Passover sacrifice is a core ritual of the cohort. |
| Samaritan Torah (Samaritan Pentateuch) | Samaritan | member_of | Samaritan Pantheon / Sacred Cohort | Samaritan | high | The Samaritan Torah is the canon of the cohort. |
| Samemroumos (Hypsouranios) | Phoenician | member_of | The Phoenician Pantheon | Phoenician | high | One of the first men / culture-bringers (the founder of Tyre) in Philo of Byblos's Phoenician cosmogony. |
| Samigina (Gamigin) | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Samigina is the 4th of the 72 spirits. |
| Samson | Israelite/Second Temple | member_of | The Judges of Israel | Israelite/Second Temple | high | Judges 13-16. |
| Samuel | Israelite/Second Temple | member_of | The Judges of Israel | Israelite/Second Temple | medium | 1 Samuel 7:15: counted as the last of the judges. |
| Samuel the Confessor | Coptic Christian | member_of | Coptic Fathers and Saints | Coptic Christian | high | Samuel the Confessor, abbot of al-Qalamun, is a venerated Coptic father. |
| San La Muerte | Folk Catholic | member_of | Latin American Folk Saints | Folk Catholic | high | San La Muerte is a folk-canonized intercessory figure of the Litoral region (Graziano). |
| San Pascualito | Folk Catholic | member_of | Latin American Folk Saints | Folk Catholic | high | San Pascualito is a Guatemalan/Chiapas folk saint of Death. |
| Sananda | UFO Religion | member_of | The Powers of the UFO Religions (collective) | UFO Religion | high | Sananda is a channeled salvific extraterrestrial of the milieu |
| Sanat Kumara | Theosophical | member_of | The Theosophical Spiritual Hierarchy | Theosophical | high | Sanat Kumara, the Lord of the World, heads the Theosophical Spiritual Hierarchy. |
| Sanat Kumara | Theosophical | member_of | The Great White Brotherhood | Theosophical | medium | Sanat Kumara is venerated in CUT as a great being associated with the hierarchy of the Great White Brotherhood. |
| Sandalphon | Jewish Mystical | member_of | Angels | Cross-traditional | high | Sandalphon is enumerated among the ranks of the angelic host (Angels) in the Hekhalot/3 Enoch literature. |
| Sandraudiga | Continental Germanic | member_of | Continental Germanic Pantheon | Continental Germanic | high | Sandraudiga is a Continental Germanic goddess from Brabant. |
| Santa | Luwian | member_of | The Luwian Pantheon | Luwian | high | Santa is a Luwian plague/war god. |
| Santa Muerte | Folk Catholic | member_of | Latin American Folk Saints | Folk Catholic | high | Santa Muerte is the most widely venerated of the Latin American folk saints (Chesnut). |
| Santas (Sandon) | Lydian | member_of | Lydian Pantheon | Lydian | high | Santas/Sandon is a principal Lydian war/kingship god (Munn 2006). |
| Saphathorael | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | Saphathorael is one of the thirty-six decans of the zodiac enumerated as decan-spirits in the Testament of Solomon's decan-list. |
| Sarah | Israelite/Second Temple | member_of | The Matriarchs (Imahot) | Israelite/Second Temple | high | One of the four matriarchs. |
| Sarah (of Tobit) | Israelite/Second Temple | member_of | The Deuterocanonical Narrative Figures | Israelite/Second Temple | high | Sarah of Tobit is a narrative figure of the Book of Tobit. |
| Sarita Colonia | Folk Catholic | member_of | Latin American Folk Saints | Folk Catholic | high | Sarita Colonia is a Peruvian folk saint of the marginalized (Graziano). |
| Sarritor | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Satan | Israelite/Second Temple | member_of | The Infernal Hierarchy (Princes of Hell) | Goetic/Solomonic | medium | Satan is a chief prince/adversary of the infernal hierarchy. |
| Satan | Israelite/Second Temple | member_of | The Seven Demons of the Deadly Sins (Binsfeld) | Goetic/Solomonic | medium | Binsfeld 1589: Satan presides over WRATH. |
| Satan | Israelite/Second Temple | member_of | Four Crown Princes of Hell | Modern Satanism | high | Satan is the first of LaVey's Four Crown Princes of Hell (south, fire); wiring the existing Satan entity into the collective rather than recreating it. |
| Satan (LaVeyan / symbolic adversary) | Modern Satanism | member_of | Modern Satanism | Modern Satanism | high | The LaVeyan symbolic Satan is the central figure of the Church of Satan, the founding body of organized modern Satanism. |
| Satan (theistic Satanism) | Modern Satanism | member_of | Modern Satanism | Modern Satanism | high | Theistic Satanism's worshipped Satan belongs to the broad modern Satanism movement as its devotional/literalist current. |
| Satana | Nart (Ossetian/Sarmatian) | member_of | The Narts | Nart (Ossetian/Sarmatian) | high | Satana is the matriarch of the central Nart family (Colarusso 2002). |
| Saul | Israelite/Second Temple | member_of | The Kings of the United Monarchy | Israelite/Second Temple | high | First king of the united monarchy. |
| Saulė | Baltic | member_of | The Baltic Pantheon | Baltic | high | Saulė, the sun goddess, is a member of the Baltic pantheon. |
| Saurva | Zoroastrian | member_of | Daevas | Zoroastrian | high | Saurva is an arch-daeva. |
| Sawda bint Zam'a | Islamic | member_of | Ummahat al-Mu'minin — the Mothers of the Believers | Islamic | high | Sawda bint Zam'a is one of the Mothers of the Believers. |
| Sayyid Ali Hamadani | Islamic/Sufi | member_of | Kubrawiyya | Islamic/Sufi | high | Kubrawi master in the line of Najm al-Din Kubra. |
| Saʿd | Pre-Islamic Arabian | member_of | The Idols of Pre-Islamic Arabia | Pre-Islamic Arabian | high | Rock-idol of Banu Milkan receiving blood offerings per Ibn al-Kalbi. |
| Schneur Zalman of Liadi | Jewish Mystical | member_of | Hasidism | Jewish Mystical | high | Schneur Zalman founded the Chabad branch of Hasidism. |
| Scáthach | Celtic/Irish | member_of | The Ulster Cycle (Rúraíocht) | Celtic/Irish | medium | Scáthach appears in Tochmarc Emire as Cú Chulainn's instructor in the Ulster Cycle. |
| Seaxneat | Anglo-Saxon | member_of | Anglo-Saxon Pantheon | Anglo-Saxon | medium | Seaxneat heads the East Saxon royal genealogy as a divine ancestor. |
| Second Aeon of the Ascent | Gnostic | member_of | Aeons | Gnostic | medium | An aeon of the ascent. |
| Second Celestial Triad (Dominions, Virtues, Powers) | Christian/Theurgic | member_of | The Celestial Hierarchy | Christian/Theurgic | high | Middle celestial triad. |
| Seere | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Seere is the 70th of the 72 spirits. |
| Segetia | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Sehaliah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Sehaliah is the 45th of the 72 Shem angels. |
| Seheiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Seheiah is the 28th of the 72 Shem angels. |
| Seia | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Sekhmet | Egyptian | member_of | Ptah | Egyptian | medium | Sekhmet belongs to Memphite theology with Ptah in some traditions. |
| Sekhriu | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Selene | Greek | member_of | The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | high | Selene heads the composite lunar goddess of the great PGM IV love-and-curse spells. |
| Sentona | Illyrian | member_of | Illyrian Pantheon | Illyrian | medium | Sentona, Liburnian goddess of travel/wellbeing, belongs to the Illyrian pantheon hub. |
| Sera-kheru | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Seraphim | Christian | member_of | Angels | Christian | high | Seraphim are an angelic order. |
| Seraphim | Christian | member_of | Angels | Cross-traditional | high | Seraphim are an angelic order. |
| Seraphim | Jewish Mystical | member_of | Angels | Cross-traditional | high | Seraphim is enumerated among the ranks of the angelic host (Angels) in the Hekhalot/3 Enoch literature. |
| Seraphim | Christian | member_of | First Celestial Triad (Seraphim, Cherubim, Thrones) | Christian/Theurgic | high | Seraphim head the first triad (CH 7). |
| Seraphim of Sarov | Christian/Orthodox | member_of | Monasticism | Christian | medium | Of the Orthodox monastic tradition. |
| Sertiu | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Set (Temple of Set) | Modern Satanism | member_of | Modern Satanism | Modern Satanism | high | The Temple of Set's Set is the focal deity of the Setian current, a schismatic offshoot within organized modern Satanism. |
| Set-qesu | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Seth | Egyptian | member_of | The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | high | Seth, equated with Typhon, is the principal coercive power of PGM aggressive and curse magic. |
| Seven Kings of the Heavens | Sethian | member_of | Twelve Authorities | Sethian | high | The seven heavenly kings are seven of the twelve authorities. |
| Seven Planets | Mandaean | member_of | World of Darkness | Mandaean | medium | The Seven planets belong to the dark, material lower order ruled by Ruha and Ur, opposed to the World of Light. Source: SRC_GINZA_RBA; SRC_DROWER_MANDAEANS. |
| Seven World-Creating Angels | Saturnilian | member_of | Archons | Gnostic | high | The seven world-creating angels are the archontic rulers of the Saturnilian cosmos. |
| Seventy-two Angels | Sethian | member_of | Archons | Gnostic | high | The seventy-two angels serve the archons in fashioning the psychic body of Adam. |
| Shadow People | Contemporary Folklore & Vernacular Religion | member_of | Sleep-Paralysis Entities | Contemporary Folklore & Vernacular Religion | high | Shadow People are a recurring figure of the sleep-paralysis assault tradition. |
| Shadrapa | Phoenician | member_of | The Phoenician Pantheon | Phoenician | high | Shadrapa ('Shed has healed') is a Phoenician/Punic healing god. |
| Shah Ni'matullah Wali | Islamic/Sufi | member_of | Ni'matullahiyya | Islamic/Sufi | high | Founder of the Ni'matullahi order. |
| Shah Waliullah of Delhi | Islamic/Sufi | member_of | Naqshbandi-Mujaddidi | Islamic/Sufi | medium | Shah Waliullah was initiated in the Naqshbandi-Mujaddidi line and worked to harmonize its shuhudi reform with Akbari wujudi metaphysics. |
| Shai al-Qaum | Nabataean | member_of | The Nabataean Pantheon | Nabataean | high | Nabataean tutelary god attested in dedications at Palmyra. |
| Shakkan | Mesopotamian | member_of | Anunnaki | Mesopotamian | medium | Steppe-herds god counted among the great gods |
| Shallum (king of Israel) | Israelite/Second Temple | member_of | The Kings of the Northern Kingdom of Israel | Israelite/Second Temple | high | Shallum reigned one month over Israel (2 Kings 15). |
| Shamash (the Sun) of Harran | Sabian/Harranian | member_of | The Seven Planetary Deities of Harran (al-Aṣnām al-Sabʿa) | Sabian/Harranian | high | Shamash/Sun is one of the seven planetary deities of the Harranian heptad (Green; Fihrist). |
| Shammai | Israelite/Second Temple | member_of | The Sages of the Second Temple (Tannaitic and proto-rabbinic teachers) | Israelite/Second Temple | high | Shammai is a foundational Tannaitic sage and counterpart of Hillel. |
| Shango (Xangô) | Yoruba-Orisha | member_of | The Orisha (Yoruba pantheon) | Yoruba-Orisha | high | Shango is a principal orisha (Brandon). |
| Shango (Xangô) | Yoruba-Orisha | member_of | Siete Potencias Africanas (Seven African Powers) | Yoruba-Orisha | medium | Shango is one of the Seven African Powers (Brandon). |
| Shara | Mesopotamian | member_of | Anunnaki | Mesopotamian | medium | City-god counted among the great gods |
| Sharruma | Hittite/Hurrian | member_of | The Hittite Pantheon | Hittite | high | Sharruma is the son of Teshub and Hepat. |
| Shaushka | Hittite/Hurrian | member_of | The Hittite Pantheon | Hittite | high | Shaushka is the great Hurrian/Hittite love-and-war goddess (Ishtar-type). |
| Shax | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Shax is the 44th of the 72 spirits. |
| Shaykh Hamallah | Islamic/Sufi | member_of | Tijaniyya | Islamic/Sufi | high | The Hamalliyya is a reformist branch within the Tijaniyya. |
| Shaytan / Shayatin | Islamic | member_of | The Classes of the Jinn | Islamic | high | The shayatin are the rebellious/evil class of jinn in Islamic cosmology. |
| Sheikh Adi ibn Musafir | Yazidi | member_of | The Heptad (Haft Sirr / Seven Mysteries) | Yazidi | medium | Sheikh Adi is counted among the manifestations of the Heptad in the qewls (Kreyenbroek). |
| Sheikh Fakhr al-Din | Yazidi | member_of | The Heptad (Haft Sirr / Seven Mysteries) | Yazidi | high | Sheikh Fakhr al-Din is one of the Seven Mysteries (Kreyenbroek, Omarkhali). |
| Sheikh Hasan (Sheikh Sin) | Yazidi | member_of | The Heptad (Haft Sirr / Seven Mysteries) | Yazidi | high | Sheikh Hasan (Sheikh Sin) is one of the Seven Mysteries (Kreyenbroek, Omarkhali). |
| Sheikh Nasirdin (Nasr al-Din) | Yazidi | member_of | The Heptad (Haft Sirr / Seven Mysteries) | Yazidi | medium | Sheikh Nasirdin is enumerated among the Seven Mysteries in the qewls (Kreyenbroek, Omarkhali). |
| Sheikh Obekr (Abu Bakr) | Yazidi | member_of | The Heptad (Haft Sirr / Seven Mysteries) | Yazidi | medium | Sheikh Obekr appears among the Seven in several enumerations of the Heptad (Kreyenbroek). |
| Sheikh Sajadin (Sejadin) | Yazidi | member_of | The Heptad (Haft Sirr / Seven Mysteries) | Yazidi | medium | Sheikh Sajadin is enumerated among the Seven Mysteries in the qewls (Kreyenbroek, Omarkhali). |
| Sheikh Shams (Shams al-Din) | Yazidi | member_of | The Heptad (Haft Sirr / Seven Mysteries) | Yazidi | high | Sheikh Shams is one of the Seven, associated with the sun (Spat, Kreyenbroek). |
| Shema (the One God of the Samaritans) | Samaritan | member_of | Samaritan Pantheon / Sacred Cohort | Samaritan | high | The one God of the Samaritans is the central object of the tradition's worship; placed in the cohort hub. |
| Shemihazah | Israelite/Second Temple | member_of | Watchers | Israelite/Second Temple | high | Shemihazah is a leader/member of the Watchers. |
| Shenoute the Great | Coptic Christian | member_of | Coptic Fathers and Saints | Coptic Christian | high | Shenoute is a venerated Coptic abbot-saint, a member of the Coptic Fathers hub (Davis). |
| Shet-kheru | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Shimige | Hittite/Hurrian | member_of | The Hittite Pantheon | Hittite | high | Shimige is the Hurrian sun-god of justice. |
| Shivini | Urartian | member_of | The Supreme Triad of Urartu | Urartian | high | Shivini is the third-ranked sun-god completing the Khaldi-Teisheba-Shivini triad. |
| Shu'ayb | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Prophet sent to Madyan (Qur'an 7:85). |
| Shul-utula | Mesopotamian | member_of | Ningirsu | Mesopotamian | medium | Shul-utula functions within the Lagash pantheon as personal god of its Ningirsu-devoted dynasty. |
| Si'lat | Islamic | member_of | The Classes of the Jinn | Islamic | high | The si'lat is listed among the classes of jinn in classical Arabian demonology. |
| Siashum | Elamite | member_of | Napirisha | Elamite | low | Siashum was among the deities housed in the Tchoga Zanbil precinct dedicated to Napirisha by Untash-Napirisha. |
| Sid | Phoenician | member_of | The Phoenician Pantheon | Phoenician | high | Sid (eponym of Sardinia, temple of Antas) is a Punic hunt/war god. |
| Sif | Germanic/Norse | member_of | Aesir | Germanic/Norse | high | Sif is one of the Aesir. |
| Sigmund | Germanic Legend | member_of | Volsung Cycle (Matter of the North) | Germanic Legend | high | Sigmund is a Volsung hero and Sigurd's father. |
| Signy | Germanic Legend | member_of | Volsung Cycle (Matter of the North) | Germanic Legend | high | Signy is a Volsung in the early saga. |
| Sigurd | Germanic Legend | member_of | Volsung Cycle (Matter of the North) | Germanic Legend | high | Sigurd is the central hero of the Volsung cycle (Byock, Saga of the Volsungs). |
| Sigyn | Germanic/Norse | member_of | Aesir | Germanic/Norse | medium | Reckoned among the Asynjur. |
| Silas | Christian/Biblical | member_of | The Pauline Circle | Christian/Biblical | high | Acts 15:40-18:5: Silas a coworker and co-sender with Paul. |
| Silouan the Athonite | Christian/Orthodox | member_of | The Modern Athonite Elders | Christian/Orthodox | high | Silouan was an Athonite monk of St Panteleimon's; charter member of the modern Athonite eldership. |
| Simargl | Slavic | member_of | The Slavic Pantheon | Slavic | high | Simargl is named in the Kiev pantheon of the Primary Chronicle. |
| Simbi | Vodou | member_of | The Lwa | Vodou | high | Simbi, the Kongo-derived water lwa, is a lwa often served in Petwo (Métraux). |
| Simbi | Vodou | member_of | Petwo nanchon | Vodou | medium | Simbi is frequently served within the Petwo nanchon (Métraux). |
| Simeon the Just | Israelite/Second Temple | member_of | The Sages of the Second Temple (Tannaitic and proto-rabbinic teachers) | Israelite/Second Temple | high | Simeon the Just opens the chain of transmission in Pirkei Avot, counted among the Sages. |
| Simon Stock | Christian | member_of | Mendicant-Order Saints | Christian | medium | Carmelite mendicant friar. |
| Simon the Zealot | Christian/Biblical | member_of | The Twelve Apostles | Christian/Biblical | high | Named among the Twelve in all apostle lists. |
| Sin (the Moon) of Harran [Sabian cult-phase] | Sabian/Harranian | member_of | The Seven Planetary Deities of Harran (al-Aṣnām al-Sabʿa) | Sabian/Harranian | high | Sin/Moon is the supreme member of the Harranian planetary heptad (Green). |
| Sindri | Germanic/Norse | member_of | Dwarves | Germanic/Norse | high | One of the dwarves. |
| Sirsir | Mesopotamian | member_of | Enki/Ea | Mesopotamian | low | Boatman of Enki of Eridu. |
| Sisoes (Abba Sisoes) | Christian | member_of | The Desert Fathers and Mothers | Christian | high | Sisoes was a desert abba who dwelt on Anthony's mountain, attested in the Apophthegmata Patrum. |
| Sitael | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Sitael is the 3rd of the 72 Shem angels. |
| Sitil | Mandaean | member_of | Uthras | Mandaean | high | Sitil is an uthra of light. |
| Sitri | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Sitri is the 12th of the 72 spirits. |
| Sjöfn | Germanic/Norse | member_of | Aesir | Germanic/Norse | medium | One of the Asynjur. |
| Skuld | Germanic/Norse | member_of | Norns | Germanic/Norse | high | Skuld is one of the three Norns. |
| Skírnir | Germanic/Norse | member_of | Vanir | Germanic/Norse | low | The servant of the Van Freyr. |
| Sol Invictus Elagabal | Roman | member_of | Eastern Cults of Roman Religion | Roman | high | Sol Invictus Elagabal, the Emesene solar cult in Roman dress, belongs to the Eastern-cults grouping. |
| Solomon | Israelite/Second Temple | member_of | The Kings of the United Monarchy | Israelite/Second Temple | high | Third king of the united monarchy. |
| Solomon Alkabetz | Jewish Mystical | member_of | Safed Kabbalists | Jewish Mystical | high | Alkabetz, author of Lekhah Dodi, belonged to the Safed circle. |
| Sonneillon | Christian demonology | member_of | The Possession Demons of Aix / Loudun (Michaelis hierarchy) | Christian demonology | high | Sonneillon is one of the named possessing demons enumerated in Michaelis' Admirable History. |
| Sopdet | Egyptian | member_of | The Decans (Egyptian decanal system) | Egyptian | high | Sopdet/Sirius is the chief decan. |
| Sophia | Gnostic | member_of | Aeons | Gnostic | high | Sophia is an aeon in several Gnostic systems. |
| Sophia | Gnostic | member_of | Dodecad | Valentinian | high | Sophia (the 30th and final aeon of the entire Pleroma) is paired with Theletos as the sixth (last) pair of the Dodecad. Her position as the outermost aeon — closest to the Pleroma boundary (Horos) and furthest from Bythos — is a structural precondition for her fall: she is the most distant from the Father and therefore most susceptible to the desire to comprehend him directly. Irenaeus AH I.2.2-3. |
| Sophia | Gnostic | member_of | Eleleth | Sethian | medium | Sophia is associated with the fourth luminary Eleleth before her fall. |
| Sophrony of Essex | Christian/Orthodox | member_of | The Modern Athonite Elders | Christian/Orthodox | high | Sophrony lived on Athos as a hesychast disciple of Silouan before founding his Essex monastery. |
| Sorath | Renaissance Esoteric | member_of | Agrippa's Planetary Intelligences and Spirits | Renaissance Esoteric | high | Sorath is the Sun Spirit of Agrippa II.22. |
| Sosruko | Nart (Ossetian/Sarmatian) | member_of | The Narts | Nart (Ossetian/Sarmatian) | high | Sosruko/Soslan is a leading Nart culture-hero (Colarusso 2002). |
| Sozon | Lycian | member_of | Lycian Pantheon | Lycian | high | Sozon is an Anatolian rider/savior god venerated in Lycia. |
| Sphandor | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | This demon belongs to the decan-spirit sequence in the Testament of Solomon. |
| Sphendonael | Late Antique Ritual | member_of | Decans | Late Antique Ritual | medium | This demon belongs to the decan-spirit sequence in the Testament of Solomon. |
| Spirit of Jupiter (al-Mushtari) | Astral Magic | member_of | The Seven Planetary Spirits of the Picatrix | Astral Magic | high | Jupiter is one of the seven planetary spirits invoked in Picatrix Book III. |
| Spirit of Mars (al-Mirrikh) | Astral Magic | member_of | The Seven Planetary Spirits of the Picatrix | Astral Magic | high | Mars is one of the seven planetary spirits invoked in Picatrix Book III. |
| Spirit of Mercury (Utarid) | Astral Magic | member_of | The Seven Planetary Spirits of the Picatrix | Astral Magic | high | Mercury is one of the seven planetary spirits invoked in Picatrix Book III. |
| Spirit of Saturn (Zuhal) | Astral Magic | member_of | The Seven Planetary Spirits of the Picatrix | Astral Magic | high | Saturn is one of the seven planetary spirits invoked in Picatrix Book III. |
| Spirit of Venus (al-Zuhra) | Astral Magic | member_of | The Seven Planetary Spirits of the Picatrix | Astral Magic | high | Venus is one of the seven planetary spirits invoked in Picatrix Book III. |
| Spirit of the Moon (al-Qamar) | Astral Magic | member_of | The Seven Planetary Spirits of the Picatrix | Astral Magic | high | The Moon is one of the seven planetary spirits invoked in Picatrix Book III. |
| Spirit of the Sun (al-Shams) | Astral Magic | member_of | The Seven Planetary Spirits of the Picatrix | Astral Magic | high | The Sun is one of the seven planetary spirits invoked in Picatrix Book III. |
| Stallo | Sámi | member_of | Sámi Pantheon | Sámi | medium | Stallo is a folkloric ogre belonging to the Sámi mythological corpus. |
| Stanislaus Kostka | Christian | member_of | Society of Jesus (Jesuits) | Christian | high | Stanislaus Kostka was a Jesuit novice. |
| Stanislaus of Kraków | Christian | member_of | The Communion of Saints | Christian | high | A venerated saint of the Christian calendar (Communion of Saints). |
| Starkadr | Germanic Legend | member_of | Volsung Cycle (Matter of the North) | Germanic Legend | medium | Starkadr is part of the wider Germanic legendary tradition (Saxo/Gautreks saga). |
| Stephen | Christian | member_of | The Seven Deacons (Acts 6) | Christian/Biblical | high | Acts 6:5 lists Stephen first among the Seven; he is the protomartyr. |
| Stephen I of Hungary | Christian | member_of | Royal Saints | Christian | high | Canonized king, Stephen I of Hungary |
| Stolas | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Stolas is the 36th of the 72 spirits. |
| Stribog | Slavic | member_of | The Slavic Pantheon | Slavic | high | Stribog is named in the Kiev pantheon of the Primary Chronicle. |
| Subruncinator | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Sugaar (Sugoi) | Basque | member_of | Basque Pantheon | Basque | high | Sugaar belongs to the Basque mythological pantheon. |
| Suhsipa | Elamite | member_of | Napirisha | Elamite | low | Suhsipa had a temple at Dur-Untash alongside Lagamar and Napirisha. |
| Sulayman | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Prophet-king (Surah an-Naml). |
| Sulphur (Philosophical) | Alchemical | member_of | The Alchemical Principles | Alchemical | high | Philosophical Sulphur is one of the tria prima grouped under the Alchemical Principles hub. |
| Sultan Ezid (Sultan Ezi) | Yazidi | member_of | The Heptad (Haft Sirr / Seven Mysteries) | Yazidi | medium | Sultan Ezid is a divine manifestation closely woven into the Heptad theology of the qewls (Spat, Kreyenbroek). |
| Sun Goddess of Arinna | Hittite | member_of | The Hittite Pantheon | Hittite | high | The Sun Goddess of Arinna is the chief state goddess of the Hittite pantheon. |
| Surma | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | medium | Surma, personification of violent death, belongs to the Finnic supernatural world. |
| Surtr | Germanic/Norse | member_of | Jötnar | Germanic/Norse | high | The fire-giant of Muspell. |
| Susanna | Israelite/Second Temple | member_of | The Deuterocanonical Narrative Figures | Israelite/Second Temple | high | Susanna is the heroine of the deuterocanonical addition to Daniel. |
| Suttungr | Germanic/Norse | member_of | Jötnar | Germanic/Norse | high | Of the giants. |
| Suwāʿ | Pre-Islamic Arabian | member_of | The Idols of Pre-Islamic Arabia | Pre-Islamic Arabian | high | Named in Qurʾan 71:23; located among the Hudhayl by Ibn al-Kalbi. |
| Svarog | Slavic | member_of | The Slavic Pantheon | Slavic | high | Svarog is a chief celestial deity of the Slavs. |
| Svarozhich | Slavic | member_of | The Slavic Pantheon | Slavic | high | Svarozhich is an attested fire god of both East- and West-Slavic record. |
| Svartalfheim (Svartálfaheimr) / Nidavellir | Germanic/Norse | member_of | The Nine Worlds (Níu Heimar) | Germanic/Norse | medium | Svartalfheim/Nidavellir, realm of dwarves/dark-elves, is one of the nine worlds in the standard list. |
| Svetovit | Slavic | member_of | The Slavic Pantheon | Slavic | high | Svetovit is the chief god of the West-Slavic temple cult at Arkona per Saxo. |
| Swithun | Christian | member_of | The Communion of Saints | Christian | high | A venerated saint of the Christian calendar (Communion of Saints). |
| Sydyk | Phoenician | member_of | The Phoenician Pantheon | Phoenician | high | Sydyk (Righteousness) is a primordial deity in Philo's theogony. |
| Synaxis (the Eucharist) | Christian/Theurgic | member_of | The Ecclesiastical Hierarchy | Christian/Theurgic | high | The synaxis is the central sacred rite. |
| Syncrasis | Valentinian | member_of | Decad | Valentinian | high | Aeon of the Decad (Irenaeus AH I.1.2). |
| Synesis | Sethian | member_of | Daveithe | Sethian | high | Understanding is an aeon of the third luminary Daveithe. |
| Synesis (Valentinian) | Valentinian | member_of | Dodecad | Valentinian | high | Aeon of the Dodecad (Irenaeus AH I.1.2). |
| Syrdon | Nart (Ossetian/Sarmatian) | member_of | The Narts | Nart (Ossetian/Sarmatian) | high | Syrdon is the resident trickster among the Narts (Colarusso 2002). |
| Sága | Germanic/Norse | member_of | Aesir | Germanic/Norse | medium | One of the Asynjur. |
| Sáráhkká | Sámi | member_of | Sámi Pantheon | Sámi | high | Sáráhkká is one of the áhkká household goddesses of the Sámi pantheon. |
| TEX | Renaissance Esoteric | member_of | The Thirty Aethyrs (Aires) of the Enochian System | Renaissance Esoteric | high | TEX is the thirtieth of the thirty Aethyrs. |
| Ta-retiu | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Taautos | Phoenician | member_of | The Phoenician Pantheon | Phoenician | high | Taautos the scribe-god is a deity of Philo's Phoenician theogony. |
| Tadenus | Illyrian | member_of | Illyrian Pantheon | Illyrian | medium | Tadenus, local Dalmatian spring deity, belongs to the Illyrian pantheon hub. |
| Taheb (the Samaritan Restorer) | Samaritan | member_of | Samaritan Pantheon / Sacred Cohort | Samaritan | high | The Taheb is the Samaritan eschatological figure within the cohort. |
| Talha ibn Ubaydullah | Islamic | member_of | The Ten Promised Paradise (al-Ashara al-Mubashshara) | Islamic | high | Talha ibn Ubaydullah is named among the Ten Promised Paradise. |
| Talha ibn Ubaydullah | Islamic | member_of | The Sahaba — Companions of the Prophet | Islamic | high | Talha was a Companion of the Prophet. |
| Tanfana | Continental Germanic | member_of | Continental Germanic Pantheon | Continental Germanic | high | Tanfana is a Continental Germanic goddess of the Marsi. |
| Taphthartharath | Renaissance Esoteric | member_of | Agrippa's Planetary Intelligences and Spirits | Renaissance Esoteric | high | Taphthartharath is the Mercury Spirit of Agrippa II.22. |
| Tapio | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | high | Tapio, lord of the forest, is a member of the Finnic pantheon. |
| Taqammus (transmigration of souls) | Druze | member_of | Tawhid (the Druze doctrine of divine unity) | Druze | medium | Taqammus is an integral doctrine within the Druze tawhid worldview. |
| Tarhunna | Hittite | member_of | The Hittite Pantheon | Hittite | high | Tarhunna is the chief Hittite storm-god. |
| Tarhunz | Luwian | member_of | The Luwian Pantheon | Luwian | high | Tarhunz is the chief storm-god of the Luwian pantheon. |
| Tartak | Canaanite/Ugaritic | member_of | Biblically-Attested Minor Levantine Deities | Canaanite/Ugaritic | high | Tartak, god of the Avvites, is among the foreign gods of resettled Samaria (2 Kings 17:31). |
| Tartalo | Basque | member_of | Basque Pantheon | Basque | high | Tartalo is a giant of Basque folklore. |
| Tashmishu | Hittite/Hurrian | member_of | The Hittite Pantheon | Hittite | high | Tashmishu, brother/vizier of Teshub, belongs to the Hurrian-Hittite pantheon. |
| Tauroctony | Mithraic Mysteries | member_of | Mithraic Mysteries | Mithraic Mysteries | high | The tauroctony is the central cult-scene of the Mithraic mysteries. Beck; Clauss ch.7. |
| Tawusi Melek (Melek Taus, the Peacock Angel) | Yazidi | member_of | The Heptad (Haft Sirr / Seven Mysteries) | Yazidi | high | Tawusi Melek is the chief of the Seven Mysteries/Heptad (Spat, Kreyenbroek). |
| Tcheser-tep | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Teisheba | Urartian | member_of | The Supreme Triad of Urartu | Urartian | high | Teisheba is the second-ranked storm-god of the supreme triad. |
| Tekle Haymanot | Ethiopian Christian | member_of | Saints of the Ethiopian Tewahedo Church | Ethiopian Christian | high | Tekle Haymanot is among the most venerated Ethiopian monastic saints. |
| Teleios | Sethian | member_of | Eleleth | Sethian | high | Perfection is an aeon of the fourth luminary Eleleth. |
| Telestial Kingdom | Latter-day Saint | member_of | Three Degrees of Glory | Latter-day Saint | high | The Telestial Kingdom is the lowest of the three degrees of glory (D&C 76). |
| Telipinu | Hittite | member_of | The Hittite Pantheon | Hittite | high | Telipinu is a central Hittite vegetation/disappearing god. |
| Tellervo | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | high | Tellervo, forest maiden, is a member of the Finnic pantheon. |
| Tem-Sepu | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Tenemiu | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Tenemu | Egyptian | member_of | Ogdoad | Egyptian | high | Tenemu and Tenemut represent the concept of "wandering" or "confusion" within the Hermopolitan Ogdoad, the eight primordial deities who inhabited the chaotic waters before creation. Wilkinson, Complete Gods, p. 33. |
| Tenemut | Egyptian | member_of | Ogdoad | Egyptian | high | Tenemut is the female counterpart of Tenemu in the Ogdoad; the male-female pairing is the structural principle of all eight Ogdoad members. Wilkinson, Complete Gods, p. 33. |
| Teresa of Ávila | Christian | member_of | Discalced Carmelites | Christian | high | Teresa of Ávila founded the Discalced Carmelite reform. |
| Terrestrial Kingdom | Latter-day Saint | member_of | Three Degrees of Glory | Latter-day Saint | high | The Terrestrial Kingdom is the middle of the three degrees of glory (D&C 76). |
| Tertullian | Christian | member_of | The Church Fathers | Christian | high | Tertullian is the first major Latin Father, conventionally grouped among the Church Fathers. |
| Teshub | Hittite/Hurrian | member_of | The Hittite Pantheon | Hittite | high | Teshub is the Hurrian/Hittite chief storm-god, head of the imperial pantheon. |
| Tethra | Celtic/Irish | member_of | Fomorians | Celtic/Irish | high | Fomorian king of the dead. |
| Thalna | Etruscan | member_of | The Etruscan Pantheon | Etruscan | high | Thalna, Etruscan goddess of childbirth and prophecy; pantheon membership. |
| Thana | Illyrian | member_of | Illyrian Pantheon | Illyrian | high | Thana, hunt/woodland goddess of Topusko, belongs to the Illyrian pantheon hub. |
| Thanr | Etruscan | member_of | The Etruscan Pantheon | Etruscan | high | Thanr, Etruscan birth/midwife goddess; pantheon membership. |
| The Aerial and Chthonic Daimones | Greco-Egyptian Magical | member_of | The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | high | The aerial and chthonic daimones are a standing class of PGM-invoked spirits. |
| The Alchemical King (Sol/Rex) | Alchemical | member_of | The Alchemical Principles | Alchemical | high | The Alchemical King is a personified principle in the corpus, grouped under the hub. |
| The Alchemical Queen (Luna/Regina) | Alchemical | member_of | The Alchemical Principles | Alchemical | high | The Alchemical Queen is a personified principle grouped under the hub. |
| The Angel of the LORD (Samaritan Malak) | Samaritan | member_of | Samaritan Pantheon / Sacred Cohort | Samaritan | high | The Angel/Malak belongs to the Samaritan cohort. |
| The Angels of the Seven Firmaments (Sefer ha-Razim) | Jewish Mystical | member_of | The Seven Firmaments (Raqia of Sefer ha-Razim) | Jewish Mystical | high | The angelic host is organized by and inhabits the seven-firmament structure of Sefer ha-Razim. |
| The Angels of the Seven Firmaments (Sefer ha-Razim) | Jewish Mystical | member_of | The Heavenly Host | Jewish Mystical | medium | The firmament angels constitute a delineated portion of the wider heavenly host. |
| The Aos Sí (the síde / fairy folk) | Celtic/Irish | member_of | Irish Folklore Beings | Celtic/Irish | medium | The aos sí form the encompassing class of the Irish folklore otherworld beings. |
| The Asuras | Anthroposophy | member_of | The Threefold Adversaries | Anthroposophy | high | The Asuras are the third and most dangerous class within Steiner's threefold adversary powers. |
| The Banshee (bean sí) | Celtic/Irish | member_of | Irish Folklore Beings | Celtic/Irish | high | The banshee is a core Irish folklore being (Ó hÓgáin, Lore of Ireland). |
| The Banshee (bean sí) | Celtic/Irish | member_of | The Aos Sí (the síde / fairy folk) | Celtic/Irish | medium | The bean sí ('woman of the síde') is a member of the fairy folk. |
| The Bogomils | Christian/Heterodox | member_of | Christian Heresiarchs and Dissenting Movements | Christian/Heterodox | high | The Bogomils are a medieval dualist movement in the heterodox collective. |
| The Bosnian Church | Christian/Heterodox | member_of | Christian Heresiarchs and Dissenting Movements | Christian/Heterodox | high | The Bosnian Church is a medieval dissenting body in the heterodox collective. |
| The Buddhas of Activity | Theosophical | member_of | The Theosophical Spiritual Hierarchy | Theosophical | high | The Buddhas of Activity belong to the planetary hierarchy at Shamballa, assisting Sanat Kumara. |
| The Báb (Siyyid Alí-Muhammad Shírází) | Bahá'í | member_of | Manifestations of God (collective) | Bahá'í | high | The Báb is regarded in Bahá'í doctrine as an independent Manifestation of God. |
| The Cathar Perfecti (Albigensians) | Christian/Heterodox | member_of | Christian Heresiarchs and Dissenting Movements | Christian/Heterodox | high | The Cathar Perfecti are a medieval dualist movement in the heterodox collective. |
| The Celestial Spheres | Christian | member_of | Heaven | Christian | high | Dante's nine revolving celestial spheres are the ascending structure of Heaven below the Empyrean. |
| The Changeling (iarlais) | Celtic/Irish | member_of | Irish Folklore Beings | Celtic/Irish | high | The changeling is a recurrent Irish fairy-belief motif. |
| The Council of Nine ("the Nine" / "Tom") | UFO Religion | member_of | The Powers of the UFO Religions (collective) | UFO Religion | high | The Nine are grouped among the venerated cosmic powers of the channeling milieu |
| The Doorkeeper | Spiritualist | member_of | Spirit Guides | Spiritualist | high | The Doorkeeper is a specialized protective role within the broader class of spirit guides. |
| The Dryghtyn (the One) | Wicca | member_of | The Wiccan Pantheon (hub) | Wicca | medium | The Dryghtyn / 'the One' belongs to the Wiccan theological collective as its ultimate principle. |
| The Dullahan | Celtic/Irish | member_of | Irish Folklore Beings | Celtic/Irish | high | The dullahan is a core Irish folklore death-being. |
| The Empyrean | Christian | member_of | Heaven | Christian | high | The Empyrean is the highest heaven, the innermost dwelling of God within Heaven. |
| The Four Enochian Watchtowers (Great Table) | Renaissance Esoteric | member_of | The Enochian System of John Dee | Renaissance Esoteric | high | The Four Watchtowers (Great Table) are a core structure of the Enochian system. |
| The Gede | Vodou | member_of | The Lwa | Vodou | high | The Gede are a family/nanchon within the lwa. |
| The Glory (Kavod / the divine Light) | Samaritan | member_of | Samaritan Pantheon / Sacred Cohort | Samaritan | high | The divine Glory is a theological concept within the cohort. |
| The Golden Apple of Discord (Discordian) | Discordianism | member_of | Discordianism | Discordianism | high | The Golden Apple is a foundational Discordian relic belonging to the tradition. |
| The Good (Agathon) | Christian/Theurgic | member_of | The Divine Names | Christian/Theurgic | high | The Good is the first and chief of the Divine Names. |
| The Great Architect of the Universe (G.A.O.T.U.) | Masonic/Rosicrucian | member_of | The Masonic Lodge (Craft Freemasonry) | Masonic/Rosicrucian | high | G.A.O.T.U. is the deity invoked in Craft Masonic ritual; anchors to the lodge hub. |
| The Green Lion | Alchemical | member_of | The Alchemical Principles | Alchemical | high | The Green Lion is a personified emblem-principle grouped under the hub. |
| The Guardians of the Watchtowers | Wicca | member_of | The Wiccan Pantheon (hub) | Wicca | medium | The quarter-guardians are part of the Wiccan ritual-cosmological roster collected under the hub. |
| The Haftawane (The Seven Other) | Yarsan | member_of | The Haftan (The Seven) | Yarsan | medium | The Haftawane (Seven Other) form the secondary order ranked beneath the Haftan in Yarsan angelology (Hamzeh'ee). |
| The Hat Man | Contemporary Folklore & Vernacular Religion | member_of | Sleep-Paralysis Entities | Contemporary Folklore & Vernacular Religion | high | The Hat Man is a core recurring figure of the supernatural-assault / sleep-paralysis tradition. |
| The Headless One (Akephalos) | Greco-Egyptian Magical | member_of | The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | high | The Headless One is a major PGM invoked god. |
| The Horned God | Wicca | member_of | The Wiccan Pantheon (hub) | Wicca | high | The Horned God is a core deity of the Wiccan pantheon hub. |
| The Invisible College | Masonic/Rosicrucian | member_of | The Brotherhood of the Rosy Cross (Rosicrucianism) | Masonic/Rosicrucian | high | The Invisible College is the brotherhood organ of the Rosicrucian current. |
| The Jersey Devil | Contemporary Folklore & Vernacular Religion | member_of | Modern Cryptids | Contemporary Folklore & Vernacular Religion | high | The Jersey Devil is a durable regional modern cryptid. |
| The Kabeiroi (Dioskouroi) | Phoenician | member_of | The Phoenician Pantheon | Phoenician | medium | The Kabeiroi/Dioskouroi, sons of Sydyk, are the Great Gods of the Phoenician seafaring cult in Philo. |
| The Kosmokrator (Ruler of the Cosmos) | Greco-Egyptian Magical | member_of | The Invoked Powers of the Magical Papyri | Greco-Egyptian Magical | high | Kosmokrator is a title of the supreme invoked god in the PGM. |
| The Law of Fives | Discordianism | member_of | Discordianism | Discordianism | high | The Law of Fives is a core doctrine belonging to the Discordian tradition. |
| The Leprechaun (luprachaín) | Celtic/Irish | member_of | Irish Folklore Beings | Celtic/Irish | high | The leprechaun is a core Irish folklore being. |
| The Lords of Karma (The Lipika) | Theosophical | member_of | The Theosophical Spiritual Hierarchy | Theosophical | high | The Lords of Karma administer the law of karma within the cosmic hierarchy. |
| The Maccabee Brothers | Israelite/Second Temple | member_of | The Deuterocanonical Narrative Figures | Israelite/Second Temple | high | The Maccabee brothers are deuterocanonical narrative figures of 1 Maccabees. |
| The Maha Chohan | Theosophical | member_of | Mahatmas (Theosophical Masters of Wisdom) | Theosophical | high | The Maha Chohan heads a department within the Mahatmas' hierarchy. |
| The Manu | Theosophical | member_of | The Theosophical Spiritual Hierarchy | Theosophical | high | The Manu heads the will/government department of the Spiritual Hierarchy. |
| The Marassa | Vodou | member_of | The Lwa | Vodou | high | The Marassa (divine twins) are among the lwa served (Murphy). |
| The Master Hilarion | Theosophical | member_of | Mahatmas (Theosophical Masters of Wisdom) | Theosophical | high | The Master Hilarion is the fifth-ray Chohan among the Masters of Wisdom. |
| The Master Jesus | Theosophical | member_of | Mahatmas (Theosophical Masters of Wisdom) | Theosophical | high | The Master Jesus is one of the named Masters of Wisdom (sixth-ray). |
| The Master Saint Germain (Rakoczi) | Theosophical | member_of | Mahatmas (Theosophical Masters of Wisdom) | Theosophical | high | The Master Saint Germain (Rakoczi) is the seventh-ray Chohan among the Masters of Wisdom. |
| The Master Serapis Bey | Theosophical | member_of | Mahatmas (Theosophical Masters of Wisdom) | Theosophical | high | The Master Serapis Bey is the fourth-ray Chohan among the Masters of Wisdom. |
| The Mother of the Maccabean Martyrs (Hannah / Solomonia) | Israelite/Second Temple | member_of | The Deuterocanonical Narrative Figures | Israelite/Second Temple | high | The Maccabean mother is a martyr figure of 2 Maccabees 7. |
| The Mātes (the Latvian Mothers) | Baltic | member_of | The Baltic Pantheon | Baltic | high | The Latvian Mātes collectively belong to the Baltic pantheon. |
| The New Jerusalem | Christian | member_of | Heaven | Christian | high | The New Jerusalem is the consummated heavenly city, the perfected form of Heaven. |
| The Next Level (Heaven's Gate) | UFO Religion | member_of | The Powers of the UFO Religions (collective) | UFO Religion | medium | The Next Level is the extraterrestrial kingdom/realm grouped within the UFO-religions cosmology hub |
| The Nine Circles of Hell | Christian | member_of | Hell (Christian) | Christian | high | Dante's nine descending circles are the structural articulation of Hell. |
| The Nine Saints | Ethiopian Christian | member_of | Saints of the Ethiopian Tewahedo Church | Ethiopian Christian | high | The Nine Saints are a core evangelizing group within the Ethiopian saintly tradition. |
| The Old Hag (Night-Hag) | Contemporary Folklore & Vernacular Religion | member_of | Sleep-Paralysis Entities | Contemporary Folklore & Vernacular Religion | high | The Old Hag is Hufford's paradigm case of the experience-centered sleep-paralysis tradition. |
| The Paulicians | Christian/Heterodox | member_of | Christian Heresiarchs and Dissenting Movements | Christian/Heterodox | high | The Paulicians are a medieval dualist movement in the heterodox collective. |
| The Planetary Logos | Theosophical | member_of | The Theosophical Spiritual Hierarchy | Theosophical | high | The Planetary Logos governs Earth within the hierarchy, subordinate to the Solar Logos. |
| The Purified (Catechumens, Energumens, Penitents) | Christian/Theurgic | member_of | The Ecclesiastical Hierarchy | Christian/Theurgic | high | The purified are the lowest, still-being-cleansed order. |
| The Púca | Celtic/Irish | member_of | Irish Folklore Beings | Celtic/Irish | high | The púca is a core Irish folklore being. |
| The Raelian Elohim | UFO Religion | member_of | The Powers of the UFO Religions (collective) | UFO Religion | high | The Raelian Elohim are the creator-powers within the UFO-religions roster |
| The Rebis | Alchemical | member_of | The Alchemical Principles | Alchemical | high | The Rebis is a personified principle/goal-image grouped under the hub. |
| The Root Races | Theosophical | member_of | The Theosophical Spiritual Hierarchy | Theosophical | medium | The Root Races are the evolving humanities overseen by the Spiritual Hierarchy. |
| The Rozhanitsy | Slavic | member_of | The Slavic Pantheon | Slavic | medium | The Rozhanitsy are fate goddesses invoked with Rod in the homiletic tradition. |
| The Sacred Chao | Discordianism | member_of | Discordianism | Discordianism | high | The Sacred Chao is a core Discordian symbol belonging to the tradition. |
| The Secret Chiefs | Modern Occult | member_of | The Hermetic Order of the Golden Dawn | Modern Occult | high | The Secret Chiefs are the hidden Third Order said to direct the Golden Dawn. |
| The Seven Demons of the Deadly Sins (Binsfeld) | Goetic/Solomonic | member_of | The Infernal Hierarchy (Princes of Hell) | Goetic/Solomonic | medium | Binsfeld's seven sin-demons are princes of the infernal hierarchy. |
| The Seven Firmaments (Raqia of Sefer ha-Razim) | Jewish Mystical | member_of | Merkabah | Jewish Mystical | medium | The seventh firmament holds the Throne of Glory and the hayyot, locating the scheme within the Merkabah cosmology. |
| The Seven Terraces of Mount Purgatory | Christian | member_of | Purgatory | Christian | high | Dante's seven terraces are the structural articulation of Mount Purgatory. |
| The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | member_of | The Infernal Hierarchy (Princes of Hell) | Goetic/Solomonic | medium | The 72 spirits of the Ars Goetia sit beneath the princely infernal court in the demonological rank structure. |
| The Siege Perilous | Arthurian | member_of | The Round Table | Arthurian | medium | The perilous seat belonging to the Round Table. |
| The Solar Angel (Angel of the Presence) | Theosophical | member_of | The Theosophical Spiritual Hierarchy | Theosophical | low | The Solar Angel is a soul-order mediator within the broader Theosophical hierarchy. |
| The Solar Logos | Theosophical | member_of | The Theosophical Spiritual Hierarchy | Theosophical | high | The Solar Logos stands at the cosmic apex of the Theosophical hierarchy. |
| The Space Brothers | UFO Religion | member_of | The Powers of the UFO Religions (collective) | UFO Religion | high | Space Brothers are core extraterrestrial powers of the contactee milieu grouped under the UFO-religions hub |
| The Teacher of Righteousness | Israelite/Second Temple | member_of | The Sages of the Second Temple (Tannaitic and proto-rabbinic teachers) | Israelite/Second Temple | medium | The Teacher of Righteousness is an inspired sectarian teacher of Second Temple Judaism, grouped with the era's learned leaders. |
| The Thirty Aethyrs (Aires) of the Enochian System | Renaissance Esoteric | member_of | The Enochian System of John Dee | Renaissance Esoteric | high | The Thirty Aethyrs are a core structure of the Enochian system. |
| The Triple Goddess (Maiden, Mother, Crone) | Wicca | member_of | The Wiccan Pantheon (hub) | Wicca | high | The Triple Goddess is the principal female deity of the Wiccan pantheon hub. |
| The Twelve | Mandaean | member_of | World of Darkness | Mandaean | medium | The Twelve (zodiac/astral powers) form part of the lower astral order associated with the World of Darkness. Source: SRC_GINZA_RBA; SRC_DROWER_MANDAEANS. |
| The Twelve Imams (Alevi veneration / On Iki Imam) | Alevi | member_of | Kirklar Meclisi (Assembly of the Forty) | Alevi | medium | The Twelve Imams are venerated throughout Alevi devotion centered on the cem/Kirklar; grouped under the hub. |
| The Twin | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | medium | The Twin (Syzygos), Mani's heavenly counterpart mediating revelation; Lightworld member. Cologne Mani Codex. |
| The Waldensians | Christian/Heterodox | member_of | Christian Heresiarchs and Dissenting Movements | Christian/Heterodox | high | The Waldensians are a medieval dissenting movement in the heterodox collective. |
| The Wheel of the Year (Eight Sabbats) | Wicca | member_of | The Wiccan Pantheon (hub) | Wicca | medium | The Wheel of the Year is the central ritual cycle of the tradition grouped under the hub. |
| The Witch's Familiar (familiar spirit) | Christian demonology | member_of | Satan | Israelite/Second Temple | medium | Witch-trial demonology holds familiar spirits are imps assigned by the Devil to the witch under the demonic pact; the class is subordinate to / derives under Satan (recast from reception_of to member_of for correct subordination semantics). |
| Theletos | Valentinian | member_of | Dodecad | Valentinian | high | Irenaeus AH I.2.5: Theletos and Sophia are the sixth (final) pair of the Dodecad — Sophia is the 30th and last aeon of the entire Pleroma. |
| Therion (The Beast 666) | Thelemic | member_of | The Thelemic Pantheon | Thelemic | high | Therion/The Beast 666 is a central figure of the Thelemic corpus. |
| Thetan | Scientology | member_of | Scientology Cosmology | Scientology | high | The thetan is a core belief-entity of the Scientology cosmological framework. |
| Third Aeon of the Ascent | Gnostic | member_of | Aeons | Gnostic | medium | An aeon of the ascent. |
| Third Celestial Triad (Principalities, Archangels, Angels) | Christian/Theurgic | member_of | The Celestial Hierarchy | Christian/Theurgic | high | Lowest celestial triad. |
| Third Messenger | Manichaean | member_of | Manichaean Pantheon (Lightworld Hierarchy) | Manichaean | high | The Third Messenger, Evocation of the Third Creation who orchestrates liberation of the swallowed Light; member of the Lightworld hierarchy. |
| Thirteenth Aeon | Gnostic | member_of | Aeons | Gnostic | medium | The Thirteenth Aeon stands at the head of the aeonic structure, above the twelve. |
| Thomas | Christian/Biblical | member_of | The Twelve Apostles | Christian/Biblical | high | Named among the Twelve in all apostle lists. |
| Thomas Aquinas | Christian | member_of | Mendicant-Order Saints | Christian | high | Dominican friar and Doctor of the Church. |
| Thor | Germanic/Norse | member_of | Aesir | Germanic/Norse | high | Thor is one of the principal Aesir gods. |
| Three Degrees of Glory | Latter-day Saint | member_of | Plan of Salvation | Latter-day Saint | medium | The three degrees of glory are the postmortal reward stage of the Plan of Salvation (D&C 76; Givens). |
| Thrones | Christian | member_of | Angels | Christian | high | Thrones are an angelic order. |
| Thrones | Christian | member_of | Angels | Cross-traditional | high | Thrones are an angelic order. |
| Thrones | Christian | member_of | First Celestial Triad (Seraphim, Cherubim, Thrones) | Christian/Theurgic | high | Thrones in the first triad (CH 7). |
| Thrym | Germanic/Norse | member_of | Jötnar | Germanic/Norse | high | Thrym is one of the jötnar. |
| Thunor | Anglo-Saxon | member_of | Anglo-Saxon Pantheon | Anglo-Saxon | high | Thunor is a core Anglo-Saxon god attested in place-names and the weekday. |
| Thyiads | Greek | member_of | Maenads | Greek | medium | The Thyiads are a specific group of Dionysian devotees closely related to the Maenads; the terms overlap in the tradition. |
| Ti and Do (Bonnie Nettles & Marshall Applewhite) | UFO Religion | member_of | The Powers of the UFO Religions (collective) | UFO Religion | medium | Ti and Do are the Heaven's Gate founder-figures within the UFO-religions roster |
| Tibni | Israelite/Second Temple | member_of | The Kings of the Northern Kingdom of Israel | Israelite/Second Temple | medium | Tibni was a contested claimant to Israel's throne against Omri (1 Kings 16). |
| Tigrh | Jewish Mystical | member_of | The Angels of the Seven Firmaments (Sefer ha-Razim) | Jewish Mystical | high | Tigrh is a named encampment chief of the first firmament. |
| Timon | Christian/Biblical | member_of | The Seven Deacons (Acts 6) | Christian/Biblical | high | Timon is named among the Seven Deacons in Acts 6:5. |
| Timothy | Christian/Biblical | member_of | The Pauline Circle | Christian/Biblical | high | Timothy was Paul's coworker and delegate (Acts 16:1-3). |
| Tiridates III of Armenia | Armenian Christian | member_of | Fathers and Saints of the Armenian Apostolic Church | Armenian Christian | high | King Tiridates III is venerated as a saint of the Armenian Church for establishing it as the state religion. |
| Tiriel | Renaissance Esoteric | member_of | Agrippa's Planetary Intelligences and Spirits | Renaissance Esoteric | high | Tiriel is the Mercury Intelligence of Agrippa II.22. |
| Titivillus | Christian demonology | member_of | The Witch's Familiar (familiar spirit) | Christian demonology | low | Provisional placement of Titivillus among the lesser/menial demonic agents class; a minor functional demon (collector of scribal errors) rather than a prince, grouped with the low-demon class hub for connectivity. |
| Titivillus | Christian demonology | member_of | Lucifer | Christian reception | low | As a lesser fallen spirit in the Christian demonological scheme, Titivillus serves under the chief of the fallen angels; a soft subordination/membership edge to Lucifer for graph connectivity (recast from the original reception_of, which denotes tradition-reception not hierarchy). |
| Titus | Christian/Biblical | member_of | The Pauline Circle | Christian/Biblical | high | Titus was Paul's Greek coworker (2 Corinthians; Titus 1:4-5). |
| Tiw | Anglo-Saxon | member_of | Anglo-Saxon Pantheon | Anglo-Saxon | high | Tiw is a core Anglo-Saxon god attested in place-names and the weekday. |
| Tiwaz | Luwian | member_of | The Luwian Pantheon | Luwian | high | Tiwaz is the Luwian sun-god. |
| Tjarnaglofi | Slavic | member_of | The Slavic Pantheon | Slavic | high | Tjarnaglofi is a Pomeranian Slavic war-god belonging to the Slavic pantheon hub. |
| Tobias son of Tobit | Israelite/Second Temple | member_of | The Deuterocanonical Narrative Figures | Israelite/Second Temple | high | Tobias is the protagonist of the Book of Tobit. |
| Tonantzin | Mesoamerican | member_of | Pre-Columbian Mesoamerican Religion | Mesoamerican | high | Tonantzin is a Nahua deity within the pre-Columbian Mesoamerican religious complex represented by the hub collective. |
| Triglav | Slavic | member_of | The Slavic Pantheon | Slavic | high | Triglav is the principal god of Szczecin in the West-Slavic chronicle tradition. |
| Trisheros | Mycenaean | member_of | Deities of the Pylos Tn 316 Tablet | Mycenaean | high | ti-ri-se-ro-e ("Thrice-Hero") receives offerings on PY Tn 316 as a hero/ancestor cult-recipient (not a death-deity). |
| Trisheros | Mycenaean | member_of | The Mycenaean Pantheon | Mycenaean | high | ti-ri-se-ro-e ('Thrice-Hero'), hero/ancestor cult-recipient on PY Tn 316; pantheon membership. |
| Tristan | Arthurian | member_of | The Knights of the Round Table | Arthurian | high | Admitted in the Prose Tristan and Malory. |
| Troll (folklore class) | Germanic/Norse | member_of | Norse Folkloric Supernatural Beings | Germanic/Norse | high | Troll (as folklore class) is collected under the hub. |
| Trqqas | Lycian | member_of | Lycian Pantheon | Lycian | high | Trqqas is the storm-god of the Lycian pantheon. |
| Trumusijatis | Venetic | member_of | Venetic Pantheon | Venetic | medium | Trumusijatis is a Venetic deity of the Lagole sanctuary, part of the Venetic pantheon. |
| Tsar Nicholas II | Christian/Orthodox | member_of | The Royal Martyrs (Romanov Passion-Bearers) | Christian/Orthodox | high | Nicholas II is the principal of the Romanov passion-bearers glorified in 2000. |
| Tsarevich Alexei | Christian/Orthodox | member_of | The Royal Martyrs (Romanov Passion-Bearers) | Christian/Orthodox | high | Tsarevich Alexei was glorified among the Royal Martyrs in 2000. |
| Tuan mac Cairill | Celtic/Irish | member_of | Irish Folklore Beings | Celtic/Irish | low | Tuan mac Cairill, the shapeshifting survivor, belongs to the broader Irish legendary/lore stratum; tying him into a hub for connectivity. |
| Tuonetar | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | high | Tuonetar, queen of the dead, is a member of the Finnic pantheon. |
| Tuoni | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | high | Tuoni, lord of the dead, is a member of the Finnic pantheon. |
| Tuqpirs | Jewish Mystical | member_of | The Angels of the Seven Firmaments (Sefer ha-Razim) | Jewish Mystical | high | Tuqpirs heads the eastern host of the sixth firmament. |
| Turms | Etruscan | member_of | The Etruscan Pantheon | Etruscan | high | Pantheon membership for the Etruscan messenger god. |
| Turul | Hungarian | member_of | Hungarian (Magyar) Pantheon | Hungarian | high | The Turul is the mythic ancestral bird of the Magyar origin myth. |
| Tutilina | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Tutu | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Twelve Authorities | Sethian | member_of | Archons | Gnostic | high | The twelve authorities are the chief archons of Yaldabaoth's realm. |
| Tyche of Commagene | Commagene | member_of | Pantheon of Commagene | Commagene | high | The Tyche of Commagene is seated among the divine colossi of the pantheon at Nemrud Dag. |
| Tyr | Germanic/Norse | member_of | Aesir | Germanic/Norse | high | Tyr is an Aesir god. |
| Táhirih (Fátimih Baraghání, Qurratu'l-Ayn) | Bahá'í | member_of | Letters of the Living (Hurúf-i-Hayy) | Bahá'í | high | Táhirih was the only woman among the Letters of the Living. |
| Táltos | Hungarian | member_of | Hungarian (Magyar) Pantheon | Hungarian | high | The táltos shaman-class is part of the Magyar religious system. |
| Uamenti | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Uannedugga | Mesopotamian | member_of | Apkallu | Mesopotamian | high | One of the Seven antediluvian Sages. |
| Uatch-rekhit | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Ukko | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | high | Ukko, the supreme sky/thunder god, is a member of the Finnic pantheon. |
| Uksáhkká | Sámi | member_of | Sámi Pantheon | Sámi | high | Uksáhkká is one of the áhkká household goddesses of the Sámi pantheon. |
| Ullr | Germanic/Norse | member_of | Aesir | Germanic/Norse | high | Ullr is counted among the Aesir. |
| Umabel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Umabel is the 61st of the 72 Shem angels. |
| Umar ibn al-Khattab | Islamic | member_of | The Rashidun — the Rightly-Guided Caliphs | Islamic | high | Umar was the second of the four Rashidun caliphs (634-644 CE). |
| Umar ibn al-Khattab | Islamic | member_of | The Sahaba — Companions of the Prophet | Islamic | high | Umar was a senior companion of the Prophet. |
| Umar ibn al-Khattab | Islamic | member_of | The Ten Promised Paradise (al-Ashara al-Mubashshara) | Islamic | high | Umar is named among the Ten Promised Paradise. |
| Umm Habiba | Islamic | member_of | Ummahat al-Mu'minin — the Mothers of the Believers | Islamic | high | Umm Habiba is one of the Mothers of the Believers. |
| Umm Salama | Islamic | member_of | Ummahat al-Mu'minin — the Mothers of the Believers | Islamic | high | Umm Salama is one of the Mothers of the Believers. |
| Unem-besek | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Unem-snef | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Upurkubak | Elamite | member_of | Napirisha | Elamite | low | Upurkubak had a chapel within the Tchoga Zanbil precinct of Untash-Napirisha. |
| Urd | Germanic/Norse | member_of | Norns | Germanic/Norse | high | Urd is one of the three Norns. |
| Uriel | Israelite/Second Temple | member_of | Angels | Cross-traditional | high | Uriel is an angel in apocalyptic traditions. |
| Urtzi (Ortzi) | Basque | member_of | Basque Pantheon | Basque | low | Urtzi is included among Basque sky-concepts though its status as a deity is disputed. |
| Usekh-nemmt | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Uthman ibn Affan | Islamic | member_of | The Rashidun — the Rightly-Guided Caliphs | Islamic | high | Uthman was the third of the four Rashidun caliphs (644-656 CE). |
| Uthman ibn Affan | Islamic | member_of | The Sahaba — Companions of the Prophet | Islamic | high | Uthman was a senior companion and son-in-law of the Prophet. |
| Uthman ibn Affan | Islamic | member_of | The Ten Promised Paradise (al-Ashara al-Mubashshara) | Islamic | high | Uthman is named among the Ten Promised Paradise. |
| Utu-nesert | Egyptian | member_of | The Forty-Two Assessors of Maat | Egyptian | high | One of the 42 judges of the Negative Confession. |
| Utuabzu | Mesopotamian | member_of | Apkallu | Mesopotamian | high | The seventh antediluvian Sage, who ascended to heaven. |
| Uzziah (Azariah) | Israelite/Second Temple | member_of | The Kings of the Kingdom of Judah | Israelite/Second Temple | high | 2 Kings 15:1-2: Azariah/Uzziah king of Judah. |
| Vafþrúðnir | Germanic/Norse | member_of | Jötnar | Germanic/Norse | high | Of the giants. |
| Vagdavercustis | Continental Germanic | member_of | Continental Germanic Pantheon | Continental Germanic | high | Vagdavercustis is a Lower Rhine Germanic goddess. |
| Vagitanus | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Valefor | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Valefor is the 6th of the 72 spirits. |
| Valhalla (Valhöll) | Germanic/Norse | member_of | Asgard (Ásgarðr) | Germanic/Norse | high | Valhalla is a hall situated within Asgard (Grímnismál; Gylfaginning). |
| Vali | Germanic/Norse | member_of | Aesir | Germanic/Norse | high | Vali is one of the Aesir. |
| Vanaheim (Vanaheimr) | Germanic/Norse | member_of | The Nine Worlds (Níu Heimar) | Germanic/Norse | medium | Vanaheim is counted among the nine worlds in the standard scholarly list. |
| Vapula | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Vapula is the 60th of the 72 spirits. |
| Vasariah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Vasariah is the 32nd of the 72 Shem angels. |
| Vassago | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Vassago is the 3rd of the 72 spirits. |
| Vehuel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Vehuel is the 49th of the 72 Shem angels. |
| Vehuiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Vehuiah is the 1st of the 72 Shem ha-Mephorash angels. |
| Veles | Slavic | member_of | The Slavic Pantheon | Slavic | high | Veles is a principal Slavic god named in the Primary Chronicle and treaty oaths. |
| Vellamo | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | high | Vellamo, sea goddess, is a member of the Finnic pantheon. |
| Velnias | Baltic | member_of | The Baltic Pantheon | Baltic | high | Velnias, chthonic god of the dead, belongs to the Baltic pantheon. |
| Venus Heliopolitana | Roman | member_of | Eastern Cults of Roman Religion | Roman | high | Venus Heliopolitana, member of the Baalbek triad, belongs to the Roman Eastern-cults grouping. |
| Vepar | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Vepar is the 42nd of the 72 spirits. |
| Verchiel (Leo) | Renaissance Esoteric | member_of | The Twelve Zodiacal Angels | Renaissance Esoteric | high | Verchiel is the Leo governor in Agrippa's Scale of Twelve. |
| Verdandi | Germanic/Norse | member_of | Norns | Germanic/Norse | high | Verdandi is one of the three Norns. |
| Verrine | Christian demonology | member_of | The Possession Demons of Aix / Loudun (Michaelis hierarchy) | Christian demonology | high | Verrine is one of the named possessing demons enumerated in Michaelis' Admirable History. |
| Vervactor | Roman | member_of | The Indigitamenta | Roman | high | One of the minor "naming" gods of the pontifical lists. |
| Veuliah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Veuliah is the 43rd of the 72 Shem angels. |
| Vid | Slavic | member_of | The Slavic Pantheon | Slavic | medium | Vid is a reconstructed South-Slavic theonym placed within the Slavic pantheon. |
| Vidar | Germanic/Norse | member_of | Aesir | Germanic/Norse | high | Vidar is one of the Aesir. |
| Vidasus | Illyrian | member_of | Illyrian Pantheon | Illyrian | high | Vidasus, woodland god of Topusko, belongs to the Illyrian pantheon hub. |
| Vila | Slavic | member_of | Slavic Domestic and Nature Spirits | Slavic | high | The vile are a South-Slavic class of nature-spirits within the Slavic domestic-and-nature-spirit grouping. |
| Vincent Ferrer | Christian | member_of | Mendicant-Order Saints | Christian | high | Dominican itinerant preacher. |
| Vine | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Vine is the 45th of the 72 spirits. |
| Virtues | Christian | member_of | Angels | Christian | high | Virtues are an angelic order. |
| Virtues | Christian | member_of | Angels | Cross-traditional | high | Virtues are an angelic order. |
| Virtues | Christian | member_of | Second Celestial Triad (Dominions, Virtues, Powers) | Christian/Theurgic | high | Virtues in the second triad (CH 8). |
| Vitus | Christian | member_of | The Fourteen Holy Helpers | Christian | high | Canonical member of the Fourteen Holy Helpers. |
| Vizaresh | Zoroastrian | member_of | Daevas | Zoroastrian | high | Demon who drags off the souls of the wicked |
| Vodyanoy | Slavic | member_of | Slavic Domestic and Nature Spirits | Slavic | high | Vodyanoy is the East-Slavic water spirit. |
| Volac | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Volac is the 62nd of the 72 spirits. |
| Volsung | Germanic Legend | member_of | Volsung Cycle (Matter of the North) | Germanic Legend | high | Volsung is the eponymous dynastic ancestor of the cycle. |
| Volundr (Wayland the Smith) | Germanic Legend | member_of | Volsung Cycle (Matter of the North) | Germanic Legend | medium | Wayland the Smith belongs to the broader Germanic heroic-legendary corpus. |
| Vual | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Vual is the 47th of the 72 spirits. |
| Vár | Germanic/Norse | member_of | Aesir | Germanic/Norse | medium | One of the Asynjur. |
| Väinämöinen | Finnish | member_of | The Finnish/Kalevala Pantheon | Finnish | high | Väinämöinen, central culture hero, is a member of the Finnic pantheon. |
| Walburga | Christian | member_of | The Communion of Saints | Christian | high | A venerated saint of the Christian calendar (Communion of Saints). |
| Watchers | Israelite/Second Temple | member_of | Angels | Cross-traditional | high | The Watchers are an angelic collective. |
| Wenceslaus | Christian | member_of | Royal Saints | Christian | high | Royal martyr, Wenceslaus of Bohemia |
| Woden | Anglo-Saxon | member_of | Anglo-Saxon Pantheon | Anglo-Saxon | high | Woden is the chief deity of the reconstructed Anglo-Saxon pantheon (Pollington). |
| Wuldor | Anglo-Saxon | member_of | Anglo-Saxon Pantheon | Anglo-Saxon | low | Wuldor is a glory-god inferred for the Anglo-Saxon pantheon from lexis and place-names. |
| Wurunkatte | Hittite | member_of | The Hittite Pantheon | Hittite | high | Wurunkatte is the Hattian/Hittite war-god. |
| Xenu | Scientology | member_of | Scientology Cosmology | Scientology | high | Xenu belongs to the OT III cosmogony within Scientology cosmology. |
| Yagūth | South Arabian | member_of | The Idols of Pre-Islamic Arabia | Pre-Islamic Arabian | high | Named in Qurʾan 71:23 among the antediluvian idols; the Yemeni lion-god also venerated in the Arabian sanctuaries. |
| Yahya | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Named among the prophets (Surah Maryam). |
| Yaldabaoth | Sethian | member_of | Archons | Gnostic | high | Yaldabaoth is not merely a member of the Archons but their head and creator: he produces the seven planetary Archons from his own substance and breath (Irenaeus AH I.5.2-3; Apocryphon of John NHC II,1). He then sits enthroned above his creation, ignorant of the divine Pleroma above him. As the chief Archon he rules the material world and enforces the imprisonment of the divine spark (pneuma) within human bodies. The seven Archons correspond to the seven planets in Valentinian and Sethian cosmological schemas. |
| Yaqub | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Named among the prophets (Qur'an 19:49). |
| Yarhibol | Aramean | member_of | Bel of Palmyra | Aramean | high | Yarhibol flanks Bel in the Temple of Bel as part of the Palmyrene triad. |
| Yarovit | Slavic | member_of | The Slavic Pantheon | Slavic | high | Yarovit/Gerovit is a West-Slavic war god of Wolgast and Havelberg. |
| Yawar Ziwa | Mandaean | member_of | Uthras | Mandaean | high | Yawar Ziwa is a great uthra. |
| Yaʿūq | Pre-Islamic Arabian | member_of | The Idols of Pre-Islamic Arabia | Pre-Islamic Arabian | high | Named in Qurʾan 71:23; horse-idol of Hamdan per Ibn al-Kalbi. |
| Yehuiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Yehuiah is the 33rd of the 72 Shem angels. |
| Yeialel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Yeialel is the 58th of the 72 Shem angels. |
| Yeiayel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Yeiayel is the 22nd of the 72 Shem angels. |
| Yelahiah | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Yelahiah is the 44th of the 72 Shem angels. |
| Yemoja (Yemayá) | Yoruba-Orisha | member_of | The Orisha (Yoruba pantheon) | Yoruba-Orisha | high | Yemoja is a principal orisha (Brandon). |
| Yemoja (Yemayá) | Yoruba-Orisha | member_of | Siete Potencias Africanas (Seven African Powers) | Yoruba-Orisha | medium | Yemaya is one of the Seven African Powers (Brandon). |
| Yerathel | Renaissance Esoteric | member_of | The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | high | Yerathel is the 27th of the 72 Shem angels. |
| Yohanan ben Zakkai | Israelite/Second Temple | member_of | The Sages of the Second Temple (Tannaitic and proto-rabbinic teachers) | Israelite/Second Temple | high | Yohanan ben Zakkai is a leading post-Temple sage. |
| Yunus | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Named among the messengers (Surah Yunus). |
| Yusuf | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Prophet, subject of Surah Yusuf. |
| Zagan | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Zagan is the 61st of the 72 spirits. |
| Zakariya | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Named among the prophets (Surah Maryam). |
| Zayd ibn Haritha | Islamic | member_of | The Sahaba — Companions of the Prophet | Islamic | high | Zayd ibn Haritha was a companion and adopted son of the Prophet. |
| Zaynab bint Jahsh | Islamic | member_of | Ummahat al-Mu'minin — the Mothers of the Believers | Islamic | high | Zaynab bint Jahsh is one of the Mothers of the Believers. |
| Zaynab bint Khuzayma | Islamic | member_of | Ummahat al-Mu'minin — the Mothers of the Believers | Islamic | high | Zaynab bint Khuzayma is one of the Mothers of the Believers. |
| Zazel | Renaissance Esoteric | member_of | Agrippa's Planetary Intelligences and Spirits | Renaissance Esoteric | high | Zazel is the Saturn Spirit of Agrippa II.22. |
| Zechariah | Israelite/Second Temple | member_of | The Latter Prophets (Nevi'im Aharonim) | Israelite/Second Temple | high | The Twelve belong to the Latter Prophets. |
| Zechariah | Israelite/Second Temple | member_of | The Twelve Minor Prophets (Trei Asar) | Israelite/Second Temple | high | Part of the Book of the Twelve. |
| Zechariah (king of Israel) | Israelite/Second Temple | member_of | The Kings of the Northern Kingdom of Israel | Israelite/Second Temple | high | Zechariah reigned six months over Israel (2 Kings 15). |
| Zedekiah | Israelite/Second Temple | member_of | The Kings of the Kingdom of Judah | Israelite/Second Temple | high | 2 Kings 24:18: Zedekiah, last king of Judah. |
| Zepar | Goetic/Solomonic | member_of | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | high | Zepar is the 16th of the 72 spirits. |
| Zephaniah | Israelite/Second Temple | member_of | The Latter Prophets (Nevi'im Aharonim) | Israelite/Second Temple | high | The Twelve belong to the Latter Prophets. |
| Zephaniah | Israelite/Second Temple | member_of | The Twelve Minor Prophets (Trei Asar) | Israelite/Second Temple | high | Part of the Book of the Twelve. |
| Zeus (Jupiter / Bel) of Harran | Sabian/Harranian | member_of | The Seven Planetary Deities of Harran (al-Aṣnām al-Sabʿa) | Sabian/Harranian | high | Zeus/Jupiter is one of the seven planetary deities of Harran (Green; Fihrist). |
| Zeus Labraundos | Carian | member_of | Carian Pantheon | Carian | high | Zeus Labraundos of Labranda is a core deity of the Carian civic pantheon (Laumonier 1958). |
| Zeus Osogo (Zenoposeidon) | Carian | member_of | Carian Pantheon | Carian | high | Zeus Osogo/Zenoposeidon of Mylasa belongs to the Carian pantheon (Laumonier 1958). |
| Zeus Panamaros (Zeus Stratios) | Carian | member_of | Carian Pantheon | Carian | high | Zeus Panamaros/Stratios of the Panamara sanctuary belongs to the Carian pantheon (Laumonier 1958). |
| Zeus-Oromasdes | Commagene | member_of | Pantheon of Commagene | Commagene | high | Zeus-Oromasdes is the supreme deity of the Commagenian dynastic pantheon at Nemrud Dag. |
| Zhiva | Slavic | member_of | The Slavic Pantheon | Slavic | medium | Zhiva is a Polabian goddess named by Helmold. |
| Zimri | Israelite/Second Temple | member_of | The Kings of the Northern Kingdom of Israel | Israelite/Second Temple | high | Zimri reigned seven days over Israel (1 Kings 16). |
| Zion | Rastafari | member_of | Rastafari | Rastafari | high | Zion is a core theological concept of the Rastafari movement. |
| Zmey Gorynych | Slavic | member_of | Slavic Domestic and Nature Spirits | Slavic | medium | Zmey Gorynych is the dragon of East-Slavic folk narrative. |
| Zoe | Gnostic | member_of | Aeons | Gnostic | medium | Zoe/Life appears as an aeonic figure in several systems. |
| Zoe | Valentinian | member_of | Aeons | Gnostic | high | Zoe is a Valentinian aeon. |
| Zuriel (Libra) | Renaissance Esoteric | member_of | The Twelve Zodiacal Angels | Renaissance Esoteric | high | Zuriel is the Libra governor in Agrippa's Scale of Twelve. |
| al-Fals | Pre-Islamic Arabian | member_of | The Idols of Pre-Islamic Arabia | Pre-Islamic Arabian | high | Sanctuary-idol of Tayyiʾ on Jabal Aja per Ibn al-Kalbi. |
| al-Kutbaʾ | Nabataean | member_of | The Nabataean Pantheon | Nabataean | high | Attested at Petra, Hegra and Sinai. |
| al-Shafi'i | Islamic | member_of | The Four Imams of the Sunni Schools of Law | Islamic | high | al-Shafi'i is the eponymous founder of the Shafi'i school. |
| al-Zubayr ibn al-Awwam | Islamic | member_of | The Ten Promised Paradise (al-Ashara al-Mubashshara) | Islamic | high | al-Zubayr ibn al-Awwam is named among the Ten Promised Paradise. |
| al-Zubayr ibn al-Awwam | Islamic | member_of | The Sahaba — Companions of the Prophet | Islamic | high | al-Zubayr was a Companion of the Prophet. |
| al-ʿUzza of Petra | Nabataean | member_of | The Nabataean Pantheon | Nabataean | high | Chief goddess of Petra. |
| Életfa / Világfa (World-Tree) | Hungarian | member_of | Hungarian (Magyar) Pantheon | Hungarian | medium | The world-tree is part of reconstructed Magyar cosmology. |
| Ériu | Celtic/Irish | member_of | Tuatha Dé Danann | Celtic/Irish | high | Of the Tuatha Dé Danann. |
| Étaín | Celtic/Irish | member_of | Tuatha Dé Danann | Celtic/Irish | medium | Étaín, of the Tuatha Dé Danann. |
| Ördög | Hungarian | member_of | Hungarian (Magyar) Pantheon | Hungarian | high | Ördög is the underworld adversary of the Magyar mythological system. |
| Útgarða-Loki | Germanic/Norse | member_of | Jötnar | Germanic/Norse | high | Of the giants. |
| Þjazi | Germanic/Norse | member_of | Jötnar | Germanic/Norse | high | Of the giants. |
| Ūsiņš | Baltic | member_of | The Baltic Pantheon | Baltic | high | Ūsiņš, Latvian horse/light god, is a member of the Baltic pantheon. |
| Žemyna | Baltic | member_of | The Baltic Pantheon | Baltic | high | Žemyna, earth goddess, is a member of the Baltic pantheon. |
| ʿĪsā ibn Maryam | Islamic | member_of | The Prophets of Islam (Anbiya) | Islamic | high | Prophet and messenger (Surah Al 'Imran). |
| ʿĪsā ibn Maryam | Islamic | member_of | Ulu al-Azm | Islamic | high | One of the five Ulu al-Azm. |
| Antiochus IV Epiphanes | Israelite/Second Temple | opposed_by | Judas Maccabeus | Israelite/Second Temple | high | Antiochus IV is opposed by Judas Maccabeus, who rededicates the desecrated Temple. |
| Arius | Christian/Heterodox | opposed_by | Athanasius of Alexandria | Christian/Orthodox | high | Athanasius of Alexandria was the chief patristic opponent of Arius and Arianism after Nicaea. |
| Eleazar the Martyr | Israelite/Second Temple | opposed_by | Antiochus IV Epiphanes | Israelite/Second Temple | high | Eleazar is martyred under the persecution of Antiochus IV. |
| Evagrius Ponticus | Christian | opposed_by | John Cassian | Christian | low | Cassian transmitted Evagrian doctrine but tacitly distanced it from the Evagrian-Origenist speculation later condemned; a guarded reception rather than full endorsement. |
| Hillel the Elder | Israelite/Second Temple | opposed_by | Shammai | Israelite/Second Temple | high | Reciprocal: Hillel's lenient school is opposed by Shammai's strict school in the Mishnah. |
| Holofernes | Israelite/Second Temple | opposed_by | Judith | Israelite/Second Temple | high | Reciprocal: Holofernes is slain by Judith. |
| Kemosh | Moabite | opposed_by | Yahweh | Israelite/Second Temple | high | The Hebrew Bible consistently frames Kemosh as the principal divine opponent of Yahweh in the Transjordanian context. Judges 11:24 (Jephthah) presents the theological schema explicitly. Jeremiah 48 announces Kemosh's defeat and exile as Yahweh's judgment on Moab. The opposition is not ontological (Kemosh is not a chaos monster) but geopolitical-theological: competing national divine claims. Mesha Stele is the Moabite mirror image of the same claim structure. Cross (1973) pp. 228-229. |
| Krampus | Contemporary Folklore & Vernacular Religion | opposed_by | Nicholas | Christian | medium | St. Nicholas rewards good children while restraining/pairing with Krampus who punishes the bad — a protector-vs-menace dyad in the living custom. |
| La Llorona | Contemporary Folklore & Vernacular Religion | opposed_by | Guardian Angels | Christian | low | La Llorona is warded against (prayer, keeping children from water) within a Catholic folk frame invoking angelic/saintly protection. |
| Milkom | Ammonite | opposed_by | Yahweh | Israelite/Second Temple | high | Milkom is framed in prophetic literature (Jeremiah 49, Zephaniah 1) as a divine patron whose claims over Ammonite territory oppose Yahweh's claims for Israel. The Deuteronomistic condemnation of Solomon's Milkom cult (1 Kings 11:5,33; 2 Kings 23:13) reflects the same theological polemic. DDD Bible "Milcom." |
| Shadow People | Contemporary Folklore & Vernacular Religion | opposed_by | Guardian Angels | Christian | low | Experiencers commonly invoke guardian-angel protection and prayer against Shadow People. |
| The Cathar Perfecti (Albigensians) | Christian/Heterodox | opposed_by | Bernard of Clairvaux | Christian | high | Bernard of Clairvaux preached against the Cathar heretics of the Languedoc in 1145 (Lambert). |
| The Cathar Perfecti (Albigensians) | Christian/Heterodox | opposed_by | Dominic | Christian | high | Dominic's preaching mission and the founding of the Order of Preachers were directed against the Albigensian Cathars (Lambert). |
| The Mother of the Maccabean Martyrs (Hannah / Solomonia) | Israelite/Second Temple | opposed_by | Antiochus IV Epiphanes | Israelite/Second Temple | high | The mother and her seven sons are martyred under Antiochus IV in 2 Maccabees 7. |
| The Old Hag (Night-Hag) | Contemporary Folklore & Vernacular Religion | opposed_by | Guardian Angels | Christian | medium | Sleep-paralysis experiencers invoke prayer and guardian angels to ward off the pressing Hag. |
| The Teacher of Righteousness | Israelite/Second Temple | opposed_by | The Wicked Priest | Israelite/Second Temple | high | The Qumran pesharim depict the Wicked Priest persecuting the Teacher of Righteousness. |
| Veles | Slavic | opposed_by | Perun | Slavic | high | Veles is the chthonic antagonist of Perun in the cosmic myth; hides in the earth, cattle, and trees to escape Perun's lightning. Brückner (1918) pp. 138-155; PVL oath treaties. |
| Velnias | Baltic | opposed_by | Perkūnas | Baltic | high | Velnias is the chthonic antagonist of Perkūnas in the cosmic battle myth; he flees into the earth, trees, and water to escape Perkūnas's lightning. Greimas (1992) pp. 121-150. |
| Zozo | Contemporary Folklore & Vernacular Religion | opposed_by | Guardian Angels | Christian | low | Ouija practitioners ward off Zozo with prayer, board-closing protocols, and appeals to angelic protection. |
| Absalom | Israelite/Second Temple | opposes | David | Israelite/Second Temple | high | 2 Samuel 15-18: Absalom rebels against his father David. |
| Achilles | Greek | opposes | Hector | Greek | high | Homer Iliad passim: Achilles and Hector as primary antagonists throughout the Iliad. |
| Adamas the Tyrant | Gnostic | opposes | Pistis Sophia | Gnostic | high | Adamas the Tyrant and his rulers oppress Pistis Sophia in the Chaos. |
| Adikia | Greek | opposes | Justice | Cross-traditional | high | Adikia (Injustice) is the direct personification of injustice; she stands as the polar opposite of Dike (Justice) and is often depicted battling her in allegorical representations. |
| Aesir | Germanic/Norse | opposes | Jötnar | Germanic/Norse | medium | The Aesir are often in conflict with the Jötnar, though also genealogically connected. |
| Ahura Mazda | Zoroastrian | opposes | Angra Mainyu | Zoroastrian | high | Ahura Mazda and Angra Mainyu stand in cosmic opposition. |
| Ajax | Greek | opposes | Hector | Greek | high | Homer Iliad 7.181-312: Ajax (Telamonian) duels Hector at Troy. |
| Aka Manah | Zoroastrian | opposes | Vohu Manah | Zoroastrian | high | The Evil Mind is the mirror-opposite of the Good Mind (Vendidad 19.43). |
| Alalu | Hittite/Hurrian | opposes | Teshub | Hittite/Hurrian | medium | Hoffner, Hittite Myths — Song of Kumarbi: the Kumarbi Cycle stages a succession war through the chain Alalu → Anu → Kumarbi → Teshub; Alalu's displacement is the first act in the conflict that Teshub ultimately resolves as the ruling storm god. |
| Amechania | Greek | opposes | Poros | Greek | medium | Amechania (Helplessness, lack of resource or means) is the direct antithesis of Poros (Resource/Plenty); she personifies the state of being without recourse, contrasting with Poros in the same ethical cluster as Penia. |
| Anael | Late Antique Ritual | opposes | Onoskelis | Late Antique Ritual | medium | Anael is associated with angelic/planetary authority over passions and anti-demonic constraint in Solomonic-type traditions. |
| Anthony the Great | Christian | opposes | Demons | Christian | high | Athanasius, Life of Anthony (c. 357 CE; via SRC_BUTLER_SAINTS): Anthony's wrestlings with demons in the desert is the paradigmatic narrative of Christian spiritual combat, establishing the motif of the desert monk defeating demonic opposition. |
| Antichrist | Christian | opposes | Christ | Gnostic | high | Antichrist is an eschatological opponent of Christ. |
| Antichrist | Christian | opposes | Jesus Christ | Christian | high | New Testament (1 John 2:22; 2 Thessalonians 2:4): the Antichrist figure is defined by opposition to Christ. |
| Apep | Egyptian | opposes | Ra | Egyptian | high | Apep is the enemy of Ra in the nocturnal solar journey. |
| Aphrodite | Greek | opposes | Psyche | Greek | high | Apuleius Metamorphoses 4-6 (drawing on Greek myth): Aphrodite opposes and torments Psyche out of jealousy, setting her impossible tasks before relenting. |
| Apollo | Greek | opposes | Marsyas | Greek/Phrygian | high | Pseudo-Apollodorus Library 1.4.2: Marsyas, a Phrygian satyr, found Athena's discarded aulos and learned to play it; he challenged Apollo to a music contest. Apollo won, and flayed Marsyas alive, hanging his skin on a pine tree. |
| Aten | Egyptian | opposes | Amun | Egyptian | high | Akhenaten's Amarna revolution was in part directed against the powerful Amun priesthood at Thebes; Aten as sole deity replaced Amun, and Akhenaten had Amun's name excised from monuments. The theological opposition is historically documented. Wilkinson (2003) pp. 236-240. |
| Athaliah | Israelite/Second Temple | opposes | The Kings of the Kingdom of Judah | Israelite/Second Temple | medium | Athaliah destroyed the Davidic royal heirs to seize Judah's throne (2 Kings 11:1). |
| Athanasius of Alexandria | Christian/Orthodox | opposes | Arius | Christian/Heterodox | high | Athanasius led the orthodox defense against Arius's subordinationist Christology. |
| Athtar | Canaanite/Ugaritic | opposes | Baal Hadad | Canaanite/Ugaritic | medium | Enthroned to replace the dead Baal but proves too small. |
| Augustine of Hippo | Christian | opposes | Mani | Manichaean | medium | Augustine, a former Manichaean auditor, became a leading opponent of Manichaeism, attacking Mani's system in Contra Faustum and other works. Object verified as ENT_MANICH_MANI. |
| Authades | Gnostic | opposes | Pistis Sophia | Gnostic | high | Authades envies and persecutes Pistis Sophia, luring her into the Chaos. |
| Azael | Late Antique Ritual | opposes | Tephras | Late Antique Ritual | medium | In the Testament of Solomon, Azael is the thwarting angel whom the demon Tephras confesses it fears and by whose name it is frustrated. |
| Baal Hadad | Canaanite/Ugaritic | opposes | Yam | Canaanite/Ugaritic | high | Baal opposes Yam in the Baal Cycle. |
| Baal Hadad | Canaanite/Ugaritic | opposes | Mot | Canaanite/Ugaritic | high | Baal and Mot are opponents in the Baal Cycle. |
| Babylon | Rastafari | opposes | Zion | Rastafari | high | In Rastafari theology Babylon (the oppressive system) stands in opposition to Zion (the promised land). |
| Bashmu | Mesopotamian | opposes | Marduk | Mesopotamian | high | Among the eleven monsters of Tiamat opposed by Marduk |
| Bazazath | Late Antique Ritual | opposes | Winged Dragon | Late Antique Ritual | medium | In the Testament of Solomon, Bazazath is the thwarting angel whom the demon Winged Dragon confesses it fears and by whose name it is frustrated. |
| Belial | Israelite/Second Temple | opposes | Yahweh | Israelite/Second Temple | medium | Belial represents opposition to divine order in Second Temple/Qumran traditions. |
| Bernard of Clairvaux | Christian | opposes | The Cathar Perfecti (Albigensians) | Christian/Heterodox | high | Bernard of Clairvaux led an early preaching campaign against Catharism. |
| Caiaphas | Christian/Biblical | opposes | Jesus Christ | Christian | high | Matthew 26:57-66; John 11:49-53: Caiaphas presided over the case against Jesus. |
| Carman | Celtic/Irish | opposes | Tuatha Dé Danann | Celtic/Irish | medium | The Fomorian-allied sorceress Carman and her sons are driven off by the Tuatha Dé in the dindshenchas. |
| Charybdis | Greek | opposes | Odysseus | Greek | high | Homer Odyssey 12.104-110; 12.430-446: Charybdis thrice swallows and disgorges the sea, threatening Odysseus's ship and his survival. |
| Chayyim of Volozhin | Jewish Mystical | opposes | Hasidism | Jewish Mystical | medium | Chayyim of Volozhin gave the Mitnagdic opposition to Hasidism its theological framework in Nefesh ha-Chayyim. |
| Chernobog | Slavic | opposes | Belobog | Slavic | low | The black/white-god dualism; Chernobog is attested in Helmold while Belobog is a reconstruction, so the opposition is scholarly. |
| Cyriacus | Christian | opposes | Demons | Christian | medium | Invoked against demonic temptation and possession. |
| Delilah | Israelite/Second Temple | opposes | Samson | Israelite/Second Temple | high | Judges 16: Delilah betrays Samson to the Philistine lords. |
| Devil | Christian | opposes | Christ | Gnostic | high | The Devil is opposed to Christ in Christian theology. |
| Devil | Christian | opposes | Jesus Christ | Christian | high | New Testament (Matthew 4:1-11; Luke 4:1-13): the Devil tempts Jesus three times in the wilderness. |
| Dilmun | Mesopotamian | opposes | Irkalla (Kur) | Mesopotamian | medium | Dilmun, the deathless pure land, stands in mythic contrast to the netherworld of death. |
| Diomedes | Greek | opposes | Ares | Greek | high | Homer Iliad 5.855-863: Diomedes, aided by Athena, wounds Ares in battle — one of the most dramatic aristeia in the poem. |
| Dominic | Christian | opposes | The Cathar Perfecti (Albigensians) | Christian/Heterodox | high | Dominic founded his order to combat the Albigensian heresy. |
| Dragon of Revelation | Christian/Biblical | opposes | Christ | Gnostic | high | The dragon participates in apocalyptic opposition to Christ. |
| Draugr | Germanic/Norse | opposes | Einherjar | Germanic/Norse | low | The draugr (the unquiet, barrow-bound dead) stands as the negative counterpart to the honored battle-dead Einherjar received into Valhalla; thematic contrast in Norse conceptions of the dead. |
| Druj | Zoroastrian | opposes | Asha Vahishta | Zoroastrian | high | The Lie (Druj) is the cosmic opposite of Truth (Asha) in the Gathas. |
| Drujo Demana (House of Lies) | Zoroastrian | opposes | Garothman (House of Song) | Zoroastrian | high | The House of Lies is the structural antithesis of the House of Song in Zoroastrian eschatology. |
| Elijah | Israelite | opposes | Ahab | Israelite/Second Temple | high | 1 Kings 17-21: Elijah repeatedly confronts Ahab over Baal worship and the Naboth affair. |
| Elijah | Israelite | opposes | Jezebel | Israelite/Second Temple | high | 1 Kings 18-19: Elijah opposes Jezebel, who seeks his life after the Carmel contest. |
| Elijah of Vilna (the Vilna Gaon) | Jewish Mystical | opposes | Hasidism | Jewish Mystical | high | The Vilna Gaon led the Mitnagdim and issued bans against the Hasidic movement. |
| Elos (Kronos) | Phoenician | opposes | Ouranos (Phoenician Sky) | Phoenician | high | Philo (Praep. Ev. 1.10.21): Elos/Kronos makes war on, castrates and dethrones his father Ouranos. |
| Enmesharra | Mesopotamian | opposes | Enlil | Mesopotamian | medium | The dead primordial god who contends with Enlil's line. |
| Enmesharra | Mesopotamian | opposes | Marduk | Mesopotamian | medium | Contends with Marduk over the ancient powers |
| Ephrem the Syrian | Syriac Christian | opposes | Mani | Manichaean | high | Ephrem's Prose Refutations and hymns explicitly polemicize against Mani and the Manichaeans (Brock). |
| Ephrem the Syrian | Syriac Christian | opposes | Bardaisan of Edessa | Syriac Christian | high | Ephrem composed hymns against the teaching of Bardaisan and his son Harmonius (Brock). |
| Erzulie Dantor | Vodou | opposes | Erzulie Freda | Vodou | medium | The Petwo Dantor and Rada Freda form the documented hot/cool polarity of the Erzulie complex (Murphy). |
| Father of Greatness | Manichaean | opposes | King of Darkness | Manichaean | high | Manichaean cosmology is structured by opposition between Light and Darkness. |
| Fenrir | Germanic/Norse | opposes | Odin | Germanic/Norse | high | Fenrir is the eschatological enemy of Odin. |
| Fionn mac Cumhaill | Celtic/Irish | opposes | Diarmuid Ua Duibhne | Celtic/Irish | medium | Fionn pursues Diarmuid and Gráinne after their elopement in the Fenian pursuit-tale. |
| Five Worlds of Darkness | Manichaean | opposes | World of Light | Manichaean | high | The Five Worlds of Darkness stand in eternal opposition to the World of Light; the two-principle dualism foundational to Manichaeism. Kephalaia. |
| Gregory the Illuminator | Armenian Christian | opposes | Aramazd | Armenian | high | Agathangelos records Gregory the Illuminator's destruction of the cult of Aramazd and the other pre-Christian Armenian deities during the conversion. |
| Greyface | Discordianism | opposes | Eris (Discordian Goddess of Chaos) | Discordianism | high | Greyface, the spirit of grim order, is the doctrinal antagonist of the chaos-goddess Eris in Discordian myth. |
| Gunnar | Germanic Legend | opposes | Sigurd | Germanic Legend | high | Gunnar and the Gjukungs conspire in Sigurd's murder. |
| Gwythyr | Celtic/Welsh | opposes | Gwyn ap Nudd | Celtic/Welsh | high | Perpetual seasonal combat over Creiddylad. |
| Hafgan | Celtic/Welsh | opposes | Arawn | Celtic/Welsh | high | Rival king of Annwn to Arawn. |
| Hamistagan | Zoroastrian | opposes | Garothman (House of Song) | Zoroastrian | medium | Hamistagan is the neutral middle state distinct from both paradise (Garothman) and hell. |
| Hecate (Patristic Reception) | Christian reception | opposes | Devil | Christian | medium | Hecate in Christian reception is subordinated to or identified with the demonic realm under Satan. |
| Hecatoncheires | Greek | opposes | Gigantes | Greek | low | Structural contrast among Gaia's primordial earth-born hosts: the Hundred-Handers fight for Zeus, while the Gigantes war against the Olympians (Hesiod, Theog.; Apollodorus 1.6). |
| Hera | Greek | opposes | Echo | Greek | high | Ovid Metamorphoses 3.356-369 (Greek antecedent): Hera punished Echo for distracting her with conversation while Zeus seduced nymphs; Echo was left only able to repeat words spoken to her. |
| Hermes | Greek | opposes | Chelone | Greek | high | The myth of Chelone: she refused to attend the wedding of Zeus and Hera, and Hermes punished her by transforming her into a tortoise (chelone), condemned to carry her house on her back. Theoi Nymphs. |
| Herod Antipas | Christian/Biblical | opposes | John the Baptist | Christian | high | Mark 6:14-29: Herod Antipas imprisoned and beheaded John the Baptist. |
| Herod the Great | Christian/Biblical | opposes | Jesus Christ | Christian | high | Matthew 2: Herod the Great sought the infant Jesus' life (the Massacre of the Innocents). |
| Hibil Ziwa | Mandaean | opposes | Ur | Mandaean | medium | Hibil Ziwa descends into the World of Darkness to subdue Ur and the powers of darkness, the central combat of Mandaean salvation history. Source: SRC_GINZA_RBA; SRC_DROWER_MANDAEANS. |
| Hiisi | Finnish | opposes | Väinämöinen | Finnish | medium | Hiisi is a malevolent force whose creatures obstruct heroes such as Väinämöinen. |
| Hybris | Greek | opposes | Aidos | Greek | high | Hybris (Insolence) is the direct opposite of Aidos (Reverence); Greek ethical thought consistently contrasts them (Pindar, Plato, Aeschylus), and Nemesis punishes Hybris in defence of Aidos. |
| Iameth | Late Antique Ritual | opposes | Kunopegos | Late Antique Ritual | medium | In the Testament of Solomon, Iameth is the thwarting angel whom the demon Kunopegos confesses it fears and by whose name it is frustrated. |
| Iax | Late Antique Ritual | opposes | Envy | Late Antique Ritual | medium | In the Testament of Solomon, Iax is the thwarting angel whom the demon Envy confesses it fears and by whose name it is frustrated. |
| Ibbur | Jewish Mystical | opposes | Dybbuk | Jewish Mystical | medium | Ibbur (benevolent righteous indwelling) is the structural and moral counterpart to the dybbuk (malevolent possession) in Lurianic Kabbalah. |
| Iblis | Islamic | opposes | Allah | Islamic | high | Iblis rebels against Allah. |
| Indra | Zoroastrian | opposes | Asha Vahishta | Zoroastrian | high | Indra turns people from Asha/Truth (Vendidad 19.43). |
| Isten | Hungarian | opposes | Ördög | Hungarian | high | Isten the sky-god and Ördög the underworld adversary form the central dualistic opposition of Magyar belief. |
| Judas Iscariot | Christian/Biblical | opposes | Jesus Christ | Christian | high | Judas betrayed Jesus to the chief priests for thirty pieces of silver. |
| Judith | Israelite/Second Temple | opposes | Holofernes | Israelite/Second Temple | high | Judith beheads the Assyrian general Holofernes to save Bethulia. |
| Kakia | Greek | opposes | Arete | Greek | high | Prodicus's allegorical tale: Kakia offers Heracles the easy path of pleasure, opposing Arete who offers the hard path of virtue. |
| Kumarbi | Hittite/Hurrian | opposes | Teshub | Hittite/Hurrian | high | The Kumarbi cycle's central conflict is Kumarbi's attempts to depose his son Teshub. |
| Kusarikku | Mesopotamian | opposes | Marduk | Mesopotamian | medium | The bull-man counted among the brood of Tiamat opposed by Marduk |
| Leviathan | Israelite/Second Temple | opposes | Yahweh | Israelite/Second Temple | medium | Leviathan is chaos opposition to divine order in biblical chaos-combat traditions. |
| Louhi | Finnish | opposes | Väinämöinen | Finnish | high | Louhi is the principal antagonist of Väinämöinen throughout the Kalevala. She demands the Sampo as bride-price (Runos 5-8), pursues the heroes when they steal it back (Runos 30-38), attacks them as a giant eagle-hawk (Runo 42-43), and finally steals the sun and moon in retaliation (Runo 47). Their opposition structures the Kalevala's main plot arc across more than half the epic. Kalevala Runos 5-8, 10-11, 30-38, 42-49. |
| Lucifer / Perdition (LDS) | Latter-day Saint | opposes | Jehovah / Jesus Christ (LDS) | Latter-day Saint | high | Lucifer offered a rival plan opposing Christ's at the Council in Heaven and was cast out (Book of Moses 4; D&C 76:25–28). |
| Lugh | Celtic/Irish | opposes | Fomorians | Celtic/Irish | high | Lugh is central to the conflict with the Fomorians. |
| Mammon | Christian | opposes | God the Father | Christian | medium | "You cannot serve God and Mammon" (Matthew 6:24). |
| Marsyas | Greek/Phrygian | opposes | Apollo | Greek | high | Pseudo-Apollodorus Library 1.4.2: see ENT_APOLLO opposes ENT_MARSYAS — Marsyas issued the music contest challenge against Apollo. |
| Marzanna | Slavic | opposes | Jarilo | Slavic | medium | Marzanna (death/winter) and Jarilo (spring/fertility) form the reconstructed seasonal death-and-rebirth opposition. |
| Matter | Manichaean | opposes | Light Particles | Manichaean | high | Matter is the dark principle that imprisons and opposes the Light particles; the central soteriological conflict of mixing. Kephalaia; Psalm-Book. |
| Mehen | Egyptian | opposes | Apep | Egyptian | high | Coils around the solar barque to defend Ra against Apep |
| Melchizedek (Heavenly) | Israelite/Second Temple | opposes | Belial | Israelite/Second Temple | high | Melchizedek executes the judgment of God upon Belial and his spirits (11Q13). |
| Michael | Israelite/Second Temple | opposes | Satan | Israelite/Second Temple | medium | Michael and Satan become opponents in later apocalyptic and Christian reception. |
| Michael | Israelite/Second Temple | opposes | Belial | Israelite/Second Temple | medium | Michael and Belial represent opposed heavenly/adversarial forces in Second Temple-style dualistic frameworks. |
| Michael | Israelite/Second Temple | opposes | Beelzeboul | Late Antique Ritual | medium | Michael functions as an angelic authority opposed to demonic powers in Solomonic and related angelological traditions. |
| Michael | Israelite/Second Temple | opposes | Princes of the Nations | Israelite/Second Temple | high | Michael, prince of Israel, stands against the angelic princes of the nations (Daniel 10). |
| Michael the Archangel | Christian | opposes | Dragon of Revelation | Christian/Biblical | high | New Testament (Revelation 12:7-9): "Michael and his angels fought against the Dragon... The great dragon was hurled down." |
| Mordred | Arthurian | opposes | King Arthur | Arthurian | high | Usurps the throne; the final betrayal at Camlann. |
| Muhammad al-Darazi (Nashtakin al-Darazi) | Druze | opposes | Hamza ibn Ali ibn Ahmad | Druze | high | Al-Darazi's extremist claims were repudiated by Hamza, who declared him a heretic; the two were rivals in the early daʿwa. |
| Nanghaithya | Zoroastrian | opposes | Spenta Armaiti | Zoroastrian | high | Nanghaithya is the mirror-opposite of Spenta Armaiti (Vendidad 19.43). |
| Nebuchadnezzar II | Israelite/Second Temple | opposes | Zedekiah | Israelite/Second Temple | high | 2 Kings 25:1-7: Nebuchadnezzar besieges Jerusalem and captures and blinds Zedekiah. |
| Nemed | Celtic/Irish | opposes | Fomorians | Celtic/Irish | high | Nemed and his descendants war against the Fomorians in the Lebor Gabála Érenn. |
| Nemesis | Greek | opposes | Hybris | Greek | high | Nemesis is the divine personification of retribution specifically directed at Hybris (excessive pride); she checks and punishes those who transgress their mortal limits (Pindar; Hesiod). |
| Nephilim | Israelite/Second Temple | opposes | Yahweh | Israelite/Second Temple | high | The Nephilim's violence, corruption, and consumption of humanity (1 Enoch 7:3-5: they eat birds, beasts, reptiles, fish, and finally human flesh and drink blood) is explicitly the cause of God's (Yahweh's) decision to flood the earth: "And then Michael, Uriel, Raphael, and Gabriel looked down from the sanctuary of heaven and saw much blood being shed upon the earth, and all lawlessness being wrought upon the earth... they said to the Lord of the ages: Lord of lords, God of gods, King of kings — and God of the ages — the throne of your glory endures through all the generations of the world, and your name is holy and great and blessed through all the ages of the world... You see what Azazel has done, how he has taught all iniquity on earth and revealed the eternal secrets which were preserved in heaven." (1 Enoch 9:1-6). The Flood is the divine response to the Nephilim's corruption. Confidence high: the causal link between Nephilim violence and divine judgment (Flood) is explicit in both Genesis 6 and 1 Enoch. |
| Nestorius | Christian/Heterodox | opposes | Mary Theotokos | Christian | medium | Nestorius opposed the title Theotokos for Mary, rejecting it in favor of Christotokos, the dispute condemned at Ephesus. |
| Norea | Sethian | opposes | Archons | Gnostic | medium | Norea actively resists the archons: she refuses to render them service "like your mother Eve", burns the rulers' ark, and renames them "rulers of darkness" before crying out for rescue — Hyp. Arch. 92,4–93,2 (trans. Bullard & Layton). [rationale enriched v2.1.61] |
| Nuada | Celtic/Irish | opposes | Fomorians | Celtic/Irish | medium | Nuada participates in the Tuatha/Fomorian conflict. |
| Odin | Germanic/Norse | opposes | Vafþrúðnir | Germanic/Norse | low | Odin wins the wisdom-contest against Vafthrudnir. |
| Ophion | Greek | opposes | Cronus | Greek | high | Apollonius Rhodius Argonautica 1.503-511: Cronus overcame Ophion in single combat and thrust him into the waves of Ocean, displacing the primordial Pelasgian rulers. |
| Partholón | Celtic/Irish | opposes | Fomorians | Celtic/Irish | medium | Partholón's people battle the Fomorians in the Lebor Gabála invasion sequence. |
| Partholón | Celtic/Irish | opposes | Nemed | Celtic/Irish | low | Partholón and Nemed are successive invasion leaders in the same Lebor Gabála sequence; linking the invasion figures for graph connectivity. |
| Pazuzu | Mesopotamian | opposes | Lamashtu | Mesopotamian | high | Pazuzu is used apotropaically against Lamashtu. |
| Pelops | Greek | opposes | Oenomaus | Greek | high | Pseudo-Apollodorus Epitome 2.4-8: Pelops competed against Oenomaus in the chariot race for Hippodameia's hand; Oenomaus was killed when his chariot collapsed. |
| Penia | Greek | opposes | Poros | Greek | high | Penia (Poverty/Need) is the direct antithesis of Poros (Resource/Plenty); Plato Symposium 203b exploits their opposition to define the nature of Eros. |
| Perkūnas | Baltic | opposes | Velnias | Baltic | high | The central Baltic mythological narrative: Perkūnas (thunder) pursues Velnias (chthonic) who steals cattle or a solar being and hides below the earth or in trees. Perkūnas shatters hiding places with lightning. Attested in dozens of Lithuanian folk songs and reconstructed comparatively. Greimas (1992) pp. 77-120; Gimbutas (1963) p. 200. |
| Persephone | Greek | opposes | Minthe | Greek | high | Strabo Geography 8.3.14: Persephone transformed Minthe (Hades's beloved) into the mint plant out of jealousy. |
| Perun | Slavic | opposes | Veles | Slavic | high | The central Slavic mythological narrative: Perun (thunder) battles Veles (chthonic) who steals cattle or a solar being. Veles hides below the earth, in cattle, in trees; Perun strikes him with lightning. The oath treaties (PVL AD 945, 971) invoke both together as complementary cosmic powers. Structurally cognate with Baltic Perkūnas-Velnias. Brückner (1918) pp. 67-155. |
| Pilumnus | Roman | opposes | Silvanus | Italic/Sabine | medium | Pilumnus wards the woodland spirit Silvanus from the newborn child (Servius). |
| Pontius Pilate | Christian/Biblical | opposes | Jesus Christ | Christian | high | All four Gospels: Pilate is the judge who condemned Jesus to crucifixion. |
| Poverty | Cross-traditional | opposes | Wealth | Cross-traditional | high | Poverty as a cross-traditional abstraction stands in direct opposition to Wealth/Abundance as an economic-spiritual category across Greek (Penia vs Poros), Christian (Matthew 6:24; Luke 16:13), and Islamic (Zuhd / asceticism) traditions. |
| Primal Man | Manichaean | opposes | King of Darkness | Manichaean | high | Primal Man battles the powers of Darkness. |
| Prince of Light | Israelite/Second Temple | opposes | Angel of Darkness | Israelite/Second Temple | high | The two princes rule the lots of light and darkness (1QS 3-4). |
| Ra | Egyptian | opposes | Apep | Egyptian | high | Apep is the enemy of Ra in the nocturnal solar journey. |
| Ragana | Baltic | opposes | Laima | Baltic | medium | In Lithuanian folk religion and demonology, Ragana and Laima represent opposing principles of fate: Laima is the benevolent fate-goddess who determines the duration and fortune of a human life at birth, while Ragana embodies the dark, inversive principle — the witch who harms newborns, causes illness, curdles milk, and brings misfortune. This opposition is documented extensively in Lithuanian folk songs (dainos), folk tale collections, and in the post-Reformation Lithuanian ecclesiastical surveys that catalogue surviving pagan customs. The Ragana/Laima opposition is structurally parallel to the universal mythological contrast between beneficent fate goddess and malevolent death/illness spirit. Greimas, Of Gods and Men (1992) pp. 58-77. |
| Raguel | Israelite/Second Temple | opposes | Watchers | Israelite/Second Temple | medium | Raguel's function as the archangel who "takes vengeance on the world of the luminaries" (1 Enoch 20:4) places him in a corrective/punitive relationship to the Watchers, who transgressed their cosmic mandate by descending and intermingling with humanity. While Michael is specifically assigned the punishment of Shemihazah and Raphael is assigned to bind Azazel, Raguel's domain of vengeance over transgressors of cosmic order encompasses the broader Watcher transgression. Confidence medium: the opposition is inferred from his functional domain, not from a specific narrative of direct confrontation with the Watchers. |
| Raphael | Israelite/Second Temple | opposes | Asmodeus | Late Antique Ritual | high | Raphael is the angelic power traditionally associated with restraining Asmodeus. |
| Rathanael | Late Antique Ritual | opposes | Enepsigos | Late Antique Ritual | medium | In the Testament of Solomon, Rathanael is the thwarting angel whom the demon Enepsigos confesses it fears and by whose name it is frustrated. |
| Reginn | Germanic Legend | opposes | Fafnir | Germanic Legend | high | Reginn incites the killing of his brother Fafnir to seize the hoard. |
| Saltu | Mesopotamian | opposes | Inanna/Ishtar | Mesopotamian | medium | Made as a rival to humble Ishtar in the Agushaya Hymn. |
| Saoshyant | Zoroastrian | opposes | Angra Mainyu | Zoroastrian | high | The Saoshyant defeats evil at the final Renovation (Yasht 19.89-96). |
| Sariel | Israelite/Second Temple | opposes | Watchers | Israelite/Second Temple | medium | Sariel's domain — oversight of "the spirits, who sin in the spirit" (1 Enoch 20:6) — places him in a corrective relationship to the Watchers and their offspring, whose transgression created the entire category of sinning spirits (the disembodied Nephilim spirits that afflict humanity after the Flood, per 1 Enoch 15:8-12). Sariel is one of the divine officials responsible for the accountability of sinning spiritual beings — a domain arising directly from the Watcher transgression. |
| Satan | Israelite/Second Temple | opposes | Yahweh | Israelite/Second Temple | medium | Satan develops as adversarial/oppositional figure; source-specific nuance required. |
| Saurva | Zoroastrian | opposes | Khshathra Vairya | Zoroastrian | high | Saurva is the mirror-opposite of Khshathra Vairya (Vendidad 19.43). |
| Scamander | Greek | opposes | Achilles | Greek | high | Homer Iliad 21.136-382: Scamander (Xanthos) rises against Achilles for polluting his waters with Trojan dead, one of the most dramatic divine-hero confrontations in the poem. |
| Scylla | Greek | opposes | Odysseus | Greek | high | Homer Odyssey 12.234-259: Scylla seized six of Odysseus's best men from the ship as he passed her lair. |
| Sebastian | Christian | opposes | Disease | Cross-traditional | medium | Invoked against plague |
| Set (Temple of Set) | Modern Satanism | opposes | Satan (LaVeyan / symbolic adversary) | Modern Satanism | medium | The Temple of Set defined itself in schism from the Church of Satan (1975), rejecting LaVey's purely symbolic Satan in favor of a literal deity Set; doctrinal opposition between the two currents. |
| Seth | Egyptian | opposes | Horus | Egyptian | high | Seth and Horus are rivals in kingship and succession mythology. |
| Seth | Egyptian | opposes | Osiris | Egyptian | high | Seth is central to the Osiris mythic conflict. |
| Shammai | Israelite/Second Temple | opposes | Hillel the Elder | Israelite/Second Temple | high | The House of Shammai (strict) and House of Hillel (lenient) are the paradigmatic Tannaitic halakhic dispute. |
| Sophrosyne | Greek | opposes | Hybris | Greek | high | Sophrosyne (Self-control/Temperance) is the virtue that directly counters Hybris (Hubris); Plato (Charmides; Republic 430e) treats sophrosyne as the antidote to hubristic excess. |
| Spenta Mainyu | Zoroastrian | opposes | Angra Mainyu | Zoroastrian | high | The two primal Spirits choose life and not-life (Yasna 30.3-5). |
| Spirit of Truth | Israelite/Second Temple | opposes | Spirit of Deceit | Israelite/Second Temple | high | The two spirits struggle in the heart of humankind (1QS 4). |
| Sraosha | Zoroastrian | opposes | Daevas | Zoroastrian | high | Sraosha opposes demonic/deceptive powers. |
| Sraosha | Zoroastrian | opposes | Aeshma Daeva | Zoroastrian | high | Sraosha (Obedience) is the standing adversary of Aeshma (Wrath). |
| Stranger God | Marcionite | opposes | Demiurge | Gnostic | high | Marcion's good Stranger God stands wholly opposed to the just Creator of the world and the Law. |
| Tawusi Melek (Melek Taus, the Peacock Angel) | Yazidi | opposes | Shaytan / Shayatin | Islamic | medium | Yazidis explicitly reject the external conflation of Tawusi Melek with Shaytan/the devil; modeled here to record that the misidentification is repudiated, not affirmed (Spat, Kreyenbroek). |
| The Enemies of Ra (the Damned) | Egyptian | opposes | Ra | Egyptian | high | The damned are the rebels against the sun god. |
| The Green Knight | Arthurian | opposes | Gawain | Arthurian | high | Tests Gawain through the beheading game. |
| The Maccabee Brothers | Israelite/Second Temple | opposes | Antiochus IV Epiphanes | Israelite/Second Temple | high | The Maccabee brothers lead the revolt against the persecuting Seleucid king Antiochus IV. |
| The Milesians (Sons of Míl / Meic Míled) | Celtic/Irish | opposes | Tuatha Dé Danann | Celtic/Irish | high | The Sons of Míl defeat the Tuatha Dé Danann and take Ireland in the Lebor Gabála Érenn. |
| The Representative of Humanity | Anthroposophy | opposes | Lucifer (Anthroposophical) | Anthroposophy | high | The Representative of Humanity holds the central balance against the upward, inflating pull of Lucifer. |
| The Representative of Humanity | Anthroposophy | opposes | Ahriman | Anthroposophy | high | The Representative of Humanity holds the central balance against the downward, materializing pull of Ahriman. |
| The Seven Heavens (Vilon, Raqia, Shehaqim, Zebul, Maon, Makhon, Araboth) | Jewish Mystical | opposes | Gehenna | Israelite/Second Temple | medium | The ascending heavens stand opposite Gehenna, the lower realm of punishment, in Jewish cosmology. |
| The Seventy-Two Angels of the Shem ha-Mephorash | Renaissance Esoteric | opposes | The Seventy-Two Spirits of the Ars Goetia | Goetic/Solomonic | medium | In Rudd's tradition (Treatise on Angel Magic / 'Goetia of Dr Rudd') the 72 Shem ha-Mephorash angels are the benevolent counterpart-set that constrains the 72 demons of the Ars Goetia; the specific one-to-one pairings vary between tabulations, so the opposition is modeled at the set level. |
| The Wicked Priest | Israelite/Second Temple | opposes | The Teacher of Righteousness | Israelite/Second Temple | high | Reciprocal: the Wicked Priest is the persecutor of the Teacher of Righteousness in the Dead Sea Scrolls. |
| Thor | Germanic/Norse | opposes | Jötnar | Germanic/Norse | high | Thor is especially associated with combat against giants. |
| Thor | Germanic/Norse | opposes | Jörmungandr | Germanic/Norse | high | Thor and Jörmungandr are mythic enemies. |
| Thor | Germanic/Norse | opposes | Útgarða-Loki | Germanic/Norse | high | Thor is defeated by Utgarda-Loki's illusions. |
| Thor | Germanic/Norse | opposes | Hymir | Germanic/Norse | medium | Thor fishes for the World-Serpent from Hymir's boat. |
| Thrasos | Greek | opposes | Aidos | Greek | medium | Thrasos (Reckless Audacity) is the antithesis of Aidos (Reverence/Shame); where Aidos restrains through fear of censure, Thrasos disregards all such restraint. |
| Tikkun | Jewish Mystical | opposes | Qliphoth | Jewish Mystical | high | The Tikkun liberates the sparks from the shells, undoing the power of the qliphoth. |
| Tiridates III of Armenia | Armenian Christian | opposes | Anahit | Armenian | medium | After his conversion, Tiridates III ordered the destruction of the temples of Anahit and the other Armenian deities (Agathangelos). |
| Tishpak | Mesopotamian | opposes | Ninazu | Mesopotamian | low | Locally supplanted Ninazu as city-god of Eshnunna. |
| Tishtrya | Zoroastrian | opposes | Apaosha | Zoroastrian | high | Tishtrya defeats Apaosha for the rains (Yasht 8.21-29). |
| Tuatha Dé Danann | Celtic/Irish | opposes | Fomorians | Celtic/Irish | high | The Tuatha Dé Danann oppose the Fomorians in Irish myth. |
| Uriel | Israelite/Second Temple | opposes | Obyzouth | Late Antique Ritual | medium | Uriel appears in late antique angelological traditions as an angelic power invoked against child-harming or destructive spirits. |
| Veiovis | Roman | opposes | Jupiter | Roman | low | Conceived as an "anti-Jupiter" of the underworld. |
| Velnias | Baltic | opposes | Perkūnas | Baltic | high | The chthonic god of the dead Velnias is the mythic adversary chased by the thunder-god Perkūnas. |
| World of Darkness | Mandaean | opposes | World of Light | Mandaean | medium | The World of Darkness stands over against the World of Light. |
| World of Light | Mandaean | opposes | World of Darkness | Mandaean | high | Mandaean cosmology is dualistic: the World of Light (Hayyi Rabbi and the uthras) stands opposed to the World of Darkness (Ruha, Ur, the planets and Twelve). Source: SRC_GINZA_RBA; SRC_DROWER_MANDAEANS. |
| Yaldabaoth | Sethian | opposes | Sophia | Gnostic | medium | Yaldabaoth, as the product of Sophia's/Achamoth's imperfect creation, is structurally opposed to Sophia throughout the Gnostic cosmological drama: Sophia's divine spark (pneuma) is trapped within the material creation that Yaldabaoth rules, and the task of the Gnostic savior is to release this pneuma from Yaldabaoth's material prison. In Sethian texts (Apocryphon of John, NHC II,1; Hypostasis of the Archons, NHC II,4), Yaldabaoth's rule is the antagonist to Sophia's redemptive movement. Confidence medium: the relationship is structural/thematic throughout Gnostic cosmology; the specific narrative interactions vary by text. |
| Aganippe | Greek | paired_with | Muses Heliconian | Greek | high | Pausanias Description of Greece 9.29.5: Aganippe is the spring nymph of the Aganippe spring on Mount Helicon, sacred to the Muses; she and Hippocrene are the two Heliconiad spring-muses. |
| Agathodaimon as Harranian Prophet-Sage | Sabian/Harranian | paired_with | Hermes Trismegistus (=Idris) as Harranian Prophet-Sage | Sabian/Harranian | medium | Agathodaimon is consistently paired with Hermes as a teacher-sage in the Hermetic and Harranian Sabian tradition (Green). |
| Agiel | Renaissance Esoteric | paired_with | Zazel | Renaissance Esoteric | medium | In Agrippa II.22 the Saturn Intelligence Agiel is paired with the Saturn Spirit Zazel. |
| Aglibol | Aramean | paired_with | Malakbel | Aramean | high | Aglibol and Malakbel are jointly worshipped in the Palmyrene Sacred Garden. |
| Aidos | Greek | paired_with | Nemesis | Greek | high | Hesiod Works and Days 197-200: Aidos (Shame/Reverence) and Nemesis depart last from the earth as the iron age fails, always paired as the twin moral enforcers of social order. |
| Alala | Mesopotamian | paired_with | Belili | Mesopotamian | high | The primordial ancestor-pair of Anu. |
| Alpheus | Greek | paired_with | Arethusa | Greek | high | Pseudo-Apollodorus Library 1.4.5 (scholiast context): Alpheus the river god pursued the nymph Arethusa; she fled under the sea to Sicily and emerged as the Arethusa spring; the river's waters were held to mingle with hers. |
| Amechania | Greek | paired_with | Penia | Greek | medium | Amechania (Helplessness) and Penia (Poverty) are closely allied personifications; both represent deprivation in the Greek daimonic moral taxonomy and appear together in lists of misery-daimons. |
| Amenhotep son of Hapu | Egyptian | paired_with | Imhotep | Egyptian | high | Shared a healing-oracle cult with Imhotep at Deir el-Bahari. |
| Anat | Canaanite/Ugaritic | paired_with | Baal Hadad | Canaanite/Ugaritic | high | Anat is closely associated with Baal in Ugaritic myth. |
| Aphrodite | Greek | paired_with | Adonis Hero | Greek | high | Pseudo-Apollodorus Library 3.14.4: Aphrodite loved Adonis and kept him hidden; after his death by a boar she mourned him and secured his return for part of each year. |
| Apollo | Greek | paired_with | Hyacinthus | Greek | high | Pseudo-Apollodorus Library 3.10.3: Apollo loved Hyacinthus; the youth died when Zephyrus (or a discus) struck him, and the hyacinth flower sprang from his blood. |
| Apollo | Greek | paired_with | Daphne | Greek | high | Pseudo-Apollodorus Library 1.4.1: Apollo fell in love with Daphne; she fled and was transformed into a laurel tree; the laurel became sacred to Apollo. |
| Aratron | Renaissance Esoteric | paired_with | Agiel | Renaissance Esoteric | medium | The Olympic Spirit of Saturn (Aratron) and Agrippa's Saturn Intelligence (Agiel) govern the same planet. |
| Arentius and Arentia | Iberian/Lusitanian | paired_with | Trebaruna | Iberian/Lusitanian | low | A paired Lusitanian couple of the Egitania territory, sharing Trebaruna's territorial-cult milieu. |
| Arete | Greek | paired_with | Kakia | Greek | high | Prodicus's "Choice of Heracles" (preserved in Xenophon Memorabilia 2.1.21-34): Arete (Virtue/Excellence) and Kakia (Vice) appear to the young Heracles at a crossroads, each offering a different path. |
| Arethusa | Greek | paired_with | Alpheus | Greek | high | Pseudo-Apollodorus Library 1.4.5 (scholiast context): Arethusa was pursued by the river Alpheus and transformed into a spring by Artemis; tradition held the two waters mingled. |
| Ariadne | Greek | paired_with | Dionysus | Greek | high | Hesiod Theogony 947-949. |
| Artimus | Lydian | paired_with | Pldans | Lydian | medium | Artimus and Pldans recur together in Lydian protective inscription formulae, mirroring the Greek Artemis-Apollo pairing. |
| Artumes | Etruscan | paired_with | Aplu | Etruscan | high | Artumes and Aplu, the Etruscan Artemis-Apollo pair. |
| Astghik | Armenian | paired_with | Vahagn | Armenian | medium | Armenian tradition pairs Astghik with Vahagn as the goddess of love with the warrior deity, parallel to Aphrodite-Ares pairings in Greek mythology. Khorenatsi I.15 situates Astghik's cult at the same Ashtishat complex as Vahagn. The pairing is consistently attested in Armenian folk tradition and the festival calendar. Russell (1987) pp. 355-360. Confidence medium: the pairing is traditional but less explicitly stated than the Aphrodite equation. |
| Atalanta | Greek | paired_with | Meleager | Greek | high | Pseudo-Apollodorus Library 1.8.2: Atalanta and Meleager hunted the Calydonian Boar together; Atalanta drew first blood and Meleager awarded her the hide. |
| Atlas | Greek | paired_with | Pleione | Greek | high | Pseudo-Apollodorus Library 3.10.1: the Pleiades (and Hyades) are daughters of Atlas and Pleione; Pleione and Atlas are the parental pair for the Pleiades including Maia, Electra, etc. |
| Attis | Phrygian | paired_with | Matar Kubileya | Phrygian | high | Attis is the consort and beloved of Matar Kubileya in the Phrygian tradition — their pairing is the theological foundation of the Cybele-Attis mystery cult. In the Pessinuntine myth Attis is the beautiful youth whom Cybele/Matar loves; his self-castration and death is the wound at the cult's emotional center, and the annual mourning and resurrection rites re-enact the divine pair's tragedy and renewal. Roller (1999) pp. 139-165; Vermaseren (1977) pp. 90-110. |
| Aurae | Greek | paired_with | Eos | Greek | medium | The Aurae (Breezes) are associated with the dawn winds that blow at Eos's rising; they are described as daughters or companions of the wind-deities and dawn. |
| Azizos | Aramean | paired_with | Monimos | Aramean | high | Azizos and Monimos are the paired morning/evening-star attendants of the sun at Edessa. |
| Baqa | Islamic/Sufi | paired_with | Fana | Islamic/Sufi | high | Baqa is the subsistence that follows the annihilation of fana. |
| Bastet | Egyptian | paired_with | Sekhmet | Egyptian | medium | Bastet and Sekhmet are linked through feline protective goddess traditions. |
| Behemoth | Israelite/Second Temple | paired_with | Leviathan | Israelite/Second Temple | high | Behemoth and Leviathan are the canonical eschatological pair in Second Temple apocalyptic literature: 1 Enoch 60:7-9 distinguishes them — "And the female monster whose name is Leviathan dwells in the depths of the sea... and the male monster, whose name is Behemoth, holds his chest in an invisible desert east of the garden where the elect and the righteous dwell." 4 Ezra 6:49-52 parallels this: "You separated Leviathan and Behemoth, giving Behemoth one part of the land on the third day of creation, and Leviathan one part of the sea." Job 40:15-41:34 presents them sequentially. In rabbinic tradition (Leviticus Rabbah 13:3; Bava Batra 74b), Behemoth and Leviathan are the eschatological pair whose battle at the end of days provides the feast for the righteous. The pairing is one of the most consistent dyads in Second Temple and rabbinic eschatology. Collins (2016) pp. 87-89. |
| Behemoth | Christian/Biblical | paired_with | Leviathan | Christian/Biblical | high | Behemoth and Leviathan are the primordial land/sea chaos-monster pair (Job 40-41; 1 Enoch 60:7-9; 4 Ezra 6:49-52). |
| Bes | Egyptian | paired_with | Taweret | Egyptian | medium | Bes and Taweret are paired in household and childbirth protection. |
| Bethor | Renaissance Esoteric | paired_with | Iophiel | Renaissance Esoteric | medium | The Olympic Spirit of Jupiter (Bethor) and Agrippa's Jupiter Intelligence (Iophiel) govern the same planet. |
| Caerus | Greek | paired_with | Tyche | Greek | medium | Caerus (Opportunity, the right moment) and Tyche (Fortune) are associated as paired daimones of chance and timing in Hellenistic philosophical and literary tradition. |
| Calypso | Greek | paired_with | Odysseus | Greek | high | Homer Odyssey 1.49-57; 5.55-270: Calypso detains Odysseus on her island Ogygia for seven years, desiring to make him her immortal husband. |
| Ceto | Greek | paired_with | Phorcys | Greek | high | Hesiod Theogony 270-336. |
| Chronos | Greek | paired_with | Ananke | Greek | medium | Chronos and Ananke are paired or structurally associated in Orphic cosmogony. |
| Cocidius | Celtic/British | paired_with | Belatucadros | Celtic/British | medium | The two north-British war-gods often invoked in the same zone. |
| Cocytus | Greek | paired_with | Acheron River | Greek | high | Homer Odyssey 10.513-514: Cocytus is described as a branch of the Styx that flows around the Acheron; they are neighbouring underworld rivers. |
| Corybantes | Greek/Anatolian | paired_with | Korybantes | Greek | high | Corybantes (Greek/Anatolian tradition label) and Korybantes are two romanisation variants of the same tradition of armed ecstatic attendants of the Great Mother; the paired_with marks their identity. |
| Corycia | Greek | paired_with | Apollo | Greek | high | Corycia is the naiad of the Corycian Cave on Parnassus, which was sacred to both Apollo and the Muses; Pausanias Description of Greece 10.32.2 describes the cave as belonging to the Corycian nymphs. |
| Corycian Nymphs | Greek | paired_with | Apollo | Greek | high | Pausanias Description of Greece 10.32.2: the Corycian Cave above Delphi is the sanctuary of the Corycian nymphs and Pan; it was among the most notable cult sites of Apollo's mountain domain. |
| Credne | Celtic/Irish | paired_with | Goibniu | Celtic/Irish | high | Credne, of the three craft-gods (trí dé Dána) with Goibniu. |
| Culsu | Etruscan | paired_with | Vanth | Etruscan | medium | Culsu and Vanth, the female underworld attendants. |
| Cyllene | Greek | paired_with | Hermes | Greek | high | Homeric Hymn 4 (To Hermes) 2: Hermes was born "in a cave on Mount Cyllene"; the mountain nymph Kyllene is associated with his birth. |
| Dactyls | Greek/Phrygian/Cretan | paired_with | Curetes | Greek | high | The Dactyls and Curetes are parallel groups of Cretan/Anatolian divine craftsmen and ritual attendants of the Great Mother; they frequently overlap in myth and are sometimes treated as the same group. |
| Demeter | Greek | paired_with | Iacchus | Greek | medium | Demeter and Iacchus are liturgically paired in the Eleusinian mystery procession. |
| Dhāt-Baʿdan | South Arabian | paired_with | Dhāt-Ḥimyam | South Arabian | medium | The two solar Ladies are invoked as a pair. |
| Dievas | Baltic | paired_with | Laima | Baltic | medium | Dievas and Laima together dispense fate in the Lithuanian folk narrative; they are sometimes depicted as partners who decide human destiny. Greimas (1992) pp. 57-75; Gimbutas (1963) p. 202. |
| Dionysus | Greek | paired_with | Ariadne | Greek | high | Hesiod Theogony 947-949: Dionysus chose Ariadne as his wife after Theseus abandoned her on Naxos; she was made his flourishing consort. |
| Dolos | Greek | paired_with | Apate | Greek | high | Dolos (Trickery) and Apate (Deceit) are closely paired personifications of guile and deception; Apate is daughter of Nyx, and Dolos frequently appears alongside her in lists of evil daimons. |
| Doris | Greek | paired_with | Nereus | Greek | high | Hesiod Theogony 240-241. |
| Dumuzi/Tammuz | Mesopotamian | paired_with | Inanna/Ishtar | Mesopotamian | high | Dumuzi is the consort of Inanna in Sumerian myth and sacred marriage traditions. |
| Durinn | Germanic/Norse | paired_with | Mótsognir | Germanic/Norse | high | Durinn and Motsognir shape the race of dwarves. |
| Echidna | Greek | paired_with | Typhon | Greek | high | Hesiod, Theog. 306-308: Echidna couples with Typhon (Typhaon) to bear the monster brood. paired_with (not consort_of, which is not a valid type). |
| Eia | Illyrian | paired_with | Sentona | Illyrian | medium | Eia and Sentona are linked in the north-eastern Adriatic (Histrian/Liburnian) votive record as associated goddesses. |
| Elpis | Greek | paired_with | Moirai | Greek | medium | Hesiod Works and Days 96-98: when Pandora opened the jar, all evils scattered but Elpis (Hope) alone remained; the Moirai (Fates) determine the limits of hope as they do of all human life. |
| Enki/Ea | Mesopotamian | paired_with | Ninhursag | Mesopotamian | high | Enki and Ninhursag (ETCSL 1.1.1) is one of the most important Sumerian mythological compositions; Enki and Ninhursag are the divine couple in Dilmun (the sacred land); their sexual encounters and the resulting chain of offspring goddesses drives the narrative; their complex relationship (creative partnership that turns to conflict when Enki eats the plants Ninhursag grew, then reconciliation when Ninhursag heals Enki's ailments) establishes them as a divine creative pair whose interaction generates life and the divine order of nature. |
| Enkidu | Mesopotamian | paired_with | Gilgamesh | Mesopotamian | high | Enkidu as Gilgamesh's equal companion; their relationship is the emotional core of the Epic. |
| Ennoia | Valentinian | paired_with | Bythos | Valentinian | high | Irenaeus Adversus Haereses 1.1.1 (Valentinian system): before any emanation Bythos (the Forefather) existed with Ennoia (Thought) as his co-eternal consort; together they are the silent, pre-emanative dyad of the Pleroma. |
| Ennoia | Valentinian | paired_with | Sige | Valentinian | high | Ennoia (Thought) and Sige (Silence) are closely related and sometimes interchangeable in different Valentinian accounts; Layton, The Gnostic Scriptures, p. 277: in some systems Ennoia names the same first female principle called Sige in others. |
| Eos | Greek | paired_with | Tithonus | Greek | high | Homeric Hymn 5 (To Aphrodite) 218-238: Eos abducted Tithonus and begged Zeus to grant him immortality; she forgot to ask for eternal youth. |
| Epiphron | Greek | paired_with | Sophrosyne | Greek | medium | Epiphron (Prudence, careful-mindedness) is a companion personification to Sophrosyne (Self-Control); both belong to the cluster of rational-moral virtues in the Greek daimonic taxonomy. |
| Esus | Celtic/Gaulish | paired_with | Taranis | Celtic/Gaulish | high | Esus, Taranis and Teutates, the Gaulish triad of Lucan. |
| Eumolpus | Greek | paired_with | Triptolemus | Greek | medium | Eumolpus and Triptolemus are paired Eleusinian founder-heroes in Athenian tradition. |
| Eurynome Primordial | Greek | paired_with | Ophion | Greek | high | Apollonius Rhodius Argonautica 1.503-511 (Orpheus's song): "how first Eurynome, daughter of Ocean, ruled over all the immortals together with Ophion, and how they held the peaks of Olympus, until Kronos overcame Ophion and thrust him into the waves of Ocean." They are the primordial Pelasgian co-rulers. |
| Eusebeia | Greek | paired_with | Aidos | Greek | high | Eusebeia (Piety/Reverence toward the gods) and Aidos (Reverence/Shame) are companion virtues in Greek ethical thought; both concern proper respect — for the divine and for social conventions respectively. |
| Fana | Islamic/Sufi | paired_with | Baqa | Islamic/Sufi | high | Fana and baqa are the complementary pair: annihilation then subsistence. |
| Gello | Greek | paired_with | Lamia | Greek | medium | Gello and Lamia are the two most prominent child-harming female spirits in Greek and Byzantine popular belief; they are often invoked together in apotropaic texts. |
| Generosity | Cross-traditional | paired_with | Poverty | Cross-traditional | medium | Generosity and Poverty are complementary cross-traditional abstractions: generosity presupposes the giver's willingness to share; voluntary poverty (as in mendicant and Sufi traditions) is the rejection of surplus in favour of giving. |
| Geri | Germanic/Norse | paired_with | Freki | Germanic/Norse | high | Geri and Freki, Odin's wolves. |
| Geush Urvan | Zoroastrian | paired_with | Drvaspa | Zoroastrian | medium | Soul of the Bovine, paired with cattle-guardian Drvaspa |
| Gilgamesh | Mesopotamian | paired_with | Enkidu | Mesopotamian | high | Gilgamesh and Enkidu are the paradigm hero-companion pair in world literature; created to be Gilgamesh's equal, Enkidu becomes his closest companion; together they defeat Humbaba in the Cedar Forest and the Bull of Heaven; Enkidu's death is the pivotal event of the Epic that launches Gilgamesh on his quest for immortality. |
| Graphiel | Renaissance Esoteric | paired_with | Bartzabel | Renaissance Esoteric | medium | In Agrippa II.22 the Mars Intelligence Graphiel is paired with the Mars Spirit Bartzabel. |
| Ha | Egyptian | paired_with | Ash | Egyptian | high | Western-desert protector god, counterpart of Ash |
| Hades | Greek | paired_with | Minthe | Greek | high | Strabo Geography 8.3.14; Oppian Halieutica 3.485: Minthe was a nymph beloved by Hades; when Persephone discovered the affair she trampled or transformed Minthe into the mint plant. |
| Hadit | Thelemic | paired_with | Nuit | Thelemic | high | Aleister Crowley, Liber AL vel Legis (Book of the Law) Chapter 2: Hadit is the second speaker of the Book of the Law, the winged serpent and point of infinite contraction, who forms the divine dyad with Nuit (infinite expansion/stars). "Every man and every woman is a star" — Hadit is the inner point, Nuit the outer circle. |
| Hadit | Thelemic | paired_with | Ra-Hoor-Khuit | Thelemic | high | Liber AL vel Legis Chapter 3: Ra-Hoor-Khuit (Horus as ruler) is the third member of the Thelemic divine triad; Hadit is his inner "secret flame," and the two are identified in Chapter 3 as dual aspects of the same solar-war current. |
| Hagiel | Renaissance Esoteric | paired_with | Kedemel | Renaissance Esoteric | medium | In Agrippa II.22 the Venus Intelligence Hagiel is paired with the Venus Spirit Kedemel. |
| Hagith | Renaissance Esoteric | paired_with | Hagiel | Renaissance Esoteric | medium | The Olympic Spirit of Venus (Hagith) and Agrippa's Venus Intelligence (Hagiel) govern the same planet. |
| Hapy | Egyptian | paired_with | Osiris | Egyptian | medium | Hapy and Osiris are paired as complementary Nile-fertility deities; Hapy is the flood, Osiris the renewal. Faulkner, Pyramid Texts Utterance 442. |
| Hathor | Egyptian | paired_with | Sekhmet | Egyptian | medium | Hathor and Sekhmet overlap in solar/lioness goddess transformations. |
| Hawbas | South Arabian | paired_with | Almaqah | South Arabian | medium | Hawbas is regularly invoked alongside Almaqah in the Awwam cult. |
| Hedone | Greek | paired_with | Poros | Greek | medium | Hedone (Pleasure) and Poros (Resource/Plenty) are conceptually linked in the tradition of Eros born from Poros and Penia; Hedone represents one of the gifts of Poros. |
| Hereheqenu (Horus the Praiser) | Egyptian | paired_with | Nebet-wia (Mistress of the Barque) | Egyptian | high | Fellow member of the solar night-barque crew |
| Hishmitik | Elamite | paired_with | Ruhurater | Elamite | medium | Hishmitik is regularly paired with Ruhurater in the Tchoga Zanbil dedications. |
| Homonoia | Greek | paired_with | Eirene | Greek | high | Homonoia (Concord/Agreement) and Eirene (Peace) are closely paired political and social virtues; they appear together in civic cult from the Classical period onward. |
| Hoor-paar-kraat | Thelemic | paired_with | Ra-Hoor-Khuit | Thelemic | high | Hoor-paar-kraat is the silent passive twin of the active Ra-Hoor-Khuit, two aspects of Heru-ra-ha. |
| Hu | Egyptian | paired_with | Sia | Egyptian | medium | Hu and Sia are paired theological personifications of utterance and perception. |
| Huginn | Germanic/Norse | paired_with | Muninn | Germanic/Norse | high | Huginn and Muninn, Odin's ravens. |
| Hydros | Greek | paired_with | Phanes | Greek | medium | In the Orphic cosmogonies, Hydros (primordial Water) is one of the first entities alongside Phanes (Light/Love); the Orphic Rhapsodic Theogony begins with Water before the world-egg. |
| Hypnos | Greek | paired_with | Thanatos | Greek | high | Hesiod Theogony 211-212: Hypnos (Sleep) and Thanatos (Death) are twin brothers, sons of Nyx; Homer Iliad 16.672 depicts them carrying the body of Sarpedon together. |
| Hœnir | Germanic/Norse | paired_with | Odin | Germanic/Norse | medium | With Odin (and Lodurr) gives life and sense to the first humans. |
| Iabet | Egyptian | paired_with | Imentet | Egyptian | high | Iabet (East) and Imentet (West) form a directional pair personifying the two horizons. |
| Igai | Egyptian | paired_with | Ha | Egyptian | medium | Oasis god of the western desert, akin to Ha |
| Iophiel | Renaissance Esoteric | paired_with | Hismael | Renaissance Esoteric | medium | In Agrippa II.22 the Jupiter Intelligence Iophiel is paired with the Jupiter Spirit Hismael. |
| Ipy (Opet) | Egyptian | paired_with | Taweret | Egyptian | high | Theban hippopotamus protective-maternal goddess, akin to Taweret |
| Ipy (Opet) | Egyptian | paired_with | Reret | Egyptian | medium | Grouped among the hippopotamus goddesses with Reret |
| Ishmekarab | Elamite | paired_with | Lagamal | Elamite | high | Ishmekarab (advocatus dei) is paired with Lagamal (advocatus diaboli) in the Susian judgment of the dead. |
| Isis | Egyptian | paired_with | Serqet | Egyptian | medium | Isis and Serqet overlap in protective, healing, and anti-venom contexts. |
| Isis | Egyptian | paired_with | Thoth | Egyptian | medium | Isis and Thoth both operate in magical and healing traditions. |
| Isāf | Pre-Islamic Arabian | paired_with | Nāʾila | Pre-Islamic Arabian | high | Isaf and Naʾila are the petrified couple named together in the tradition. |
| Jachin (the pillar) | Masonic/Rosicrucian | paired_with | Boaz (the pillar) | Masonic/Rosicrucian | high | Jachin and Boaz are the inseparable twin pillars of Solomon's porch in Masonic symbolism. |
| Joseph of Arimathea | Christian/Biblical | paired_with | Nicodemus | Christian/Biblical | high | John 19:38-42: Joseph of Arimathea and Nicodemus together took down and buried the body of Jesus. |
| Ka-en-Ankh-Neteru (the World-Encircling Serpent) | Egyptian | paired_with | Khepri | Egyptian | medium | The sun emerges from the serpent reborn as Khepri. |
| Kakia | Greek | paired_with | Arete | Greek | high | See ENT_ARETE paired_with ENT_KAKIA; Xenophon Memorabilia 2.1.21-34. |
| Khnum | Egyptian | paired_with | Anuket | Egyptian | high | Khnum and Anuket are linked in Elephantine/Nile theology. |
| Khnum | Egyptian | paired_with | Heket | Egyptian | medium | Khnum and Heket are linked in creation/birth traditions. |
| Khnum | Egyptian | paired_with | Satet | Egyptian | high | Khnum and Satet are linked in Elephantine/Nile theology. |
| Kulla | Mesopotamian | paired_with | Mushdamma | Mesopotamian | medium | The brick-god and the divine builder, paired at construction. |
| Lagamal | Elamite | paired_with | Ishmekarab | Elamite | high | Lagamal and Ishmekarab form the paired afterlife advocates at Susa. |
| Lamassu | Mesopotamian | paired_with | Shedu | Mesopotamian | high | The female and male protective tutelary spirits (aladlammu). |
| Lancelot | Arthurian | paired_with | Guinevere | Arthurian | medium | The adulterous love of Lancelot and Guinevere. |
| Luchta | Celtic/Irish | paired_with | Goibniu | Celtic/Irish | high | Luchta, of the three craft-gods with Goibniu. |
| Lugal-irra | Mesopotamian | paired_with | Meslamta-ea | Mesopotamian | high | The divine twins, guardians of doorways (Gemini). |
| Lóðurr | Germanic/Norse | paired_with | Odin | Germanic/Norse | medium | One of the three creator-gods of Voluspa 18. |
| Maia | Greek | paired_with | Zeus | Greek | high | Hesiod Theogony 938-939; Homeric Hymn 4.3: Maia and Zeus are the divine parents of Hermes. |
| Malkah be-Tarshishim ve-ad Ruachoth Schechalim | Renaissance Esoteric | paired_with | Chashmodai | Renaissance Esoteric | medium | In Agrippa II.22 the Moon Intelligence Malkah be-Tarshishim is paired with the Moon Spirit Chashmodai. |
| Mars | Roman | paired_with | Quirinus | Roman | high | See ENT_ROM_QUIRINUS paired_with ENT_ROM_MARS. |
| Meleager | Greek | paired_with | Atalanta | Greek | high | Pseudo-Apollodorus Library 1.8.2. |
| Meness | Baltic | paired_with | Saulė | Baltic | high | Moon is paired with the sun goddess Saulė in the celestial myth cycle; their separation is adjudicated by Perkūnas. Greimas (1992) pp. 221-250. |
| Meskhenet | Egyptian | paired_with | Shai | Egyptian | high | Meskhenet and Shai together determine human destiny at birth: Meskhenet presides over the birth brick and assigns the ba-character of the newborn; Shai determines their fate-term. Wilkinson, Complete Gods, p. 163. |
| Mormo | Greek | paired_with | Lamia | Greek | medium | Mormo and Lamia were paired in Greek literature as female bogeys used to frighten children; Theocritus and scholiasts treat them as interchangeable threats. |
| Mother of Life | Manichaean | paired_with | Primal Man | Manichaean | high | Mother of Life and Primal Man are a paired evocation in the Manichaean cosmogonic sequence. |
| Muses Heliconian | Greek | paired_with | Apollo | Greek | high | Hesiod Theogony 94-95: "From the Muses and far-shooting Apollo are there singers and lyre-players upon the earth"; the Heliconian Muses are paired with Apollo as co-patrons of music and poetry. |
| Nakhiel | Renaissance Esoteric | paired_with | Sorath | Renaissance Esoteric | medium | In Agrippa II.22 the Sun Intelligence Nakhiel is paired with the Sun Spirit Sorath. |
| Nantosuelta | Celtic/Gaulish | paired_with | Sucellus | Celtic/Gaulish | high | Nantosuelta, goddess of domestic prosperity (often with a house-on-a-pole emblem and raven), is the consort of the hammer god Sucellus in paired Gaulish iconography. |
| Naomi | Israelite/Second Temple | paired_with | Ruth | Israelite/Second Temple | high | Ruth 1:16-18: Ruth clings to Naomi as her mother-in-law and companion. |
| Nebet-wia (Mistress of the Barque) | Egyptian | paired_with | Ra | Egyptian | medium | The personified barque carries the sun god. |
| Nebethetepet | Egyptian | paired_with | Atum | Egyptian | medium | Nebethetepet personifies the creative hand / female complement of Atum, not a spouse in the ordinary sense. |
| Nebruel | Sethian | paired_with | Saklas | Sethian | high | Nebruel is joined with Sakla to beget the lower powers. |
| Nemausus | Celtic/Gaulish | paired_with | Matres / Matrones | Celtic/Gaulish | medium | Linked to the Matres Nemausicae of the Nîmes spring. |
| Nemesis | Greek | paired_with | Aidos | Greek | high | See ENT_AIDOS paired_with ENT_NEMESIS; Hesiod Works and Days 197-200. |
| Nereus | Greek | paired_with | Doris | Greek | high | Hesiod Theogony 240-241: "Nereus and Doris, daughter of Okeanos... were joined in love; and in the grey sea were born Nereids." |
| Ninhursag | Mesopotamian | paired_with | Enki/Ea | Mesopotamian | high | Ninhursag as Enki's divine partner in the Enki and Ninhursag myth (ETCSL 1.1.1); their relationship alternates between creative union and conflict; Ninhursag ultimately heals the ailing Enki and is celebrated as the mother of all living things. |
| Nyx | Greek | paired_with | Phanes | Greek | medium | Nyx and Phanes are a cosmogonic pair in Orphic tradition; Phanes transmits sovereignty to Nyx. |
| Och | Renaissance Esoteric | paired_with | Nakhiel | Renaissance Esoteric | medium | The Olympic Spirit of the Sun (Och) and Agrippa's Sun Intelligence (Nakhiel) govern the same planet. |
| Olokun | Yoruba-Orisha | paired_with | Yemoja (Yemayá) | Yoruba-Orisha | medium | Olokun (deep sea) is paired with Yemoja (sea/motherhood) in oral tradition (Brandon). |
| Ophiel | Renaissance Esoteric | paired_with | Tiriel | Renaissance Esoteric | medium | The Olympic Spirit of Mercury (Ophiel) and Agrippa's Mercury Intelligence (Tiriel) govern the same planet. |
| Ophion | Greek | paired_with | Eurynome Primordial | Greek | high | See ENT_EURYNOME_PRIMORDIAL paired_with ENT_OPHION; Apollonius Rhodius Argonautica 1.503-511. |
| Oreads | Greek | paired_with | Artemis | Greek | high | Homer Odyssey 6.102-109: Artemis is compared to a mountain nymph (Oread) and described leading them in the hunt; the Oreads are her hunting companions. |
| Orestes | Greek | paired_with | Pylades | Greek | high | Pseudo-Apollodorus Epitome 6.25; Aeschylus Libation Bearers: Orestes and Pylades are the archetypal heroic friendship pair; Pylades accompanies Orestes through the matricide and its aftermath. |
| Orphne | Greek | paired_with | Acheron River | Greek | high | Pseudo-Apollodorus Library 2.5.12: Ascalaphus is son of Acheron and Orphne; Orphne is an underworld naiad of the river Acheron. |
| Osiris | Egyptian | paired_with | Hapy | Egyptian | medium | Osiris and Hapy are paired in Egyptian theology as complementary deities of Nile fertility: Hapy embodies the inundation itself; Osiris embodies the agricultural renewal it enables. They appear together in funerary and agricultural contexts without being identified. Faulkner, Pyramid Texts Utterance 442. |
| Penates | Roman | paired_with | Lares | Roman | high | The Penates and Lares, the paired household protective powers. |
| Penia | Greek | paired_with | Poros | Greek | high | Plato Symposium 203b: at the banquet of the gods, Penia (Poverty) and Poros (Resource) conceive Eros together; their union defines Eros as always between want and plenty. |
| Phaleg | Renaissance Esoteric | paired_with | Graphiel | Renaissance Esoteric | medium | The Olympic Spirit of Mars (Phaleg) and Agrippa's Mars Intelligence (Graphiel) govern the same planet. |
| Phorcys | Greek | paired_with | Ceto | Greek | high | Hesiod Theogony 270-336: Phorkys and Keto are siblings who unite to produce the Phorcides (Graiai, Gorgons, etc.) — described as monstrous in appearance. |
| Phul | Renaissance Esoteric | paired_with | Malkah be-Tarshishim ve-ad Ruachoth Schechalim | Renaissance Esoteric | medium | The Olympic Spirit of the Moon (Phul) and Agrippa's Moon Intelligence (Malkah be-Tarshishim) govern the same planet. |
| Phyllis | Greek | paired_with | Demeter | Greek | medium | Phyllis, the Thracian princess who became a tree (almond or nut tree), belongs to the mythological cluster of vegetation and earth-renewal associated with Demeter; her transformation echoes Demeter's tree-spirit nymphs. |
| Pleione | Greek | paired_with | Atlas | Greek | high | Pseudo-Apollodorus Library 3.10.1. |
| Poine | Greek | paired_with | Nemesis | Greek | high | Poine (Punishment/Retribution) and Nemesis are closely related retributive daimons; Poine acts as the agent of specific punishments, Nemesis as the overarching principle of divine retribution. |
| Pontus | Greek | paired_with | Thalassa | Greek | high | Pontus (Sea) and Thalassa (Sea) are the paired primordial sea entities in Hesiodic and later cosmological tradition. |
| Portunus | Roman | paired_with | Janus | Roman | medium | Portunus (gates, keys) shares Janus's sphere of doors and passages. |
| Poseidon | Greek | paired_with | Pelops | Greek | high | Pseudo-Apollodorus Epitome 2.3: Poseidon loved Pelops and took him to Olympus; later restored him and aided him with winged horses for the race against Oenomaus. |
| Poverty | Cross-traditional | paired_with | Generosity | Cross-traditional | medium | See ENT_GENEROSITY paired_with ENT_POVERTY. |
| Praxis | Greek | paired_with | Techne | Greek | medium | Praxis (Action/Deed) and Techne (Craft/Skill) are conceptually paired in Greek philosophical thought: techne provides the means, praxis is the enacted deed; Aristotle Nicomachean Ethics 6.4 discusses them as related but distinct. |
| Ptah | Egyptian | paired_with | Seker | Egyptian | high | Ptah and Seker are joined in Memphite funerary/craft theology. |
| Ptah | Egyptian | paired_with | Seshat | Egyptian | medium | Ptah and Seshat overlap in craft, measurement, and temple foundation contexts. |
| Pylades | Greek | paired_with | Orestes | Greek | high | Pseudo-Apollodorus Epitome 6.25. |
| Quirinus | Roman | paired_with | Mars | Roman | high | In the Archaic Roman triad (Iuppiter, Mars, Quirinus), Quirinus and Mars represent complementary aspects of the armed Roman citizen: Mars covers war and the soldier, Quirinus the civic identity of the Quirites at peace. Dumézil, La Religion romaine archaïque; SRC_LIVY_AUC. |
| Reret | Egyptian | paired_with | Taweret | Egyptian | medium | Reret and Taweret overlap as hippopotamus protective goddesses. |
| Ridwan | Islamic | paired_with | Malik | Islamic | medium | Ridwan (keeper of Paradise) and Malik (keeper of Hell) are the two gate-angels. |
| Rosmerta | Celtic/Gaulish | paired_with | Mercury | Roman | high | Duval (1976) pp. 78-82: Rosmerta is frequently paired with Roman Mercury in dedications at Trier, Metz, and Wiesbaden, suggesting a local sovereignty-couple interpretation under the Roman interpretatio. |
| Ruhurater | Elamite | paired_with | Hishmitik | Elamite | medium | Ruhurater and Hishmitik are paired in the Tchoga Zanbil temple dedications. |
| Salmacis | Greek | paired_with | Hermaphroditus | Greek | high | Ovid Metamorphoses 4.285-388 (drawing on Hellenistic source): Salmacis the naiad fell in love with Hermaphroditus; they were merged into one dual-gendered being in her pool. |
| Satet | Egyptian | paired_with | Anuket | Egyptian | high | Satet and Anuket are paired in Nile cataract-region theology. |
| Saulė | Baltic | paired_with | Meness | Baltic | high | Sun and moon are divine partners in the Baltic celestial myth; their marriage and subsequent troubled relationship (Meness's infidelity with the morning star) judged by Perkūnas, who splits Meness with his sword — explaining the moon's phases. Greimas (1992) pp. 188-250. |
| Sekhet-Aaru (Field of Reeds) | Egyptian | paired_with | Sekhet-Hetepet (Field of Offerings) | Egyptian | high | Field of Reeds and Field of Offerings are paired afterlife realms |
| Sekhmet | Egyptian | paired_with | Bastet | Egyptian | medium | Sekhmet and Bastet are linked through lioness/feline protective goddess traditions. |
| Serqet | Egyptian | paired_with | Mafdet | Egyptian | medium | Both are protective powers associated with dangerous or venomous beings. |
| Seshat | Egyptian | paired_with | Ptah | Egyptian | medium | Seshat and Ptah overlap in temple foundation, measurement, and craft/order contexts. |
| Shams | South Arabian | paired_with | ʿAmm | South Arabian | medium | See ENT_SAB_AMM paired_with ENT_SAB_SHAMS. |
| Shesmetet | Egyptian | paired_with | Sekhmet | Egyptian | medium | Shesmetet overlaps with lioness/fierce protective goddess traditions. |
| Sia | Egyptian | paired_with | Thoth | Egyptian | medium | Sia (divine perception/understanding) and Thoth (divine knowledge/writing) are paired in New Kingdom cosmological texts as complementary aspects of divine cognition; both travel on the solar barque. Papyrus Bremner-Rhind; Book of the Dead ch. 17. |
| Simon Magus | Simonian | paired_with | Helena (Ennoia) | Simonian | high | Simon and his Ennoia Helena form the redeemer-and-redeemed pair of the Simonian myth. |
| Souls of Pe | Egyptian | paired_with | Souls of Nekhen | Egyptian | high | The Souls of Pe (Lower Egypt) and Souls of Nekhen (Upper Egypt) are a fixed pair of royal-ancestor collectives in the Pyramid Texts. |
| Spiritual Seed | Valentinian | paired_with | Angels of the Savior | Valentinian | high | The spiritual seed is reunited with the angels of the Saviour, restoring the syzygy. |
| Sucellus | Celtic/Gaulish | paired_with | Nantosuelta | Celtic/Gaulish | high | Sucellus ("the good striker", hammer god) and Nantosuelta form a well-attested Gaulish divine couple, depicted together on reliefs from eastern Gaul and the Rhineland. |
| Suhsipa | Elamite | paired_with | Manzat | Elamite | low | Suhsipa is grouped with Simut and Manzat among the husa-related deities. |
| Summanus | Roman | paired_with | Jupiter | Roman | medium | God of nocturnal thunder, the night counterpart of Jupiter. |
| Sun Goddess of Arinna | Hittite | paired_with | Tarhunna | Hittite | high | Hoffner, Hittite Myths: the Sun Goddess of Arinna and the Storm God Tarhunna are the royal divine couple of the Hittite pantheon; she is "Queen of Heaven and Earth" and "mistress of the Hittite lands." |
| Tarhunna | Hittite | paired_with | Sun Goddess of Arinna | Hittite | high | Hoffner, Hittite Myths: see Arinna paired_with Tarhunna. |
| Taweret | Egyptian | paired_with | Heket | Egyptian | medium | Both are connected to childbirth and protective birth contexts. |
| Tenemu | Egyptian | paired_with | Tenemut | Egyptian | high | Tenemu and Tenemut are the masculine-feminine pair within the Ogdoad embodying primordial wandering/confusion; like all Ogdoad pairs they are conceptually inseparable. |
| Tenemut | Egyptian | paired_with | Tenemu | Egyptian | high | See Tenemu paired_with Tenemut. |
| Teutates | Celtic/Gaulish | paired_with | Taranis | Celtic/Gaulish | high | Teutates, of the Lucan Gaulish triad. |
| Thalassa | Greek | paired_with | Pontus | Greek | high | Hesiodic cosmological tradition. |
| Thalna | Etruscan | paired_with | Thanr | Etruscan | medium | Thalna and Thanr, the birth-goddesses of the mirror scenes. |
| Thesis | Greek | paired_with | Phanes | Greek | medium | In the Orphic cosmogony, Thesis (the principle of Creation/Ordinance) is one of the earliest entities, associated with the primordial emergence from which Phanes (the first-born) arises; she personifies the initial act of cosmic ordering. Theoi Daimones index. |
| Theurgy | Late Antique Ritual | paired_with | Magic | Cross-traditional | medium | Theurgy and magic are paired as overlapping late-antique ritual categories that the tradition itself labored to distinguish: theurgy (theurgía) claimed divine sanction and soul-ascent; magic (goeteia/mageia) was the pejorative other. Iamblichus De Mysteriis I.1-2 is the key text defending the distinction. They share techniques while differing in theological framing. |
| Thoth | Egyptian | paired_with | Isis | Egyptian | medium | Thoth and Isis both occupy major magical and healing roles. |
| Thoth | Egyptian | paired_with | Khonsu | Egyptian | medium | Thoth and Khonsu share lunar associations. |
| Thoth | Egyptian | paired_with | Seshat | Egyptian | high | Thoth and Seshat share writing, record-keeping, and measurement domains. |
| Thoth | Egyptian | paired_with | Sia | Egyptian | medium | Thoth and Sia are paired cognitive deities on the solar barque; Thoth provides knowledge/recording, Sia provides perception/understanding. Book of the Dead ch. 17. |
| Thrasos | Greek | paired_with | Hybris | Greek | medium | Thrasos (Reckless Boldness/Audacity) and Hybris (Insolence) are allied personifications of dangerous excess; both transgress proper limits, with Thrasos specifically denoting the boldness that crosses into recklessness. |
| Tiamat | Mesopotamian | paired_with | Kingu | Mesopotamian | high | Kingu is Tiamat’s champion/consort in the Enuma Elish tradition. |
| Tiriel | Renaissance Esoteric | paired_with | Taphthartharath | Renaissance Esoteric | medium | In Agrippa II.22 the Mercury Intelligence Tiriel is paired with the Mercury Spirit Taphthartharath. |
| Tithonus | Greek | paired_with | Eos | Greek | high | Homeric Hymn 5.218-238. |
| Tristan | Arthurian | paired_with | Isolde | Arthurian | high | The great tragic lovers, bound by the love potion. |
| Tuchulcha | Etruscan | paired_with | Charun | Etruscan | high | De Grummond (2006): Tuchulcha and Charun appear together in the Tomba dell'Orco; the two underworld daemons form a paired terror-couple in Etruscan funerary iconography. |
| Vanth | Etruscan | paired_with | Aita | Etruscan | medium | Underworld psychopomp in the realm of Aita. |
| Wadj-wer | Egyptian | paired_with | Hapy | Egyptian | medium | Great Green sea-fecundity figure, marine counterpart of Hapy |
| Wadjet | Egyptian | paired_with | Nekhbet | Egyptian | high | Wadjet and Nekhbet form the Two Ladies protective royal pair. |
| Wenut | Egyptian | paired_with | Thoth | Egyptian | medium | Hare goddess of the Hermopolitan nome of Thoth. |
| Wepwawet | Egyptian | paired_with | Anubis | Egyptian | medium | Both are jackal/canine funerary or way-opening deities. |
| Wosret | Egyptian | paired_with | Amun | Egyptian | high | Wosret ("The Powerful One") was Amun's primary female consort at Thebes before Mut displaced her in the Middle Kingdom; she appears in early 12th Dynasty royal names alongside Amun. Wilkinson, Complete Gods, p. 148. |
| Zeus | Greek | paired_with | Ganymede | Greek | high | Homer Iliad 20.232-235: Zeus loved Ganymede for his beauty and snatched him away to be cupbearer to the gods among the immortals. |
| ʿAmm | South Arabian | paired_with | Shams | South Arabian | medium | In the South Arabian pantheon, ʿAmm (Moon) and Shams (Sun) are the complementary celestial deity pair; their pairing reflects the widespread ancient Near Eastern dyad of moon and sun deity. |
| Abathur | Mandaean | parent_of | Ptahil | Mandaean | high | Abathur the weigher of souls fathers Ptahil the world-maker, whom he sends down to create the material cosmos. Source: SRC_GINZA_RBA; SRC_DROWER_MANDAEANS. |
| Abd al-Muttalib | Islamic | parent_of | Abu Talib | Islamic | high | Abd al-Muttalib was the father of Abu Talib. |
| Abd al-Muttalib | Islamic | parent_of | Hamza ibn Abd al-Muttalib | Islamic | high | Abd al-Muttalib was the father of Hamza. |
| Abraham | Israelite/Second Temple | parent_of | Ishmael | Israelite/Second Temple | high | Genesis 16:15. |
| Abraham | Israelite/Second Temple | parent_of | Isaac | Israelite/Second Temple | high | Genesis 21:2-3. |
| Abu Talib | Islamic | parent_of | Ali ibn Abi Talib | Islamic/Shi'a | high | Abu Talib was the father of Ali ibn Abi Talib. |
| Abu Talib | Islamic | parent_of | Ja'far ibn Abi Talib | Islamic | high | Abu Talib was the father of Ja'far ibn Abi Talib. |
| Achamoth | Valentinian | parent_of | Yaldabaoth | Sethian | high | Achamoth (Lower Sophia) produces Yaldabaoth as her imperfect creation — she creates him without a divine partner, which is why he is material and ignorant rather than spiritual. This is the central act of material creation in Valentinian cosmology: Irenaeus AH I.4.1-2 describes Achamoth forming the Demiurge from the "material" component of her own passions. Yaldabaoth, knowing only his mother Achamoth and not the higher Pleroma, arrogantly declares "I am a jealous God and there is no God but me" (Exodus 20:5 in Valentinian exegesis), demonstrating his ignorance of the divine world above him. |
| Achamoth | Valentinian | parent_of | Lype | Valentinian | high | Grief is one of Achamoth's fourfold passions. |
| Achamoth | Valentinian | parent_of | Phobos (Valentinian) | Valentinian | high | Fear is one of Achamoth's fourfold passions. |
| Achamoth | Valentinian | parent_of | Aporia | Valentinian | high | Perplexity is one of Achamoth's fourfold passions. |
| Achamoth | Valentinian | parent_of | Epistrophe | Valentinian | high | Conversion (her turning to the light) is the redemptive passion of Achamoth. |
| Achamoth | Valentinian | parent_of | Demiurge | Gnostic | high | Achamoth forms the psychic Demiurge from the psychic substance of her conversion. |
| Acheloos | Greek | parent_of | Dirce | Greek | high | Pseudo-Apollodorus Library 3.5.4: Dirke, the Theban spring nymph punished by Amphion and Zethos, is daughter of the river Acheloos. |
| Acheron River | Greek | parent_of | Ascalaphus | Greek | high | Pseudo-Apollodorus Library 2.5.12: Ascalaphus son of Acheron the underworld river; he betrayed Persephone for eating pomegranate seeds and was punished by Demeter. |
| Adam | Israelite | parent_of | Cain | Israelite/Second Temple | high | Genesis 4:1. |
| Adam | Israelite | parent_of | Abel | Israelite/Second Temple | high | Genesis 4:2. |
| Adam | Israelite | parent_of | Seth | Israelite/Second Temple | high | Genesis 4:25; 5:3. |
| Amphitrite | Greek | parent_of | Triton | Greek | high | Hesiod Theogony 930-933. |
| Amun | Egyptian | parent_of | Khonsu | Egyptian | high | Khonsu is the divine son of Amun and Mut in the Theban Triad; his name means "the traveller" and he is primarily a moon deity; his main temple at Karnak (the Khonsu temple, largely built by Ramesses III) forms the third element of the Theban triad complex. |
| Anthropos | Valentinian | parent_of | Dodecad | Valentinian | high | Irenaeus AH I.2.5-6: Anthropos (Primordial Human) and Ecclesia (Assembly/Church) produce the twelve Dodecad aeons. Anthropos as the generative principle of the Dodecad reflects the Valentinian insight that the divine human form is itself cosmogonically productive — the image of the divine Human generates the structures of community (Ecclesia) and the virtues (Pistis, Elpis, Agape, etc.) that constitute the Dodecad. |
| Aphrodite | Greek | parent_of | Harmonia | Greek | high | Hesiod Theogony 933-937. |
| Aphrodite | Greek | parent_of | Aeneas Greek reception | Greek | high | Homer Iliad 5.312: Aphrodite explicitly named as mother of Aeneas; confirmed in Homeric Hymn 5 (To Aphrodite). |
| Aphrodite | Greek | parent_of | Hermaphroditus | Greek | high | Diodorus Siculus 4.6.5. |
| Aphrodite | Greek | parent_of | Beroe | Greek | medium | Nonnus Dionysiaca 41.49-155: Beroe, eponymous nymph of the city Berytus (Beirut), is daughter of Aphrodite and Adonis in this late-antique source. |
| Apollo | Greek | parent_of | Asclepius | Greek | high | Asclepius is son of Apollo. |
| Apollo | Greek | parent_of | Ion | Greek | high | Pseudo-Apollodorus Library 1.7.3: Apollo and Creusa parents of Ion. |
| Apollo | Greek | parent_of | Aristaeus Hero | Greek | high | Pseudo-Apollodorus Library 3.4.4: Apollo and Cyrene parents of Aristaeus, hero of beekeeping, cheesemaking, and olive-growing. |
| Apollo | Greek | parent_of | Asclepius Hero | Greek | high | Pseudo-Apollodorus Library 3.10.3: Apollo and Coronis parents of Asclepius; this entity records the hero/mortal aspect of Asclepius before deification. |
| Apollo | Greek | parent_of | Mopsus | Greek | high | Apollodorus and later tradition: Mopsus the seer was son of Apollo (and Manto of Thebes in one account), inheriting prophetic gifts from his divine father. |
| Apollo | Greek | parent_of | Trophonius | Greek | high | Pseudo-Apollodorus Library: Trophonius is son of Apollo (or Erginos) in the tradition; he operated the oracle at Lebadeia in Boeotia, a distinctive descent-oracle. |
| Apollo | Greek | parent_of | Aristaeus | Greek | high | Pseudo-Apollodorus Library 3.4.4: Aristaeus the culture hero of beekeeping and cheesemaking is son of Apollo and Cyrene. |
| Apollo | Greek | parent_of | Linus | Greek | high | Pseudo-Apollodorus Library 1.3.2: Linos the music hero is son of Apollo (and one of the Muses, or Urania). |
| Apollo | Greek | parent_of | Hymenaios | Greek | medium | In one tradition, Hymenaios (the marriage song personified) is son of Apollo; he embodies the wedding ceremony. |
| Aramazd | Armenian | parent_of | Anahit | Armenian | high | Agathangelos §22 and Khorenatsi II.12 both identify Anahit as the daughter of Aramazd. This is one of the defining structural features of the Armenian divine family. |
| Aramazd | Armenian | parent_of | Vahagn | Armenian | high | Khorenatsi II.12 identifies Vahagn as the son of Aramazd, placing him in the divine family alongside Anahit and Nane. |
| Aramazd | Armenian | parent_of | Nane | Armenian | high | Agathangelos §22 explicitly identifies Nane as "the daughter of Aramazd." The pairing of Aramazd as father with Anahit and Nane as his daughters is a defining feature of the Armenian pantheon. |
| Aranrhod | Celtic/Welsh | parent_of | Lleu Llaw Gyffes | Celtic/Welsh | high | Aranrhod is the mother of Lleu; she steps over Math's staff as a virginity test and gives birth; she refuses to acknowledge Lleu and binds three tyngedau (fates) upon him; Fourth Branch |
| Ares | Greek | parent_of | Deimos | Greek | high | Deimos is a son/attendant of Ares. |
| Ares | Greek | parent_of | Phobos | Greek | high | Phobos is a son/attendant of Ares. |
| Ares | Greek | parent_of | Harmonia | Greek | high | Hesiod Theogony 933-937: Ares and Aphrodite (Kytherea) parents of Harmonia. |
| Asclepius | Greek | parent_of | Aceso | Greek | medium | Asclepian healing family tradition. |
| Asclepius | Greek | parent_of | Hygieia | Greek | medium | Asclepian healing family tradition. |
| Asclepius | Greek | parent_of | Iaso | Greek | medium | Asclepian healing family tradition. |
| Asclepius | Greek | parent_of | Panacea | Greek | medium | Asclepian healing family tradition. |
| Asclepius | Greek | parent_of | Machaon | Greek | medium | Machaon is a son of Asclepius in heroic healing tradition. |
| Asclepius | Greek | parent_of | Podalirius | Greek | medium | Podalirius is a son of Asclepius in heroic healing tradition. |
| Asclepius | Greek | parent_of | Apollo | Greek | high | Asclepius is son of Apollo and part of the Apollonian healing complex. |
| Asopus | Greek | parent_of | Aegina | Greek | high | Pseudo-Apollodorus Library 3.12.6: Aigina was daughter of the river god Asopos; Zeus abducted her to the island that bears her name. |
| Asteria | Greek | parent_of | Hecate | Greek | high | Hesiod Theogony 411-412. |
| Astraeus | Greek | parent_of | Anemoi | Greek | medium | The winds are commonly children of Astraeus and Eos. |
| Astraeus | Greek | parent_of | Hesperus | Greek | medium | Hesperus is associated genealogically with Astraeus in some traditions. |
| Astraeus | Greek | parent_of | Eosphorus | Greek | high | Hesiod Theogony 381-383: Eos bore to Astraeus the morning star Eosphorus. |
| Atlas | Greek | parent_of | Maia | Greek | high | Hesiod Theogony 938: Maia is named "daughter of Atlas"; she is one of the Pleiades. |
| Atum | Egyptian | parent_of | Shu | Egyptian | high | Pyramid Texts Utterance 600: Atum spat out Shu ("who spat out Shu, who expectorated Tefnut") from Heliopolis. Also PT 527, 1248 describe Atum creating Shu and Tefnut by masturbation (the "hand of Atum" tradition). Atum as the creator of the first divine pair Shu (air) and Tefnut (moisture) is the foundational act of the Heliopolitan cosmogony and the root of the Ennead genealogy. |
| Atum | Egyptian | parent_of | Tefnut | Egyptian | high | Pyramid Texts Utterance 600: Atum expectorated Tefnut alongside Shu. Tefnut (moisture/cosmic order) is the twin of Shu and the second generation of the Ennead; both are products of Atum's creative act at the primordial moment on the Benben hill of Heliopolis. |
| Authades | Gnostic | parent_of | Lion-faced Power | Gnostic | high | The lion-faced power is the emanation of Authades. |
| Bahá'u'lláh (Mírzá Husayn-Alí Núrí) | Bahá'í | parent_of | Abdu'l-Bahá (Abbás Effendi) | Bahá'í | high | Bahá'u'lláh was the father of Abdu'l-Bahá. |
| Bathsheba | Israelite/Second Temple | parent_of | Solomon | Israelite/Second Temple | high | 2 Samuel 12:24. |
| Beli Mawr | Celtic/Welsh | parent_of | Gwyn ap Nudd | Celtic/Welsh | low | Beli Mawr, ancestor of the line of Nudd/Lludd. |
| Cadmus | Greek | parent_of | Ino | Greek | high | Pseudo-Apollodorus Library 3.4.2: Ino listed as daughter of Kadmos and Harmonia; she later became the sea goddess Leukothea. |
| Ceridwen | Celtic/Welsh | parent_of | Morfran | Celtic/Welsh | high | Mother of Morfran/Afagddu. |
| Ceto | Greek | parent_of | Scylla | Greek | high | Pseudo-Apollodorus Library 2.4.2: Keto named as mother of Skulla alongside Phorkys. |
| Chaos | Greek | parent_of | Erebus | Greek | high | Hesiod Theogony 116-120: "Out of Chaos came Erebus and black Nyx." |
| Chaos | Greek | parent_of | Nyx | Greek | high | Hesiod Theogony 116-120: Nyx (Night) emerged from Chaos alongside Erebus. |
| Chaos | Greek | parent_of | Eros Primordial | Greek | high | Hesiod Theogony 120: "and Eros, the most beautiful of the immortal gods" is named alongside Chaos, Gaia, and Tartarus as one of the first primordial powers. |
| Clymene Titaness | Greek | parent_of | Atlas | Greek | high | Hesiod Theogony 507-509. |
| Clymene Titaness | Greek | parent_of | Menoetius | Greek | high | Hesiod Theogony 507-510. |
| Clymene Titaness | Greek | parent_of | Prometheus | Greek | high | Hesiod Theogony 507-511. |
| Clymene Titaness | Greek | parent_of | Epimetheus | Greek | high | Hesiod Theogony 511. |
| Coeus | Greek | parent_of | Leto | Greek | high | Hesiod Theogony 404-406. |
| Coeus | Greek | parent_of | Asteria | Greek | high | Hesiod Theogony 409-410. |
| Crius | Greek | parent_of | Astraeus | Greek | high | Hesiod Theogony 375-376. |
| Crius | Greek | parent_of | Pallas Titan | Greek | high | Hesiod Theogony 375-377. |
| Crius | Greek | parent_of | Perses Titan | Greek | high | Hesiod Theogony 375-377. |
| Cronus | Greek | parent_of | Zeus | Greek | high | Zeus is child of Cronus and Rhea. |
| Cronus | Greek | parent_of | Hera | Greek | high | Hera is child of Cronus and Rhea. |
| Cronus | Greek | parent_of | Hades | Greek | high | Hades is child of Cronus and Rhea. |
| Cronus | Greek | parent_of | Poseidon | Greek | high | Poseidon is child of Cronus and Rhea. |
| Cronus | Greek | parent_of | Hestia | Greek | high | Hesiod Theogony 453-454: Rheia bore Hestia to Kronos. |
| Cronus | Greek | parent_of | Demeter | Greek | high | Hesiod Theogony 453-454. |
| Dagan | Mesopotamian | parent_of | Adad/Ishkur | Mesopotamian | high | Father of the storm god Hadad in the middle Euphrates tradition |
| Dagon | Canaanite/Ugaritic | parent_of | Baal Hadad | Canaanite/Ugaritic | medium | KTU 1.5 VI 24 (Baal Cycle, Ugarit) calls Baal "son of Dagon" (bn dgn). This parentage is attested in several Ugaritic texts alongside the alternative tradition that makes El Baal's father; Cross (1973) and Wyatt (2002) treat the Dagon-paternity as authentic, noting that Dagon's older Levantine authority made him a plausible divine father for the younger storm deity. The identification of Dagon as the "father" of the storm god parallels the Mesopotamian pattern where older grain/sky deities are the fathers of more active storm deities. |
| Damkina | Mesopotamian | parent_of | Marduk | Mesopotamian | high | Damkina is the mother of Marduk (Enuma Elish I.83-84). |
| David | Israelite/Second Temple | parent_of | Solomon | Israelite/Second Temple | high | 2 Samuel 12:24. |
| Dawud | Islamic | parent_of | Sulayman | Islamic | high | Sulayman is the son of Dawud (Qur'an 27:16). |
| Demeter | Greek | parent_of | Persephone | Greek | high | Persephone is daughter of Demeter. |
| Demeter | Greek | parent_of | Despoina | Greek | high | Pausanias 8.37.9. |
| Dôn | Celtic/Welsh | parent_of | Gwydion | Celtic/Welsh | high | Gwydion is consistently named Gwydion fab Dôn (son of Dôn) in the Fourth Branch; Dôn is the dynastic mother of the northern Welsh divine family |
| Dôn | Celtic/Welsh | parent_of | Aranrhod | Celtic/Welsh | high | Aranrhod is daughter of Dôn; named ferch Dôn (daughter of Dôn) in the Fourth Branch |
| Ecclesia | Valentinian | parent_of | Dodecad | Valentinian | high | Irenaeus AH I.2.5-6: Ecclesia (Assembly/Church) and Anthropos together produce the twelve Dodecad aeons. Ecclesia as the co-generative principle of the Dodecad reflects the Valentinian ecclesiology: the divine Assembly generates the virtues (faith, hope, love, etc.) that bind the pneumatic community. |
| Echidna | Greek | parent_of | Orthrus | Greek | high | Hesiod, Theog. 309-310: Echidna bore Orthrus the hound of Geryon. |
| Echidna | Greek | parent_of | Cerberus | Greek | high | Hesiod, Theog. 310-312: Echidna bore Cerberus, the brazen-voiced hound of Hades (existing entity). |
| Echidna | Greek | parent_of | Hydra | Greek | high | Hesiod, Theog. 313-315: Echidna bore the Lernaean Hydra (existing entity). |
| Echidna | Greek | parent_of | Chimera | Greek | medium | Hesiod, Theog. 319-325: the Chimera in the prevailing reading belongs to the Echidna/Typhon line (variant: of Echidna and Orthrus). Existing entity. |
| Electra Oceanid | Greek | parent_of | Iris | Greek | high | Hesiod Theogony 265-266. |
| Enlil | Mesopotamian | parent_of | Nanna/Sin | Mesopotamian | high | In the Enlil and Ninlil myth (ETCSL 1.2.1), Enlil's union with Ninlil in the underworld produces Nanna/Sin (the moon god); this paternity is the standard Sumerian tradition for Nanna's divine parentage and is attested in hymns across the corpus. |
| Eos | Greek | parent_of | Anemoi | Greek | medium | The winds are commonly children of Eos and Astraeus. |
| Eos | Greek | parent_of | Hesperus | Greek | medium | Hesperus is associated genealogically with Eos in some traditions. |
| Eos | Greek | parent_of | Memnon | Greek | high | Hesiod Theogony 984-985: Eos bore Memnon to Tithonus. |
| Eos | Greek | parent_of | Eosphorus | Greek | high | Hesiod Theogony 381-383. |
| Eos | Greek | parent_of | Phosphorus | Greek | high | Hesiod Theogony 381-383: Eos and Astraeus begat the shining stars of heaven, including Eosphorus the morning star; Phosphorus is the Roman name for the same figure. |
| Erebus | Greek | parent_of | Aether | Greek | high | Hesiod Theogony 124-125: Aether born from Erebus and Nyx. |
| Erebus | Greek | parent_of | Hemera | Greek | high | Hesiod Theogony 124-125: Hemera (Day) born from Erebus and Nyx. |
| Eris | Greek | parent_of | Ponos | Greek | high | Hesiod Theogony 226: Ponos (Toil) listed as child of Eris. |
| Eris | Greek | parent_of | Limos | Greek | high | Hesiod Theogony 227: Limos (Hunger) listed as child of Eris. |
| Eris | Greek | parent_of | Algea | Greek | high | Hesiod Theogony 227: Algea (Pains) listed as child of Eris. |
| Eris | Greek | parent_of | Hysminai | Greek | high | Hesiod Theogony 228: Hysminai (Battles) listed as child of Eris. |
| Eris | Greek | parent_of | Machai | Greek | high | Hesiod Theogony 228: Machai (Wars) listed as child of Eris. |
| Eris | Greek | parent_of | Neikea | Greek | high | Hesiod Theogony 229: Neikea (Quarrels) listed as child of Eris. |
| Eris | Greek | parent_of | Pseudologoi | Greek | high | Hesiod Theogony 229: Pseudologoi (Lies) listed as child of Eris. |
| Eris | Greek | parent_of | Amphilogiai | Greek | high | Hesiod Theogony 229: Amphilogiai (Disputes) listed as child of Eris. |
| Eris | Greek | parent_of | Dysnomia | Greek | high | Hesiod Theogony 230: Dysnomia (Lawlessness) listed as child of Eris. |
| Eris | Greek | parent_of | Ate | Greek | high | Hesiod Theogony 230: Ate (Ruin/Delusion) listed as child of Eris. |
| Eurybia | Greek | parent_of | Astraeus | Greek | high | Hesiod Theogony 375-376. |
| Eurybia | Greek | parent_of | Pallas Titan | Greek | high | Hesiod Theogony 375-377. |
| Eurybia | Greek | parent_of | Perses Titan | Greek | high | Hesiod Theogony 375-377. |
| Eve | Israelite/Second Temple | parent_of | Cain | Israelite/Second Temple | high | Genesis 4:1: Eve bears Cain. |
| Eve | Israelite/Second Temple | parent_of | Abel | Israelite/Second Temple | high | Genesis 4:2: Eve bears Abel. |
| Eve | Israelite/Second Temple | parent_of | Seth | Israelite/Second Temple | high | Genesis 4:25: Eve bears Seth. |
| Fatima al-Zahra | Islamic/Shi'a | parent_of | Hasan ibn Ali | Islamic/Shi'a | high | Fatima is the mother of Hasan. |
| Fatima al-Zahra | Islamic/Shi'a | parent_of | Husayn ibn Ali | Islamic/Shi'a | high | Fatima is the mother of Husayn. |
| Flidais | Celtic/Irish | parent_of | Fand | Celtic/Irish | medium | Flidais, mother of Fand (Metrical Dindshenchas). |
| Gaia | Greek | parent_of | Cronus | Greek | high | Cronus is child of Gaia and Uranus in Greek cosmogony. |
| Gaia | Greek | parent_of | Oceanus | Greek | high | Hesiod Theogony 132-138: Gaia and Ouranos beget the twelve Titans. |
| Gaia | Greek | parent_of | Coeus | Greek | high | Hesiod Theogony 132-138. |
| Gaia | Greek | parent_of | Crius | Greek | high | Hesiod Theogony 132-138. |
| Gaia | Greek | parent_of | Hyperion | Greek | high | Hesiod Theogony 132-138. |
| Gaia | Greek | parent_of | Iapetus | Greek | high | Hesiod Theogony 132-138. |
| Gaia | Greek | parent_of | Theia | Greek | high | Hesiod Theogony 132-138. |
| Gaia | Greek | parent_of | Rhea | Greek | high | Hesiod Theogony 132-138. |
| Gaia | Greek | parent_of | Themis | Greek | high | Hesiod Theogony 132-138. |
| Gaia | Greek | parent_of | Mnemosyne | Greek | high | Hesiod Theogony 132-138. |
| Gaia | Greek | parent_of | Phoebe | Greek | high | Hesiod Theogony 132-138. |
| Gaia | Greek | parent_of | Tethys | Greek | high | Hesiod Theogony 132-138. |
| Gaia | Greek | parent_of | Ourea | Greek | high | Hesiod Theogony 129: Gaia bore Ourea (Mountains) alone, without union. |
| Gaia | Greek | parent_of | Pontus | Greek | high | Hesiod Theogony 132: Gaia bore Pontus (Sea) alone, without love. |
| Gaia | Greek | parent_of | Nereus | Greek | high | Hesiod Theogony 233: Gaia and Pontos together beget Nereus (Gaia×Pontos union). |
| Gaia | Greek | parent_of | Thaumas | Greek | high | Hesiod Theogony 237. |
| Gaia | Greek | parent_of | Phorcys | Greek | high | Hesiod Theogony 237. |
| Gaia | Greek | parent_of | Eurybia Sea | Greek | high | Hesiod Theogony 239. |
| Gaia | Greek | parent_of | Ceto | Greek | high | Hesiod Theogony 237-238. |
| Gaia | Greek | parent_of | Meliae | Greek | high | Hesiod Theogony 187: from the drops of Ouranos's blood that fell on the earth rose the Meliai (ash-tree nymphs), born of Gaia. |
| Geb | Egyptian | parent_of | Isis | Egyptian | high | Isis is child of Geb and Nut. |
| Geb | Egyptian | parent_of | Nephthys | Egyptian | high | Nephthys is child of Geb and Nut. |
| Geb | Egyptian | parent_of | Osiris | Egyptian | high | Osiris is child of Geb and Nut. |
| Geb | Egyptian | parent_of | Seth | Egyptian | high | Seth is child of Geb and Nut. |
| Geb | Egyptian | parent_of | Haroeris | Egyptian | high | Haroeris as son of Geb in the Heliopolitan tradition; Geb is the earth father of the elder Horus form. |
| God the Father | Christian | parent_of | Jesus Christ | Christian | high | God the Father is the Father of the Son, Jesus Christ. |
| Hades | Greek | parent_of | Macaria | Greek | high | Macaria ("Blessed Death") is named in scholiast tradition as daughter of Hades; she personifies a blessed or easy death. |
| Hagar | Israelite/Second Temple | parent_of | Ishmael | Israelite/Second Temple | high | Genesis 16:15. |
| Hera | Greek | parent_of | Ares | Greek | high | Olympian genealogy. |
| Hera | Greek | parent_of | Hephaestus | Greek | high | Hesiod Theogony 927-929: Hera bore Hephaestus alone, without Zeus (Hesiodic tradition). |
| Hera | Greek | parent_of | Eileithyia | Greek | high | Hesiod Theogony 921-922. |
| Hermes | Greek | parent_of | Hermaphroditus | Greek | high | Diodorus Siculus 4.6.5: Hermaphroditos was born of Hermes and Aphrodite, combining the attributes of both parents; his name is a compound of theirs. |
| Hesat | Egyptian | parent_of | Mnevis | Egyptian | medium | Hesat is the cow-mother of the bull gods. |
| Horus | Egyptian | parent_of | Harsomtus | Egyptian | high | At Edfu and in the linked Dendera cult, Horus of Edfu (Behedety) and Hathor of Dendera are the divine parents of the child Harsomtus. Wilkinson, Complete Gods, p. 201. |
| Hyperion | Greek | parent_of | Helios | Greek | high | Hesiod Theogony 371-374. |
| Hyperion | Greek | parent_of | Selene | Greek | high | Hesiod Theogony 371-374. |
| Hyperion | Greek | parent_of | Eos | Greek | high | Hesiod Theogony 371-374. |
| Iapetus | Greek | parent_of | Atlas | Greek | high | Hesiod Theogony 507-509. |
| Iapetus | Greek | parent_of | Menoetius | Greek | high | Hesiod Theogony 507-510. |
| Iapetus | Greek | parent_of | Prometheus | Greek | high | Hesiod Theogony 507-511. |
| Iapetus | Greek | parent_of | Epimetheus | Greek | high | Hesiod Theogony 511. |
| Ibrahim | Islamic | parent_of | Ismail | Islamic | high | Ismail is the son of Ibrahim (Qur'an 14:39). |
| Ibrahim | Islamic | parent_of | Ishaq | Islamic | high | Ishaq is the son of Ibrahim (Qur'an 37:112). |
| Ilmatar | Finnish | parent_of | Väinämöinen | Finnish | high | Kalevala Runo 1-3 explicitly identifies Ilmatar as the mother of Väinämöinen: she carried him in her womb for 700 years before he was born into the sea. The birth from the virgin air spirit is the foundational event of Finnish cosmogony, linking the world-creation myth directly to the birth of the culture hero. Kalevala Runo 1-3. |
| Ino | Greek | parent_of | Melicertes-Palaemon | Greek | high | Pseudo-Apollodorus Library 1.9.2: Melicertes son of Ino and Athamas; after Ino leapt into the sea with him he became the sea deity Palaemon. |
| Isaac | Israelite/Second Temple | parent_of | Jacob (Israel) | Israelite/Second Temple | high | Genesis 25:24-26. |
| Ishaq | Islamic | parent_of | Yaqub | Islamic | high | Yaqub is the son of Ishaq (Qur'an 11:71). |
| Isis | Egyptian | parent_of | Horus | Egyptian | high | Horus is child of Isis and Osiris. |
| Isis | Egyptian | parent_of | Harsiese | Egyptian | high | Harsiese means literally "Horus, son of Isis" (Ḥr-sꜣ-Ist); Isis as mother is the defining characteristic of this Horus form. Wilkinson, Complete Gods, pp. 198-201. |
| Jacob (Israel) | Israelite/Second Temple | parent_of | Joseph (son of Jacob) | Israelite/Second Temple | high | Genesis 30:22-24. |
| Jacob (Israel) | Israelite/Second Temple | parent_of | Benjamin | Israelite/Second Temple | high | Genesis 35:16-18. |
| Jacob (Israel) | Israelite/Second Temple | parent_of | Judah | Israelite/Second Temple | high | Genesis 29:35. |
| Jacob (Israel) | Israelite/Second Temple | parent_of | Levi | Israelite/Second Temple | high | Genesis 29:34. |
| Khadijah bint Khuwaylid | Islamic | parent_of | Fatima al-Zahra | Islamic/Shi'a | high | Khadijah was the mother of Fatima, daughter of the Prophet. |
| Kiririsha | Elamite | parent_of | Hutran | Elamite | medium | Kiririsha is the mother of Hutran in the divine triad of Anshan. |
| Kishar | Mesopotamian | parent_of | Anu | Mesopotamian | high | Anshar and Kishar are the parents of Anu in Enuma Elish |
| Kumarbi | Hittite/Hurrian | parent_of | Ullikummi | Hittite/Hurrian | high | Kumarbi fathers the stone monster Ullikummi (Song of Ullikummi) to overthrow Teshub. |
| Lahamu | Mesopotamian | parent_of | Anshar | Mesopotamian | high | Lahmu and Lahamu, parents of Anshar and Kishar. |
| Leah | Israelite/Second Temple | parent_of | Judah | Israelite/Second Temple | high | Genesis 29:35. |
| Leah | Israelite/Second Temple | parent_of | Levi | Israelite/Second Temple | high | Genesis 29:34. |
| Leto | Greek | parent_of | Apollo | Greek | high | Hesiod Theogony 918-920: Leto bore Apollo and Artemis to Zeus. |
| Leto | Greek | parent_of | Artemis | Greek | high | Hesiod Theogony 918-920. |
| Logos | Valentinian | parent_of | Decad | Valentinian | high | Irenaeus AH I.2.5: Logos and Zoe (the second Ogdoad syzygy) produce the ten Decad aeons. The Decad is the second tier of the Valentinian Pleroma, generated by the creative activity of the divine Word (Logos) and Life (Zoe) — the principles of creative utterance and living generativity. |
| Lugalbanda | Mesopotamian | parent_of | Gilgamesh | Mesopotamian | high | Lugalbanda is the father of Gilgamesh. |
| Maia | Greek | parent_of | Hermes | Greek | high | Hesiod Theogony 938-939: Maia, daughter of Atlas, bore to Zeus glorious Hermes. |
| Mary Theotokos | Christian | parent_of | Jesus Christ | Christian | high | New Testament (Matthew 1:18; Luke 1:31-35): Mary conceives Jesus by the Holy Spirit and gives birth. |
| Mary Theotokos | Christian | parent_of | ʿĪsā ibn Maryam | Islamic | high | Quran 19:22-27 (Sura Maryam): Maryam conceives ʿĪsā by divine command and gives birth. |
| Minos | Greek | parent_of | Ariadne | Greek | high | Pseudo-Apollodorus Library 3.1.2: Ariadne is daughter of Minos and Pasiphae. |
| Mnemosyne | Greek | parent_of | Muses | Greek | high | Mnemosyne is mother of the Muses. |
| Mut | Egyptian | parent_of | Khonsu | Egyptian | high | Mut as the divine mother of Khonsu in the Theban Triad; her maternal role is the primary mythological function in the Amun–Mut–Khonsu family theology of Karnak. |
| Nammu | Mesopotamian | parent_of | Enki/Ea | Mesopotamian | high | In Enki and Ninmah (ETCSL 1.1.2), Nammu is explicitly described as Enki's mother: she wakes Enki to help solve the problem of the gods having to do their own labor, and calls him "my son." The Eridu cosmogonic tradition places Nammu as the primordial sea from which Enki/the Abzu emerges; this makes Nammu the generative source of Enki's fresh-water wisdom domain. |
| Nanna/Sin | Mesopotamian | parent_of | Inanna/Ishtar | Mesopotamian | medium | Inanna/Ishtar has lunar-god parentage in some traditions. |
| Nanna/Sin | Mesopotamian | parent_of | Utu/Shamash | Mesopotamian | medium | Utu/Shamash is often treated as child of Nanna/Sin. |
| Napirisha | Elamite | parent_of | Hutran | Elamite | medium | Napirisha is the father of Hutran in the divine triad of Anshan. |
| Nereus | Greek | parent_of | Actaea | Greek | high | Hesiod Theogony 240-264: Aktaia listed among the fifty Nereids, daughters of Nereus and Doris. |
| Nereus | Greek | parent_of | Cymodoce | Greek | high | Hesiod Theogony 240-264: Kymodoce listed among the Nereids. |
| Nereus | Greek | parent_of | Cymothoe | Greek | high | Hesiod Theogony 240-264: Kymothoe listed among the Nereids. |
| Nereus | Greek | parent_of | Doto | Greek | high | Hesiod Theogony 240-264: Doto listed among the Nereids. |
| Nereus | Greek | parent_of | Dynamene | Greek | high | Hesiod Theogony 240-264: Dynamene listed among the Nereids. |
| Nereus | Greek | parent_of | Euarne | Greek | high | Hesiod Theogony 240-264: Euarne listed among the Nereids. |
| Nereus | Greek | parent_of | Eudora Nereid | Greek | high | Hesiod Theogony 240-264: Eudore listed among the Nereids. |
| Nereus | Greek | parent_of | Galatea | Greek | high | Hesiod Theogony 240-264: Galateia listed among the Nereids; famous in the Cyclops myth (Theocritus Idylls 11). |
| Nereus | Greek | parent_of | Glauce | Greek | high | Hesiod Theogony 240-264: Glauke listed among the Nereids. |
| Nereus | Greek | parent_of | Hipponoe | Greek | high | Hesiod Theogony 240-264: Hipponoe listed among the Nereids. |
| Nereus | Greek | parent_of | Melite | Greek | high | Hesiod Theogony 240-264: Melite listed among the Nereids. |
| Nereus | Greek | parent_of | Neso | Greek | high | Hesiod Theogony 240-264: Neso listed among the Nereids. |
| Nereus | Greek | parent_of | Pherusa | Greek | high | Hesiod Theogony 240-264: Pherusa listed among the Nereids. |
| Nereus | Greek | parent_of | Proto | Greek | high | Hesiod Theogony 240-264: Proto listed among the Nereids. |
| Nereus | Greek | parent_of | Psamathe | Greek | high | Hesiod Theogony 240-264: Psamathe listed among the Nereids. |
| Nereus | Greek | parent_of | Sao | Greek | high | Hesiod Theogony 240-264: Sao listed among the Nereids. |
| Nereus | Greek | parent_of | Speio | Greek | high | Hesiod Theogony 240-264: Speio listed among the Nereids. |
| Nereus | Greek | parent_of | Thalia Nereid | Greek | high | Hesiod Theogony 240-264: Thalia listed among the Nereids. |
| Nereus | Greek | parent_of | Nereids | Greek | high | Hesiod Theogony 240-264: the fifty Nereids are daughters of Nereus and Doris; this relationship captures the parent-of-collective relationship. |
| Nindara | Mesopotamian | parent_of | Nin-MAR.KI | Mesopotamian | high | Nindara and Nanshe are parents of Nin-MAR.KI. |
| Ningal | Mesopotamian | parent_of | Inanna/Ishtar | Mesopotamian | high | Ningal is explicitly named as the mother of Inanna in Sumerian hymns; the parentage Nanna + Ningal → Inanna is the standard Sumerian tradition. Ningal's maternal role provides Inanna with both a lunar/celestial father (Nanna) and a divine mother who intercedes before the gods. |
| Ningal | Mesopotamian | parent_of | Utu/Shamash | Mesopotamian | high | Ningal is named as the mother of Utu/Shamash (the sun god) alongside Inanna in Sumerian hymns; Nanna and Ningal are the divine parents of both the moon's primary associated celestial bodies (sun and Venus/morning star). |
| Ningirida | Mesopotamian | parent_of | Ningishzida | Mesopotamian | high | Ningirida is mother of Ningishzida. |
| Ninisina | Mesopotamian | parent_of | Damu | Mesopotamian | high | Ninisina is mother of the healer-god Damu. |
| Ninlil | Mesopotamian | parent_of | Nanna/Sin | Mesopotamian | high | Ninlil as the mother of Nanna/Sin per the Enlil and Ninlil myth (ETCSL 1.2.1); her journey to the underworld following Enlil results in Nanna's birth as a child of the underworld who ascends to rule the night sky. |
| Ninsun | Mesopotamian | parent_of | Gilgamesh | Mesopotamian | high | Ninsun is explicitly named as Gilgamesh's divine mother throughout the Epic; her divine nature is what makes Gilgamesh "two-thirds divine" and gives him his extraordinary strength and beauty. She appears in Tablets I-III as the interpreter of his dreams and the one who adopts Enkidu before their Cedar Forest journey. |
| Nut | Egyptian | parent_of | Isis | Egyptian | high | Isis is child of Geb and Nut. |
| Nut | Egyptian | parent_of | Nephthys | Egyptian | high | Nephthys is child of Geb and Nut. |
| Nut | Egyptian | parent_of | Osiris | Egyptian | high | Osiris is child of Geb and Nut. |
| Nut | Egyptian | parent_of | Seth | Egyptian | high | Seth is child of Geb and Nut. |
| Nut | Egyptian | parent_of | Haroeris | Egyptian | high | In the Heliopolitan tradition that posits Haroeris as son of Nut and Geb, Nut is his mother; Pyramid Texts spell 553 references Horus the Elder in this cosmological role. |
| Nyx | Greek | parent_of | Apate | Greek | high | Hesiod Theogony 224: Apate (Deceit) listed as child of Nyx. |
| Nyx | Greek | parent_of | Philotes | Greek | high | Hesiod Theogony 224: Philotes (Friendship/Love) listed as child of Nyx. |
| Nyx | Greek | parent_of | Momos | Greek | high | Hesiod Theogony 214: Momos (Blame) listed as child of Nyx. |
| Nyx | Greek | parent_of | Aether | Greek | high | Hesiod Theogony 124-125. |
| Nyx | Greek | parent_of | Hemera | Greek | high | Hesiod Theogony 124-125. |
| Nyx | Greek | parent_of | Eris | Greek | high | Hesiod Theogony 225: Nyx bore Eris last, "hateful Strife." |
| Nyx | Greek | parent_of | Hypnos | Greek | high | Hesiod Theogony 211-212: Nyx bore Thanatos and Hypnos (Sleep) together; they are twin brothers. |
| Nyx | Greek | parent_of | Oneiroi | Greek | high | Hesiod Theogony 211-212: Nyx bore "the tribe of Oneiroi" (Dreams) as a collective. |
| Nyx | Greek | parent_of | Morpheus | Greek | high | Hesiod Theogony 211-212: the Oneiroi are children of Nyx; Morpheus is the most famous of the Oneiroi (Ovid Metamorphoses 11.633 names him son of Hypnos, but the primary Greek genealogy derives all Oneiroi from Nyx). |
| Nyx | Greek | parent_of | Phobetor | Greek | high | Hesiod Theogony 211-212: Phobetor (Icelos) is one of the Oneiroi, children of Nyx. |
| Nyx | Greek | parent_of | Phantasos | Greek | high | Hesiod Theogony 211-212: Phantasos is one of the Oneiroi, children of Nyx. |
| Nyx | Greek | parent_of | Hesperides | Greek | high | Hesiod Theogony 215: "And Night bore the Hesperides who guard the golden apples beyond glorious Okeanos." |
| Nyx | Greek | parent_of | Nosoi | Greek | high | Hesiod Works and Days 102: diseases (Nosoi) flew out of Pandora's jar; Hyginus Fabulae preface lists Nosoi as children of Nyx (or Nox). |
| Nyx | Greek | parent_of | Aegle Hesperid | Greek | high | Hesiod Theogony 215: the Hesperides are children of Nyx; Aigle is named in later Theogony tradition. |
| Nyx | Greek | parent_of | Erytheia Hesperid | Greek | high | Hesiod Theogony 215. |
| Nyx | Greek | parent_of | Hesperia Hesperid | Greek | high | Hesiod Theogony 215. |
| Nyx | Greek | parent_of | Arethusa Hesperid | Greek | high | Hesiod Theogony 215. |
| Nyx | Greek | parent_of | Dolos | Greek | high | Hyginus Fabulae preface: Dolus (Trickery/Guile) is listed among the children of Nox (Nyx); he personifies deceptive cunning. |
| Nyx | Greek | parent_of | Lyssa | Greek | high | Euripides Heracles 822-873: Lyssa (Rabid Madness) identifies herself as daughter of Night (Nyx) and blood of Ouranos; she is the personification of maddened fury. |
| Oceanus | Greek | parent_of | Clymene Titaness | Greek | high | Hesiod Theogony 507-508: Klymene identified as daughter of Okeanos. |
| Oceanus | Greek | parent_of | Styx | Greek | high | Hesiod Theogony 361: Styx named among the daughters of Okeanos (Oceanids). |
| Oceanus | Greek | parent_of | Alpheus | Greek | high | Hesiod Theogony 337-345: Alpheios listed as son of Okeanos and Tethys among the Potamoi. |
| Oceanus | Greek | parent_of | Eridanus | Greek | high | Hesiod Theogony 337-345: Eridanos listed as son of Okeanos and Tethys among the Potamoi. |
| Oceanus | Greek | parent_of | Strymon | Greek | high | Hesiod Theogony 337-345: Strymon listed as son of Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Maeander | Greek | high | Hesiod Theogony 337-345: Maiandros listed as son of Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Phasis | Greek | high | Hesiod Theogony 337-345: Phasis listed as son of Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Rhesus River | Greek | high | Hesiod Theogony 337-345: Rhesos listed as son of Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Acheloos | Greek | high | Hesiod Theogony 337-345: Acheloos (silver-eddying) listed as son of Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Granicus | Greek | high | Hesiod Theogony 337-345: Granikos listed as son of Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Aesepus | Greek | high | Hesiod Theogony 337-345: Aisepos listed as son of Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Simoeis | Greek | high | Hesiod Theogony 337-345: Simoeis listed as son of Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Peneus | Greek | high | Hesiod Theogony 337-345: Peneios listed as son of Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Caicus | Greek | high | Hesiod Theogony 337-345: Caicos listed as son of Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Sangarius | Greek | high | Hesiod Theogony 337-345: Sangarios listed as son of Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Ladon | Greek | high | Hesiod Theogony 337-345: Ladon listed as son of Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Parthenius | Greek | high | Hesiod Theogony 337-345: Parthenios listed as son of Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Scamander | Greek | high | Hesiod Theogony 337-345: Skamandros listed as son of Okeanos and Tethys; the divine name Xanthos appears in Homer Iliad 20.74. |
| Oceanus | Greek | parent_of | Inachus | Greek | high | Pseudo-Apollodorus Library 2.1.1: Inachus, father of Io, is son of Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Asopus | Greek | high | Pseudo-Apollodorus Library 3.12.6: Asopos is son of Okeanos and Tethys (primary tradition; a minority assigns him to Zeus and Eurynome). |
| Oceanus | Greek | parent_of | Cephissus | Greek | high | Pseudo-Apollodorus Library: Kephissos, the Boeotian and Athenian river god, is son of Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Spercheios | Greek | high | Homer Iliad 23.142-144: Achilles prays to Spercheios as a river god; Pseudo-Apollodorus classes him among the sons of Okeanos. |
| Oceanus | Greek | parent_of | Xanthus | Greek | high | Homer Iliad 20.74: the river Xanthos (divine name of Skamandros) is a son of Okeanos; Theogony 337 names Skamandros among the Potamoi. |
| Oceanus | Greek | parent_of | Ismenus | Greek | high | Pseudo-Apollodorus Library 3.5.3: Ismenus the Boeotian river is son of Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Evenus | Greek | high | Pseudo-Apollodorus Library 1.7.7: Euenos the river god is son of Okeanos and Tethys; Ares is named as mortal lineage in some traditions but the river deity is Okeanian. |
| Oceanus | Greek | parent_of | Ilissus | Greek | high | The Athenian river Ilissos is son of Okeanos and Tethys in the standard genealogical tradition. |
| Oceanus | Greek | parent_of | Eurotas | Greek | high | The Spartan river Eurotas is son of Okeanos and Tethys in the standard tradition (Apollodorus 3.10.3 context). |
| Oceanus | Greek | parent_of | Axius | Greek | high | Homer Iliad 2.849: Axios (Axios) named as a river; Pseudo-Apollodorus classifies him among the sons of Okeanos. |
| Oceanus | Greek | parent_of | Hebrus | Greek | high | The Thracian river Hebros is son of Okeanos and Tethys in the genealogical tradition. |
| Oceanus | Greek | parent_of | Thermodon | Greek | high | The river Thermodon in Cappadocia is son of Okeanos and Tethys in the standard tradition. |
| Oceanus | Greek | parent_of | Titaresius | Greek | high | Homer Iliad 2.751-754: Titaresios named; the river god is son of Okeanos and Tethys in genealogical tradition. |
| Oceanus | Greek | parent_of | Satnioeis | Greek | high | Homer Iliad 6.34; 14.445: Satnioeis named as a Trojan river; son of Okeanos and Tethys in the Potamoi tradition. |
| Oceanus | Greek | parent_of | Erymanthus | Greek | high | The Arcadian river Erymanthos is son of Okeanos and Tethys in genealogical tradition. |
| Oceanus | Greek | parent_of | Cladeus | Greek | high | The Olympian river Kladeos is son of Okeanos and Tethys in the local genealogical tradition. |
| Oceanus | Greek | parent_of | Cydnus | Greek | high | The Cilician river Kydnos is son of Okeanos and Tethys in the standard tradition. |
| Oceanus | Greek | parent_of | Doris | Greek | high | Hesiod Theogony 354: Doris listed among the daughters of Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Electra Oceanid | Greek | high | Hesiod Theogony 349, 351-361: Electra listed among the daughters of Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Callirrhoe | Greek | high | Hesiod Theogony 352: Kallirrhoe listed among the Oceanids. |
| Oceanus | Greek | parent_of | Clymene Oceanid | Greek | high | Hesiod Theogony 351: Klymene listed among the Oceanids (distinct from Clymene Titaness, wife of Iapetos). |
| Oceanus | Greek | parent_of | Idyia | Greek | high | Hesiod Theogony 352: Idyia (Idyie) listed among the Oceanids. |
| Oceanus | Greek | parent_of | Eurynome Oceanid | Greek | high | Hesiod Theogony 358: Eurynome listed among the Oceanids (distinct from Eurynome the primordial entity). |
| Oceanus | Greek | parent_of | Metis | Greek | high | Hesiod Theogony 358: Metis listed among the daughters of Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Asia | Greek | high | Hesiod Theogony 359: Asia listed among the Oceanids. |
| Oceanus | Greek | parent_of | Calypso | Greek | high | Hesiod Theogony 359: Kalypsō listed among the Oceanids. |
| Oceanus | Greek | parent_of | Tyche Oceanid | Greek | high | Hesiod Theogony 360: Tyche listed among the Oceanids. |
| Oceanus | Greek | parent_of | Ephyra | Greek | high | Hesiod Theogony 351: Ephyre listed among the Oceanids. |
| Oceanus | Greek | parent_of | Aethra Oceanid | Greek | high | Aethra the Oceanid is daughter of Okeanos and Tethys in the genealogical tradition; attested in Hyginus Fabulae (preface). |
| Oceanus | Greek | parent_of | Oceanids | Greek | high | Hesiod Theogony 346-365: the Oceanids are the daughters of Okeanos and Tethys, three thousand in number; this relationship captures the parent-of-collective. |
| Oceanus | Greek | parent_of | Nesoi | Greek | medium | The Nesoi (Island Nymphs) are associated with the ocean that surrounds the islands; Oceanus and Tethys, as parents of all water entities, are the conventional genealogical source for the collective Nesoi. |
| Oceanus | Greek | parent_of | Aesar | Greek | medium | Aesar is a minor river deity in the Potamoi (river-god) tradition; as with all Potamoi, his genealogical source is Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Meles | Greek | medium | Meles, the river near Smyrna sacred to Homer's tradition, is a Potamos and son of Okeanos and Tethys in the standard genealogy. |
| Oceanus | Greek | parent_of | Nessus | Greek | medium | Nessos the River (distinct from Nessos the centaur) is listed among the sons of Okeanos and Tethys in Hesiod Theogony 337-345 (as "Nesos"). |
| Oceanus | Greek | parent_of | Peitho Oceanid | Greek | high | Hesiod Theogony 349: Peitho (Persuasion) is listed among the Oceanids, daughters of Okeanos and Tethys. |
| Oceanus | Greek | parent_of | Perseis | Greek | high | Hesiod Theogony 356: Perseis is listed among the Oceanids, daughters of Okeanos and Tethys; she is mother of Circe and Aietes by Helios. |
| Oceanus | Greek | parent_of | Pleione | Greek | high | Hesiod Theogony 351: Pleione is an Oceanid, daughter of Okeanos and Tethys; she is the mother of the Pleiades by Atlas. |
| Oceanus | Greek | parent_of | Neda | Greek | high | Pausanias Description of Greece 8.38.3: Neda is a naiad of the Arcadian river; she is an Oceanid daughter of Okeanos and Tethys who nursed the infant Zeus. |
| Oceanus | Greek | parent_of | Naiads | Greek | high | The Naiads (freshwater nymphs) derive collectively from Okeanos and Tethys as the primordial parents of all river and freshwater spirits; they are a subset of the Okeanian water spirits. |
| Odin | Germanic/Norse | parent_of | Volsung | Germanic Legend | medium | Odin is the divine ancestor of the Volsung dynasty. |
| Osiris | Egyptian | parent_of | Horus | Egyptian | high | Horus is child of Osiris and Isis. |
| Pabilsag | Mesopotamian | parent_of | Damu | Mesopotamian | medium | Father of the healing god Damu. |
| Pallas Titan | Greek | parent_of | Zelos | Greek | high | Hesiod Theogony 383-385: Pallas (Titan) and Styx parents of Zelos (Emulation), Nike, Kratos, and Bie. |
| Pallas Titan | Greek | parent_of | Nike | Greek | high | Hesiod Theogony 383-385: Styx and Pallas bore Zelos, Nike, Kratos, and Bia. |
| Peneus | Greek | parent_of | Cyrene | Greek | high | Pseudo-Apollodorus Library 3.4.4 (context); Pindar Pythian 9.16: Kyrene was daughter of Hypseus son of the Peneios, making her granddaughter of Peneios; the river lineage connects her to Okeanos. |
| Persephone | Greek | parent_of | Melinoe | Greek | high | Orphic Hymn 71 (To Melinoe): "You were born near the mouth of the Cocytus, from Persephone"; Melinoe is the daughter of Persephone and Zeus (or Hades). |
| Perses Titan | Greek | parent_of | Hecate | Greek | high | Hesiod Theogony 411-412: Asteria bore Hecate to Perses. |
| Phoebe | Greek | parent_of | Leto | Greek | high | Hesiod Theogony 404-406. |
| Phoebe | Greek | parent_of | Asteria | Greek | high | Hesiod Theogony 409-410. |
| Phorcys | Greek | parent_of | Scylla | Greek | high | Pseudo-Apollodorus Library 2.4.2 (scholiast); Homer Odyssey 1.72: Skylla is daughter of Phorkys. |
| Picus | Italic/Sabine | parent_of | Faunus | Italic/Sabine | high | Virgil Aeneid 7.48: "Fauno Picus pater" — Picus is the father of Faunus, making Picus the first generation of the Latin divine genealogy. This sequence (Picus → Faunus → Latinus → Lavinia ← Aeneas) is the genealogical spine of Virgil's Latium foundation myth. Virgil Aeneid 7.45-48. |
| Plesithea | Sethian | parent_of | Seed of Seth | Sethian | high | Plesithea is the virgin mother of the incorruptible seed of Seth. |
| Pontus | Greek | parent_of | Nereus | Greek | high | Hesiod Theogony 233: Pontos begat Nereus, the eldest of his children, the Old Man of the Sea. |
| Pontus | Greek | parent_of | Thaumas | Greek | high | Hesiod Theogony 237: Thaumas born to Pontos. |
| Pontus | Greek | parent_of | Phorcys | Greek | high | Hesiod Theogony 237: Phorkys born to Pontos. |
| Pontus | Greek | parent_of | Eurybia Sea | Greek | high | Hesiod Theogony 239: Eurybia born to Pontos with an invincible heart. |
| Pontus | Greek | parent_of | Ceto | Greek | high | Hesiod Theogony 237-238: Pontos and Gaia begat Nereus, Thaumas, Phorkys, Keto (Ceto), and Eurybia. |
| Poseidon | Greek | parent_of | Theseus | Greek | high | Pseudo-Apollodorus Library 3.15.7: Poseidon and Aethra co-parents of Theseus (divine paternity tradition). |
| Poseidon | Greek | parent_of | Triton | Greek | high | Hesiod Theogony 930-933: "Poseidon with dark-haired Amphitrite bore Triton the great and strong." |
| Poseidon | Greek | parent_of | Proteus | Greek | high | Pseudo-Apollodorus Library 3.3.1 (scholiast): Proteus the shape-shifting Old Man of the Sea is son of Poseidon in the primary genealogical tradition. |
| Poseidon | Greek | parent_of | Despoina | Greek | high | Pausanias 8.37.9: Despoina ("the Mistress") is the daughter of Poseidon and Demeter in Arcadian mystery cult; her true name was kept secret. |
| Pwyll | Celtic/Welsh | parent_of | Pryderi | Celtic/Welsh | high | Pryderi is the son of Pwyll and Rhiannon; named Pryderi (care/anxiety) by Rhiannon after he is found; First Branch |
| Rachel | Israelite/Second Temple | parent_of | Joseph (son of Jacob) | Israelite/Second Temple | high | Genesis 30:22-24. |
| Rachel | Israelite/Second Temple | parent_of | Benjamin | Israelite/Second Temple | high | Genesis 35:16-18. |
| Rebecca | Israelite/Second Temple | parent_of | Jacob (Israel) | Israelite/Second Temple | high | Genesis 25:24-26. |
| Rhea | Greek | parent_of | Zeus | Greek | high | Zeus is child of Rhea and Cronus. |
| Rhea | Greek | parent_of | Hera | Greek | high | Hera is child of Rhea and Cronus. |
| Rhea | Greek | parent_of | Hades | Greek | high | Hades is child of Rhea and Cronus. |
| Rhea | Greek | parent_of | Poseidon | Greek | high | Poseidon is child of Rhea and Cronus. |
| Rhea | Greek | parent_of | Hestia | Greek | high | Hesiod Theogony 453-454. |
| Rhea | Greek | parent_of | Demeter | Greek | high | Hesiod Theogony 453-454. |
| Rhiannon | Celtic/Welsh | parent_of | Pryderi | Celtic/Welsh | high | Rhiannon is mother of Pryderi; falsely accused of devouring him; exonerated when Teyrnon Twryf Lliant restores the boy; First Branch |
| Ruha | Mandaean | parent_of | Ur | Mandaean | high | Ruha bears Ur, the dragon-like ruler of the underworld, in Mandaean cosmogony. Source: SRC_GINZA_RBA; SRC_DROWER_MANDAEANS. |
| Ruha | Mandaean | parent_of | Seven Planets | Mandaean | high | Ruha is mother of the Seven (planets); together with Ur she generates the seven planetary rulers who govern the material world. Source: SRC_GINZA_RBA; SRC_DROWER_MANDAEANS. |
| Ruha | Mandaean | parent_of | The Twelve | Mandaean | medium | Ruha is also reckoned mother/mistress of the Twelve (zodiacal/astral rulers) alongside the Seven planets in the lower world's astral hierarchy. Source: SRC_GINZA_RBA; SRC_DROWER_MANDAEANS. |
| Sarah | Israelite/Second Temple | parent_of | Isaac | Israelite/Second Temple | high | Genesis 21:2-3. |
| Sarpanit | Mesopotamian | parent_of | Nabu | Mesopotamian | high | Sarpanit, with Marduk, is the mother of Nabu. |
| Satana | Nart (Ossetian/Sarmatian) | parent_of | Batraz | Nart (Ossetian/Sarmatian) | medium | In Ossetian tradition Satana fosters and is closely associated as mother-figure to the Nart heroes including Batraz (Dumézil; Colarusso 2002). |
| Seth | Sethian | parent_of | Seed of Seth | Sethian | high | The Seed of Seth is the spiritual/elect lineage associated with Seth. |
| Shemihazah | Israelite/Second Temple | parent_of | Nephilim | Israelite/Second Temple | high | 1 Enoch 7:2: "And they became pregnant, and they bore great giants... And when they had grown up, they turned against those who nourished them..." The Nephilim are specifically the offspring of Shemihazah's group of Watchers — 1 Enoch 7:1 names the women "they took" under Shemihazah's leadership. In 1 Enoch 10:12, God tells Michael to bind "Shemihazah and his associates, who have intermixed with women so as to have defiled themselves with them." The parent_of relationship captures Shemihazah's role as the primary Watcher whose congress with human women produced the Nephilim. |
| Shu | Egyptian | parent_of | Geb | Egyptian | high | Geb is child of Shu and Tefnut. |
| Shu | Egyptian | parent_of | Nut | Egyptian | high | Nut is child of Shu and Tefnut. |
| Sigmund | Germanic Legend | parent_of | Sigurd | Germanic Legend | high | Sigmund fathers Sigurd. |
| Styx | Greek | parent_of | Zelos | Greek | high | Hesiod Theogony 383-385. |
| Styx | Greek | parent_of | Nike | Greek | high | Hesiod Theogony 383-385. |
| Suttungr | Germanic/Norse | parent_of | Gunnlöð | Germanic/Norse | high | Suttungr, father of Gunnlod. |
| Svarog | Slavic | parent_of | Dažbog | Slavic | medium | Hypatian Chronicle Malalas gloss (12th c.) states: "after [Svarog] reigned his son Dažbog" — making Dažbog the son of Svarog in the Slavic divine genealogy. Classified medium because this is a late Byzantine literary equation. Brückner (1918) pp. 85-105. |
| Tailtiu | Celtic/Irish | parent_of | Lugh | Celtic/Irish | high | Tailtiu is the foster-mother of the god Lugh, whose funeral games became Lughnasa (Ó hÓgáin). |
| Tapio | Finnish | parent_of | Nyyrikki | Finnish | high | Tapio is the father of Nyyrikki. |
| Tapio | Finnish | parent_of | Tellervo | Finnish | high | Tapio is the father of Tellervo. |
| Tefnut | Egyptian | parent_of | Geb | Egyptian | high | Geb is child of Shu and Tefnut. |
| Tefnut | Egyptian | parent_of | Nut | Egyptian | high | Nut is child of Shu and Tefnut. |
| Tegid Foel | Celtic/Welsh | parent_of | Morfran | Celtic/Welsh | high | Tegid Foel, father of Morfran by Ceridwen. |
| Tegid Foel | Celtic/Welsh | parent_of | Creirwy | Celtic/Welsh | high | Tegid Foel, father of Creirwy by Ceridwen. |
| Tethys | Greek | parent_of | Acheloos | Greek | high | Hesiod Theogony 337-345: Tethys co-parent with Okeanos of all the Potamoi. |
| Tethys | Greek | parent_of | Scamander | Greek | high | Hesiod Theogony 337-345. |
| Tethys | Greek | parent_of | Peneus | Greek | high | Hesiod Theogony 337-345. |
| Tethys | Greek | parent_of | Inachus | Greek | high | Pseudo-Apollodorus Library 2.1.1. |
| Tethys | Greek | parent_of | Asopus | Greek | high | Pseudo-Apollodorus Library 3.12.6. |
| Tethys | Greek | parent_of | Doris | Greek | high | Hesiod Theogony 354. |
| Tethys | Greek | parent_of | Metis | Greek | high | Hesiod Theogony 358. |
| Tethys | Greek | parent_of | Callirrhoe | Greek | high | Hesiod Theogony 352. |
| Thaumas | Greek | parent_of | Iris | Greek | high | Hesiod Theogony 265-266: "Of Thaumas and Electra, daughter of deep-flowing Okeanos, swift Iris was born and the Harpies with beautiful hair." |
| Theia | Greek | parent_of | Helios | Greek | high | Hesiod Theogony 371-374. |
| Theia | Greek | parent_of | Selene | Greek | high | Hesiod Theogony 371-374. |
| Theia | Greek | parent_of | Eos | Greek | high | Hesiod Theogony 371-374. |
| Themis | Greek | parent_of | Horae | Greek | medium | The Horae are commonly daughters of Zeus and Themis. |
| Themis | Greek | parent_of | Moirai | Greek | medium | The Moirai are sometimes daughters of Themis. |
| Theseus | Greek | parent_of | Hippolytus | Greek | high | Pseudo-Apollodorus Library 3.15.7-9: Theseus and Hippolyte/Antiope parents of Hippolytus. |
| Thetis | Greek | parent_of | Achilles | Greek | high | Homer Iliad 1.280-281, 18.82-93: Thetis as divine mother of Achilles. |
| Tiresias | Greek | parent_of | Manto | Greek | high | Pseudo-Apollodorus Library 3.7.4: Manto was daughter of the seer Tiresias. |
| Tobit | Israelite/Second Temple | parent_of | Tobias son of Tobit | Israelite/Second Temple | high | Reciprocal: Tobit is the father of Tobias; wiring the existing ENT_TOBIT into the cohort. |
| Typhon | Greek | parent_of | Orthrus | Greek | high | Hesiod, Theog. 306-310: Typhon father of Echidna's brood, including Orthrus. |
| Typhon | Greek | parent_of | Cerberus | Greek | high | Hesiod, Theog. 306-312: Typhon father of Cerberus by Echidna (existing entity). |
| Typhon | Greek | parent_of | Hydra | Greek | high | Hesiod, Theog. 306-315: Typhon father of the Hydra by Echidna (existing entity). |
| Uranus | Greek | parent_of | Cronus | Greek | high | Cronus is child of Uranus and Gaia. |
| Uranus | Greek | parent_of | Oceanus | Greek | high | Hesiod Theogony 132-138: Ouranos and Gaia beget the twelve Titans. |
| Uranus | Greek | parent_of | Coeus | Greek | high | Hesiod Theogony 132-138. |
| Uranus | Greek | parent_of | Crius | Greek | high | Hesiod Theogony 132-138. |
| Uranus | Greek | parent_of | Hyperion | Greek | high | Hesiod Theogony 132-138. |
| Uranus | Greek | parent_of | Iapetus | Greek | high | Hesiod Theogony 132-138. |
| Uranus | Greek | parent_of | Theia | Greek | high | Hesiod Theogony 132-138. |
| Uranus | Greek | parent_of | Rhea | Greek | high | Hesiod Theogony 132-138. |
| Uranus | Greek | parent_of | Themis | Greek | high | Hesiod Theogony 132-138. |
| Uranus | Greek | parent_of | Mnemosyne | Greek | high | Hesiod Theogony 132-138. |
| Uranus | Greek | parent_of | Phoebe | Greek | high | Hesiod Theogony 132-138. |
| Uranus | Greek | parent_of | Tethys | Greek | high | Hesiod Theogony 132-138. |
| Volsung | Germanic Legend | parent_of | Sigmund | Germanic Legend | high | Volsung fathers Sigmund. |
| Volsung | Germanic Legend | parent_of | Signy | Germanic Legend | high | Volsung fathers Signy. |
| Watchers | Israelite/Second Temple | parent_of | Nephilim | Israelite/Second Temple | high | 1 Enoch 6-7: the 200 Watchers collectively father the Nephilim giants through their unions with human women. The parent_of relationship from the Watchers collective to the Nephilim collective captures this fundamental generative relationship in the Enochic cosmological drama. |
| Yaldabaoth | Sethian | parent_of | Twelve Authorities | Sethian | high | Yaldabaoth begets the twelve authorities to rule the cosmos. |
| Yaqub | Islamic | parent_of | Yusuf | Islamic | high | Yusuf is the son of Yaqub (Qur'an 12:4). |
| Zakariya | Islamic | parent_of | Yahya | Islamic | high | Yahya is the son of Zakariya (Qur'an 19:7). |
| Zeus | Greek | parent_of | Athena | Greek | high | Athena is born from Zeus. |
| Zeus | Greek | parent_of | Apollo | Greek | high | Apollo is son of Zeus. |
| Zeus | Greek | parent_of | Artemis | Greek | high | Artemis is daughter of Zeus. |
| Zeus | Greek | parent_of | Hermes | Greek | high | Hermes is son of Zeus. |
| Zeus | Greek | parent_of | Ares | Greek | high | Ares is son of Zeus. |
| Zeus | Greek | parent_of | Dionysus | Greek | high | Dionysus is son of Zeus. |
| Zeus | Greek | parent_of | Charites | Greek | medium | The Charites have variant parentage, often involving Zeus. |
| Zeus | Greek | parent_of | Horae | Greek | medium | The Horae are commonly daughters of Zeus and Themis. |
| Zeus | Greek | parent_of | Moirai | Greek | medium | The Moirai are sometimes daughters of Zeus and Themis. |
| Zeus | Greek | parent_of | Muses | Greek | medium | The Muses are commonly daughters of Zeus and Mnemosyne. |
| Zeus | Greek | parent_of | Persephone | Greek | high | Hesiod Theogony 912-914: Zeus and Demeter parents of Persephone. |
| Zeus | Greek | parent_of | Heracles | Greek | high | Pseudo-Apollodorus Library 2.4.8: Zeus and Alcmene parents of Heracles. |
| Zeus | Greek | parent_of | Perseus | Greek | high | Pseudo-Apollodorus Library 2.4.1: Zeus and Danae parents of Perseus. |
| Zeus | Greek | parent_of | Helen | Greek | high | Pseudo-Apollodorus Library 3.10.7: Zeus (as swan) and Leda parents of Helen. |
| Zeus | Greek | parent_of | Minos Hero | Greek | high | Pseudo-Apollodorus Library 3.1.1: Zeus and Europa parents of Minos. |
| Zeus | Greek | parent_of | Rhadamanthys Hero | Greek | high | Pseudo-Apollodorus Library 3.1.1: Zeus and Europa parents of Rhadamanthys. |
| Zeus | Greek | parent_of | Aeacus Hero | Greek | high | Pseudo-Apollodorus Library 3.12.6: Zeus and Aegina parents of Aeacus. |
| Zeus | Greek | parent_of | Litae | Greek | high | Homer Iliad 9.502-512: the Litai (Prayers) are the daughters of Zeus. |
| Zeus | Greek | parent_of | Eirene | Greek | high | Hesiod Theogony 902: Eirene (Peace) is one of the three Horai, daughters of Zeus and Themis. |
| Zeus | Greek | parent_of | Auxo | Greek | medium | Pausanias 9.35.2: Auxo, Karpo, and Thallo are named as Horai (Seasons) in the Athenian tradition; like Eirene/Eunomia/Dike, they are daughters of Zeus and Themis. |
| Zeus | Greek | parent_of | Carpo | Greek | medium | Pausanias 9.35.2: Karpo listed among the Athenian Horai, daughters of Zeus. |
| Zeus | Greek | parent_of | Thallo | Greek | medium | Pausanias 9.35.2: Thallo listed among the Athenian Horai, daughters of Zeus. |
| Zeus | Greek | parent_of | Eileithyia | Greek | high | Hesiod Theogony 921-922: "And Hera bore... and Eileithyia, mistress of childbirth." |
| Zeus | Greek | parent_of | Rhadamanthys | Greek | high | Pseudo-Apollodorus Library 3.1.1: Rhadamanthys son of Zeus and Europa; he became a judge of the dead in the underworld. Note: Zeus parent_of Rhadamanthys was established in the Greek v1 batch; this entry ensures the connection is present. |
| Zoe | Valentinian | parent_of | Decad | Valentinian | high | Irenaeus AH I.2.5: Zoe and Logos together produce the ten Decad aeons. The pairing of Logos (Word) and Zoe (Life) as the generative principle of the second Pleroma tier reflects the Johannine theological matrix (John 1:4: "In him was life [zoe], and the life was the light of all people") that underpins Valentinian cosmological speculation. |
| Zurvan | Zoroastrian | parent_of | Ahura Mazda | Zoroastrian | medium | In the Zurvanite myth, Time fathers Ohrmazd. |
| Zurvan | Zoroastrian | parent_of | Angra Mainyu | Zoroastrian | medium | In the Zurvanite myth, Time fathers Ahriman. |
| Þjazi | Germanic/Norse | parent_of | Skadi | Germanic/Norse | high | Thjazi, father of Skadi. |
| Achamoth | Valentinian | participates_in_creation | Creation | Cross-traditional | medium | Achamoth is involved in the emergence of lower creation through the Demiurge. |
| Adam Kadmon | Jewish Mystical | participates_in_creation | Creation | Cross-traditional | medium | Adam Kadmon functions as cosmic template in creation/emanation. |
| Belet-ili | Mesopotamian | participates_in_creation | Creation | Cross-traditional | high | Belet-ili/Mami fashions humankind from clay in Atrahasis. |
| Great Builder | Manichaean | participates_in_creation | Creation | Cross-traditional | medium | Great Builder participates in cosmic construction/ordering. |
| Great Builder | Manichaean | participates_in_creation | World of Light | Manichaean | medium | The Great Builder constructs the New Earth / New Paradise as a repository for the rescued Light, an extension of the World of Light. Lieu. |
| Iusaaset | Egyptian | participates_in_creation | Creation | Cross-traditional | medium | As the hand of Atum, agent of the first creative act |
| Jehovah / Jesus Christ (LDS) | Latter-day Saint | participates_in_creation | Kolob | Latter-day Saint | medium | Under the Father, the premortal Jehovah/Christ is the creator of the worlds; Kolob governs in the LDS cosmological order created in this framework (Book of Abraham 3–4). |
| Joshua (Samaritan: builder of the Gerizim altar) | Samaritan | participates_in_creation | Rahuta and Fanuta (Favor and Disfavor) | Samaritan | low | Joshua's establishment of Gerizim worship inaugurates the era of divine Favor (Rahuta). |
| Porter | Manichaean | participates_in_creation | World of Light | Manichaean | low | The Porter upholds the cosmos fashioned by the Living Spirit from the bodies of the defeated archons, the apparatus that filters Light back toward the World of Light. |
| Premortal Spirit Existence (Pre-existence) | Latter-day Saint | participates_in_creation | Council in Heaven | Latter-day Saint | medium | The premortal spirits, including the 'noble and great ones,' participated in the Council in Heaven (Book of Abraham 3:22–28). |
| Ptahil | Mandaean | participates_in_creation | Creation | Cross-traditional | high | Ptahil participates in material/world creation. |
| Sophia | Gnostic | participates_in_creation | Creation | Cross-traditional | medium | Sophia’s fall often triggers lower creation/demiurgic generation. |
| Sophia/Wisdom | Israelite/Second Temple | participates_in_creation | Creation | Cross-traditional | medium | Wisdom participates in creation/order traditions. |
| The Haftan (The Seven) | Yarsan | participates_in_creation | Jam (ritual assembly) | Yarsan | medium | The archetypal first jam is held among the Haftan at creation in the Kalam, the model for the earthly assembly (Hamzeh'ee). |
| Abdal | Islamic/Sufi | patron_of | Protection | Cross-traditional | medium | Abdal are often understood as hidden saints whose presence protects or sustains the world. |
| Acacius | Christian | patron_of | Healing | Cross-traditional | low | Invoked against headache and in the agony of death. |
| Adad/Ishkur | Mesopotamian | patron_of | Fertility | Cross-traditional | medium | Storm and rain connect Adad/Ishkur to fertility and agricultural abundance. |
| Adad/Ishkur | Mesopotamian | patron_of | Storm | Cross-traditional | high | Adad/Ishkur is a major storm god. |
| Aengus | Celtic/Irish | patron_of | Love | Cross-traditional | high | Aengus is associated with love and youth. |
| Aeolus | Greek | patron_of | Protection | Cross-traditional | high | Aeolus rules and controls the winds (Odyssey 10.21); his mastery over them makes him a protective deity for sailors whom Zeus appointed as wind-keeper. |
| Agathos Daimon | Greek | patron_of | Prosperity | Cross-traditional | medium | Agathos Daimon is associated with household prosperity and good fortune. |
| Agathos Daimon | Greek | patron_of | Protection | Cross-traditional | medium | Agathos Daimon is associated with household good fortune and protection. |
| Agathos Daimon | Hermetic/Greco-Egyptian | patron_of | Protection | Cross-traditional | medium | Agathos Daimon carries good/protective daimonic associations. |
| Albertus Magnus | Christian | patron_of | Wisdom | Cross-traditional | high | Patron of natural scientists and philosophers; doctor universalis. |
| Aloysius Gonzaga | Christian | patron_of | Healing | Cross-traditional | medium | Aloysius Gonzaga, who died nursing plague victims, is patron of the sick in epidemics. |
| Alphonsus Liguori | Christian | patron_of | Knowledge | Cross-traditional | medium | Alphonsus Liguori, Doctor of the Church, is patron of confessors and moral theologians. |
| Amaethon | Celtic/Welsh | patron_of | Agriculture | Cross-traditional | high | Amaethon, "the Great Ploughman," god of agriculture. |
| Amenhotep son of Hapu | Egyptian | patron_of | Healing | Cross-traditional | high | Deified sage with a healing incubation cult at Deir el-Bahari |
| Anahita | Zoroastrian | patron_of | Fertility | Cross-traditional | high | Anahita is associated with fertility. |
| Anahita | Zoroastrian | patron_of | Water | Cross-traditional | high | Anahita is a water/fertility divinity. |
| Anat | Canaanite/Ugaritic | patron_of | War | Cross-traditional | high | Anat is a major warrior goddess. |
| Anselm of Canterbury | Christian | patron_of | Wisdom | Cross-traditional | medium | Father of scholastic theology; venerated as Doctor of the Church. |
| Antenociticus | Celtic/British | patron_of | War | Cross-traditional | low | Antenociticus, invoked at Benwell for military advancement. |
| Anu | Mesopotamian | patron_of | Sovereignty | Cross-traditional | high | Anu represents high divine authority and sky sovereignty. |
| Apedemak | Meroitic | patron_of | War | Cross-traditional | high | Apedemak is the divine guarantor of military victory in Meroitic royal ideology. Every major battle relief shows the king receiving victory from Apedemak; his epithet "Lord of Royal Power" reflects the identity of his war-patron function with the divine sanction of kingship. This is his most extensively and unambiguously attested domain across the full corpus of Musawwarat and Naga reliefs. Žabkar (1975) pp. 15-30. |
| Aphrodite | Greek | patron_of | Love | Cross-traditional | high | Aphrodite is the major Greek goddess of love and beauty. |
| Apkallu | Mesopotamian | patron_of | Craft | Cross-traditional | medium | Apkallu are associated with civilizing knowledge and craft traditions. |
| Apollo | Greek | patron_of | Music | Cross-traditional | high | Apollo is a major Greek god of music. |
| Apollo | Greek | patron_of | Cassandra | Greek | high | Pseudo-Apollodorus Library 3.12.5: Apollo gave Cassandra the gift of prophecy; when she refused him, he made it so no one would believe her. |
| Apollo | Greek | patron_of | Tiresias | Greek | high | Tiresias received prophetic vision from Apollo (or Zeus) as compensation for his blindness; he is the central prophetic figure across the Theban and underworld traditions (Odyssey 11.90-151; Sophocles Oedipus Rex). |
| Apollo | Greek | patron_of | Calchas | Greek | high | Homer Iliad 1.69-100: Calchas, best of seers, declares he knows "the things that are, the things that will be, and the things that were before" through the prophetic gifts granted by Phoibos Apollo. |
| Apollo | Greek | patron_of | Amphiaraus | Greek | high | Pseudo-Apollodorus Library 3.6.4: Amphiaraus the seer-hero received prophetic gifts; his oracle at Oropus was later associated with Apollo. |
| Apollo | Greek | patron_of | Manto | Greek | high | Manto, daughter of Tiresias, was dedicated to Apollo and served at his oracles at Delphi and Claros; the prophetic tradition passed from Tiresias to Manto and to her son Mopsus. |
| Apollo | Greek | patron_of | Melampus | Greek | high | Pseudo-Apollodorus Library 1.9.11: Melampus the first mortal prophet received the gift of prophecy; tradition associates his gift with Apollo, who taught him the art. |
| Apollo | Greek | patron_of | Sibyl | Greek/Roman | high | The Sibyls (notably the Cumaean Sibyl) prophesy through the gift of Apollo; Ovid Metamorphoses 14.130-155 tells how Apollo offered the Sibyl anything she wished and she chose long life. Apollo is the source and patron of sibylline prophecy. |
| Ares | Greek | patron_of | War | Cross-traditional | high | Ares is the primary Greek war god. |
| Artimpasa | Scythian | patron_of | Love | Cross-traditional | high | As the Scythian equivalent of Aphrodite, Artimpasa is patron of love and celestial/heavenly aspects of beauty and desire; Cunliffe, The Scythians, p. 85. |
| Asclepius | Greek | patron_of | Telesphorus | Greek/Roman | high | Telesphorus ("he who brings completion/recovery") is a Graeco-Roman healing daimon who accompanies Asclepius; he is the personification of convalescence, depicted as a hooded dwarf standing beside the healer god. Theoi Daimones. |
| Ash | Egyptian | patron_of | Protection | Cross-traditional | high | Ash was the protective deity of the oases in the western desert and of Libyan territories; he guarded desert routes and oasis settlements. Wilkinson, Complete Gods, p. 100. |
| Ashur | Mesopotamian | patron_of | Sovereignty | Cross-traditional | high | Ashur represents Assyrian divine kingship and empire. |
| Astarte | Canaanite/Ugaritic | patron_of | Fertility | Cross-traditional | medium | Astarte is associated with fertility and sexuality. |
| Astarte | Canaanite/Ugaritic | patron_of | Love | Cross-traditional | medium | Astarte belongs to Northwest Semitic love/fertility goddess traditions. |
| Ataegina | Iberian/Lusitanian | patron_of | Underworld | Cross-traditional | high | Ataegina's syncretism with Proserpina in the inscriptional formula "Dea sancta Ataegina Turibrigensis Proserpina" explicitly places her in the underworld/chthonic domain. The regeneration etymology (*ati-gena-, "reborn") and her chthonic function converge on an underworld deity whose power encompasses death and renewal. Blázquez (1962) pp. 125-146. |
| Atar | Zoroastrian | patron_of | Fire | Cross-traditional | high | Atar is sacred fire. |
| Athena | Greek | patron_of | Craft | Cross-traditional | high | Athena Ergane is patron of craft and skilled work. |
| Athena | Greek | patron_of | Strategy | Cross-traditional | high | Athena is associated with strategic war and martial wisdom. |
| Baal Hadad | Canaanite/Ugaritic | patron_of | Fertility | Cross-traditional | high | Baal’s rain/storm power is tied to fertility and agricultural abundance. |
| Baal Hadad | Canaanite/Ugaritic | patron_of | Sovereignty | Cross-traditional | medium | Baal’s palace/kingship traditions link him to divine sovereignty. |
| Baal Hadad | Canaanite/Ugaritic | patron_of | Storm | Cross-traditional | high | Baal Hadad is the central Northwest Semitic storm god. |
| Baalshamin | Aramean | patron_of | Storm | Cross-traditional | high | Baalshamin is explicitly the deity of the heavens and weather — rain, storm, and cosmic sovereignty over the sky. As "Lord of Heaven" his storm/rain patronage is his primary inscriptional function: the Zakkur stele (c. 800 BCE) shows him intervening in a military crisis through prophetic oracles, but his core domain is the sky and its weather functions. The storm-deity role is consistently attested across Aramean and Palmyrene sources. Lipiński (2000) pp. 577-580; Kaizer (2002) p. 62. |
| Bandua | Iberian/Lusitanian | patron_of | War | Cross-traditional | medium | Multiple inscriptions pair Bandua with Mars in the interpretatio romana framework: "Bandua Araugel- et Marti" and similar formulae. The bond/obligation etymology (*bondho-) combined with the Mars pairing suggests Bandua presided over warrior oaths and military solidarity — the social bonding function of the war deity tradition. Olivares Pedreño (2002) pp. 57-70. |
| Belenus | Celtic/Gaulish | patron_of | Healing | Cross-traditional | medium | Belenus, a healing god of springs. |
| Benedict Joseph Labre | Christian | patron_of | Poverty | Cross-traditional | high | Benedict Joseph Labre is patron of the homeless and the destitute. |
| Bes | Egyptian | patron_of | Protection | Cross-traditional | high | Bes is a household apotropaic protective deity. |
| Bes | Egyptian | patron_of | Music | Cross-traditional | medium | Bes is associated with household protection, dance, and music. |
| Blaise | Christian | patron_of | Healing | Cross-traditional | high | Butler's Lives of the Saints: Blaise of Sebaste (martyred c. 316 CE) is venerated as patron of throat ailments; the blessing of throats on his feast day is an established Catholic sacramental. |
| Bonaventure | Christian | patron_of | Wisdom | Cross-traditional | medium | Seraphic Doctor; patron of theological learning. |
| Brigid | Celtic/Irish | patron_of | Craft | Cross-traditional | medium | Brigid is associated with smithcraft and craft. |
| Brigid | Celtic/Irish | patron_of | Fire | Cross-traditional | medium | Brigid is associated with fire in later tradition/reception. |
| Brigid | Celtic/Irish | patron_of | Healing | Cross-traditional | high | Brigid is associated with healing traditions. |
| Brigid | Celtic/Irish | patron_of | Inspiration | Cross-traditional | high | Brigid is associated with poetry and inspiration. |
| Calliope | Greek | patron_of | Poetry | Cross-traditional | high | Calliope is Muse of epic poetry. |
| Camillus de Lellis | Christian | patron_of | Healing | Cross-traditional | high | Camillus de Lellis is patron of the sick, hospitals and nurses. |
| Catherine of Alexandria | Christian | patron_of | Speech | Cross-traditional | high | Golden Legend (Jacobus de Voragine): Catherine of Alexandria is celebrated for confounding fifty pagan philosophers in public debate; she is the patron of scholars, theologians, and orators. |
| Catherine of Sweden | Christian | patron_of | Humans | Cross-traditional | low | Invoked against miscarriage and for protection of pregnant women. |
| Cecilia | Christian | patron_of | Music | Cross-traditional | high | Patron saint of music and musicians |
| Ceres | Roman | patron_of | Agriculture | Cross-traditional | high | Ceres is goddess of grain and agriculture. |
| Cernunnos | Celtic/Gaulish | patron_of | Wealth | Cross-traditional | medium | Cernunnos has possible prosperity/wealth symbolism. |
| Cernunnos | Celtic/Gaulish | patron_of | Fertility | Cross-traditional | medium | Cernunnos, the antlered lord of animals, is associated with fertility and natural abundance (the Gundestrup cauldron and Pillar of the Boatmen depict him with torcs, serpents, and beasts). |
| Charles Borromeo | Christian | patron_of | Mission | Christian | medium | Charles Borromeo led the pastoral implementation of Tridentine reform. |
| Conditor | Roman | patron_of | Agriculture | Cross-traditional | high | God of storing the grain. |
| Consus | Roman | patron_of | Agriculture | Cross-traditional | high | God of the grain-store. |
| Convector | Roman | patron_of | Agriculture | Cross-traditional | high | God of carting in the harvest. |
| Cosmas and Damian | Christian | patron_of | Healing | Cross-traditional | high | Butler's Lives of the Saints: Cosmas and Damian were physician martyrs (died c. 303 CE) venerated as the anargyroi ("moneyless ones") who healed the sick for free; they are the patron saints of physicians and surgeons. |
| Coventina | Celtic/British | patron_of | Healing | Cross-traditional | medium | Coventina, goddess of the sacred healing well at Carrawburgh. |
| Cyclopes Craftsmen | Greek | patron_of | Craft | Cross-traditional | high | The Cyclopes craftsmen make divine weapons. |
| Cyrus the Great | Israelite/Second Temple | patron_of | Ezra | Israelite/Second Temple | medium | Ezra 1:1-4: Cyrus's decree authorizes the return and rebuilding that Ezra advances. |
| Daedalus | Greek | patron_of | Technology | Cross-traditional | high | Daedalus is a mythic craftsman and inventor. |
| Dagda | Celtic/Irish | patron_of | Abundance | Cross-traditional | high | Dagda is associated with abundance and plenty. |
| Dagda | Celtic/Irish | patron_of | Sovereignty | Cross-traditional | medium | Dagda has kingly/sovereignty associations. |
| Damien of Molokai | Christian | patron_of | Mission | Christian | medium | Damien of Molokai is venerated as a missionary martyr of charity to the lepers. |
| Dažbog | Slavic | patron_of | Wealth | Cross-traditional | medium | Dažbog (from dati, to give) is the "giving god", dispenser of fortune and material bounty; the Slavs are called "Dažbog's grandsons" in the Lay of Igor. |
| Dea Dia | Roman | patron_of | Agriculture | Cross-traditional | high | Arval agrarian goddess of crop-growth. |
| Demeter | Greek | patron_of | Agriculture | Cross-traditional | high | Homeric Hymn 2 To Demeter: Demeter as giver of grain and presider over agriculture. |
| Demetrios of Thessaloniki | Christian/Orthodox | patron_of | War | Cross-traditional | high | Great-martyr venerated as a military patron and defender of Thessaloniki. |
| Dian Cécht | Celtic/Irish | patron_of | Healing | Cross-traditional | high | Dian Cécht is the Irish healing god. |
| Dievas | Baltic | patron_of | Sovereignty | Cross-traditional | high | Dievas is the supreme Baltic sky god (cognate of Dyaus/Zeus), head of the pantheon and source of cosmic and social order. |
| Dionysus | Greek | patron_of | Maenads | Greek | high | Euripides Bacchae passim; Hesiod Works and Days: the Maenads (Bacchants) are the ecstatic female worshippers of Dionysus who follow him in his retinue. |
| Dionysus | Greek | patron_of | Thyiads | Greek | high | The Thyiads are Athenian women who performed Dionysian rites on Parnassus; closely related to or identical with the Maenads as devotees of Dionysus. |
| Dionysus | Greek | patron_of | Satyrs | Greek | high | The Satyrs are the rustic half-animal companions of Dionysus, constant members of his thiasos (retinue); attested across the lyric and dramatic tradition. |
| Dionysus | Greek | patron_of | Silenus | Greek | high | Pseudo-Apollodorus Library 2.5.4 (context): Silenus was the oldest and wisest of the Satyrs, foster-father and constant companion of Dionysus. |
| Dionysus | Greek | patron_of | Mania | Greek | high | Mania (Madness) is one of the forms of divine madness associated with Dionysiac possession; the god is patron of the ecstatic mania that grips his devotees. |
| Dunstan | Christian | patron_of | Craft | Cross-traditional | high | Butler's Lives of the Saints: Dunstan of Canterbury (c. 909-988 CE) was renowned as a metalworker, jeweller, and bellcaster; he is the patron saint of goldsmiths, silversmiths, and craftsmen. |
| Dwarves | Germanic/Norse | patron_of | Craft | Cross-traditional | high | Dwarves are associated with craft and magical objects. |
| Dwarves | Germanic/Norse | patron_of | Metalwork | Cross-traditional | high | Dwarves are associated with smithcraft and metalwork. |
| Edith Stein | Christian | patron_of | Martyrdom | Cross-traditional | medium | Edith Stein died at Auschwitz and is venerated as a martyr. |
| El | Canaanite/Ugaritic | patron_of | Sovereignty | Cross-traditional | high | El functions as senior divine authority and father of gods. |
| Eleutheria | Greek | patron_of | Sovereignty | Cross-traditional | high | Eleutheria (Freedom) was personified in Hellenistic and Roman-era Greek cities as the presiding virtue of civic and political sovereignty; she appears on coins and in temple dedications. |
| Eligius | Christian | patron_of | Craft | Cross-traditional | high | Butler's Lives of the Saints: Eligius of Noyon (c. 588-660 CE), royal goldsmith to Chlothar II and Dagobert I, is the patron saint of metalworkers, goldsmiths, and craftsmen. |
| Endovelicus | Iberian/Lusitanian | patron_of | Healing | Cross-traditional | high | Endovelicus's primary function is healing and oracular dreaming (incubation). The São Miguel da Mota sanctuary was a dedicated healing site; votive offerings include anatomical body parts (eyes, hands, limbs) — the standard Mediterranean ex-voto healing dedication. The entire corpus of ~80 inscriptions at the sanctuary is consistent with a healing cult. Blázquez (1962) pp. 147-168. |
| Enki/Ea | Mesopotamian | patron_of | Magic | Cross-traditional | high | Enki/Ea is associated with magic and ritual wisdom. |
| Enki/Ea | Mesopotamian | patron_of | Water | Cross-traditional | high | Enki/Ea is associated with the apsu and fresh waters. |
| Enki/Ea | Mesopotamian | patron_of | Craft | Cross-traditional | medium | Enki/Ea is associated with wisdom, creation, craft, and technical knowledge. |
| Enki/Ea | Mesopotamian | patron_of | Technology | Cross-traditional | medium | Enki/Ea is associated with civilizing knowledge and technical arts. |
| Enlil | Mesopotamian | patron_of | Sovereignty | Cross-traditional | high | Enlil is a major authority and kingship god. |
| Enoch | Israelite/Second Temple | patron_of | Writing | Cross-traditional | medium | In 3 Enoch and the scribal tradition, Enoch — taken up as the heavenly scribe who keeps the celestial books — is patron of writing. |
| Epona | Celtic/Gaulish/Roman | patron_of | Protection | Cross-traditional | medium | Epona has protective/travel associations. |
| Erasmus of Formia | Christian | patron_of | Protection | Cross-traditional | medium | St Elmo, patron of sailors invoked against storms and abdominal pain. |
| Eustace | Christian | patron_of | Protection | Cross-traditional | medium | Patron of hunters and of those in difficult situations. |
| Frances Xavier Cabrini | Christian | patron_of | Mission | Christian | medium | Cabrini founded a missionary congregation serving immigrants; patron of missionary work. |
| Francis Xavier | Christian | patron_of | Mission | Christian | high | Francis Xavier is the patron saint of the missions. |
| Francis de Sales | Christian | patron_of | Prayer | Cross-traditional | medium | Francis de Sales taught lay devotional prayer in the Introduction to the Devout Life. |
| Francis of Assisi | Christian | patron_of | Earth | Cross-traditional | high | Butler's Lives of the Saints: Francis of Assisi (1181/82-1226 CE) is the patron saint of animals and the natural environment; his Canticle of the Creatures praises Brother Sun, Sister Moon, Brother Wind, and all creation. |
| Francis of Assisi | Christian | patron_of | Poverty | Cross-traditional | high | Francis of Assisi took a vow of absolute poverty as the foundation of the Franciscan order; he is described as married to "Lady Poverty" in the Franciscan tradition (Thomas of Celano, Vita Prima). |
| Fravashis | Zoroastrian | patron_of | Protection | Cross-traditional | high | Fravashis function as protective spiritual powers. |
| Freyja | Germanic/Norse | patron_of | Fertility | Cross-traditional | high | Freyja is associated with fertility. |
| Freyja | Germanic/Norse | patron_of | Magic | Cross-traditional | medium | Freyja is associated with seidr magic. |
| Freyja | Germanic/Norse | patron_of | Love | Cross-traditional | high | Freyja is associated with love and sexuality. |
| Freyr | Germanic/Norse | patron_of | Prosperity | Cross-traditional | high | Freyr is associated with prosperity, peace, and abundance. |
| Freyr | Germanic/Norse | patron_of | Fertility | Cross-traditional | high | Freyr is a fertility god. |
| Fufluns | Etruscan | patron_of | Fertility | Cross-traditional | high | De Grummond (2006): Fufluns presides over wine, vegetation, and vitality — the domain cluster of fertility and natural increase. |
| Gebeleizis | Thracian | patron_of | Storm | Cross-traditional | high | Herodotus 4.94: the Getae shoot arrows at the sky to threaten Gebeleizis during thunderstorms, identifying him as the sky/storm deity. The act of threatening the deity with arrows during storms is the clearest possible attestation of his function as lord of storm and thunder. |
| Genius | Roman | patron_of | Fertility | Cross-traditional | medium | Genius is associated with generativity and personal/household life. |
| Goibniu | Celtic/Irish | patron_of | Craft | Cross-traditional | high | Goibniu is a divine smith. |
| Goibniu | Celtic/Irish | patron_of | Metalwork | Cross-traditional | high | Goibniu is associated with smithcraft and metalwork. |
| Great Builder | Manichaean | patron_of | Craft | Cross-traditional | medium | Great Builder is a cosmic construction figure. |
| Hadad of Damascus | Aramean | patron_of | Storm | Cross-traditional | high | Hadad of Damascus is explicitly the storm deity of the Aramean kingdom — the Aramaic name "Hadad" means "thunderer," and his function in inscriptions and the OT accounts of the Damascene kings is consistently as the storm god who gives rain and grants military victory. The Melqart stele inscription invokes Hadad's divine favor; the royal epithets Ben-Hadad ("son of Hadad") and Hadadezer ("Hadad is my help") confirm his storm-patronage as the basis of royal legitimacy. Lipiński (2000) pp. 570-572. |
| Hannahanna | Hittite | patron_of | Protection | Cross-traditional | high | Hannahanna ("grandmother") is the elder wisdom goddess of the Hittite pantheon; she acts as divine counsellor and protector, intervening to restore cosmic order. |
| Hapy | Egyptian | patron_of | Abundance | Cross-traditional | high | Hapy represents Nile inundation and agricultural abundance. |
| Hathor | Egyptian | patron_of | Love | Cross-traditional | high | Hathor is associated with love, beauty, music, and joy. |
| Hathor | Egyptian | patron_of | Music | Cross-traditional | high | Hathor is associated with music, joy, beauty, and love. |
| Hecate | Greek | patron_of | Magic | Cross-traditional | high | Hecate is a major Greek goddess of magic and liminal ritual power. |
| Hecate | Greek | patron_of | Lamia | Greek | high | Lamia, the child-harming demoness, is one of the entities associated with Hecate as goddess of the uncanny and nocturnal threats; late antique sources list Lamia among Hecate's supernatural companions. |
| Hecate | Greek | patron_of | Gello | Greek | high | Gello, the child-harming spirit of Byzantine-era Greek tradition, is one of the nocturnal threats associated with the domain of Hecate as goddess of liminal and dangerous night-spirits. |
| Hecate | Greek | patron_of | Mormo | Greek | high | Mormo, the bogey used to frighten children, belongs to the retinue of frightening night-daimons associated with Hecate and the underworld; attested in scholiasts on Theocritus. |
| Hecate | Greek | patron_of | Empusa | Greek | high | Empusa is explicitly one of Hecate's supernatural attendants (Aristophanes Frogs 288-295; scholiasts); she is a shape-shifting demoness who serves the goddess of liminal spaces. |
| Hecate | Greek | patron_of | Empousa | Greek | high | Empousa (alternate form of Empusa) belongs to Hecate's nocturnal retinue; attested in Aristophanes Frogs 288-295. |
| Hecate | Greek | patron_of | Mormolykeia | Greek | high | Mormolykeia ("Mormo-wolf" bogeys) are a class of frightening night-daimons in Hecate's liminal domain; the term appears in philosophical texts as an example of fearful supernatural beings. |
| Hecate | Greek | patron_of | Lampades | Greek | high | The Lampades (torch-bearing nymphs) are the attendants of Hecate in the underworld; they carry torches as they accompany the goddess through chthonic realms. Theoi Underworld. |
| Helios | Greek | patron_of | Sun | Cross-traditional | high | Homeric Hymn 31 To Helios: Helios as solar deity who lights the world. |
| Hephaestus | Greek | patron_of | Craft | Cross-traditional | high | Hephaestus is the major Greek smith and craft god. |
| Heqaib | Egyptian | patron_of | Protection | Cross-traditional | high | Deified Elephantine sage venerated as a protective local patron |
| Hermes | Greek | patron_of | Magic | Cross-traditional | medium | Hermes appears in magical, liminal, and mediating contexts. |
| Hermes Trismegistus | Hermetic/Greco-Egyptian | patron_of | Magic | Cross-traditional | medium | Hermes Trismegistus is associated with magical arts in the Hermetic tradition. |
| Hesat | Egyptian | patron_of | Motherhood | Cross-traditional | high | Goddess of milk and nourishment, mother of the bull gods |
| Hestia | Greek | patron_of | Fire | Cross-traditional | high | Homeric Hymns 24 and 29 To Hestia: Hestia as goddess of the sacred hearth and fire. |
| Hildegard of Bingen | Christian | patron_of | Healing | Cross-traditional | low | Hildegard, renowned for her medical and healing writings. |
| Horon | Canaanite/Ugaritic | patron_of | Healing | Cross-traditional | high | Horon, god of healing and protection from snakebite. |
| Horus | Egyptian | patron_of | Sovereignty | Cross-traditional | high | Horus is central to Egyptian kingship theology. |
| Hymenaios | Greek | patron_of | Love | Cross-traditional | high | Hymenaios personifies and presides over the wedding song and the institution of marriage; he is invoked at weddings throughout the Archaic and Classical period. |
| Ignatius of Loyola | Christian | patron_of | Mission | Christian | high | Ignatius of Loyola and his order embody the Counter-Reformation missionary impulse. |
| Ihy | Egyptian | patron_of | Music | Cross-traditional | high | Ihy is associated with music, joy, and the sistrum. |
| Ihy | Egyptian | patron_of | Joy | Cross-traditional | high | God of jubilation and joyful sistrum music |
| Imhotep | Egyptian | patron_of | Heka | Egyptian | low | Patron of healing, the domain of magic/medicine. |
| Imporcitor | Roman | patron_of | Agriculture | Cross-traditional | high | God of ridging the field. |
| Inanna/Ishtar | Mesopotamian | patron_of | Love | Cross-traditional | high | Inanna/Ishtar is a major goddess of love and sexuality. |
| Inanna/Ishtar | Mesopotamian | patron_of | War | Cross-traditional | high | Inanna/Ishtar is also a major war goddess. |
| Inshushinak | Elamite | patron_of | Dead | Cross-traditional | high | Inshushinak is explicitly "lord of the dead" in Elamite sources — his judicial function encompasses the fate of souls after death, a role consistent with his position as the supreme city deity of Susa (a major funerary cult center) and with the underworld associations of ancient Near Eastern city gods who control the boundary between living and dead. The "Sit-shamshi" bronze ritual scene from Susa (depicting funerary rites) is associated with his cult. Potts (1999) p. 273. |
| Insitor | Roman | patron_of | Agriculture | Cross-traditional | high | God of sowing. |
| Isaac Jogues | Christian | patron_of | Martyrdom | Cross-traditional | high | Isaac Jogues is venerated as a martyr of the North American missions. |
| Isi of Edfu | Egyptian | patron_of | Protection | Cross-traditional | medium | Deified Edfu nomarch venerated as a protective local god |
| Isis | Egyptian | patron_of | Magic | Cross-traditional | high | Isis is one of the major Egyptian divine figures of magic and healing. |
| Iusaaset | Egyptian | patron_of | Motherhood | Cross-traditional | high | Heliopolitan mother goddess and grandmother of the gods |
| Jane Frances de Chantal | Christian | patron_of | Prayer | Cross-traditional | low | Jane Frances de Chantal co-founded the contemplative Visitation order. |
| Jean de Brébeuf | Christian | patron_of | Martyrdom | Cross-traditional | high | Jean de Brébeuf is venerated as a martyr of the North American missions. |
| Jesus Christ | Christian | patron_of | Healing | Cross-traditional | high | New Testament (Matthew 8-9; Mark 1:29-34; Luke 7:21-22): Jesus heals the sick, blind, lepers, and raises the dead throughout the Synoptic and Johannine traditions. |
| John Bosco | Christian | patron_of | Mission | Christian | medium | Don Bosco founded the Salesians, a major teaching/missionary congregation for youth. |
| John Maximovitch (of Shanghai and San Francisco) | Christian/Orthodox | patron_of | Healing | Cross-traditional | medium | John of Shanghai and San Francisco was venerated as an ascetic wonderworker and healer in the diaspora. |
| John Vianney | Christian | patron_of | Mission | Christian | low | The Curé d'Ars is patron of parish priests; loosely tied to the ecclesial-ministry domain. |
| John of God | Christian | patron_of | Healing | Cross-traditional | high | John of God is patron of hospitals and the sick. |
| John of Kronstadt | Christian/Orthodox | patron_of | Healing | Cross-traditional | high | John of Kronstadt was venerated in his lifetime for numerous miracles of healing. |
| John of the Cross | Christian | patron_of | Prayer | Cross-traditional | high | John of the Cross is a Doctor of the Church on contemplative prayer and mysticism. |
| Josaphat Kuntsevych | Christian | patron_of | Martyrdom | Cross-traditional | high | Josaphat Kuntsevych is venerated as a martyr for church unity. |
| Joseph | Christian | patron_of | Craft | Cross-traditional | high | New Testament (Matthew 13:55: "Is not this the carpenter's son?"; Mark 6:3): Joseph is identified as a carpenter/craftsman, establishing his patronage of craft and manual labour. |
| Joseph of Cupertino | Christian | patron_of | Prayer | Cross-traditional | low | Joseph of Cupertino was a Franciscan mystic noted for ecstatic prayer. |
| Juno | Roman | patron_of | Sovereignty | Cross-traditional | medium | Juno is associated with queenship and state protection. |
| Junípero Serra | Christian | patron_of | Mission | Christian | high | Junípero Serra founded the California missions; emblematic missionary saint. |
| Jupiter | Roman | patron_of | Sovereignty | Cross-traditional | high | Jupiter is central to Roman sovereignty, oaths, and state religion. |
| Kalligeneia | Greek | patron_of | Demeter | Greek | high | Kalligeneia ("Fair-born") is a title and divine attendant of Demeter specifically in the Thesmophoria festival; she is invoked alongside Demeter in the agricultural and birth-related rites. |
| Katharine Drexel | Christian | patron_of | Mission | Christian | medium | Drexel devoted her life and fortune to missions among Black and Native Americans. |
| Kemosh | Moabite | patron_of | Storm | Cross-traditional | medium | Kemosh's warrior function and Hellenistic equation with Ares suggest a storm/war deity typology; not directly described as a storm deity in surviving Moabite sources but inferred from the divine anger / lightning metaphor pattern in the Mesha Stele. DDD Bible "Chemosh" entry. |
| Kemosh | Moabite | patron_of | War | Cross-traditional | high | Mesha Stele: Kemosh commands military campaigns ("Go, take Nebo"), receives the ḥērem spoils of battle, and is credited with both Moab's defeat (divine anger) and its victory (divine favour). The closest ancient parallel to a divine war commander in a national-deity context. |
| Khaldi | Urartian | patron_of | War | Cross-traditional | high | Khaldi is explicitly the war deity in Urartian royal annals — every campaign is conducted "by the greatness of Khaldi" and every victory is dedicated to him. He commands military action and receives the first fruits of conquest. His war-patron function is the most extensively documented aspect of his cult across the entire Urartian inscriptional corpus. Zimansky (1985) pp. 56-80. |
| Khnum | Egyptian | patron_of | Fertility | Cross-traditional | medium | Khnum is associated with creation, fertility, and Nile theology. |
| Khnum | Egyptian | patron_of | Craft | Cross-traditional | medium | Khnum forms bodies on the potter’s wheel in creation theology. |
| Kiraman Katibin | Islamic | patron_of | Writing | Cross-traditional | high | They record human deeds. |
| Kiririsha | Elamite | patron_of | Fertility | Cross-traditional | high | Kiririsha is the Elamite great mother goddess whose primary domain encompasses cosmic fertility, divine motherhood, and the renewal of life. Her name ("the Great Goddess") and her Liyan cult center — associated with the Persian Gulf coast's agricultural and maritime abundance — place her in the great mother goddess tradition. The Middle Elamite royal inscriptions invoke her alongside Inshushinak and Napirisha for the protection and fertility of the Elamite state. Potts (1999) pp. 282-286. |
| Kothar-wa-Khasis | Canaanite/Ugaritic | patron_of | Craft | Cross-traditional | high | Kothar-wa-Khasis is the divine craftsman. |
| Kothar-wa-Khasis | Canaanite/Ugaritic | patron_of | Technology | Cross-traditional | medium | Kothar is associated with divine technical skill and construction. |
| Kourotrophos | Greek | patron_of | Protection | Cross-traditional | high | Kourotrophos ("Child-nurturer") is a divine title applied to several goddesses (Gaia, Hestia, Artemis, Hecate) who protect children and nursing mothers; she embodies the protective maternal domain. |
| Lares | Roman | patron_of | Protection | Cross-traditional | high | Lares protect household and local spaces. |
| Lenus | Celtic/Gaulish | patron_of | Healing | Cross-traditional | high | Lenus Mars, a healing god. |
| Leonard of Noblac | Christian | patron_of | Humans | Cross-traditional | low | Leonard, patron of prisoners and captives. |
| Louise de Marillac | Christian | patron_of | Poverty | Cross-traditional | high | Louise de Marillac is patroness of social workers and service to the poor. |
| Lucy | Christian | patron_of | Light | Cross-traditional | high | Butler's Lives of the Saints: Lucy of Syracuse (martyred c. 304 CE) is the patron of the blind and those with eye ailments; her name derives from Latin lux (light), and her feast day (13 December) was historically the longest night. |
| Lugh | Celtic/Irish | patron_of | Craft | Cross-traditional | medium | Lugh is associated with mastery of many arts and skills. |
| Lugh | Celtic/Irish | patron_of | Sovereignty | Cross-traditional | medium | Lugh has royal/sovereignty associations. |
| Lugus | Celtic/Gaulish | patron_of | Craft | Cross-traditional | high | Lugus is the "many-skilled" god, master of all arts and crafts (reflected in his Irish reflex Lug Samildánach, "skilled in all arts"). |
| Luke of Simferopol (Voino-Yasenetsky) | Christian/Orthodox | patron_of | Healing | Cross-traditional | high | Luke (Voino-Yasenetsky) was both a surgeon and venerated healer; patron of physicians and the sick. |
| Lydia of Thyatira | Christian/Biblical | patron_of | Paul | Christian | medium | Acts 16:15,40: Lydia hosted Paul and his companions and made her home the base of the Philippian church. |
| Manannán mac Lir | Celtic/Irish | patron_of | Water | Cross-traditional | high | Manannán is a sea deity. |
| Maponos | Celtic/Gaulish | patron_of | Music | Cross-traditional | high | Olmsted (1994) pp. 341-344: Maponos is a deity of youth, music, and hunting; cognate with Welsh Mabon ap Modron (imprisoned divine youth of Arthurian myth); the Apollo equation reflects the music/arts domain. |
| Marduk | Mesopotamian | patron_of | Sovereignty | Cross-traditional | high | Marduk becomes chief god of Babylonian theology. |
| Mars | Roman | patron_of | Agriculture | Cross-traditional | medium | Mars retains agrarian and fertility associations in Roman religion. |
| Mars | Roman | patron_of | War | Cross-traditional | high | Mars is a major Roman war god. |
| Martin of Tours | Christian | patron_of | Monasticism | Christian | high | Founder of Gaulish monasticism |
| Martín de Porres | Christian | patron_of | Healing | Cross-traditional | medium | Martín de Porres is venerated as a healer and patron of the infirm. |
| Matres / Matrones | Celtic/Gaulish | patron_of | Fertility | Cross-traditional | high | Olmsted (1994) pp. 299-312: the Matres/Matrones are the most widely attested Celtic religious phenomenon (1,000+ inscriptions); depicted as a triad of women bearing infants, fruit, and loaves — a clear fertility and maternal protection collective. |
| Matres / Matrones | Celtic/Gaulish | patron_of | Abundance | Cross-traditional | high | Duval (1976) pp. 55-60: the Matrones are depicted with cornucopiae, baskets of fruit, and loaves, representing agricultural abundance and household plenty. |
| Matres / Matrones | Celtic/Gaulish | patron_of | Motherhood | Cross-traditional | high | The Matres / Matronae are the triple mother-goddesses of Gaul and the Rhineland, patronesses of motherhood, fertility, and domestic protection, shown with infants and fruit. |
| Matrona of Moscow | Christian/Orthodox | patron_of | Healing | Cross-traditional | high | Matrona of Moscow is venerated principally for healing and consolation. |
| Medeina | Baltic | patron_of | Animals | Cross-traditional | medium | Medeina is the Baltic forest goddess (from medis, tree/forest), mistress of the woodland and protector of its beasts and the hunt. |
| Menas | Christian/Orthodox | patron_of | Healing | Cross-traditional | high | Wonderworker-martyr of the great healing shrine at Abu Mena. |
| Menrva | Etruscan | patron_of | Craft | Cross-traditional | high | Menrva is the Etruscan goddess of crafts, skill, and wisdom (the Etruscan Minerva), the third member of the chief triad. |
| Menrva | Etruscan | patron_of | Wisdom | Cross-traditional | high | Menrva governs wisdom and intelligence as well as war and crafts, paralleling Greek Athena. |
| Meretseger | Egyptian | patron_of | Protection | Cross-traditional | high | Meretseger protected the royal tombs of the Valley of the Kings and was venerated by the workmen of Deir el-Medina, who prayed to her for healing when struck blind by her cobra venom. |
| Meskhenet | Egyptian | patron_of | Protection | Cross-traditional | high | Meskhenet protected the newborn child and mother in childbirth; she was invoked as a protective deity at the moment of delivery. |
| Messor | Roman | patron_of | Agriculture | Cross-traditional | high | God of reaping. |
| Metatron | Jewish Mystical | patron_of | Writing | Cross-traditional | high | Metatron functions as heavenly scribe. |
| Michael | Israelite/Second Temple | patron_of | Protection | Cross-traditional | high | Michael is a protective heavenly prince. |
| Michael | Israelite/Second Temple | patron_of | War | Cross-traditional | medium | DDD supports Michael as angelic figure associated with martial/warrior function; normalized from broad aligned_with to functional patron_of without asserting embodiment or identity. |
| Michael | Israelite/Second Temple | patron_of | Sovereignty | Cross-traditional | medium | Michael acts as a heavenly prince under divine authority. |
| Milkom | Ammonite | patron_of | War | Cross-traditional | medium | Milkom is presented as the divine patron of Ammon's territorial claims in Jeremiah 49:1 ("Has Israel no sons? Has he no heir? Why then has Milkom dispossessed Gad?") — the same structure as Kemosh's patronage of Moabite territory. DDD Bible "Milcom" entry. |
| Min | Egyptian | patron_of | Fertility | Cross-traditional | high | Min is a major fertility deity. |
| Mithra | Zoroastrian | patron_of | Justice | Cross-traditional | high | Mithra is associated with contracts, oaths, and justice. |
| Mokosh | Slavic | patron_of | Fertility | Cross-traditional | high | Mokosh (Mat' Syra Zemlya, "Moist Mother Earth") is patroness of earth-fertility, moisture, and women's work. |
| Montu | Egyptian | patron_of | War | Cross-traditional | high | Montu is an Egyptian war deity. |
| Morrígan | Celtic/Irish | patron_of | Death | Cross-traditional | medium | Morrígan is associated with battlefield death and prophecy. |
| Morrígan | Celtic/Irish | patron_of | Sovereignty | Cross-traditional | medium | Morrígan is often linked with sovereignty motifs. |
| Morrígan | Celtic/Irish | patron_of | War | Cross-traditional | high | Morrígan is associated with war and battle. |
| Muhammad al-Mahdi | Islamic/Shi'a | patron_of | Justice | Cross-traditional | high | The Mahdi is associated with restoring justice. |
| Muses | Greek | patron_of | Inspiration | Cross-traditional | high | The Muses collectively govern inspiration, poetry, and arts. |
| Nabia | Iberian/Lusitanian | patron_of | Fertility | Cross-traditional | medium | Nabia's river/water domain naturally extends to fertility — rivers as the source of agricultural irrigation and landscape fertility in the NW Iberian ecological context. Her distribution along river systems and her association with mountain sources connects to the broader Mediterranean tradition of river deities as fertility powers. Confidence medium: the fertility function is inferred from the river deity domain rather than directly inscribed. Olivares Pedreño (2002) p. 170. |
| Nabu | Mesopotamian | patron_of | Writing | Cross-traditional | high | Nabu is god of writing and scribes. |
| Nanna/Sin | Mesopotamian | patron_of | Moon | Cross-traditional | high | Nanna/Sin is the moon god. |
| Nantosuelta | Celtic/Gaulish | patron_of | Prosperity | Cross-traditional | medium | Nantosuelta is associated with household/land prosperity. |
| Napirisha | Elamite | patron_of | Healing | Cross-traditional | medium | Napirisha's association with life-giving water and the Anshan highland springs situates him in the healing and renewal domain. His temples were associated with sacred water sources; his iconography includes the life-water motif; and his name ("the Great God") encompasses the generative divine power from which healing flows. Confidence medium: the healing attribution is inferential from the water-and-life domain rather than directly inscribed in the surviving texts, though the functional parallel with water-healing deities (cf. Enki/Ea) is strong. Potts (1999) p. 244. |
| Nekhbet | Egyptian | patron_of | Protection | Cross-traditional | high | Nekhbet is a royal protective vulture goddess. |
| Nektarios of Aegina | Christian/Orthodox | patron_of | Healing | Cross-traditional | high | Nektarios of Aegina is one of the most popular modern Greek healing wonderworkers. |
| Nergal | Mesopotamian | patron_of | War | Cross-traditional | high | Nergal is associated with war and destructive force. |
| Nethuns | Etruscan | patron_of | Water | Cross-traditional | high | De Grummond (2006); Piacenza liver: Nethuns governs wells, springs, and the sea. |
| Nicholas | Christian | patron_of | Protection | Cross-traditional | high | Butler's Lives of the Saints: Nicholas of Myra (4th c. CE) is the patron saint of sailors, children, merchants, and the wrongly accused; legendary acts of miraculous protection underlie his vast medieval cult. |
| Nicholas | Christian | patron_of | Generosity | Cross-traditional | high | Nicholas of Myra is the patron saint of generosity: the core hagiographic legend (Butler's Lives, Butler 6 Dec) describes him secretly tossing bags of gold through a window to provide dowries for a poor man's daughters. |
| Ninurta | Mesopotamian | patron_of | Agriculture | Cross-traditional | medium | Ninurta has agricultural associations. |
| Ninurta | Mesopotamian | patron_of | War | Cross-traditional | high | Ninurta is associated with war and heroic combat. |
| Nisaba | Mesopotamian | patron_of | Writing | Cross-traditional | high | Nisaba is goddess of writing and accounting. |
| Nodens | Celtic/British | patron_of | Healing | Cross-traditional | high | Nodens, healing god of the Lydney Park temple (incubation cult). |
| North American Martyrs | Christian | patron_of | Martyrdom | Cross-traditional | high | The North American Martyrs are a devotional collective venerated for martyrdom. |
| Obarator | Roman | patron_of | Agriculture | Cross-traditional | high | God of ploughing over the seed. |
| Occator | Roman | patron_of | Agriculture | Cross-traditional | high | God of harrowing. |
| Odin | Germanic/Norse | patron_of | Magic | Cross-traditional | medium | Odin is associated with magic and seidr/runes. |
| Odin | Germanic/Norse | patron_of | War | Cross-traditional | high | Odin is associated with war and victory. |
| Odin | Germanic/Norse | patron_of | Death | Cross-traditional | high | Odin is associated with the slain and the dead. |
| Odin | Germanic/Norse | patron_of | Poetry | Cross-traditional | high | Odin is associated with poetic inspiration. |
| Oetosyrus / Goitosyrus | Scythian | patron_of | Protection | Cross-traditional | medium | As a solar-warrior deity equated with Apollo, Oetosyrus was a protector and guide for Scythian warriors; Cunliffe, The Scythians, p. 85. |
| Ogma | Celtic/Irish | patron_of | Speech | Cross-traditional | medium | Ogma is associated with eloquence. |
| Ogma | Celtic/Irish | patron_of | Writing | Cross-traditional | medium | Ogma is associated with ogam tradition. |
| Orpheus | Greek | patron_of | Music | Cross-traditional | high | Orpheus is a paradigmatic inspired musician. |
| Osiris | Egyptian | patron_of | Abundance | Cross-traditional | medium | Osiris is linked to fertility, vegetation, and renewal. |
| Osiris | Egyptian | patron_of | Sovereignty | Cross-traditional | medium | Osiris is associated with kingship, especially dead/transfigured kingship. |
| Our Lady of Banneux | Christian | patron_of | Healing | Cross-traditional | medium | The Banneux spring ('Virgin of the Poor') is associated with healing of the sick. |
| Our Lady of Lourdes | Christian | patron_of | Healing | Cross-traditional | high | Lourdes is the preeminent modern healing-pilgrimage shrine. |
| Our Lady of Mount Carmel | Christian | patron_of | Discalced Carmelites | Christian | medium | Our Lady of Mount Carmel is the patronal title of the Carmelite Order, including the Discalced Carmelite reform (verified id). |
| Pakhet | Egyptian | patron_of | Protection | Cross-traditional | high | Pakhet was a huntress and protector; she guarded the desert margins and her cult centre at Beni Hasan served as a boundary-marker against chaos. Pinch, Egyptian Mythology, p. 175. |
| Palamedes | Greek | patron_of | Writing | Cross-traditional | medium | Palamedes is credited in some traditions with writing-related inventions. |
| Pales | Roman | patron_of | Agriculture | Cross-traditional | medium | Pastoral deity of flocks and herding. |
| Pantaleon | Christian | patron_of | Healing | Cross-traditional | high | Physician-martyr, patron of doctors and the sick. |
| Panteleimon | Christian/Orthodox | patron_of | Healing | Cross-traditional | high | The great unmercenary healer (anargyros) of Orthodox devotion. |
| Paraskevi | Christian/Orthodox | patron_of | Healing | Cross-traditional | high | Great-martyr invoked for healing, especially of the eyes. |
| Paul of the Cross | Christian | patron_of | Prayer | Cross-traditional | medium | Paul of the Cross founded the Passionists devoted to meditation on the Passion. |
| Pazuzu | Mesopotamian | patron_of | Protection | Cross-traditional | high | Pazuzu is used apotropaically against Lamashtu. |
| Penates | Roman | patron_of | Protection | Cross-traditional | high | Penates protect household stores and domestic continuity. |
| Perkūnas | Baltic | patron_of | Justice | Cross-traditional | medium | Perkūnas enforces oaths and moral order, striking the unrighteous; he punishes Mēness for infidelity, a juridical-moral function emphasised in Lithuanian sources. |
| Perun | Slavic | patron_of | Sovereignty | Cross-traditional | high | Perun heads the 980 CE Kievan pantheon of Vladimir (Primary Chronicle); supreme thunder-god and patron of the prince and druzhina, the sovereign deity of the East Slavs. |
| Peter Canisius | Christian | patron_of | Knowledge | Cross-traditional | medium | Peter Canisius, Doctor of the Church, is patron of catechists and Catholic education. |
| Peter Claver | Christian | patron_of | Mission | Christian | high | Peter Claver is patron of missionary work, especially African missions. |
| Philip Neri | Christian | patron_of | Prayer | Cross-traditional | medium | Philip Neri, founder of the Oratory, is a patron of joyful Catholic devotion and prayer. |
| Picumnus | Roman | patron_of | Agriculture | Cross-traditional | medium | God of the manuring and fertility of fields. |
| Pomona | Roman | patron_of | Agriculture | Cross-traditional | high | Goddess of fruit trees and orchards. |
| Porphyrios of Kavsokalyvia | Christian/Orthodox | patron_of | Healing | Cross-traditional | medium | Porphyrios was widely venerated for charismatic gifts of healing and spiritual insight. |
| Poseidon | Greek | patron_of | Glaucus | Greek | high | Glaucus, the deified fisherman who ate magical herbs and became a sea deity, dwells in the sea under Poseidon's domain; Athenaeus records him as prophesying alongside the Nereids. |
| Poseidon | Greek | patron_of | Telchines | Greek/Rhodian | high | The Telchines were the original divine craftsmen of Rhodes; they forged the sickle of Cronus, the trident of Poseidon, and were the first to work metal. Poseidon is their primary patron deity. Diodorus Siculus 5.55; Theoi Daimones. |
| Priapus | Greek | patron_of | Fertility | Cross-traditional | high | Priapus is a Greek rustic fertility god. |
| Prometheus | Greek | patron_of | Technology | Cross-traditional | medium | Prometheus is a culture hero associated with fire and human technical capacity. |
| Promitor | Roman | patron_of | Agriculture | Cross-traditional | high | God of distributing stored grain. |
| Protection of the Theotokos | Christian/Orthodox | patron_of | War | Cross-traditional | low | The Protection (Pokrov) of the Theotokos, invoked as a shield over the faithful and cities. |
| Ptah | Egyptian | patron_of | Craft | Cross-traditional | high | Ptah is a creator/craft deity. |
| Quirinus | Roman | patron_of | Sovereignty | Cross-traditional | high | Quirinus is the deified form of Romulus, the legendary founder of Rome; as such he embodies the civic-religious sovereignty of the Roman people (Quirites), whose identity derives from his name. Livy Ab Urbe Condita 1.16.3. |
| Qutb | Islamic/Sufi | patron_of | Sovereignty | Cross-traditional | medium | The Qutb functions as spiritual pole/axis of saintly hierarchy. |
| Ra | Egyptian | patron_of | Sovereignty | Cross-traditional | high | Ra is a major solar kingship deity. |
| Raphael | Israelite/Second Temple | patron_of | Healing | Cross-traditional | high | Raphael is associated with healing. |
| Raphael | Israelite/Second Temple | patron_of | Protection | Cross-traditional | medium | Raphael guides and protects in Tobit traditions. |
| Raphael the Archangel | Christian | patron_of | Healing | Cross-traditional | high | Tobit 12:14-15: Raphael identifies himself as "one of the seven holy angels... I was sent to test you... and to heal" — canonical identification of Raphael as the angel of healing. |
| Renenutet | Egyptian | patron_of | Destiny | Cross-traditional | medium | Renenutet participates in fate and allotment traditions. |
| Reparator | Roman | patron_of | Agriculture | Cross-traditional | high | God of the second ploughing. |
| Rhea | Greek | patron_of | Korybantes | Greek | high | The Korybantes are the armoured dancers and attendants of Rhea-Kybele; they were also identified with the Kouretes who drowned out the cries of infant Zeus. |
| Rhea | Greek | patron_of | Kouretes | Greek | high | The Kouretes clashed their weapons to hide the cries of the infant Zeus from Kronos, serving as divine protectors at Rhea's command (Hesiod Theogony 477-484). |
| Rhea | Greek | patron_of | Curetes | Greek | high | Hesiod Theogony 477-484: the Kouretes/Curetes are divine attendants of Rhea who guard the infant Zeus on Crete. |
| Rhea | Greek | patron_of | Idaia | Greek | high | Idaia is the eponymous nymph of Mount Ida on Crete, the mountain sacred to Rhea where Zeus was hidden; she belongs to the Cretan cult cluster centred on Rhea as Great Mother. Apollodorus 3.12.2. |
| Rhea | Greek | patron_of | Adrasteia Nymph | Greek | high | Apollodorus Library 1.1.7: Adrasteia is named as a Cretan nymph who nursed the infant Zeus; she was placed in the service of Rhea on Crete. |
| Rhea | Greek | patron_of | Corybantes | Greek/Anatolian | high | The Corybantes are the Anatolian/Phrygian armed, ecstatic attendants of the Great Mother (Cybele/Rhea); they perform ecstatic dances to protect the goddess and drown the cries of the infant Zeus. Strabo Geography 10.3.19; Homeric Hymn to Cybele context. |
| Rhea | Greek | patron_of | Dactyls | Greek/Phrygian/Cretan | high | The Dactyls (Idaean Fingers) are divine craftsmen associated with Mount Ida in Crete; they are attendants of Rhea/Cybele, credited with the discovery of iron-working and magic. Diodorus Siculus 5.64; Theoi Daimones. |
| Rijal al-Ghayb | Islamic/Sufi | patron_of | Protection | Cross-traditional | medium | Hidden saints are often linked to cosmic or communal protection. |
| Robert Bellarmine | Christian | patron_of | Knowledge | Cross-traditional | medium | Robert Bellarmine, Doctor of the Church, is patron of catechists and canonists. |
| Robigus | Roman | patron_of | Agriculture | Cross-traditional | high | Averter of wheat-rust. |
| Roch | Christian | patron_of | Healing | Cross-traditional | high | Butler's Lives of the Saints; Catholic Encyclopedia: Roch (c. 1295-1327 CE) is invoked against plague and infectious disease; his cult spread throughout Europe during the Black Death era. |
| Rod | Slavic | patron_of | Fate | Cross-traditional | medium | Rod, the ancestral birth-deity, is paired with the Rozhanitsy (fate-spinners) who allot each newborn's destiny; condemned in Old Slavic ecclesiastical texts. |
| Rose of Lima | Christian | patron_of | Prayer | Cross-traditional | medium | Rose of Lima, Dominican mystic, is venerated as a model of penitential contemplative prayer. |
| Rosmerta | Celtic/Gaulish | patron_of | Abundance | Cross-traditional | high | Delamarre (2003) p. 268: the name Rosmerta derives from *ro-smerta ("the Good Provider" / "the Great Purveyor"); she is depicted with a wooden tub or bucket of abundance and a patera in ~20 Roman-period dedications from Gaul and the Rhineland. |
| Saint Yared | Ethiopian Christian | patron_of | Saints of the Ethiopian Tewahedo Church | Ethiopian Christian | low | Yared is patron of Ethiopian sacred music, the liturgical tradition the saintly church carries forward. |
| Sarritor | Roman | patron_of | Agriculture | Cross-traditional | high | God of hoeing. |
| Sebiumeker | Meroitic | patron_of | Fertility | Cross-traditional | medium | Sebiumeker's role as a creator/progenitor deity at Musawwarat es-Sufra places him in the domain of fertility and generation. His human form (as opposed to Apedemak's lion head) and his depiction in scenes of divine procreation suggest fertility patronage. Confidence medium: the creator deity attribution is inferred from iconographic context rather than directly inscribed in surviving texts. Török (1997) p. 483. |
| Segetia | Roman | patron_of | Agriculture | Cross-traditional | high | Goddess of the standing crop. |
| Sekhmet | Egyptian | patron_of | Healing | Cross-traditional | medium | Sekhmet also has healing/averting aspects; Healing is a cross-traditional abstraction. |
| Sekhmet | Egyptian | patron_of | War | Cross-traditional | high | Sekhmet is associated with warfare, rage, and destructive force. |
| Selene | Greek | patron_of | Moon | Cross-traditional | high | Homeric Hymn 32 To Selene: Selene as lunar deity. |
| Sequana | Celtic/Gaulish | patron_of | Healing | Cross-traditional | high | Sequana, healing goddess of the Seine source. |
| Serqet | Egyptian | patron_of | Healing | Cross-traditional | medium | Serqet is associated with protection and anti-venom healing. |
| Serqet | Egyptian | patron_of | Protection | Cross-traditional | high | Serqet protects against venom and protects the dead. |
| Seshat | Egyptian | patron_of | Writing | Cross-traditional | high | Seshat is a goddess of writing, record keeping, and measurement. |
| Shadrapa | Phoenician | patron_of | Healing | Cross-traditional | high | Shadrapa, "Shed has healed," a healing god. |
| Shapash | Canaanite/Ugaritic | patron_of | Sun | Cross-traditional | high | Shapash is the Ugaritic solar goddess. |
| Sopdu | Egyptian | patron_of | Protection | Cross-traditional | high | Sopdu (Spd) was the protector of Egypt's eastern frontier, particularly the Sinai turquoise mining routes; his warrior aspect guarded the border against Asiatic incursion. Wilkinson, Complete Gods, p. 201. |
| Souls of Nekhen | Egyptian | patron_of | Horus | Egyptian | medium | The Souls of Nekhen (Hierakonpolis, cult home of Horus) acclaim the king as Upper Egyptian royal ancestors. |
| Souls of Pe | Egyptian | patron_of | Horus | Egyptian | medium | The Souls of Pe acclaim and uphold the living Horus-king as predynastic royal ancestors of the Delta. |
| Spenta Armaiti | Zoroastrian | patron_of | Earth | Cross-traditional | high | Spenta Armaiti is associated with earth and devotion. |
| Sraosha | Zoroastrian | patron_of | Protection | Cross-traditional | high | Sraosha protects against demonic forces and is linked to ritual obedience. |
| Stanislaus Kostka | Christian | patron_of | Prayer | Cross-traditional | low | Stanislaus Kostka is patron of novices and Catholic youth, models of devotion. |
| Sterculius | Roman | patron_of | Agriculture | Cross-traditional | high | God of manuring the fields. |
| Subruncinator | Roman | patron_of | Agriculture | Cross-traditional | high | God of weeding. |
| Sucellus | Celtic/Gaulish | patron_of | Abundance | Cross-traditional | medium | Sucellus is associated with abundance/prosperity symbolism. |
| Sulis | Celtic/British | patron_of | Healing | Cross-traditional | high | Sulis, healing goddess of the hot springs of Bath. |
| Sun Goddess of Arinna | Hittite | patron_of | Sovereignty | Cross-traditional | high | The Sun Goddess of Arinna was the highest deity of the Hittite state cult, designated "Queen of Heaven and Earth, mistress of the kings and queens of the Hatti land"; her protection was invoked for royal legitimacy. |
| Svarog | Slavic | patron_of | Craft | Cross-traditional | high | Svarog is the Slavic celestial smith and god of fire and metalworking; the Slavic translation of Malalas glosses him as the craftsman-god who taught smithing. |
| Taranis | Celtic/Gaulish | patron_of | Storm | Cross-traditional | high | Taranis is a thunder/storm god. |
| Taweret | Egyptian | patron_of | Protection | Cross-traditional | high | Taweret protects childbirth and household life. |
| Teisheba | Urartian | patron_of | Storm | Cross-traditional | high | Teisheba is explicitly the storm and thunder deity of Urartu, called "lord of the sky" in Urartian inscriptions. The city Teishebaini ("city of Teisheba," modern Karmir Blur) takes its name from his storm-deity function. He is the direct successor of Hurrian Teshub in the Urartian theological system. Piotrovsky (1969) pp. 95-100. |
| Teresa of Calcutta | Christian | patron_of | Mission | Christian | medium | Mother Teresa founded the Missionaries of Charity serving the destitute worldwide. |
| Teresa of Ávila | Christian | patron_of | Prayer | Cross-traditional | high | Teresa of Ávila is a Doctor of the Church on contemplative prayer. |
| Teutates | Celtic/Gaulish | patron_of | Protection | Cross-traditional | high | Lucan, Bellum Civile 1.444-446: Teutates named as a Gaulish deity receiving human sacrifice; the Berne scholiast interprets him as a protective/tribal god. Name element *teuto- means "tribe/people", indicating communal protective function. |
| Thagimasadas | Scythian | patron_of | Sovereignty | Cross-traditional | medium | Thagimasadas is exclusively a deity of the Royal Scythians, suggesting a connection to royal power and sovereignty; his equation with Poseidon aligns with sea-lord/ruler associations. |
| Theodore the Soldier | Christian/Orthodox | patron_of | War | Cross-traditional | high | Great-martyr venerated as a warrior-saint. |
| Thesan | Etruscan | patron_of | Light | Cross-traditional | high | De Grummond (2006): Thesan personifies the dawn and the light it brings; attested on the Piacenza liver as a distinct solar-boundary deity. |
| Thomas Aquinas | Christian | patron_of | Wisdom | Cross-traditional | high | Patron of theologians, students and Catholic schools; the Angelic Doctor. |
| Thor | Germanic/Norse | patron_of | Protection | Cross-traditional | high | Thor is a protective god against giants and chaos forces. |
| Thor | Germanic/Norse | patron_of | Storm | Cross-traditional | high | Thor is a thunder/storm god. |
| Thoth | Egyptian | patron_of | Writing | Cross-traditional | high | Thoth is a major Egyptian god of writing and scribal knowledge. |
| Thoth | Egyptian | patron_of | Magic | Cross-traditional | high | Thoth is strongly associated with magic, writing, and ritual knowledge. |
| Thoth | Egyptian | patron_of | Speech | Cross-traditional | medium | Thoth is associated with writing, knowledge, and sacred/authoritative expression. |
| Thoth | Egyptian | patron_of | Ogdoad | Egyptian | medium | Thoth is the patron deity of Hermopolis Magna (khmun, the City of the Eight), the city whose name, cosmological identity, and central religious system are the Ogdoad. The Hermopolitan tradition in some versions makes Thoth the active creative agent who gives voice to the Ogdoad's latent primordial forces — he is the divine Logos/Word who speaks the creator into existence from the primordial waters stirred by the Ogdoad. In one version of the Hermopolitan creation narrative, it is Thoth (in his form as the ibis or the sacred baboon) who lays the primordial cosmic egg from which the creator (Ra-Atum or Thoth himself) hatches at the first sunrise. The relationship between Thoth and the Ogdoad is thus that of creative mediator/patron to the primordial forces he organizes and articulates. Confidence medium: the specific tradition varies — in some versions Thoth creates through the Ogdoad; in others the Ogdoad creates independently and Thoth is simply their city's patron; in yet others Thoth is identified with the Ogdoad's collective wisdom. Wilkinson (2003) pp. 99-102; Pinch (2002) pp. 198-200. |
| Thérèse of Lisieux | Christian | patron_of | Mission | Christian | high | Thérèse of Lisieux is co-patron of the missions despite never leaving her cloister. |
| Tinia | Etruscan | patron_of | Sovereignty | Cross-traditional | high | Tinia is the supreme god of the Etruscan pantheon (the Etruscan Jupiter), head of the divine council and of the Capitoline-style triad with Uni and Menrva. |
| Trebaruna | Iberian/Lusitanian | patron_of | War | Cross-traditional | low | Trebaruna's appearance in a sacrifice ritual text (Arronches plaque) alongside other deities in what appears to be a military or oath-covenant context suggests possible warrior/protective functions. The treb- root ("settlement") combined with the ritual context may imply territorial defense. Confidence low: the Lusitanian language remains incompletely understood and the ritual text's full meaning is uncertain. Olivares Pedreño (2002) p. 155. |
| Turan | Etruscan | patron_of | Love | Cross-traditional | high | Turan is the Etruscan goddess of love, desire, and beauty (the Etruscan Venus/Aphrodite), attended by the Lasas. |
| Turibius of Mogrovejo | Christian | patron_of | Mission | Christian | medium | Turibius of Mogrovejo led the evangelizing reform of colonial Peru. |
| Tutilina | Roman | patron_of | Agriculture | Cross-traditional | high | Goddess of stored grain. |
| Tutu (Tithoes) | Egyptian | patron_of | Protection | Cross-traditional | high | Apotropaic deity who wards off hostile demons |
| Ukko | Finnish | patron_of | Storm | Cross-traditional | high | Ukko is the Finnish thunder and storm deity; Agricola 1551 states he "ruled weather and the air." The Kalevala invokes Ukko whenever a storm or lightning is needed. His primary domain is control of thunder, lightning, and rain. Agricola 1551. |
| Uni | Etruscan | patron_of | Sovereignty | Cross-traditional | high | Uni is the supreme Etruscan goddess, consort of Tinia and member of the chief triad (the Etruscan Juno), patroness of sovereignty and the state. |
| Uriel | Israelite/Second Temple | patron_of | Light | Cross-traditional | medium | DDD supports Uriel as angelic figure associated with light/illumination; normalized from broad aligned_with to functional patron_of without asserting identity with Light. |
| Usil | Etruscan | patron_of | Sun | Cross-traditional | high | De Grummond (2006); Piacenza liver: Usil governs the solar domain; distinguished from Thesan (dawn) in the Etruscan cosmological scheme. |
| Utu/Shamash | Mesopotamian | patron_of | Sun | Cross-traditional | high | Utu/Shamash is the sun god. |
| Utu/Shamash | Mesopotamian | patron_of | Etana | Mesopotamian | medium | In the Etana epic Shamash answers the king's prayer and directs him to the eagle that bears him toward heaven. |
| Veles | Slavic | patron_of | Magic | Cross-traditional | high | Veles is the god of magic, oaths, poetry, and cattle-wealth; oaths in the Rus'–Byzantine treaties are sworn by Perun and Veles. |
| Velnias | Baltic | patron_of | Magic | Cross-traditional | medium | Velnias is associated with magic, cattle, and the dead — the structural counterpart of Slavic Veles, with whom he is aligned. |
| Venus | Roman | patron_of | Fertility | Cross-traditional | high | Venus is associated with fertility and generation. |
| Venus | Cross-traditional | patron_of | Fertility | Cross-traditional | high | Venus is associated with fertility and generation. |
| Venus | Cross-traditional | patron_of | Love | Cross-traditional | high | Venus is associated with love and beauty. |
| Venus | Roman | patron_of | Love | Cross-traditional | high | Venus is associated with love and beauty. |
| Vervactor | Roman | patron_of | Agriculture | Cross-traditional | high | God of the first ploughing. |
| Vesta | Roman | patron_of | Fire | Cross-traditional | high | Vesta is associated with sacred hearth fire. |
| Vincent Ferrer | Christian | patron_of | Death | Cross-traditional | medium | Apocalyptic preacher invoked at the hour of death and against epidemics. |
| Vincent de Paul | Christian | patron_of | Poverty | Cross-traditional | high | Vincent de Paul is patron of charitable works for the poor. |
| Vitus | Christian | patron_of | Healing | Cross-traditional | medium | Invoked against epilepsy, chorea and nervous diseases. |
| Voltumna | Etruscan | patron_of | Sovereignty | Cross-traditional | high | Livy 4.23, 5.17: the Fanum Voltumnae near Volsinii was the pan-Etruscan federal sanctuary; Voltumna was patron of the annual assembly of the Etruscan League, making him the embodiment of Etruscan communal sovereignty. |
| Wadjet | Egyptian | patron_of | Protection | Cross-traditional | high | Wadjet is a royal protective cobra goddess. |
| Werethekau | Egyptian | patron_of | Protection | Cross-traditional | medium | Protective magic guarding the king and crowns |
| Yahweh | Israelite/Second Temple | patron_of | Sovereignty | Cross-traditional | high | Yahweh is central divine sovereign in Israelite and Second Temple traditions. |
| Yam | Canaanite/Ugaritic | patron_of | Water | Cross-traditional | high | Yam is the sea/water power. |
| Yarikh | Canaanite/Ugaritic | patron_of | Moon | Cross-traditional | high | Yarikh is the Ugaritic moon god. |
| Zalmoxis | Thracian | patron_of | Dead | Cross-traditional | high | The core of the Zalmoxis cult as reported by Herodotus 4.94-95: the Getae believe they do not die but go to Zalmoxis, who is their deity of immortality and afterlife. The four-year messenger ritual (throwing a man onto spears to communicate with Zalmoxis) confirms his role as the sovereign of the dead and the revealer of immortality. Herodotus 4.94-96. |
| Zeus | Greek | patron_of | Sovereignty | Cross-traditional | high | Zeus is the primary Greek divine sovereign. |
| Zeus | Greek | patron_of | Amaltheia | Greek | high | Pseudo-Apollodorus Library 1.1.7: Amaltheia (as the goat or its nymph-keeper) nursed the infant Zeus; in gratitude, Zeus later gave her the cornucopia (or took one of her horns). |
| Zeus | Greek | patron_of | Nymphs | Greek | high | Homer Iliad 6.420; Odyssey 6.105: Zeus is invoked as the guardian of the nymphs and the divine patron of all natural supernatural beings. |
| Zeus | Greek | patron_of | Nephelae | Greek | high | The Nephelae (Cloud Nymphs) are associated with Zeus as the rain-bringer and cloud-gatherer (Nephelegetes); Aristophanes Clouds depicts them as Zeus's divine attendants. |
| Zeus Ktesios | Greek | patron_of | Wealth | Cross-traditional | medium | Zeus Ktesios protects household property and possessions. |
| Zeus Ktesios | Greek | patron_of | Protection | Cross-traditional | medium | Zeus Ktesios protects household possessions. |
| Óscar Romero | Christian | patron_of | Martyrdom | Cross-traditional | high | Óscar Romero was assassinated at the altar and canonized as a martyr. |
| Žemyna | Baltic | patron_of | Fertility | Cross-traditional | high | Žemyna is the Baltic earth goddess (from žemė, earth), patroness of agricultural fertility and recipient of the first libations. |
| ʿĪsā ibn Maryam | Islamic | patron_of | Healing | Cross-traditional | high | Quran 3:49: "I will heal the blind and the leper, and bring the dead to life, by God's permission." |
| Bernard of Clairvaux | Christian | patronized_by | Mary Theotokos | Christian | low | Bernard, renowned for his Marian devotion. |
| Frances of Rome | Christian | patronized_by | Guardian Angels | Christian | high | Granted a visibly present guardian angel throughout her life. |
| Simon Stock | Christian | patronized_by | Mary Theotokos | Christian | medium | Traditional recipient of the Brown Scapular vision from the Virgin Mary. |
| Starkadr | Germanic Legend | patronized_by | Odin | Germanic/Norse | medium | Starkadr is granted long life and martial prowess by Odin (and cursed by Thor), per Gautreks saga. |
| Yima | Zoroastrian | possesses | Khvarenah | Zoroastrian | medium | Yima holds, then loses, the divine Glory (Yasht 19.31-34). |
| Cardea | Roman | presided_over_by | Janus | Roman | high | Hinge goddess under Janus, lord of doors. |
| Council in Heaven | Latter-day Saint | presided_over_by | Heavenly Father (Elohim) | Latter-day Saint | high | Heavenly Father presided over the premortal Council in Heaven where the plan of salvation was presented (Book of Abraham 3; Givens). |
| Cunina | Roman | presided_over_by | Juno | Roman | medium | Cradle-godling in the sphere of Juno Lucina. |
| Edusa | Roman | presided_over_by | Juno | Roman | low | Child-feeding godling in Juno's sphere. |
| Einherjar | Germanic/Norse | presided_over_by | Odin | Germanic/Norse | high | Odin gathers and leads the einherjar. |
| Forculus | Roman | presided_over_by | Janus | Roman | high | Doorway god under Janus, lord of doors and gates. |
| Kirklar Meclisi (Assembly of the Forty) | Alevi | presided_over_by | Ali ibn Abi Talib | Islamic/Shi'a | medium | In Alevi-Bektashi lore the assembly of the Forty is presided over by Ali (existing ENT_ISL_ALI), the central holy figure of the tradition. |
| Levana | Roman | presided_over_by | Juno | Roman | medium | Birth-acknowledgement goddess in Juno's sphere. |
| Limentinus | Roman | presided_over_by | Janus | Roman | high | Threshold god under Janus. |
| Nundina | Roman | presided_over_by | Juno | Roman | medium | Naming-day goddess in Juno's sphere. |
| Potina | Roman | presided_over_by | Juno | Roman | low | Child-drinking godling in Juno's sphere. |
| Robigus | Roman | presided_over_by | Ceres | Roman | medium | Averts rust from the crop of Ceres. |
| Rumina | Roman | presided_over_by | Juno | Roman | medium | Suckling-goddess in the sphere of Juno Lucina. |
| Seia | Roman | presided_over_by | Ceres | Roman | medium | Grain-protecting goddess in the sphere of Ceres. |
| The Fields of Punishment | Greek | presided_over_by | Rhadamanthus | Greek | medium | Rhadamanthus presides over the punishment of the wicked in the penal region (Aeneid 6.566-569). |
| The Forty-Two Assessors of Maat | Egyptian | presided_over_by | Osiris | Egyptian | high | Osiris presides over the judgment hall where the assessors sit. |
| The Indigitamenta | Roman | presided_over_by | Ceres | Roman | medium | The agricultural indigitamenta were invoked by the flamen of Ceres. |
| The Isles of the Blest (Fortunate Isles) | Greek | presided_over_by | Cronus | Greek | medium | In Hesiod's account (and Pindar Ol. 2), Cronus rules over the Isles of the Blest where the heroic dead dwell apart from Hades' realm. |
| The Seven Hekhalot (Heavenly Palaces) | Jewish Mystical | presided_over_by | Metatron | Jewish Mystical | medium | Metatron, the heavenly prince/scribe, presides over the upper palaces and the Throne in Merkavah literature. |
| Vagitanus | Roman | presided_over_by | Juno | Roman | medium | Birth-godling in the sphere of Juno Lucina. |
| Aaron | Israelite/Second Temple | presides_over | Protection | Cross-traditional | low | Numbers 6:22-27: the priestly blessing of protection. |
| Abathur | Mandaean | presides_over | Matartas | Mandaean | medium | Abathur the weigher presides over the judgment of souls at the watch-stations. |
| Abu Hanifa | Islamic | presides_over | Knowledge | Cross-traditional | high | As founder of a school of fiqh, Abu Hanifa is an authority over Islamic legal knowledge. |
| Abu Hurayra | Islamic | presides_over | Knowledge | Cross-traditional | medium | Abu Hurayra, the foremost transmitter of prophetic knowledge (hadith). |
| Achaiah | Renaissance Esoteric | presides_over | Hidden Knowledge | Cross-traditional | medium | Achaiah's office is the discovery of the secrets of nature. |
| Adramelech | Goetic/Solomonic | presides_over | Deception | Cross-traditional | low | As council-president/chancellor of Hell, associated with the infernal court's deceptions. |
| Af Bri | Jewish Mystical | presides_over | Water | Cross-traditional | low | Af Bri (Job 37:11) is the angel of rain in the Geshem liturgy. |
| Agabus | Christian/Biblical | presides_over | Prophecy | Cross-traditional | high | Agabus is the named Christian prophet of Acts, exemplifying the gift of prophecy. |
| Agares | Goetic/Solomonic | presides_over | Craft | Cross-traditional | medium | Agares teaches all languages and tongues. |
| Agares | Goetic/Solomonic | presides_over | Destruction | Cross-traditional | medium | Agares causes earthquakes. |
| Agiel | Renaissance Esoteric | presides_over | Magic | Cross-traditional | medium | Saturn is the planet of occult magic; its Intelligence Agiel presides over magic. |
| Aha | Egyptian | presides_over | Protection | Cross-traditional | high | Aha ('the Fighter') is an apotropaic guardian of household, mother, and child, shown strangling serpents on magic wands. |
| Ahmad ibn Hanbal | Islamic | presides_over | Knowledge | Cross-traditional | high | As founder of a school of fiqh and master traditionist, Ahmad ibn Hanbal presides over hadith and legal knowledge. |
| Ahriman | Anthroposophy | presides_over | Deception | Cross-traditional | medium | Ahriman governs the deceptive lure of pure materialism and the reduction of the spiritual to the mechanical. |
| Aim (Aym / Haborym) | Goetic/Solomonic | presides_over | Prophecy | Cross-traditional | medium | Aim answers truly of private and secret matters. |
| Aim (Aym / Haborym) | Goetic/Solomonic | presides_over | Destruction | Cross-traditional | high | Aim sets cities, castles and great places on fire. |
| Aitvaras | Baltic | presides_over | Fortune | Cross-traditional | high | Aitvaras brings wealth and good fortune (by theft) to the household it favors. |
| Aiwass | Thelemic | presides_over | Revelation | Cross-traditional | high | Aiwass is the intelligence who delivered the revelation of Liber AL. |
| Al-Hakim bi-Amr Allah | Druze | presides_over | Al-Hudud al-Khamsa (The Five Cosmic Luminaries) | Druze | high | In Druze belief al-Hakim, as divine manifestation, stands above and is served by the five cosmic luminaries. |
| Aladiah | Renaissance Esoteric | presides_over | Healing | Cross-traditional | medium | Aladiah's office is healing and the cure of plague. |
| Allat of Palmyra | Aramean | presides_over | War | Cross-traditional | high | Allat at Palmyra was assimilated to armed Athena and worshipped as a warrior goddess. |
| Alloces | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Teaches astronomy and the liberal sciences. |
| Amdusias | Goetic/Solomonic | presides_over | Craft | Cross-traditional | high | Commands music and bends trees at will. |
| Amon | Goetic/Solomonic | presides_over | Love | Cross-traditional | high | Amon procures love and reconciles controversies. |
| Amon | Goetic/Solomonic | presides_over | Prophecy | Cross-traditional | high | Amon tells of all things past and to come. |
| Amos | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | high | Prophet against the northern kingdom. |
| Amy | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Teaches astrology and the liberal sciences and reveals treasures kept by spirits. |
| Anael (Angel of Venus) | Solomonic Magic | presides_over | Venus | Cross-traditional | medium | Anael governs the sphere and operations of Venus. |
| Anauel | Renaissance Esoteric | presides_over | Protection | Cross-traditional | medium | Anauel preserves health, peace, and the safety of trade. |
| Anauel | Renaissance Esoteric | presides_over | Wealth | Cross-traditional | medium | Anauel protects commerce and grants prosperity. |
| Anbay | South Arabian | presides_over | Justice | Cross-traditional | medium | Qatabanian law and oracle god issuing decrees with Ḥawkam. |
| Anbay | South Arabian | presides_over | Prophecy | Cross-traditional | medium | Anbay functioned as an oracular deity in Qataban. |
| Andras | Goetic/Solomonic | presides_over | Death | Cross-traditional | high | Will kill the master and all his assistants if not warily approached. |
| Andras | Goetic/Solomonic | presides_over | War | Cross-traditional | high | Sows discord and slays the careless conjurer and his household. |
| Andrealphus | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Teaches geometry, measurement and astronomy and makes men subtle in reasoning. |
| Andromalius | Goetic/Solomonic | presides_over | Protection | Cross-traditional | high | Recovers stolen goods, punishes thieves and exposes hidden wickedness. |
| Andromalius | Goetic/Solomonic | presides_over | Wealth | Cross-traditional | high | Discovers hidden treasures and brings back stolen goods. |
| Angel of Darkness | Israelite/Second Temple | presides_over | Spirit of Deceit | Israelite/Second Temple | medium | The Angel of Darkness governs the way of the spirit of deceit. |
| Angerona | Roman | presides_over | Silence | Cross-traditional | medium | Goddess of silence, cult statue with bound and sealed mouth |
| Aniel | Renaissance Esoteric | presides_over | Protection | Cross-traditional | medium | Aniel's office is protection in adversity and breaking impediments. |
| Aratron | Renaissance Esoteric | presides_over | Magic | Cross-traditional | medium | The Arbatel assigns alchemy and magic to Aratron, the Olympic Spirit of Saturn. |
| Arentius and Arentia | Iberian/Lusitanian | presides_over | Protection | Cross-traditional | low | Territorial/tribal tutelary divinities of Lusitanian Egitania. |
| Ariel (Shem angel) | Renaissance Esoteric | presides_over | Hidden Knowledge | Cross-traditional | medium | Ariel reveals hidden treasures and secrets of nature. |
| Ariel (Shem angel) | Renaissance Esoteric | presides_over | Revelation | Cross-traditional | medium | Ariel discloses concealed truths to the perceptive. |
| Arma | Luwian | presides_over | Moon | Cross-traditional | high | Arma is the Luwian moon-god. |
| Artio | Celtic/Gaulish | presides_over | Animals | Cross-traditional | medium | Gaulish bear-goddess of wildlife |
| Asaliah | Renaissance Esoteric | presides_over | Wisdom | Cross-traditional | medium | Asaliah elevates the mind toward divine wisdom and contemplation. |
| Asaliah | Renaissance Esoteric | presides_over | Truth | Cross-traditional | medium | Asaliah grants perception of divine justice and truth. |
| Ashgi | Mesopotamian | presides_over | War | Cross-traditional | medium | The Kesh Temple Hymn characterizes Ashgi as a warrior god. |
| Asmoday | Goetic/Solomonic | presides_over | Wealth | Cross-traditional | high | Guards hidden treasure and gives the ring of virtues. |
| Asmoday | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Teaches arithmetic, astronomy, geometry and all handicrafts. |
| Astaroth | Goetic/Solomonic | presides_over | Prophecy | Cross-traditional | high | Gives true answers of things past, present and future. |
| Astaroth | Goetic/Solomonic | presides_over | Forbidden Knowledge | Cross-traditional | high | Discovers all secrets and discourses on the fall of the spirits. |
| Aurpnial | Jewish Mystical | presides_over | The Seven Firmaments (Raqia of Sefer ha-Razim) | Jewish Mystical | medium | Aurpnial commands the first encampment of the first firmament. |
| Avalon | Arthurian | presides_over | Healing | Cross-traditional | high | The isle of healing. |
| Aʿra | Nabataean | presides_over | Sovereignty | Cross-traditional | medium | City-god of the Nabataean royal seat at Bostra. |
| Babalel | Renaissance Esoteric | presides_over | War | Cross-traditional | medium | Babalel is associated with Mars and martial force in Dee's records. |
| Babi | Egyptian | presides_over | Death | Cross-traditional | medium | Fierce baboon power of the afterlife and the judgment hall |
| Bael | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Bael's chief office is invisibility and concealment. |
| Bagmashtu | Urartian | presides_over | Fertility | Cross-traditional | low | As Khaldi's consort she is associated with the feminine divine/fertility sphere. |
| Balaam | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | medium | Numbers 22-24: Balaam is a diviner/seer who utters true oracles over Israel. |
| Balam | Goetic/Solomonic | presides_over | Prophecy | Cross-traditional | high | Answers truly of things past, present and to come. |
| Bangpūtys | Baltic | presides_over | Water | Cross-traditional | high | Bangpūtys is the god of the sea and storm waves. |
| Baraqiel | Israelite/Second Temple | presides_over | Storm | Cross-traditional | medium | In 3 Enoch 14 also the prince over the lightnings |
| Barbatos | Goetic/Solomonic | presides_over | Wealth | Cross-traditional | high | Barbatos discovers treasures hidden by enchantments. |
| Barbatos | Goetic/Solomonic | presides_over | Prophecy | Cross-traditional | medium | Barbatos tells of things past and to come. |
| Bartzabel | Renaissance Esoteric | presides_over | War | Cross-traditional | medium | Mars is the planet of war; its Spirit Bartzabel presides over war. |
| Basamum | South Arabian | presides_over | Healing | Cross-traditional | medium | South-Arabian healing god named in votive cure-texts. |
| Bathin | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Bathin knows the secret virtues of herbs and stones. |
| Bau | Mesopotamian | presides_over | Healing | Cross-traditional | high | The healing goddess of Lagash |
| Beher | Aksumite | presides_over | Water | Cross-traditional | medium | Aksumite god of the sea. |
| Bel of Palmyra | Aramean | presides_over | Sovereignty | Cross-traditional | high | Bel was the supreme cosmic sovereign of the Palmyrene pantheon. |
| Beleth | Goetic/Solomonic | presides_over | Love | Cross-traditional | high | Beleth procures the love of any man or woman. |
| Belial (Goetia) | Goetic/Solomonic | presides_over | Protection | Cross-traditional | high | Gives the favour of friends and foes and distributes preferments and dignities. |
| Belphegor | Goetic/Solomonic | presides_over | Wealth | Cross-traditional | low | Belphegor tempts with ingenious inventions and the promise of riches; nearest existing abstraction is wealth. |
| Berith | Goetic/Solomonic | presides_over | Deception | Cross-traditional | high | Is a notorious liar not to be trusted. |
| Berith | Goetic/Solomonic | presides_over | Wealth | Cross-traditional | high | Turns all metals into gold and bestows dignities. |
| Berith | Goetic/Solomonic | presides_over | Prophecy | Cross-traditional | high | Gives true answers of things past, present and future. |
| Bethor | Renaissance Esoteric | presides_over | Fortune | Cross-traditional | medium | Bethor, Olympic Spirit of Jupiter, confers dignities and treasures per the Arbatel. |
| Bifrons | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Teaches astrology, geometry and the virtues of herbs and stones. |
| Bifrons | Goetic/Solomonic | presides_over | Death | Cross-traditional | high | Moves corpses from grave to grave and lights candles upon graves. |
| Bormanicus | Iberian/Lusitanian | presides_over | Water | Cross-traditional | high | Thermal-spring god of the healing waters at Caldas de Vizela. |
| Bormanicus | Iberian/Lusitanian | presides_over | Healing | Cross-traditional | medium | His cult centres on medicinal hot springs. |
| Botis | Goetic/Solomonic | presides_over | Prophecy | Cross-traditional | high | Botis tells of things past and to come. |
| Botis | Goetic/Solomonic | presides_over | Love | Cross-traditional | medium | Botis reconciles friends and foes. |
| Buer | Goetic/Solomonic | presides_over | Craft | Cross-traditional | high | Buer teaches philosophy, logic and ethics. |
| Buer | Goetic/Solomonic | presides_over | Disease | Cross-traditional | high | Buer teaches the virtues of herbs and heals all distempers. |
| Bune | Goetic/Solomonic | presides_over | Death | Cross-traditional | high | Changes the place of the dead and gathers them upon their graves. |
| Bune | Goetic/Solomonic | presides_over | Wealth | Cross-traditional | high | Makes men rich, wise and eloquent. |
| Cahetel | Renaissance Esoteric | presides_over | Agriculture | Cross-traditional | medium | Cahetel's office is agricultural abundance and divine blessing. |
| Caim | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Gives understanding of the voices of birds and beasts and answers of things to come. |
| Caleb | Israelite/Second Temple | presides_over | War | Cross-traditional | medium | Numbers 13-14; Joshua 14: faithful spy and conquest hero. |
| Caliel | Renaissance Esoteric | presides_over | Justice | Cross-traditional | medium | Caliel's office is justice and the exposure of guilt in lawsuits. |
| Carna | Roman | presides_over | Healing | Cross-traditional | medium | Goddess guarding the heart and bodily health |
| Cassiel | Solomonic Magic | presides_over | Planetary Spheres | Cross-traditional | medium | Cassiel presides over the sphere of Saturn. |
| Chavakiah | Renaissance Esoteric | presides_over | Love | Cross-traditional | medium | Chavakiah's office is reconciliation, family harmony, and the restoration of lost love. |
| Chernobog | Slavic | presides_over | Destruction | Cross-traditional | medium | Helmold reports that misfortune and evil were ascribed to the 'black god'. |
| Choronzon | Thelemic | presides_over | Destruction | Cross-traditional | medium | Choronzon is the power of dispersion and dissolution at the Abyss. |
| Cimejes (Kimaris) | Goetic/Solomonic | presides_over | Wealth | Cross-traditional | high | Discovers things lost or hidden and buried treasure. |
| Cimejes (Kimaris) | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Teaches grammar, logic and rhetoric and discovers lost or hidden things. |
| Cosus | Iberian/Lusitanian | presides_over | War | Cross-traditional | high | Cosus is a war-god of NW Hispania, equated with Mars via interpretatio romana. |
| Crocell | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Teaches geometry and the liberal sciences and discourses of hidden things. |
| Damabiah | Renaissance Esoteric | presides_over | Wisdom | Cross-traditional | medium | Damabiah grants wisdom and success against malign forces. |
| Damabiah | Renaissance Esoteric | presides_over | Protection | Cross-traditional | medium | Damabiah protects maritime expeditions and grants safety at sea. |
| Daniel | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | high | Prophet at the Babylonian and Persian courts. |
| Daniel | Israelite/Second Temple | presides_over | Revelation | Cross-traditional | high | Apocalyptic visions of beasts and the end-time. |
| Daniel (Shem angel) | Renaissance Esoteric | presides_over | Justice | Cross-traditional | medium | Daniel grants merciful judgment and just decision. |
| Daniel (Shem angel) | Renaissance Esoteric | presides_over | Truth | Cross-traditional | medium | Daniel grants eloquence in the service of truth. |
| Dantalion | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Teaches all arts and sciences and reads and changes thoughts. |
| Dantalion | Goetic/Solomonic | presides_over | Love | Cross-traditional | high | Causes love and shows the likeness of any person anywhere. |
| Deacons (Leitourgoi) | Christian/Theurgic | presides_over | The Purified (Catechumens, Energumens, Penitents) | Christian/Theurgic | high | The deacons purify the catechumens, energumens, and penitents. |
| Deborah | Israelite/Second Temple | presides_over | Justice | Cross-traditional | medium | Judges 4:5: judged Israel. |
| Deborah | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | medium | Judges 4:4: called a prophetess. |
| Decans | Late Antique Ritual | presides_over | Fate | Cross-traditional | medium | Decans preside over hours and astral time, mediating fate through their stellar influence. |
| Decarabia | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Discovers the virtues of birds and precious stones. |
| Dede (spiritual guide) | Alevi | presides_over | Cem (the gathering) | Alevi | high | The dede leads and presides over the cem gathering. |
| Demeter | Greek | presides_over | Eleusinian Mysteries (cult hub) | Greek | high | Demeter is the principal goddess of the Eleusinian Mysteries. |
| Dhu'l-Khalasa | Pre-Islamic Arabian | presides_over | Fortune | Cross-traditional | medium | Oracular betyl consulted by divinatory arrows. |
| Dola | Slavic | presides_over | Fortune | Cross-traditional | medium | Dola is the personification of personal fortune/fate in Slavic folk belief. |
| Domovoi | Slavic | presides_over | Protection | Cross-traditional | medium | The Domovoi is the tutelary protector of the household. |
| Dopota | Mycenaean | presides_over | Sovereignty | Cross-traditional | low | do-po-ta, 'the Lord/Despotes', the masculine titular counterpart to Potnia at Pylos. |
| Dumah | Jewish Mystical | presides_over | Gehenna | Israelite/Second Temple | high | Dumah is the angel-prince set over the souls in Gehenna. |
| Dumuzi-abzu | Mesopotamian | presides_over | Water | Cross-traditional | medium | Her name links her to the freshwater abzu. |
| Dybbuk | Jewish Mystical | presides_over | Disease | Cross-traditional | medium | The dybbuk manifests as affliction/illness of the possessed host requiring exorcism. |
| Elaine of Astolat | Arthurian | presides_over | Love | Cross-traditional | medium | The lily maid of Astolat embodies the motif of tragic, unrequited love for Lancelot. |
| Elemiah | Renaissance Esoteric | presides_over | Protection | Cross-traditional | medium | Elemiah protects travellers and sailors and exposes traitors. |
| Eligos | Goetic/Solomonic | presides_over | War | Cross-traditional | high | Eligos knows things to come and of wars. |
| Eligos | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | medium | Eligos discovers hidden things. |
| Elisha | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | high | Prophet, successor of Elijah. |
| Enbilulu | Mesopotamian | presides_over | Water | Cross-traditional | high | God of canals, irrigation and rivers |
| Eris (Discordian Goddess of Chaos) | Discordianism | presides_over | The Sacred Chao | Discordianism | medium | In Discordian cosmology Eris reveals/governs the Sacred Chao as the emblem of her ordered-and-chaotic cosmos. |
| Esther | Israelite/Second Temple | presides_over | Protection | Cross-traditional | medium | Esther risked her life to deliver her people from destruction. |
| Eyael | Renaissance Esoteric | presides_over | Wisdom | Cross-traditional | medium | Eyael inspires the contemplation of eternity and divine things. |
| Eyael | Renaissance Esoteric | presides_over | Hidden Knowledge | Cross-traditional | medium | Eyael grants knowledge of sublime and occult sciences. |
| Ezekiel | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | high | Held the prophetic office among the exiles. |
| Ezekiel | Israelite/Second Temple | presides_over | Revelation | Cross-traditional | high | The chariot, dry bones, and temple visions. |
| Ezina-Ashnan | Mesopotamian | presides_over | Agriculture | Cross-traditional | high | Goddess of grain and the harvest |
| Ezra | Israelite/Second Temple | presides_over | Knowledge | Cross-traditional | medium | Ezra the scribe re-established and taught the Torah. |
| Focalor | Goetic/Solomonic | presides_over | Death | Cross-traditional | high | Slays men, drowns them and overthrows ships of war. |
| Foras | Goetic/Solomonic | presides_over | Wealth | Cross-traditional | high | Finds lost things and discovers hidden treasures. |
| Foras | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Teaches the virtues of herbs and stones, logic and ethics. |
| Forneus | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Teaches rhetoric, languages and the arts. |
| Forneus | Goetic/Solomonic | presides_over | Love | Cross-traditional | high | Causes men to be loved by friends and foes. |
| Four Horsemen | Christian/Biblical | presides_over | War | Cross-traditional | high | The Four Horsemen of Revelation 6 bring conquest and war (red horse 'to take peace from the earth'). |
| Four Horsemen | Christian/Biblical | presides_over | Death | Cross-traditional | high | The fourth Horseman is explicitly named Death, 'and Hades followed with him' (Rev 6:8). |
| Furcas | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Teaches philosophy, astronomy, rhetoric, logic, chiromancy and pyromancy. |
| Furfur | Goetic/Solomonic | presides_over | Revelation | Cross-traditional | high | Gives true answers of secret and divine things when bound in a triangle. |
| Furfur | Goetic/Solomonic | presides_over | Love | Cross-traditional | high | Causes love between man and wife. |
| Furrina | Roman | presides_over | Water | Cross-traditional | medium | Archaic goddess of springs with her own flamen |
| Gaap | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Teaches philosophy and the liberal sciences. |
| Gaap | Goetic/Solomonic | presides_over | Magic | Cross-traditional | high | Teaches the consecration of the books of Amaymon and delivers familiars. |
| Gaap | Goetic/Solomonic | presides_over | Love | Cross-traditional | high | Causes love or hatred at will. |
| Gabriel | Israelite/Second Temple | presides_over | Moon | Cross-traditional | medium | Gabriel governs the sphere and operations of the Moon in the grimoire planetary scheme. |
| Gabriel the Archangel | Christian | presides_over | Moon | Cross-traditional | high | Adds the missing lunar rulership: Gabriel governs the Moon in the planetary-angel scheme (Agrippa, Scale of Seven). |
| Galgaliel | Jewish Mystical | presides_over | Sun | Cross-traditional | high | Prince of the globe of the sun |
| Gatumdug | Mesopotamian | presides_over | Motherhood | Cross-traditional | medium | Gatumdug was metaphorically the mother of Lagash and of its rulers. |
| Gibil | Mesopotamian | presides_over | Fire | Cross-traditional | high | Gibil/Girra is the fire god. |
| Gibil | Mesopotamian | presides_over | Craft | Cross-traditional | medium | He is patron of metallurgists and called founder of cities. |
| Glasya-Labolas | Goetic/Solomonic | presides_over | Love | Cross-traditional | medium | Causes love between friends and foes. |
| Glasya-Labolas | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Teaches all arts and sciences in an instant and grants invisibility. |
| Glasya-Labolas | Goetic/Solomonic | presides_over | Death | Cross-traditional | high | Is the author and captain of manslaughter and bloodshed. |
| Gog and Magog | Christian | presides_over | Destruction | Cross-traditional | medium | Gog and Magog embody the final eschatological assault and devastation in Ezekiel 38-39 and Revelation 20. |
| Golem | Jewish Mystical | presides_over | Protection | Cross-traditional | medium | In the dominant legend the golem is fashioned as a protector and servant of the Jewish community. |
| Graphiel | Renaissance Esoteric | presides_over | War | Cross-traditional | medium | Mars is the planet of war; its Intelligence Graphiel presides over war. |
| Gremory | Goetic/Solomonic | presides_over | Love | Cross-traditional | high | Procures the love of women, young and old. |
| Gremory | Goetic/Solomonic | presides_over | Wealth | Cross-traditional | high | Tells of and reveals hidden treasures. |
| Gusion | Goetic/Solomonic | presides_over | Prophecy | Cross-traditional | high | Gusion answers things past, present and to come. |
| Gusion | Goetic/Solomonic | presides_over | Love | Cross-traditional | medium | Gusion reconciles friends and gives honour and dignity. |
| Haagenti | Goetic/Solomonic | presides_over | Wealth | Cross-traditional | high | Transmutes all metals into gold. |
| Haagenti | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Makes men wise and instructs them in all matters. |
| Haaiah | Renaissance Esoteric | presides_over | Wisdom | Cross-traditional | medium | Haaiah's office is political wisdom, diplomacy, and truth in judgment. |
| Haamiah | Renaissance Esoteric | presides_over | Truth | Cross-traditional | medium | Haamiah governs religious truth and protects seekers of it. |
| Habakkuk | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | high | Prophet in Judah. |
| Habuhiah | Renaissance Esoteric | presides_over | Agriculture | Cross-traditional | medium | Habuhiah promotes fertility of the earth and abundant harvests. |
| Habuhiah | Renaissance Esoteric | presides_over | Healing | Cross-traditional | medium | Habuhiah heals disease and restores health. |
| Hadúr | Hungarian | presides_over | War | Cross-traditional | low | Hadúr is the reconstructed Magyar war-god, though the figure is poorly attested. |
| Haggai | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | high | Prophet of the post-exilic restoration. |
| Hagiel | Renaissance Esoteric | presides_over | Love | Cross-traditional | medium | Venus is the planet of love; its Intelligence Hagiel presides over love. |
| Hagith | Renaissance Esoteric | presides_over | Love | Cross-traditional | medium | Hagith, Olympic Spirit of Venus, governs love and beauty in the Arbatel. |
| Hahahel | Renaissance Esoteric | presides_over | Revelation | Cross-traditional | medium | Hahahel strengthens those who proclaim divine revelation. |
| Hahahel | Renaissance Esoteric | presides_over | Protection | Cross-traditional | medium | Hahahel protects missionaries and the faithful against persecution. |
| Hahaiah | Renaissance Esoteric | presides_over | Revelation | Cross-traditional | medium | Hahaiah's office is the revelation of mysteries through dreams. |
| Hahasiah | Renaissance Esoteric | presides_over | Hidden Knowledge | Cross-traditional | medium | Hahasiah reveals the secrets of nature, medicine, and alchemy. |
| Hahasiah | Renaissance Esoteric | presides_over | Healing | Cross-traditional | medium | Hahasiah grants knowledge of natural medicine and healing. |
| Haheuiah | Renaissance Esoteric | presides_over | Protection | Cross-traditional | medium | Haheuiah's office is protection of exiles, fugitives, and refuge-seekers. |
| Haiaiel | Renaissance Esoteric | presides_over | Protection | Cross-traditional | medium | Haiaiel protects the valiant and delivers the just from oppressors. |
| Haiaiel | Renaissance Esoteric | presides_over | War | Cross-traditional | medium | Haiaiel grants courage and victory in battle. |
| Halki | Hittite | presides_over | Agriculture | Cross-traditional | high | Hittite grain god |
| Halphas | Goetic/Solomonic | presides_over | War | Cross-traditional | high | Builds towers full of weapons and sends men of war to appointed places. |
| Hamza ibn Abd al-Muttalib | Islamic | presides_over | War | Cross-traditional | medium | Hamza, 'Lion of God,' a celebrated warrior. |
| Haniel | Jewish Mystical | presides_over | Venus | Cross-traditional | medium | Archangel of the sphere of Venus |
| Harahel | Renaissance Esoteric | presides_over | Wealth | Cross-traditional | medium | Harahel governs treasuries and the prosperity of letters. |
| Harahel | Renaissance Esoteric | presides_over | Knowledge | Cross-traditional | medium | Harahel governs archives, libraries, and intellectual riches. |
| Hariel | Renaissance Esoteric | presides_over | Craft | Cross-traditional | medium | Hariel's office is skill in useful arts, sciences, and inventions. |
| Haures (Flauros) | Goetic/Solomonic | presides_over | Protection | Cross-traditional | high | Destroys the conjurer's enemies by fire and guards him against other spirits. |
| Haures (Flauros) | Goetic/Solomonic | presides_over | Revelation | Cross-traditional | high | Answers truly of divinity, the creation and the fall of spirits. |
| Hawbas | South Arabian | presides_over | Fertility | Cross-traditional | low | Associated with fertility dedications in the Almaqah cult. |
| Hayliel | Jewish Mystical | presides_over | Chayyot | Jewish Mystical | high | Prince set over the chayyot |
| Hededet | Egyptian | presides_over | Protection | Cross-traditional | medium | Hededet personifies the scorpion's sting and its apotropaic, healing reversal. |
| Hekamiah | Renaissance Esoteric | presides_over | Protection | Cross-traditional | medium | Hekamiah's office is protection of rulers and deliverance from treachery. |
| Hendursaga | Mesopotamian | presides_over | Protection | Cross-traditional | high | He is the divine night-watchman and herald who guards streets at night. |
| Henkhisesui | Egyptian | presides_over | Wind | Cross-traditional | low | Henkhisesui personifies the east wind among the cardinal-wind deities. |
| Hierarchs (Bishops) | Christian/Theurgic | presides_over | Monks (Therapeutae) | Christian/Theurgic | high | The hierarch perfects the order of monks. |
| Hierarchs (Bishops) | Christian/Theurgic | presides_over | Synaxis (the Eucharist) | Christian/Theurgic | high | The hierarch celebrates the synaxis. |
| Hierarchs (Bishops) | Christian/Theurgic | presides_over | Consecration of the Myron (Chrism) | Christian/Theurgic | high | The hierarch consecrates the myron. |
| Hosea | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | high | Prophet to the northern kingdom. |
| Iah-Hel | Renaissance Esoteric | presides_over | Wisdom | Cross-traditional | medium | Iah-Hel fosters philosophy and contemplative wisdom. |
| Iah-Hel | Renaissance Esoteric | presides_over | Hidden Knowledge | Cross-traditional | medium | Iah-Hel illuminates the solitary contemplative seeker. |
| Ieiazel | Renaissance Esoteric | presides_over | Craft | Cross-traditional | medium | Ieiazel inspires literature and the arts. |
| Ilmarinen | Finnish | presides_over | Craft | Cross-traditional | high | Ilmarinen is the divine smith who forged the dome of heaven and the Sampo. |
| Imamiah | Renaissance Esoteric | presides_over | Protection | Cross-traditional | medium | Imamiah frees captives and protects travellers. |
| Imamiah | Renaissance Esoteric | presides_over | War | Cross-traditional | medium | Imamiah grants victory over enemies. |
| Imentet | Egyptian | presides_over | Death | Cross-traditional | medium | Imentet personifies the West as the realm of the dead and welcomes the deceased into the necropolis. |
| Iophiel | Renaissance Esoteric | presides_over | Fortune | Cross-traditional | medium | Jupiter is the planet of fortune; its Intelligence Iophiel presides over fortune. |
| Ipos | Goetic/Solomonic | presides_over | Prophecy | Cross-traditional | high | Ipos knows things past and to come. |
| Isaiah | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | high | Held the prophetic office in Judah. |
| Isaiah | Israelite/Second Temple | presides_over | Revelation | Cross-traditional | high | The throne vision (Isaiah 6) and the Apocalypse of Isaiah. |
| Ishara | Mesopotamian | presides_over | Love | Cross-traditional | high | A goddess of love and marriage |
| Ishmekarab | Elamite | presides_over | Justice | Cross-traditional | high | Ishmekarab was a deity of justice and law at Susa. |
| Ishtaran | Mesopotamian | presides_over | Justice | Cross-traditional | high | The divine judge and city god of Der |
| Ishum | Mesopotamian | presides_over | Fire | Cross-traditional | high | The benevolent fire god and herald |
| Isolde | Arthurian | presides_over | Love | Cross-traditional | medium | Embodies the great tragic love. |
| Istanu | Hittite | presides_over | Sun | Cross-traditional | high | Istanu is the Hittite sun-god. |
| Istanu | Hittite | presides_over | Justice | Cross-traditional | high | Istanu is the divine judge administering justice on his daily journey. |
| Iyarri | Luwian | presides_over | War | Cross-traditional | high | Iyarri is a plague-and-war god leading armies. |
| Jabamiah | Renaissance Esoteric | presides_over | Fertility | Cross-traditional | medium | Jabamiah governs generation and regeneration of nature. |
| Jabamiah | Renaissance Esoteric | presides_over | Magic | Cross-traditional | medium | Jabamiah transmutes evil to good through alchemical and spiritual renewal. |
| Jarilo | Slavic | presides_over | Fertility | Cross-traditional | medium | Jarilo is a spring/fertility figure of the seasonal folk cult. |
| Jeliel | Renaissance Esoteric | presides_over | Love | Cross-traditional | medium | Jeliel's office is love and conjugal fidelity. |
| Jeremiah | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | high | Held the prophetic office during the Babylonian crisis. |
| Jezebel | Israelite/Second Temple | presides_over | Deception | Cross-traditional | medium | 1 Kings 21: Jezebel orchestrates false witnesses to seize Naboth's vineyard. |
| Joel | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | high | Prophet in Judah. |
| John, son of Zebedee | Christian/Biblical | presides_over | Revelation | Cross-traditional | medium | Evangelist and Gospel-author; also the seer of the Book of Revelation. |
| Jonah | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | high | Sent to Nineveh. |
| Joshua | Israelite/Second Temple | presides_over | War | Cross-traditional | medium | Joshua 6-12: led Israel's wars of conquest. |
| Joshua (Samaritan: builder of the Gerizim altar) | Samaritan | presides_over | Mount Gerizim (Har Brakha / Argarizim) | Samaritan | medium | In Samaritan tradition Joshua established the sanctuary on Gerizim, inaugurating the Rahuta. |
| Josiah | Israelite/Second Temple | presides_over | Justice | Cross-traditional | medium | 2 Kings 22-23: Josiah's covenant reform exemplifies righteous rule. |
| Jūras māte (Mother of the Sea) | Baltic | presides_over | Water | Cross-traditional | high | Jūras māte is the Mother of the Sea, presiding over the waters. |
| Kalma | Finnish | presides_over | Death | Cross-traditional | medium | Kalma personifies death and decay. |
| Kamrusepa | Hittite | presides_over | Magic | Cross-traditional | high | Kamrusepa is the goddess of magic. |
| Kamrusepa | Hittite | presides_over | Healing | Cross-traditional | high | Kamrusepa is the goddess of healing incantations. |
| Kandaon | Thracian | presides_over | War | Cross-traditional | low | Late Greek sources (Lycophron and scholia) identify the Thracian/Macedonian Kandaon with Ares. |
| Kaukas | Baltic | presides_over | Fortune | Cross-traditional | medium | Kaukas, household spirit, brings prosperity to the homestead. |
| Kaukas | Baltic | presides_over | Protection | Cross-traditional | medium | Kaukas guards and protects the home and farm. |
| Kedemel | Renaissance Esoteric | presides_over | Love | Cross-traditional | medium | Venus is the planet of love; its Spirit Kedemel presides over love. |
| Kerubiel | Jewish Mystical | presides_over | Cherubim | Jewish Mystical | high | Prince set over the cherubim |
| Khalid ibn al-Walid | Islamic | presides_over | War | Cross-traditional | medium | Khalid ibn al-Walid, 'Sword of God,' the foremost general of early Islam. |
| Khentamentiu | Egyptian | presides_over | Death | Cross-traditional | high | Jackal god of the dead and the Abydos necropolis |
| Khenti-kheti | Egyptian | presides_over | Protection | Cross-traditional | low | Khenti-kheti served as the protective tutelary of Athribis (10th Lower Egyptian nome). |
| Khenty-irty | Egyptian | presides_over | Moon | Cross-traditional | low | His names 'Khenty-irty' (with eyes) and 'Khenty-en-irty' (without eyes) express the waxing and waning of celestial light. |
| Kherty | Egyptian | presides_over | Death | Cross-traditional | medium | Underworld ferryman and guardian of the dead |
| King Arthur | Arthurian | presides_over | War | Cross-traditional | high | The great war-leader of the Britons. |
| Kubaba | Luwian | presides_over | Fertility | Cross-traditional | medium | Kubaba's domains include fertility/nature (pomegranate, lion iconography). |
| Kubaba | Luwian | presides_over | Protection | Cross-traditional | medium | Kubaba functions as a city-protecting sovereign goddess. |
| Kushuh | Hittite/Hurrian | presides_over | Moon | Cross-traditional | high | Kushuh is the Hurrian moon-god. |
| Lada | Slavic | presides_over | Love | Cross-traditional | low | Lada is the putative (disputed) goddess of love and marriage. |
| Lahar | Mesopotamian | presides_over | Agriculture | Cross-traditional | medium | Deity of flocks and wool in the pastoral economy |
| Lailiel | Jewish Mystical | presides_over | Darkness | Cross-traditional | medium | Prince over the night |
| Lancelot | Arthurian | presides_over | War | Cross-traditional | medium | Foremost knight in arms. |
| Lauviah | Renaissance Esoteric | presides_over | War | Cross-traditional | medium | Lauviah's office is victory and success against enemies. |
| Lauviah (II) | Renaissance Esoteric | presides_over | Prophecy | Cross-traditional | medium | The second Lauviah's office is prophetic inspiration and revelation through dreams. |
| Lecabel | Renaissance Esoteric | presides_over | Agriculture | Cross-traditional | medium | Lecabel's office is talent in agriculture and intellectual illumination. |
| Lehahiah | Renaissance Esoteric | presides_over | Fortune | Cross-traditional | medium | Lehahiah's office is loyalty, discipline, and good fortune in service. |
| Leib-olmai | Sámi | presides_over | Protection | Cross-traditional | medium | Leib-olmai was invoked for protection and success in the hunt. |
| Lelahel | Renaissance Esoteric | presides_over | Healing | Cross-traditional | medium | Lelahel's office is the healing of illness and light. |
| Lelwani | Hittite | presides_over | Underworld | Cross-traditional | high | Lelwani rules the underworld and the dead. |
| Leraje (Leraie) | Goetic/Solomonic | presides_over | War | Cross-traditional | high | Leraje causes battles and putrefies arrow-wounds. |
| Leuviah | Renaissance Esoteric | presides_over | Knowledge | Cross-traditional | medium | Leuviah's office is expansive memory and intelligence. |
| Lucifer (Anthroposophical) | Anthroposophy | presides_over | Deception | Cross-traditional | medium | Lucifer governs the deceptive temptations of pride, illusion, and false/inflated spirituality. |
| Lugal-Marada | Mesopotamian | presides_over | Agriculture | Cross-traditional | medium | He was associated with the earth and the plow. |
| Luke | Christian/Biblical | presides_over | Healing | Cross-traditional | medium | Called 'the beloved physician' (Colossians 4:14). |
| Luke | Christian/Biblical | presides_over | Revelation | Cross-traditional | medium | Evangelist and Gospel-author, transmitter of the Gospel revelation. |
| Mahasiah | Renaissance Esoteric | presides_over | Knowledge | Cross-traditional | medium | Mahasiah's office is ease in learning the liberal sciences. |
| Mahatmas (Theosophical Masters of Wisdom) | Theosophical | presides_over | Hidden Knowledge | Cross-traditional | high | The Masters of the Ancient Wisdom are the custodians of hidden wisdom in Theosophy. |
| Mahrem | Aksumite | presides_over | War | Cross-traditional | high | Aksumite war god and royal patron, 'invincible to the enemy'. |
| Maitreya (the Christ / the World Teacher) | Theosophical | presides_over | Wisdom | Cross-traditional | medium | As the World Teacher embodying the love-wisdom principle, Maitreya presides over wisdom. |
| Malachi | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | high | Last of the Twelve. |
| Malik ibn Anas | Islamic | presides_over | Knowledge | Cross-traditional | high | As founder of a school of fiqh and compiler of the Muwatta, Malik presides over religious-legal knowledge. |
| Maliya | Luwian | presides_over | Water | Cross-traditional | high | Luwian river goddess |
| Maliya | Luwian | presides_over | Craft | Cross-traditional | medium | Maliya's domains include crafts (alongside rivers and gardens, the latter wired via ENT_WATER). |
| Malphas | Goetic/Solomonic | presides_over | Craft | Cross-traditional | high | Builds houses and high towers. |
| Malphas | Goetic/Solomonic | presides_over | Deception | Cross-traditional | high | Deceives those who offer sacrifices to him. |
| Malphas | Goetic/Solomonic | presides_over | War | Cross-traditional | high | Throws down the edifices of enemies and reveals their thoughts. |
| Manakel | Renaissance Esoteric | presides_over | Truth | Cross-traditional | medium | Manakel reconciles humanity with the divine and calms wrath. |
| Manakel | Renaissance Esoteric | presides_over | Healing | Cross-traditional | medium | Manakel heals the mind and calms troubled dreams. |
| Manotu | Nabataean | presides_over | Death | Cross-traditional | high | Fate-and-death goddess invoked to protect tombs and curse violators at Hegra. |
| Manotu | Nabataean | presides_over | Fortune | Cross-traditional | medium | As Manat 'the apportioner' she governs allotted fate. |
| Manāf | Pre-Islamic Arabian | presides_over | Sovereignty | Cross-traditional | low | His name ('the lofty') connotes elevated tribal status. |
| Marax (Morax) | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | medium | Marax teaches the virtues of herbs and stones. |
| Marax (Morax) | Goetic/Solomonic | presides_over | Craft | Cross-traditional | high | Marax teaches astronomy and the liberal sciences. |
| Marbas | Goetic/Solomonic | presides_over | Craft | Cross-traditional | high | Marbas teaches mechanical arts and handicrafts. |
| Marbas | Goetic/Solomonic | presides_over | Disease | Cross-traditional | high | Marbas both causes and cures diseases. |
| Marchosias | Goetic/Solomonic | presides_over | War | Cross-traditional | high | Is a strong and good fighter in battle. |
| Mari | Basque | presides_over | Destruction | Cross-traditional | medium | Mari governs storms, hail and weather destruction visited on those who break her taboos. |
| Mark | Christian/Biblical | presides_over | Revelation | Cross-traditional | medium | Evangelist and Gospel-author, transmitter of the Gospel revelation. |
| Marzanna | Slavic | presides_over | Death | Cross-traditional | medium | Marzanna/Morana personifies death and winter in Slavic seasonal custom. |
| Matariel | Jewish Mystical | presides_over | Water | Cross-traditional | medium | Prince over the rain |
| Matthew (Levi) | Christian/Biblical | presides_over | Revelation | Cross-traditional | medium | As one of the Four Evangelists (Gospel-author), Matthew is a transmitter of the Gospel revelation. |
| Mebahel | Renaissance Esoteric | presides_over | Justice | Cross-traditional | medium | Mebahel's office is justice and protection of the oppressed. |
| Mebahiah | Renaissance Esoteric | presides_over | Truth | Cross-traditional | medium | Mebahiah promotes morality and clarity of conscience. |
| Mebahiah | Renaissance Esoteric | presides_over | Fertility | Cross-traditional | medium | Mebahiah grants fertility and offspring to the childless. |
| Medr | Aksumite | presides_over | Earth | Cross-traditional | medium | Geʿez medr = 'earth'; the earth god of the triad. |
| Mehiel | Renaissance Esoteric | presides_over | Protection | Cross-traditional | medium | Mehiel protects scholars, authors, and orators. |
| Mehiel | Renaissance Esoteric | presides_over | Craft | Cross-traditional | medium | Mehiel inspires writers, professors, and public speakers. |
| Mehit | Egyptian | presides_over | War | Cross-traditional | medium | As a lioness goddess Mehit embodies ferocity and martial protective power. |
| Melahel | Renaissance Esoteric | presides_over | Healing | Cross-traditional | medium | Melahel's office is healing through medicinal plants. |
| Menadel | Renaissance Esoteric | presides_over | Craft | Cross-traditional | medium | Menadel's office is work, vocation, and the recovery of what is lost. |
| Merlin | Arthurian | presides_over | Magic | Cross-traditional | high | Supreme magician of the cycle. |
| Merlin | Arthurian | presides_over | Prophecy | Cross-traditional | high | The great prophet (Prophetiae Merlini). |
| Mes-sanga-Unug | Mesopotamian | presides_over | War | Cross-traditional | medium | He was regarded as a warrior deity of Uruk's Kullaba. |
| Micah | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | high | Prophet in Judah. |
| Michael | Israelite/Second Temple | presides_over | Sun | Cross-traditional | medium | Michael governs the sphere and operations of the Sun in the grimoire planetary scheme. |
| Michael the Archangel | Christian | presides_over | Sun | Cross-traditional | high | Adds the missing solar rulership: Michael governs the Sun in the planetary-angel scheme (Agrippa, Scale of Seven). |
| Mihael (Shem angel) | Renaissance Esoteric | presides_over | Love | Cross-traditional | medium | Mihael fosters conjugal fidelity and friendship. |
| Mihael (Shem angel) | Renaissance Esoteric | presides_over | Fertility | Cross-traditional | medium | Mihael promotes fertility and procreation. |
| Mikael (Shem angel) | Renaissance Esoteric | presides_over | Truth | Cross-traditional | medium | Mikael unmasks plots and reveals hidden truths in affairs of state. |
| Mikael (Shem angel) | Renaissance Esoteric | presides_over | Protection | Cross-traditional | medium | Mikael protects rulers and travellers and uncovers conspiracies. |
| Miriam | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | medium | Exodus 15:20: called a prophetess. |
| Mithra | Zoroastrian | presides_over | Chinvat Bridge | Zoroastrian | medium | Mithra is one of the three judging yazatas at the Chinvat Bridge in Zoroastrian eschatology. |
| Mitzrael | Renaissance Esoteric | presides_over | Justice | Cross-traditional | medium | Mitzrael brings reconciliation and just elevation of the obscure. |
| Mitzrael | Renaissance Esoteric | presides_over | Healing | Cross-traditional | medium | Mitzrael heals mental and spiritual afflictions. |
| Morgan le Fay | Arthurian | presides_over | Magic | Cross-traditional | high | Chief sorceress of the cycle. |
| Mumiah | Renaissance Esoteric | presides_over | Death | Cross-traditional | medium | Mumiah governs endings, completion, and the cycle of death and rebirth. |
| Mumiah | Renaissance Esoteric | presides_over | Healing | Cross-traditional | medium | Mumiah grants health and renewal. |
| Murmur | Goetic/Solomonic | presides_over | Death | Cross-traditional | high | Constrains the souls of the deceased to appear and answer questions. |
| Naberius | Goetic/Solomonic | presides_over | Craft | Cross-traditional | high | Naberius makes men cunning in all arts, especially rhetoric. |
| Nahhunte | Elamite | presides_over | Justice | Cross-traditional | high | As sun god, Nahhunte guaranteed law, contracts and justice in Elam. |
| Nahum | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | high | Prophet against Nineveh. |
| Nanael | Renaissance Esoteric | presides_over | Knowledge | Cross-traditional | medium | Nanael governs higher learning and the sciences. |
| Nanael | Renaissance Esoteric | presides_over | Wisdom | Cross-traditional | medium | Nanael grants contemplation of abstract spiritual truths. |
| Nanaya | Mesopotamian | presides_over | Love | Cross-traditional | high | Goddess of love and sensuality |
| Nanshe | Mesopotamian | presides_over | Justice | Cross-traditional | high | The Lagash goddess of social justice and care for the poor |
| Napratep | Elamite | presides_over | Protection | Cross-traditional | medium | The Napratep were a collective of protective creator gods invoked for the king's welfare. |
| Narundi | Elamite | presides_over | War | Cross-traditional | medium | Narundi was interpreted as a goddess of victory worshipped at Susa. |
| Nasr | South Arabian | presides_over | Protection | Cross-traditional | low | Vulture/eagle deity invoked in onomastics; Qurʾan 71:23. |
| Nathan | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | high | David's court prophet. |
| Nehebkau | Egyptian | presides_over | Protection | Cross-traditional | high | Protective serpent guarding the ka in the afterlife |
| Nehemiah | Israelite/Second Temple | presides_over | Protection | Cross-traditional | medium | Nehemiah rebuilt the walls of Jerusalem. |
| Nehmetawy | Egyptian | presides_over | Protection | Cross-traditional | medium | Protective goddess who rescues and embraces the needy |
| Nelchael | Renaissance Esoteric | presides_over | Knowledge | Cross-traditional | medium | Nelchael's office is learning, astronomy, and mathematics. |
| Nemamiah | Renaissance Esoteric | presides_over | Fortune | Cross-traditional | medium | Nemamiah favours enterprises and liberates captives. |
| Nemamiah | Renaissance Esoteric | presides_over | War | Cross-traditional | medium | Nemamiah grants prosperity to commanders and just causes. |
| Neper | Egyptian | presides_over | Agriculture | Cross-traditional | high | God of grain, barley and emmer, and the harvest |
| Nicodemus | Christian/Biblical | presides_over | Truth | Cross-traditional | medium | A teacher of Israel who came to Jesus seeking understanding (John 3). |
| Nin-MAR.KI | Mesopotamian | presides_over | Animals | Cross-traditional | high | She was the divine protector of cattle. |
| Ningirima | Mesopotamian | presides_over | Protection | Cross-traditional | high | Ningirima is the divine purifier and exorcist of the earliest incantation tradition. |
| Ningirima | Mesopotamian | presides_over | Water | Cross-traditional | medium | She became associated with basins of sacred water. |
| Ningublaga | Mesopotamian | presides_over | Animals | Cross-traditional | medium | A cattle god overseeing the herds of the moon god |
| Ninildu | Mesopotamian | presides_over | Craft | Cross-traditional | high | Ninildu is the divine carpenter. |
| Ninimma | Mesopotamian | presides_over | Craft | Cross-traditional | medium | She is a divine scribe/scholar and birth-helper. |
| Ninisina | Mesopotamian | presides_over | Healing | Cross-traditional | high | Ninisina is the great divine physician of Isin. |
| Ninkurra | Mesopotamian | presides_over | Craft | Cross-traditional | medium | Ninkurra is a divine sculptor/stone-worker. |
| Ninmug | Mesopotamian | presides_over | Craft | Cross-traditional | high | Ninmug is the divine metalworker and sculptor 'of the land'. |
| Ninmug | Mesopotamian | presides_over | Motherhood | Cross-traditional | medium | She doubles as a birth-goddess and assistant of Ninmah. |
| Ninnigara | Mesopotamian | presides_over | Motherhood | Cross-traditional | medium | Ninnigara is associated with birth via the niĝar precinct. |
| Ninshar | Mesopotamian | presides_over | Motherhood | Cross-traditional | low | She assists with birth in the creation-of-mankind myth. |
| Ninti | Mesopotamian | presides_over | Healing | Cross-traditional | medium | 'Lady of life/the rib' belongs to the healing-by-birth tradition. |
| Nintinugga | Mesopotamian | presides_over | Healing | Cross-traditional | high | A Nippur healing goddess who restores the dead to life |
| Nith-Haiah | Renaissance Esoteric | presides_over | Magic | Cross-traditional | medium | Nith-Haiah's office is wisdom, the occult arts, and magic. |
| Nithael | Renaissance Esoteric | presides_over | Protection | Cross-traditional | medium | Nithael preserves legitimate dynasties and authority. |
| Nithael | Renaissance Esoteric | presides_over | Fortune | Cross-traditional | medium | Nithael confers stability of rulership, grace, and longevity. |
| Nungal | Mesopotamian | presides_over | Justice | Cross-traditional | high | She judges and separates the guilty from the innocent as goddess of prisons. |
| Nuriel | Jewish Mystical | presides_over | Fire | Cross-traditional | medium | Angel of fire |
| Obadiah | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | high | Oracle against Edom. |
| Och | Renaissance Esoteric | presides_over | Healing | Cross-traditional | medium | Och, Olympic Spirit of the Sun, grants medicine and perfect health per the Arbatel. |
| Omael | Renaissance Esoteric | presides_over | Fertility | Cross-traditional | medium | Omael's office is fertility and the multiplication of the natural kingdoms. |
| Ophanniel | Jewish Mystical | presides_over | Moon | Cross-traditional | high | Prince of the globe of the moon |
| Ophiel | Renaissance Esoteric | presides_over | Hidden Knowledge | Cross-traditional | medium | Ophiel, Olympic Spirit of Mercury, teaches all sciences and the philosopher's stone. |
| Orbona | Roman | presides_over | Death | Cross-traditional | medium | Goddess invoked by parents bereft of children |
| Orias | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Teaches the virtues of the stars and the mansions of the planets. |
| Orobas | Goetic/Solomonic | presides_over | Protection | Cross-traditional | high | Is faithful and does not suffer the conjurer to be tempted by any spirit. |
| Orobas | Goetic/Solomonic | presides_over | Prophecy | Cross-traditional | high | Answers truly of things past, present and to come and of the creation. |
| Ose | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Makes one cunning in the liberal sciences and gives true answers of secret things. |
| Pabilsag | Mesopotamian | presides_over | War | Cross-traditional | medium | Pabilsag is fundamentally a warrior god in the early tradition. |
| Paimon | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Paimon teaches all arts, sciences and secret things. |
| Paimon | Goetic/Solomonic | presides_over | Craft | Cross-traditional | high | Paimon teaches all the arts and sciences. |
| Patulas (Pikuolis) | Baltic | presides_over | Death | Cross-traditional | high | Patulas/Pikuolis is the Prussian god of the dead and underworld. |
| Pellervo (Sampsa) | Finnish | presides_over | Agriculture | Cross-traditional | high | Pellervo/Sampsa is the sower-god of vegetation and crops. |
| Pellon Pekko (Pekko) | Finnish | presides_over | Agriculture | Cross-traditional | high | Pellon Pekko is the god of barley and the fields. |
| Persephone | Greek | presides_over | Eleusinian Mysteries (cult hub) | Greek | high | Persephone (Kore) is the central abducted-and-returned goddess of the Eleusinian cult. |
| Phaleg | Renaissance Esoteric | presides_over | War | Cross-traditional | medium | Phaleg, Olympic Spirit of Mars, is called the Lord of War in the Arbatel. |
| Phenex | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Is an excellent poet and gives true answers of the sciences. |
| Phul | Renaissance Esoteric | presides_over | Healing | Cross-traditional | medium | Phul, Olympic Spirit of the Moon, heals dropsy and governs healing waters per the Arbatel. |
| Pleistoros | Thracian | presides_over | War | Cross-traditional | high | Herodotus 9.119 records the Apsinthii sacrificing to the war-god Pleistoros. |
| Polevik | Slavic | presides_over | Agriculture | Cross-traditional | medium | Polevik is the spirit of cultivated fields and crops. |
| Potrimpo | Baltic | presides_over | Agriculture | Cross-traditional | high | Potrimpo presides over grain and fertility. |
| Potrimpo | Baltic | presides_over | Water | Cross-traditional | medium | Potrimpo is the Prussian god of running waters. |
| Poyel | Renaissance Esoteric | presides_over | Fortune | Cross-traditional | medium | Poyel grants fortune, renown, and fulfilment of desires. |
| Poyel | Renaissance Esoteric | presides_over | Wealth | Cross-traditional | medium | Poyel brings esteem and material favour. |
| Prince of Light | Israelite/Second Temple | presides_over | Spirit of Truth | Israelite/Second Temple | medium | The Prince of Light governs the way of the spirit of truth. |
| Purson | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Purson tells of things hidden and discovers treasure. |
| Purson | Goetic/Solomonic | presides_over | Prophecy | Cross-traditional | high | Purson knows things past, present and to come. |
| Quangeius | Iberian/Lusitanian | presides_over | Protection | Cross-traditional | low | A local tutelary deity of the Lusitanian Beira region. |
| Quzaḥ | Pre-Islamic Arabian | presides_over | Storm | Cross-traditional | high | Storm/rainbow deity; qaws Quzaḥ ('Quzaḥ's bow' = rainbow) preserves his domain. |
| Ra-Hoor-Khuit | Thelemic | presides_over | War | Cross-traditional | high | Ra-Hoor-Khuit is the warlike crowned-and-conquering lord of force and vengeance. |
| Raamiel | Jewish Mystical | presides_over | Storm | Cross-traditional | medium | Prince over the thunders |
| Raasiel | Jewish Mystical | presides_over | Earth | Cross-traditional | medium | Prince over the earthquake |
| Raphael | Israelite/Second Temple | presides_over | Planetary Spheres | Cross-traditional | medium | Raphael governs the sphere of Mercury. |
| Rashnu | Zoroastrian | presides_over | Chinvat Bridge | Zoroastrian | high | Rashnu presides over the judgement of the soul at the Chinvat Bridge (was 'judges'; corrected to presides_over since judges takes a being/Dead object in house convention). |
| Raum | Goetic/Solomonic | presides_over | Wealth | Cross-traditional | high | Steals treasure out of kings' houses. |
| Raum | Goetic/Solomonic | presides_over | War | Cross-traditional | high | Destroys cities and the dignities of men. |
| Raum | Goetic/Solomonic | presides_over | Prophecy | Cross-traditional | high | Tells things past, present and future. |
| Rehael | Renaissance Esoteric | presides_over | Healing | Cross-traditional | medium | Rehael's primary office is the healing of body and mind. |
| Rehael | Renaissance Esoteric | presides_over | Love | Cross-traditional | medium | Rehael promotes filial love and familial harmony. |
| Reiyel | Renaissance Esoteric | presides_over | Revelation | Cross-traditional | medium | Reiyel's office is divine inspiration and deliverance from evil influences. |
| Reue | Iberian/Lusitanian | presides_over | Sovereignty | Cross-traditional | medium | Reue, from IE *dyeu-, receives primary sacrifices at Cabeço das Fraguas as a supreme/sovereign sky deity. |
| Rikbiel | Jewish Mystical | presides_over | Ophanim | Jewish Mystical | high | Prince over the wheels (ophanim) of the chariot |
| Rikbiel | Jewish Mystical | presides_over | Merkabah | Jewish Mystical | high | Prince over the wheels of the Merkabah |
| Ritona | Celtic/Gaulish | presides_over | Water | Cross-traditional | medium | Treveran goddess of river-fords and crossings |
| Rochel | Renaissance Esoteric | presides_over | Hidden Knowledge | Cross-traditional | medium | Rochel reveals the hidden and recovers lost or stolen goods. |
| Rochel | Renaissance Esoteric | presides_over | Justice | Cross-traditional | medium | Rochel secures restitution and rightful inheritance. |
| Ronove | Goetic/Solomonic | presides_over | Love | Cross-traditional | high | Procures the favour of friends and foes. |
| Ronove | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Teaches rhetoric and the knowledge of tongues. |
| Ruchiel | Jewish Mystical | presides_over | Wind | Cross-traditional | high | Prince over the wind |
| Ruda | Pre-Islamic Arabian | presides_over | Venus | Cross-traditional | medium | North Arabian astral deity associated with Venus, attested in Thamudic-Safaitic and Assyrian (Ruldaiu) sources. |
| Rugievit | Slavic | presides_over | War | Cross-traditional | high | Rugievit is a war god of the Rani per Saxo. |
| Ruhurater | Elamite | presides_over | Creation | Cross-traditional | medium | Ruhurater was regarded as a creator/fashioner deity, tutelary god of Huhnur. |
| Runesocesius | Iberian/Lusitanian | presides_over | War | Cross-traditional | medium | Runesocesius is analysed as a javelin/war deity. |
| Runtiya | Luwian | presides_over | Animals | Cross-traditional | medium | Stag-god tutelary of wild animals |
| Rusalka | Slavic | presides_over | Water | Cross-traditional | medium | The Rusalka is a water spirit of rivers and lakes. |
| Ruth | Israelite/Second Temple | presides_over | Love | Cross-traditional | medium | Ruth exemplifies hesed (loyal love/devotion), the theme of her book. |
| Sabnock | Goetic/Solomonic | presides_over | Disease | Cross-traditional | high | Afflicts men with wounds and rotten sores full of worms. |
| Sabnock | Goetic/Solomonic | presides_over | War | Cross-traditional | high | Builds towers, castles and cities furnished with weapons. |
| Sachiel | Solomonic Magic | presides_over | Planetary Spheres | Cross-traditional | medium | Sachiel presides over the sphere of Jupiter. |
| Sacred Priests (Hiereis) | Christian/Theurgic | presides_over | Holy People (Contemplative Laity) | Christian/Theurgic | high | The priests illuminate the holy people. |
| Saint Germain, Hierarch of the Aquarian Age | Theosophical | presides_over | The Violet Flame | Theosophical | high | Saint Germain is the master of the seventh ray and sponsor of the Violet Flame in I AM/CUT devotion. |
| Sallos | Goetic/Solomonic | presides_over | Love | Cross-traditional | high | Sallos causes men and women to love one another. |
| Samael (Angel of Mars) | Solomonic Magic | presides_over | Planetary Spheres | Cross-traditional | medium | Samael presides over the sphere of Mars. |
| Samaritan High Priest (the High-Priestly Line) | Samaritan | presides_over | Samaritan Passover Sacrifice (Pesach on Gerizim) | Samaritan | high | The Samaritan high priest presides over the annual Passover sacrifice on Gerizim. |
| Samigina (Gamigin) | Goetic/Solomonic | presides_over | Death | Cross-traditional | medium | Samigina gives account of the souls of those who died in sin. |
| Samigina (Gamigin) | Goetic/Solomonic | presides_over | Craft | Cross-traditional | high | Samigina teaches all the liberal sciences. |
| Samuel | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | high | 1 Samuel 3: established as a prophet of Yahweh. |
| Sanat Kumara | Theosophical | presides_over | Hidden Knowledge | Cross-traditional | medium | As Lord of the World at Shamballa, Sanat Kumara governs the spiritual evolution overseen by the hidden hierarchy. |
| Santa | Luwian | presides_over | War | Cross-traditional | high | Santa is a plague-and-war god. |
| Sayin | South Arabian | presides_over | Sovereignty | Cross-traditional | high | Sayin is the national patron of Hadramite kingship. |
| Saʿd | Pre-Islamic Arabian | presides_over | Fortune | Cross-traditional | medium | His name Saʿd means 'good fortune/luck'. |
| Seere | Goetic/Solomonic | presides_over | Wealth | Cross-traditional | high | Brings abundance, discovers thefts and hidden treasure. |
| Sefkhet-Abwy | Egyptian | presides_over | Craft | Cross-traditional | medium | She governs writing, measurement, and the foundation-ceremony 'stretching of the cord' for temple building. |
| Sehaliah | Renaissance Esoteric | presides_over | Agriculture | Cross-traditional | medium | Sehaliah vivifies nature and quickens plant growth. |
| Sehaliah | Renaissance Esoteric | presides_over | Healing | Cross-traditional | medium | Sehaliah restores health and vital force. |
| Seheiah | Renaissance Esoteric | presides_over | Healing | Cross-traditional | medium | Seheiah's office is long life, health, and protection against accident. |
| Sepa | Egyptian | presides_over | Protection | Cross-traditional | medium | The centipede god Sepa was invoked to protect against venomous bites and stings. |
| Seraphiel | Jewish Mystical | presides_over | Seraphim | Jewish Mystical | high | Prince set over the seraphim |
| Seret | Egyptian | presides_over | Protection | Cross-traditional | low | As a lioness nome goddess Seret embodies fierce protective power. |
| Shai al-Qaum | Nabataean | presides_over | Protection | Cross-traditional | high | Protector of the qaum (people/caravan) and of warriors. |
| Shakkan | Mesopotamian | presides_over | Animals | Cross-traditional | high | God of the herds and wild animals of the steppe |
| Shamshiel | Jewish Mystical | presides_over | Sun | Cross-traditional | medium | Prince over the day |
| Shaushka | Hittite/Hurrian | presides_over | Love | Cross-traditional | high | Shaushka governs love and sexuality. |
| Shaushka | Hittite/Hurrian | presides_over | War | Cross-traditional | high | Shaushka governs war as well as love, the Ishtar-type dual domain. |
| Shax | Goetic/Solomonic | presides_over | Wealth | Cross-traditional | high | Steals money from kings' houses. |
| Shax | Goetic/Solomonic | presides_over | Disease | Cross-traditional | high | Takes away the sight, hearing and understanding of any man. |
| Shax | Goetic/Solomonic | presides_over | Deception | Cross-traditional | high | Is a deceiver and liar unless commanded into a triangle. |
| Shaytan / Shayatin | Islamic | presides_over | Deception | Cross-traditional | high | The defining function of the shayatin is whispering temptation and deception (waswasa). |
| Shedu | Mesopotamian | presides_over | Protection | Cross-traditional | high | A benevolent protective tutelary spirit |
| Shesmetet | Egyptian | presides_over | Protection | Cross-traditional | medium | Fierce protective lioness goddess |
| Shimige | Hittite/Hurrian | presides_over | Sun | Cross-traditional | high | Shimige is the Hurrian sun-god. |
| Shul-utula | Mesopotamian | presides_over | Protection | Cross-traditional | medium | As a personal/family god he interceded for and protected his charges. |
| Simut | Elamite | presides_over | War | Cross-traditional | medium | Simut, the herald and Mars-god, carried martial associations through his identification with Nergal. |
| Sirsir | Mesopotamian | presides_over | Water | Cross-traditional | medium | God of boats, sailors and the sea |
| Sitael | Renaissance Esoteric | presides_over | Protection | Cross-traditional | medium | Sitael's office is protection against adversity. |
| Sitri | Goetic/Solomonic | presides_over | Love | Cross-traditional | high | Sitri inflames men and women with love and lust. |
| Solomon | Israelite/Second Temple | presides_over | Wisdom | Cross-traditional | high | 1 Kings 3-4: the paradigmatic wise king. |
| Soperiel Mehayye | Jewish Mystical | presides_over | Judgment | Cross-traditional | medium | Seals the verdicts of the living in the heavenly assize |
| Soperiel Memeth | Jewish Mystical | presides_over | Death | Cross-traditional | high | Scribe who seals the records of the dead |
| Soqedhozi | Jewish Mystical | presides_over | Judgment | Cross-traditional | high | Weighs the merits of humankind |
| Sorat | Anthroposophy | presides_over | Destruction | Cross-traditional | medium | Sorat as the Sun-Demon and Beast embodies an annihilating, anti-Christ destructive force. |
| Spirit Guides | Spiritualist | presides_over | Revelation | Cross-traditional | medium | Spirit guides function to disclose messages and knowledge from the dead to the living through mediums. |
| Spirit of Jupiter (al-Mushtari) | Astral Magic | presides_over | Wealth | Cross-traditional | medium | Jupiter is the great benefic of expansion, honor and prosperity in Picatrix elections. |
| Spirit of Mars (al-Mirrikh) | Astral Magic | presides_over | War | Cross-traditional | high | The Mars spirit governs war, violence and iron in the Picatrix. |
| Spirit of Mercury (Utarid) | Astral Magic | presides_over | Hidden Knowledge | Cross-traditional | medium | Mercury governs learning, writing and the hidden arts in the Picatrix. |
| Spirit of Saturn (Zuhal) | Astral Magic | presides_over | Death | Cross-traditional | high | The Picatrix Saturn spirit governs old age, restriction and death. |
| Spirit of Venus (al-Zuhra) | Astral Magic | presides_over | Love | Cross-traditional | high | The Venus spirit governs love, beauty and pleasure in the Picatrix. |
| Spirit of the Moon (al-Qamar) | Astral Magic | presides_over | Moon | Cross-traditional | high | The Moon spirit is the magical personification of the Moon itself. |
| Spirit of the Moon (al-Qamar) | Astral Magic | presides_over | The Twenty-Eight Lunar Mansions (Manazil al-Qamar) | Astral Magic | high | The Moon moves through and rules the 28 lunar mansions in the Picatrix. |
| Spirit of the Sun (al-Shams) | Astral Magic | presides_over | Sun | Cross-traditional | high | The Sun spirit is the magical personification of the Sun itself. |
| Stolas | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Teaches astronomy and the virtues of herbs and precious stones. |
| Sultan Sahak | Yarsan | presides_over | The Haftan (The Seven) | Yarsan | high | Sultan Sahak, the central manifestation, gathers and presides over the Haftan of his cosmic cycle (Hamzeh'ee). |
| Surma | Finnish | presides_over | Death | Cross-traditional | medium | Surma personifies violent/sudden death. |
| Svarozhich | Slavic | presides_over | Fire | Cross-traditional | high | Svarozhich personifies the sacred and hearth fire in the East-Slavic homiletic tradition. |
| Svetovit | Slavic | presides_over | Prophecy | Cross-traditional | high | Saxo describes the white-horse oracle of Svetovit at Arkona used to divine the future. |
| Svetovit | Slavic | presides_over | War | Cross-traditional | high | Svetovit is a war god whose horse, banner, and sword figure in martial divination per Saxo. |
| Tatenen | Egyptian | presides_over | Earth | Cross-traditional | high | Personifies the primordial emergent earth mound |
| Tayet | Egyptian | presides_over | Craft | Cross-traditional | medium | Goddess of weaving and linen |
| Taʾlab Riyam | South Arabian | presides_over | Protection | Cross-traditional | high | Tutelary protector of the Banu Sumʿay tribe at Riyam. |
| The Aerial and Chthonic Daimones | Greco-Egyptian Magical | presides_over | Possession | Cross-traditional | medium | These daimones are summoned as assistant-spirits and into mediums in the PGM. |
| The Angelic Kings of the Air (Liber Juratus) | Solomonic Magic | presides_over | Planetary Spheres | Cross-traditional | medium | The Liber Juratus kings of the air are correlated with the days/planets and the cardinal directions. |
| The Angels of the Ars Notoria | Solomonic Magic | presides_over | Hidden Knowledge | Cross-traditional | high | The angels of the Ars Notoria mediate the infused knowledge that is the goal of the operation. |
| The Angels of the Seven Firmaments (Sefer ha-Razim) | Jewish Mystical | presides_over | Love | Cross-traditional | medium | Encampments of the firmaments are adjured in Sefer ha-Razim's love-spells. |
| The Angels of the Seven Firmaments (Sefer ha-Razim) | Jewish Mystical | presides_over | Healing | Cross-traditional | medium | Firmament angels are invoked in Sefer ha-Razim's healing rites. |
| The Doorkeeper | Spiritualist | presides_over | Protection | Cross-traditional | medium | The Doorkeeper's defining function is protective gatekeeping over which spirits may approach a medium. |
| The Enochian System of John Dee | Renaissance Esoteric | presides_over | Hidden Knowledge | Cross-traditional | medium | The system governs access to a hidden angelic language and secret cosmological knowledge. |
| The Fisher King | Arthurian | presides_over | Fertility | Cross-traditional | medium | His wound is bound to the barrenness of the wasteland. |
| The Headless One (Akephalos) | Greco-Egyptian Magical | presides_over | Protection | Cross-traditional | high | The Stele of Jeu invokes Akephalos for exorcism and protective authority over spirits. |
| The Hermetic Order of the Golden Dawn | Modern Occult | presides_over | Magic | Cross-traditional | high | The Golden Dawn was the foremost order of ceremonial magic in the modern revival. |
| The Holy Grail | Arthurian | presides_over | Healing | Cross-traditional | high | Heals and sustains; its quest restores the wasteland. |
| The Holy Grail | Arthurian | presides_over | Revelation | Cross-traditional | high | Vehicle of divine grace and revelation. |
| The Holy Grail | Arthurian | presides_over | Fertility | Cross-traditional | medium | Its quest restores the wasteland to fertility. |
| The Kosmokrator (Ruler of the Cosmos) | Greco-Egyptian Magical | presides_over | Protection | Cross-traditional | low | As ruler of the cosmos he is invoked for command and protective authority over powers. |
| The Lady of the Lake | Arthurian | presides_over | Magic | Cross-traditional | high | Otherworldly enchantress. |
| The Lords of Karma (The Lipika) | Theosophical | presides_over | Death | Cross-traditional | low | The Lords of Karma administer the cycle of death and rebirth, though their domain is karma broadly. |
| The Master Hilarion | Theosophical | presides_over | Knowledge | Cross-traditional | medium | As fifth-ray Chohan of concrete knowledge and science, Hilarion presides over knowledge. |
| The Master Saint Germain (Rakoczi) | Theosophical | presides_over | Magic | Cross-traditional | medium | As seventh-ray Chohan of ceremonial order and magic, Saint Germain presides over magic. |
| The Mighty I AM Presence | Theosophical | presides_over | The Violet Flame | Theosophical | medium | In I AM/CUT decree practice the Violet Flame is invoked in the name of and through the Mighty I AM Presence. |
| The Rozhanitsy | Slavic | presides_over | Fortune | Cross-traditional | medium | The Rozhanitsy allot fate and fortune at birth. |
| The Secret Chiefs | Modern Occult | presides_over | Hidden Knowledge | Cross-traditional | medium | The Secret Chiefs are the hidden source of authority and knowledge directing the Golden Dawn. |
| The Semiforas / Schemhamphoras Names (Liber Razielis) | Solomonic Magic | presides_over | Protection | Cross-traditional | medium | The Semiforas names confer protection and authority over creation and spirits. |
| The Seven Planetary Angels of the Grimoire Tradition | Solomonic Magic | presides_over | Planetary Spheres | Cross-traditional | medium | The seven planetary angels collectively govern the seven planetary spheres in the Latin astral-magic scheme. |
| The Seven Rays | Theosophical | presides_over | Hidden Knowledge | Cross-traditional | low | The Seven Rays are the energy qualities conditioning all esoteric structure in Bailey's system. |
| The Solar Angel (Angel of the Presence) | Theosophical | presides_over | Hidden Knowledge | Cross-traditional | medium | As the soul/higher-self mediator, the Solar Angel governs access to inner esoteric knowledge. |
| The Summerland | Spiritualist | presides_over | Death | Cross-traditional | medium | The Summerland is the Spiritualist realm of the dead, the post-mortem destination of the soul. |
| The Supreme Triad of Urartu | Urartian | presides_over | Sovereignty | Cross-traditional | high | The triad heads the Urartian state pantheon and legitimates royal sovereignty ('by the greatness of Khaldi'). |
| The Twenty-Eight Lunar Mansions (Manazil al-Qamar) | Astral Magic | presides_over | Fortune | Cross-traditional | medium | Mansions are elected for fortunate or unfortunate outcomes of operations in the Picatrix. |
| Therion (The Beast 666) | Thelemic | presides_over | Magic | Cross-traditional | medium | Therion is Crowley's prophetic magical office central to the practice of magick. |
| Thomas | Christian/Biblical | presides_over | Revelation | Cross-traditional | medium | His progression from doubt to 'My Lord and my God' on seeing the risen Christ (John 20:24-29). |
| Thracian Horseman (Heros) | Thracian | presides_over | Animals | Cross-traditional | medium | The Thracian Horseman is repeatedly depicted hunting on votive reliefs. |
| Thracian Horseman (Heros) | Thracian | presides_over | Healing | Cross-traditional | medium | Many Heros reliefs are votive dedications for healing. |
| Tiriel | Renaissance Esoteric | presides_over | Hidden Knowledge | Cross-traditional | medium | Mercury is the planet of intellect; its Intelligence Tiriel presides over hidden knowledge. |
| Tirutur | Elamite | presides_over | Sovereignty | Cross-traditional | medium | Tirutur, like Tepti, bestows kitin (god-given royal power). |
| Tishpak | Mesopotamian | presides_over | War | Cross-traditional | high | The warrior tutelary god of Eshnunna |
| Tiwaz | Luwian | presides_over | Sun | Cross-traditional | high | Tiwaz is the Luwian sun-god. |
| Tiwaz | Luwian | presides_over | Justice | Cross-traditional | high | Tiwaz governs justice and oaths, the standard Anatolian sun-god judicial role. |
| Tongoenabiagus | Iberian/Lusitanian | presides_over | Water | Cross-traditional | high | Attested at a sacred spring beside the Cávado at Braga. |
| Tristan | Arthurian | presides_over | Love | Cross-traditional | medium | Embodies the great tragic love. |
| Tuonetar | Finnish | presides_over | Death | Cross-traditional | high | Tuonetar is goddess of death and the underworld. |
| Tuoni | Finnish | presides_over | Death | Cross-traditional | high | Tuoni is the god of death and the underworld. |
| Táltos | Hungarian | presides_over | Prophecy | Cross-traditional | medium | The táltos seers practiced divination and prophecy through trance. |
| Táltos | Hungarian | presides_over | Healing | Cross-traditional | medium | The táltos functioned as healers in Magyar shamanic practice. |
| Uastyrdzhi | Nart (Ossetian/Sarmatian) | presides_over | The Narts | Nart (Ossetian/Sarmatian) | medium | Uastyrdzhi is the rider-god patronizing the warrior Narts and intervening in the saga cycle (Dumézil). |
| Ucuetis | Celtic/Gaulish | presides_over | Metalwork | Cross-traditional | high | Smith-god of Alesia honored by metalworkers |
| Ugallu | Mesopotamian | presides_over | Storm | Cross-traditional | high | The Big Weather-Beast, a lion-headed storm demon |
| Ugallu | Mesopotamian | presides_over | Protection | Cross-traditional | high | Used apotropaically as a doorway guardian |
| Umabel | Renaissance Esoteric | presides_over | Love | Cross-traditional | medium | Umabel fosters friendship and affinity. |
| Umabel | Renaissance Esoteric | presides_over | Knowledge | Cross-traditional | medium | Umabel governs astronomy and natural philosophy. |
| Umar ibn al-Khattab | Islamic | presides_over | Justice | Cross-traditional | medium | Umar ibn al-Khattab is renowned in tradition for his sense of justice. |
| Uriel | Israelite/Second Temple | presides_over | Cosmic Order | Cross-traditional | medium | Uriel presides over cosmic luminaries and mediates cosmic/apocalyptic order in Second Temple tradition. |
| Valefor | Goetic/Solomonic | presides_over | Deception | Cross-traditional | high | Valefor tempts his servants to thievery and is a treacherous familiar. |
| Vapula | Goetic/Solomonic | presides_over | Craft | Cross-traditional | high | Makes men knowing in handicrafts, professions, philosophy and sciences. |
| Vasariah | Renaissance Esoteric | presides_over | Justice | Cross-traditional | medium | Vasariah's office is justice tempered by clemency. |
| Vassago | Goetic/Solomonic | presides_over | Prophecy | Cross-traditional | high | Vassago declares things past and to come. |
| Vassago | Goetic/Solomonic | presides_over | Hidden Knowledge | Cross-traditional | high | Vassago discovers things hidden or lost. |
| Vehuel | Renaissance Esoteric | presides_over | Wisdom | Cross-traditional | medium | Vehuel exalts the soul toward greatness and inspires genius. |
| Vehuel | Renaissance Esoteric | presides_over | Revelation | Cross-traditional | medium | Vehuel inspires devotion and elevated literary insight. |
| Vehuiah | Renaissance Esoteric | presides_over | Magic | Cross-traditional | medium | Vehuiah's office of willpower and banishing evil spirits places it over operative magic. |
| Vellamo | Finnish | presides_over | Water | Cross-traditional | high | Vellamo is goddess of the sea and waters. |
| Velnias | Baltic | presides_over | Death | Cross-traditional | high | Velnias is the Baltic god of the dead and the underworld. |
| Vepar | Goetic/Solomonic | presides_over | Disease | Cross-traditional | high | Kills men within three days by wounds that putrefy. |
| Vepar | Goetic/Solomonic | presides_over | Death | Cross-traditional | high | Causes death by putrefying wounds and breeding worms. |
| Vestius Aloniecus | Iberian/Lusitanian | presides_over | Protection | Cross-traditional | low | An indigenous Callaecian tutelary deity receiving animal offerings at Lourizán. |
| Veuliah | Renaissance Esoteric | presides_over | Fortune | Cross-traditional | medium | Veuliah grants peace, fortune, and liberation from oppression. |
| Veuliah | Renaissance Esoteric | presides_over | Wealth | Cross-traditional | medium | Veuliah brings prosperity and the success of enterprises. |
| Vine | Goetic/Solomonic | presides_over | Revelation | Cross-traditional | high | Discovers witches, wizards and hidden things. |
| Vine | Goetic/Solomonic | presides_over | War | Cross-traditional | high | Builds towers and throws down walls. |
| Vine | Goetic/Solomonic | presides_over | Prophecy | Cross-traditional | high | Tells things past, present and future. |
| Vodyanoy | Slavic | presides_over | Water | Cross-traditional | high | Vodyanoy rules ponds and rivers in East-Slavic folk belief. |
| Volac | Goetic/Solomonic | presides_over | Wealth | Cross-traditional | high | Gives true answers of hidden treasures and reveals where serpents may be found. |
| Volturnus | Roman | presides_over | Water | Cross-traditional | high | Archaic Roman river god with his own flamen |
| Vual | Goetic/Solomonic | presides_over | Prophecy | Cross-traditional | high | Tells things past, present and future. |
| Vual | Goetic/Solomonic | presides_over | Love | Cross-traditional | high | Procures the love of women and friendship between friends and foes. |
| Wadd | South Arabian | presides_over | Protection | Cross-traditional | medium | The 'Wd ʾb' amulet formula invokes Wadd as protective patron. |
| Wadj-wer | Egyptian | presides_over | Fertility | Cross-traditional | medium | Fecundity god of the sea and Delta lagoons |
| Yagūth | South Arabian | presides_over | Protection | Cross-traditional | low | Deity 'he helps' named in Qurʾan 71:23 and South-Arabian theophorics. |
| Yarovit | Slavic | presides_over | War | Cross-traditional | high | Yarovit/Gerovit was equated with Mars by the Otto of Bamberg hagiographers. |
| Yarovit | Slavic | presides_over | Fertility | Cross-traditional | medium | Yarovit is associated with spring fertility in the West-Slavic accounts. |
| Yaʿūq | Pre-Islamic Arabian | presides_over | Protection | Cross-traditional | low | His name 'the preventer/protector' connotes a protective function. |
| Yehuiah | Renaissance Esoteric | presides_over | Protection | Cross-traditional | medium | Yehuiah's office is the protection of rulers and exposure of conspiracies. |
| Yeialel | Renaissance Esoteric | presides_over | Truth | Cross-traditional | medium | Yeialel grants mental clarity and firm judgment. |
| Yeialel | Renaissance Esoteric | presides_over | Healing | Cross-traditional | medium | Yeialel heals afflictions, especially of the eyes. |
| Yeiayel | Renaissance Esoteric | presides_over | Fortune | Cross-traditional | medium | Yeiayel's office is fame, fortune, and success in commerce. |
| Yelahiah | Renaissance Esoteric | presides_over | Justice | Cross-traditional | medium | Yelahiah defends just causes and protects magistrates. |
| Yelahiah | Renaissance Esoteric | presides_over | War | Cross-traditional | medium | Yelahiah grants victory in just war and protects warriors. |
| Yerathel | Renaissance Esoteric | presides_over | Truth | Cross-traditional | medium | Yerathel's office is the propagation of light and truth. |
| Zababa | Mesopotamian | presides_over | War | Cross-traditional | high | The warrior city-god of Kish |
| Zadkiel | Jewish Mystical | presides_over | Generosity | Cross-traditional | medium | Archangel of mercy and benevolence |
| Zagan | Goetic/Solomonic | presides_over | Craft | Cross-traditional | high | Transmutes liquids and metals and makes fools wise. |
| Zaphiel | Jewish Mystical | presides_over | Storm | Cross-traditional | high | Prince over the storm-wind |
| Zaphkiel | Jewish Mystical | presides_over | Understanding | Cross-traditional | medium | Archangel associated with Binah, divine understanding |
| Zechariah | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | high | Prophet of the post-exilic restoration. |
| Zechariah | Israelite/Second Temple | presides_over | Revelation | Cross-traditional | high | The eight night visions. |
| Zepar | Goetic/Solomonic | presides_over | Love | Cross-traditional | high | Zepar causes women to love men. |
| Zephaniah | Israelite/Second Temple | presides_over | Prophecy | Cross-traditional | high | Prophet during Josiah's reign. |
| Zhiva | Slavic | presides_over | Fertility | Cross-traditional | medium | Zhiva's name ('living') connects her to life and fertility. |
| Zibelthiurdos | Thracian | presides_over | Storm | Cross-traditional | high | A thunder-and-lightning storm god equated with Zeus/Jupiter in Roman-period inscriptions. |
| Zmey Gorynych | Slavic | presides_over | Destruction | Cross-traditional | low | The fire-breathing dragon embodies chaos and devastation in East-Slavic byliny. |
| al-Kutbaʾ | Nabataean | presides_over | Writing | Cross-traditional | high | al-Kutbaʾ (root k-t-b "to write") is the Nabataean god of writing and scribes/records. |
| al-Shafi'i | Islamic | presides_over | Knowledge | Cross-traditional | high | al-Shafi'i systematized usul al-fiqh and presides over the science of Islamic legal knowledge. |
| Ördög | Hungarian | presides_over | Death | Cross-traditional | medium | Ördög rules the underworld and is associated with death in Magyar belief. |
| Ūsiņš | Baltic | presides_over | Protection | Cross-traditional | medium | Ūsiņš is the protector of horses and bringer of returning spring light. |
| The Four Races of Mankind | Egyptian | protected_by | Ra | Egyptian | medium | The four races of mankind shepherded by Ra in the Book of Gates |
| Aker | Egyptian | protects | Ra | Egyptian | medium | Aker is associated with horizon/underworld protection in solar-afterlife contexts. |
| Artemis | Greek | protects | Iphigenia | Greek | high | Pseudo-Apollodorus Epitome 2.10: Artemis rescued Iphigenia from sacrifice at Aulis, replacing her with a deer and transporting her to Tauris as her priestess. |
| Athena | Greek | protects | Odysseus | Greek | high | Homer Odyssey passim (esp. 1.48-62, 13.287-310): Athena is the divine protector and guide of Odysseus throughout his ten-year homeward voyage. |
| Athena | Greek | protects | Cecrops | Greek | high | Pseudo-Apollodorus Library 3.14.1: Cecrops was the first king of Attica and judge of the contest between Athena and Poseidon; Athena's patronage of Athens begins with his reign. |
| Athena | Greek | protects | Erechtheus | Greek | high | Pseudo-Apollodorus Library 3.14.6: Erechtheus was raised by Athena, established her cult on the Acropolis, and was eventually worshipped alongside her in the Erechtheion. |
| Bes | Egyptian | protects | Dead | Cross-traditional | medium | Bes has protective/apotropaic associations that can extend into funerary contexts. |
| Guardian Angels | Christian | protects | Humans | Cross-traditional | medium | Guardian angels are understood as protectors of human persons. |
| Hecate | Greek | protects | Dead | Cross-traditional | medium | Hecate is associated with liminal, ghostly, and chthonic protection. |
| Heka | Egyptian | protects | Ra | Egyptian | high | Heka (magic) protects the sun god in the night barque. |
| Hermes Chthonios | Greek | protects | Dead | Cross-traditional | medium | Hermes Chthonios guides and mediates for the dead. |
| Isis | Egyptian | protects | Horus | Egyptian | high | Isis protects and restores Horus in healing/protective mythic contexts. |
| Lamassu | Mesopotamian | protects | Humans | Cross-traditional | medium | Benevolent guardian spirit of persons and buildings. |
| Mafdet | Egyptian | protects | Ra | Egyptian | medium | Mafdet functions as a protective destroyer of dangerous beings in royal/solar contexts. |
| Mehen | Egyptian | protects | Ra | Egyptian | high | Mehen protects the solar god in netherworld/solar contexts. |
| Nehes (the Watchful One) | Egyptian | protects | Ra | Egyptian | medium | The Watchful One guards the barque of Ra. |
| Raphael | Israelite/Second Temple | protects | Tobit | Israelite/Second Temple | medium | Raphael protects/guides Tobit/Tobias in Tobit tradition; add Tobit as literary human figure if desired. |
| Serqet | Egyptian | protects | Osiris | Egyptian | medium | Serqet participates in funerary protection around Osirian theology. |
| The Guardians of the Watchtowers | Wicca | protects | The Wiccan Pantheon (hub) | Wicca | medium | The Guardians of the Watchtowers are invoked to ward and protect the cast ritual circle in which the deities are worshipped. |
| Adam | Israelite | received_as | Adam Kadmon | Jewish Mystical | medium | The Kabbalistic Adam Kadmon ("primordial Adam") is a cosmological elaboration of the biblical Adam's creation "in the image of God" (tselem elohim; Genesis 1:26-27). In Lurianic Kabbalah (Isaac Luria, 16th century Safed), Adam Kadmon is the first configuration of divine light that emerges after the tzimtzum (divine contraction) and the shevirat ha-kelim (breaking of the vessels) — a vast primordial being whose bodily structure maps onto the ten sefirot. The concept takes the tselem elohim formula with cosmological literalism: if the earthly Adam was made in God's image, then the divine "image" itself must be an Adam-form. The biblical Adam is thus the earthly reflection of the cosmic primordial human. Scholem (1974) traces the Adam Kadmon concept through Neoplatonic, Gnostic, and Kabbalistic strata. |
| Adam | Israelite | received_as | Adamas | Sethian | medium | The Sethian Gnostic Adamas / Geradamas is the Gnostic critical reception of the biblical Adam. In Sethian cosmology (as in the Apocryphon of John, Nag Hammadi II,1 and parallel texts), a perfect luminous "Adam" (Adamas) exists in the Pleroma; the earthly Adam of Genesis 2-3 is a degraded copy manufactured by the Demiurge and the archons, who use the divine image as their template ("let us make man in our image" in Genesis 1:26 is reinterpreted as the archons's imitative act). The name Adamas preserves the Hebrew 'adam directly. This is a subversive or critical reception rather than a simple transmission: the Gnostic texts systematically invert the value judgments of Genesis (the creator is malevolent; the serpent is a liberator; the transgression was salvific rather than a fall), while the narrative structure remains dependent on Genesis 1-6. |
| Aeshma Daeva | Zoroastrian | received_as | Asmodeus | Late Antique Ritual | high | Aeshma Daeva (Avestan: aēšma daēuua, "demon of wrath") is the direct etymological source of Hebrew Ashmedai / Greek Asmodeus. Tobit 3:8 introduces Asmodeus as the demon who has killed each of Sarah's seven husbands; Raphael binds him in Egypt (8:3). The name derivation (aēšma → Ashm-dai) is philologically secure. DDD_BIBLE s.v. "Asmodeus" and Boyce document the transmission. This is one of the clearest cross-traditional demonic transmissions in Second Temple literature. |
| Agathos Daimon | Greek | received_as | Agathos Daimon | Hermetic/Greco-Egyptian | medium | Greek household Agathos Daimon received into the Hermetic tradition as a revealer figure and cosmic spirit; appears in Corpus Hermeticum as an interlocutor. |
| Almaqah | South Arabian | received_as | Hubal | Pre-Islamic Arabian | low | The South Arabian lunar-deity-as-chief-deity pattern (exemplified by Almaqah as the patron of the Sabaean kingdom) is the older religious substrate for the pre-Islamic north Arabian lunar deity worship that Hubal represents at Mecca. The transmission pathway from South Arabian to North Arabian religion operated through incense trade routes and population movements; the same general religious grammar (lunar deity as patron of the tribe/city, with Venus and sun as secondary deities) characterizes both South and pre-Islamic North Arabian religion. Confidence low: this is a broad cultural transmission rather than a specific documented lineage from Almaqah to Hubal. |
| Amesha Spentas | Zoroastrian | received_as | Michael | Israelite/Second Temple | low | The six Amesha Spentas (divine beings surrounding Ahura Mazda, each embodying a virtue) parallel the emergence of named archangels surrounding Yahweh in Second Temple angelology (1 Enoch 20 names seven: Michael, Gabriel, Raphael, Uriel, Saraqael, Raguel, Remiel). Both systems feature a high god surrounded by a council of named divine beings, each with a specific cosmic domain, in traditions that were in direct contact during the Persian period. Michael is cited as the most prominent archangel. Confidence low: the structural parallel is suggestive but the transmission is not textually demonstrable; parallel development is possible. |
| Amun | Egyptian | received_as | Zeus Ammon | Greco-Egyptian/Libyan | high | Zeus-Ammon (Ζεὺς Ἄμμων) is one of the earliest and most documented cases of interpretatio graeca: Herodotus (2.42, c. 450 BCE) explicitly identifies Zeus with the Libyan-Egyptian Amun, noting that the Egyptians "call Zeus Amun." The Oracle of Ammon at Siwa was visited by Croesus, consulted by Cimon, and most famously by Alexander the Great in 331 BCE (who used the identification politically to claim divine parentage). Pindar composed a hymn to Ammon (fr. 36). Plutarch (De Is. ch. 9) also discusses the identification. The syncretic figure Zeus-Ammon was then depicted as Zeus with ram's horns (Amun's attribute). |
| Anat | Canaanite/Ugaritic | received_as | Anat-Yahu | Israelite/Second Temple | medium | Anat-Yahu ("Anat of Yahu"), invoked in the Jewish colony at Elephantine (oath text Cowley 44 = TAD B7.3, 5th c. BCE), carries the name of Canaanite Anat into a Yahwistic cult context (pointer: DDD s.v. Anat-Yahu, K. van der Toorn). MEDIUM: whether a full goddess or a hypostasis of Yahu is debated. Secondary pointer — needs review. [v2.1.60] |
| Angel of Death | Israelite/Second Temple | received_as | Azrail | Islamic | medium | The Islamic angel Azrail (Izra'il, the Angel of Death) is the named reception of the Israelite/Jewish Angel of Death tradition. The name Azrael appears in post-Talmudic Jewish literature; the Quran refers to "the angel of death appointed over you" (32:11) without naming him; the name Azrail becomes standard in Islamic theological and hadith tradition. The functional role (taking souls at death) is continuous from the Israelite Angel of Death through Talmudic tradition to the Islamic Azrail. |
| Angra Mainyu | Zoroastrian | received_as | Satan | Israelite/Second Temple | medium | In early Hebrew texts, "the satan" (the accuser) is a member of Yahweh's heavenly court (Job 1–2; Zechariah 3:1–2) — not an independent cosmic evil. The development of Satan as an independent adversarial power opposing God (1 Enoch 6–11; Jubilees 10; later Revelation) parallels the Zoroastrian Angra Mainyu (cosmic adversary of Ahura Mazda, independent evil principle). Jews under Persian/Achaemenid rule (6th–4th c. BCE) had direct access to Zoroastrian theology; Boyce and DDD_BIBLE s.v. "Satan" both discuss the probable structural influence. Confidence medium: the development could be endogenous; the influence is probable but not textually demonstrable. |
| Antichrist | Christian | received_as | Dajjal | Islamic | medium | The Dajjal (al-Masih al-Dajjal, "the Deceiving Messiah") is the Islamic false messiah who appears before the Last Day, and is the direct Islamic reception of the Christian Antichrist tradition. Jewish and Christian apocalyptic texts (including the Book of Revelation, Syriac Christian apocalypses, and rabbinic traditions about Armilus) circulated in 7th-century Arabia; hadith traditions about the Dajjal show clear structural and narrative parallels including: one-eyed deceiver, claims divine status, defeated by Jesus (Isa) at the Second Coming. The Dajjal concept entered Islam through these Jewish-Christian apocalyptic contact traditions. |
| Anubis | Egyptian | received_as | Hermanubis | Greco-Egyptian | high | Hermanubis (Ἑρμάνουβις) fuses Anubis and Hermes in their shared role as psychopomps — guides of the dead to the underworld. Anubis's Egyptian function (weighing souls, conducting the dead to Osiris's judgment) and Hermes's Greek function (psychopomp, conductor of souls to Hades) are functionally identical, making the fusion natural in Greco-Egyptian religious synthesis. Plutarch (De Is. ch. 61) mentions Hermanubis; the figure appears throughout Greco-Egyptian papyri and material culture. |
| Aphrodite | Greek | received_as | Demons | Christian | medium | Justin Martyr (1 Apol. 24–25) names Aphrodite/Venus among demon-worshipped deities. Augustine (City of God II.4, IV.10) extensively criticizes the moral licentiousness of Venus's theatrical and cultic representations as evidence of demonic corruption of Roman religion. Aphrodite's sexual associations made her a target for patristic condemnation of pagan immorality. |
| Apkallu | Mesopotamian | received_as | Watchers | Israelite/Second Temple | medium | Mesopotamian Apkallu (seven antediluvian sages, semi-divine, sent by Enki to teach civilization) parallel the Watchers/Bene Elohim of Genesis 6:1–4 and 1 Enoch 6–11: both are divine beings from before the flood who transmit special knowledge to humanity and whose activity is associated with the flood as divine punishment. Black and Green (1992) document the Apkallu; Amar Annus (JNES 2010) argues for direct Apkallu→Watcher transmission during the Babylonian exile. |
| Apollo | Greek | received_as | Apollyon | Christian/Biblical | high | Revelation 9:11 names the angel of the bottomless pit "Apollyon" (Ἀπολλύων, "Destroyer"), a transparent Greek wordplay on Apollo (Ἀπόλλων). The identification would have been unmistakable to Greek-speaking audiences: the great healing and oracular god becomes the angel of destruction and the abyss. Justin Martyr (1 Apol. 24) explicitly lists Apollo among the gods who are demons. The Apollo→Apollyon chain is the single most textually specific Olympian demonization in the New Testament. |
| Apollo | Greek | received_as | Apollo | Roman | high | Mirror of the Roman Apollo reception edge: the Greek Apollo was received at Rome under his own name (Livy 4.25; OCD s.v. Apollo). Pointer cite — needs review. [v2.1.60] |
| Ares | Greek | received_as | Demons | Christian | medium | Justin Martyr (1 Apol. 25) explicitly names Ares/Mars among the demon-worshipped gods. The god of war and violence was a ready symbol of demonic destructiveness; Augustine (City of God IV.23) treats Mars/Ares as a false god whose cult promoted violence. |
| Artemis | Greek | received_as | Demons | Christian | medium | Justin Martyr (1 Apol. 24–25) names Artemis/Diana among demon-worshipped deities. Acts 19:23–41 depicts Artemis of Ephesus as the principal pagan opposition to Paul's mission — the Ephesian riot frames Artemis as the leading demonic rival to the gospel in Asia Minor. Augustine (City of God II.4) cites the licentiousness of Diana's cult rites. |
| Asclepius | Greek | received_as | Aesculapius | Roman | high | Mirror of the Aesculapius reception edge: Asclepius of Epidaurus was received at Rome as Aesculapius, 293-291 BCE (Livy 10.47, quote on the mirror row; Per. 11). [v2.1.60] |
| Astarte | Canaanite/Ugaritic | received_as | Aphrodite | Greek | medium | Phoenician Astarte transmitted to Greek Aphrodite via Cyprus, where the Phoenician cult of Astarte at Paphos was continuous into the Greek period. Herodotus (Hist. 1.105) identifies the Aphrodite sanctuary at Ascalon as the oldest and calls it Phoenician in origin. DDD_BIBLE s.v. "Astarte" reviews the Greek reception. Both goddesses rule love, beauty, and warfare; Aphrodite's war aspect (prominent in Cyprus and Sparta) reflects the Canaanite love/war dual role that has no Olympian parallel. |
| Astarte | Canaanite/Ugaritic | received_as | Al-Uzza | Pre-Islamic Arabian | medium | Al-Uzza is the north Arabian continuation of the Semitic love/Venus goddess tradition that runs from Mesopotamian Inanna/Ishtar through Canaanite Astarte. The common elements are: (1) association with the planet Venus as the morning/evening star; (2) love and war function (Al-Uzza is invoked for protection in battle as well as for love); (3) association with sacred trees (Al-Uzza's sanctuary at Nakhla included sacred trees). The Nabataean Al-Uzza is sometimes depicted with the Aphrodite iconography that derives from Astarte. The transmission is most plausible through Phoenician-Arabian contact and the common Semitic religious substrate. Confidence medium: functional and iconographic parallels are strong; direct textual documentation of the Astarte→Al-Uzza transmission is limited. |
| Astarte | Canaanite/Ugaritic | received_as | Athtar | South Arabian | low | The South Arabian Athtar and the Canaanite Astarte/Ugaritic ʿAttar share the same etymological root (the proto-Semitic *ʿAttar- base) and the planet Venus as their primary celestial association. The Ugaritic ʿAttar (masculine) who temporarily sits on Baal's throne and is deemed too small for it (KTU 1.6 I 53-65) represents the masculine form of the Venus deity that South Arabian Athtar preserves. The gender divergence — Astarte is female, Athtar is male — reflects either an early Semitic tradition that was later feminized in the Levantine context, or independent masculine and feminine developments from a common ancestral deity. Cross (1973) treats them as related variants of the same root deity. Confidence low: the name cognate is certain; the precise transmission direction and mechanism are debated. |
| Astarte | Canaanite/Ugaritic | received_as | Ashtoreth | Israelite/Second Temple | high | The Hebrew Bible itself marks the reception: "For Solomon went after Ashtoreth the goddess of the Zidonians" (1 Kgs 11:5, KJV, PG #10, verified verbatim 2026-07-01). Ashtoreth is Sidonian Astarte, the theonym deformed with the vowels of boshet, "shame" (DDD s.v. Astarte). [v2.1.60] |
| Atargatis | Aramean | received_as | Dea Syria | Roman | high | Correct-direction mirror added v2.1.60 for the retyped edge 7359: Atargatis of Hierapolis was received in the Roman world as Dea Syria (Lucian, De Dea Syria; Beard/North/Price, Religions of Rome). Pointer — needs review. |
| Athena | Greek | received_as | Demons | Christian | medium | Justin Martyr (1 Apol. 25) names Athena among the demon-promoted false deities. Tertullian and Origen both address Athena/Minerva as belonging to the demonic pantheon. Augustine (City of God XVIII.9) discusses Minerva's mythological traditions as morally scandalous and false. |
| Athirat/Asherah | Canaanite/Ugaritic | received_as | Sophia/Wisdom | Israelite/Second Temple | low | Contested scholarly hypothesis: Asherah (consort of El at Ugarit) suppressed by Deuteronomistic reforms may have been sublimated into the figure of Sophia/Wisdom as El's companion in Proverbs 8:22–31 ("beside him, like a master workman"). Both occupy the consort-of-the-high-god position. Scholars including Schäfer and Hadley have proposed the connection; DDD_BIBLE s.v. "Asherah" reviews the hypothesis without firm resolution. Low confidence: the sublimation is plausible but unverifiable from primary texts. |
| Athirat/Asherah | Canaanite/Ugaritic | received_as | Shekhinah | Jewish Mystical | low | The most speculative chain in the feminine divine transmission: Raphael Patai (The Hebrew Goddess, 1967) argues that the suppressed Asherah (goddess-beside-El) resurfaces in the Kabbalistic Shekhinah, maintaining the goddess-beside-God structural position across two millennia of monotheistic sublimation. Scholem is more cautious. The chain Asherah → Sophia → Shekhinah (established via the prior Canaanite→Israelite reception script) is the full proposed transmission. Low confidence: the hypothesis is influential but unverifiable from primary texts alone. |
| Athtar | South Arabian | received_as | Al-Uzza | Pre-Islamic Arabian | low | The South Arabian masculine Venus deity (Athtar) and the North Arabian feminine Venus deity (Al-Uzza, "the most mighty") are both Venus deities within the Arabian religious world. The incense trade routes connecting South Arabia to the Hijaz and the Levant provided the vector for religious exchange; the feminization of the Venus deity in the North Arabian tradition (mirroring the general Levantine pattern of a feminine Venus) likely reflects the stronger influence of Phoenician/Canaanite religion on North Arabia. Confidence low: both are Venus deities in the same broad Semitic religious tradition, but the gender difference makes a direct transmission chain less certain than a parallel development from the common Semitic ʿAttar- root. |
| Azazel | Israelite/Second Temple | received_as | Iblis | Islamic | medium | [re-sourced v2.1.59 — Davidson, A Dictionary of Angels (1967), s.v. "Azazel": "According to the legend in Islamic lore, when God commanded the angels to worship Adam, Azazel refused … Whereupon God cast Azazel out of Heaven and changed his name to Eblis"; cf. s.v. "Eblis". The identification is tafsir/legend (al-Tabari, Ibn Kathir), not Qur'anic text, so the edge no longer cites SRC_QURAN.] Islamic tafsir tradition identifies Iblis's pre-fall name as "Azazil" — directly cognate with the Hebrew Azazel (Leviticus 16:8-10, the scapegoat demon of the wilderness). The identification appears in major commentators including al-Tabari and Ibn Kathir, who record that Iblis was called Azazil before he refused to bow to Adam. The Azazel→Iblis chain transmits the wilderness demon / expelled divine being tradition rather than the Satanic accuser tradition; both converge in the Quranic Iblis figure. |
| Azazel | Israelite/Second Temple | received_as | Samael | Sethian/Ophite/Jewish | medium | Samael in Jewish tradition draws substantially from the Azazel archetype: an angelic being who was expelled or degraded from the divine realm and associated with the wilderness/demonic sphere. The Zohar identifies Samael with the serpent of Eden; pseudepigraphical literature (2 Enoch, the Apocalypse of Abraham) conflates Azazel and Samael as names for the same adversarial angel. DDD_BIBLE s.v. "Samael" documents the convergence. The expelled-angel dimension of Samael comes primarily from the Azazel tradition. |
| Baal Hadad | Canaanite/Ugaritic | received_as | Melqart | Phoenician | medium | Melqart ("king of the city") is the Iron Age Phoenician development of the Bronze Age Baal/Hadad storm-and-kingship deity tradition from Ugarit. The "Baal of Tyre" condemned in 1 Kings 16:31 (the god of Ahab's Sidonian wife Jezebel) is identified with Melqart by scholars (Markoe 2000, Cross 1973). The dying-and-rising element of Melqart — his annual egersis (awakening) rite documented in Menander of Ephesus (via Josephus, Against Apion 1.118-119) — continues the Dumuzi/Tammuz dying-deity pattern that entered Phoenicia from Mesopotamia. The continuity between Baal (Ugaritic Bronze Age) and Melqart (Tyrian Iron Age) is strong but the Iron Age deity has a distinct city identity, making this a received_as relationship rather than a simple continuation. |
| Baal Hadad | Canaanite/Ugaritic | received_as | Baal (Hebrew Bible) | Israelite/Second Temple | high | The Baal opposed in Kings and Hosea is the Canaanite/Phoenician storm-god Baal Hadad received into Israelite religion as YHWH's rival: "if the LORD be God, follow him: but if Baal, then follow him" (1 Kgs 18:21, KJV, PG #10, verified verbatim 2026-07-01; DDD s.v. Baal). [v2.1.60] |
| Baal Hammon | Phoenician | received_as | Saturn | Roman | medium | Diodorus Siculus 20.14 explicitly calls the god of Carthage to whom children were sacrificed "Kronos," using the Greek name for Saturn. In Roman North Africa, Baal Hammon was worshipped as Saturnus Africanus; thousands of votive stelae to Saturnus from Roman North Africa continue the Baal Hammon tradition. Tertullian (Apology 9) identifies "Saturnus" as the North African deity who receives child sacrifice. The molk rite — child sacrifice to Baal Hammon — persisted in the Saturnus Africanus cult in vestigial forms. The identification reflects shared chthonic and agricultural associations: both Saturn/Kronos and Baal Hammon are associated with time, the cycles of harvest, and the demands of divine sovereignty. Confidence medium because the theological mapping is partially opportunistic (Roman interpretatio) rather than purely functional. |
| Baal-Zebub of Ekron | Canaanite/Ugaritic | received_as | Beelzebul | Christian | high | The original Ekronite deity Baal-Zebub was later received as the Christian demon Beelzebub, completing the deity-to-demon transmission. Bidirectional pair kept per DB house style (cf. Eshmun<->Asclepius). |
| Dagan | Mesopotamian | received_as | Dagon | Canaanite/Ugaritic | high | Dagon of the coastal Levant (Ugarit; later Philistine Ashdod and Gaza) is the West Semitic continuation of Middle-Euphrates Dagan (Mari, Ebla, Emar, Terqa) — the same deity carried west (pointer: DDD s.v. Dagon, J. F. Healey). Secondary pointer — needs review. [v2.1.60] |
| Daimones | Late Antique Ritual | received_as | Devil | Christian | medium | The Greek philosophical category of daimones received as the Christian category of demons in patristic apologetics; Justin Martyr and Origen identified the pagan daimones with fallen angels/demons. |
| Demeter | Greek | received_as | Demons | Christian | medium | Demeter's Eleusinian Mysteries were a primary patristic target: Justin Martyr (1 Apol. 66) presents the mysteries as demonic counterfeits of Christian sacraments; Clement of Alexandria (Protrepticus II) extensively mocks the Eleusinian rites as demonic obscenities. Augustine (City of God VI.9) discusses Ceres/Demeter's cult as morally degraded. The Mysteries' secrecy made them especially suspect as demonic deception. |
| Devil | Christian | received_as | Lucifer | Christian reception | high | The Christian Devil received as Lucifer in medieval Western theology, synthesizing Isaiah 14:12 ('Helel ben Shachar') with the figure of the fallen angel. Crystallized by Jerome's Vulgate (Lucifer) and subsequent exegesis. |
| Dionysus | Greek | received_as | Demons | Christian | medium | Justin Martyr (1 Apol. 25, 54) explicitly names Dionysus as a demon-promoted deity and argues that the myth of the dying-and-rising Dionysus was a demonic anticipatory counterfeit of the resurrection — Satan foreknew the resurrection and seeded Dionysus mythology to make it seem derivative. Augustine (City of God VII.21) treats Bacchus/Dionysus's cult as morally ruinous. The Dionysus–Christ typology (dying-rising, wine, thyrsos–cross) was a primary concern of patristic apologists. |
| Diwia | Mycenaean | received_as | Dione | Greek | medium | The Linear B di-u-ja (Diwia) and the Classical Dione share the same derivation: both are the transparent feminine form of the Zeus-name (Proto-Greek *Diw-os → Diwia in Linear B; Dios → Dione in Classical Greek, using the -ōnē suffix). Dione appears in Homer (Iliad 5.370-417) as Zeus's consort on Olympus, where she comforts Aphrodite after her wounding — a role that suggests she is a survival of an older tradition rather than a narrative creation. Her cult at Dodona (one of the oldest Greek oracular sanctuaries) as Zeus's consort preserves what the Linear B Diwia represents: a major independent goddess who was progressively subordinated as Zeus's divine sovereignty was consolidated in the post-Dark-Age period. Confidence medium rather than high because the continuous cult identity between Mycenaean Diwia and Classical Dione cannot be directly documented through texts. |
| Dumuzi/Tammuz | Mesopotamian | received_as | Adonis | Greek | low | The Greek Adonis is the reception of the Semitic "Adon" (lord), the Phoenician/Syrian dying vegetation deity whose annual mourning rites were celebrated at Byblos on the Adonis River. This deity is the Phoenician Iron Age reception of the Mesopotamian Dumuzi/Tammuz tradition: Tammuz (= Dumuzi) was mourned annually in Mesopotamian ritual (Ezekiel 8:14 attests this in Jerusalem), and the rite transmitted to Phoenicia and then to Greece as the Adonis cult. The Greek Adonis myth — the beautiful youth loved by Aphrodite, killed by a boar, mourned annually, descending to and returning from the underworld — reproduces the Dumuzi/Inanna narrative structure. Lucian (De Syria Dea 6-9) describes the Byblos rites as a transmission from "Osiris" via Phoenicia. Confidence low because the transmission route goes through Phoenician intermediaries (not direct Mesopotamian→Greek contact) and the add_phoenician_iron_age_layer.sql script adds the Phoenician intermediate entities. |
| El | Canaanite/Ugaritic | received_as | Yahweh | Israelite/Second Temple | medium | Ugaritic El's divine epithets (El Elyon, El Shaddai, El Olam) appear in Genesis 14:18–22, Exodus 6:3, and Genesis 21:33 as Yahweh's own names, active before the revelation of the name Yahweh. Cross 1973 pp. 1–75 demonstrates that Yahweh began as a southern storm-warrior deity who absorbed El's cosmic role as "father of years" (ʾab šnm), "creator of creatures" (bny bnwt), and head of the divine council (pḥr ʿIlm). The shared divine council (bene elim / Bene Elohim) structure confirms the absorption. |
| Elagabal of Emesa | Aramean | received_as | Sol Invictus Elagabal | Roman | high | Correct-direction mirror added v2.1.60 for the retyped edge 7362: the Emesene sun-god Elagabal was received at Rome as Sol Invictus Elagabal under the emperor Elagabalus, 218-222 CE (Beard/North/Price, Religions of Rome). Pointer — needs review. |
| Elijah | Israelite | received_as | John the Baptist | Christian | high | The identification of John the Baptist with the returning Elijah foretold in Malachi 4:5 is explicit and foundational in the New Testament. Matthew 11:14: "And if you are willing to accept it, he [John] is the Elijah who was to come." Matthew 17:10-12: the disciples ask about the scribal teaching that Elijah must come first; Jesus responds that "Elijah has already come, and they did not recognize him, but have done to him everything they wished." Luke 1:17 describes John as coming "in the spirit and power of Elijah, to turn the hearts of the fathers to the children." The identification is grounded in: (1) Malachi's explicit eschatological prophecy; (2) John's desert asceticism and camel-hair garment matching Elijah's description in 2 Kings 1:8; (3) his function as the forerunner who "prepares the way." At the Transfiguration (Matthew 17:3; Mark 9:4; Luke 9:30), Elijah appears alongside Moses as a representative of the prophetic tradition, with John-as-Elijah already having fulfilled the preparatory role. This is the best-documented Hebrew Bible prophet → New Testament reception chain in the dataset. |
| Enoch | Israelite/Second Temple | received_as | Idris | Islamic | high | Islamic exegetical tradition universally identifies the Quranic prophet Idris (19:56-57, 21:85) with the biblical Enoch. Ibn Abbas, Ibn Ishaq, al-Tabari, and virtually all classical commentators make this identification: both are antediluvian patriarchs taken alive to heaven ("We raised him to a high station" = Enoch "walked with God, and he was not, for God took him" — Genesis 5:24). The raising alive, the antediluvian timeframe, the status as a prophet/patriarch, and the association with wisdom and writing are all shared. Highest confidence of any chain in this script. |
| Enoch | Israelite/Second Temple | received_as | Metatron | Jewish Mystical | high | 3 Enoch (Sefer Hekhalot) chapters 3–15 narrate the transformation of Enoch the antediluvian patriarch into the angel Metatron, who is enthroned in heaven, given a robe of glory and a crown, and named "the Youth" (Na'ar), "Prince of the Divine Presence," and "Lesser YHWH." Rabbi Ishmael asks: "Who are you?" and Metatron replies: "I am Enoch son of Jared." The transformation is complete — the human patriarch has been received into Jewish mysticism as the highest of all angelic beings. This is the central transmission of the Second Temple Enoch tradition into Hekhalot and Kabbalistic mysticism. |
| Enyalios | Mycenaean | received_as | Ares | Greek | medium | Pylos tablet PY Tn 316 — the most important Mycenaean religious text, listing offering recipients at a crisis moment before the palace's destruction c. 1180 BCE — lists both E-nu-wa-ri-jo (Enyalius) and A-re (Ares) as separate recipients, establishing they were distinct war deities in Mycenaean religion. In the Classical period, Enyalius (Enyalios) persists primarily as an epithet of Ares and as a battle-cry formula; however, some Classical sources still treat Enyalius as distinct (Pindar Olympian 13.102; the separate cult title at some sanctuaries). The transition from independent deity to epithet is the Mycenaean-to-Classical merger: Enyalius's identity and cult were absorbed into the dominant Ares figure in the post-Dark-Age consolidation of the Greek war-deity tradition. |
| Enyalios | Mycenaean | received_as | Enyo | Greek | medium | e-nu-wa-ri-jo survives in Classical Greek chiefly as Enyalios; Enyo/Enyalios preserves the war-personification line. |
| Eshmun | Phoenician | received_as | Asclepius | Greek | high | The Eshmun→Asclepius identification is extensively documented. The great Eshmun sanctuary north of Sidon — a major healing temple complex with a sacred spring — was described by Greek and Roman writers as an Asclepion, establishing a direct religious identification. The Eshmunazar II sarcophagus inscription (c. 450 BCE) names Eshmun explicitly as Sidon's chief healing deity. Philo of Byblos (c. 100 CE, citing Sanchuniathon) identifies the Phoenician healing deity with Asclepius. Pausanias notes the "Sidonian" character of Asclepius. Both Eshmun and Asclepius preside over healing sanctuaries with sacred springs, receive offerings from the sick, and are described as divine physicians. |
| Gabriel | Israelite/Second Temple | received_as | Jibril | Islamic | high | Gabriel (Hebrew Gavriel, "man of God") is received in Islam as Jibril, the angel who revealed the Quran to Muhammad (Quran 2:97-98: "Say, Whoever is an enemy to Gabriel — it is he who has brought the Quran down upon your heart by permission of Allah"). Same angel, same role (divine revelation), same name (cognate). The most direct angelological transmission from Israelite/Second Temple Judaism into Islam. |
| Gwenhwyfar | Celtic/Welsh | received_as | Guinevere | Arthurian | high | Mirror of the Guinevere reception edge (Bromwich s.n. Gwenhwyfar). Secondary pointer — needs review. [v2.1.60] |
| Harpocrates | Greco-Egyptian | received_as | Ra-Hoor-Khuit | Thelemic | low | The Greco-Egyptian Harpocrates (silent child Horus) received as Hoor-paar-kraat in Thelema: Harpocrates is the silent passive twin of Ra-Hoor-Khuit, together forming the composite deity Heru-Ra-Ha. Confidence is low because Harpocrates maps specifically to Hoor-paar-kraat rather than Ra-Hoor-Khuit; this edge reflects their co-constitution within the same composite. |
| Hecate | Greek | received_as | Hecate (Patristic Reception) | Christian reception | medium | Greek Hecate received as a demon or demonic queen in patristic Christian literature; her liminal, chthonic, and magical attributes were recast as demonic in a Christian cosmological frame. |
| Helel ben Shahar | Israelite/Second Temple | received_as | Lucifer | Christian reception | high | "How art thou fallen from heaven, O Lucifer, son of the morning!" (Isa 14:12, KJV, PG #10, verified verbatim 2026-07-01). KJV "Lucifer" follows Vulgate lucifer for Hebrew helel ben shahar; patristic exegesis (Origen, Tertullian) read the fallen morning star as the fall of Satan, making Helel the fountainhead of the Christian Lucifer (DDD s.v. Helel). Completes the chain Helel -> Lucifer -> Devil (Lucifer<->Devil edges already in DB). [v2.1.60] |
| Hepat | Hittite/Hurrian | received_as | Hera | Greek | medium | Hepat and Hera share the role of queen of heaven and consort of the chief deity (Teshub/Zeus). At Yazilikaya, Hepat stands opposite Teshub as his divine equal — a role that parallels Hera's position as Zeus's queen. Hepat is also called "queen of heaven" (DINGIR.MAH or similar in Hittite texts) before the same title was applied to Hera and later to Isis and Mary. West (1997) includes the Hepat-Hera parallel among the Anatolian-Greek transmission chain, though with less textual specificity than the Kumarbi-Kronos pair. |
| Hephaestus | Greek | received_as | Demons | Christian | medium | Justin Martyr (1 Apol. 25) names Hephaestus/Vulcan among the demon-worshipped false deities. Augustine (City of God IV.23) includes Vulcan in the list of demonstrably false Roman gods. |
| Hera | Greek | received_as | Demons | Christian | medium | Justin Martyr (1 Apol. 9, 25) cites Hera's worship as prompted by demons; Augustine (City of God VI.7) treats Juno/Hera as exemplary of pagan theological confusion. Received into Christian cosmology as a demon or demon-inspired false deity. |
| Hermes | Greek | received_as | Hermes Trismegistus | Hermetic/Greco-Egyptian | high | Greek Hermes received as Hermes Trismegistus in the Hellenistic Greco-Egyptian synthesis; his attributes (psychopomp, messenger, patron of wisdom) were merged with Egyptian Thoth. |
| Hermes | Greek | received_as | Hermanubis | Greco-Egyptian | high | Hermes as the Greek psychopomp fused with Anubis in the Greco-Egyptian Hermanubis; the fusion is grounded in the identical function of conducting souls of the dead. Hermes Psychopomp + Anubis = Hermanubis, documented in Ptolemaic inscriptions, Greek magical papyri, and Plutarch. |
| Hermes Trismegistus | Hermetic/Greco-Egyptian | received_as | Baphomet (Lévi) | 19th-century occultism | medium | Hermetic tradition (Hermes Trismegistus as embodiment of occult synthesis) received into Lévi's Baphomet: Lévi's Dogme et rituel explicitly draws on Hermetic sources as one strand of his synthesis of the occult absolute. |
| Hermes Trismegistus | Hermetic/Greco-Egyptian | received_as | Mahatmas (Theosophical Masters of Wisdom) | Theosophical | low | The Theosophical Mahatmas structurally parallel the Hermetic revealer-figure archetype (hidden cosmic teacher transmitting wisdom to initiates). Hutton (1999) notes this lineage; confidence is low because Blavatsky drew more directly on Hindu/Buddhist terminology than on Hermetic texts. |
| Hermes Trismegistus | Hermetic/Greco-Egyptian | received_as | Idris | Islamic | medium | Islamic philosophers from the 9th century onward identified Hermes Trismegistus with the Quranic prophet Idris, creating "Hermes-Idris" as the Islamic primordial sage of wisdom, alchemy, and the natural sciences. Jabir ibn Hayyan, al-Kindi, and the Sabian astronomical tradition of Harran all contributed to this identification. The pseudo-Magriti text Ghayat al-Hakim and later writers on Islamic occult philosophy elaborate Idris-Hermes as the originator of every science. Van Bladel 2009 traces this in detail. Confidence medium: the identification is certain in the philosophical tradition, but represents an interpretation layered onto the Quranic Idris, not a direct Quranic claim. |
| Hestia | Greek | received_as | Demons | Christian | low | Hestia/Vesta included in the general patristic condemnation of the Olympian pantheon (Augustine City of God IV.23 lists Vesta among the false Roman gods). Less individually named than the major Olympians; by the Patristic period Vesta's cult had contracted significantly. Low confidence: general inclusion in the condemned pantheon rather than specific patristic identification. |
| Horus | Egyptian | received_as | Ra-Hoor-Khuit | Thelemic | medium | Egyptian Horus received as the Thelemic Ra-Hoor-Khuit: the solar falcon god of kingship and cosmic order becomes the "crowned and conquering child" and Lord of the Aeon of Horus in Crowley's system. |
| Horus | Egyptian | received_as | Harpocrates | Greco-Egyptian | high | Harpocrates (Greek Harpokrates, "Horus the Child") is the direct Hellenistic reception of the child Horus (Hor-pa-khered), depicted in Egyptian art as an infant with finger to lips — a conventional Egyptian gesture indicating childhood. Greek visitors reinterpreted this as a gesture of silence, making Harpocrates the Greco-Egyptian god of silence and keeper of divine secrets. The figure appears extensively in Ptolemaic and Roman-period material culture; Plutarch (De Is. ch. 19) discusses him. The Horus-child-on-Isis's-lap iconography became the direct visual model for later representations of the Christ-child with the Virgin. |
| Illuyanka | Hittite | received_as | Python | Greek | low | The Illuyanka myth (Hittite) and the Apollo/Python tradition both belong to the broader Near Eastern "storm/solar deity defeats serpent to claim a sacred site" pattern, which appears also in Baal/Lotan (Ugaritic), Marduk/Tiamat (Babylonian), and Zeus/Typhon (Greek). Illuyanka is defeated by Tarhunna (the storm god) with help from the goddess Inaras and a mortal, paralleling the multi-agent defeats in other serpent-combat myths. The transmission to the specifically solar Apollo/Python form is indirect — probably via the same broad transmission pathway as other Near Eastern→Greek myth contacts in the Archaic period. Confidence low because Apollo (not the storm god) is the serpent's defeater in the Greek version, and no direct textual link between Illuyanka and Python is demonstrable. |
| Inanna/Ishtar | Mesopotamian | received_as | Astarte | Canaanite/Ugaritic | medium | Inanna/Ishtar (Mesopotamian love/war goddess) received as Astarte (ʿṯtrt) in Canaanite tradition. Both rule love, fertility, and warfare; name Astarte is cognate with Ashtart/Ishtar. DDD_BIBLE s.v. "Ashtoreth" and "Astarte" traces the Mesopotamian origin and Canaanite reception of the love-war goddess figure. |
| Inanna/Ishtar | Mesopotamian | received_as | Aphrodite | Greek | medium | Inanna/Ishtar transmits directly to Aphrodite via the Cypriot channel, alongside the more fully documented Inanna→Astarte→Aphrodite chain already in the dataset. The key shared elements: (1) the "Queen of Heaven" title (Inanna is consistently "Queen of Heaven"; Aphrodite Ourania is "Heavenly Aphrodite"); (2) the planet Venus as the primary celestial identification (both are the morning/evening star deity); (3) the love-war combination (both are goddesses of erotic love and of war and conflict — an unusual combination that marks the Mesopotamian influence); (4) the Cypriot cult of Aphrodite at Paphos showing direct Eastern religious influence; (5) the Adonis/Tammuz link — Adonis is the Greek reception of Dumuzi, Inanna/Ishtar's divine lover, and the Adonis cult is deeply Cypriot. Burkert (1992) and West (1997) both treat this as a well-grounded direct channel. |
| Ino | Greek | received_as | Leucothea | Greek | high | Pseudo-Apollodorus Library 1.9.2; Homer Odyssey 5.333-335: Ino-Leukothea identified as the sea nymph Leukothea (White Goddess) after her deification; she aids Odysseus with her veil. |
| Isis | Egyptian | received_as | Mary Theotokos | Christian | medium | The Isis → Mary transmission is the most-discussed Egyptian→Christian iconographic reception. Core parallels: (1) Isis lactans (nursing the infant Horus/Harpocrates) is the direct visual antecedent of the Virgo lactans iconographic type, particularly in Egypt where Coptic Christians reused Isis-with-Horus statuary for Mary-with-Jesus. (2) Isis's title "Queen of Heaven" (explicitly attested in inscriptions) was applied to Mary (Jeremiah 7:18 condemns Queen of Heaven worship; the title resurfaces as Mary's Marian title). (3) The crown of stars and lunar crescent, the blue mantle, the mourning at the death of the divine son — all appear in Isis imagery before Mary's. Plutarch (De Is. ch. 52-53) documents the Isis mystery tradition. The most influential scholarly treatment: R.E. Witt, Isis in the Graeco-Roman World (1971). Confidence medium: the iconographic parallels in Late Antique Egypt are strong and documented; the degree to which early Christians consciously drew on Isis tradition (vs. parallel development) is debated. |
| Kubaba | Luwian | received_as | Cybele | Greek | high | Classic Kubaba > Kybebe > Cybele continuity: the Syro-Anatolian goddess Kubaba is the etymological and cultic forerunner of Phrygian/Greek Cybele (Burkert, West). |
| Kumarbi | Hittite/Hurrian | received_as | Kronos | Greek | high | The Kumarbi→Kronos parallel is the centerpiece of West's (1997) argument for Near Eastern influence on Hesiod's Theogony. Both deities share an exact structural role: (1) they overthrow the ruling sky deity by biting/castrating the genitals (Kumarbi bites off Anu's genitals; Kronos castrates Ouranos with a sickle); (2) they absorb divine seed and become pregnant with the deity who will overthrow them; (3) they are themselves defeated by the storm deity son (Teshub/Zeus). This three-stage narrative is unique to the Kumarbi cycle among Near Eastern texts and uniquely explains why Hesiod's Theogony has the same three-stage structure. Transmission most likely via Anatolian-Greek contact in the 8th-7th c. BCE. |
| Kuvava (Kybebe) | Lydian | received_as | Cybele | Greek | high | The Lydian Kuvava/Kybebe is a key link in the reception chain (Kubaba > Kuvava/Kybebe > Cybele) producing the Greek Cybele/Magna Mater (Munn 2006). |
| Leto | Greek | received_as | Latona | Roman | high | Mirror of the Latona reception edge: Greek Leto received in Latium as Latona (OCD s.v. Latona). Pointer cite — needs review. [v2.1.60] |
| Lilitu | Mesopotamian | received_as | Lilith | Jewish Mystical | high | Lilith descends etymologically and demonologically from the Mesopotamian lilitu/lili night-demon class (Lamashtu contributed only the child-harming motif). |
| Lotan | Canaanite/Ugaritic | received_as | Leviathan | Israelite/Second Temple | high | Lotan (ltn, Ugaritic) is the direct linguistic and mythological cognate of Hebrew Leviathan (lwtn/lwytn). KTU 1.5 I 1–3: "When you smote Lotan the primordial serpent, annihilated the twisting serpent, the mighty one with seven heads." Isaiah 27:1 applies the same epithets to Leviathan verbatim ("Leviathan the fleeing serpent ... Leviathan the twisting serpent ... the dragon that is in the sea"). Name cognacy, description, and combat-myth role are all identical. Day 1985 pp. 1–30 and DDD_BIBLE s.v. "Leviathan" identify this as the most secure Canaanite→Israelite mythological transmission. |
| Lucifer | Christian reception | received_as | Baphomet (Lévi) | 19th-century occultism | medium | Fallen-angel / Luciferian imagery incorporated into Lévi's Baphomet synthesis: the figure combines the androgyny of Gnostic aeons, Kabbalistic polarity, and the ambiguous Luciferian archetype of enlightenment-through-transgression. |
| Mahatmas (Theosophical Masters of Wisdom) | Theosophical | received_as | Aiwass | Thelemic | medium | The Theosophical Mahatmas concept (hidden superhuman teachers transmitting cosmic wisdom to initiates) received into Crowley's Aiwass: Hutton (Triumph of the Moon, 1999) traces the Holy Guardian Angel concept through the Abramelin tradition; Blavatsky's Mahatmas and Mathers's Secret Chiefs are the immediate occultist milieu from which Crowley developed the figure of Aiwass as personal cosmic dictator. |
| Melicertes-Palaemon | Greek | received_as | Palaemon | Greek | high | Pseudo-Apollodorus Library 1.9.2: Melicertes deified as Palaemon, patron of sailors and subject of the Isthmian Games. |
| Melqart | Phoenician | received_as | Heracles | Greek | medium | [CONFIDENCE v2.1.60 high->medium: the ancient equation Melqart = Heracles is secure — Herodotus "made a voyage also to Tyre of Phenicia, hearing that in that place there was a holy temple of Heracles" (Hdt 2.44, trans. Macaulay, PG #2707, verified verbatim 2026-07-01), recorded as equated_with edge 6001 — but the claim that Greek Heracles historically DERIVES from Melqart is contested scholarship, hence medium.] The Melqart→Heracles identification is one of the best-documented Phoenician→Greek religious transmissions. Herodotus 2.44 explicitly states that he visited the Tyrian temple of Heracles, notes that it was far older than the Greek Heracles tradition, and concludes that there were "two Heracleses" — clearly distinguishing the Phoenician Melqart from the Greek hero. Melqart's attributes transmitted to Heracles include: (1) the lion-skin (Melqart depicted in lion garb in Phoenician iconography); (2) the club; (3) navigation and founding of colonies (Cadiz/Gadir was a Phoenician colony with a famous Melqart-Heracles sanctuary); (4) the dying-and-apotheosis narrative (Melqart's egersis → Heracles's immolation and apotheosis on Oeta). The identification was standard in the Greek world by the Archaic period. |
| Mena the Wonderworker (Abu Mina) | Coptic Christian | received_as | Menas | Christian/Orthodox | high | The Coptic wonderworker Mena (Abu Mina) is the Egyptian/Coptic reception of the same soldier-martyr venerated pan-Orthodox as Menas (existing ENT_ORTH_MENAS, verified in DB); same figure, flagged as a homonym/overlap. |
| Michael | Israelite/Second Temple | received_as | Mikail | Islamic | high | Michael (Hebrew Mikha'el, "who is like God?") is received in Islam as Mikail, named alongside Jibril in Quran 2:98: "Whoever is an enemy to Allah and His angels and His messengers and Gabriel and Michael — then indeed, Allah is an enemy to the disbelievers." Same archangel, directly named in the Quran. |
| Min | Egyptian | received_as | Pan | Greek | high | Herodotus makes the Min-Pan identification explicit at 2.46: "in Egypt, Pan is reckoned one of the eight gods who are of the earliest rank" — this refers to Min, the ithyphallic deity of Coptos and Akhmim, who was identified by Greek visitors as Pan. The equation rests on: (1) Min's conspicuous ithyphallism, which Greek observers associated with Pan's fertility and sexuality; (2) Min's association with the desert and with wild spaces parallel to Pan's domain; (3) the Egyptian goat cult at Mendes that Herodotus also describes in 2.46 may have reinforced the equation via the goat association of Pan. The identification became standard in the Ptolemaic and Roman periods; the Greco-Roman city of Akhmim (ancient Ipu/Khent-Abt, Min's cult center) was called Panopolis (City of Pan) by the Greeks. |
| Mithra | Zoroastrian | received_as | Mithras | Roman/Persian reception | medium | The Roman mystery cult deity Mithras is the reception of the Iranian/Zoroastrian Mithra (Avestan: Miθra, "covenant/contract"). Both are solar-associated figures of light, truth, and the cosmic struggle against darkness. The Roman cult (1st–4th c. CE) shares iconographic elements (Mithra/Mithras slaying a bull; solar associations; military popularity) and the name is directly cognate. Scholarly debate persists on the degree of continuity: Cumont argued direct inheritance from Iranian religion; Ulansey (1989) and Merkelbach (1984) argued for substantial Roman innovation. Medium confidence: the name and some attributes are continuous; the degree of doctrinal transmission is disputed. |
| Mokosh | Slavic | received_as | Paraskeva Pyatnitsa | Christian/Orthodox | medium | Folk-religious substitution: Mokosh's spinning/women's-work functions were absorbed by St Paraskeva Pyatnitsa in Russian folk belief (pointer: Ivanits, Russian Folk Belief, s.v. Paraskeva Piatnitsa). MEDIUM: functional substitution. Secondary pointer — needs review. [v2.1.60] |
| Mot | Canaanite/Ugaritic | received_as | Sheol | Israelite/Second Temple | medium | [CONFIDENCE v2.1.60 high->medium: Sheol shares the devouring-underworld imagery with Ugaritic Mot, but direct derivation is a scholarly inference (DDD s.v. Mot; Day 1985), not an attested transmission.] Mot (Death, Ugaritic) as devouring underworld power whose "throat is a pit, gullet a grave" (KTU 1.5 II 2–4) parallels Hebrew Sheol personified as appetite: "Sheol enlarges its throat and opens its mouth without limit" (Isaiah 5:14; cf. Habakkuk 2:5; Proverbs 1:12). Both are dark underworld powers described through the metaphor of an insatiable devouring mouth. DDD_BIBLE s.v. "Mot" identifies the imagery as continuous. |
| Myrddin (Wyllt) | Celtic/Welsh | received_as | Merlin | Arthurian | high | Mirror of the Merlin reception edge (Bromwich s.n. Myrddin). Secondary pointer — needs review. [v2.1.60] |
| Neith | Egyptian | received_as | Athena | Greek | high | Herodotus explicitly equates Neith with Athena in two passages: at 2.28 he identifies the goddess of Sais as Athena, and at 2.59 he names the great festival at Sais as belonging to Athena (= Neith). The equation is supported by shared attributes: both are warrior goddesses associated with weaving, wisdom, and craftsmanship; both have the owl as a sacred animal in some traditions; both are depicted with shield and spear. The famous inscription at Sais — "I am all that has been, and is, and shall be, and none among mortals has yet uncovered my robe" — was transmitted to the Greek world through this Neith-Athena identification. The identification is one of the best-documented Egyptian→Greek deity equations in the ancient sources. |
| Ningal | Mesopotamian | received_as | Nikkal | Canaanite/Ugaritic | high | Ugaritic Nikkal (nkl, in the hymn of Nikkal-and-Ib and the Kotharat), bride of the moon-god Yarikh, is the borrowed Sumerian Ningal ("Great Lady"), wife of Nanna — transmitted west via Hurrian Nikkal (pointer: Black & Green, Gods, Demons and Symbols of Ancient Mesopotamia, s.v. Ningal). Secondary pointer — needs review. [v2.1.60] |
| Nut | Egyptian | received_as | Nuit | Thelemic | medium | Egyptian sky goddess Nut received and radically transformed into the Thelemic goddess Nuit. Crowley retained the name and the association with the night sky but replaced the mythological vault with an infinite-space cosmic principle. Liber AL I:22: "I am the infinite space and the infinite stars thereof." |
| Osiris | Egyptian | received_as | Serapis | Greco-Egyptian | high | Serapis was deliberately created by Ptolemy I Soter (c. 286 BCE) as a syncretic fusion of Osiris and the Apis bull, supplemented with Greek attributes of Zeus, Hades, and Asclepius, to serve as a deity unifying Greek and Egyptian subjects of the new kingdom. Plutarch (De Is. ch. 28) documents the Ptolemaic invention; Tacitus (Histories 4.83) records the oracle that directed the creation. The Osirian element — resurrection, afterlife sovereignty, identification with the dead Pharaoh — is the primary Egyptian contribution to the Serapic complex. Highest-confidence Egyptian→syncretic chain in this dataset. |
| Pan | Greek | received_as | Pan (Romantic-Victorian Reception) | Modern reception | high | Greek Pan received in 19th-century British Romanticism as the immanent spirit of wild nature and pre-Christian freedom. Hutton (Triumph of the Moon, 1999) documents this specifically: Shelley, Keats, Byron, Swinburne, Carpenter, Grahame. The Greek pastoral deity is transformed into a universal nature-spirit and symbol of pagan counter-culture. |
| Pan | Greek | received_as | Devil | Christian | medium | Pan's iconographic form — goat horns, cloven hooves, hairy goat haunches, lustful nature — is the primary visual source for the Christian Devil's physical appearance. Justin Martyr (1 Apol. 25) classifies satyrs and Pan-like beings among demonic figures. The "Pan is dead" story in Plutarch (On the Obsolescence of Oracles 17) was Christianized as the announcement of Satan's overthrow at the crucifixion. The iconographic Devil is a composite primarily derived from Pan, a reception that registers across patristic writing, medieval art, and demonology. |
| Perun | Slavic | received_as | Elijah | Israelite | medium | Folk-religious substitution after the conversion of Rus (988 CE): Perun's thunder functions passed to the prophet Elijah — "Ilya the Prophet", whose chariot rumbles as thunder in Russian folk belief (pointer: Ivanits, Russian Folk Belief, ch. 1 and s.v. Il'ia). MEDIUM: a documented functional substitution, not an identity claim. Secondary pointer — needs review. [v2.1.60] |
| Poseidon | Greek | received_as | Demons | Christian | medium | Justin Martyr (1 Apol. 24) names Poseidon among the gods who are worshipped at demonic instigation. Augustine (City of God IV.23) discusses Neptune/Poseidon as a false deity whose cult corrupted Roman moral life. |
| Potnia | Mycenaean | received_as | Athena | Greek | high | The Linear B tablet KN V 52 from Knossos reads "a-ta-na po-ti-ni-ja" — Athana Potnia, "Lady Athena" — making this the earliest certain attestation of the Greek goddess Athena, and establishing her origin within the Mycenaean Potnia tradition. The unqualified Potnia ("the Mistress") is the generic form; "Athana Potnia" is the Knossos localization. This means Athena began as a Potnia-type great goddess and later differentiated from the Potnia collective into a distinct deity with her own name and iconographic identity in the post-Dark-Age period. Burkert (1985) treats this as one of the clearest cases of Mycenaean-to-Classical religious continuity. |
| Ptah | Egyptian | received_as | Hephaestus | Greek | high | Herodotus explicitly equates Ptah with Hephaestus at 3.37, where he refers to the temple of Ptah at Memphis as the temple of Hephaestus: "the temple of Hephaestus" (= Ptah) at Memphis is where Cambyses committed his sacrilege. Memphis itself was sometimes called "Hephaestia" by Greek writers. The equation rests on shared craftsmanship and creation attributes: Ptah is the divine craftsman and creator-by-word in Egyptian theology; Hephaestus is the divine craftsman and smith of the Greek pantheon. Both are associated with fire, metalwork, and the creative power to fashion divine objects. The identification was widespread in the Ptolemaic and Roman periods. |
| Ra | Egyptian | received_as | Ra-Hoor-Khuit | Thelemic | medium | Egyptian Ra received into the Thelemic composite Ra-Hoor-Khuit: the solar component of the name reflects Ra's role as the supreme solar deity, merged with Horus into a single Thelemic aeon-lord. |
| Ra-Horakhty | Egyptian | received_as | Ra-Hoor-Khuit | Thelemic | medium | Ra-Harakhty (Ra-as-Horus-of-the-horizon) is the Egyptian composite deity most directly received into Crowley's Ra-Hoor-Khuit: both combine Ra and Horus into a single solar-falcon entity. |
| Resheph | Canaanite/Ugaritic | received_as | Apollo | Greek | medium | The Resheph→Apollo transmission is one of the better-documented Levantine→Greek deity parallels. Both share: (1) plague as primary domain — Resheph personifies pestilence (Hab. 3:5 has him flanking Yahweh alongside Deber/Plague); Apollo's arrows bring plague in the Iliad (1.43-52); (2) the bow as the weapon of disease; (3) a dual role sending AND ending plague (Apollo Apotropaios, the "averter," parallels Resheph's role as the deity who could be propitiated to stop pestilence); (4) a Cypriot connection — Resheph was worshipped at Kition on Cyprus (bilingual Phoenician-Greek inscriptions call him "Apollo") and Cyprus was a major transmission node for Levantine→Greek religious contact. West (1997) treats the Resheph-Apollo parallel as one of the most solidly attested Levantine→Archaic Greek deity connections. |
| Satan | Israelite/Second Temple | received_as | Devil | Christian | high | Second Temple Satan (adversarial accuser/tester figure) received as the Devil (cosmic adversary of God and humanity) in patristic Christian theology. Key sources: Justin Martyr, Origen, Tertullian. |
| Satan | Israelite/Second Temple | received_as | Iblis | Islamic | high | The Islamic Iblis (Quran 2:34, 7:11-18, 18:50, 38:71-85) is the direct reception of the Hebrew/Christian Satan: he is the cosmic adversary who refuses God's command, is expelled from the divine realm, and dedicates himself to leading humanity astray until the Day of Judgment. The Arabic name Shaytan (used interchangeably with Iblis: "And We said to the angels, 'Bow to Adam,' and they bowed, except for Iblis. He was of the jinn and departed from the command of his Lord" — 18:50) derives from the same Semitic root as Hebrew satan (adversary). The functional role, cosmic narrative, and linguistic trace are all continuous. |
| Satan | Israelite/Second Temple | received_as | Samael | Sethian/Ophite/Jewish | medium | Samael in Kabbalistic theology (Zohar) is the chief of the "other side" (sitra achra), the adversarial force opposing the divine — the direct reception of the Satan tradition. The Zohar explicitly identifies Samael as the great serpent/Satan figure: "Samael is the great dragon of the sea" (Zohar III.282a). The name Samael (Hebrew: "venom of God" or "blind God" in Gnostic contexts) appears in Jewish literature from the 2nd century BCE onward as an adversarial angel drawing on the Satan archetype. In the Apocalypse of Moses and the Life of Adam and Eve, Samael is identified as the devil who tempted Eve. |
| Seth | Egyptian | received_as | Devil | Christian | medium | Seth's reception as the Christian Devil operates through two parallel routes: (1) Plutarch (De Is. chs. 49-51) systematically equates Seth/Typhon with the principle of cosmic evil opposing Osiris/good — a dualism that Patristic authors absorbed into their cosmological framework. (2) In Late Antique Egypt, Seth was explicitly identified with Satan in Coptic Christian texts; his zoomorphic iconography (long-eared, fork-tailed, red-pelted "Seth animal") contributed to demonic iconographic vocabulary. The Seth→Devil chain is not as direct as Apollo→Apollyon, but the theological and iconographic influence is documented in Late Antique Egyptian Christianity. |
| Sophia | Gnostic | received_as | Shekhinah | Jewish Mystical | medium | The Gnostic Sophia (exiled aeon who falls from the Pleroma and must be redeemed) is structurally parallel to — and may have directly influenced — the Kabbalistic Shekhinah (divine presence that goes into exile with Israel and yearns for reunion with the masculine divine at the end of time). Both are feminine divine beings in a state of exile/fall who must be restored. Scholem (Origins of the Kabbalah) discusses the Gnostic Sophia's contribution to Kabbalistic conceptions of the Shekhinah; Idel notes the structural parallel while debating the direction of influence. Medium confidence: the parallel is documented; direct influence vs. parallel development remains debated. |
| Sophia/Wisdom | Israelite/Second Temple | received_as | Shekhinah | Jewish Mystical | medium | The Kabbalistic Shekhinah (divine indwelling/feminine presence, tenth sefirah in the Zohar) is the reception and elaboration of the Sophia/Wisdom tradition: Proverbs 8:30–31 presents Wisdom as beside God "like a master workman" and "delighting before him"; Sirach 24 has Wisdom dwell in Israel. The Zohar develops this into the Shekhinah as God's feminine presence that dwells with Israel in exile, weeps for Jerusalem, and is reunited with the masculine divine at the end of time. Scholem (Kabbalah, 1974) explicitly traces this from Sophia through Philo into Kabbalistic theology. |
| Sophia/Wisdom | Israelite/Second Temple | received_as | Hokhmah | Jewish Mystical | medium | The Kabbalistic sefirah Hokhmah (Wisdom, second sefirah in the Tree of Life) is the direct reception of the Hebrew Sophia/Wisdom hypostasis into the Kabbalistic emanation system. Both are feminine personifications of divine wisdom that stand at the highest level of the accessible divine realm; both are described as the first emanation through which creation proceeds (Proverbs 8:22: "The LORD created me at the beginning of his work"). Scholem documents the continuity; the Zohar's treatment of Hokhmah explicitly echoes the Wisdom of Proverbs. |
| Syrinx | Greek | received_as | Pan | Greek | medium | Syrinx the naiad fled Pan and was transformed into the reed pipe (syrinx) that bears her name; Ovid Metamorphoses 1.689-712 is the fullest account. |
| Tanit | Phoenician | received_as | Juno | Roman | medium | In Roman North Africa following the conquest of Carthage (146 BCE), Tanit was identified and worshipped as Juno Caelestis (the Celestial Juno). The Roman cult of Juno Caelestis at Carthage continued for centuries; her sanctuary on the Byrsa hill was one of the great temples of Roman Africa. Tertullian (Apology 24) and Augustine of Hippo mention the cult. The identification reflects shared attributes: both Tanit and Juno are queens of heaven, associated with the moon, and consorts of the chief male deity (Baal Hammon/Jupiter). Confidence medium because the identification is well-documented for the Roman period but the theological continuity between Tanit and Juno (as opposed to a superficial nomenclature overlay) is debated. |
| Tanit | Phoenician | received_as | Dea Caelestis | Roman | high | Correct-direction mirror added v2.1.60 for the retyped edge 7361: Tanit of Carthage was received in Roman Africa as Dea Caelestis (Beard/North/Price, Religions of Rome). Pointer — needs review. |
| Telipinu | Hittite | received_as | Demeter | Greek | low | The Telipinu vanishing-deity myth and the Demeter/Kore myth share the same narrative logic: (1) a deity associated with vegetation and fertility withdraws or disappears; (2) all crops, animals, and fertility fail during the absence; (3) the divine community searches and eventually recovers the missing deity; (4) fertility and life return with the deity's restoration. West (1997) identifies the Telipinu myth as the Hittite version of this pan-Near Eastern pattern, and treats it as a probable intermediate between the Mesopotamian Dumuzi/Tammuz dying-deity narrative and the Greek Demeter/Persephone myth. The transmission route would be through Anatolian-Greek contact in the Archaic period. Confidence low because the Telipinu myth has the deity vanishing in anger (not dying or being abducted), which is structurally slightly different from Persephone's abduction by Hades; the convergence is in the effect (vegetation fails) rather than the mechanism. |
| Thor | Germanic/Norse | received_as | Horagalles | Sámi | high | Mirror of the Horagalles reception edge (Rydving; DuBois). Secondary pointer — needs review. [v2.1.60] |
| Thoth | Egyptian | received_as | Hermes Trismegistus | Hermetic/Greco-Egyptian | high | Egyptian Thoth received as Hermes Trismegistus in Hellenistic interpretatio; Thoth's roles as scribe, wisdom deity, and master of magic were absorbed into the Hermetic figure. |
| Ullikummi | Hittite/Hurrian | received_as | Typhon | Greek | medium | The Song of Ullikummi and Hesiod's Typhon narrative share the same plot structure: (1) the defeated predecessor deity (Kumarbi/defeated Titans, or Gaia acting on behalf of the old order) creates a monstrous adversary; (2) the monster grows to threaten heaven and challenge the storm god champion; (3) the champion (Teshub/Zeus) must struggle to defeat the monster. West (1997) pp. 300-302 makes this parallel explicit. In both myths, the monster's defeat marks the final establishment of the current divine order. Confidence medium because the narrative parallels are strong but the transmission mechanism is indirect (probably via Anatolian-Ionian contact rather than direct textual borrowing). |
| Utnapishtim | Mesopotamian | received_as | Noah | Israelite | high | The flood narrative in Genesis 6-9 is the most directly documented Mesopotamian→Israelite literary transmission in the dataset. The parallels between the Atrahasis Epic (c. 1700 BCE) and Gilgamesh Tablet XI on one side, and Genesis on the other, are structural and verbal: both have (1) a divine council decree to destroy humanity; (2) one righteous man warned by the sympathetic deity (Ea/Enki warns Utnapishtim; God warns Noah); (3) construction of a boat and loading of animals and family; (4) the flood; (5) the boat grounding on a mountain; (6) a sequence of birds released to test for dry land (the dove/raven sequence in Genesis 8:6-12 parallels Gilgamesh Tablet XI closely); (7) a sacrificial offering after the flood; (8) a divine oath not to repeat the destruction. Andrew George (OUP 2003) documents the parallels exhaustively in his critical apparatus. The mechanism of transmission is the Babylonian exile (586-538 BCE), when Israelite scribes had direct access to the Atrahasis and Gilgamesh traditions in Babylon. |
| Veles | Slavic | received_as | Blaise | Christian | medium | Folk-religious substitution: Veles/Volos, the "cattle god" (skotii bog) of the Primary Chronicle, was succeeded by St Blasius (Vlasii) as cattle patron in Russian folk Christianity; the name similarity Volos/Vlasii aided the merger (pointer: Ivanits, Russian Folk Belief). MEDIUM: functional substitution. Secondary pointer — needs review. [v2.1.60] |
| Watchers | Israelite/Second Temple | received_as | Harut | Islamic | medium | Quran 2:102 describes Harut and Marut as two angels in Babylon who taught magic to humans, warning them it was a trial. Scholars including Geiger (1833) and Sidersky (1933) connect Harut and Marut to the Watcher tradition of 1 Enoch 6-11: divine beings who descend, transmit forbidden knowledge (sorcery, weaponry, cosmetics) to humanity, and whose activity constitutes a cosmic sin. The Babylonian setting of Quran 2:102 parallels the Apkallu tradition. Confidence medium: the Quran does not explicitly call them fallen angels, and the connection to the Watchers is scholarly reconstruction. |
| Watchers | Israelite/Second Temple | received_as | Marut | Islamic | medium | Marut (paired with Harut in Quran 2:102) as the second angel in the Babylonian forbidden-knowledge tradition; same Watcher-parallel rationale as Harut. The pair corresponds to the collective of descending Watchers rather than any individual Watcher. |
| Wosret | Egyptian | received_as | Mut | Egyptian | medium | Wosret's role as female counterpart of Amun at Karnak was gradually absorbed by Mut from the Middle Kingdom onward; the two goddesses overlap in their Theban protective function. UCLA Encyclopedia of Egyptology. |
| Yam | Canaanite/Ugaritic | received_as | Leviathan | Israelite/Second Temple | medium | Yam (Ugaritic Sea/Judge-River) as storm god's chaos adversary parallels Yahweh's combat with sea and sea-monsters in Psalm 74:13–14 ("You divided the sea ... you broke the heads of the sea monsters"), Isaiah 51:9–10, Job 38. Hebrew poetry conflates chaos sea and chaos monster (Leviathan/Rahab), absorbing Yam's role as cosmic antagonist of the storm deity. Distinct from the Lotan→Leviathan chain: this transmits the storm-god/sea combat function, not the serpent's name. Day 1985 pp. 31–87 treats the Yam tradition in Israelite texts. |
| Zeus | Greek | received_as | Devil | Christian | medium | Justin Martyr (1 Apol. 5) argues that Satan and the evil demons orchestrated all pagan worship; as sovereign of the Olympians, Zeus was structurally mapped to Satan as sovereign of the demonic realm. Augustine (City of God II.14) treats Jupiter/Zeus as the pre-eminent false deity whose example licensed all moral depravity in Roman religion. The structural correspondence — king of heaven / prince of demons — made Zeus the natural Olympian counterpart to the Christian Devil. |
| Zeus | Greek | received_as | Zeus Ammon | Greco-Egyptian/Libyan | high | Zeus as the Greek partner in the Zeus-Ammon syncretism; Herodotus (2.42) makes the identification explicit. The Zeus-Ammon figure inherits Zeus's supreme deity status and Olympian authority in the syncretic complex. |
| 11:11 | Contemporary Folklore & Vernacular Religion | reception_of | Angel Numbers | Contemporary Folklore & Vernacular Religion | high | 11:11 is a flagship case of angel-number practice - a repeating-digit time read as an angelic or 'Universe' sign to make a wish or note synchronicity. |
| 999 (Juice WRLD) | Contemporary Folklore & Vernacular Religion | reception_of | Angel Numbers | Contemporary Folklore & Vernacular Religion | medium | Juice WRLD's devotional '999' sits within the angel-number culture of reading repeated digits as spiritually significant; fans treat 999 as a meaningful number-sign in exactly that idiom. |
| Abd al-Ghani al-Nabulsi | Islamic/Sufi | reception_of | Ibn al-Arabi | Islamic/Sufi | high | Al-Nabulsi was the foremost early-modern Akbari commentator, defending and expounding Ibn Arabi's wahdat al-wujud. |
| Abd al-Karim al-Jili | Islamic/Sufi | reception_of | Ibn al-Arabi | Islamic/Sufi | high | Al-Insan al-Kamil develops Ibn al-Arabi's Perfect Man. |
| Abd al-Qadir al-Jaza'iri | Islamic/Sufi | reception_of | Ibn al-Arabi | Islamic/Sufi | high | Abd al-Qadir al-Jaza'iri edited and championed Ibn Arabi's al-Futuhat al-Makkiyya and built his Mawaqif on Akbari metaphysics. |
| Abd al-Qadir al-Jaza'iri | Islamic/Sufi | reception_of | Abd al-Qadir al-Jilani | Islamic/Sufi | high | He was a Qadiri amir-saint in the lineage of Abd al-Qadir al-Jilani (his namesake). |
| Abd al-Wahhab al-Sha'rani | Islamic/Sufi | reception_of | Ibn al-Arabi | Islamic/Sufi | medium | Al-Sha'rani transmitted and defended Ibn Arabi (notably an abridged Futuhat), while harmonizing law and Sufism. |
| Achelous Minor | Greek | reception_of | Acheloos | Greek | medium | Achelous Minor appears to be a lesser or regional stream associated with the major river god Acheloos; the relationship marks it as a reception or local form. |
| Adam (Islam) | Islamic | reception_of | Adam | Israelite | high | The Qur'anic Adam is the Islamic reception of the Biblical Adam. |
| Adam Kadmon | Jewish Mystical | reception_of | Adam | Israelite | medium | Adam Kadmon as the Kabbalistic cosmological projection of the biblical Adam's tselem elohim status (Genesis 1:26-27); the primordial divine human of Lurianic Kabbalah as an elaboration of the Israelite creation theology. |
| Adamas | Sethian | reception_of | Adam | Israelite | medium | Sethian Gnostic Adamas as the critical Gnostic reception of the biblical Adam; the heavenly Adam prototype whose earthly copy the Demiurge creates in the Apocryphon of John's retelling of Genesis 1-6. |
| Adonis | Greek | reception_of | Dumuzi/Tammuz | Mesopotamian | low | Adonis as the Greek reception of the Mesopotamian Dumuzi/Tammuz dying vegetation deity tradition, via Phoenician Adon intermediary. |
| Adonis | Greek | reception_of | Adonis | Phoenician | high | [REVERSED v2.1.60: reception_of subject must be the LATER/receiving form. Greek Adonis (the name is Semitic adon, "lord") is the Greek reception of the Phoenician dying consort of Astarte at Byblos (Philo of Byblos apud Eusebius, PE 1.10), not vice versa.] The Greek Adonis derives from the Phoenician adon ("lord") of the Byblos cult. |
| Aesculapius | Roman | reception_of | Asclepius | Greek | high | Documented cult transfer: "the books were consulted: in the books it was found that Aesculapius must be brought to Rome from Epidaurus" (Livy 10.47; trans. Spillan & Edmonds, PG #10907, verified verbatim 2026-07-01); the god was fetched from Greek Epidaurus in 291 BCE and installed on the Tiber Island (Livy Per. 11). [v2.1.60] |
| Agathodaimon as Harranian Prophet-Sage | Sabian/Harranian | reception_of | Agathos Daimon | Hermetic/Greco-Egyptian | medium | The Harranian prophet-sage Agathodaimon is the Harranian reception of the pan-Hermetic Agathos Daimon (homonym; same figure received into the Sabian prophetic tradition; Green). |
| Agathodaimon as Harranian Prophet-Sage | Sabian/Harranian | reception_of | Poimandres | Hermetic/Theurgic | low | Agathodaimon as Harranian revelatory 'Good Spirit' parallels the Hermetic revealer-figure tradition exemplified by Poimandres (conceptual reception; Corpus Hermeticum). |
| Agchonion | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Ahmad Sirhindi | Islamic/Sufi | reception_of | Ibn al-Arabi | Islamic/Sufi | high | Sirhindi's wahdat al-shuhud was developed in critical reception of Ibn Arabi's wahdat al-wujud, engaging the Akbari metaphysics directly. |
| Ahmad al-Alawi | Islamic/Sufi | reception_of | Mawlay al-Arabi al-Darqawi | Islamic/Sufi | high | Al-Alawi's lineage runs through the Darqawiyya founded by al-Darqawi (via al-Buzidi). |
| Ahmad al-Alawi | Islamic/Sufi | reception_of | Ibn al-Arabi | Islamic/Sufi | medium | Al-Alawi taught Akbari metaphysics (wahdat al-wujud) drawn from Ibn Arabi. |
| Ahmadou Bamba | Islamic/Sufi | reception_of | Abd al-Qadir al-Jilani | Islamic/Sufi | high | Bamba was first initiated in the Qadiriyya founded by Abd al-Qadir al-Jilani before establishing the Mouridiyya. |
| Ahriman | Anthroposophy | reception_of | Angra Mainyu | Zoroastrian | high | Steiner adopted the name and adversarial role of his Ahriman from the Zoroastrian Angra Mainyu (Ahriman). |
| Aiwass | Thelemic | reception_of | Mahatmas (Theosophical Masters of Wisdom) | Theosophical | medium | Aiwass as Holy Guardian Angel is a Thelemic reception of the Theosophical hidden-master archetype. |
| Akton | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Al-Hakim bi-Amr Allah | Druze | reception_of | Imamah | Islamic/Shi'a | high | Druze veneration of al-Hakim derives from the Fatimid Ismaili doctrine of the imamate (imamah), radicalized into a claim of divine manifestation. |
| Al-Uzza | Pre-Islamic Arabian | reception_of | Astarte | Canaanite/Ugaritic | medium | Al-Uzza as the north Arabian reception of the Semitic love/Venus goddess tradition flowing from Canaanite Astarte; Venus identification and war/love duality are the shared functional core. |
| Al-Uzza | Pre-Islamic Arabian | reception_of | Athtar | South Arabian | low | Al-Uzza as the North Arabian reception of the Venus deity tradition from the broader Semitic world including South Arabian Athtar; feminized form of the masculine South Arabian Venus deity. |
| Al-Yasa | Islamic | reception_of | Elisha | Israelite/Second Temple | high | The Qur'anic Al-Yasa is the Islamic reception of Elisha. |
| Alath | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Ali (the Ma'na / Meaning) | Alawite | reception_of | Ali ibn Abi Talib | Islamic/Shi'a | high | The Alawite deified Ali (Ma'na) is a sectarian reception of the same historical Ali ibn Abi Talib venerated in mainstream/Twelver Shi'ism as first Imam (homonym, same person, divergent theology; Friedman 2010). |
| Allah-Muhammad-Ali (the Alevi triad) | Alevi | reception_of | Ali ibn Abi Talib | Islamic/Shi'a | high | The Alevi Hak-Muhammad-Ali triad receives Ali ibn Abi Talib (existing) as the locus of divine manifestation. |
| Allah-Muhammad-Ali (the Alevi triad) | Alevi | reception_of | Muhammad | Islamic | high | The Alevi triad incorporates the Prophet Muhammad (existing ENT_ISL_MUHAMMAD). |
| Allah-Muhammad-Ali (the Alevi triad) | Alevi | reception_of | Allah | Islamic | high | The triad's Hak (the Truth/God) is the Alevi reception of Allah (existing ENT_ISL_ALLAH). |
| Alleborith | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Anahit | Armenian | reception_of | Anahita | Zoroastrian | high | Anahit is the Armenian reception of Zoroastrian Anahita (Avestan: Arədvī Sūrā Anāhitā — "the Moist, Strong, Immaculate"). Name derivation is regular and secure. Both are water, fertility, and war-victory deities; both receive royal patronage. Russell (1987) pp. 121-250 provides the definitive analysis. The transformation from Anahita to Anahit involved absorption of Hellenistic Artemis characteristics (virginity, hunting) and greater prominence as national deity. |
| Anat-Yahu | Israelite/Second Temple | reception_of | Anat | Canaanite/Ugaritic | medium | Mirror of the Anat->Anat-Yahu reception edge (DDD s.v. Anat-Yahu). Secondary pointer — needs review. [v2.1.60] |
| Anatreth | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Angel Numbers | Contemporary Folklore & Vernacular Religion | reception_of | Modern Numerology | Theosophical | high | Angel numbers are the number-side inheritance: the New Age practice of reading repeating digits applies modern numerology's symbolic number meanings to everyday synchronicities. |
| Angel Numbers | Contemporary Folklore & Vernacular Religion | reception_of | New Age Guardian Angels | Contemporary Folklore & Vernacular Religion | high | Angel numbers are the angel-side inheritance: the repeating digits are read as messages from one's New Age guardian angels, fusing angelology with numerology (existing aligned_with/member_of edges record the same link from a different angle). |
| Anhur | Egyptian | reception_of | Ra | Egyptian | medium | The myth of Anhur as "He who leads back the Distant One" places him in the solar myth cycle: he retrieves the Eye of Ra or the lion-form of Tefnut from Nubia, connecting him to Ra's mythology. UCLA Egyptology "Onuris" entry. |
| Anoster | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Aphrodite | Greek | reception_of | Astarte | Canaanite/Ugaritic | medium | Aphrodite as Greek reception of Phoenician Astarte via Cyprus; cult continuity at Paphos, Herodotus's identification of the Phoenician origin, and shared love/war dual role confirm the transmission. |
| Aphrodite | Greek | reception_of | Inanna/Ishtar | Mesopotamian | medium | Aphrodite as the Greek reception of the Mesopotamian Inanna/Ishtar tradition; the Queen of Heaven / morning-star / love-war combination transmitted via Cypriot Aphrodite cult and Phoenician mediation. |
| Apollo | Greek | reception_of | Resheph | Canaanite/Ugaritic | medium | Apollo as the Greek reception of the Levantine Resheph plague-deity complex; Cypriot bilingual inscriptions explicitly equate the two; bow-and-arrow plague, dual send/avert function, and Cypriot cult are the transmission vectors. |
| Apollo | Roman | reception_of | Apollo | Greek | high | Roman Apollo is a direct import of the Greek god — the one major god whose Greek name Rome kept, received via Cumae/Delphi (first temple vowed 433 BCE for plague relief, Livy 4.25; OCD s.v. Apollo). Pointer cite — needs review. [v2.1.60] |
| Apollyon | Christian/Biblical | reception_of | Apollo | Greek | high | Apollyon as the Christian reception/demonization of Apollo; name is a deliberate Greek wordplay on Apollo visible throughout the Revelation text. |
| Aramazd | Armenian | reception_of | Ahura Mazda | Zoroastrian | high | Aramazd is the direct Armenian reception of Ahura Mazda; the name derives by regular Armenian sound change (Avestan Ahura Mazdā → Middle Iranian Ohrmazd → Armenian Aramazd). Both are supreme deities, creators of heaven and earth, and heads of the divine order. Russell (1987) pp. 78-120 establishes this derivation as the most linguistically and theologically secure connection in Armenian religious history. |
| Ares | Greek | reception_of | Enyalios | Mycenaean | medium | Classical Ares as the post-Dark-Age consolidation that absorbed the Mycenaean Enyalius; the distinct war deity of Mycenaean religion survived only as an Ares epithet and battle-cry in the Classical period. |
| Artosael | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Asclepius | Greek | reception_of | Glycon | Greek | medium | Lucian Alexander the False Prophet: Glycon was promoted as a new incarnation of Asclepius by Alexander of Abonuteichos (2nd c. CE); the serpent oracle was presented as a manifestation of Asclepius in a new form. |
| Ashtoreth | Israelite/Second Temple | reception_of | Astarte | Canaanite/Ugaritic | high | Mirror of the Astarte->Ashtoreth reception edge (1 Kgs 11:5 KJV, quote on the mirror row; DDD s.v. Astarte). [v2.1.60] |
| Asmoday | Goetic/Solomonic | reception_of | Asmodeus | Israelite/Second Temple | high | Asmoday is the Goetic reception of Asmodeus (Book of Tobit), ultimately the Avestan Aeshma Daeva. |
| Asmodeus | Late Antique Ritual | reception_of | Aeshma Daeva | Zoroastrian | high | Asmodeus as Israelite/Jewish reception of Avestan Aeshma Daeva; name derivation philologically secure; role (demon of wrath/lust causing harm to humans) cognate. |
| Asmodeus | Late Antique Ritual | reception_of | Asmodeus | Israelite/Second Temple | high | The late-antique ritual/Solomonic Asmodeus develops from the Second Temple demon first named in Tobit. |
| Astaroth | Goetic/Solomonic | reception_of | Astarte | Canaanite/Ugaritic | high | Astaroth is the demonized, masculinized reception of the Canaanite goddess Astarte/Ashtoreth. |
| Astarte | Canaanite/Ugaritic | reception_of | Inanna/Ishtar | Mesopotamian | medium | Astarte as Canaanite reception of Mesopotamian Ishtar; love/war attributes, iconography, and name cognate. |
| Atargatis | Aramean | reception_of | Astarte | Canaanite/Ugaritic | high | Atargatis is the Aramean reception of the West Semitic love/war goddess whose canonical Canaanite/Phoenician form is Astarte (Ashtart). The first element of Atargatis's theonym — Atar — is the Aramaic form of Ashtart/Astarte, making the etymology itself the evidence for the reception. The goddess retains Astarte's core domains (love, fertility, sovereignty) while incorporating additional aspects (sacred fish, prophetic oracles, the galli cult) that develop distinctively in the Syrian Aramean context. The spread of the Atargatis cult across the Hellenistic world replicates the earlier spread of Astarte through Phoenician trade routes. Lipiński (2000) pp. 589-592. |
| Athena | Greek | reception_of | Potnia | Mycenaean | high | Athena as the Classical Greek differentiation of the Mycenaean Potnia tradition; "Athana Potnia" at Knossos KN V 52 is the earliest attestation; the goddess named and cult-defined independently in the post-Dark-Age period. |
| Athena | Greek | reception_of | Neith | Egyptian | high | Athena as the Greek reception of the Egyptian Neith of Sais; Herodotus 2.28, 2.59 make the identification explicit; shared warrior-weaver-wisdom attributes. |
| Athtar | South Arabian | reception_of | Astarte | Canaanite/Ugaritic | low | South Arabian Athtar as a related form of the Semitic Venus deity complex cognate with Canaanite Astarte/Ugaritic ʿAttar; the masculine gender is the South Arabian distinguishing feature. |
| Atrax | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Attis | Roman | reception_of | Attis | Phrygian | high | The Roman cult-Attis develops from the Phrygian god Attis. |
| Atë | Greek | reception_of | Ate | Greek | medium | ENT_AT (Atë) appears to be a variant romanisation of ENT_ATE (Ate, Ruin); the two entities represent the same Hesiodic personification (Theogony 230). Reception_of marks the name-form relationship. |
| Augustine of Hippo | Christian | reception_of | Ambrose of Milan | Christian | medium | Beyond baptism, Augustine's exegetical method and Trinitarian thought were decisively shaped by Ambrose's allegorical preaching, as he records in the Confessions. |
| Autothith | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Awhad al-Din Kirmani | Islamic/Sufi | reception_of | al-Ghazali | Islamic/Sufi | low | Heir to the sober contemplative tradition consolidated by al-Ghazali. |
| Ayyub | Islamic | reception_of | Job | Israelite/Second Temple | high | The Qur'anic Ayyub is the Islamic reception of Job. |
| Az | Manichaean | reception_of | Az | Zoroastrian | high | The Manichaean Az develops the Zoroastrian demoness of greed (Az). |
| Azrail | Islamic | reception_of | Angel of Death | Israelite/Second Temple | medium | Azrail as Islamic reception of the Israelite/Jewish Angel of Death; name cognate with Jewish Azrael; same function (receiving human souls at death); Quran 32:11 attests the role, hadith traditions supply the name. |
| Baal (Hebrew Bible) | Israelite/Second Temple | reception_of | Baal Hadad | Canaanite/Ugaritic | high | Mirror of the Baal Hadad->biblical Baal reception edge (1 Kgs 18:21 KJV, quote on the mirror row; DDD s.v. Baal). [v2.1.60] |
| Baal Shem Tov (Israel ben Eliezer) | Jewish Mystical | reception_of | Netzotzot | Jewish Mystical | high | The Baal Shem Tov popularized the Lurianic raising of holy sparks (netzotzot) in everyday life. |
| Babalon | Thelemic | reception_of | Whore of Babylon | Christian/Biblical | high | Babalon is Crowley's reframing of the biblical Whore of Babylon. |
| Babylon | Rastafari | reception_of | Whore of Babylon | Christian/Biblical | high | The Rastafari concept of Babylon draws on the biblical Babylon / Whore of Babylon of Revelation as the symbol of corrupt worldly power. |
| Bael | Goetic/Solomonic | reception_of | Baal Hadad | Canaanite/Ugaritic | high | Bael is the demonized form of the Canaanite storm-god Baal. |
| Bahá'u'lláh (Mírzá Husayn-Alí Núrí) | Bahá'í | reception_of | The Báb (Siyyid Alí-Muhammad Shírází) | Bahá'í | high | Bahá'u'lláh is identified by Bahá'ís as the fulfillment of the Báb's prophecy of 'Him Whom God shall make manifest.' |
| Bahá'u'lláh (Mírzá Husayn-Alí Núrí) | Bahá'í | reception_of | Abraham | Israelite/Second Temple | high | Bahá'í progressive revelation regards Bahá'u'lláh's dispensation as renewing the religion of prior Manifestations including Abraham. |
| Bahá'u'lláh (Mírzá Husayn-Alí Núrí) | Bahá'í | reception_of | Moses | Israelite | high | Bahá'í doctrine treats Moses as a prior Manifestation whose revelation is fulfilled in Bahá'u'lláh's. |
| Bahá'u'lláh (Mírzá Husayn-Alí Núrí) | Bahá'í | reception_of | Jesus Christ | Christian | high | Bahá'ís regard Jesus as a Manifestation of God whose return is realized spiritually in Bahá'u'lláh's revelation. |
| Bahá'u'lláh (Mírzá Husayn-Alí Núrí) | Bahá'í | reception_of | Muhammad | Islamic | high | Bahá'í teaching honors Muhammad as a Manifestation of God preceding Bahá'u'lláh in the prophetic chain. |
| Bahá'u'lláh (Mírzá Husayn-Alí Núrí) | Bahá'í | reception_of | Zarathustra | Zoroastrian | high | Bahá'í progressive revelation counts Zoroaster among the prior Manifestations of God. |
| Banebdjedet | Egyptian | reception_of | Osiris | Egyptian | high | Banebdjedet embodies the ba (soul) of Osiris; in the Great Contendings of Horus and Seth he is called upon as the ba of Osiris, Ra, Shu, and Geb combined. Wilkinson, Complete Gods, p. 166. |
| Baphomet (Lévi) | 19th-century occultism | reception_of | Hermes Trismegistus | Hermetic/Greco-Egyptian | medium | Lévi's Baphomet is partly a reception of the Hermetic tradition of occult synthesis personified in Hermes Trismegistus. |
| Baphomet (Lévi) | 19th-century occultism | reception_of | Lucifer | Christian reception | medium | Lévi's Baphomet incorporates fallen-angel and Luciferian imagery from the Christian demonological tradition. |
| Barsaphael | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Bede the Venerable | Christian | reception_of | Gregory the Great | Christian | high | Bede's Ecclesiastical History venerates and depends on Gregory the Great, who initiated the Gregorian mission that converted Bede's English church. |
| Beelzebul | Christian | reception_of | Baal-Zebub of Ekron | Canaanite/Ugaritic | high | The NT/Christian demon Beelzebub/Beelzebul is the polemical reception of the Philistine city-god Baal-Zebub of Ekron (2 Kings 1); the 'prince of demons' derives from this local Baal cult/epithet. Homonym pair flagged. Object ENT_CHR_BEELZEBUL confirmed in DB (Christian). |
| Belbel | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Belial (Goetia) | Goetic/Solomonic | reception_of | Belial | Israelite/Second Temple | high | The Goetic King Belial is a grimoire-era reception of the biblical/Second-Temple figure Belial. |
| Bernardino of Siena | Christian | reception_of | Jesus Christ | Christian | high | Promoter of devotion to the Holy Name of Jesus (the IHS monogram). |
| Bianakith | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Blaise | Christian | reception_of | Veles | Slavic | medium | Mirror of the Veles->St Blasius substitution edge, scoped to the East Slavic folk cult of Vlasii (Ivanits). Secondary pointer — needs review. [v2.1.60] |
| Bobel | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Brigid of Kildare | Christian | reception_of | Brigid | Celtic/Irish | high | The cult of St Brigid of Kildare absorbed much of the older Irish goddess Brigid. |
| Brown Scapular of Our Lady of Mount Carmel | Christian | reception_of | Mary Theotokos | Christian | medium | The Brown Scapular is a Marian devotion received under the title of Our Lady of Mount Carmel. |
| Buldumech | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Bulleh Shah | Islamic/Sufi | reception_of | Abd al-Qadir al-Jilani | Islamic/Sufi | medium | Bulleh Shah belonged to the Qadiri-Shattari stream (via Inayat Shah Qadiri), in the Qadiri lineage descending from al-Jilani. |
| Buyruk (the Book of Command) | Alevi | reception_of | Ja'far al-Sadiq | Islamic/Shi'a | low | The Buyruk corpus is traditionally ascribed in part to Ja'far al-Sadiq (existing ENT_ISL_SADIQ); attested ascription, not historical authorship. |
| Carmenta | Italic/Sabine | reception_of | Mnemosyne | Greek | low | The Camenae — the archaic Latin prophetic water-nymphs of whom Carmenta is the most prominent — were explicitly identified with the Muses (daughters of Mnemosyne) by Livius Andronicus in his translation of Homer's Odyssey (c. 240 BCE), where he renders 'Mousa' as 'Camena.' This makes Carmenta, as chief Camena, a Latin reception/equivalent of the Muse tradition that derives from Mnemosyne (Memory). Confidence low: the identification is of the Camenae-as-class with the Muses-as-class, not a specific Carmenta-Mnemosyne equation. Cicero, Acad. 1.3; Livius Andronicus, Odusia fr. 1 Warmington. |
| Cem (the gathering) | Alevi | reception_of | Kirklar Meclisi (Assembly of the Forty) | Alevi | high | The cem is explicitly understood as the re-enactment of the primordial assembly of the Forty. |
| Choronzon | Thelemic | reception_of | The Enochian System of John Dee | Renaissance Esoteric | high | Choronzon was first named in John Dee's Enochian records and later developed by Crowley. |
| Christ | Gnostic | reception_of | Jesus Christ | Christian | high | Nag Hammadi Library passim: Gnostic texts draw on and radically reinterpret the Jesus tradition, positing a docetic/pneumatic Christ who merely appeared to suffer. |
| Cybele | Greek | reception_of | Matar Kubileya | Phrygian | high | Greek/Roman Cybele is a Hellenized reception of the Phrygian Matar Kubileya; the transmission route was through Phocaean Greek traders contacting Phrygian cult centers in the 7th–6th c. BCE. Key moments: the introduction of Cybele to Smyrna and Ephesus (6th c. BCE), then to Athens (5th c. BCE), then to Rome (204 BCE as Magna Mater/Mater Deum). Roller (1999) pp. 119-165. |
| Cú Chulainn | Celtic/Irish | reception_of | Lugh | Celtic/Irish | medium | Cú Chulainn functions as a heroic, euhemerised reflex of the divine Lugh. |
| Dagon | Canaanite/Ugaritic | reception_of | Dagan | Mesopotamian | high | Mirror of the Dagan->Dagon transmission edge (DDD s.v. Dagon). Secondary pointer — needs review. [v2.1.60] |
| Dajjal | Islamic | reception_of | Antichrist | Christian | medium | Dajjal as Islamic reception of the Christian Antichrist tradition; same eschatological function (false messiah, deceiver, defeated at the end of history), transmitted through Jewish-Christian apocalyptic traditions circulating in 7th-century Arabia. |
| Dara Shikoh | Islamic/Sufi | reception_of | Ibn al-Arabi | Islamic/Sufi | medium | Dara Shikoh's comparative mysticism (Majma al-Bahrayn) was steeped in Akbari wahdat al-wujud. |
| Dara Shikoh | Islamic/Sufi | reception_of | Abd al-Qadir al-Jilani | Islamic/Sufi | medium | Dara Shikoh was initiated in the Qadiri order (via Mulla Shah Badakhshi and Mian Mir), in al-Jilani's lineage. |
| Dawud | Islamic | reception_of | David | Israelite/Second Temple | high | The Qur'anic Dawud is the Islamic reception of David. |
| Dea Caelestis | Roman | reception_of | Tanit | Phoenician | high | [RETYPED v2.1.60 received_as->reception_of: received_as subject must be the EARLIER form; Dea Caelestis is the later Roman cult-form of Punic Tanit, so this row (Roman form as subject) is reception_of.] Dea Caelestis is the Roman reception/cult-form of the Punic goddess Tanit after the Romanization of Carthage. |
| Dea Syria | Roman | reception_of | Atargatis | Aramean | high | [RETYPED v2.1.60 received_as->reception_of: received_as subject must be the EARLIER form; Dea Syria is the later Roman cult-form of Atargatis of Hierapolis, so this row (Roman form as subject) is reception_of.] Dea Syria is the Roman cult reception of the Aramean goddess Atargatis of Hierapolis; Lucian's De Dea Syria names her so. |
| Decans | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Demiurge | Gnostic | reception_of | Demiurge | Hermetic/Theurgic | medium | The Gnostic Demiurge (Yaldabaoth) is a polemical inversion of the good Platonic-Hermetic craftsman. |
| Demons | Christian | reception_of | Hera | Greek | medium | Hera received into the Christian demonic class; patristic authors treated Hera/Juno worship as demonic deception. |
| Demons | Christian | reception_of | Poseidon | Greek | medium | Poseidon received into the Christian demonic class; explicitly named in Justin Martyr as a demon-worshipped deity. |
| Demons | Christian | reception_of | Athena | Greek | medium | Athena received into the Christian demonic class; named by Justin Martyr and discussed by Tertullian, Origen, and Augustine as a demon-promoted false deity. |
| Demons | Christian | reception_of | Ares | Greek | medium | Ares received into the Christian demonic class; explicitly named by Justin Martyr among demon-worshipped gods. |
| Demons | Christian | reception_of | Hephaestus | Greek | medium | Hephaestus received into the Christian demonic class; named by Justin Martyr among demon-promoted gods. |
| Demons | Christian | reception_of | Artemis | Greek | medium | Artemis received into the Christian demonic class; Acts 19 frames her Ephesian cult as the pre-eminent pagan demonic opposition; Justin Martyr names her explicitly. |
| Demons | Christian | reception_of | Aphrodite | Greek | medium | Aphrodite received into the Christian demonic class; her sexual cult was a primary patristic example of demonic moral corruption. |
| Demons | Christian | reception_of | Demeter | Greek | medium | Demeter received into the Christian demonic class; her Eleusinian Mysteries were the pre-eminent patristic example of demonic sacramental counterfeit. |
| Demons | Christian | reception_of | Dionysus | Greek | medium | Dionysus received into the Christian demonic class; Justin Martyr explicitly names him and argues his myth is a demonic anticipatory counterfeit of the resurrection. |
| Demons | Christian | reception_of | Hestia | Greek | low | Hestia/Vesta included in the general patristic demonization of the Olympian pantheon; less individually named than other Olympians. |
| Devil | Christian | reception_of | Satan | Israelite/Second Temple | high | The Christian Devil is the patristic reception of the Second Temple Satan figure. |
| Devil | Christian | reception_of | Zeus | Greek | medium | The Christian Devil absorbs the structural position of Zeus as king of heaven; patristic theology explicitly mapped the chief Olympian to the prince of demonic powers. |
| Devil | Christian | reception_of | Pan | Greek | medium | The Christian Devil's iconographic form (horns, hooves, goat-haunches, lust) derives primarily from Pan; Pan's patristic demonization produced the visual language of the Devil across medieval Christianity. |
| Devil | Christian | reception_of | Seth | Egyptian | medium | The Christian Devil absorbs Seth's role as cosmic evil opposing divine good (via Plutarch's interpretation) and Seth's iconographic features in Late Antique Egyptian Christianity. |
| Devil | Christian | reception_of | Typhon | Greek | medium | Combat-myth (chaoskampf) dragon-adversary underlying the Christian dragon-Satan (Rev. 12); Forsyth, The Old Enemy. |
| Dhul-Kifl | Islamic | reception_of | Ezekiel | Israelite/Second Temple | medium | Dhul-Kifl is commonly identified with Ezekiel, though the identification is uncertain. |
| Dione | Greek | reception_of | Diwia | Mycenaean | medium | Classical Dione as the Iron Age / Archaic survival of the Mycenaean Diwia (feminine Zeus); her role as Zeus's consort at Dodona preserves the older independent goddess status of the Linear B deity. |
| Elijah | Israelite | reception_of | Perun | Slavic | medium | Mirror of the Perun->Elijah substitution edge, scoped to the East Slavic folk cult of Ilya (Ivanits). Secondary pointer — needs review. [v2.1.60] |
| Elijah of Vilna (the Vilna Gaon) | Jewish Mystical | reception_of | Sefirot | Jewish Mystical | medium | The Vilna Gaon was a serious kabbalist who commented on the sefirotic system within the Lithuanian tradition. |
| Elisha | Israelite/Second Temple | reception_of | Elijah | Israelite | high | 2 Kings 2: Elisha received a double portion of Elijah's spirit and the prophetic mantle. |
| Elizabeth Feodorovna | Christian/Orthodox | reception_of | Jesus Christ | Christian | high | As a new-martyr she is venerated for accepting death in imitation of Christ; martyrdom as reception of Christ's Passion, not deification. |
| Enenuth | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Eris (Discordian Goddess of Chaos) | Discordianism | reception_of | Eris | Greek | high | The Discordian Goddess of Chaos is an explicit modern reception/re-imagining of the ancient Greek Eris (ENT_ERIS), the founding act of Discordian invention per the Principia Discordia and Cusack 2010. |
| Fakhr al-Din Iraqi | Islamic/Sufi | reception_of | Ibn al-Arabi | Islamic/Sufi | high | His Lama'at versifies Ibn al-Arabi's metaphysics of love. |
| Faustina Kowalska | Christian | reception_of | Mary Theotokos | Christian | low | Faustina's Divine Mercy revelations include Marian apparitions, though her devotion centers on Christ. |
| Fufluns | Etruscan | reception_of | Dionysus | Greek | high | De Grummond (2006) ch. 3: Fufluns is the Etruscan equivalent of Dionysus/Bacchus; Dionysiac myth was directly received into Etruscan culture by the 6th c. BCE as attested on mirrors and the Piacenza liver. |
| Gabriel | Israelite/Second Temple | reception_of | Amesha Spentas | Zoroastrian | medium | The Second-Temple Jewish archangel heptad, of which Gabriel is a member, was shaped on the model of the Zoroastrian Amesha Spentas during and after Persian-period contact (Boyce). |
| Gabriel the Archangel | Christian | reception_of | Gabriel | Israelite/Second Temple | high | Luke 1:26-38 and Christian tradition receive the Second Temple Gabriel (Daniel 8-9; 1 Enoch) as the Christian archangel Gabriel. |
| Gehenna | Israelite/Second Temple | reception_of | Sheol | Israelite/Second Temple | medium | Rabbinic Gehenna develops from the biblical netherworld Sheol. |
| Gregory of Narek | Armenian Christian | reception_of | Mary Theotokos | Christian | medium | Gregory of Narek composed major Marian panegyrics venerating the Theotokos; re-pointed to the existing Mary Theotokos entity (ENT_SAINT_MARY, Mary mother of Jesus) after QA found the proposed object ENT_NT_MARY_OF_JAMES was the wrong Mary and the homonym claim false. |
| Gregory the Great | Christian | reception_of | Augustine of Hippo | Christian | medium | Gregory the Great's pastoral and grace theology drew on, and transmitted to the medieval West, the doctrine of Augustine of Hippo. |
| Guardian Angels | Christian | reception_of | Fravashis | Zoroastrian | medium | The Christian notion of a personal guardian angel assigned to each soul descends, via Second-Temple Judaism, from the Zoroastrian fravashi - the personal protective spirit-prototype (Boyce). |
| Guinevere | Arthurian | reception_of | Gwenhwyfar | Celtic/Welsh | high | Guinevere continues Welsh Gwenhwyfar (TYP Triads 53, 54, 56; Culhwch ac Olwen), the name passing through French Guenievre into English (pointer: Bromwich, TYP 4th ed., s.n. Gwenhwyfar). Secondary pointer — needs review. [v2.1.60] |
| Hadad of Damascus | Aramean | reception_of | Baal Hadad | Canaanite/Ugaritic | high | Aramean Hadad of Damascus is the direct continuation of the Canaanite Baal Hadad tradition — the same deity name (Hadad is the proper name of Canaanite Baal) carried forward into the Iron Age Aramean states. The theonym Hadad (Aramaic hdd, "thunderer") directly corresponds to Ugaritic Haddu, the personal name of Baal. The transition from Bronze Age Canaanite cult to Iron Age Aramean state cult represents a reception: the same storm deity, reorganized as the national patron of the Aramean kingdom of Damascus, receiving royal inscriptions and military victory dedications in Aramaic rather than Ugaritic. Lipiński (2000) pp. 567-569. |
| Haile Selassie I (Ras Tafari Makonnen) | Rastafari | reception_of | Jesus Christ | Christian | high | Many Rastafari adherents venerate Haile Selassie I as the returned Christ; this models that belief held within the tradition as a reception of the figure of Jesus Christ. |
| Haile Selassie I (Ras Tafari Makonnen) | Rastafari | reception_of | Menelik I | Ethiopian Christian | medium | Haile Selassie's imperial legitimacy is grounded in the Ethiopian Solomonic dynasty traced to Menelik I, central to Rastafari's Ethiopianist theology. |
| Haji Bektash Veli (Alevi-Bektashi veneration) | Alevi | reception_of | Hajji Bektash Wali | Islamic/Sufi | high | ENT_ALV_HAJI_BEKTASH is the Alevi-Bektashi veneration of the historical Hajji Bektash Wali recorded at existing ENT_SUF_BEKTASH (homonymous figure, two tradition-receptions). |
| Hamza ibn Ali ibn Ahmad | Druze | reception_of | Occultation | Islamic/Shi'a | medium | Druze expectation of the return of al-Hakim and Hamza adapts the Shia doctrine of occultation (ghayba) and awaited return. |
| Harakhty | Egyptian | reception_of | Horus | Egyptian | high | Harakhty (Ḥr-ꜣḫty, "Horus of the Two Horizons") is a solar-falcon form of Horus identified with the rising sun at the horizon; attested from the Old Kingdom onward. |
| Haroeris | Egyptian | reception_of | Horus | Egyptian | high | Haroeris (Ḥr-wr, "Horus the Great") is the elder or primordial form of Horus as son of Nut and Geb, distinct from the Osirian son-of-Isis Horus; attested in Pyramid Texts and Coffin Texts. |
| Harpax | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Harpocrates | Greco-Egyptian | reception_of | Horus | Egyptian | high | Harpocrates as Hellenistic reception of the child Horus; Egyptian finger-to-lips childhood gesture reinterpreted as the gesture of silence in Greek cultural context. |
| Harsiese | Egyptian | reception_of | Horus | Egyptian | high | Harsiese (Ḥr-sꜣ-Ist) is a specific theological form of Horus stressing his sonship to Isis; attested in Late Period and Ptolemaic ritual contexts. |
| Harsomtus | Egyptian | reception_of | Horus | Egyptian | high | Harsomtus (Ḥr-smꜣ-tꜣwy, "Horus who Unites the Two Lands") is the divine child born of Horus and Hathor at Edfu; a Horus form specific to the Ptolemaic temple cult. |
| Harun | Islamic | reception_of | Aaron | Israelite/Second Temple | high | The Qur'anic Harun is the Islamic reception of Aaron. |
| Harut | Islamic | reception_of | Watchers | Israelite/Second Temple | medium | Harut as Islamic reception of the Watcher tradition; angel in Babylon who teaches forbidden magic parallels 1 Enoch's Watchers who descend to teach forbidden arts. |
| Hazrat Inayat Khan | Islamic/Sufi | reception_of | Chishtiyya | Islamic/Sufi | high | Inayat Khan was initiated in the Chishti order and transmitted a Chishti-rooted Sufism to the West. |
| Hazrat Inayat Khan | Islamic/Sufi | reception_of | Mu'in al-Din Chishti | Islamic/Sufi | medium | His Chishti lineage traces to Mu'in al-Din Chishti, the order's founder in India. |
| Heathenry (Asatru) | Modern Paganism | reception_of | Odin | Germanic/Norse | high | Modern Heathens venerate Odin as a chief god of the reconstructed Norse pantheon. |
| Heathenry (Asatru) | Modern Paganism | reception_of | Thor | Germanic/Norse | high | Thor (Mjolnir cult) is among the most actively worshipped gods in modern Heathenry. |
| Heathenry (Asatru) | Modern Paganism | reception_of | Freyja | Germanic/Norse | high | Freyja is widely venerated in modern Heathenry, especially in seidr practice. |
| Heathenry (Asatru) | Modern Paganism | reception_of | Freyr | Germanic/Norse | high | Freyr is honoured as a Vanir fertility god in modern Heathen blot. |
| Heathenry (Asatru) | Modern Paganism | reception_of | Frigg | Germanic/Norse | medium | Frigg is received as a goddess of the household and hearth in modern Heathenry. |
| Heathenry (Asatru) | Modern Paganism | reception_of | Tyr | Germanic/Norse | medium | Tyr is venerated as a god of justice and oaths in modern Heathenry. |
| Heathenry (Asatru) | Modern Paganism | reception_of | Baldr | Germanic/Norse | medium | Baldr is honoured within the reconstructed pantheon of modern Heathenry. |
| Heathenry (Asatru) | Modern Paganism | reception_of | Heimdall | Germanic/Norse | medium | Heimdall is received as a guardian god in modern Heathen devotion. |
| Heathenry (Asatru) | Modern Paganism | reception_of | Njord | Germanic/Norse | medium | Njord is venerated as a Vanir sea god in modern Heathenry. |
| Heathenry (Asatru) | Modern Paganism | reception_of | Skadi | Germanic/Norse | medium | Skadi is honoured in modern Heathen practice as a goddess of winter and the hunt. |
| Heathenry (Asatru) | Modern Paganism | reception_of | Hel | Germanic/Norse | medium | Hel is received as a goddess of the dead by some modern Heathens. |
| Heathenry (Asatru) | Modern Paganism | reception_of | Loki | Germanic/Norse | medium | Loki is venerated by a portion of modern Heathens, though contested within the community. |
| Heavenly Father (Elohim) | Latter-day Saint | reception_of | God the Father | Christian | high | The LDS Heavenly Father (Elohim) is the Restorationist reception/reconception of the Christian God the Father — embodied and exalted rather than the classical Trinity (Givens). |
| Hecate (Chaldean) | Hermetic/Theurgic | reception_of | Hecate | Greek | high | The Chaldean cosmic Hecate develops the Greek goddess Hecate into a metaphysical World-Soul. |
| Hecate (Patristic Reception) | Christian reception | reception_of | Hecate | Greek | medium | The patristic demonized Hecate is the Christian reception of Greek Hecate. |
| Hell (Christian) | Christian | reception_of | Gehenna | Israelite/Second Temple | medium | The Christian conception of Hell as the place of eternal punishment develops from the Jewish Gehenna. |
| Hephaestus | Greek | reception_of | Ptah | Egyptian | high | Hephaestus as the Greek reception of the Egyptian Ptah; Herodotus 3.37 explicit; shared craftsman-creator attributes; Memphis = "Hephaestia" in Greek usage. |
| Hephesikireth | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Hera | Greek | reception_of | Hepat | Hittite/Hurrian | medium | Hera as the Greek reception of the Hurrian queen of heaven Hepat; shared role as wife and consort of the chief storm deity, and as queen of the divine assembly. |
| Heracles | Greek | reception_of | Melqart | Phoenician | medium | [CONFIDENCE v2.1.60 high->medium: mirror of edge 1510; the derivation (as opposed to the ancient equation on edge 6001) is contested.] Heracles as the Greek reception of Tyrian Melqart; Herodotus 2.44 documents the Phoenician original explicitly; lion-skin, club, colonial foundation, and dying-apotheosis narrative all transmit from Melqart to the Greek hero complex. |
| Hermanubis | Greco-Egyptian | reception_of | Anubis | Egyptian | high | Hermanubis as Greco-Egyptian reception of Anubis in his psychopomp function; fused with Hermes in the shared role of guide of souls. |
| Hermanubis | Greco-Egyptian | reception_of | Hermes | Greek | high | Hermanubis as Greco-Egyptian reception of Hermes in his psychopomp function; fused with Anubis in the shared role of guide of souls of the dead. |
| Hermes Trismegistus | Hermetic/Greco-Egyptian | reception_of | Hermes | Greek | high | Hermes Trismegistus is the Hermetic reception of Greek Hermes. |
| Hermes Trismegistus | Hermetic/Greco-Egyptian | reception_of | Thoth | Egyptian | high | Hermes Trismegistus is the Hermetic reception of Egyptian Thoth. |
| Hermes Trismegistus (=Idris) as Harranian Prophet-Sage | Sabian/Harranian | reception_of | Hermes Trismegistus | Hermetic/Greco-Egyptian | high | The Harranian Sabians received Hermes Trismegistus of the Greco-Egyptian Hermetica as their founding prophet-sage (Green; Fihrist). |
| Hizir (Alevi veneration) | Alevi | reception_of | Khidr | Islamic | high | Alevi Hizir is the reception of the immortal Khidr (existing ENT_ISL_KHIDR); homonymous figure across traditions. |
| Hokhmah | Jewish Mystical | reception_of | Sophia/Wisdom | Israelite/Second Temple | medium | Hokhmah (Kabbalistic sefirah of Wisdom) as the reception of the Sophia/Wisdom hypostasis; the Hebrew personified Wisdom received into the Kabbalistic emanation system as the second sefirah. |
| Holy Ghost (LDS) | Latter-day Saint | reception_of | Holy Spirit | Christian | high | The LDS Holy Ghost is the Restorationist reception of the Christian Holy Spirit, reconceived as a distinct personage of spirit (D&C 130:22). |
| Hoor-paar-kraat | Thelemic | reception_of | Harpocrates | Greco-Egyptian | high | Hoor-paar-kraat is the Thelemic form of the Greco-Egyptian Harpocrates. |
| Horagalles | Sámi | reception_of | Thor | Germanic/Norse | high | The Sami thunder-god Horagalles bears a borrowed Scandinavian name (Thora galles < Old Norse Thorr karl, "old man Thor") and the hammer attribute on the drum figures — a documented Norse->Sami reception (pointer: Rydving, The End of Drum-Time, on the drum-figure Horagalles; cf. DuBois, Nordic Religions in the Viking Age). The existing aligned_with edge (SRC_SAMI_RELIGION) records the functional parallel; this edge records the borrowing. Secondary pointer — needs review. [v2.1.60] |
| Hubal | Pre-Islamic Arabian | reception_of | Almaqah | South Arabian | low | Hubal as a possible North Arabian reception of the South Arabian lunar-patron-deity pattern; the general grammar of lunar deity supremacy transmitted through incense trade routes. |
| Iblis | Islamic | reception_of | Satan | Israelite/Second Temple | high | Iblis as Islamic reception of the Hebrew/Christian Satan; same function (cosmic adversary, tempter of humanity), name Shaytan cognate with Hebrew satan, same narrative structure (expelled from divine presence for pride/disobedience). |
| Iblis | Islamic | reception_of | Azazel | Israelite/Second Temple | medium | [re-sourced v2.1.59 — Davidson, A Dictionary of Angels (1967), s.v. "Azazel": "According to the legend in Islamic lore, when God commanded the angels to worship Adam, Azazel refused … Whereupon God cast Azazel out of Heaven and changed his name to Eblis"; cf. s.v. "Eblis". The identification is tafsir/legend (al-Tabari, Ibn Kathir), not Qur'anic text, so the edge no longer cites SRC_QURAN.] Iblis's pre-fall name Azazil (recorded in Tabari, Ibn Kathir) is cognate with Hebrew Azazel; the expelled wilderness demon tradition converges with the Satanic adversary tradition in the Quranic Iblis. |
| Ibn al-Arabi | Islamic/Sufi | reception_of | al-Hallaj | Islamic/Sufi | medium | Ibn al-Arabi engages and reinterprets al-Hallaj's ecstatic claims of union within his metaphysics. |
| Ibrahim | Islamic | reception_of | Abraham | Israelite/Second Temple | high | The Qur'anic Ibrahim is the Islamic reception of Abraham. |
| Ibrahim Niasse | Islamic/Sufi | reception_of | Ahmad al-Tijani | Islamic/Sufi | high | Niasse's Fayda movement claims and develops the spiritual transmission of Ahmad al-Tijani. |
| Ichthion | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Idris | Islamic | reception_of | Enoch | Israelite/Second Temple | high | Idris as Islamic reception of the biblical Enoch; universally identified in Islamic commentary; both antediluvian patriarchs taken to heaven alive, both associated with wisdom and writing. |
| Idris | Islamic | reception_of | Hermes Trismegistus | Hermetic/Greco-Egyptian | medium | Idris as Islamic reception of Hermes Trismegistus in Islamic-Hermetic philosophical tradition; identified by 9th-12th century Islamic thinkers as the primordial prophet of wisdom, alchemy, and the sciences. |
| Ieropael | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Illumination (Photismos / Baptism) | Christian/Theurgic | reception_of | Baptism | Christian | high | The Dionysian "illumination" is the theurgic reading of Christian baptism. |
| Ilyas (Elijah) | Islamic | reception_of | Elijah | Israelite | high | The Quranic Ilyas is an explicit reception of the Hebrew Elijah: the confrontation with Baal-worshippers (Quran 37:123-132) maps directly onto 1 Kings 18. The name Ilyas is a direct Arabic adaptation of the Hebrew Eliyyahu. The Quranic account is briefer than the Hebrew Bible narrative but the identification is unambiguous. |
| Ino-Leucothea | Greek | reception_of | Ino | Greek | high | The combined entity Ino-Leukothea names the syncretic tradition where the mortal Ino becomes the sea goddess Leukothea; Pseudo-Apollodorus Library 1.9.2. |
| Ishaq | Islamic | reception_of | Isaac | Israelite/Second Temple | high | The Qur'anic Ishaq is the Islamic reception of Isaac. |
| Isidore of Seville | Christian | reception_of | Augustine of Hippo | Christian | medium | Isidore of Seville's encyclopedic and theological works compile and transmit the Latin patristic heritage, especially Augustine. |
| Isis Lactans | Greco-Roman Egypt | reception_of | Isis | Egyptian | high | Nursing-mother (lactans) iconographic form of Isis suckling Harpocrates; Tran Tam Tinh, Isis lactans. |
| Ismail | Islamic | reception_of | Ishmael | Israelite/Second Temple | high | The Qur'anic Ismail is the Islamic reception of Ishmael. |
| Ismail Haqqi Bursevi | Islamic/Sufi | reception_of | Ibn al-Arabi | Islamic/Sufi | high | Bursevi's tafsir Ruh al-Bayan draws heavily on Akbari metaphysics, transmitting Ibn Arabi's teaching. |
| Ismail Haqqi Bursevi | Islamic/Sufi | reception_of | Rumi | Islamic/Sufi | medium | Bursevi's exegesis incorporates Rumi's mystical poetry and themes. |
| Jah | Rastafari | reception_of | Yahweh | Israelite/Second Temple | high | Jah derives from Jehovah, a vocalization of the Tetragrammaton YHWH (Yahweh), received via the King James Bible (Psalm 68:4). |
| Jehovah / Jesus Christ (LDS) | Latter-day Saint | reception_of | Jesus Christ | Christian | high | The LDS Jehovah/Jesus Christ is the Restorationist reception of the Christian Jesus, identifying him with the premortal Old Testament Jehovah (Bible Dictionary; Givens). |
| Jesus Splendour | Manichaean | reception_of | Jesus Christ | Christian | high | Manichaean Psalm Book; Kephalaia: Mani drew on the Jesus tradition and recast Jesus as the cosmic lightworld figure Jesus Splendour. |
| Jibril | Islamic | reception_of | Gabriel | Israelite/Second Temple | high | Jibril as Islamic reception of the Israelite/Second Temple angel Gabriel; same role (divine messenger and revealer), same name (cognate), explicitly named in Quran 2:97-98. |
| John of Damascus | Christian | reception_of | Maximus the Confessor | Christian | medium | John of Damascus's dogmatic synthesis (the Fount of Knowledge) systematized earlier Greek patristic theology, notably the Christology of Maximus the Confessor. |
| John the Baptist | Christian | reception_of | Elijah | Israelite | high | John the Baptist as the New Testament reception of the returning Elijah figure prophesied in Malachi 4:5; explicitly identified as such in Matthew 11:14, 17:10-12 and Luke 1:17. |
| John the Baptist | Mandaean | reception_of | John the Baptist | Christian | medium | The Mandaean Yahia Yuhana (John the Baptist), supreme prophet-teacher of the Mandaeans and central figure of the Mandaean Book of John, is a distinct religious reception of the historical John the Baptist (ENT_SAINT_JOHN_BAPTIST), cast as the true prophet of Jordan baptism and polemically against Jesus, contrasting the Christian reception. Intentional homonym (both flagged intentional_distinct in entity_duplicate_review); parallels ENT_ISL_YAHYA reception_of ENT_SAINT_JOHN_BAPTIST. Source: SRC_MANDAEAN_BOOK_JOHN; SRC_DROWER_MANDAEANS. |
| Joseph (Samaritan ancestor of the Josephite tribes) | Samaritan | reception_of | Joseph (son of Jacob) | Israelite/Second Temple | high | Samaritans claim descent through Joseph (Ephraim/Manasseh); their Joseph is a reception of the Pentateuchal Joseph. Homonym. |
| Joshua (Samaritan: builder of the Gerizim altar) | Samaritan | reception_of | Joshua | Israelite/Second Temple | high | Samaritan Joshua (builder of the Gerizim altar) receives the Israelite Joshua. Homonym. |
| Julian of Norwich | Christian | reception_of | Jesus Christ | Christian | high | Her Revelations centre on visions ('shewings') of the Passion and love of Christ. |
| Juno | Roman | reception_of | Tanit | Phoenician | medium | Juno Caelestis as the Roman form of the Carthaginian Tanit; the queen of heaven's cult continued under a Roman name in North Africa through the imperial period. |
| Katanikotael | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Kek (meme-magic egregore) | Contemporary Folklore & Vernacular Religion | reception_of | Kek | Egyptian | high | The 2016 meme-magic Kek egregore is an explicit, conscious syncretism with the ancient Egyptian frog/darkness god Kek — a deliberate contemporary reception. |
| Kemosh | Moabite | reception_of | Baal Hadad | Canaanite/Ugaritic | medium | Kemosh shares significant traits with Baal Hadad — war deity, storm associations, divine anger, conflict theology — and likely inherits his divine typology from the broader West Semitic Baal tradition. The Mesha Stele's rhetorical structure (divine anger → defeat → divine favour → victory) mirrors Baal-cycle theological grammar. Cross (1973) p. 229 notes Kemosh's Baal-type features. Classified medium: the dependence is typological, not directly attested. |
| Khawandagar | Yarsan | reception_of | Ali ibn Abi Talib | Islamic/Shi'a | medium | [REVERSED v2.1.60: reception_of subject must be the LATER/receiving construct. The Yarsan doctrine of Khawandagar manifesting in Ali (Yarsan corpus, 14th c. onward) reinterprets the earlier historical Ali ibn Abi Talib; the previous row followed the mythic (emanationist) chronology instead of the historical one.] Yarsan doctrine reinterprets the historical Imam Ali (existing ENT_ISL_ALI) as a manifestation of the Divine Essence succeeding the primordial Khawandagar in the chain of mazhariyya (Hamzeh'ee). Same entity, reinterpreted by Yarsan theology. |
| Khwaja Ubayd Allah Ahrar | Islamic/Sufi | reception_of | Baha al-Din Naqshband | Islamic/Sufi | high | Carried forward the Naqshbandi path of Baha al-Din. |
| Kourtael | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Kourtael II | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Kronos | Greek | reception_of | Kumarbi | Hittite/Hurrian | high | Kronos as the Greek reception of the Hurrian Kumarbi succession deity; the sky-god castration narrative in Hesiod's Theogony is best explained by the Kumarbi cycle tradition transmitted via Anatolian contact. |
| Kumeatel | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Latin American Folk Saints | Folk Catholic | reception_of | Mary Theotokos | Christian | medium | Latin American folk sanctity adapts the Catholic cult of the saints and Marian intercession into vernacular, locally canonized figures (Graziano). |
| Latona | Roman | reception_of | Leto | Greek | high | Latona is the Latin form of Greek Leto, the name borrowed early (via Etruscan Letun); mother of Apollo and Diana in Roman cult and letters (OCD s.v. Latona; Cicero DND 3.46 — quote on the entity citation). Pointer cite — needs review. [v2.1.60] |
| Leviathan | Israelite/Second Temple | reception_of | Lotan | Canaanite/Ugaritic | high | Leviathan as Israelite reception of Ugaritic Lotan; name, description (seven-headed twisting serpent), and combat-myth role are directly cognate. |
| Leviathan | Israelite/Second Temple | reception_of | Yam | Canaanite/Ugaritic | medium | Leviathan absorbs Yam's function as chaos-sea adversary of the storm deity in Hebrew combat mythology; distinct reception path from the Lotan name cognacy. |
| Lilith | Jewish Mystical | reception_of | Lilitu | Mesopotamian | high | [CONFIDENCE v2.1.60 low->high, reconciled with mirror edge 4466 (high, same source): the lilitu->Lilith derivation (name and night-demon function) is standard (Black & Green s.v. lilitu; DDD s.v. Lilith).] Lilith derives from the lilitu night-demon class (Lamashtu contributed only the child-harming motif). |
| Living Jesus | Thomasine/Christian-Gnostic | reception_of | Jesus Christ | Christian | high | Gospel of Thomas incipit (NHC II,2): "These are the hidden words which the living Jesus spoke." The Living Jesus is the Thomasine reception of the Jesus tradition. |
| Lleu Llaw Gyffes | Celtic/Welsh | reception_of | Lugh | Celtic/Irish | medium | Lleu Llaw Gyffes and Irish Lugh Lámhfhada are both cognates of the Gaulish deity *Lugus; all three share: the "many-skilled" / "long arm" epithet, a divine craftsman who answers every skill at once, spear as primary weapon, a fate/destiny narrative involving their birth and naming, and the defeat of a dark antagonist; Green (1992) pp. 131-132; Mac Cana (1970) pp. 53-57; the Welsh Lleu preserves the more archaic narrative framework (three tyngedau, flower-wife) while the Irish Lugh is more extensively attested |
| Lleu Llaw Gyffes | Celtic/Welsh | reception_of | Lugus | Celtic/Gaulish | medium | Lleu Llaw Gyffes (Welsh) and Lugus share the Proto-Celtic *Lugus name and the "long arm / skilled hand" epithet; however the Welsh narrative diverges significantly from the Irish Lugh version, suggesting parallel but independent reception. The Lugus → Lleu chain is mediated through Common Brittonic, not directly from Gaulish; confidence medium. Olmsted (1994) pp. 399-410; Mac Cana (1970) pp. 53-57. |
| Lludd Llaw Eraint | Celtic/Welsh | reception_of | Nuada | Celtic/Irish | medium | Lludd/Nudd Llaw Eraint and Irish Nuada both descend from Brittonic Nodens. |
| Lucifer | Christian reception | reception_of | Devil | Christian | high | Lucifer is the medieval Western reception of the Christian Devil. |
| Lucifer | Christian reception | reception_of | Helel ben Shahar | Israelite/Second Temple | high | Mirror of the Helel->Lucifer reception edge (Isa 14:12 KJV, quote on the mirror row; DDD s.v. Helel). [v2.1.60] |
| Lucifer (Luciferian light-bringer) | Modern Satanism | reception_of | Lucifer | Christian reception | high | The Luciferian light-bringer is a positive modern reception of the Christian-reception Lucifer, inverting the fallen-angel narrative into one of enlightenment. |
| Lugh | Celtic/Irish | reception_of | Lugus | Celtic/Gaulish | high | Lugh (Irish) and Lugus (Gaulish) share the Proto-Celtic *Lugus deity name, the "many-skilled" epithet (samildánach = master of all arts), and the spear as primary weapon. The Irish tradition elaborates the mythology more fully; the Gaulish tradition preserves the name in place names (Lugdunum sites). Olmsted (1994) pp. 399-410; Green (1992) pp. 129-133. |
| Lut | Islamic | reception_of | Lot | Israelite/Second Temple | high | The Qur'anic Lut is the Islamic reception of Lot. |
| Mabon ap Modron | Celtic/Welsh | reception_of | Maponos | Celtic/Gaulish | high | Mabon ap Modron descends from the Brythonic god Maponos. |
| Macarius of Egypt | Coptic Christian | reception_of | Anthony the Great | Christian | medium | Macarius of Egypt is portrayed in the Apophthegmata as carrying forward the desert ascetic tradition founded by Anthony the Great; object verified to exist in DB. |
| Magna Mater | Roman | reception_of | Cybele | Greek | high | The Roman Magna Mater is the state reception of the Anatolian/Greek Cybele. |
| Mahatmas (Theosophical Masters of Wisdom) | Theosophical | reception_of | Hermes Trismegistus | Hermetic/Greco-Egyptian | low | The Mahatmas concept partially draws on the Hermetic tradition of hidden wisdom-transmitters, though Blavatsky's immediate framing is Hindu/Buddhist. |
| Mahmud Shabistari | Islamic/Sufi | reception_of | Ibn al-Arabi | Islamic/Sufi | high | Gulshan-i Raz is a verse summary of Ibn al-Arabi's wahdat al-wujud. |
| Makhai | Greek | reception_of | Machai | Greek | medium | ENT_MAKHAI is a variant romanisation of ENT_MACHAI (Battles/Wars), both deriving from Greek μάχαι; the reception_of marks the name-variant relationship. |
| Manawydan | Celtic/Welsh | reception_of | Manannán mac Lir | Celtic/Irish | low | Manawydan (Welsh) and Manannán mac Lir (Irish) share a common Celtic name-prototype *Manawydanō; in Irish tradition Manannán is an active sea-god and psychopomp; in Welsh tradition Manawydan is a land-based craftsman; the divergence suggests independent development from a common prototype rather than direct textual transmission; Mac Cana (1970) pp. 66-67; Green (1992) pp. 139-140; confidence is low because the character types are quite different despite the name connection |
| Mani | Manichaean | reception_of | Jesus Splendour | Manichaean | medium | Mani received his revelation through his heavenly Twin, identified with the syzygos sent by Jesus the Splendour / the Paraclete; Mani's apostolate continues the saving revelation. Cologne Mani Codex. |
| Mardero | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Maria Skobtsova (Maria of Paris) | Christian/Orthodox | reception_of | Jesus Christ | Christian | high | Maria of Paris is venerated as a new-martyr who died at Ravensbruck serving Christ in the persecuted; martyrdom as reception of Christ's Passion. |
| Marian Titles and Devotions | Christian | reception_of | Mary Theotokos | Christian | high | The Marian-titles hub collects the devotional receptions of the Blessed Virgin Mary (Mary Theotokos). |
| Marmareth | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Marut | Islamic | reception_of | Watchers | Israelite/Second Temple | medium | Marut as Islamic reception of the Watcher tradition; Quran 2:102 pair Harut-Marut mirrors the descending divine beings who teach forbidden knowledge in 1 Enoch. |
| Mary Theotokos | Christian | reception_of | Isis | Egyptian | medium | Mary Theotokos as the Christian reception — primarily iconographic — of the Isis tradition; nursing-mother imagery, Queen of Heaven title, star-crown, mourning at divine son's death all transmitted from Isis to Mary in Late Antique Egyptian Christianity. |
| Mary Theotokos | Christian | reception_of | Isis Lactans | Greco-Roman Egypt | medium | Maria lactans iconography paralleling Isis lactans (scholarly debate on direct influence); Higgins, Divine Mothers. |
| Matar Kubileya | Phrygian | reception_of | Kubaba | Luwian | high | The Phrygian "Matar Kubileya" (Mother Kubileya) directly incorporates the name Kubaba of Carchemish in her epithet "Kubileya" — the phonological shift Kubaba → Kubileya is a regular Phrygian adaptation of the Luwian theonym. This is one of the most etymologically secure deity receptions in Anatolian religious history. The transmission route is geographic: the Luwian/Neo-Hittite states of SE Anatolia (principally Carchemish) bordered and influenced the Phrygian highlands, and the adoption of Kubaba's name and enthroned-queen-with-lion iconography into the Phrygian Matar tradition is consistent with the archaeological and linguistic evidence. Combined with the already-existing ENT_CYBELE reception_of ENT_PHRYG_MATAR, this relationship completes the chain: Kubaba → Matar Kubileya → Cybele. Roller (1999) pp. 67-79; Taracha (2009) p. 194. |
| Mechthild of Magdeburg | Christian | reception_of | Jesus Christ | Christian | medium | Bridal-mystical visions of union with Christ in The Flowing Light of the Godhead. |
| Melqart | Phoenician | reception_of | Baal Hadad | Canaanite/Ugaritic | medium | Melqart as the Iron Age Phoenician city-specific reception of the Bronze Age Baal/Hadad storm and kingship deity; the "Baal of Tyre" in Iron Age Israelite texts. |
| Melqart | Phoenician | reception_of | Dumuzi/Tammuz | Mesopotamian | low | Melqart as a possible Phoenician reception of the Mesopotamian Dumuzi/Tammuz dying-deity tradition via the annual egersis/awakening rite. |
| Menrva | Etruscan | reception_of | Athena | Greek | high | Menrva absorbs the iconography and martial-wisdom domain of Greek Athena, depicted armed with helmet and aegis on Etruscan mirrors. |
| Merlin | Arthurian | reception_of | Myrddin (Wyllt) | Celtic/Welsh | high | Geoffrey of Monmouth latinized Welsh Myrddin as Merlinus (Vita Merlini; Historia Regum Britanniae), fusing the wild prophet of the Old North with Ambrosius — the direct source of the Arthurian Merlin (pointer: Bromwich, TYP 4th ed., s.n. Myrddin). Secondary pointer — needs review. [v2.1.60] |
| Metatron | Jewish Mystical | reception_of | Enoch | Israelite/Second Temple | high | Metatron as the Jewish mystical reception of the Enoch patriarch; 3 Enoch explicitly identifies Metatron as the transformed Enoch; the human visionary becomes the supreme angelic mediator. |
| Metatron | Jewish Mystical | reception_of | Yahoel | Jewish Mystical | medium | Metatron develops from the earlier Name-bearing angel Yahoel. |
| Michael | Israelite/Second Temple | reception_of | Amesha Spentas | Zoroastrian | low | Emergence of named archangels (here: Michael as representative) as structural parallel to Amesha Spentas; both systems place named divine councillors around the high god with specific cosmic domains. Low confidence: structural parallel, not proven transmission. |
| Michael / Adam (LDS) | Latter-day Saint | reception_of | Adam | Israelite | high | LDS doctrine receives the biblical Adam and identifies him with the archangel Michael (D&C 27:11; 107:54). |
| Michael the Archangel | Christian | reception_of | Michael | Israelite/Second Temple | high | Christian tradition (Rev 12:7-9; Jude 9) receives the Second Temple Michael (Daniel 10:13-21; 1 Enoch) as the warrior archangel Michael of Christian tradition. |
| Mikail | Islamic | reception_of | Michael | Israelite/Second Temple | high | Mikail as Islamic reception of the archangel Michael; same name (cognate), directly named in Quran 2:98. |
| Mithras | Roman/Persian reception | reception_of | Mithra | Zoroastrian | medium | Mithras as Roman reception of Zoroastrian/Iranian Mithra; name cognate; solar and covenantal attributes shared; degree of doctrinal continuity debated (Cumont vs. Ulansey). |
| Modern Druidry (OBOD/ADF) | Modern Paganism | reception_of | Cernunnos | Celtic/Gaulish | high | Cernunnos is a central horned god honoured in modern Druidry and Celtic revival Paganism. |
| Modern Druidry (OBOD/ADF) | Modern Paganism | reception_of | Brigid | Celtic/Irish | high | Brigid is among the most widely venerated deities in modern Druidry. |
| Modern Druidry (OBOD/ADF) | Modern Paganism | reception_of | Lugh | Celtic/Irish | high | Lugh is honoured in modern Druidry, especially at Lughnasadh. |
| Modern Druidry (OBOD/ADF) | Modern Paganism | reception_of | Dagda | Celtic/Irish | medium | The Dagda is received as a father-god in modern Druidic devotion. |
| Modern Druidry (OBOD/ADF) | Modern Paganism | reception_of | Danu | Celtic/Irish | medium | Danu is venerated as a mother goddess in modern Druidry. |
| Modern Druidry (OBOD/ADF) | Modern Paganism | reception_of | Manannán mac Lir | Celtic/Irish | medium | Manannan mac Lir is honoured as a sea god in modern Druidry. |
| Modern Druidry (OBOD/ADF) | Modern Paganism | reception_of | Epona | Celtic/Gaulish/Roman | medium | Epona is received as a horse goddess in modern Druidic and Celtic-revival practice. |
| Modern Druidry (OBOD/ADF) | Modern Paganism | reception_of | Taranis | Celtic/Gaulish | low | Taranis is venerated as a thunder god by some modern Druids reconstructing Gaulish religion. |
| Modern Druidry (OBOD/ADF) | Modern Paganism | reception_of | Belenus | Celtic/Gaulish | low | Belenus is honoured as a sun/fire god in some modern Druidic reconstructions. |
| Modern Numerology | Theosophical | reception_of | Pythagorean Number Mysticism | Greek | high | Modern numerology is explicitly framed as a revival of Pythagorean number meaning - the very title of the standard critical study calls it 'what Pythagoras wrought' (Dudley). |
| Modern Numerology | Theosophical | reception_of | The Scale of Numbers (Agrippa) | Renaissance Esoteric | medium | Modern numerology inherits its number-symbol correspondences through the Renaissance esoteric tradition (Agrippa's Scales) as transmitted into 19th-century occult and Theosophical circles. |
| Modron | Celtic/Welsh | reception_of | Matres / Matrones | Celtic/Gaulish | medium | Modron derives from the Gaulish Matrona/Matres. |
| Momus | Greek | reception_of | Momos | Greek | medium | ENT_MOMUS and ENT_MOMOS are alternate romanisations of the same Greek personification of blame and criticism (μῶμος, Theogony 214). |
| Moses (Samaritan: Moshe, the supreme prophet) | Samaritan | reception_of | Moses | Israelite | high | The Samaritan supreme prophet Moses is a tradition-specific reception of the Israelite Moses; same scriptural figure, distinct theological elevation. Homonym across traditions. |
| Moses Hayyim Luzzatto (Ramchal) | Jewish Mystical | reception_of | Tikkun | Jewish Mystical | high | Luzzatto systematized the Lurianic doctrine of Tikkun for later readers. |
| Moses Hayyim Luzzatto (Ramchal) | Jewish Mystical | reception_of | Ein Sof | Jewish Mystical | medium | Luzzatto's metaphysics centers on the unfolding of the Ein Sof's providence. |
| Muhammad (the Ism / Name) | Alawite | reception_of | Muhammad | Islamic | high | The Alawite Muhammad (Ism/veil) is a sectarian reception of the Prophet Muhammad, here theologically subordinated to Ali (homonym, same person; Friedman 2010). |
| Muhammad al-Hafiz al-Tijani | Islamic/Sufi | reception_of | Ahmad al-Tijani | Islamic/Sufi | high | His revival explicitly transmits the way of Ahmad al-Tijani. |
| Muhammad ibn al-Habib | Islamic/Sufi | reception_of | Mawlay al-Arabi al-Darqawi | Islamic/Sufi | high | His silsila descends from the Darqawiyya founded by al-Darqawi. |
| Muharrem / Matem (Alevi mourning) | Alevi | reception_of | Husayn ibn Ali | Islamic/Shi'a | high | The Muharrem/matem mourning commemorates the martyrdom of Husayn ibn Ali (existing ENT_ISL_HUSAYN) at Karbala. |
| Musa (Moses) | Islamic | reception_of | Moses | Israelite | high | The Quranic Musa is an explicit reception of the Hebrew Moses: the burning bush, the staff, the parting of the sea, the tablets — all appear in the Quran (7:103-162; 20:9-98; 28:29-43) with Islamic theological reframing. Musa is the most frequently mentioned prophet in the Quran (136 times); he functions as the paradigmatic prophet whose community failed, structuring Islamic self-understanding. The reception is direct and textually explicit, not mediated through Greek or other traditions. |
| Muzaffer Ozak | Islamic/Sufi | reception_of | Khalwatiyya | Islamic/Sufi | high | Muzaffer Ozak headed the Halveti-Jerrahi order, a branch of the Khalwatiyya. |
| Naoth | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Naqshbandi-Mujaddidi | Islamic/Sufi | reception_of | Naqshbandiyya | Islamic/Sufi | high | The Mujaddidi is the early-modern revivalist sub-branch of the Naqshbandiyya, receiving and renewing its silsila and silent-dhikr method. |
| Nathan of Gaza | Jewish Mystical | reception_of | Qliphoth | Jewish Mystical | medium | Nathan's theology of the apostasy framed the messiah's descent among the qliphoth to raise the sparks. |
| Nazim al-Haqqani | Islamic/Sufi | reception_of | Khalid al-Baghdadi | Islamic/Sufi | high | The Haqqani silsila descends through the Naqshbandi-Khalidi line of Khalid al-Baghdadi. |
| Nefthada | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Nethuns | Etruscan | reception_of | Poseidon | Greek | high | De Grummond (2006): Nethuns is the Etruscan equivalent of Greek Poseidon/Roman Neptune; Latin "Neptunus" is widely held to be borrowed from Etruscan "Nethuns". |
| New Age Guardian Angels | Contemporary Folklore & Vernacular Religion | reception_of | Guardian Angels | Christian | high | New Age guardian angels are a direct contemporary reception of the Christian guardian-angel doctrine, reframed as personally assignable, nameable angels reachable on demand. |
| New Age Guardian Angels | Contemporary Folklore & Vernacular Religion | reception_of | Fravashis | Zoroastrian | medium | The Zoroastrian fravashis (personal protecting spirits) are a documented historical taproot of the guardian-angel idea that New Age angelology inherits. |
| New Age Guardian Angels | Contemporary Folklore & Vernacular Religion | reception_of | Amesha Spentas | Zoroastrian | medium | The Zoroastrian Amesha Spentas (benevolent emanations/archangel prototypes) feed the angelic-hierarchy stream the New Age angels draw on. |
| Nikkal | Canaanite/Ugaritic | reception_of | Ningal | Mesopotamian | high | Mirror of the Ningal->Nikkal transmission edge (Black & Green s.v. Ningal; name is a direct loan). Secondary pointer — needs review. [v2.1.60] |
| Njord | Germanic/Norse | reception_of | Nerthus | Germanic/Norse | high | The Vanir sea-god Njord is the later (masculinised) continuation of the continental earth-goddess Nerthus; the names are the same (*Nerthuz). |
| Noah | Israelite | reception_of | Utnapishtim | Mesopotamian | high | Noah as the Israelite reception of the Mesopotamian flood hero tradition (Utnapishtim in Gilgamesh Tablet XI; Atrahasis in the Atrahasis Epic; Ziusudra in the Sumerian flood story); the Genesis narrative's detailed structural and verbal parallels demonstrate direct literary transmission through Babylonian exile contact. |
| Nuh | Islamic | reception_of | Noah | Israelite | high | The Qur'anic Nuh is the Islamic reception of Noah. |
| Nuit | Thelemic | reception_of | Nut | Egyptian | medium | Nuit is a Thelemic reception and radical transformation of the Egyptian sky goddess Nut. |
| Ocak (sacred lineage) | Alevi | reception_of | Ahl al-Bayt | Islamic/Shi'a | medium | Ocak lineages claim genealogical descent from the Ahl al-Bayt (existing ENT_ISL_AHL_BAYT), grounding dede authority. |
| Orophael | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Our Lady of Akita | Christian | reception_of | Mary Theotokos | Christian | high | Our Lady of Akita is an apparition/reception of the Virgin Mary. |
| Our Lady of Banneux | Christian | reception_of | Mary Theotokos | Christian | high | Our Lady of Banneux is a modern apparition/title of the Virgin Mary. |
| Our Lady of Beauraing | Christian | reception_of | Mary Theotokos | Christian | high | Our Lady of Beauraing is a modern apparition/title of the Virgin Mary. |
| Our Lady of Częstochowa (the Black Madonna) | Christian | reception_of | Mary Theotokos | Christian | high | The Black Madonna of Częstochowa is a venerated image/reception of the Virgin Mary. |
| Our Lady of Fátima | Christian | reception_of | Mary Theotokos | Christian | high | Our Lady of Fátima is a modern apparition/title of the Virgin Mary. |
| Our Lady of Guadalupe | Christian | reception_of | Mary Theotokos | Christian | high | Our Lady of Guadalupe is a Marian apparition and title of Mary Theotokos venerated in the Americas. |
| Our Lady of Knock | Christian | reception_of | Mary Theotokos | Christian | high | Our Lady of Knock is a modern apparition/title of the Virgin Mary. |
| Our Lady of La Salette | Christian | reception_of | Mary Theotokos | Christian | high | Our Lady of La Salette is a modern apparition/title of the Virgin Mary. |
| Our Lady of Loreto | Christian | reception_of | Mary Theotokos | Christian | high | Our Lady of Loreto is a Holy-House title/reception of the Virgin Mary. |
| Our Lady of Lourdes | Christian | reception_of | Mary Theotokos | Christian | high | Our Lady of Lourdes is a modern apparition/title of the Virgin Mary (Mary Theotokos). |
| Our Lady of Mercy (Mercedes) | Christian | reception_of | Mary Theotokos | Christian | high | Our Lady of Mercy (la Merced) is a devotional title/reception of the Virgin Mary. |
| Our Lady of Mount Carmel | Christian | reception_of | Mary Theotokos | Christian | high | Our Lady of Mount Carmel is a title/reception of the Virgin Mary. |
| Our Lady of Perpetual Help | Christian | reception_of | Mary Theotokos | Christian | high | Our Lady of Perpetual Help is an icon-title/reception of the Virgin Mary. |
| Our Lady of Sorrows | Christian | reception_of | Mary Theotokos | Christian | high | Our Lady of Sorrows (Mater Dolorosa) is a devotional title/reception of the Virgin Mary. |
| Our Lady of Walsingham | Christian | reception_of | Mary Theotokos | Christian | high | Our Lady of Walsingham is a shrine-title/reception of the Virgin Mary. |
| Our Lady of Zeitoun | Christian | reception_of | Mary Theotokos | Christian | high | Our Lady of Zeitoun is an apparition/reception of the Virgin Mary. |
| Our Lady of the Miraculous Medal | Christian | reception_of | Mary Theotokos | Christian | high | The Miraculous Medal apparition (Rue du Bac, 1830) is a modern title of the Virgin Mary. |
| Our Lady of the Rosary | Christian | reception_of | Mary Theotokos | Christian | high | Our Lady of the Rosary is a devotional title/reception of the Virgin Mary. |
| Pachomius the Great | Coptic Christian | reception_of | Anthony the Great | Christian | medium | Pachomian cenobitism develops the Egyptian eremitic ideal pioneered by Anthony the Great, the model anchorite (Davis); object verified to exist in DB. |
| Pakhet | Egyptian | reception_of | Sekhmet | Egyptian | high | Pakhet (Pꜣḫt, "She who Scratches") is a lioness war-goddess of Middle Egypt closely identified with Sekhmet; the Greeks equated her with Artemis (cf. the Speos Artemidos shrine at Beni Hasan). Wilkinson, Complete Gods, p. 178. |
| Pan | Greek | reception_of | Min | Egyptian | high | Pan as the Greek reception of the Egyptian Min; Herodotus 2.46 explicit; ithyphallic fertility deity equation; Min's city Akhmim became Panopolis in the Greco-Roman period. |
| Pan (Romantic-Victorian Reception) | Modern reception | reception_of | Pan | Greek | high | The Romantic-Victorian Pan is a documented literary-religious reception of the Greek god Pan. |
| Paraskeva Pyatnitsa | Christian/Orthodox | reception_of | Mokosh | Slavic | medium | Mirror of the Mokosh->Paraskeva substitution edge (Ivanits). Secondary pointer — needs review. [v2.1.60] |
| Pheth | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Philosophical Mercury | Alchemical | reception_of | Hermes Trismegistus | Hermetic/Greco-Egyptian | medium | Philosophical Mercury (Mercurius) draws its name and authority from the Hermetic tradition of Hermes Trismegistus, the legendary father of the art; a reception, not identity (homonym noted). |
| Phthenoth | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Pope Kyrillos VI | Coptic Christian | reception_of | Athanasius of Alexandria | Christian/Orthodox | medium | As a successor Pope of Alexandria, Kyrillos VI stands in the continuous Alexandrian patriarchal line whose great early model is Athanasius (Davis, on the papal succession); object verified to exist in DB. |
| Procession and Return (Proodos and Epistrophe) | Christian/Theurgic | reception_of | The One | Hermetic/Theurgic | medium | Procession from and return to the One/Good, received from Proclus. |
| Python | Greek | reception_of | Illuyanka | Hittite | low | Python as a possible Greek reception of the Anatolian serpent-combat tradition (Illuyanka); the pattern of a divine champion defeating a serpent to claim a sacred site is shared, but Apollo's solar rather than storm nature makes the transmission indirect. |
| Quirinus | Roman | reception_of | Mars | Roman | medium | Ovid Fasti 2.475-512 and Livy 1.16: Romulus was identified with Quirinus after his deification; some Roman scholars also identified Quirinus with Mars as the two patron war-gods of the city, though this is contested. |
| Ra-Hoor-Khuit | Thelemic | reception_of | Horus | Egyptian | medium | Ra-Hoor-Khuit is a Thelemic reception of Egyptian Horus. |
| Ra-Hoor-Khuit | Thelemic | reception_of | Ra | Egyptian | medium | Ra-Hoor-Khuit is a Thelemic reception incorporating the Egyptian solar deity Ra. |
| Ra-Hoor-Khuit | Thelemic | reception_of | Ra-Horakhty | Egyptian | medium | Ra-Hoor-Khuit is most directly a Thelemic reception of the Egyptian composite Ra-Harakhty. |
| Raphael | Israelite/Second Temple | reception_of | Amesha Spentas | Zoroastrian | medium | Raphael, named among the seven archangels (Tobit, 1 Enoch), belongs to the post-exilic archangelic heptad patterned after the Amesha Spentas following Achaemenid contact (Boyce). |
| Raphael the Archangel | Christian | reception_of | Raphael | Israelite/Second Temple | high | Christian tradition receives the Second Temple Raphael (Tobit; 1 Enoch 9-10) as the healing archangel Raphael. |
| Roeled | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Ruax | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Sabbateans | Jewish Mystical | reception_of | Tikkun | Jewish Mystical | high | Sabbatean messianism interpreted Tikkun and Lurianic redemption as fulfilled in Sabbatai Zevi. |
| Sadr al-Din al-Qunawi | Islamic/Sufi | reception_of | Ibn al-Arabi | Islamic/Sufi | high | Systematized Ibn al-Arabi's doctrine of wahdat al-wujud. |
| Safi al-Din Ardabili | Islamic/Sufi | reception_of | Suhrawardi | Islamic/Sufi | low | His Safaviyya silsila descends through the broader Suhrawardi-Zahidi line. |
| Said Nursi | Islamic/Sufi | reception_of | Khalid al-Baghdadi | Islamic/Sufi | medium | Nursi's early formation was within the Naqshbandi-Khalidi milieu of eastern Anatolia, which shaped the Risale-i Nur. |
| Saint Germain, Hierarch of the Aquarian Age | Theosophical | reception_of | The Master Saint Germain (Rakoczi) | Theosophical | high | The I AM/CUT Aquarian-age hierarch is a devotional cult-form/reception of the existing Theosophical Master Saint Germain (Rakoczi). |
| Salman (the Bab / Gate) | Alawite | reception_of | Salman al-Farsi | Islamic | high | The Alawite Salman (Bab/Gate) is a sectarian reception of the Companion Salman al-Farisi, elevated to the third hypostasis of the triad (homonym, same person; Friedman 2010). |
| Samael | Sethian/Ophite/Jewish | reception_of | Azazel | Israelite/Second Temple | medium | Samael's expelled-angel dimension draws from the Azazel tradition; Jewish pseudepigrapha and Zohar conflate Azazel and Samael as the same adversarial angelic being. |
| Samael | Sethian/Ophite/Jewish | reception_of | Satan | Israelite/Second Temple | medium | Samael as reception of the Satan/accuser tradition in Jewish-Gnostic theology; Zohar identifies Samael as the serpent/adversary and chief of the sitra achra. |
| San La Muerte | Folk Catholic | reception_of | Death | Cross-traditional | high | San La Muerte is likewise a personification of Death received as a folk saint (Graziano). |
| San Pascualito | Folk Catholic | reception_of | Death | Cross-traditional | medium | San Pascualito is venerated as a skeletal personification of Death in Maya-Catholic devotion. |
| Sananda | UFO Religion | reception_of | Jesus Christ | Christian | medium | Sananda is the channeling-milieu reception of Jesus Christ as a cosmic/galactic identity |
| Santa Muerte | Folk Catholic | reception_of | Death | Cross-traditional | high | Santa Muerte's skeletal scythe-bearing iconography is a devotional reception of personified Death / the Grim Reaper (Chesnut, Devoted to Death). |
| Saphathorael | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Satan | Israelite/Second Temple | reception_of | Angra Mainyu | Zoroastrian | medium | Satan's development from court accuser to independent cosmic adversary shows probable structural influence from Zoroastrian Angra Mainyu during the Babylonian exile and Persian period. |
| Satan (LaVeyan / symbolic adversary) | Modern Satanism | reception_of | Satan | Israelite/Second Temple | high | The LaVeyan symbolic adversary is a modern reinterpretation of the biblical/Second-Temple Satan, stripped of literal existence and recast as the carnal self. |
| Satan (theistic Satanism) | Modern Satanism | reception_of | Satan | Israelite/Second Temple | high | Theistic Satanism's worshipped Satan is a devotional reception of the biblical/Second-Temple adversary as a literal deity. |
| Saturn | Roman | reception_of | Baal Hammon | Phoenician | medium | Saturnus Africanus as the Roman form of the Carthaginian Baal Hammon; Diodorus Siculus documents the Kronos/Baal Hammon identification; the Saturnus cult in Roman North Africa continues Baal Hammon worship. |
| Sayyid Ali Hamadani | Islamic/Sufi | reception_of | Najm al-Din Kubra | Islamic/Sufi | medium | Transmitted the Kubrawi visionary path founded by Najm al-Din Kubra. |
| Schneur Zalman of Liadi | Jewish Mystical | reception_of | Tzimtzum | Jewish Mystical | high | The Tanya develops a distinctive contemplative reading of the Lurianic Tzimtzum. |
| Schneur Zalman of Liadi | Jewish Mystical | reception_of | Ein Sof | Jewish Mystical | high | Chabad theology centers on the immanence of the Ein Sof within creation. |
| Serapis | Greco-Egyptian | reception_of | Osiris | Egyptian | high | Serapis as the Ptolemaic Greco-Egyptian reception of Osiris; the resurrection and afterlife sovereignty of Osiris are the primary Egyptian contribution to the syncretic Serapic complex. |
| Set (Temple of Set) | Modern Satanism | reception_of | Seth | Egyptian | high | The Temple of Set venerates the Egyptian god Set/Seth as a real divine intelligence; Aquino's Setian Set is a modern reception of the ancient Egyptian deity. |
| Shah Abdul Latif Bhittai | Islamic/Sufi | reception_of | Rumi | Islamic/Sufi | medium | Shah Abdul Latif Bhittai's Risalo is steeped in the love-mysticism tradition of Rumi (whose Mathnawi he is said to have carried and recited), reworking it into Sindhi idiom. |
| Shah Abdul Latif Bhittai | Islamic/Sufi | reception_of | Abd al-Qadir al-Jilani | Islamic/Sufi | medium | Bhittai stood in the Sindhi Qadiri devotional milieu descending from al-Jilani. |
| Shah Khoshin | Yarsan | reception_of | Ali ibn Abi Talib | Islamic/Shi'a | high | In the Yarsan chain of manifestations the theophany passes Khawandagar -> Ali -> Shah Khoshin; Shah Khoshin re-manifests the Essence borne by Ali (Hamzeh'ee, Mir-Hosseini). Object ENT_ISL_ALI verified existing. |
| Shah Ni'matullah Wali | Islamic/Sufi | reception_of | Ibn al-Arabi | Islamic/Sufi | medium | Composed commentary on and verse in the wahdat al-wujud tradition. |
| Shah Waliullah of Delhi | Islamic/Sufi | reception_of | Ibn al-Arabi | Islamic/Sufi | high | His Hujjat Allah al-Baligha and related works engaged Ibn Arabi's metaphysics, seeking to reconcile wahdat al-wujud with Sirhindi's wahdat al-shuhud. |
| Sharaf al-Din Maneri | Islamic/Sufi | reception_of | Suhrawardi | Islamic/Sufi | medium | Of the Firdausiyya, a Suhrawardi branch in India. |
| Shaykh Hamallah | Islamic/Sufi | reception_of | Ahmad al-Tijani | Islamic/Sufi | high | Shaykh Hamallah claimed transmission of the Tijani way founded by Ahmad al-Tijani (the eleven-bead controversy concerns Tijani litany practice). |
| Sheikh Adi ibn Musafir | Yazidi | reception_of | Abd al-Qadir al-Jilani | Islamic/Sufi | medium | Sheikh Adi ibn Musafir was a historical Sufi ascetic of the Qadiri-adjacent Baghdad milieu of Abd al-Qadir al-Jilani; Yazidism received him as a supreme manifestation (Kreyenbroek). |
| Shekhinah | Jewish Mystical | reception_of | Sophia/Wisdom | Israelite/Second Temple | medium | Shekhinah as Kabbalistic reception and development of the Sophia/Wisdom tradition; feminine divine presence dwelling with humanity received from the personified Wisdom of Proverbs and Sirach. |
| Shekhinah | Jewish Mystical | reception_of | Sophia | Gnostic | medium | Shekhinah as possible reception of the Gnostic Sophia's exiled-feminine-divine structure; exile/fall and longing for restoration are shared narrative elements. |
| Shekhinah | Jewish Mystical | reception_of | Athirat/Asherah | Canaanite/Ugaritic | low | Shekhinah as the endpoint of the suppressed goddess-beside-God transmission: Asherah → Sophia → Shekhinah. Patai's hypothesis; contested; low confidence. |
| Sheol | Israelite/Second Temple | reception_of | Mot | Canaanite/Ugaritic | medium | [CONFIDENCE v2.1.60 high->medium: mirror of edge 1372; derivation of Sheol from Mot is a scholarly inference (DDD s.v. Mot; Day 1985).] Sheol as Israelite reception of Ugaritic Mot; devouring underworld imagery in Hebrew poetry directly parallels Ugaritic death-god texts. |
| Sin (the Moon) of Harran [Sabian cult-phase] | Sabian/Harranian | reception_of | Sin of Harran | Aramean | high | The Sabian Moon-cult of Harran is the direct continuation of the Aramean Sin of Harran into late antiquity (Green). |
| Sol Invictus Elagabal | Roman | reception_of | Elagabal of Emesa | Aramean | high | [RETYPED v2.1.60 received_as->reception_of: received_as subject must be the EARLIER form; Sol Invictus Elagabal is the later Roman imperial cult-form of Emesene Elagabal, so this row (Roman form as subject) is reception_of.] Sol Invictus Elagabal is the Roman imperial cult reception of the Emesene sun-god Elagabal, whose baetyl emperor Elagabalus brought to Rome. |
| Sopdu | Egyptian | reception_of | Horus | Egyptian | high | Sopdu was identified with Horus as a falcon-headed martial deity; his name is written with the falcon determinative and his epithets overlap with those of the warrior Horus. UCLA Encyclopedia of Egyptology. |
| Sophia/Wisdom | Israelite/Second Temple | reception_of | Athirat/Asherah | Canaanite/Ugaritic | low | Sophia/Wisdom as possible sublimation of suppressed Asherah; consort-of-the-high-god position in Proverbs 8 parallels Asherah's role at Ugarit. Scholarly hypothesis; contested. |
| Sphandor | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Sphendonael | Late Antique Ritual | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | The Testament of Solomon decan-demons are a Hellenistic reception of the Egyptian decanal system. |
| Sulayman | Islamic | reception_of | Solomon | Israelite/Second Temple | high | The Qur'anic Sulayman is the Islamic reception of Solomon. |
| Sultan Bahu | Islamic/Sufi | reception_of | Abd al-Qadir al-Jilani | Islamic/Sufi | high | Sultan Bahu founded the Sarwari Qadiri sub-line, a branch of the Qadiri order of al-Jilani. |
| Sultan Sahak | Yarsan | reception_of | Shah Khoshin | Yarsan | high | Sultan Sahak is the manifestation of the Divine Essence succeeding Shah Khoshin in the Yarsan chain of mazhariyya (Hamzeh'ee). |
| Syriac Fathers and Doctors (collective) | Syriac Christian | reception_of | Jesus Christ | Christian | high | The Syriac Fathers articulate Christian theology and devotion centered on Jesus Christ, preserved in his own Aramaic tongue. |
| Taheb (the Samaritan Restorer) | Samaritan | reception_of | Moses (Samaritan: Moshe, the supreme prophet) | Samaritan | medium | The Taheb is understood as the prophet like Moses (Deut 18:18) who restores Mosaic worship. |
| Tawhid (the Druze doctrine of divine unity) | Druze | reception_of | Allah | Islamic | high | Druze tawhid develops the Islamic affirmation of God's absolute unity (Allah) in a distinctive transcendent direction. |
| Teisheba | Urartian | reception_of | Teshub | Hittite/Hurrian | high | Urartian Teisheba is the direct reception of Hurrian Teshub through the Hurro-Urartian linguistic inheritance. The names correspond by regular sound change (Hurrian Teš(u)b → Urartian Teišeba), both are storm-thunder deities in the second rank of their divine triads, both are associated with the bull, and both command military conflict alongside their supreme deity. The Hurro-Urartian language family relationship (the two languages are closely related) makes this the most linguistically secure deity-to-deity connection in the Urartian layer. Zimansky (1985) pp. 68-70. |
| Telipinu | Hittite | reception_of | Dumuzi/Tammuz | Mesopotamian | low | The Hittite Telipinu vanishing-deity pattern as a possible reception of the older Mesopotamian Dumuzi/Tammuz dying-vegetation-deity tradition; structural parallel rather than documented transmission. |
| The Alchemical Principles | Alchemical | reception_of | Hermes Trismegistus | Hermetic/Greco-Egyptian | medium | Western alchemy frames itself as the Hermetic art received from Hermes Trismegistus, whose Emerald Tablet underwrites its principles. |
| The Aos Sí (the síde / fairy folk) | Celtic/Irish | reception_of | Tuatha Dé Danann | Celtic/Irish | high | The aos sí are understood in later tradition as the diminished Tuatha Dé Danann withdrawn into the síde (Ó hÓgáin). |
| The Bogomils | Christian/Heterodox | reception_of | The Paulicians | Christian/Heterodox | medium | The Bogomils received and transmitted the dualist cosmology earlier carried by the Paulicians of the Byzantine East (Lambert). |
| The Bosnian Church | Christian/Heterodox | reception_of | The Bogomils | Christian/Heterodox | low | The Bosnian Church was widely (if contestedly) linked to Bogomil dualist influence by medieval polemicists (Lambert). |
| The Bosom of Abraham | Christian | reception_of | Sheol | Israelite/Second Temple | low | The Bosom of Abraham as the rest of the righteous dead draws on the older Israelite Sheol as abode of the dead. |
| The Brotherhood of the Rosy Cross (Rosicrucianism) | Masonic/Rosicrucian | reception_of | Hermes Trismegistus | Hermetic/Greco-Egyptian | high | Rosicrucianism is heavily Hermetic, taking up the prisca theologia of Hermes Trismegistus as a wisdom source. |
| The Cathar Perfecti (Albigensians) | Christian/Heterodox | reception_of | The Bogomils | Christian/Heterodox | high | Western Catharism received its dualist doctrine and ritual (the consolamentum) from Balkan Bogomilism (Lambert). |
| The Celestial Hierarchy | Christian/Theurgic | reception_of | Hypercosmic Gods | Hermetic/Theurgic | high | Christianisation of the Iamblichan/Proclan graded chain of mediating divine ranks. |
| The Celestial Hierarchy | Christian/Theurgic | reception_of | Encosmic Gods | Hermetic/Theurgic | medium | The lower orders mirror the encosmic (cosmos-governing) gods of the Neoplatonic chain. |
| The Divine Darkness (Gnophos) | Christian/Theurgic | reception_of | The One | Hermetic/Theurgic | high | Apophatic union by unknowing receives the Neoplatonic ineffability of the One. |
| The Great Architect of the Universe (G.A.O.T.U.) | Masonic/Rosicrucian | reception_of | Demiurge | Hermetic/Theurgic | medium | The Masonic image of God as cosmic Architect/Craftsman receives the Hermetic-Platonic demiurgic-craftsman conception of the divine maker. |
| The Great White Brotherhood | Theosophical | reception_of | Mahatmas (Theosophical Masters of Wisdom) | Theosophical | high | The I AM/CUT Great White Brotherhood is the reception of the earlier Theosophical Masters of Wisdom (Mahatmas) as a named devotional collective. |
| The Guardians of the Watchtowers | Wicca | reception_of | The Four Enochian Watchtowers (Great Table) | Renaissance Esoteric | medium | The Wiccan quarter-guardians inherit the 'Watchtower' terminology from the Enochian Great Table via the Golden Dawn, while functioning as distinct elemental guardians. |
| The Hermetic Order of the Golden Dawn | Modern Occult | reception_of | The Enochian System of John Dee | Renaissance Esoteric | high | The Golden Dawn incorporated John Dee's Enochian system into its synthesis. |
| The Holy Grail | Arthurian | reception_of | Jesus Christ | Christian | high | The cup of the Last Supper / vessel of Christ's blood. |
| The Horned God | Wicca | reception_of | Cernunnos | Celtic/Gaulish | high | Gardner and Valiente explicitly drew the Wiccan Horned God's imagery and name from the antlered Gaulish god Cernunnos (Hutton, Triumph of the Moon). |
| The Horned God | Wicca | reception_of | Pan | Greek | high | The Horned God's goat-horned, ithyphallic nature-deity persona derives from the 19th-century Romantic revival of the Greek Pan that fed directly into Wicca (Hutton). |
| The Old Hag (Night-Hag) | Contemporary Folklore & Vernacular Religion | reception_of | Lilith | Jewish Mystical | medium | The chest-pressing night-hag/strangler complex continues the older Lilith-as-nocturnal-strangler / mara night-mare tradition. |
| The Planetary Ascent of the Soul (Harranian) | Sabian/Harranian | reception_of | Poimandres | Hermetic/Theurgic | medium | The planetary-ascent schema follows the Poimandres account (CH I) of the soul shedding planetary qualities on its return to the divine; this is the Hermetic source of the Harranian doctrine (Green). |
| The Royal Martyrs (Romanov Passion-Bearers) | Christian/Orthodox | reception_of | Jesus Christ | Christian | high | As passion-bearers (strastoterptsy) the Romanovs are venerated for accepting death in imitation of Christ's passion; passion-bearing is explicitly a reception of Christ's Passion, not deification. |
| The Scale of Numbers (Agrippa) | Renaissance Esoteric | reception_of | Pythagorean Number Mysticism | Greek | high | Agrippa's Scale of Numbers (De occulta philosophia II) explicitly revives Pythagorean number doctrine, assigning metaphysical meaning to the numbers 1-12. |
| The Scale of Numbers (Agrippa) | Renaissance Esoteric | reception_of | Gematria | Jewish Mystical | high | Agrippa draws his number-to-divine-name correspondences from Kabbalistic gematria, integrating Hebrew letter-number values and the sefirot into the Scale of Numbers. |
| The Seven Cycles of Manifestation (al-Adwar al-Sab'a) | Alawite | reception_of | Imamah | Islamic/Shi'a | low | The Alawite cyclical-manifestation doctrine develops out of and radicalizes the Shi'i doctrine of Imamah / divinely-guided guidance (Halm 1982). |
| The Thearchy (Godhead) | Christian/Theurgic | reception_of | The One | Hermetic/Theurgic | high | The superessential Godhead-beyond-being is the Christian reception of the Neoplatonic One. |
| The Thirty-Six Decans (Wujuh) of the Zodiac | Astral Magic | reception_of | The Decans (Egyptian decanal system) | Egyptian | medium | Astral-magic 36 faces (wujuh) derive from the Egyptian decanal system; Picatrix (Ghayat al-Hakim), ed. Pingree. |
| The Triple Goddess (Maiden, Mother, Crone) | Wicca | reception_of | Hecate | Greek | high | Classical triple-form goddess underlying the Wiccan Maiden-Mother-Crone; Hutton, The Triumph of the Moon. |
| The Triple Goddess (Maiden, Mother, Crone) | Wicca | reception_of | Diana | Roman | medium | Moon-goddess of the Graves "White Goddess" construction adopted by Wicca; Graves, The White Goddess. |
| The Twelve Imams (Alevi veneration / On Iki Imam) | Alevi | reception_of | The Fourteen Infallibles | Islamic/Shi'a | high | The Alevi On Iki Imam are the reception of the Twelve Imams found within the Shi'a Fourteen Infallibles (existing ENT_ISL_INFALLIBLES). |
| The Twelve Imams (Alevi veneration / On Iki Imam) | Alevi | reception_of | Ahl al-Bayt | Islamic/Shi'a | medium | Alevi veneration of the Imams continues devotion to the Ahl al-Bayt (existing ENT_ISL_AHL_BAYT). |
| The Twelve Imams (Alevi veneration / On Iki Imam) | Alevi | reception_of | Muhammad al-Mahdi | Islamic/Shi'a | medium | The twelfth of the venerated Imams is the hidden Mahdi (existing ENT_ISL_MAHDI), awaited in Alevi eschatology. |
| The Universe | Contemporary Folklore & Vernacular Religion | reception_of | Infinite Intelligence / Divine Mind | Modern Paganism | medium | The popular 'the Universe' of contemporary vernacular spirituality is the direct descendant of New Thought's Infinite Intelligence / Divine Mind. |
| The Waldensians | Christian/Heterodox | reception_of | Peter Waldo | Christian/Heterodox | high | The Waldensian movement received its origin and rule of apostolic poverty from Peter Waldo, its founder. |
| Therion (The Beast 666) | Thelemic | reception_of | Beast of Revelation | Christian/Biblical | high | Therion/The Beast 666 is Crowley's reclamation of the apocalyptic Beast of Revelation. |
| Thesan | Etruscan | reception_of | Eos | Greek | high | De Grummond (2006): Thesan is the Etruscan dawn goddess, equivalent to Greek Eos/Roman Aurora; depicted on mirrors abducting youths in the Eos-type scene. |
| Trivia | Greek/Roman | reception_of | Hecate | Greek | high | Trivia ("Three Roads") is the Latin epithet and functional reception of the Greek Hecate as goddess of crossroads; Ovid Metamorphoses 7.177 calls Hecate "Trivia," and the Aeneid 6.13 treats them as the same deity under different names. |
| Turan | Etruscan | reception_of | Aphrodite | Greek | high | Turan takes on the imagery and love-goddess domain of Greek Aphrodite in Etruscan art, while retaining her native name and Lasa attendants. |
| Typhon | Greek | reception_of | Ullikummi | Hittite/Hurrian | medium | Typhon as the Greek reception of the Ullikummi tradition — the chaos monster created by the old order to challenge the new divine champion, whose defeat finally establishes cosmic order. |
| Uriel | Israelite/Second Temple | reception_of | Amesha Spentas | Zoroastrian | medium | Uriel, one of the seven archangels of 1 Enoch, is part of the Second-Temple heptad of holy ones modeled on the Zoroastrian Amesha Spentas after Persian-period influence (Boyce). |
| Usil | Etruscan | reception_of | Helios | Greek | high | De Grummond (2006): Usil is the Etruscan sun deity, equivalent to Greek Helios/Roman Sol; depicted with solar rays on mirrors and in chariot procession; attested on the Piacenza liver. |
| Uthman dan Fodio | Islamic/Sufi | reception_of | Abd al-Qadir al-Jilani | Islamic/Sufi | high | Uthman dan Fodio was a Qadiri shaykh who venerated Abd al-Qadir al-Jilani and propagated the Qadiri order in West Africa. |
| Vertumnus | Roman | reception_of | Voltumna | Etruscan | high | Vertumnus is the Roman reception of the Etruscan Voltumna. |
| Volsung Cycle (Matter of the North) | Germanic Legend | reception_of | Odin | Germanic/Norse | high | Odin appears throughout the Volsung legend (planting the sword in Barnstokkr, advising Sigurd, claiming the slain), linking the literary cycle to the Norse divine cosmos. |
| Watchers | Israelite/Second Temple | reception_of | Apkallu | Mesopotamian | medium | Watchers as possible Israelite reception of Mesopotamian Apkallu tradition; antediluvian divine sages who transmit forbidden knowledge before the flood. |
| WitchTok / Online Neopagan Devotion | Contemporary Folklore & Vernacular Religion | reception_of | Lilith | Jewish Mystical | high | Lilith is among the most venerated figures in WitchTok deity work — a contemporary devotional reception of the existing entity. |
| WitchTok / Online Neopagan Devotion | Contemporary Folklore & Vernacular Religion | reception_of | Loki | Germanic/Norse | high | Loki has a large, documented WitchTok/Lokean devotional following; modeled as contemporary reception. |
| WitchTok / Online Neopagan Devotion | Contemporary Folklore & Vernacular Religion | reception_of | Hecate | Greek | high | Hecate is a flagship WitchTok deity for witchcraft and the crossroads; contemporary devotional reception. |
| WitchTok / Online Neopagan Devotion | Contemporary Folklore & Vernacular Religion | reception_of | Hades | Greek | high | Hades is widely worked with in WitchTok/Hellenic-pagan deity work; contemporary devotional reception. |
| WitchTok / Online Neopagan Devotion | Contemporary Folklore & Vernacular Religion | reception_of | Persephone | Greek | high | Persephone is one of the most popular WitchTok deities for transformation/underworld work; contemporary devotional reception. |
| WitchTok / Online Neopagan Devotion | Contemporary Folklore & Vernacular Religion | reception_of | Aphrodite | Greek | high | Aphrodite is heavily venerated on WitchTok for love/self-worth devotion; contemporary devotional reception. |
| WitchTok / Online Neopagan Devotion | Contemporary Folklore & Vernacular Religion | reception_of | Hermes | Greek | medium | Hermes has an active WitchTok following (luck, communication, travel); contemporary devotional reception. |
| WitchTok / Online Neopagan Devotion | Contemporary Folklore & Vernacular Religion | reception_of | Dionysus | Greek | medium | Dionysus is widely worked with on WitchTok for liberation/ecstasy devotion; contemporary devotional reception. |
| WitchTok / Online Neopagan Devotion | Contemporary Folklore & Vernacular Religion | reception_of | Freyja | Germanic/Norse | medium | Freyja is a popular WitchTok/Norse-pagan deity for love, seidr, and witchcraft; contemporary devotional reception. |
| WitchTok / Online Neopagan Devotion | Contemporary Folklore & Vernacular Religion | reception_of | Brigid | Celtic/Irish | medium | Brigid is widely venerated on WitchTok (and modern Druidry) for hearth, healing, and poetry; contemporary devotional reception. |
| WitchTok / Online Neopagan Devotion | Contemporary Folklore & Vernacular Religion | reception_of | The Triple Goddess (Maiden, Mother, Crone) | Wicca | medium | Wiccan Triple Goddess received in online neopagan devotion; Burton, Strange Rites. |
| Yahweh | Israelite/Second Temple | reception_of | El | Canaanite/Ugaritic | medium | Yahweh absorbed El's epithets (Elyon, Shaddai, Olam) and cosmic creator-father role; divine council in Hebrew scripture derives from El's heavenly assembly at Ugarit. |
| Yahya | Islamic | reception_of | John the Baptist | Christian | high | The Qur'anic Yahya is the Islamic reception of John the Baptist. |
| Yaqub | Islamic | reception_of | Jacob (Israel) | Israelite/Second Temple | high | The Qur'anic Yaqub (Israil) is the Islamic reception of Jacob. |
| Yunus | Islamic | reception_of | Jonah | Israelite/Second Temple | high | The Qur'anic Yunus (Dhul-Nun) is the Islamic reception of Jonah. |
| Yusuf | Islamic | reception_of | Joseph (son of Jacob) | Israelite/Second Temple | high | The Qur'anic Yusuf is the Islamic reception of Joseph. |
| Zacchaeus | Christian/Biblical | reception_of | Jesus Christ | Christian | medium | Luke 19:1-10: Zacchaeus received Jesus joyfully and was declared a son of Abraham to whom salvation had come. |
| Zeus Ammon | Greco-Egyptian/Libyan | reception_of | Amun | Egyptian | high | Zeus-Ammon as the Greco-Egyptian reception of Egyptian Amun; identified with Zeus by Herodotus (2.42); the ram's horns of the syncretic figure are Amun's attribute. |
| Zeus Ammon | Greco-Egyptian/Libyan | reception_of | Zeus | Greek | high | Zeus-Ammon as the Greco-Egyptian reception of Zeus; the Olympian high-god identified with Amun by Herodotus; Zeus's divine sovereignty received into the syncretic figure. |
| al-Ghazali | Islamic/Sufi | reception_of | al-Junayd al-Baghdadi | Islamic/Sufi | medium | Al-Ghazali draws the sober interior discipline he systematises from the Junaydi tradition. |
| al-Junayd al-Baghdadi | Islamic/Sufi | reception_of | Hasan al-Basri | Islamic/Sufi | medium | The Baghdad school's sobriety descends from the Basran ascetic tradition Hasan founded. |
| ʿĪsā ibn Maryam | Islamic | reception_of | Jesus Christ | Christian | high | Quran 3:45-49; 19:16-33: the Quranic ʿĪsā ibn Maryam draws on and reinterprets the Jesus tradition while rejecting divinity; the figure shares virgin birth, miracles, and the Injīl but reframes them within Islamic monotheism. |
| Light Particles | Manichaean | rescued_by | Third Messenger | Manichaean | medium | The Light Particles (the soul / Living Self mixed into matter) are the object of rescue accomplished through the Third Messenger's evocations. Kephalaia. |
| Norea | Sethian | rescued_by | Eleleth | Sethian | high | At the limit of her embodied resistance Norea cries out for rescue and the great angel Eleleth descends to deliver and instruct her — Hyp. Arch. 92,32–93,2 ff. (trans. Bullard & Layton). Complements the existing Eleleth guides→Norea edge; encodes the cry-and-rescue that the deliverance turns on. Pointer cite — needs review. [v2.1.61] |
| Sarah (of Tobit) | Israelite/Second Temple | rescued_by | Raphael | Israelite/Second Temple | high | Raphael binds the demon Asmodeus and frees Sarah, enabling her marriage (Book of Tobit). |
| Call and Answer | Manichaean | rescues | Primal Man | Manichaean | high | The Call rouses, and the Answer raises, the fallen Primal Man. |
| Eleleth | Sethian | rescues | Norea | Sethian | high | Mirror of Norea rescued_by→Eleleth: the great angel Eleleth answers Norea's cry, delivers her from the rulers, and reveals her origin — Hyp. Arch. 93,2–32 (trans. Bullard & Layton). Pointer cite — needs review. [v2.1.61] |
| Jesus Christ | Christian | rescues | Limbo of the Fathers (Limbus Patrum) | Christian | high | In the Harrowing of Hell, Christ descends and liberates the righteous held in the Limbo of the Fathers. |
| Ninshubur | Mesopotamian | rescues | Inanna/Ishtar | Mesopotamian | high | Ninshubur's intercession secures Inanna's release from the underworld. |
| Bayán (Báb's revelation) | Bahá'í | revealed_by | The Báb (Siyyid Alí-Muhammad Shírází) | Bahá'í | high | The Bayán is the scriptural corpus revealed through the Báb (inverse of the reveals edge; replaces an incorrect reception_of). |
| The Glory (Kavod / the divine Light) | Samaritan | revealed_by | Moses (Samaritan: Moshe, the supreme prophet) | Samaritan | medium | The Glory shone upon and was made manifest through Moses at Sinai per Memar Marqah. |
| The Twin | Manichaean | revealed_by | Jesus Splendour | Manichaean | medium | The Twin (Syzygos / al-Tawm), Mani's divine counterpart who delivers the revelation, is associated with the saving emanation of Jesus the Splendour / the Light Mind. Cologne Mani Codex. |
| Agathos Daimon | Hermetic/Greco-Egyptian | reveals | Revelation | Cross-traditional | medium | Hermetic Agathos Daimon functions in revelatory teacher traditions. |
| Christ | Gnostic | reveals | Revelation | Cross-traditional | high | Christ functions as revealer/savior in Gnostic traditions. |
| Demeter | Greek | reveals | Eubouleus | Greek | medium | In Eleusinian mystery tradition, Eubouleus ("Good Counsel") is a figure connected to the Demeter-Persephone myth; as the pig-herd who witnessed the abduction, he stands at the boundary of the Eleusinian revealed tradition. |
| Eleleth | Sethian | reveals | Revelation | Cross-traditional | medium | Eleleth functions as a revelatory instructor in some Sethian texts. |
| Epinoia | Sethian | reveals | Revelation | Cross-traditional | medium | Epinoia functions as illuminating insight or awakening. |
| Eve/Zoe | Sethian | reveals | Revelation | Cross-traditional | medium | Eve/Zoe functions as life-giving or awakening figure in Gnostic reinterpretations. |
| Gabriel | Israelite/Second Temple | reveals | Revelation | Cross-traditional | high | Gabriel serves as angelic messenger/interpreter. |
| Gabriel | Israelite/Second Temple | reveals | Interpretation | Cross-traditional | high | Gabriel interprets visions and communicates revelation. |
| Gabriel the Archangel | Christian | reveals | Jesus Christ | Christian | high | New Testament (Luke 1:26-38): Gabriel announces the conception and birth of Jesus to Mary — the Annunciation — making him the divine messenger who first reveals Jesus to humanity. |
| Hamza ibn Ali ibn Ahmad | Druze | reveals | Tawhid (the Druze doctrine of divine unity) | Druze | high | Hamza systematized and proclaimed the Druze doctrine of tawhid. |
| Hayyim Vital | Jewish Mystical | reveals | Tikkun | Jewish Mystical | high | Vital transmitted Luria's Tikkun doctrine in Etz Chaim. |
| Hayyim Vital | Jewish Mystical | reveals | Shevirat ha-Kelim | Jewish Mystical | high | Vital recorded the Shevirat ha-Kelim teaching in Etz Chaim. |
| Hermes Trismegistus | Hermetic/Greco-Egyptian | reveals | Wisdom | Cross-traditional | high | The Hermetic texts are framed as Hermes Trismegistus revealing divine wisdom. |
| Ibn Nusayr al-Namiri | Alawite | reveals | Ayn-Mim-Sin (the trinitarian formula) | Alawite | medium | Ibn Nusayr al-Namiri is the founder-prophet credited with proclaiming the deification of Ali and the trinitarian doctrine (Friedman 2010). |
| Iris | Greek | reveals | Zeus | Greek | high | Homer Iliad passim: Iris serves as the divine messenger of Zeus, carrying his decrees to gods and mortals. |
| Isaac Luria (the Ari) | Jewish Mystical | reveals | Tzimtzum | Jewish Mystical | high | Luria taught the doctrine of Tzimtzum, the divine self-contraction. |
| Isaac Luria (the Ari) | Jewish Mystical | reveals | Reshimu | Jewish Mystical | high | The Reshimu (residue) is a core element of Luria's cosmogony. |
| Isaac Luria (the Ari) | Jewish Mystical | reveals | Kav | Jewish Mystical | high | The Kav (ray of light entering the void) is part of Luria's emanation scheme. |
| Isaac Luria (the Ari) | Jewish Mystical | reveals | Shevirat ha-Kelim | Jewish Mystical | high | Luria taught Shevirat ha-Kelim, the breaking of the vessels. |
| Isaac Luria (the Ari) | Jewish Mystical | reveals | Tikkun | Jewish Mystical | high | Luria taught Tikkun, the cosmic restoration. |
| Isaac Luria (the Ari) | Jewish Mystical | reveals | Olam ha-Tohu | Jewish Mystical | high | Olam ha-Tohu, the World of Chaos that shattered, is central to Lurianic cosmology. |
| Isaac Luria (the Ari) | Jewish Mystical | reveals | Netzotzot | Jewish Mystical | high | The scattered netzotzot (holy sparks) to be raised are a Lurianic doctrine. |
| Isaac Luria (the Ari) | Jewish Mystical | reveals | Adam Kadmon | Jewish Mystical | high | Adam Kadmon, the primordial man, is a foundational Lurianic figure. |
| Isaac Luria (the Ari) | Jewish Mystical | reveals | Arikh Anpin | Jewish Mystical | high | Luria's partzuf doctrine includes Arikh Anpin (the Long Face). |
| Isaac Luria (the Ari) | Jewish Mystical | reveals | Atika Kadisha | Jewish Mystical | high | Atika Kadisha (the Holy Ancient One) is a Lurianic partzuf. |
| Isaac Luria (the Ari) | Jewish Mystical | reveals | Abba | Jewish Mystical | high | The partzuf Abba (Father) belongs to Luria's configuration of the sefirot. |
| Isaac Luria (the Ari) | Jewish Mystical | reveals | Imma | Jewish Mystical | high | The partzuf Imma (Mother) belongs to Luria's configuration. |
| Isaac Luria (the Ari) | Jewish Mystical | reveals | Zeir Anpin | Jewish Mystical | high | Zeir Anpin (the Small Face) is a central Lurianic partzuf. |
| Isaac Luria (the Ari) | Jewish Mystical | reveals | Nukva | Jewish Mystical | high | Nukva (the Female) is a Lurianic partzuf paired with Zeir Anpin. |
| Jesus Christ | Christian | reveals | Revelation | Cross-traditional | high | New Testament (John 1:18; John 14:9): Jesus as the incarnate Logos who makes the Father known; "he who has seen me has seen the Father." |
| Jesus Splendour | Manichaean | reveals | Revelation | Cross-traditional | high | Jesus Splendour functions as a revealer. |
| Jibril | Islamic | reveals | Revelation | Cross-traditional | high | Jibril delivers revelation. |
| John the Baptist | Christian | reveals | Jesus Christ | Christian | high | New Testament (John 1:29-34; Mark 1:7-8): John the Baptist announces and baptises Jesus, declaring him the Lamb of God. |
| Kalam-e Saranjam | Yarsan | reveals | Sultan Sahak | Yarsan | low | The acts and teaching of Sultan Sahak are preserved and revealed through the Kalam-e Saranjam corpus (Hamzeh'ee). Direction corrected to revealer->revealed (the prior revealed_by edge was backwards and that verb is unused in the DB). |
| Living Jesus | Thomasine/Christian-Gnostic | reveals | Revelation | Cross-traditional | high | Living Jesus functions as revealer of hidden sayings. |
| Logos | Gnostic | reveals | Revelation | Cross-traditional | high | Logos functions as word/reason and revelatory mediation. |
| Manda d-Hayyi | Mandaean | reveals | Knowledge | Cross-traditional | high | Manda d-Hayyi means Knowledge of Life and functions as revealer. |
| Marqah (Marqe) | Samaritan | reveals | The Glory (Kavod / the divine Light) | Samaritan | medium | Marqah's Memar Marqah develops the doctrine of the divine Glory/Light upon Moses. |
| Mary Magdalene | Christian | reveals | Jesus Christ | Christian | high | New Testament (John 20:1-18): Mary Magdalene is the first witness of the risen Jesus and the first to announce the resurrection to the disciples ("I have seen the Lord" — John 20:18); traditionally called "apostle to the apostles." |
| Moses (Samaritan: Moshe, the supreme prophet) | Samaritan | reveals | Samaritan Torah (Samaritan Pentateuch) | Samaritan | high | In Samaritan theology Moses is the sole revealer of the complete Torah. |
| Nous | Hermetic/Theurgic | reveals | Revelation | Cross-traditional | medium | Hermetic Nous functions as revealer/teacher in Hermetic discourse. |
| Nous | Gnostic | reveals | Revelation | Cross-traditional | medium | Hermetic Nous functions as revealer/teacher in Hermetic discourse. |
| Nous | Valentinian | reveals | Revelation | Cross-traditional | medium | Hermetic Nous functions as revealer/teacher in Hermetic discourse. |
| Operation of the Beatific Vision (Liber Juratus) | Solomonic Magic | reveals | Revelation | Cross-traditional | high | The central operation of the Sworn Book aims at the beatific vision, a direct revelation of God. |
| Perfect Nature (al-Tiba al-Tamm) | Astral Magic | reveals | Revelation | Cross-traditional | medium | The Perfect Nature reveals secret knowledge and prophetic insight to the sage who invokes it. |
| Phoebe at Delphi | Greek | reveals | Apollo | Greek | high | Aeschylus Eumenides 1-19: Phoibe (the Titaness) held the Delphic oracle and passed it as a birthday gift to Apollo; she is the third guardian of Delphi in the Aeschylean sequence (Gaia → Themis → Phoibe → Apollo). |
| Protennoia | Sethian | reveals | Hidden Knowledge | Cross-traditional | high | In her threefold descent (Voice, Sound, Word) Protennoia reveals the saving knowledge and awakens the seed of light. |
| Revelation | Cross-traditional | reveals | Kingdom | Thomasine/Christian-Gnostic | medium | In Thomasine tradition the Kingdom is disclosed through recognition and revelation. |
| Serpent | Ophite/Archontic | reveals | Revelation | Cross-traditional | medium | The serpent can function as a revealer figure in Ophite-style reinterpretations. |
| Serpent | Ophite/Archontic | reveals | Forbidden Knowledge | Cross-traditional | medium | The Ophite serpent actively reveals forbidden/hidden knowledge in Eden reinterpretation traditions. |
| Sibyl | Greek/Roman | reveals | Apollo | Greek | high | The Sibyl reveals and transmits Apollo's prophecies; she is his earthly mouthpiece, uttering oracles in a state of divine possession by the god. |
| The Báb (Siyyid Alí-Muhammad Shírází) | Bahá'í | reveals | Bayán (Báb's revelation) | Bahá'í | high | The Báb is the author/revealer of the Bayán. |
| The Divine Names | Christian/Theurgic | reveals | The Thearchy (Godhead) | Christian/Theurgic | high | The names manifest the otherwise unknowable Thearchy through its processions. |
| The Notae of the Ars Notoria | Solomonic Magic | reveals | Hidden Knowledge | Cross-traditional | high | Contemplation of the notae with the orationes is the means by which the sciences are infused. |
| The Semiforas / Schemhamphoras Names (Liber Razielis) | Solomonic Magic | reveals | Revelation | Cross-traditional | medium | The Semiforas are presented as divine names revealed to Adam and the patriarchs. |
| Themis at Delphi | Greek | reveals | Apollo | Greek | high | Aeschylus Eumenides 2-8: Themis held the Delphic oracle as its second prophet before passing it to Phoibe. |
| Uriel | Israelite/Second Temple | reveals | Revelation | Cross-traditional | high | Uriel interprets cosmic/apocalyptic knowledge in some traditions. |
| Zarathustra | Zoroastrian | reveals | Daena | Zoroastrian | high | Zarathushtra reveals the Daena (the religion). |
| ʿĪsā ibn Maryam | Islamic | reveals | Revelation | Cross-traditional | high | Quran 57:27: God gave ʿĪsā the Injīl (Gospel) as revealed scripture; 5:46 confirms him as bearer of the Injīl. |
| Illumination (Photismos / Baptism) | Christian/Theurgic | ritual_associated_with | The Purified (Catechumens, Energumens, Penitents) | Christian/Theurgic | high | Baptismal illumination initiates those being purified into the hierarchy. |
| Jam (ritual assembly) | Yarsan | ritual_associated_with | Sultan Sahak | Yarsan | high | The jam assembly is instituted in the cycle of Sultan Sahak and centers Yarsan communal worship (Mir-Hosseini). Direction corrected to ritual->figure per DB convention. |
| Archons | Manichaean | ruled_by | King of Darkness | Manichaean | high | The Archons (rulers/abortions of darkness) are subordinate powers of the realm ruled by the King of Darkness. Lieu. |
| Encosmic Gods | Hermetic/Theurgic | ruled_by | Hypercosmic Gods | Hermetic/Theurgic | medium | The hypercosmic gods lead and transcend the encosmic gods (Iamblichus). |
| Five Worlds of Darkness | Manichaean | ruled_by | King of Darkness | Manichaean | high | The five dark worlds are the domain of the King of Darkness. |
| Folkvangr | Germanic/Norse | ruled_by | Freyja | Germanic/Norse | high | Folkvangr is Freyja's field where she receives half the battle-slain (Grímnismál 14). |
| Imhet (Land of Sokar) | Egyptian | ruled_by | Seker | Egyptian | high | Imhet is the land of Sokar. |
| Irkalla (Kur) | Mesopotamian | ruled_by | Ereshkigal | Mesopotamian | high | Ereshkigal is queen of Irkalla/Kur, the Mesopotamian netherworld (Descent of Ishtar). |
| Material Daimones | Hermetic/Theurgic | ruled_by | Hecate (Chaldean) | Hermetic/Theurgic | medium | The material/sublunar daimones are ranged under Hecate in the Chaldean-theurgic schema. |
| Rosetau | Egyptian | ruled_by | Seker | Egyptian | high | Rosetau is the domain of Sokar. |
| Sitra Achra | Jewish Mystical | ruled_by | Samael | Sethian/Ophite/Jewish | high | The Sitra Achra is ruled by Samael, its king. |
| The Greek Underworld (House of Hades) | Greek | ruled_by | Hades | Greek | high | The underworld is ruled by Hades, its eponymous lord. |
| Abrasax | Basilidean | rules | Archons | Gnostic | high | Abrasax rules the 365 heavens and their archontic powers. |
| Alalu | Hittite/Hurrian | rules | Sovereignty | Cross-traditional | high | Hoffner, Hittite Myths — Song of Kumarbi: "In former times Alalu was king in heaven. Alalu sat upon the throne and the mighty Anu... bowed down at his feet." Alalu was the primordial king of heaven for nine years. |
| Arawn | Celtic/Welsh | rules | Annwn | Celtic/Welsh | high | Arawn is presented as king of Annwn in the First Branch; he approaches Pwyll to exchange kingdoms for a year to defeat Hafgan |
| Ashtar (Ashtar Galactic Command) | UFO Religion | rules | The Space Brothers | UFO Religion | medium | Ashtar is presented as commander of the Galactic Command, the organized body of benevolent Space Brothers |
| Autogenes | Sethian | rules | Four Luminaries | Sethian | high | The Autogenes is set over the Four Luminaries and their aeons. |
| Beelzeboul | Late Antique Ritual | rules | Demons | Christian | medium | Beelzeboul is represented as a ruler over demonic powers. |
| Beelzebul | Christian | rules | Demons | Christian | high | Beelzebul is named "the prince of the demons." |
| Bodb Derg | Celtic/Irish | rules | Tuatha Dé Danann | Celtic/Irish | high | Bodb Derg, elected king of the Tuatha Dé Danann. |
| Choucho | Gnostic | rules | Third Aeon of the Ascent | Gnostic | high | Choucho guards the third aeon of the ascent. |
| Chouncheoch | Gnostic | rules | Second Aeon of the Ascent | Gnostic | high | Chouncheoch guards the second aeon of the ascent. |
| Chous | Gnostic | rules | First Aeon of the Ascent | Gnostic | high | Chous guards the first aeon of the ascent. |
| Demiurge | Gnostic | rules | Archons | Gnostic | medium | The Demiurge is associated with archontic rulers. |
| Demiurge | Gnostic | rules | The Middle | Valentinian | high | The Demiurge rules the Hebdomad within the Middle, beneath Achamoth. |
| El | Canaanite/Ugaritic | rules | Divine Assembly | Cross-traditional | high | El presides over the divine council/assembly. |
| Ereshkigal | Mesopotamian | rules | Dead | Cross-traditional | high | Ereshkigal rules the underworld and the dead. |
| Ereshkigal | Mesopotamian | rules | Irkalla (Kur) | Mesopotamian | high | Ereshkigal rules the land of no return. |
| Eurynome Primordial | Greek | rules | Sovereignty | Cross-traditional | high | Apollonius Rhodius Argonautica 1.503-511: Eurynome and Ophion "held the peaks of Olympus" and ruled the immortals before being displaced by Cronus and Rhea; she is a primordial sovereign. |
| Father of Greatness | Manichaean | rules | World of Light | Manichaean | high | The Father of Greatness is supreme deity of the World of Light. |
| Gwyn ap Nudd | Celtic/Welsh | rules | Annwn | Celtic/Welsh | high | Gwyn ap Nudd is named as lord of Annwn and the Otherworld dead; Culhwch ac Olwen; Welsh Triads 26; must ride to gather the dead on All Hallows |
| Hades | Greek | rules | Underworld | Cross-traditional | high | Homer Iliad 15.187-193: the three sons of Kronos divided the world by lot; Hades received the underworld. |
| Hades | Greek | rules | The Greek Underworld (House of Hades) | Greek | high | Hades is the ruler of the underworld, the House of Hades that bears his name (Homer, passim). |
| Hades Klymenos | Greek | rules | Underworld | Cross-traditional | high | Epithetic form of Hades; see SRC_THEOI_DAIMONES. |
| Hayyi Rabbi | Mandaean | rules | World of Light | Mandaean | high | Hayyi Rabbi, the Great Life, is the supreme being presiding over the World of Light. Source: SRC_GINZA_RBA; SRC_DROWER_MANDAEANS. |
| Iblis | Islamic | rules | Shaytan / Shayatin | Islamic | high | Iblis (al-Shaytan al-rajim) is the chief of the devils; the shayatin are his host and instruments of temptation. |
| Jeu | Gnostic | rules | Treasury of the Light | Gnostic | medium | Jeu, overseer of the Light, orders the Treasury and its emanations. |
| Jeu | Gnostic | rules | Aeons | Gnostic | medium | Jeu sets in order the places of the aeons and their rulers. |
| King Arthur | Arthurian | rules | Camelot | Arthurian | high | Reigns from Camelot. |
| King of Darkness | Manichaean | rules | Darkness | Cross-traditional | high | King of Darkness rules the realm of Darkness. |
| Louhi | Finnish | rules | Pohjola | Finnish | high | Louhi is the mistress and ruler of the northern otherworld Pohjola. |
| Malik | Islamic | rules | Zabaniya | Islamic | high | Malik commands the Zabaniya, the wardens of Hell. |
| Mantus | Etruscan | rules | Underworld | Cross-traditional | high | Mantus, underworld god. |
| Melchizedek (Zorokothora) | Gnostic | rules | Receivers of the Light | Gnostic | medium | Zorokothora Melchizedek is the great receiver over the gatherers of the light. |
| Nergal | Mesopotamian | rules | Underworld | Cross-traditional | high | Nergal is the Mesopotamian sovereign of the underworld (consort of Ereshkigal), associated with death, plague, and the realm of the dead. |
| Nergal | Mesopotamian | rules | Irkalla (Kur) | Mesopotamian | high | Nergal becomes consort and co-ruler of the netherworld with Ereshkigal. |
| Odin | Germanic/Norse | rules | Valhalla (Valhöll) | Germanic/Norse | high | Valhalla is Odin's hall of the slain. |
| Osiris | Egyptian | rules | Underworld | Cross-traditional | high | Osiris is the ruler and judge of the Egyptian underworld (Duat); as lord of the dead he presides over the realm of the afterlife. |
| Persephone | Greek | rules | The Greek Underworld (House of Hades) | Greek | high | Persephone reigns as queen of the underworld alongside Hades (Homer Odyssey 10-11; Homeric Hymn to Demeter). |
| Persomphon | Gnostic | rules | First Aeon of the Ascent | Gnostic | high | Persomphon guards the first aeon of the ascent. |
| Planetary Rulers | Late Antique Ritual | rules | Planetary Spheres | Cross-traditional | high | Planetary rulers govern or correspond to planetary spheres. |
| Plouton | Greek | rules | Underworld | Cross-traditional | high | Hesiod Theogony 850; Homeric Hymn to Demeter: Plouton (Pluto, "the Rich One") is the euphemistic name for Hades as ruler of the underworld and its mineral wealth. |
| Pluto/Dis Pater | Roman | rules | Underworld | Cross-traditional | high | Pluto/Dis Pater rules the underworld. |
| Proteth | Gnostic | rules | First Aeon of the Ascent | Gnostic | high | Proteth guards the first aeon of the ascent. |
| Ra-Hoor-Khuit | Thelemic | rules | The Aeon of Horus | Thelemic | high | Ra-Hoor-Khuit is the lord governing the Aeon of Horus. |
| Ruha | Mandaean | rules | World of Darkness | Mandaean | high | Ruha is the dominant spirit governing the World of Darkness / lower world together with her offspring. Source: SRC_GINZA_RBA; SRC_DROWER_MANDAEANS. |
| Sabaoth | Sethian | rules | Archons | Gnostic | medium | Sabaoth is an archontic ruler figure, sometimes repentant/elevated. |
| Solomon | Israelite/Second Temple | rules | Ornias | Late Antique Ritual | medium | In the Testament of Solomon, Solomon commands Ornias through divine authority and the ring. |
| Solomon | Israelite/Second Temple | rules | Asmodeus | Late Antique Ritual | medium | In the Testament of Solomon, Solomon interrogates and commands Asmodeus. |
| Solomon | Israelite/Second Temple | rules | Beelzeboul | Late Antique Ritual | medium | Beelzeboul is compelled by Solomon and identifies himself as a ruler of demons. |
| Solomon | Israelite/Second Temple | rules | Onoskelis | Late Antique Ritual | medium | Onoskelis is brought before and constrained by Solomon in Solomonic demonological tradition. |
| Solomon | Israelite/Second Temple | rules | Obyzouth | Late Antique Ritual | medium | Obyzouth is constrained within the Solomonic demonological framework. |
| Solomon | Israelite/Second Temple | rules | Abezithibod | Late Antique Ritual | medium | Abezethibou is constrained within the Solomonic demonological framework. |
| Solomon | Israelite/Second Temple | rules | Lix Tetrax | Late Antique Ritual | medium | Lix Tetrax is constrained within the Solomonic demonological framework. |
| Solomon | Israelite/Second Temple | rules | Kunopegos | Late Antique Ritual | medium | Kunopegos is constrained within the Solomonic demonological framework. |
| Solomon | Israelite/Second Temple | rules | Tephras | Late Antique Ritual | medium | Tephras is constrained within the Solomonic demonological framework. |
| Solomon | Israelite/Second Temple | rules | Envy | Late Antique Ritual | medium | Envy is constrained within the Solomonic demonological framework. |
| Solomon | Israelite/Second Temple | rules | Rabdos | Late Antique Ritual | medium | In the Testament of Solomon, King Solomon, by the authority of his God-given seal-ring, compels and rules the demon Rabdos, binding it to labour on the Temple. |
| Solomon | Israelite/Second Temple | rules | Leophoros | Late Antique Ritual | medium | In the Testament of Solomon, King Solomon, by the authority of his God-given seal-ring, compels and rules the demon Leophoros, binding it to labour on the Temple. |
| Solomon | Israelite/Second Temple | rules | Koruphe | Late Antique Ritual | medium | In the Testament of Solomon, King Solomon, by the authority of his God-given seal-ring, compels and rules the demon Koruphe, binding it to labour on the Temple. |
| Solomon | Israelite/Second Temple | rules | Enepsigos | Late Antique Ritual | medium | In the Testament of Solomon, King Solomon, by the authority of his God-given seal-ring, compels and rules the demon Enepsigos, binding it to labour on the Temple. |
| Solomon | Israelite/Second Temple | rules | Ephippas | Late Antique Ritual | medium | In the Testament of Solomon, King Solomon, by the authority of his God-given seal-ring, compels and rules the demon Ephippas, binding it to labour on the Temple. |
| Solomon | Israelite/Second Temple | rules | Winged Dragon | Late Antique Ritual | medium | In the Testament of Solomon, King Solomon, by the authority of his God-given seal-ring, compels and rules the demon Winged Dragon, binding it to labour on the Temple. |
| The Heptad (Haft Sirr / Seven Mysteries) | Yazidi | rules | Lalish | Yazidi | medium | The Heptad and especially Sheikh Adi govern the sanctified realm of Lalish in Yazidi cosmology (Spat). |
| Tuonetar | Finnish | rules | Tuonela | Finnish | high | Tuonetar reigns as queen over Tuonela alongside Tuoni. |
| Tuoni | Finnish | rules | Tuonela | Finnish | high | Tuoni is the lord who rules the land of the dead, Tuonela. |
| Virgin of the Light | Gnostic | rules | Receivers of the Light | Gnostic | high | The Virgin of the Light directs her receivers, who take charge of the souls. |
| Yahweh | Israelite/Second Temple | rules | Divine Assembly | Cross-traditional | medium | Biblical traditions preserve divine council/assembly language around Yahweh. |
| Yaldabaoth | Sethian | rules | Third Aeon of the Ascent | Gnostic | high | Yaldabaoth guards the third aeon of the ascent together with Choucho — bridging the Jeuian ascent and the Sethian demiurge. |
| Athanasius of Alexandria | Christian/Orthodox | savior_of | Jesus Christ | Christian | low | Champion of the full divinity of Christ at Nicaea. |
| Christ | Gnostic | savior_of | Salvation | Cross-traditional | high | Christ functions as revealer and savior. |
| Hibil Ziwa | Mandaean | savior_of | Salvation | Cross-traditional | high | Hibil Ziwa functions as rescuer/savior. |
| Jesus Christ | Christian | savior_of | Salvation | Cross-traditional | high | New Testament (John 3:16-17; Matthew 1:21; Luke 2:11): Jesus named explicitly as savior and his mission defined as saving his people from sin. |
| Jesus Splendour | Manichaean | savior_of | Salvation | Cross-traditional | high | Jesus Splendour is a savior/revealer figure. |
| Light Mind | Manichaean | savior_of | Awakening | Cross-traditional | high | Light Mind awakens or saves the soul. |
| Living Spirit | Manichaean | savior_of | Primal Man | Manichaean | high | Living Spirit rescues Primal Man from Darkness. |
| Living Spirit | Manichaean | savior_of | Salvation | Cross-traditional | high | Living Spirit rescues Primal Man and participates in salvation history. |
| Manda d-Hayyi | Mandaean | savior_of | Salvation | Cross-traditional | high | Manda d-Hayyi is a salvific revealer. |
| Soter | Valentinian | savior_of | Salvation | Cross-traditional | high | Soter means Savior and is associated with restoration/salvation. |
| Soter | Greek | savior_of | Salvation | Cross-traditional | high | Soter means Savior and is associated with restoration/salvation. |
| Thomas Becket | Christian | savior_of | Jesus Christ | Christian | low | Becket, martyred for the liberty of the Church. |
| Vladimir | Christian/Orthodox | savior_of | Protection of the Theotokos | Christian/Orthodox | low | Equal-to-the-Apostles who brought the Rus to the veneration of the Theotokos and Christ. |
| Aaron | Israelite/Second Temple | sibling_of | Moses | Israelite | high | Exodus 4:14; 6:20. |
| Abel | Israelite/Second Temple | sibling_of | Seth | Israelite/Second Temple | high | Genesis 4-5: sons of Adam and Eve. |
| Adrammelech | Canaanite/Ugaritic | sibling_of | Anammelech | Canaanite/Ugaritic | low | Adrammelech and Anammelech are the paired gods of Sepharvaim named together in the same child-sacrifice notice (2 Kings 17:31); paired/twinned figures. |
| Aganju | Yoruba-Orisha | sibling_of | Shango (Xangô) | Yoruba-Orisha | low | Aganju is linked to Shango as kin in some oral traditions (Brandon). |
| Ahura Mazda | Zoroastrian | sibling_of | Angra Mainyu | Zoroastrian | high | In Zurvanism Ohrmazd and Ahriman are twin brothers, both born of Zurvan — distinct from orthodox Mazdaism where the antagonist of the destructive spirit is Spenta Mainyu, not Ahura Mazda himself (Zaehner, Zurvan, 1955). |
| Andrew | Christian/Biblical | sibling_of | Peter | Christian | high | Andrew and Simon Peter are brothers, sons of Jonah/John, called together by Jesus (Matt 4:18; John 1:40-42). |
| Aranrhod | Celtic/Welsh | sibling_of | Gwydion | Celtic/Welsh | high | Aranrhod is sister of Gwydion; her three tyngedau on her son Lleu are enacted through conflict with Gwydion; Fourth Branch |
| Ashgi | Mesopotamian | sibling_of | Panigingarra | Mesopotamian | high | Ashgi and Panigingarra are both sons of Ninhursag at Adab. |
| Branwen | Celtic/Welsh | sibling_of | Brân the Blessed | Celtic/Welsh | high | Branwen is sister of Brân the Blessed; her marriage to Matholwch of Ireland triggers the tragedy of the Second Branch |
| Branwen | Celtic/Welsh | sibling_of | Manawydan | Celtic/Welsh | high | Branwen is sister of Manawydan; named together as children of Llŷr; Second Branch |
| Brian | Celtic/Irish | sibling_of | Iuchar | Celtic/Irish | high | One of the three sons of Tuireann. |
| Brokkr | Germanic/Norse | sibling_of | Sindri | Germanic/Norse | high | Brokkr and Sindri/Eitri, the dwarf-smith brothers. |
| Brân the Blessed | Celtic/Welsh | sibling_of | Branwen | Celtic/Welsh | high | Bran (Brân the Blessed) is brother of Branwen; the Second Branch opens with him on the rock of Harddlech with his sister |
| Brân the Blessed | Celtic/Welsh | sibling_of | Manawydan | Celtic/Welsh | high | Manawydan is named as brother of Bran in the Second Branch; together they lead the retinue to Ireland |
| Cain | Israelite/Second Temple | sibling_of | Abel | Israelite/Second Temple | high | Genesis 4: brothers. |
| Cain | Israelite/Second Temple | sibling_of | Seth | Israelite/Second Temple | high | Genesis 4-5: sons of Adam and Eve. |
| Cautes | Mithraic Mysteries | sibling_of | Cautopates | Mithraic Mysteries | high | Cautes and Cautopates are the paired dadophoroi (twin torchbearers) of Mithras, regularly flanking the tauroctony as a complementary pair. Clauss ch.9. |
| Ereshkigal | Mesopotamian | sibling_of | Inanna/Ishtar | Mesopotamian | high | Ereshkigal as the sister of Inanna; the Descent of Inanna establishes that the queen of the Great Below and the queen of heaven and earth are divine sisters whose domains define the cosmic poles of life/love and death. |
| Ezina-Ashnan | Mesopotamian | sibling_of | Lahar | Mesopotamian | high | Grain and flocks, the sibling pair of the Sumerian debate. |
| Fafnir | Germanic Legend | sibling_of | Reginn | Germanic Legend | high | Fafnir and Reginn are brothers, sons of Hreidmar. |
| Fjalar | Germanic/Norse | sibling_of | Galar | Germanic/Norse | high | The two dwarves of the Mead of Poetry. |
| Francisco Marto | Christian | sibling_of | Jacinta Marto | Christian | high | Francisco and Jacinta Marto were brother and sister. |
| Geshtinanna | Mesopotamian | sibling_of | Dumuzi/Tammuz | Mesopotamian | high | Geshtinanna is sister of Dumuzi. |
| Gilfaethwy | Celtic/Welsh | sibling_of | Gwydion | Celtic/Welsh | high | Brother of Gwydion. |
| Gregory of Nyssa | Christian | sibling_of | Basil the Great | Christian/Orthodox | high | Gregory of Nyssa was the younger brother of Basil the Great; both were Cappadocian Fathers. |
| Gudrun | Germanic Legend | sibling_of | Gunnar | Germanic Legend | high | Gudrun and Gunnar are siblings. |
| Gunnar | Germanic Legend | sibling_of | Gudrun | Germanic Legend | high | Gunnar and Gudrun are siblings among the Gjukungs. |
| Gunnar | Germanic Legend | sibling_of | Hogni | Germanic Legend | high | Gunnar and Hogni are Gjukung brothers. |
| Gunura | Mesopotamian | sibling_of | Damu | Mesopotamian | high | Gunura is sister of Damu and mourns his death in laments. |
| Gwydion | Celtic/Welsh | sibling_of | Aranrhod | Celtic/Welsh | high | Gwydion and Aranrhod are both children of Dôn; siblings in the Fourth Branch; their relationship is central to the tyngedau (fate-bindings) placed on Lleu |
| Hibil Ziwa | Mandaean | sibling_of | Sitil | Mandaean | high | Hibil, Sitil and Anosh form the classic Mandaean fraternal triad of saving lightworld figures (corresponding to Abel, Seth and Enosh). Source: SRC_GINZA_RBA; SRC_DROWER_MANDAEANS. |
| Hibil Ziwa | Mandaean | sibling_of | Anosh | Mandaean | high | Hibil and Anosh belong to the same fraternal triad of saving uthras. Source: SRC_GINZA_RBA; SRC_DROWER_MANDAEANS. |
| Hogni | Germanic Legend | sibling_of | Gunnar | Germanic Legend | high | Hogni and Gunnar are brothers. |
| Igalima | Mesopotamian | sibling_of | Shulshaga | Mesopotamian | high | Igalima is the younger brother of Shulshaga. |
| Inanna/Ishtar | Mesopotamian | sibling_of | Ereshkigal | Mesopotamian | high | In the Descent of Inanna (ETCSL 1.4.1), Inanna explicitly travels "toward her sister Ereshkigal, queen of the Great Below." The sibling relationship between the love goddess and the queen of death is the foundational tension of the narrative: Ereshkigal has power over the underworld that Inanna desires; Inanna is stripped of her divine attributes at each of the seven gates as she descends to face her sister. Their sisterhood makes the confrontation mythologically significant — it is the love of life vs. the finality of death embodied in divine sisters. |
| Ishmael | Israelite/Second Temple | sibling_of | Isaac | Israelite/Second Temple | high | Genesis 21: half-brothers, sons of Abraham. |
| Iuchar | Celtic/Irish | sibling_of | Iucharba | Celtic/Irish | high | One of the three sons of Tuireann. |
| Ja'far ibn Abi Talib | Islamic | sibling_of | Ali ibn Abi Talib | Islamic/Shi'a | high | Ja'far and Ali were brothers, both sons of Abu Talib. |
| James the Just | Christian/Biblical | sibling_of | Jesus Christ | Christian | medium | Galatians 1:19 calls James 'the Lord's brother'; tradition varies on the exact relation. |
| John, son of Zebedee | Christian/Biblical | sibling_of | James the Greater | Christian | high | John and James the Greater are brothers, the sons of Zebedee ('Boanerges') (Matt 4:21; Mark 3:17). |
| Joseph (son of Jacob) | Israelite/Second Temple | sibling_of | Benjamin | Israelite/Second Temple | high | Genesis 35: full brothers, sons of Rachel. |
| Judah | Israelite/Second Temple | sibling_of | Levi | Israelite/Second Temple | high | Genesis 29: full brothers, sons of Leah. |
| Judah | Israelite/Second Temple | sibling_of | Joseph (son of Jacob) | Israelite/Second Temple | high | Genesis 37: half-brothers, sons of Jacob. |
| Jude (Brother of the Lord) | Christian/Biblical | sibling_of | Jesus Christ | Christian | medium | Mark 6:3 names Judas among the brothers of Jesus; Jude 1:1 calls him 'brother of James.' |
| Lahamu | Mesopotamian | sibling_of | Lahmu | Mesopotamian | high | Lahmu and Lahamu, the first primeval pair. |
| Lazarus of Bethany | Christian/Biblical | sibling_of | Martha | Christian/Biblical | high | Lazarus is the brother of Martha and Mary of Bethany (John 11:1-2). |
| Manawydan | Celtic/Welsh | sibling_of | Brân the Blessed | Celtic/Welsh | high | Manawydan is brother of Brân; survives the Irish expedition; Second Branch |
| Manawydan | Celtic/Welsh | sibling_of | Branwen | Celtic/Welsh | high | Manawydan is named as Branwen's brother in the Second Branch retinue |
| Mary of Bethany | Christian/Biblical | sibling_of | Lazarus of Bethany | Christian/Biblical | high | John 11:1-2: Mary and Martha are the sisters of Lazarus. |
| Mary of Bethany | Christian/Biblical | sibling_of | Martha | Christian/Biblical | high | Luke 10:38-42; John 11: Mary and Martha are sisters at Bethany. |
| Miriam | Israelite/Second Temple | sibling_of | Moses | Israelite | high | Numbers 26:59. |
| Miriam | Israelite/Second Temple | sibling_of | Aaron | Israelite/Second Temple | high | Exodus 15:20; Numbers 26:59. |
| Morgan le Fay | Arthurian | sibling_of | King Arthur | Arthurian | high | Half-sister via Igraine. |
| Morgause | Arthurian | sibling_of | King Arthur | Arthurian | high | Half-sister via Igraine. |
| Móði | Germanic/Norse | sibling_of | Magni | Germanic/Norse | high | The two sons of Thor who inherit Mjollnir. |
| Nibhaz | Canaanite/Ugaritic | sibling_of | Tartak | Canaanite/Ugaritic | low | Nibhaz and Tartak are the paired gods of the Avvites named together in 2 Kings 17:31; paired/twinned figures. |
| Nisien | Celtic/Welsh | sibling_of | Efnysien | Celtic/Welsh | high | The peacemaker and strife-maker twins. |
| Orthrus | Greek | sibling_of | Cerberus | Greek | high | Hesiod, Theog. 309-312: Orthrus and Cerberus both born of Typhon and Echidna (existing entity). |
| Ouranos (Phoenician Sky) | Phoenician | sibling_of | Ge (Phoenician Earth) | Phoenician | high | Ouranos and Ge are both children of Elioun, brother and sister as well as consorts in Philo. |
| Ousoos | Phoenician | sibling_of | Samemroumos (Hypsouranios) | Phoenician | high | In Philo of Byblos's cosmogony, Ousoos and Samemroumos (Hypsouranios) are the rival brothers among the first generations of mortals. |
| Picumnus | Roman | sibling_of | Pilumnus | Roman | high | The paired brother-gods of marriage and infancy. |
| Pidray | Canaanite/Ugaritic | sibling_of | Tallay | Canaanite/Ugaritic | high | Pidray and Tallay, daughters of Baal. |
| Pidray | Canaanite/Ugaritic | sibling_of | Arsay | Canaanite/Ugaritic | high | Pidray and Arsay, daughters of Baal. |
| Rachel | Israelite/Second Temple | sibling_of | Leah | Israelite/Second Temple | high | Genesis 29:16: daughters of Laban. |
| Reginn | Germanic Legend | sibling_of | Fafnir | Germanic Legend | high | Reginn and Fafnir are brothers. |
| Scholastica | Christian | sibling_of | Benedict of Nursia | Christian | high | Scholastica, twin sister of Benedict of Nursia. |
| Shahar | Canaanite/Ugaritic | sibling_of | Shalim | Canaanite/Ugaritic | high | The twin dawn and dusk gods. |
| Sigmund | Germanic Legend | sibling_of | Signy | Germanic Legend | high | Sigmund and Signy are twins. |
| Signy | Germanic Legend | sibling_of | Sigmund | Germanic Legend | high | Signy and Sigmund are twins. |
| Sitil | Mandaean | sibling_of | Anosh | Mandaean | high | Sitil and Anosh are paired as brothers with Hibil in the lightworld triad. Source: SRC_GINZA_RBA; SRC_DROWER_MANDAEANS. |
| Sydyk | Phoenician | sibling_of | Misor | Phoenician | medium | Philo pairs Sydyk and Misor as a kindred dyad of the same generation (Righteousness and Uprightness). |
| Sól | Germanic/Norse | sibling_of | Máni | Germanic/Norse | high | Sun and Moon, the children of Mundilfari. |
| Tallay | Canaanite/Ugaritic | sibling_of | Arsay | Canaanite/Ugaritic | high | Tallay and Arsay, daughters of Baal. |
| Tashmishu | Hittite/Hurrian | sibling_of | Teshub | Hittite/Hurrian | medium | Tashmishu is the brother and attendant of Teshub in the Kumarbi cycle. |
| Anzu | Mesopotamian | slain_by | Ninurta | Mesopotamian | high | Ninurta slays the Anzu bird and recovers the Tablet of Destinies. |
| Asag | Mesopotamian | slain_by | Ninurta | Mesopotamian | high | Ninurta destroys the demon Asag in the Lugale. |
| Fafnir | Germanic Legend | slain_by | Sigurd | Germanic Legend | high | Fafnir is killed by Sigurd. |
| Gayomard | Zoroastrian | slain_by | Angra Mainyu | Zoroastrian | high | Gayomard the primordial man is slain by Ahriman (Bundahishn 4). |
| Goliath | Israelite/Second Temple | slain_by | David | Israelite/Second Temple | high | 1 Samuel 17:49-51: David struck down Goliath. |
| Gugalanna | Mesopotamian | slain_by | Gilgamesh | Mesopotamian | high | Gilgamesh and Enkidu slay the Bull of Heaven (Gilgamesh VI). |
| Hrungnir | Germanic/Norse | slain_by | Thor | Germanic/Norse | high | Thor slays Hrungnir in single combat. |
| Humbaba | Mesopotamian | slain_by | Gilgamesh | Mesopotamian | high | Gilgamesh and Enkidu slay Humbaba in the Cedar Forest (Gilgamesh V). |
| Humbaba | Mesopotamian | slain_by | Enkidu | Mesopotamian | high | Slain by Gilgamesh together with Enkidu in the Cedar Forest |
| Rahab | Israelite/Second Temple | slain_by | Yahweh | Israelite/Second Temple | high | Yahweh crushes Rahab, the sea-dragon of chaos (Psalm 89:10; Isaiah 51:9). |
| Ymir | Germanic/Norse | slain_by | Odin | Germanic/Norse | high | Odin and his brothers slay Ymir and shape the world from his body. |
| Achilles | Greek | slays | Hector | Greek | high | Homer Iliad 22.325-363: Achilles slays Hector beneath the walls of Troy. |
| Apollo | Greek | slays | Python | Greek | high | Apollo defeats Python at Delphi. |
| Athena | Greek | slays | Pallas | Greek | high | Pseudo-Apollodorus Library 1.6.2: during the Gigantomachy, Athena slew the Giant Pallas and flayed him, using his skin as her aegis; from Pallas she also took the epithet "Pallas Athena." |
| Baal Hadad | Canaanite/Ugaritic | slays | Lotan | Canaanite/Ugaritic | medium | Lotan belongs to the chaos-serpent combat complex associated with Baal. |
| Baasha | Israelite/Second Temple | slays | Nadab | Israelite/Second Temple | high | Baasha killed Nadab at Gibbethon and reigned in his place (1 Kings 15:27-28). |
| Bellerophon | Greek | slays | Chimera | Greek | high | Bellerophon slays the Chimera. |
| Brian | Celtic/Irish | slays | Cían | Celtic/Irish | high | The sons of Tuireann kill Cían. |
| Fjalar | Germanic/Norse | slays | Kvasir | Germanic/Norse | high | Fjalar and Galar murder Kvasir and brew the Mead of Poetry. |
| Galar | Germanic/Norse | slays | Kvasir | Germanic/Norse | high | Galar, with Fjalar, kills Kvasir. |
| George | Christian | slays | Dragon | Cross-traditional | high | Golden Legend (Jacobus de Voragine, c. 1260 CE): George slays a dragon that was terrorising Silene, rescuing a princess and converting the city to Christianity. The dragon-slaying motif is the foundational narrative of George's cult. |
| Gofannon | Celtic/Welsh | slays | Dylan ail Don | Celtic/Welsh | high | Gofannon slays his nephew Dylan. |
| Hati | Germanic/Norse | slays | Máni | Germanic/Norse | high | The wolf Hati devours the moon at Ragnarok. |
| Hector | Greek | slays | Protesilaus | Greek | high | Pseudo-Apollodorus Epitome 3.30: Protesilaus was the first Greek to land at Troy and was immediately slain; later tradition names Hector as his killer. |
| Heracles | Greek | slays | Geryon | Greek | high | Heracles defeats Geryon in the cattle labor. |
| Heracles | Greek | slays | Hydra | Greek | high | Heracles slays the Lernaean Hydra. |
| Heracles | Greek | slays | Nemean Lion | Greek | high | Heracles slays the Nemean Lion. |
| Hodr | Germanic/Norse | slays | Baldr | Germanic/Norse | high | Hodr, guided by Loki, slays Baldr with the mistletoe. |
| Hoshea | Israelite/Second Temple | slays | Pekah | Israelite/Second Temple | high | Hoshea conspired against and killed Pekah (2 Kings 15:30). |
| Jehu | Israelite/Second Temple | slays | Jehoram (king of Israel) | Israelite/Second Temple | high | Jehu shot and killed Joram/Jehoram during his coup (2 Kings 9:24). |
| Jehu | Israelite/Second Temple | slays | Ahaziah (king of Judah) | Israelite/Second Temple | high | Jehu had Ahaziah of Judah struck down during his revolt (2 Kings 9:27). |
| Keresaspa | Zoroastrian | slays | Dragon | Cross-traditional | high | Avestan dragon-slayer hero who kills the horned serpent |
| King Arthur | Arthurian | slays | Mordred | Arthurian | high | Arthur slays Mordred at Camlann. |
| Lugh | Celtic/Irish | slays | Balor | Celtic/Irish | high | Lugh slays his grandfather Balor at the Second Battle of Mag Tuired. |
| Marduk | Mesopotamian | slays | Kingu | Mesopotamian | medium | Kingu is defeated in the cosmogonic conflict. |
| Marduk | Mesopotamian | slays | Tiamat | Mesopotamian | high | Marduk defeats Tiamat in Babylonian cosmogony. |
| Mau-aa (the Great Cat of Ra) | Egyptian | slays | Apep | Egyptian | high | The great cat of Ra slays the serpent Apophis beneath the ished-tree. |
| Menahem | Israelite/Second Temple | slays | Shallum (king of Israel) | Israelite/Second Temple | high | Menahem struck down Shallum and reigned in his place (2 Kings 15:14). |
| Mordred | Arthurian | slays | King Arthur | Arthurian | high | Mortally wounds Arthur at Camlann. |
| Ninurta | Mesopotamian | slays | Anzu | Mesopotamian | high | In the Anzu myth, Ninurta is the divine champion chosen by the assembly of gods to fight Anzu and recover the stolen Tablet of Destinies; after several failed attempts using conventional weapons (which Anzu deflects using the Tablet's power), Ninurta defeats Anzu through a strategy devised by Ea/Enki. This combat establishes Ninurta as the paradigm warrior deity in the Mesopotamian tradition. |
| Pekah | Israelite/Second Temple | slays | Pekahiah | Israelite/Second Temple | high | Pekah killed Pekahiah in Samaria and reigned in his place (2 Kings 15:25). |
| Pellinore | Arthurian | slays | King Lot | Arthurian | high | Ignites the Pellinore-Orkney feud. |
| Perseus | Greek | slays | Medusa | Greek | high | Perseus slays Medusa. |
| Shallum (king of Israel) | Israelite/Second Temple | slays | Zechariah (king of Israel) | Israelite/Second Temple | high | Shallum conspired against and killed Zechariah (2 Kings 15:10). |
| Sigurd | Germanic Legend | slays | Fafnir | Germanic Legend | high | Sigurd slays Fafnir with the sword Gram, the cycle's defining deed. |
| Sigurd | Germanic Legend | slays | Reginn | Germanic Legend | high | Sigurd kills the treacherous Reginn after roasting Fafnir's heart. |
| Sköll | Germanic/Norse | slays | Sól | Germanic/Norse | high | The wolf Skoll devours the sun at Ragnarok. |
| Surtr | Germanic/Norse | slays | Freyr | Germanic/Norse | high | Surtr slays Freyr at Ragnarök. |
| Theseus | Greek | slays | Minotaur | Greek | high | Theseus slays the Minotaur. |
| Thor | Germanic/Norse | slays | Geirröðr | Germanic/Norse | high | Thor kills the giant Geirrod. |
| Thraetaona | Zoroastrian | slays | Azhi Dahaka | Zoroastrian | high | Thraetaona smites and binds the dragon Azhi Dahaka (Yasht 5.34). |
| Vali | Germanic/Norse | slays | Hodr | Germanic/Norse | high | Vali avenges Baldr by slaying Hodr. |
| Vidar | Germanic/Norse | slays | Fenrir | Germanic/Norse | high | Vidar slays Fenrir at Ragnarök to avenge Odin. |
| Zimri | Israelite/Second Temple | slays | Elah | Israelite/Second Temple | high | Zimri struck down and killed Elah at Tirzah (1 Kings 16:9-10). |
| Abraham | Israelite/Second Temple | spouse_of | Sarah | Israelite/Second Temple | high | Genesis 11:29ff. |
| Abraham | Israelite/Second Temple | spouse_of | Hagar | Israelite/Second Temple | medium | Genesis 16:3: Hagar given to Abraham as wife/concubine. |
| Adam | Israelite | spouse_of | Eve | Israelite/Second Temple | high | Genesis 2-4: Eve is formed as Adam's wife. |
| Aeinous | Valentinian | spouse_of | Synesis (Valentinian) | Valentinian | high | Valentinian syzygy (Irenaeus AH I.1.2). |
| Agape | Valentinian | spouse_of | Metrikos | Valentinian | high | Valentinian syzygy (Irenaeus AH I.1.2). |
| Ageratos | Valentinian | spouse_of | Henosis | Valentinian | high | Valentinian syzygy (Irenaeus AH I.1.2). |
| Ahab | Israelite/Second Temple | spouse_of | Jezebel | Israelite/Second Temple | high | 1 Kings 16:31: Ahab took Jezebel to wife. |
| Aisha bint Abi Bakr | Islamic | spouse_of | Muhammad | Islamic | high | Aisha was a wife of the Prophet Muhammad. |
| Akinetos | Valentinian | spouse_of | Syncrasis | Valentinian | high | Valentinian syzygy (Irenaeus AH I.1.2). |
| Amesemi | Meroitic | spouse_of | Apedemak | Meroitic | high | Amesemi is depicted in the Naga Lion Temple relief program standing alongside Apedemak in positions that clearly identify her as his divine consort. The pairing Apedemak-Amesemi in the Naga relief program is structurally analogous to the Osiris-Isis pairing in Egyptian royal theology: the warrior king-god and his queenly divine consort. Žabkar (1975) pp. 40-45. |
| Amphitrite | Greek | spouse_of | Poseidon | Greek | high | Hesiod Theogony 930-932. |
| Amun | Egyptian | spouse_of | Amunet | Egyptian | medium | Amun and Amunet form an Ogdoad pair in Hermopolitan theology. |
| Amun | Egyptian | spouse_of | Mut | Egyptian | high | Amun and Mut form the divine couple of the Theban Triad (Amun–Mut–Khonsu), with Khonsu as their son. Mut's Precinct at Karnak (south of the main Amun temple complex) was her primary cult center. The pairing is the dominant theological arrangement of the New Kingdom Egyptian state religion. Wilkinson (2003) p. 151. |
| Amunet | Egyptian | spouse_of | Amun | Egyptian | medium | Amunet is the female counterpart/spouse of Amun in the original Hermopolitan Ogdoad theology. This pairing predates the New Kingdom Theban triad (Amun-Mut-Khonsu) in which Mut displaces Amunet as Amun's primary consort; Amunet retains an independent cult at Karnak and the original Ogdoad pairing. Confidence medium: the Amunet-Amun pairing is older but is complicated by Amun's later theological elevation and Mut's displacement of Amunet in Theban state theology. Wilkinson (2003) pp. 148-150. |
| Anthropos | Valentinian | spouse_of | Ecclesia | Valentinian | high | Anthropos and Ecclesia form a Valentinian syzygy. |
| Anthropos | Gnostic | spouse_of | Ecclesia | Valentinian | high | Anthropos and Ecclesia form a Valentinian syzygy. |
| Api | Scythian | spouse_of | Papaeus | Scythian | high | Herodotus Histories 4.59.2: Api is wife of Papaeus (Zeus-equivalent) in the Scythian cosmology |
| Apsu | Mesopotamian | spouse_of | Tiamat | Mesopotamian | high | Apsu and Tiamat are paired primordial waters in Babylonian cosmogony. |
| Arubani | Urartian | spouse_of | Khaldi | Urartian | medium | Arubani is designated "the deity of Khaldi" in Urartian inscriptions and is associated with him as his divine consort. The pairing mirrors the broader Hurrian theological pattern where the supreme deity (Teshub) has a consort (Hepat). Confidence medium: the spousal relationship is inferred from the inscriptional association rather than being explicitly stated as marriage in the surviving Urartian texts. Piotrovsky (1969) pp. 100-102. |
| Asclepius | Greek | spouse_of | Epione | Greek | high | Epione ("She Who Soothes") is the wife of Asclepius and personification of pain relief; their union is attested in the Asclepian cult tradition. |
| Asteria | Greek | spouse_of | Perses Titan | Greek | high | Hesiod Theogony 409. |
| Autophyes | Valentinian | spouse_of | Hedone (Valentinian) | Valentinian | high | Valentinian syzygy (Irenaeus AH I.1.2). |
| Bagmashtu | Urartian | spouse_of | Khaldi | Urartian | medium | At Musasir, dedications name 'Khaldi and his wife Bagmashtu'. |
| Blodeuwedd | Celtic/Welsh | spouse_of | Lleu Llaw Gyffes | Celtic/Welsh | high | Blodeuwedd is wife of Lleu; she arranges his near-death and is transformed into an owl by Gwydion; Fourth Branch |
| Boaz | Israelite/Second Temple | spouse_of | Ruth | Israelite/Second Temple | high | Ruth 4:13: Boaz took Ruth and she became his wife. |
| Bythios | Valentinian | spouse_of | Mixis | Valentinian | high | Valentinian syzygy (Irenaeus AH I.1.2). |
| Bythos | Valentinian | spouse_of | Sige | Valentinian | medium | Bythos and Sige form a primal Valentinian pair in some accounts. |
| Cadmus | Greek | spouse_of | Harmonia | Greek | high | Hesiod Theogony 937; Apollodorus 3.4.2: Cadmus married Harmonia, daughter of Ares and Aphrodite, at a divine wedding attended by the Olympians. |
| Clymene Titaness | Greek | spouse_of | Iapetus | Greek | high | Hesiod Theogony 507-508. |
| Coeus | Greek | spouse_of | Phoebe | Greek | high | Hesiod Theogony 404-410: Koios and Phoibe parents of Leto and Asteria. |
| Crius | Greek | spouse_of | Eurybia | Greek | high | Hesiod Theogony 375-377: Kreios and Eurybia parents of Astraeos, Pallas, Perses. |
| Cronus | Greek | spouse_of | Rhea | Greek | high | Cronus and Rhea are paired as Titan parents of major Olympians. |
| David | Israelite/Second Temple | spouse_of | Bathsheba | Israelite/Second Temple | high | 2 Samuel 11:27. |
| Ekklesiastikos | Valentinian | spouse_of | Makariotes | Valentinian | high | Valentinian syzygy (Irenaeus AH I.1.2). |
| El | Canaanite/Ugaritic | spouse_of | Athirat/Asherah | Canaanite/Ugaritic | high | El and Athirat/Asherah are paired as senior divine couple in Northwest Semitic tradition. |
| Elpis (Valentinian) | Valentinian | spouse_of | Patrikos | Valentinian | high | Valentinian syzygy (Irenaeus AH I.1.2). |
| Enlil | Mesopotamian | spouse_of | Ninlil | Mesopotamian | high | Enlil and Ninlil are the divine couple of Nippur; the Enlil and Ninlil myth (ETCSL 1.2.1) narrates the circumstances of their union and subsequent journey to the underworld; in Sumerian hymns and god-lists they are consistently paired as the lord and lady of Nippur. |
| Epione | Greek | spouse_of | Asclepius | Greek | high | See ENT_ASCLEPIUS spouse_of ENT_EPIONE. |
| Eurybia | Greek | spouse_of | Crius | Greek | high | Hesiod Theogony 375-377. |
| Gaia | Greek | spouse_of | Uranus | Greek | high | Gaia and Uranus are paired as primordial parents in Greek cosmogony. |
| Geb | Egyptian | spouse_of | Nut | Egyptian | high | Geb and Nut are paired as earth and sky parents in Egyptian theology. |
| Hades | Greek | spouse_of | Persephone | Greek | high | Persephone is queen and spouse of Hades. |
| Hafsa bint Umar | Islamic | spouse_of | Muhammad | Islamic | high | Hafsa bint Umar was a wife of the Prophet Muhammad. |
| Harmonia | Greek | spouse_of | Cadmus | Greek | high | Hesiod Theogony 937; Apollodorus 3.4.2. |
| Hauhet | Egyptian | spouse_of | Heh | Egyptian | high | Hauhet is the female counterpart/spouse of Heh in the Hermopolis Ogdoad; together they personify the primordial infinity/boundlessness (the undivided whole of infinite space-time before creation). Wilkinson (2003) p. 101. |
| Hedone (Valentinian) | Valentinian | spouse_of | Autophyes | Valentinian | high | Valentinian syzygy (Irenaeus AH I.1.2). |
| Heh | Egyptian | spouse_of | Hauhet | Egyptian | high | Heh and Hauhet form a male/female Ogdoad pair. |
| Helen | Greek | spouse_of | Menelaus | Greek | high | Homer Iliad passim. |
| Henosis | Valentinian | spouse_of | Ageratos | Valentinian | high | Valentinian syzygy (Irenaeus AH I.1.2). |
| Huba | Urartian | spouse_of | Teisheba | Urartian | medium | Huba is paired with the storm-god Teisheba as his consort. |
| Hyperion | Greek | spouse_of | Theia | Greek | high | Hesiod Theogony 371-374: Hyperion and Theia parents of Helios, Selene, Eos. |
| Iapetus | Greek | spouse_of | Clymene Titaness | Greek | high | Hesiod Theogony 507-508: Iapetos married Klymene, daughter of Okeanos. |
| Isaac | Israelite/Second Temple | spouse_of | Rebecca | Israelite/Second Temple | high | Genesis 24:67. |
| Iunit | Egyptian | spouse_of | Montu | Egyptian | low | Iunit is a consort goddess of Montu in the Theban/Hermonthis region. |
| Jacob (Israel) | Israelite/Second Temple | spouse_of | Rachel | Israelite/Second Temple | high | Genesis 29:28. |
| Jacob (Israel) | Israelite/Second Temple | spouse_of | Leah | Israelite/Second Temple | high | Genesis 29:23-25. |
| Jason | Greek | spouse_of | Medea | Greek | high | Pseudo-Apollodorus Library 1.9.27: Jason and Medea married after the Argonautic expedition. |
| Juwayriya bint al-Harith | Islamic | spouse_of | Muhammad | Islamic | high | Juwayriya bint al-Harith was a wife of the Prophet Muhammad. |
| Kauket | Egyptian | spouse_of | Kek | Egyptian | high | Kauket is the female counterpart/spouse of Kek in the Hermopolis Ogdoad; together they personify primordial darkness (the absolute lightlessness before the first sunrise). Wilkinson (2003) p. 101. |
| Kek | Egyptian | spouse_of | Kauket | Egyptian | high | Kek and Kauket form a male/female Ogdoad pair. |
| Khadijah bint Khuwaylid | Islamic | spouse_of | Muhammad | Islamic | high | Khadijah was the first wife of the Prophet Muhammad. |
| King Arthur | Arthurian | spouse_of | Guinevere | Arthurian | high | Arthur marries Guinevere. |
| Kiririsha | Elamite | spouse_of | Napirisha | Elamite | high | The Middle Elamite divine triad of Inshushinak, Napirisha, and Kiririsha consistently presents Kiririsha as Napirisha's divine consort. The Chogha Zanbil (Dur-Untash) complex, dedicated c. 1250 BCE, includes a temple to Kiririsha alongside the principal Inshushinak-Napirisha sanctuary — the paired placement reflects the divine spousal relationship. Royal inscriptions of the Untash-Napirisha dynasty invoke Napirisha and Kiririsha together as a divine pair. Carter & Stolper (1984) p. 47; Potts (1999) p. 252. |
| Lisin | Mesopotamian | spouse_of | Ninsikila | Mesopotamian | high | Ninsikila is the spouse of Lisin in Early Dynastic sources. |
| Lleu Llaw Gyffes | Celtic/Welsh | spouse_of | Blodeuwedd | Celtic/Welsh | high | Blodeuwedd is made as wife for Lleu; the marriage and her betrayal (with Gronw Pebr) form the tragic core of the Fourth Branch |
| Logos | Valentinian | spouse_of | Zoe | Gnostic | high | Logos and Zoe form a Valentinian syzygy. |
| Logos | Gnostic | spouse_of | Zoe | Gnostic | high | Logos and Zoe form a Valentinian syzygy. |
| Logos | Valentinian | spouse_of | Zoe | Valentinian | high | Logos and Zoe form a Valentinian syzygy. |
| Logos | Gnostic | spouse_of | Zoe | Valentinian | high | Logos and Zoe form a Valentinian syzygy. |
| Louis Martin | Christian | spouse_of | Zélie Martin | Christian | high | Louis and Zélie Martin were husband and wife, canonized together in 2015. |
| Macaria (Valentinian) | Valentinian | spouse_of | Monogenes | Valentinian | high | Valentinian syzygy (Irenaeus AH I.1.2). |
| Makariotes | Valentinian | spouse_of | Ekklesiastikos | Valentinian | high | Valentinian syzygy (Irenaeus AH I.1.2). |
| Manawydan | Celtic/Welsh | spouse_of | Rhiannon | Celtic/Welsh | high | Manawydan takes Rhiannon as wife at Pryderi's suggestion after Pwyll's death; Third Branch — the two marriages frame Rhiannon's sovereignty arc |
| Manzat | Elamite | spouse_of | Simut | Elamite | high | Manzat the rainbow goddess was the consort of Simut in the Elamite pantheon. |
| Maymuna bint al-Harith | Islamic | spouse_of | Muhammad | Islamic | high | Maymuna bint al-Harith was the last woman the Prophet Muhammad married. |
| Medea | Greek | spouse_of | Jason | Greek | high | Pseudo-Apollodorus Library 1.9.27. |
| Mehit | Egyptian | spouse_of | Anhur | Egyptian | high | Mehit is the consort of Anhur (Onuris) at This, mythologized as the distant lioness brought back from Nubia. |
| Menelaus | Greek | spouse_of | Helen | Greek | high | Homer Iliad passim: Menelaus as husband of Helen, whose abduction precipitates the Trojan War. |
| Metis | Greek | spouse_of | Zeus | Greek | high | Hesiod Theogony 886-890: Metis was the first wife of Zeus; Zeus swallowed her when pregnant with Athena to prevent the birth of a son mightier than him. |
| Metrikos | Valentinian | spouse_of | Agape | Valentinian | high | Valentinian syzygy (Irenaeus AH I.1.2). |
| Mielikki | Finnish | spouse_of | Tapio | Finnish | high | Mielikki is explicitly described as Tapio's wife and co-ruler of Tapiola in the Kalevala and Finnish folk tradition. See ENT_FINN_TAPIO spouse_of ENT_FINN_MIELIKKI for full rationale. |
| Mixis | Valentinian | spouse_of | Bythios | Valentinian | high | Valentinian syzygy (Irenaeus AH I.1.2). |
| Monogenes | Valentinian | spouse_of | Macaria (Valentinian) | Valentinian | high | Valentinian syzygy (Irenaeus AH I.1.2). |
| Morgause | Arthurian | spouse_of | King Lot | Arthurian | high | Wife of King Lot. |
| Mut | Egyptian | spouse_of | Amun | Egyptian | high | Mut as the divine consort of Amun and mother of Khonsu in the Theban Triad; her name means "mother"; originally a primordial mother goddess who was later integrated as Amun's principal wife in the Middle Kingdom Theban theology. |
| Nanna/Sin | Mesopotamian | spouse_of | Ningal | Mesopotamian | high | Nanna/Sin and Ningal are the divine couple of Ur; their pairing is consistently attested in Ur III hymns to Nanna; Ningal has her own temple (the e-kiš-nu-gál) within Nanna's temple complex at Ur; she is named as his consort in the Lamentation over the Destruction of Ur (ETCSL 2.2.2) and in multiple Nanna hymns. |
| Naunet | Egyptian | spouse_of | Nun | Egyptian | high | Naunet is the female counterpart/spouse of Nun in the Hermopolis Ogdoad; they form the first of the four primordial pairs representing the pre-creation watery abyss. The male-female pairing in the Ogdoad system is a fundamental structural feature attested in all Hermopolitan cosmological texts. Wilkinson (2003) p. 101. |
| Nergal | Mesopotamian | spouse_of | Ereshkigal | Mesopotamian | medium | Nergal and Ereshkigal are paired in underworld mythology. |
| Nindara | Mesopotamian | spouse_of | Nanshe | Mesopotamian | high | Nindara is the husband of Nanshe. |
| Ningal | Mesopotamian | spouse_of | Nanna/Sin | Mesopotamian | high | Ningal as the divine consort of Nanna/Sin at Ur; she intercedes with the divine assembly on Ur's behalf in the Lamentation over the Destruction of Ur, acting as the protective mother of the city and its people. |
| Ningirida | Mesopotamian | spouse_of | Ninazu | Mesopotamian | high | Ningirida is the wife of Ninazu. |
| Ningishzida | Mesopotamian | spouse_of | Geshtinanna | Mesopotamian | high | Geshtinanna is the wife of Ningishzida |
| Ninisina | Mesopotamian | spouse_of | Pabilsag | Mesopotamian | high | Ninisina is wife of Pabilsag. |
| Ninlil | Mesopotamian | spouse_of | Enlil | Mesopotamian | high | Ninlil as Enlil's consort; the divine lady of Nippur alongside Enlil; their pairing is foundational to the Nippur theological tradition and to the legitimation of Sumerian kingship. |
| Ninsikila | Mesopotamian | spouse_of | Lisin | Mesopotamian | high | Ninsikila is consort of Lisin in the Zame Hymns tradition. |
| Ninura | Mesopotamian | spouse_of | Shara | Mesopotamian | high | Ninura is the wife of Shara of Umma. |
| Nous | Valentinian | spouse_of | Aletheia | Valentinian | high | Nous and Aletheia form a Valentinian syzygy. |
| Nous | Gnostic | spouse_of | Aletheia | Valentinian | high | Nous and Aletheia form a Valentinian syzygy. |
| Nun | Egyptian | spouse_of | Naunet | Egyptian | high | Nun and Naunet form a male/female Ogdoad pair. |
| Oceanus | Greek | spouse_of | Tethys | Greek | high | Hesiod Theogony 337-338: Okeanos and Tethys as parents of rivers and Oceanids. |
| Ops | Italic/Sabine | spouse_of | Saturn | Roman | high | Ops is the standard divine consort of Saturn in Roman religious tradition: Macrobius (Saturnalia 1.10.19-20) explains that "Ops and Saturn are thought to be the same as heaven and earth" and pairs their cult. The December Saturnalia (17-23 Dec.) and Opalia (19 Dec.) are co-located, as are the August Consualia-Opiconsivia cluster. Ops thus functions both as Saturn's consort and as the personification of the earth's stored abundance in complementary relationship to Saturn as the celestial ordering principle. Varro, LL VI.21. |
| Osiris | Egyptian | spouse_of | Isis | Egyptian | high | Osiris and Isis are divine spouses. |
| Pabilsag | Mesopotamian | spouse_of | Ninisina | Mesopotamian | high | Pabilsag is the husband of Ninisina. |
| Papaeus | Scythian | spouse_of | Api | Scythian | high | Herodotus Histories 4.59.2: "Earth they regard as the wife of Zeus [Papaeus]" — the Scythian cosmological pair |
| Parakletos | Valentinian | spouse_of | Pistis | Valentinian | high | Valentinian syzygy (Irenaeus AH I.1.2). |
| Patrikos | Valentinian | spouse_of | Elpis (Valentinian) | Valentinian | high | Valentinian syzygy (Irenaeus AH I.1.2). |
| Persephone | Greek | spouse_of | Hades | Greek | high | Homeric Hymn to Demeter 2.3: Hades (Aidoneus) carried off Persephone as wife. |
| Perses Titan | Greek | spouse_of | Asteria | Greek | high | Hesiod Theogony 409: Perses married Asteria. |
| Phoebe | Greek | spouse_of | Coeus | Greek | high | Hesiod Theogony 404-410. |
| Pistis | Valentinian | spouse_of | Parakletos | Valentinian | high | Valentinian syzygy (Irenaeus AH I.1.2). |
| Poseidon | Greek | spouse_of | Amphitrite | Greek | high | Hesiod Theogony 930-932: Poseidon and Amphitrite. |
| Priscilla | Christian/Biblical | spouse_of | Aquila | Christian/Biblical | high | Acts 18:2; Romans 16:3: Priscilla and Aquila are a married missionary couple. |
| Ptah | Egyptian | spouse_of | Sekhmet | Egyptian | high | Ptah and Sekhmet form the divine couple of the Memphis Triad (Ptah–Sekhmet–Nefertem). Sekhmet ("the Powerful One") is Ptah's fierce consort and the lioness goddess of war and pestilence; their pairing unites the creative/craftsman principle (Ptah) with the destructive/protective force (Sekhmet). Wilkinson (2003) pp. 181, 212. |
| Pwyll | Celtic/Welsh | spouse_of | Rhiannon | Celtic/Welsh | high | Pwyll and Rhiannon marry in the First Branch after he wins her from Gwawl; she chooses him herself |
| Rhiannon | Celtic/Welsh | spouse_of | Pwyll | Celtic/Welsh | high | Rhiannon chooses Pwyll as husband in the First Branch; rides to meet him at Gorsedd Arberth |
| Rhiannon | Celtic/Welsh | spouse_of | Manawydan | Celtic/Welsh | high | Rhiannon marries Manawydan in the Third Branch; her second marriage reinforces her sovereignty-goddess function |
| Safiyya bint Huyayy | Islamic | spouse_of | Muhammad | Islamic | high | Safiyya bint Huyayy was a wife of the Prophet Muhammad. |
| Sarah (of Tobit) | Israelite/Second Temple | spouse_of | Tobias son of Tobit | Israelite/Second Temple | high | Sarah marries Tobias after being freed from the demon Asmodeus. |
| Sawda bint Zam'a | Islamic | spouse_of | Muhammad | Islamic | high | Sawda bint Zam'a was a wife of the Prophet Muhammad. |
| Sekhmet | Egyptian | spouse_of | Ptah | Egyptian | high | Sekhmet as the divine consort of Ptah and co-parent of Nefertem in the Memphis Triad; her marriage to Ptah joined the creative and destructive aspects of the Memphite divine order. |
| Seth | Egyptian | spouse_of | Nephthys | Egyptian | medium | Seth and Nephthys are paired in the Ennead tradition. |
| Shu | Egyptian | spouse_of | Tefnut | Egyptian | high | Shu and Tefnut are paired in Heliopolitan theology. |
| Simut | Elamite | spouse_of | Manzat | Elamite | high | In Elam Simut was regarded as the husband of the rainbow goddess Manzat. |
| Sophia | Gnostic | spouse_of | Theletos | Valentinian | high | Irenaeus AH I.2.2: Sophia is paired with Theletos as the final syzygy of the Dodecad. The separation of Sophia from Theletos — her desire to comprehend the Father without her proper consort — is the cosmological disaster that generates Achamoth and ultimately the material world. The Sophia-Theletos pairing is the most theologically loaded syzygy in the Valentinian Pleroma, since it is the integrity of this pairing (Wisdom operating within the bounds of divine Will) that separates the ordered Pleroma from the chaotic material creation. |
| Syncrasis | Valentinian | spouse_of | Akinetos | Valentinian | high | Valentinian syzygy (Irenaeus AH I.1.2). |
| Synesis (Valentinian) | Valentinian | spouse_of | Aeinous | Valentinian | high | Valentinian syzygy (Irenaeus AH I.1.2). |
| Tapio | Finnish | spouse_of | Mielikki | Finnish | high | The Kalevala and Finnish folk tradition consistently present Tapio and Mielikki as husband and wife, co-rulers of the forest realm Tapiola. Kalevala Runo 14 addresses both in the hunter's forest invocation — Tapio as the lord and Mielikki as the mistress who controls the release of game. The spouse relationship is explicit in the Kalevala text. Pentikäinen (1999) pp. 140-158. |
| Tethys | Greek | spouse_of | Oceanus | Greek | high | Hesiod Theogony 337-338. |
| Theia | Greek | spouse_of | Hyperion | Greek | high | Hesiod Theogony 371-374. |
| Tinia | Etruscan | spouse_of | Uni | Etruscan | high | Tinia and Uni are paired as the supreme couple of the Etruscan pantheon, cognate with Zeus/Hera and Jupiter/Juno; the triad Tinia-Uni-Menrva mirrors the Roman Capitoline Triad, which was an Etruscan import; de Grummond (2006) pp. 51-62 |
| Tobias son of Tobit | Israelite/Second Temple | spouse_of | Sarah (of Tobit) | Israelite/Second Temple | high | Reciprocal: Tobias marries Sarah in the Book of Tobit. |
| Tuonetar | Finnish | spouse_of | Tuoni | Finnish | high | Tuonetar is the consort of Tuoni, ruling Tuonela together. |
| Tushpuea | Urartian | spouse_of | Shivini | Urartian | low | Listed third in the female-deity sequence paralleling Shivini; taken as his consort; the capital Tushpa derives from her name. |
| Umm Habiba | Islamic | spouse_of | Muhammad | Islamic | high | Umm Habiba (Ramla bint Abi Sufyan) was a wife of the Prophet Muhammad. |
| Umm Salama | Islamic | spouse_of | Muhammad | Islamic | high | Umm Salama was a wife of the Prophet Muhammad. |
| Uni | Etruscan | spouse_of | Tinia | Etruscan | high | Uni as consort of Tinia; named in Pyrgi tablets as supreme goddess; de Grummond (2006) pp. 51-62 |
| Vellamo | Finnish | spouse_of | Ahti | Finnish | high | Vellamo is the wife of the water-god Ahti in the Kalevala. |
| Zaynab bint Jahsh | Islamic | spouse_of | Muhammad | Islamic | high | Zaynab bint Jahsh was a wife of the Prophet Muhammad. |
| Zaynab bint Khuzayma | Islamic | spouse_of | Muhammad | Islamic | high | Zaynab bint Khuzayma was a wife of the Prophet Muhammad. |
| Zeus | Greek | spouse_of | Hera | Greek | high | Primary Olympian divine marriage. |
| Zeus | Greek | spouse_of | Metis | Greek | high | Hesiod Theogony 886-890. |
| Modern Satanism | Modern Satanism | symbolized_by | Baphomet (Lévi) | 19th-century occultism | high | The Sigil of Baphomet (goat's-head pentagram) derived from Lévi's Baphomet is the emblem of the Church of Satan and broader modern Satanism. |
| Satan (LaVeyan / symbolic adversary) | Modern Satanism | symbolized_by | Baphomet (Lévi) | 19th-century occultism | high | LaVey adopted Lévi's Baphomet as the iconographic Sigil of Baphomet representing Satan in Church of Satan ritual. |
| Ayn-Mim-Sin (the trinitarian formula) | Alawite | symbolizes | Ayn-Mim-Sin (the Alawite Trinity) | Alawite | high | The Ayn-Mim-Sin formula is the creedal expression that names and symbolizes the divine triad (Bar-Asher & Kofsky 2002). |
| Bridal Chamber | Valentinian | symbolizes | Salvation | Cross-traditional | medium | The Valentinian bridal chamber sacrament symbolizes union and restoration; it is the ritual enactment of salvation. |
| Khvarenah | Zoroastrian | symbolizes | Fortune | Cross-traditional | high | The khvarenah is the divine Glory/Fortune of kings (Yasht 19). |
| The Alchemical King (Sol/Rex) | Alchemical | symbolizes | Sulphur (Philosophical) | Alchemical | medium | Sol/the King as the fixed solar masculine is read as the manifest form of the active Sulphur principle. |
| The Alchemical Queen (Luna/Regina) | Alchemical | symbolizes | Philosophical Mercury | Alchemical | medium | Luna/the Queen as the volatile lunar feminine is aligned with the volatile Mercury principle. |
| The Divine Darkness (Gnophos) | Christian/Theurgic | symbolizes | The Thearchy (Godhead) | Christian/Theurgic | high | The super-luminous darkness symbolises the unknowable Godhead. |
| The Ecclesiastical Hierarchy | Christian/Theurgic | symbolizes | The Celestial Hierarchy | Christian/Theurgic | high | The church is the sensible image of the celestial hierarchy. |
| The Golden Apple of Discord (Discordian) | Discordianism | symbolizes | Eris (Discordian Goddess of Chaos) | Discordianism | high | The kallisti-inscribed Golden Apple is Eris's defining emblem in both the Greek myth and Discordian practice. |
| The Sacred Chao | Discordianism | symbolizes | Eris (Discordian Goddess of Chaos) | Discordianism | high | The Sacred Chao is the central emblem of the Discordian Eris and her doctrine of the chaos/order interplay. |
| Abnoba | Celtic/Gaulish | syncretized_with | Diana | Roman | high | Worshipped as Diana Abnoba. |
| Aha | Egyptian | syncretized_with | Bes | Egyptian | medium | The Middle Kingdom leonine-dwarf protector Aha is the direct iconographic antecedent of Bes, absorbed into the Bes-image. |
| Aita | Etruscan | syncretized_with | Hades | Greek | high | The Etruscan Hades. |
| Amun-Ra | Egyptian | syncretized_with | Amun | Egyptian | high | Amun-Ra combines Amun and Ra. |
| Amun-Ra | Egyptian | syncretized_with | Ra | Egyptian | high | Amun-Ra combines Amun and Ra. |
| Anahit | Armenian | syncretized_with | Artemis | Greek | high | Agathangelos §22 explicitly equates Anahit with Artemis. Strabo (Geography XI.14.16) describes her temple at Erez and cult statue in terms consistent with an Artemis-type deity. The equation is ancient, consistent across multiple sources, and reflects functional overlap in hunting, virginity, and divine protection. The most securely attested Greek equation for any Armenian deity. |
| Anahit | Armenian | syncretized_with | Aphrodite | Greek | medium | Some ancient sources (and Khorenatsi's description of her fertility and love domains) support a secondary equation with Aphrodite alongside the primary Artemis equation. Anahit's fertility and love domains overlap with Aphrodite's function; Agathangelos's description of her as "mother of all chastity" and "benefactress of the human race" spans both divine profiles. Russell (1987) pp. 180-200 notes the dual Greek reception. Confidence medium: Artemis equation is primary. |
| Andjety | Egyptian | syncretized_with | Osiris | Egyptian | high | Andjety of Busiris was absorbed into Osiris. |
| Andraste | Celtic/British | syncretized_with | Victoria | Roman | medium | Equated with Victoria; invoked by Boudica. |
| Apis | Egyptian | syncretized_with | Serapis | Greco-Egyptian | high | Osiris-Apis became the Ptolemaic god Serapis. |
| Aplu | Etruscan | syncretized_with | Apollo | Greek | high | The Etruscan Apollo. |
| Apollo-Mithras-Helios-Hermes | Commagene | syncretized_with | Mithras | Roman/Persian reception | medium | The Commagenian Apollo-Mithras-Helios-Hermes is a key early attestation of the Mithras whose cult later developed in the Roman world. |
| Aramazd | Armenian | syncretized_with | Zeus | Greek | high | Agathangelos §22 explicitly equates Aramazd with Zeus: "Aramazd, who is called Zeus among the Greeks, the father of all the gods." The equation reflects both functional similarity (supreme sky-father) and Hellenistic-period interpretatio Graeca applied to the Armenian court during the Artaxiad dynasty (189 BCE – 1 CE). Agathangelos History §22. |
| Arduinna | Celtic/Gaulish | syncretized_with | Diana | Roman | high | Worshipped as Diana Arduinna. |
| Arensnuphis | Meroitic | syncretized_with | Anhur | Egyptian | high | Arensnuphis is explicitly identified with Anhur (Onuris) in Greek dedications from Philae: he appears as "Arensnuphis Onuphris" in inscriptions, where Onuphris is the Greek rendering of Egyptian Onuris/Anhur. At Philae, the Chapel of Arensnuphis (early Ptolemaic period) was the principal cult location for both deities simultaneously. The Meroitic "Good Companion" and the Egyptian sky/war hunter deity were fused into a single cult figure. This is the most explicitly attested syncretism in the Meroitic layer, paralleling (but distinct from) the Egyptian identification of Onuris with Shu. Török (1997) pp. 475-478. |
| Artumes | Etruscan | syncretized_with | Artemis | Greek | high | The Etruscan Artemis. |
| Astghik | Armenian | syncretized_with | Aphrodite | Greek | high | Agathangelos §22 explicitly equates Astghik with Aphrodite. Khorenatsi I.15 describes her Vardavar festival — a water-pouring and dove-releasing celebration — features directly parallel to Aphrodite's cult symbols (dove, water, love). The Ashtishat place name ("city of Ashtart") reveals the deeper Semitic Astarte layer that underlies the Armenian Aphrodite equation. |
| Ataegina | Iberian/Lusitanian | syncretized_with | Proserpina | Roman | high | The Roman-period inscriptions from the Turobriga cult site (near Aroche, Huelva) include the explicit formula "Dea sancta Ataegina Turibrigensis Proserpina" — the most direct ancient interpretatio equation in the entire Iberian indigenous tradition, linking the Lusitanian chthonic regeneration goddess with the Roman goddess of the underworld and the spring return. This is not merely an alignment but a cultic equation articulated by the ancient worshippers themselves. Blázquez (1962) p. 128. |
| Atargatis | Aramean | syncretized_with | Aphrodite | Greek | high | Atargatis was routinely identified with Aphrodite in the Hellenistic world. Lucian opens De Dea Syria by explicitly listing the Syrians' identification of "the goddess" with Aphrodite among other Greek identifications. The Delos Atargateion (2nd c. BCE) contains dedications to Atargatis and Aphrodite in both separate and combined forms. Coins from Hierapolis and Palmyra depict Atargatis in iconographic modes borrowed from Aphrodite. This is one of the most extensively documented Greek-Oriental deity syncretisms of the Hellenistic period. Lipiński (2000) p. 598; Lucian §32. |
| Baal-Shamem | Phoenician | syncretized_with | Jupiter | Roman | low | "Lord of Heaven," equated with Zeus/Jupiter. |
| Babalú-Ayé (Omolu) | Yoruba-Orisha | syncretized_with | Lazarus of Bethany | Christian/Biblical | high | In Santeria Babalu-Aye is identified with Saint Lazarus (San Lazaro), patron against disease; ENT_NT_LAZARUS_BETHANY is the in-DB Lazarus target (Brandon). |
| Bacchus/Liber | Roman | syncretized_with | Dionysus | Greek | high | Bacchus/Liber is the Roman Dionysus. |
| Bakivalis | Lydian | syncretized_with | Dionysus | Greek | medium | The Lydian Baki- wine/ecstatic cult is syncretized with Dionysus, who carries the Lydian-derived epithet Bakchos. |
| Bat | Egyptian | syncretized_with | Hathor | Egyptian | high | The archaic cow-goddess Bat was progressively absorbed into Hathor, who took over her sistrum/cow iconography by the Middle Kingdom. |
| Belatucadros | Celtic/British | syncretized_with | Mars | Roman | high | Worshipped as Mars Belatucadros. |
| Belenus | Celtic/Gaulish | syncretized_with | Apollo | Roman | high | Worshipped as Apollo Belenus. |
| Belisama | Celtic/Gaulish | syncretized_with | Minerva | Roman | high | Worshipped as Minerva Belisama. |
| Borvo | Celtic/Gaulish | syncretized_with | Apollo | Roman | high | Worshipped as Apollo Borvo. |
| Brigantia | Celtic/British | syncretized_with | Victoria | Roman | high | Worshipped as Victoria Brigantia. |
| Cabeiri | Greek | syncretized_with | Great Gods of Samothrace | Greek | medium | Cabeiri and Great Gods overlap in mystery-god traditions; exact identification varies. |
| Camulos | Celtic/Gaulish | syncretized_with | Mars | Roman | high | Worshipped as Mars Camulos. |
| Cel | Etruscan | syncretized_with | Gaia | Greek | medium | Cel, the Etruscan earth-mother. |
| Cocidius | Celtic/British | syncretized_with | Mars | Roman | high | Worshipped as Mars Cocidius. |
| Concordia | Roman | syncretized_with | Homonoia | Greek | high | Concordia is the Roman Homonoia (civic concord). |
| Dunanwi | Egyptian | syncretized_with | Horus | Egyptian | medium | The falcon nome-god Dunanwi was assimilated to Horus, whose falcon form subsumed local falcon tutelaries. |
| Eni Mahanahi | Lycian | syncretized_with | Leto | Greek | medium | In Hellenized Lycia the mother-goddess of the Letoon was assimilated to Leto, mother of Apollo and Artemis. |
| Erzulie Dantor | Vodou | syncretized_with | Our Lady of Częstochowa (the Black Madonna) | Christian | high | Erzulie Dantor is popularly imaged as the Black Madonna of Częstochowa (Murphy). |
| Erzulie Freda | Vodou | syncretized_with | Our Lady of Sorrows | Christian | high | Erzulie Freda is popularly identified with the Mater Dolorosa / Our Lady of Sorrows (Murphy; Métraux). |
| Eshu (Elegguá) | Yoruba-Orisha | syncretized_with | Anthony of Padua | Christian | high | In Santeria Eleggua is commonly identified with Saint Anthony of Padua (and the Holy Child of Atocha, not in DB) (Brandon). |
| Fortuna | Roman | syncretized_with | Tyche | Greek | high | Fortuna is the Roman Tyche (fortune). |
| Grannus | Celtic/Gaulish | syncretized_with | Apollo | Roman | high | Worshipped as Apollo Grannus. |
| Hededet | Egyptian | syncretized_with | Isis | Egyptian | medium | The scorpion goddess Hededet was assimilated to Isis, herself protectress against scorpions (Isis-Hededet). |
| Hemen | Egyptian | syncretized_with | Horus | Egyptian | medium | Worshipped as Horus-Hemen at Hefat. |
| Hendursaga | Mesopotamian | syncretized_with | Ishum | Mesopotamian | high | Hendursaga is equated with Akkadian Ishum in god lists from the Old Babylonian period onward. |
| Henkhisesui | Egyptian | syncretized_with | Anhur | Egyptian | low | The east-wind deity is linked to Anhur in cardinal-wind iconography. |
| Hermanubis | Greco-Egyptian | syncretized_with | Hermes | Greek | high | Hermanubis fuses Hermes with Anubis. |
| Hermanubis | Greco-Egyptian | syncretized_with | Anubis | Egyptian | high | Hermanubis fuses Anubis with Hermes. |
| Hermes Trismegistus | Hermetic/Greco-Egyptian | syncretized_with | Hermes | Greek | high | Hermes Trismegistus is the Hellenistic synthesis of Greek Hermes. |
| Hermes Trismegistus | Hermetic/Greco-Egyptian | syncretized_with | Thoth | Egyptian | high | Hermes Trismegistus is the Hellenistic synthesis of Egyptian Thoth. |
| Hesat | Egyptian | syncretized_with | Hathor | Egyptian | high | Milk-cow goddess treated as an aspect of Hathor |
| Imentet | Egyptian | syncretized_with | Hathor | Egyptian | medium | Imentet, goddess of the West and the necropolis, was closely identified with Hathor as Lady of the West. |
| Juno | Roman | syncretized_with | Uni | Etruscan | high | Roman Juno identified with Etruscan Uni; Juno's name may derive from Uni via Etruscan; the abduction of Uni's statue from Veii to Rome (396 BCE) demonstrates the identification; Pyrgi tablets link Uni to Astarte; de Grummond (2006) pp. 67-72 |
| Jupiter | Roman | syncretized_with | Tinia | Etruscan | high | Roman Jupiter was directly identified with Etruscan Tinia; the Capitoline temple (dedicated 509 BCE) housed the Etruscan-derived triad Jupiter-Juno-Minerva; de Grummond (2006) pp. 55-60; Pallottino (1975) p. 141 |
| Jupiter Heliopolitanus | Roman | syncretized_with | Baal Hadad | Canaanite/Ugaritic | medium | Jupiter Heliopolitanus is the Romanized Baal/Hadad of Heliopolis (Baalbek), syncretizing the local Syrian storm-god with Jupiter. |
| Jupiter Optimus Maximus Dolichenus | Roman | syncretized_with | Baal Hadad | Canaanite/Ugaritic | medium | The underlying figure of Jupiter Dolichenus is the Commagenian storm-god of Doliche, a Baal-Hadad type; he is syncretized with the Canaanite/Syrian storm-god Baal Hadad. |
| Khentamentiu | Egyptian | syncretized_with | Osiris | Egyptian | high | Khentamentiu's cult and epithet were taken over by Osiris. |
| Khentekhtai | Egyptian | syncretized_with | Horus | Egyptian | medium | Worshipped as Horus-Khentykhety at Athribis. |
| Khenti-kheti | Egyptian | syncretized_with | Horus | Egyptian | medium | The Athribite god Khenti-kheti, originally crocodile-form, became falcon-form as Horus-Khenti-kheti. |
| Khenty-irty | Egyptian | syncretized_with | Horus | Egyptian | medium | Khenty-irty of Letopolis was identified with Horus as Horus-Khenty-irty, sharing the falcon and the solar/lunar eyes. |
| Laran | Etruscan | syncretized_with | Ares | Greek | high | Laran is the Etruscan Ares/Mars. |
| Lenus | Celtic/Gaulish | syncretized_with | Mars | Roman | high | Worshipped as Mars Lenus. |
| Mash | Meroitic | syncretized_with | Amun | Egyptian | medium | Mash fuses with Amun as Mash-Amani (= Amun-Ra) in the Meroitic record (Rilly). |
| Maximón (San Simón) | Folk Catholic | syncretized_with | Simon the Zealot | Christian/Biblical | medium | Maximón is publicly identified as 'San Simón,' overlaying the apostle Simon onto a Maya ancestral figure (Graziano); only the public identification is modeled. |
| Mehet-Weret | Egyptian | syncretized_with | Hathor | Egyptian | medium | The celestial cow identified with Hathor |
| Minerva | Roman | syncretized_with | Menrva | Etruscan | high | Roman Minerva derives directly from Etruscan Menrva; the name Minerva is a Latin adaptation of Menrva; the Capitoline Triad (Jupiter-Juno-Minerva) was introduced to Rome from Etruria; de Grummond (2006) pp. 79-84 |
| Mutunus Tutunus | Roman | syncretized_with | Priapus | Greek | medium | Mutunus Tutunus, an old Roman counterpart of Priapus. |
| Nane | Armenian | syncretized_with | Athena | Greek | high | Agathangelos §22 explicitly equates Nane with Athena: "Nane, the daughter of Aramazd, who is called Athena among the Greeks; she is the mother of virtues, the teacher of virtue, who bestows wisdom and valor." The equation is explicit, ancient, and reflects functional overlap in war, wisdom, and protection. The most unambiguous Athena equation in any Near Eastern tradition. |
| Nebethetepet | Egyptian | syncretized_with | Iusaaset | Egyptian | medium | Nebethetepet and Iusaaset are closely associated Heliopolitan goddesses both embodying Atum's creative agency. |
| Neper | Egyptian | syncretized_with | Osiris | Egyptian | high | The death and renewal of the grain god assimilated to Osiris |
| Neptune | Roman | syncretized_with | Poseidon | Greek | high | Neptune is the Roman Poseidon. |
| Ninisina | Mesopotamian | syncretized_with | Gula | Mesopotamian | high | Ninisina was syncretized with the healing goddess Gula. |
| Nodens | Celtic/British | syncretized_with | Mars | Roman | high | Worshipped as Mars Nodens at Lydney. |
| Nodens | Celtic/British | syncretized_with | Silvanus | Italic/Sabine | medium | At Lydney the cult's hunting/woodland character ties Nodens to Silvanus alongside the epigraphic Mars Nodons. |
| Obatalá (Oxalá) | Yoruba-Orisha | syncretized_with | Our Lady of Mercy (Mercedes) | Christian | high | In Santeria Obatala is identified with Our Lady of Mercy (la Merced), sharing the color white (Brandon). |
| Ogmios | Celtic/Gaulish | syncretized_with | Heracles | Greek | high | Depicted by Lucian as a Gaulish Heracles of eloquence. |
| Ogou | Vodou | syncretized_with | James the Greater | Christian | high | Ogou is popularly identified with St James the Greater (Santiago, the mounted warrior) (Murphy; Métraux). |
| Ogun (Ogum) | Yoruba-Orisha | syncretized_with | Peter | Christian | high | In Santeria Ogun is identified with Saint Peter, linked by iron keys/tools (Brandon). |
| Orunmila (Orúnla) | Yoruba-Orisha | syncretized_with | Francis of Assisi | Christian | high | In Santeria Orunmila/Orula is identified with Saint Francis of Assisi (Brandon). |
| Oshun (Oxum) | Yoruba-Orisha | syncretized_with | Mary Theotokos | Christian | medium | In Cuban Santeria Oshun is identified with Our Lady of Charity of El Cobre, Cuba's patroness (a title not in DB, verified absent); wired to Mary Theotokos as the underlying Marian devotion (Brandon). |
| Our Lady of Guadalupe | Christian | syncretized_with | Tonantzin | Mesoamerican | high | Our Lady of Guadalupe is the textbook case of Catholic-Mesoamerican syncretism, her Tepeyac shrine identified by indigenous devotees with the Nahua mother-earth goddess Tonantzin; Sahagun records pilgrims calling the site Tonantzin (Brading, Mexican Phoenix). |
| Papa Legba | Vodou | syncretized_with | Peter | Christian | high | Papa Legba, keeper of the gates, is popularly identified with St Peter (the keys) in Vodou chromolithography (Métraux; Murphy). |
| Papa Legba | Vodou | syncretized_with | Lazarus of Bethany | Christian/Biblical | medium | In some lineages the aged, crutch-bearing Legba is imaged as St Lazarus (Métraux). |
| Pax | Roman | syncretized_with | Eirene | Greek | high | Pax is the Roman Eirene (peace). |
| Phersipnai | Etruscan | syncretized_with | Persephone | Greek | high | The Etruscan Persephone. |
| Pluto/Dis Pater | Roman | syncretized_with | Hades | Greek | high | Pluto/Dis Pater is the Roman Hades. |
| Ptah-Seker-Osiris | Egyptian | syncretized_with | Osiris | Egyptian | high | Composite funerary deity combining Ptah, Seker, and Osiris. |
| Ptah-Seker-Osiris | Egyptian | syncretized_with | Ptah | Egyptian | high | Composite funerary deity combining Ptah, Seker, and Osiris. |
| Ptah-Seker-Osiris | Egyptian | syncretized_with | Seker | Egyptian | high | Composite funerary deity combining Ptah, Seker, and Osiris. |
| Ra-Horakhty | Egyptian | syncretized_with | Horus | Egyptian | high | Ra-Horakhty combines Ra with Horus. |
| Ra-Horakhty | Egyptian | syncretized_with | Ra | Egyptian | high | Ra-Horakhty combines Ra with Horus of the Horizon. |
| Sabazios | Thracian | syncretized_with | Zeus | Greek | high | Roman-period votive tablets from Rome and Anatolia explicitly name Zeus Sabazios, merging the Thracian sky-thunder deity with the Greek sky-father. The equation reflects shared sky-father and thunder functions. Burkert (1985) pp. 179-181; Archibald (1998) ch. 8. |
| Sabazios | Thracian | syncretized_with | Dionysus | Greek | high | Herodotus 5.7 names Dionysus as one of the three Thracian gods; scholarship consistently identifies the Thracian ecstatic mystery deity in this position as Sabazios. Aristophanes mocks the Sabazian cult alongside Dionysian rites (Wasps 9-10; Birds 874). The identification is ancient and widespread. Archibald (1998) ch. 8. |
| Sah | Egyptian | syncretized_with | Osiris | Egyptian | high | Sah/Orion was assimilated to Osiris. |
| Salus | Roman | syncretized_with | Hygieia | Greek | high | Salus is the Roman Hygieia (health/welfare). |
| Sed | Egyptian | syncretized_with | Wepwawet | Egyptian | medium | The archaic canine deity Sed was identified with the jackal/wolf opener-of-the-ways Wepwawet in royal jubilee contexts. |
| Sefkhet-Abwy | Egyptian | syncretized_with | Seshat | Egyptian | medium | Sefkhet-Abwy ('She of the Seven Horns') is a form/aspect of the writing-and-measurement goddess Seshat. |
| Selvans | Etruscan | syncretized_with | Silvanus | Italic/Sabine | medium | Counterpart of the Italic Silvanus. |
| Sepa | Egyptian | syncretized_with | Osiris | Egyptian | low | Sepa was associated and merged with Osiris (Osiris-Sepa) at Heliopolis. |
| Serapis | Greco-Egyptian | syncretized_with | Osiris | Egyptian | high | Serapis incorporates Osirian underworld and royal elements. |
| Seret | Egyptian | syncretized_with | Bastet | Egyptian | low | Seret is one of the archaic feline tutelaries grouped with the leonine goddesses Bastet and Sekhmet. |
| Sethlans | Etruscan | syncretized_with | Hephaestus | Greek | high | The Etruscan Hephaestus. |
| Shango (Xangô) | Yoruba-Orisha | syncretized_with | Barbara | Christian | high | In Cuban Lucumi/Santeria Shango is identified with Saint Barbara, sharing thunder/lightning imagery (Brandon). |
| Sol Invictus | Roman | syncretized_with | Mithras | Roman/Persian reception | medium | In late antiquity Sol Invictus and Mithras are closely identified (Sol Invictus Mithras). |
| Sopdet | Egyptian | syncretized_with | Isis | Egyptian | high | Sopdet was identified with Isis as the star of the inundation. |
| Spes | Roman | syncretized_with | Elpis | Greek | high | Spes is the Roman Elpis (hope). |
| Sulis | Celtic/British | syncretized_with | Minerva | Roman | high | Worshipped as Sulis Minerva at Bath. |
| Tellus | Roman | syncretized_with | Gaia | Greek | high | Tellus is the Roman Gaia/Earth. |
| The Marassa | Vodou | syncretized_with | Cosmas and Damian | Christian | high | The divine twins Marassa are popularly imaged as Sts Cosmas and Damian, the holy twin physicians (Murphy; Métraux). |
| Theos Hypsistos (the Most High God) | Greek | syncretized_with | Zeus | Greek | medium | The 'Most High God' cult-title often attached to Zeus (Zeus Hypsistos) in pagan dedications across the Roman East. |
| Tir | Armenian | syncretized_with | Hermes | Greek | high | Agathangelos §22 explicitly equates Tir with Hermes: "Tir, who is called Hermes by the Greeks... the scribe of Aramazd, interpreter of dreams and teacher of the arts of writing." The equation reflects shared domains: writing, commerce, messenger/scribe function, psychopomp role (recording souls' deeds), and divine interpreter. The most explicit deity-to-deity equation in Agathangelos after Aramazd=Zeus. |
| Tir | Armenian | syncretized_with | Apollo | Greek | medium | Agathangelos §22 names Apollo alongside Hermes as a Greek equivalent of Tir: "who is called Hermes by the Greeks and Apollo by others." The Apollo equation reflects Tir's arts, divination, and prophecy domains. Confidence medium: Hermes is the primary equation; Apollo is secondary and reflects the prophetic-artistic aspect only. |
| Turms | Etruscan | syncretized_with | Hermes | Greek | high | The Etruscan Hermes. |
| Uastyrdzhi | Nart (Ossetian/Sarmatian) | syncretized_with | George | Christian | high | The Ossetian rider-god Uastyrdzhi is syncretized with Saint George, his name and feast (Jeoryguba) deriving from the Christian saint (Dumézil; Colarusso 2002). |
| Vahagn | Armenian | syncretized_with | Heracles | Greek | high | Agathangelos §22 explicitly equates Vahagn with Heracles at his Ashtishat temple: "Vahagn, who is called Heracles among the Greeks." The equation reflects shared dragon-slaying/monster-fighting function, exceptional strength, and the paradigmatic warrior role. Khorenatsi I.31 (the birth hymn) presents Vahagn's primal fire-birth as a hero of cosmic scope, consistent with the Heracles equation. |
| Venus Heliopolitana | Roman | syncretized_with | Atargatis | Aramean | medium | The female member of the Baalbek triad underlies a local Syrian Atargatis/Astarte-type goddess, syncretized into Venus Heliopolitana. |
| Vesta | Roman | syncretized_with | Hestia | Greek | high | Vesta is the Roman Hestia. |
| Vinotonus | Celtic/British | syncretized_with | Silvanus | Italic/Sabine | high | Vinotonus worshipped as Silvanus Vinotonus. |
| Vosegus | Celtic/Gaulish | syncretized_with | Silvanus | Italic/Sabine | medium | Vosegus worshipped as Silvanus Vosegus. |
| Vulcan | Roman | syncretized_with | Hephaestus | Greek | high | Vulcan is the Roman Hephaestus. |
| Yemoja (Yemayá) | Yoruba-Orisha | syncretized_with | Mary Theotokos | Christian | medium | In Cuban Santeria Yemaya is identified with the Marian title Our Lady of Regla (a title not in DB); wired to Mary Theotokos as the underlying Marian devotion (Brandon). |
| Zeus Ammon | Greco-Egyptian/Libyan | syncretized_with | Zeus | Greek | high | Zeus Ammon fuses Zeus with Ammon/Amun. |
| Zeus Ammon | Greco-Egyptian/Libyan | syncretized_with | Amun | Egyptian | high | Zeus Ammon fuses Amun/Ammon with Zeus. |
| Abd al-Rahman Jami | Islamic/Sufi | taught_by | Khwaja Ubayd Allah Ahrar | Islamic/Sufi | medium | Affiliated to the Naqshbandiyya through Khwaja Ahrar. |
| Akiva ben Joseph | Israelite/Second Temple | taught_by | Yohanan ben Zakkai | Israelite/Second Temple | low | Akiva belongs to the generation of disciples following Yohanan ben Zakkai's Yavneh academy; lineage attested in rabbinic tradition but indirect. |
| Ali Harazim al-Barada | Islamic/Sufi | taught_by | Ahmad al-Tijani | Islamic/Sufi | high | Harazim received the teaching directly from Ahmad al-Tijani, recording it in the Jawahir al-Ma'ani. |
| Amir Khusrow | Islamic/Sufi | taught_by | Nizam al-Din Awliya | Islamic/Sufi | high | Devoted disciple of Nizam al-Din Awliya. |
| Augustine of Hippo | Christian | taught_by | Ambrose of Milan | Christian | high | Augustine was catechized and baptized by Ambrose of Milan, whose preaching he credits in the Confessions with his conversion. |
| Babai the Great | Syriac Christian | taught_by | Narsai | Syriac Christian | medium | Babai the Great's dyophysite theology continues the Antiochene-Nisibene school transmitted through Narsai's School of Nisibis (Baum-Winkler). |
| Besa of Atripe | Coptic Christian | taught_by | Shenoute the Great | Coptic Christian | high | Besa was the disciple of Shenoute and succeeded him as archimandrite of the White Monastery (Davis; Besa's own Life of Shenoute). |
| Chayyim of Volozhin | Jewish Mystical | taught_by | Elijah of Vilna (the Vilna Gaon) | Jewish Mystical | high | Chayyim of Volozhin was the foremost disciple of the Vilna Gaon. |
| Cú Chulainn | Celtic/Irish | taught_by | Scáthach | Celtic/Irish | high | Scáthach trains Cú Chulainn in arms and gives him the gáe bolga (Tochmarc Emire). |
| Dov Ber of Mezeritch (the Maggid) | Jewish Mystical | taught_by | Baal Shem Tov (Israel ben Eliezer) | Jewish Mystical | high | Dov Ber was the chief disciple of the Baal Shem Tov. |
| Elimelech of Lizhensk | Jewish Mystical | taught_by | Dov Ber of Mezeritch (the Maggid) | Jewish Mystical | high | Elimelech of Lizhensk was a disciple of Dov Ber. |
| Evagrius Ponticus | Christian | taught_by | Macarius the Great (Macarius the Egyptian) | Christian | medium | Evagrius Ponticus was a disciple of Macarius the Great (and Macarius of Alexandria) at the Kellia/Nitria. |
| Fakhr al-Din Iraqi | Islamic/Sufi | taught_by | Sadr al-Din al-Qunawi | Islamic/Sufi | medium | Drew his Lama'at from Qunawi's expositions of Ibn al-Arabi. |
| Farid al-Din Ganj-i-Shakar | Islamic/Sufi | taught_by | Qutb al-Din Bakhtiar Kaki | Islamic/Sufi | high | Successor of Bakhtiar Kaki in the Delhi Chishti line. |
| Francis Borgia | Christian | taught_by | Peter Faber | Christian | low | Francis Borgia was drawn into the Jesuits after making the Spiritual Exercises under Peter Faber. |
| Francis Xavier | Christian | taught_by | Ignatius of Loyola | Christian | high | Francis Xavier was formed by Ignatius of Loyola and made the Spiritual Exercises under him. |
| Frumentius (Abba Selama) | Ethiopian Christian | taught_by | Anthony the Great | Christian | low | Ethiopian monasticism traces its ideals to Egyptian Antonian/Pachomian asceticism mediated through Alexandria, the see that consecrated Frumentius; lineage-of-influence, not personal pupillage. ENT_SAINT_ANTHONY_ABBOT verified to exist. |
| Gamaliel | Christian/Biblical | taught_by | Hillel the Elder | Israelite/Second Temple | medium | Gamaliel the Elder is traditionally Hillel's grandson and heir of the House of Hillel. |
| Hayyim Vital | Jewish Mystical | taught_by | Isaac Luria (the Ari) | Jewish Mystical | high | Vital was Luria's foremost disciple and the recorder of his teachings. |
| Hayyim Vital | Jewish Mystical | taught_by | Moses Cordovero (Ramak) | Jewish Mystical | high | Vital first studied Cordoverian Kabbalah before becoming Luria's disciple. |
| Hermes Trismegistus | Hermetic/Greco-Egyptian | taught_by | Poimandres | Hermetic/Theurgic | high | Poimandres reveals the cosmogony and the way of ascent to Hermes (CH I). |
| Irenaeus of Lyons | Christian | taught_by | Polycarp of Smyrna | Christian | high | Irenaeus reports in his letter to Florinus that he heard Polycarp of Smyrna in his youth, linking him to the apostolic generation. |
| Isaac Luria (the Ari) | Jewish Mystical | taught_by | Moses Cordovero (Ramak) | Jewish Mystical | medium | Luria briefly studied with Cordovero in Safed; his system built upon and superseded Cordovero's. |
| Jacob Joseph of Polonne | Jewish Mystical | taught_by | Baal Shem Tov (Israel ben Eliezer) | Jewish Mystical | high | Jacob Joseph was a direct disciple of the Baal Shem Tov. |
| Jane Frances de Chantal | Christian | taught_by | Francis de Sales | Christian | high | Jane Frances de Chantal was the spiritual disciple of Francis de Sales, her director. |
| Judah ha-Nasi | Israelite/Second Temple | taught_by | Akiva ben Joseph | Israelite/Second Temple | medium | Judah ha-Nasi's Mishnah is built on the halakhic systematization of Akiva (via Akiva's disciples), the dominant Tannaitic lineage. |
| Justin Popovic | Christian/Orthodox | taught_by | Nikolai Velimirovic | Christian/Orthodox | medium | Justin Popovic was a younger associate and spiritual heir of Nikolai Velimirovic within the Serbian Orthodox revival. |
| Levi Yitzhak of Berditchev | Jewish Mystical | taught_by | Dov Ber of Mezeritch (the Maggid) | Jewish Mystical | high | Levi Yitzhak of Berditchev was a disciple of Dov Ber. |
| Macarius the Great (Macarius the Egyptian) | Christian | taught_by | Anthony the Great | Christian | medium | Tradition and the Apophthegmata present Macarius the Great as a disciple of Anthony the Great (existing ENT_SAINT_ANTHONY_ABBOT). |
| Mesrop Mashtots | Armenian Christian | taught_by | Sahak Partev | Armenian Christian | high | Movses Khorenatsi records Mesrop Mashtots working under and with Catholicos Sahak Partev, who sponsored the alphabet and Bible translation. |
| Moses Cordovero (Ramak) | Jewish Mystical | taught_by | Solomon Alkabetz | Jewish Mystical | high | Alkabetz was Cordovero's teacher and brother-in-law. |
| Moses the Black | Coptic Christian | taught_by | Macarius of Egypt | Coptic Christian | medium | Moses the Black became a monk of Scetis under the spiritual direction of Macarius of Egypt (Apophthegmata Patrum). |
| Muhammad ibn Ali al-Sanusi | Islamic/Sufi | taught_by | Ahmad ibn Idris | Islamic/Sufi | high | Al-Sanusi was a leading disciple of Ahmad ibn Idris before founding the Sanusiyya. |
| Nizam al-Din Awliya | Islamic/Sufi | taught_by | Farid al-Din Ganj-i-Shakar | Islamic/Sufi | high | Khalifa and chief successor of Baba Farid. |
| Nur al-Din Nurani | Islamic/Sufi | taught_by | Lal Ded | Islamic/Sufi | low | Kashmiri tradition links Nund Rishi's path to the example of Lal Ded. |
| Origen of Alexandria | Christian | taught_by | Clement of Alexandria | Christian | medium | Origen is traditionally held to have studied under Clement of Alexandria at the Alexandrian catechetical school (succession reported by Eusebius). |
| Pambo (Abba Pambo) | Christian | taught_by | Macarius the Great (Macarius the Egyptian) | Christian | low | Pambo of Nitria is associated with the Macarian circle of Nitria/Kellia in the Apophthegmata tradition. |
| Peter Faber | Christian | taught_by | Ignatius of Loyola | Christian | high | Peter Faber was a first companion formed by Ignatius of Loyola. |
| Pir Vilayat Inayat Khan | Islamic/Sufi | taught_by | Hazrat Inayat Khan | Islamic/Sufi | high | Pir Vilayat was the son and designated successor of Hazrat Inayat Khan. |
| Quddús (Mullá Muhammad-Alí Bárfurúshí) | Bahá'í | taught_by | The Báb (Siyyid Alí-Muhammad Shírází) | Bahá'í | high | Quddús was a leading disciple of the Báb. |
| Qutb al-Din Bakhtiar Kaki | Islamic/Sufi | taught_by | Mu'in al-Din Chishti | Islamic/Sufi | high | Foremost disciple and successor of Mu'in al-Din Chishti. |
| Sadr al-Din al-Qunawi | Islamic/Sufi | taught_by | Ibn al-Arabi | Islamic/Sufi | high | Stepson and chief disciple of Ibn al-Arabi. |
| Schneur Zalman of Liadi | Jewish Mystical | taught_by | Dov Ber of Mezeritch (the Maggid) | Jewish Mystical | high | Schneur Zalman was a disciple of Dov Ber, the Maggid. |
| Sisoes (Abba Sisoes) | Christian | taught_by | Anthony the Great | Christian | low | Sisoes settled on Anthony the Great's inner mountain after Anthony's death, presenting himself as heir to Anthony's ascetic place and tradition. |
| Sophrony of Essex | Christian/Orthodox | taught_by | Silouan the Athonite | Christian/Orthodox | high | Sophrony was the personal disciple and biographer of Silouan the Athonite, whose teaching he transmitted. |
| The Nine Saints | Ethiopian Christian | taught_by | Anthony the Great | Christian | low | The Nine Saints introduced Egyptian-style monasticism deriving from the Antonian/Pachomian tradition into Ethiopia. ENT_SAINT_ANTHONY_ABBOT verified to exist. |
| Thecla | Christian | taught_by | Paul | Christian | high | Thecla is the disciple of Paul in the Acts of Paul and Thecla. |
| Thomas Aquinas | Christian | taught_by | Albertus Magnus | Christian | high | Aquinas studied under Albertus Magnus at Cologne and Paris. |
| Tiridates III of Armenia | Armenian Christian | taught_by | Gregory the Illuminator | Armenian Christian | high | Agathangelos records that Gregory the Illuminator converted and catechized King Tiridates III into the Christian faith. |
| Táhirih (Fátimih Baraghání, Qurratu'l-Ayn) | Bahá'í | taught_by | The Báb (Siyyid Alí-Muhammad Shírází) | Bahá'í | high | Táhirih was an early recognizer and disciple of the Báb. |
| Zarathustra | Zoroastrian | taught_by | Ahura Mazda | Zoroastrian | high | Zarathushtra receives the revelation from Ahura Mazda (the Gathas). |
| al-Husayn ibn Hamdan al-Khasibi | Alawite | taught_by | Ibn Nusayr al-Namiri | Alawite | medium | Al-Khasibi stands in the doctrinal lineage descending from Ibn Nusayr, whose teaching he systematized and organized (Friedman 2010). |
| Abd al-Qadir al-Jilani | Islamic/Sufi | teaches | Tariqa | Islamic/Sufi | high | Al-Jilani founded the Qadiriyya, the first enduring Sufi order. |
| Abdal | Islamic/Sufi | teaches | Hidden Knowledge | Cross-traditional | medium | Abdal belong to esoteric saintly cosmology. |
| Ali ibn Abi Talib | Islamic/Shi'a | teaches | Hidden Knowledge | Cross-traditional | medium | Ali is associated with esoteric knowledge in Shi'a and Sufi traditions. |
| Apkallu | Mesopotamian | teaches | Wisdom | Cross-traditional | high | Apkallu are semi-divine sages associated with wisdom and ritual knowledge. |
| Athanasius of Alexandria | Christian/Orthodox | teaches | Wisdom | Cross-traditional | medium | Defender of Nicene orthodoxy and Church Father. |
| Azazel | Israelite/Second Temple | teaches | Forbidden Knowledge | Cross-traditional | high | Azazel teaches forbidden arts in Enochic tradition. |
| Basil the Great | Christian/Orthodox | teaches | Wisdom | Cross-traditional | medium | Cappadocian Father and ecumenical teacher of the Church. |
| Dhul-Nun al-Misri | Islamic/Sufi | teaches | Marifa | Islamic/Sufi | high | Dhul-Nun first systematised the doctrine of experiential gnosis. |
| Gamaliel | Christian/Biblical | teaches | Paul | Christian | high | Paul was brought up at the feet of Gamaliel, taught in the strict manner of the Law (Acts 22:3). |
| Gregory Palamas | Christian/Orthodox | teaches | Uncreated Light | Christian/Orthodox | high | Systematiser of the doctrine of the uncreated energies/light. |
| Gregory the Theologian | Christian/Orthodox | teaches | Wisdom | Cross-traditional | medium | The Theologian, ecumenical teacher of the Church. |
| Harut | Islamic | teaches | Knowledge | Cross-traditional | medium | Harut and Marut are associated with transmitted knowledge. |
| Hasan al-Basri | Islamic/Sufi | teaches | Dhikr | Islamic/Sufi | medium | Hasan al-Basri's asceticism centred on remembrance and self-watchfulness. |
| Hermes Trismegistus | Hermetic/Greco-Egyptian | teaches | Hidden Knowledge | Cross-traditional | high | The Corpus Hermeticum presents Hermes Trismegistus as teacher of hidden cosmic knowledge. |
| Ibn al-Arabi | Islamic/Sufi | teaches | Wahdat al-Wujud | Islamic/Sufi | high | Ibn al-Arabi is the source of the doctrine of the unity of being. |
| Ibn al-Arabi | Islamic/Sufi | teaches | Insan al-Kamil | Islamic/Sufi | high | Ibn al-Arabi developed the doctrine of the Perfect Man. |
| Ignatius Brianchaninov | Christian/Orthodox | teaches | Prayer | Cross-traditional | high | Ignatius's central work, On the Prayer of Jesus, teaches the practice of the Jesus Prayer. |
| John Chrysostom | Christian/Orthodox | teaches | Wisdom | Cross-traditional | medium | "Golden-mouthed" ecumenical teacher and preacher. |
| John Climacus | Christian/Orthodox | teaches | Monasticism | Christian | high | Author of the Ladder of Divine Ascent, teacher of monastic ascent. |
| Justin Popovic | Christian/Orthodox | teaches | Wisdom | Cross-traditional | high | Justin Popovic was a leading 20th-c. dogmatic theologian of the Orthodox Church. |
| Khidr | Islamic | teaches | Hidden Knowledge | Cross-traditional | high | Khidr possesses hidden/divinely granted knowledge. |
| Marut | Islamic | teaches | Knowledge | Cross-traditional | medium | Harut and Marut are associated with transmitted knowledge. |
| Math fab Mathonwy | Celtic/Welsh | teaches | Gwydion | Celtic/Welsh | high | Math teaches Gwydion the arts of magic; the Fourth Branch frames Gwydion as Math's apprentice and nephew; Mac Cana (1970) pp. 83-86 |
| Nikolai Velimirovic | Christian/Orthodox | teaches | Wisdom | Cross-traditional | high | Nikolai Velimirovic, 'the Serbian Chrysostom', was a major preacher and theological writer. |
| Odin | Germanic/Norse | teaches | Wisdom | Cross-traditional | high | Odin is strongly associated with wisdom and hidden knowledge. |
| Paisios of Mount Athos | Christian/Orthodox | teaches | Prayer | Cross-traditional | high | Paisios taught the Jesus Prayer and was a renowned counselor on the spiritual life. |
| Raziel | Jewish Mystical | teaches | Hidden Knowledge | Cross-traditional | high | Raziel is angel of secrets/mysteries. |
| Rijal al-Ghayb | Islamic/Sufi | teaches | Hidden Knowledge | Cross-traditional | medium | The invisible men belong to hidden/esoteric sainthood traditions. |
| Sar Torah | Jewish Mystical | teaches | Torah | Jewish | high | Sar Torah is the Prince of Torah. |
| Sar Torah | Jewish Mystical | teaches | Wisdom | Cross-traditional | medium | Sar Torah is associated with heavenly wisdom and learning. |
| Shemihazah | Israelite/Second Temple | teaches | Forbidden Knowledge | Cross-traditional | medium | Shemihazah is associated with the Watchers’ forbidden oath/descent complex. |
| Silouan the Athonite | Christian/Orthodox | teaches | Prayer | Cross-traditional | high | Silouan taught the practice of the Jesus Prayer and prayer for the whole world. |
| Suhrawardi | Islamic/Sufi | teaches | Ishraq | Islamic/Sufi | high | Suhrawardi founded the Illuminationist (Ishraqi) school. |
| Symeon the New Theologian | Christian/Orthodox | teaches | Uncreated Light | Christian/Orthodox | high | The New Theologian, forerunner of the theology of the divine light. |
| The Angels of the Ars Notoria | Solomonic Magic | teaches | Solomon | Israelite/Second Temple | medium | The Ars Notoria presents its angelic knowledge as the art God's angel taught Solomon, the legendary recipient. |
| Theophan the Recluse | Christian/Orthodox | teaches | Prayer | Cross-traditional | high | Theophan's principal teaching concerned unceasing prayer and the prayer of the heart. |
| Thomas | Thomasine/Christian-Gnostic | teaches | Living Jesus | Thomasine/Christian-Gnostic | high | The Gospel of Thomas frames Thomas as recipient of the hidden sayings of the living Jesus. |
| Three Holy Hierarchs | Christian/Orthodox | teaches | Wisdom | Cross-traditional | high | The three ecumenical teachers and hierarchs of the Church. |
| al-Ghazali | Islamic/Sufi | teaches | Tariqa | Islamic/Sufi | high | The Ihya maps the stations and disciplines of the path for the mainstream believer. |
| al-Junayd al-Baghdadi | Islamic/Sufi | teaches | Fana | Islamic/Sufi | high | Junayd gave fana its sober doctrinal formulation. |
| al-Junayd al-Baghdadi | Islamic/Sufi | teaches | Baqa | Islamic/Sufi | high | Junayd taught that fana is completed by baqa, subsistence in God. |
| al-Junayd al-Baghdadi | Islamic/Sufi | teaches | al-Hallaj | Islamic/Sufi | high | Hallaj was a disciple of Junayd before breaking with the sober school. |
| al-Qushayri | Islamic/Sufi | teaches | Tariqa | Islamic/Sufi | high | The Risala codified the stations (maqamat) and states (ahwal) of the path. |
| Augustine of Hippo | Christian | transmits | The New Jerusalem | Christian | medium | Augustine systematizes and transmits the heavenly Jerusalem as the City of God in De Civitate Dei. |
| Baha al-Din al-Muqtana al-Samuqi | Druze | transmits | Rasaʾil al-Hikma (Epistles of Wisdom) | Druze | medium | Al-Muqtana compiled and transmitted many of the epistles of the Rasaʾil al-Hikma. |
| Column of Glory | Manichaean | transmits | Light Particles | Manichaean | high | The Column of Glory transmits liberated light particles upward to the realm of light in Manichaean cosmology. |
| First Celestial Triad (Seraphim, Cherubim, Thrones) | Christian/Theurgic | transmits | Second Celestial Triad (Dominions, Virtues, Powers) | Christian/Theurgic | high | The first triad transmits divine illumination to the second. |
| Fulla | Germanic/Norse | transmits | Frigg | Germanic/Norse | medium | Frigg's handmaid and confidante. |
| Gabriel | Israelite/Second Temple | transmits | Speech | Cross-traditional | medium | Gabriel communicates divine messages. |
| Hamza ibn Ali ibn Ahmad | Druze | transmits | Rasaʾil al-Hikma (Epistles of Wisdom) | Druze | medium | Hamza authored/transmitted a major portion of the epistles collected in the Rasaʾil al-Hikma. |
| Hierarchs (Bishops) | Christian/Theurgic | transmits | Sacred Priests (Hiereis) | Christian/Theurgic | high | The hierarch transmits the sacred light to the priests. |
| Isimud | Mesopotamian | transmits | Enki/Ea | Mesopotamian | medium | Carries the messages and commands of Enki. |
| Jibril | Islamic | transmits | Prophecy | Cross-traditional | high | Jibril mediates prophetic revelation. |
| John Cassian | Christian | transmits | Evagrius Ponticus | Christian | high | John Cassian transmitted Evagrian ascetic teaching, notably the eight thoughts, to Latin monasticism through his Institutes and Conferences. |
| Kakka | Mesopotamian | transmits | Anu | Mesopotamian | medium | Messenger of Anu and Anshar. |
| Kakka | Mesopotamian | transmits | Anshar | Mesopotamian | high | Messenger of Anshar carrying word in Enuma Elish |
| Kalam-e Saranjam | Yarsan | transmits | Mazhariyya (chain of manifestation) | Yarsan | medium | The Kalam-e Saranjam records and transmits the doctrine of successive manifestations (Hamzeh'ee). |
| Marqah (Marqe) | Samaritan | transmits | Samaritan Torah (Samaritan Pentateuch) | Samaritan | medium | Marqah's Memar Marqah is the foundational theological exposition transmitting Samaritan Torah doctrine. |
| Merlin | Arthurian | transmits | The Round Table | Arthurian | high | Merlin makes the Round Table. |
| Merlin | Arthurian | transmits | The Knights of the Round Table | Arthurian | high | Merlin establishes the fellowship. |
| Nikodemos the Hagiorite | Christian/Orthodox | transmits | Uncreated Light | Christian/Orthodox | high | As co-compiler of the Philokalia he transmitted the hesychast doctrine of the uncreated light/noetic prayer. |
| Nirah | Mesopotamian | transmits | Ishtaran | Mesopotamian | high | Nirah is the divine messenger of Ishtaran of Der. |
| Ratatoskr | Germanic/Norse | transmits | Níðhöggr | Germanic/Norse | medium | Bears words between the eagle and Nidhogg. |
| Sacred Priests (Hiereis) | Christian/Theurgic | transmits | Deacons (Leitourgoi) | Christian/Theurgic | high | The priests transmit to the deacons. |
| Second Celestial Triad (Dominions, Virtues, Powers) | Christian/Theurgic | transmits | Third Celestial Triad (Principalities, Archangels, Angels) | Christian/Theurgic | high | The second triad transmits illumination to the third. |
| Skírnir | Germanic/Norse | transmits | Freyr | Germanic/Norse | high | Skirnir woos Gerd on Freyr's behalf. |
| The Angels of the Ars Notoria | Solomonic Magic | transmits | Revelation | Cross-traditional | high | The Ars Notoria frames angelic transmission of knowledge as a divine revelation renewing Solomon's wisdom. |
| The Celestial Hierarchy | Christian/Theurgic | transmits | The Ecclesiastical Hierarchy | Christian/Theurgic | high | Divine light passes from the heavenly to the earthly hierarchy. |
| The Enochian System of John Dee | Renaissance Esoteric | transmits | Revelation | Cross-traditional | high | The Enochian system was received as an angelic revelation and is fundamentally a vehicle of divine disclosure. |
| The Lady of the Lake | Arthurian | transmits | Lancelot | Arthurian | medium | Fosters Lancelot (Lancelot du Lac). |
| The Semiforas / Schemhamphoras Names (Liber Razielis) | Solomonic Magic | transmits | Raziel | Jewish Mystical | medium | The Latin Liber Razielis attributes its revealed names to the angel Raziel's book given to Adam. |
| The Seven Firmaments (Raqia of Sefer ha-Razim) | Jewish Mystical | transmits | Raziel | Jewish Mystical | medium | Sefer ha-Razim's preface attributes its firmament-lore to the book the angel Raziel gave to Noah. |
| The Teaching of Raziel (Sefer Raziel ha-Malakh) | Jewish Mystical | transmits | Hidden Knowledge | Cross-traditional | high | Sefer Raziel frames itself as the conveyance of secret creation- and astral-knowledge. |
| Theophan the Recluse | Christian/Orthodox | transmits | Uncreated Light | Christian/Orthodox | high | Theophan translated the Philokalia into Russian, transmitting the hesychast tradition of inner light and the prayer of the heart. |
| Watchers | Israelite/Second Temple | transmits | Forbidden Knowledge | Cross-traditional | high | Watchers transmit forbidden knowledge in Enochic tradition. |
| al-Husayn ibn Hamdan al-Khasibi | Alawite | transmits | The Seven Cycles of Manifestation (al-Adwar al-Sab'a) | Alawite | medium | Al-Khasibi systematized and transmitted Nusayri cosmology including the cyclical-manifestation doctrine in his Kitab al-Hidaya al-Kubra (Bar-Asher & Kofsky 2002). |
| Achamoth | Valentinian | undergoes_process | Fall | Cross-traditional | high | Achamoth is associated with deficiency/fall outside the Pleroma. |
| Af-Ra (Flesh of Ra) | Egyptian | undergoes_process | Duat | Egyptian | medium | Af-Ra traverses the Duat each night to be regenerated. |
| Baldr | Germanic/Norse | undergoes_process | Death | Cross-traditional | high | Baldr is central to a death and return myth. |
| Column of Glory | Manichaean | undergoes_process | Ascent | Late Antique Ritual | high | Column of Glory is associated with ascent of light. |
| Enoch | Israelite/Second Temple | undergoes_process | Heavenly Journey | Cross-traditional | high | In 3 Enoch, Enoch undergoes the heavenly ascent and bodily transformation into the angel Metatron. |
| Heracles | Greek | undergoes_process | Cerberus | Greek | medium | Heracles’ katabasis includes Cerberus. |
| Hibil Ziwa | Mandaean | undergoes_process | Descent | Cross-traditional | high | Hibil Ziwa descends into lower realms in Mandaean myth. |
| Light Particles | Manichaean | undergoes_process | Salvation | Cross-traditional | high | Salvation in Manichaeism is the liberation and ascent of trapped light particles. |
| Lucifer | Christian reception | undergoes_process | Fall | Cross-traditional | medium | Lucifer is associated with later Christian fall traditions. |
| Merkabah | Jewish Mystical | undergoes_process | Ascent | Late Antique Ritual | high | Merkabah mysticism is associated with heavenly ascent. |
| Merkabah | Jewish Mystical | undergoes_process | Heavenly Journey | Cross-traditional | high | Merkabah traditions concern ascent through heavenly realms. |
| Norea | Sethian | undergoes_process | Salvation | Cross-traditional | medium | Norea undergoes salvation in Sethian tradition, resisting archontic powers and being revealed. |
| Pistis Sophia | Gnostic | undergoes_process | Salvation | Cross-traditional | high | Through thirteen repentances Pistis Sophia is purified and restored — the paradigm of the penitent soul. |
| Primal Man | Manichaean | undergoes_process | Descent | Cross-traditional | high | Primal Man descends into battle with Darkness. |
| Purified Souls | Late Antique Ritual | undergoes_process | Ascent | Late Antique Ritual | medium | Purified souls belong to ascent/purification cosmologies. |
| Sophia | Gnostic | undergoes_process | Fall | Cross-traditional | high | Sophia is associated with fall/deficiency and restoration motifs. |
| Spiritual Seed | Valentinian | undergoes_process | Salvation | Cross-traditional | high | The spiritual seed is gathered up and saved into the Pleroma. |
| The Celestial Hierarchy | Christian/Theurgic | undergoes_process | Procession and Return (Proodos and Epistrophe) | Christian/Theurgic | high | The hierarchy is structured by procession and return. |
| The Celestial Hierarchy | Christian/Theurgic | undergoes_process | Deification (Theosis) | Christian/Theurgic | medium | The aim of every hierarchy is the deification of its members. |
| The Ecclesiastical Hierarchy | Christian/Theurgic | undergoes_process | Procession and Return (Proodos and Epistrophe) | Christian/Theurgic | high | The earthly hierarchy too enacts procession and return. |
| The Ecclesiastical Hierarchy | Christian/Theurgic | undergoes_process | Deification (Theosis) | Christian/Theurgic | high | The ecclesiastical hierarchy exists to lead the soul to deification. |
| Theurgy | Late Antique Ritual | undergoes_process | Ascent | Late Antique Ritual | high | Theurgy is associated with ritual ascent/anagoge. |
| Uncreated Light | Christian/Orthodox | undergoes_process | Deification (Theosis) | Christian/Theurgic | high | Participation in the uncreated energies IS deification (theosis). |
| Watchers | Israelite/Second Temple | undergoes_process | Fall | Cross-traditional | high | The Watchers descend/fall in Enochic tradition. |
| Yushamin | Mandaean | undergoes_process | Fall | Cross-traditional | medium | Yushamin is associated with rebellion/failure in emanation traditions. |