citation_id,entity_id,source_id,work_title,locus,quote,translator,translation_year,source_url,evidence_grade,evidence_note,verified_on,verify_method,display_order,needs_review,review_reason,original_text_url
CIT_RLMX_GAROTHMAN_SEC,ENT_RLMX_GAROTHMAN,SRC_BUNDAHISHN,Bundahishn,per cited source,,,,,primary-uncited,,,Track-2 formalization of the entity's existing source attestation (no verbatim quote — pointer + grade + flag),2,1,Primary source identified but not yet quoted verbatim; the on-page summary is an editorial paraphrase pending verification against this text.,
CIT_ZOR_AESHMA_DAEVA_BUNDAH,ENT_ZOR_AESHMA_DAEVA,SRC_BUNDAHISHN,Bundahishn,Bundahishn 28:,"Aeshmo khrvidruj, ' Aeshma the impetuous assailant' (see Bund. XXVIII, 15-17); this demon's Pahlavi epithet is partly a transcription, and partly a paraphrase of the A vesta term. 2 According to Dastur Hoshangji (Zand-Pahlavi Glossary, p. 65) the term magh is now applied to the stones on which the person undergoing purification has to squat during ablution in the barash- num ceremony. Originally, however, Av.",E. W. West (Sacred Books of the East 5),1880,https://archive.org/details/pahlavitexts01westuoft,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,"OCR scan, located by name; verify wording and exact chapter against a clean edition.",
CIT_ZOR_AMERETAT_SEC,ENT_ZOR_AMERETAT,SRC_BUNDAHISHN,Bundahishn,Bundahishn 3:,,,,,primary-uncited,,,Track-2 formalization of the entity's existing source attestation (no verbatim quote — pointer + grade + flag),2,1,Primary source identified but not yet quoted verbatim; the on-page summary is an editorial paraphrase pending verification against this text.,
CIT_ZOR_AMESHA_SPENTAS_BUNDAH,ENT_ZOR_AMESHA_SPENTAS,SRC_BUNDAHISHN,Bundahishn,Bundahishn 3,"1 These five, with Vohuman and Auharmazd in his angelic capa- city, constitute the seven Ameshaspends, ' undying causers of pros- perity, immortal benefactors/ or archangels, who have charge of the whole material creation.",E. W. West (Sacred Books of the East 5),1880,https://archive.org/details/pahlavitexts01westuoft,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,"OCR scan, located by name; verify wording and exact chapter against a clean edition.",
CIT_ZOR_ANGRA_MAINYU_BUNDAH,ENT_ZOR_ANGRA_MAINYU,SRC_BUNDAHISHN,Bundahishn,"Bundahishn 1,","2 The Avesta Angra-mainyu, the spirit who causes adversity or anxiety (see Darmesteter's Ormazd et Ahriman, pp. 92-95); the Pahlavi name is, most probably, merely a corrupt transliteration of the Avesta form, and may be read Ganrak-mainok, as the Avesta Spewta-mainyu, the spirit who causes prosperity, has become Sp6nak-main6k in Pahlavi. This latter spirit is represented by Auharmazd himself in the Bundahij.",E. W. West (Sacred Books of the East 5),1880,https://archive.org/details/pahlavitexts01westuoft,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,"OCR scan, located by name; verify wording and exact chapter against a clean edition.",
CIT_ZOR_ASHA_VAHISHTA_SEC,ENT_ZOR_ASHA_VAHISHTA,SRC_BUNDAHISHN,Bundahishn,Bundahishn 3:,,,,,primary-uncited,,,Track-2 formalization of the entity's existing source attestation (no verbatim quote — pointer + grade + flag),2,1,Primary source identified but not yet quoted verbatim; the on-page summary is an editorial paraphrase pending verification against this text.,
CIT_ZOR_ATAR_SEC,ENT_ZOR_ATAR,SRC_BUNDAHISHN,Bundahishn,Bundahishn 17:,,,,,primary-uncited,,,Track-2 formalization of the entity's existing source attestation (no verbatim quote — pointer + grade + flag),2,1,Primary source identified but not yet quoted verbatim; the on-page summary is an editorial paraphrase pending verification against this text.,
CIT_ZOR_DAEVAS_SEC,ENT_ZOR_DAEVAS,SRC_BUNDAHISHN,Bundahishn,Bundahishn 4:,,,,,primary-uncited,,,Track-2 formalization of the entity's existing source attestation (no verbatim quote — pointer + grade + flag),2,1,Primary source identified but not yet quoted verbatim; the on-page summary is an editorial paraphrase pending verification against this text.,
CIT_ZOR_FRAVASHIS_BUNDAH,ENT_ZOR_FRAVASHIS,SRC_BUNDAHISHN,Bundahishn,Bundahishn 6,"Fravashis, Bd. 1, 8n; 2, ion. See Guardian spirits. Frazdan lake, Bd. 22, i, 5 ; Byt. 3, 13- Frazisak, man, Bd. 32, i n. Frazujak, man, Bd. 31, 14. Fre^/un, king, Bd. 20, 12 n; 23, 3 ; 29, 9; 31, (7-1 1,) 14, 27, 32 ; 32, in; 34,6; Byt. 3, 55, 56, 58; SI. 10, 28n; 20, 18; man, Bd. 33, 3. Freh-khun/, man, Bd. 31, 19. Freh-mah, woman, Bd. 33, 7. Freh-Srosh, man, Bd. 33, n. Fren, woman, Bd. 32, 5, 7n. Fraii, woman, Bd.",E. W. West (Sacred Books of the East 5),1880,https://archive.org/details/pahlavitexts01westuoft,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,"OCR scan, located by name; verify wording and exact chapter against a clean edition.",
CIT_ZOR_GAYOMARD_BUNDAH,ENT_ZOR_GAYOMARD,SRC_BUNDAHISHN,Bundahishn,"Bundahishn 3-4,","The begetting of Zaraturt through the drinking of horn-juice and cow's milk infused, respectively, with his guardian spirit and glory, as declared in the manuscript on ' the guidance of worship/ The connection of Zaratu^t with Auharmazd, traced back through his genealogy as far as Gayomard'. The persistent endeavours of the fiends to destroy Zaratust at the time of his birth, and how they were frustrated.",E. W. West (Sacred Books of the East 5),1880,https://archive.org/details/pahlavitexts01westuoft,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,"OCR scan, located by name; verify wording and exact chapter against a clean edition.",
CIT_ZOR_HAURVATAT_SEC,ENT_ZOR_HAURVATAT,SRC_BUNDAHISHN,Bundahishn,Bundahishn 3:,,,,,primary-uncited,,,Track-2 formalization of the entity's existing source attestation (no verbatim quote — pointer + grade + flag),2,1,Primary source identified but not yet quoted verbatim; the on-page summary is an editorial paraphrase pending verification against this text.,
CIT_ZOR_JEH_SEC,ENT_ZOR_JEH,SRC_BUNDAHISHN,Bundahishn,Bundahishn 4:,,,,,primary-uncited,,,Track-2 formalization of the entity's existing source attestation (no verbatim quote — pointer + grade + flag),2,1,Primary source identified but not yet quoted verbatim; the on-page summary is an editorial paraphrase pending verification against this text.,
CIT_ZOR_KHSHATHRA_BUNDAH,ENT_ZOR_KHSHATHRA,SRC_BUNDAHISHN,Bundahishn,Bundahishn 3:,"They are personifications of old Avesta phrases, such as Vohu-mano, 'good thought;' Asha-vahi^ta, 'perfect rectitude;' Khshathra-vairya, 'desirable dominion;' Spewta-armaiti, 'bountiful devotion;' HaurvataV, 'complete- ness or health;' and Amereta^/, 'immortality/ 2 These six demons are the opponents of the six archangels respectively (see Chap.",E. W. West (Sacred Books of the East 5),1880,https://archive.org/details/pahlavitexts01westuoft,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,"OCR scan, located by name; verify wording and exact chapter against a clean edition.",
CIT_ZOR_MITHRA_BUNDAH,ENT_ZOR_MITHRA,SRC_BUNDAHISHN,Bundahishn,Bundahishn 12,"Mithra into Pers. Mihr. No doubt the language of the Parthians themselves was not Pahlavi, but they were the actual rulers of Persia for some centuries at the time when the Pahlavi language was forming there ; and, being formid- able to their neighbours, it is not surprising that their name became identified with everything Persian, in the same way as the Roman name has been applied by the Persians, not only to the later Greek",E. W. West (Sacred Books of the East 5),1880,https://archive.org/details/pahlavitexts01westuoft,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,"OCR scan, located by name; verify wording and exact chapter against a clean edition.",
CIT_ZOR_SPENTA_ARMATI_BUNDAH,ENT_ZOR_SPENTA_ARMATI,SRC_BUNDAHISHN,Bundahishn,Bundahishn 3:,"2 This would be a translation of the Avesta phrase, ' the best of Armaiti (the spirit of the earth).' 3 Comparing me^-i^ with Pers. ma^id; but the verb is very am- biguous, as it may mean, ' they feasted themselves/ or ' they made water/ 1 The last phrase appears to be quoted from the Pahlavi Hadokht Nask, I, 2. CHAPTER XV, 5-13.",E. W. West (Sacred Books of the East 5),1880,https://archive.org/details/pahlavitexts01westuoft,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,"OCR scan, located by name; verify wording and exact chapter against a clean edition.",
CIT_ZOR_SRAOSHA_BUNDAH,ENT_ZOR_SRAOSHA,SRC_BUNDAHISHN,Bundahishn,Bundahishn 30,"Sraosha, the angel who is said specially to protect the world from demons at night; he is usually styled ' the righteous/ and is the special opponent of the demon Aeshm, ' Wrath ' (see Chap. XXX, 29). 3 These are the Avesta names of those two kinds of dog (see Chap. XIV, 19). 74 BUNDAHIST. ness, among those which are in the nature (altih) of man and of animals. 35.",E. W. West (Sacred Books of the East 5),1880,https://archive.org/details/pahlavitexts01westuoft,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,"OCR scan, located by name; verify wording and exact chapter against a clean edition.",
CIT_ZOR_VOHU_MANAH_SEC,ENT_ZOR_VOHU_MANAH,SRC_BUNDAHISHN,Bundahishn,"Bundahishn 3,",,,,,primary-uncited,,,Track-2 formalization of the entity's existing source attestation (no verbatim quote — pointer + grade + flag),2,1,Primary source identified but not yet quoted verbatim; the on-page summary is an editorial paraphrase pending verification against this text.,
CIT_ZOR_ZURVAN_SEC,ENT_ZOR_ZURVAN,SRC_BUNDAHISHN,Bundahishn,Bundahishn 1:,,,,,primary-uncited,,,Track-2 formalization of the entity's existing source attestation (no verbatim quote — pointer + grade + flag),2,1,Primary source identified but not yet quoted verbatim; the on-page summary is an editorial paraphrase pending verification against this text.,