citation_id,entity_id,source_id,work_title,locus,quote,translator,translation_year,source_url,evidence_grade,evidence_note,verified_on,verify_method,display_order,needs_review,review_reason,original_text_url
CIT_JM_ADAM_KADMON_SEC,ENT_JM_ADAM_KADMON,SRC_ZOHAR,Zohar,per cited source,,,,,primary-uncited,,,Track-2 formalization of the entity's existing source attestation (no verbatim quote — pointer + grade + flag),2,1,Primary source identified but not yet quoted verbatim; the on-page summary is an editorial paraphrase pending verification against this text.,
CIT_JM_ASSIAH_SEC,ENT_JM_ASSIAH,SRC_ZOHAR,Zohar,per cited source,,,,,primary-uncited,,,Track-2 formalization of the entity's existing source attestation (no verbatim quote — pointer + grade + flag),2,1,Primary source identified but not yet quoted verbatim; the on-page summary is an editorial paraphrase pending verification against this text.,
CIT_JM_ATIKA_KADISHA_ZOHAR2,ENT_JM_ATIKA_KADISHA,SRC_ZOHAR,The Zohar (Soncino edition),The Zohar (Soncino edition),"For so we have learnt, that when the Holy One, blessed be He, looks upon the works of men and sees that they are good, then the Ancient Holy One is revealed in the Small of Countenance, and all the countenance of the latter beholds the hidden countenance and is wholly blessed, since they look at one another directly without turning to the right or left, Soncino Zohar, Vayikra, Section 3, Page 15b and they water one another until all worlds are blessed and",Sperling & Simon,1934,None,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,In-copyright translation — brief flagged excerpt; verify section.,
CIT_JM_ATZILUTH_KABBAL,ENT_JM_ATZILUTH,SRC_ZOHAR,The Kabbalah Unveiled (Zohar: Idras & Siphra Dtzenioutha),The Kabbalah Unveiled (Zohar: Idras & Siphra Dtzenioutha),"Now the Sephiroth are also called the World of Emanations, or the Atziluthic World, or archetypal world, OVLM ATzILVTh, Olahm Atziloth; and this world gave birth to three other worlds, each containing a repetition of the Sephiroth, but in a descending scale of brightness. 58. The second world is the B riati c world, OVLM HBRIAH, Olahm Ha-Briah, the world of creation, also called KVRSIA, Khorsia^ the throne.",S. L. MacGregor Mathers,1887,https://sacred-texts.com/jud/tku/,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,"OCR scan of Mathers Zohar selections, located by name; verify section.",
CIT_JM_BERIAH_ZOHAR2,ENT_JM_BERIAH,SRC_ZOHAR,The Zohar (Soncino edition),The Zohar (Soncino edition),"In the Zohar itself the worlds of Aziluth and Beriah are mentioned only occasionally, the others hardly at all.] Through this hierarchy an emanation of the Divine Presence is conveyed to earth, just as, on the other hand, the prayer of human beings is conveyed up to heaven. The Shekinah originally rested on the Tabernacle and Temple, but even now it accompanies the wise, especially when three study together.",Sperling & Simon,1934,None,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,In-copyright translation — brief flagged excerpt; verify section.,
CIT_JM_BINAH_KABBAL,ENT_JM_BINAH,SRC_ZOHAR,The Kabbalah Unveiled (Zohar: Idras & Siphra Dtzenioutha),The Kabbalah Unveiled (Zohar: Idras & Siphra Dtzenioutha),"ckwards,"" • in retrograde order,"" or ""averse."" By the ""path of under- standing "" is meant Binah, the third Sephira. Schechinah is of course the Divine Presence manifested in the path of Malkuth. I have explained in the Introduction the meaning of the term "" path as employed in the Zohar.] 33. But in one balance are they equiponderated.",S. L. MacGregor Mathers,1887,https://sacred-texts.com/jud/tku/,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,"OCR scan of Mathers Zohar selections, located by name; verify section.",
CIT_JM_CHESED_KABBAL,ENT_JM_CHESED,SRC_ZOHAR,The Kabbalah Unveiled (Zohar: Idras & Siphra Dtzenioutha),The Kabbalah Unveiled (Zohar: Idras & Siphra Dtzenioutha),"This union of the second and third Sephiroth produced ChSD, Chesed, Mercy or Love also called GDVLH, Gedulah, Greatness or Magnificence; a masculine potency represented by the Divine Name AL, El, the Mighty One, and the angelic name, ChShMLIM, Chashmalim, Scintillating Flames (Ezek, iv. 4). 46. The number 5.",S. L. MacGregor Mathers,1887,https://sacred-texts.com/jud/tku/,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,"OCR scan of Mathers Zohar selections, located by name; verify section.",
CIT_JM_DAAT_SEC,ENT_JM_DAAT,SRC_ZOHAR,Zohar,per cited source,,,,,primary-uncited,,,Track-2 formalization of the entity's existing source attestation (no verbatim quote — pointer + grade + flag),2,1,Primary source identified but not yet quoted verbatim; the on-page summary is an editorial paraphrase pending verification against this text.,
CIT_JM_GEVURAH_SEC,ENT_JM_GEVURAH,SRC_ZOHAR,Zohar,per cited source,,,,,primary-uncited,,,Track-2 formalization of the entity's existing source attestation (no verbatim quote — pointer + grade + flag),2,1,Primary source identified but not yet quoted verbatim; the on-page summary is an editorial paraphrase pending verification against this text.,
CIT_JM_HANIEL_SEC,ENT_JM_HANIEL,SRC_ZOHAR,Zohar,per cited source,,,,,primary-uncited,,,Track-2 formalization of the entity's existing source attestation (no verbatim quote — pointer + grade + flag),2,1,Primary source identified but not yet quoted verbatim; the on-page summary is an editorial paraphrase pending verification against this text.,
CIT_JM_HOD_SEC,ENT_JM_HOD,SRC_ZOHAR,Zohar,per cited source,,,,,primary-uncited,,,Track-2 formalization of the entity's existing source attestation (no verbatim quote — pointer + grade + flag),2,1,Primary source identified but not yet quoted verbatim; the on-page summary is an editorial paraphrase pending verification against this text.,
CIT_JM_HOKHMAH_ZOHAR2,ENT_JM_HOKHMAH,SRC_ZOHAR,The Zohar (Soncino edition),The Zohar (Soncino edition),"The names given to the grades are the same as those given in Cabbalist literature to the SefirothKether,.Hokhmah, Binah, then Hesed, etc. For Wisdom and Understanding one can perceive a certain reason; the rest seem more or less fanciful, and no reason for them is given in the Zohar. It should be observed that, strictly speaking, all these are names of God, regarded as first cause.",Sperling & Simon,1934,None,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,In-copyright translation — brief flagged excerpt; verify section.,
CIT_JM_KETER_SEC,ENT_JM_KETER,SRC_ZOHAR,Zohar,per cited source,,,,,primary-uncited,,,Track-2 formalization of the entity's existing source attestation (no verbatim quote — pointer + grade + flag),2,1,Primary source identified but not yet quoted verbatim; the on-page summary is an editorial paraphrase pending verification against this text.,
CIT_JM_LILITH_ZOHAR2,ENT_JM_LILITH,SRC_ZOHAR,The Zohar (Soncino edition),The Zohar (Soncino edition),"As soon as he is there, the breath of him who is the Single one (Samael),.who had to be separated from his feminine counterpart (Lilith), and who walks after the manner of a.serpent, breathes on him, and straightway he leaves that mighty rock and, wandering lonely forth, begins to.roam the world until he shall find a ""redeemer"" through whose agency he can return to this earth.",Sperling & Simon,1934,None,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,In-copyright translation — brief flagged excerpt; verify section.,
CIT_JM_MALKHUT_ZOHAR2,ENT_JM_MALKHUT,SRC_ZOHAR,The Zohar (Soncino edition),The Zohar (Soncino edition),"This is why Adam, who is Israel, is closely linked with the Torah, of which it is said, ""It is a tree of life to those who take hold on it""; this tree is the Matron, the Sefirah Malkhuth (Kingship), through their connection with which Israel are called ""sons of kings"". On this account God said, ""It is not good that the man should be alone; I will make him an help meet for him"" (Gen. II, 18).",Sperling & Simon,1934,None,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,In-copyright translation — brief flagged excerpt; verify section.,
CIT_JM_NAAMAH_ZOHAR2,ENT_JM_NAAMAH,SRC_ZOHAR,The Zohar (Soncino edition),The Zohar (Soncino edition),"A female came with him who was called Naamah, from whom issued other spirits and demons; these hover in the air and tell things to those others below. This Tubal Cain produced weapons of war, and this Naamah clung to her own side, and she still exists, having her abode among the waves of the great sea. She goes forth and makes sport with men and conceives from them through their lustful dreams.",Sperling & Simon,1934,None,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,In-copyright translation — brief flagged excerpt; verify section.,
CIT_JM_NETZACH_KABBAL,ENT_JM_NETZACH,SRC_ZOHAR,The Kabbalah Unveiled (Zohar: Idras & Siphra Dtzenioutha),The Kabbalah Unveiled (Zohar: Idras & Siphra Dtzenioutha),"The number 7, The seventh Sephira is NT^Ch, Netzach, or Firmness and Victory, corresponding to the. Divine Name Jehovah Tzabaoth, IHVH TzBAVTh, the Lord of Armies, and the angelic names ALHIM, Elohim, gods, and ThRShIShIM, Tharshisim, the brilliant ones (Dan. x. 6). 49. The number 8.",S. L. MacGregor Mathers,1887,https://sacred-texts.com/jud/tku/,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,"OCR scan of Mathers Zohar selections, located by name; verify section.",
CIT_JM_QLIPHOTH_KABBAL,ENT_JM_QLIPHOTH,SRC_ZOHAR,The Kabbalah Unveiled (Zohar: Idras & Siphra Dtzenioutha),The Kabbalah Unveiled (Zohar: Idras & Siphra Dtzenioutha),"also the world of shells, OVLM HQLIPVTh, Olahn Ha-Qliphoth, which is this world of matter, made up of the grosser elements of the other three. In it is also the abode of the evil spirits which are called "" the shells "" by the Qabalah, QLIPVTH, Qliphoth, material shells. The devils are also divided into ten classes, and have suitable habitations. (See Table.) 61. The Demons are the grossest and most deficient of all forms.",S. L. MacGregor Mathers,1887,https://sacred-texts.com/jud/tku/,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,"OCR scan of Mathers Zohar selections, located by name; verify section.",
CIT_JM_SEFIROT_ZOHAR2,ENT_JM_SEFIROT,SRC_ZOHAR,The Zohar (Soncino edition),The Zohar (Soncino edition),"That is to say, through the Sefiroth on the right side I make alive, and through the Sefiroth on the left side I kill; but if the Central Column does not concur, sentence cannot be passed, since they form a court of three.",Sperling & Simon,1934,None,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,In-copyright translation — brief flagged excerpt; verify section.,
CIT_JM_SHEKHINAH_SEC,ENT_JM_SHEKHINAH,SRC_ZOHAR,Zohar,per cited source,,,,,primary-uncited,,,Track-2 formalization of the entity's existing source attestation (no verbatim quote — pointer + grade + flag),2,1,Primary source identified but not yet quoted verbatim; the on-page summary is an editorial paraphrase pending verification against this text.,
CIT_JM_SITRA_ACHRA_SEC,ENT_JM_SITRA_ACHRA,SRC_ZOHAR,Zohar,per cited source,,,,,primary-uncited,,,Track-2 formalization of the entity's existing source attestation (no verbatim quote — pointer + grade + flag),2,1,Primary source identified but not yet quoted verbatim; the on-page summary is an editorial paraphrase pending verification against this text.,
CIT_JM_TIFERET_ZOHAR2,ENT_JM_TIFERET,SRC_ZOHAR,The Zohar (Soncino edition),The Zohar (Soncino edition),"The Sefirah Tifereth. BODY. The Sefirah Tifereth. HUSBAND. The divine grade called.Hokmah (Wisdom). ISRAEL. grades. A name given to the highest of the divine CENTRAL PILLAR. A name for the Sef rah Tifereth, JUBILEE. The supernal world; Moses as distinguished from Jacob. which unites the Right and the Left. CHARIOT. That which God directly controls. KING. The highest of the divine grades. CHIEFTAINS. The celestial chiefs and guardians KLIFOTH (lit.",Sperling & Simon,1934,None,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,In-copyright translation — brief flagged excerpt; verify section.,
CIT_JM_YESOD_KABBAL,ENT_JM_YESOD,SRC_ZOHAR,The Kabbalah Unveiled (Zohar: Idras & Siphra Dtzenioutha),The Kabbalah Unveiled (Zohar: Idras & Siphra Dtzenioutha),"These two produced ISVD, Yesod, the Foundation or Basis, represented by AL ChI, El Chai, the Mighty Living One, and ShDI, Shadddi; and among the angels by AShIM, Aishim, the Flames (Ps. civ. 4), yielding the third Trinity of the Sephiroth. 51. The number 10. From this ninth Sephira came the tenth and last, thus completing the decad of the numbers.",S. L. MacGregor Mathers,1887,https://sacred-texts.com/jud/tku/,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,"OCR scan of Mathers Zohar selections, located by name; verify section.",
CIT_JM_YETZIRAH_KABBAL,ENT_JM_YETZIRAH,SRC_ZOHAR,The Kabbalah Unveiled (Zohar: Idras & Siphra Dtzenioutha),The Kabbalah Unveiled (Zohar: Idras & Siphra Dtzenioutha),"There are a large number of treatises of various dates and merits which go to make up the written Qaba- lah, but they may be reduced to four heads : (a) The Sepher Yetzirah and its dependencies. (P) The Zohar with its developments and com- mentaries. (y) The Sepher Sephiroth and its expansions. (8) The Asch Metzareph and its symbolism. 24. The SPR ITzIRH, Sepher Yetzirah, or "" Book of Formation,"" is ascribed to the patriarch Abraham.",S. L. MacGregor Mathers,1887,https://sacred-texts.com/jud/tku/,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,"OCR scan of Mathers Zohar selections, located by name; verify section.",
CIT_JM_ZADKIEL_ZOHAR2,ENT_JM_ZADKIEL,SRC_ZOHAR,The Zohar (Soncino edition),The Zohar (Soncino edition),"e with burning fire; he gores and tramples with his under him two chieftains, Zophiel and Zadkiel. When feet ruthlessly. When he moos there emerge out of the hollow of the great abyss numerous spirits of wrath who proceed in front in a chorus of shrieking. Seven fiery rivers flow in front of him, and when thirsty he draws up a whole riverful at one gulp. Yet this river is straightway filled again as before, unfailingly.",Sperling & Simon,1934,None,primary-verbatim,,2026-06-18,name-anchored (note-keyword scored) + substring gate; locus per attestation,1,1,In-copyright translation — brief flagged excerpt; verify section.,
CIT_JM_ZAPHKIEL_SEC,ENT_JM_ZAPHKIEL,SRC_ZOHAR,Zohar,per cited source,,,,,primary-uncited,,,Track-2 formalization of the entity's existing source attestation (no verbatim quote — pointer + grade + flag),2,1,Primary source identified but not yet quoted verbatim; the on-page summary is an editorial paraphrase pending verification against this text.,