entity_id,period_id,confidence,rationale,source_id,review_status
ENT_ARM_ANAHIT,PER_ARM_PAGAN,high,"The most widely attested Armenian deity; cult at Erez/Ashtishat described by Strabo and Agathangelos; golden statue melted by Roman soldiers in 36 BCE; royal epithet ""Anahit the Golden"" used by Artaxiad kings.",SRC_AGATHANGELOS_HISTORY,reviewed
ENT_ARM_ARAMAZD,PER_ARM_PAGAN,high,"Attested in Agathangelos and Khorenatsi as the supreme deity of the Armenian pantheon through the Artaxiad and Arsacid periods until conversion in 301 CE; cult at Ani, Bagaran, and Ashtishat.",SRC_AGATHANGELOS_HISTORY,reviewed
ENT_ARM_ASTGHIK,PER_ARM_PAGAN,high,"Cult at Ashtishat attested in Khorenatsi I.15; the Vardavar festival survived into the Christian period, confirming deep pre-Christian roots. Agathangelos §22 on the Aphrodite equation.",SRC_AGATHANGELOS_HISTORY,reviewed
ENT_ARM_NANE,PER_ARM_PAGAN,high,Temple at Tiliē; Agathangelos §22 explicitly names her as daughter of Aramazd and equates with Athena. Present throughout the Artaxiad-Arsacid cult period.,SRC_AGATHANGELOS_HISTORY,reviewed
ENT_ARM_TIR,PER_ARM_PAGAN,high,Temple at Artashat; Agathangelos §22 provides the most detailed description. Present throughout the Artaxiad-Arsacid cult period.,SRC_AGATHANGELOS_HISTORY,reviewed
ENT_ARM_VAHAGN,PER_ARM_PAGAN,high,Vahagn birth hymn (Khorenatsi I.31) preserves archaic oral tradition; cult at Ashtishat attested by Khorenatsi and Agathangelos; present throughout the pre-Christian period.,SRC_KHORENATSI_HISTORY,reviewed