relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
11,ENT_APOLLO,parent_of,ENT_ASCLEPIUS,high,Asclepius is son of Apollo.,SRC_THEOI_GODS,reviewed,
143,ENT_HYGIEIA,member_of,ENT_ASCLEPIUS,high,Hygieia is closely associated with Asclepius.,SRC_THEOI_GODS,reviewed,
332,ENT_PANACEA,member_of,ENT_ASCLEPIUS,medium,Panacea belongs to the Asclepian healing family.,SRC_THEOI_GODS,reviewed,
1512,ENT_PHO_ESHMUN,received_as,ENT_ASCLEPIUS,high,"The Eshmun→Asclepius identification is extensively documented. The great Eshmun sanctuary north of Sidon — a major healing temple complex with a sacred spring — was described by Greek and Roman writers as an Asclepion, establishing a direct religious identification. The Eshmunazar II sarcophagus inscription (c. 450 BCE) names Eshmun explicitly as Sidon's chief healing deity. Philo of Byblos (c. 100 CE, citing Sanchuniathon) identifies the Phoenician healing deity with Asclepius. Pausanias notes the ""Sidonian"" character of Asclepius. Both Eshmun and Asclepius preside over healing sanctuaries with sacred springs, receive offerings from the sick, and are described as divine physicians.",SRC_MARKOE_PHOENICIANS,reviewed,PER_GRK_CLASSICAL
2069,ENT_EPIONE,spouse_of,ENT_ASCLEPIUS,high,See ENT_ASCLEPIUS spouse_of ENT_EPIONE.,SRC_THEOI_DAIMONES,approved,
2369,ENT_IB_ENDOVELICUS,aligned_with,ENT_ASCLEPIUS,medium,"Endovelicus and Asclepius are structurally parallel healing/oracular deities who share the core cult mechanism of incubation (sleeping in the sanctuary to receive healing dreams) and whose sanctuaries attracted pilgrims from wide regions seeking cures. The São Miguel da Mota sanctuary compares to Epidaurus in its function. Confidence medium: no ancient source explicitly equates them — the alignment is structural and functional, not inscriptionally attested. Blázquez (1962) p. 162.",SRC_BLÁZQUEZ_RELIGIONES,reviewed,PER_IB_IRON_AGE