relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
2,ENT_ZEUS,parent_of,ENT_ATHENA,high,Athena is born from Zeus.,SRC_THEOI_GODS,reviewed,
778,ENT_ROM_MINERVA,identified_with,ENT_ATHENA,high,Minerva is the Roman counterpart of Athena.,SRC_ROMAN_OCD,reviewed,
1403,ENT_CHR_DEMONS,reception_of,ENT_ATHENA,medium,"Athena received into the Christian demonic class; named by Justin Martyr and discussed by Tertullian, Origen, and Augustine as a demon-promoted false deity.",SRC_JUSTIN_MARTYR_APOLOGIES,reviewed,PER_PATRISTIC
1558,ENT_MYC_POTNIA,received_as,ENT_ATHENA,high,"The Linear B tablet KN V 52 from Knossos reads ""a-ta-na po-ti-ni-ja"" — Athana Potnia, ""Lady Athena"" — making this the earliest certain attestation of the Greek goddess Athena, and establishing her origin within the Mycenaean Potnia tradition. The unqualified Potnia (""the Mistress"") is the generic form; ""Athana Potnia"" is the Knossos localization. This means Athena began as a Potnia-type great goddess and later differentiated from the Potnia collective into a distinct deity with her own name and iconographic identity in the post-Dark-Age period. Burkert (1985) treats this as one of the clearest cases of Mycenaean-to-Classical religious continuity.",SRC_VENTRIS_CHADWICK,reviewed,PER_GRK_MYCENAEAN
1574,ENT_EGY_NEITH,received_as,ENT_ATHENA,high,"Herodotus explicitly equates Neith with Athena in two passages: at 2.28 he identifies the goddess of Sais as Athena, and at 2.59 he names the great festival at Sais as belonging to Athena (= Neith). The equation is supported by shared attributes: both are warrior goddesses associated with weaving, wisdom, and craftsmanship; both have the owl as a sacred animal in some traditions; both are depicted with shield and spear. The famous inscription at Sais — ""I am all that has been, and is, and shall be, and none among mortals has yet uncovered my robe"" — was transmitted to the Greek world through this Neith-Athena identification. The identification is one of the best-documented Egyptian→Greek deity equations in the ancient sources.",SRC_HERODOTUS_HISTORIES,reviewed,PER_EGY_LATE_PERIOD
2338,ENT_ARM_NANE,syncretized_with,ENT_ATHENA,high,"Agathangelos §22 explicitly equates Nane with Athena: ""Nane, the daughter of Aramazd, who is called Athena among the Greeks; she is the mother of virtues, the teacher of virtue, who bestows wisdom and valor."" The equation is explicit, ancient, and reflects functional overlap in war, wisdom, and protection. The most unambiguous Athena equation in any Near Eastern tradition.",SRC_AGATHANGELOS_HISTORY,reviewed,PER_ARM_PAGAN
2499,ENT_ETR_MENRVA,reception_of,ENT_ATHENA,high,"Menrva absorbs the iconography and martial-wisdom domain of Greek Athena, depicted armed with helmet and aegis on Etruscan mirrors.",SRC_DEGRUMMOND_ETRUSCAN,reviewed,
4293,ENT_ARA_ALLAT,equated_with,ENT_ATHENA,high,Allat is identified with armed Athena at Palmyra and Petra.,SRC_HEALEY_NABATAEAN_RELIGION,reviewed,