relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
1076,ENT_LAT_BEELZEBOUL,rules,ENT_CHR_DEMONS,medium,Beelzeboul is represented as a ruler over demonic powers.,SRC_TESTAMENT_SOLOMON,reviewed,
1398,ENT_HERA,received_as,ENT_CHR_DEMONS,medium,"Justin Martyr (1 Apol. 9, 25) cites Hera's worship as prompted by demons; Augustine (City of God VI.7) treats Juno/Hera as exemplary of pagan theological confusion. Received into Christian cosmology as a demon or demon-inspired false deity.",SRC_JUSTIN_MARTYR_APOLOGIES,reviewed,PER_PATRISTIC
1400,ENT_POSEIDON,received_as,ENT_CHR_DEMONS,medium,Justin Martyr (1 Apol. 24) names Poseidon among the gods who are worshipped at demonic instigation. Augustine (City of God IV.23) discusses Neptune/Poseidon as a false deity whose cult corrupted Roman moral life.,SRC_JUSTIN_MARTYR_APOLOGIES,reviewed,PER_PATRISTIC
1402,ENT_ATHENA,received_as,ENT_CHR_DEMONS,medium,Justin Martyr (1 Apol. 25) names Athena among the demon-promoted false deities. Tertullian and Origen both address Athena/Minerva as belonging to the demonic pantheon. Augustine (City of God XVIII.9) discusses Minerva's mythological traditions as morally scandalous and false.,SRC_JUSTIN_MARTYR_APOLOGIES,reviewed,PER_PATRISTIC
1404,ENT_ARES,received_as,ENT_CHR_DEMONS,medium,Justin Martyr (1 Apol. 25) explicitly names Ares/Mars among the demon-worshipped gods. The god of war and violence was a ready symbol of demonic destructiveness; Augustine (City of God IV.23) treats Mars/Ares as a false god whose cult promoted violence.,SRC_JUSTIN_MARTYR_APOLOGIES,reviewed,PER_PATRISTIC
1406,ENT_HEPHAESTUS,received_as,ENT_CHR_DEMONS,medium,Justin Martyr (1 Apol. 25) names Hephaestus/Vulcan among the demon-worshipped false deities. Augustine (City of God IV.23) includes Vulcan in the list of demonstrably false Roman gods.,SRC_JUSTIN_MARTYR_APOLOGIES,reviewed,PER_PATRISTIC
1408,ENT_ARTEMIS,received_as,ENT_CHR_DEMONS,medium,Justin Martyr (1 Apol. 24–25) names Artemis/Diana among demon-worshipped deities. Acts 19:23–41 depicts Artemis of Ephesus as the principal pagan opposition to Paul's mission — the Ephesian riot frames Artemis as the leading demonic rival to the gospel in Asia Minor. Augustine (City of God II.4) cites the licentiousness of Diana's cult rites.,SRC_JUSTIN_MARTYR_APOLOGIES,reviewed,PER_PATRISTIC
1410,ENT_APHRODITE,received_as,ENT_CHR_DEMONS,medium,"Justin Martyr (1 Apol. 24–25) names Aphrodite/Venus among demon-worshipped deities. Augustine (City of God II.4, IV.10) extensively criticizes the moral licentiousness of Venus's theatrical and cultic representations as evidence of demonic corruption of Roman religion. Aphrodite's sexual associations made her a target for patristic condemnation of pagan immorality.",SRC_AUGUSTINE_CITY_OF_GOD,reviewed,PER_PATRISTIC
1412,ENT_DEMETER,received_as,ENT_CHR_DEMONS,medium,Demeter's Eleusinian Mysteries were a primary patristic target: Justin Martyr (1 Apol. 66) presents the mysteries as demonic counterfeits of Christian sacraments; Clement of Alexandria (Protrepticus II) extensively mocks the Eleusinian rites as demonic obscenities. Augustine (City of God VI.9) discusses Ceres/Demeter's cult as morally degraded. The Mysteries' secrecy made them especially suspect as demonic deception.,SRC_JUSTIN_MARTYR_APOLOGIES,reviewed,PER_PATRISTIC
1414,ENT_DIONYSUS,received_as,ENT_CHR_DEMONS,medium,"Justin Martyr (1 Apol. 25, 54) explicitly names Dionysus as a demon-promoted deity and argues that the myth of the dying-and-rising Dionysus was a demonic anticipatory counterfeit of the resurrection — Satan foreknew the resurrection and seeded Dionysus mythology to make it seem derivative. Augustine (City of God VII.21) treats Bacchus/Dionysus's cult as morally ruinous. The Dionysus–Christ typology (dying-rising, wine, thyrsos–cross) was a primary concern of patristic apologists.",SRC_JUSTIN_MARTYR_APOLOGIES,reviewed,PER_PATRISTIC
1416,ENT_HESTIA,received_as,ENT_CHR_DEMONS,low,Hestia/Vesta included in the general patristic condemnation of the Olympian pantheon (Augustine City of God IV.23 lists Vesta among the false Roman gods). Less individually named than the major Olympians; by the Patristic period Vesta's cult had contracted significantly. Low confidence: general inclusion in the condemned pantheon rather than specific patristic identification.,SRC_AUGUSTINE_CITY_OF_GOD,reviewed,PER_PATRISTIC
1797,ENT_SAINT_ANTHONY_ABBOT,opposes,ENT_CHR_DEMONS,high,"Athanasius, Life of Anthony (c. 357 CE; via SRC_BUTLER_SAINTS): Anthony's wrestlings with demons in the desert is the paradigmatic narrative of Christian spiritual combat, establishing the motif of the desert monk defeating demonic opposition.",SRC_BUTLER_SAINTS,approved,
2935,ENT_CHR_BEELZEBUL,rules,ENT_CHR_DEMONS,high,"Beelzebul is named ""the prince of the demons.""",SRC_NEW_TESTAMENT,reviewed,
2937,ENT_CHR_LEGION,member_of,ENT_CHR_DEMONS,high,Legion is the host of demons of the Gerasene possession.,SRC_NEW_TESTAMENT,reviewed,
6114,ENT_LMW_CYRIACUS,opposes,ENT_CHR_DEMONS,medium,Invoked against demonic temptation and possession.,SRC_LEGENDA_AUREA,reviewed,