relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
932,ENT_MAN_MANA_RABBA,identified_with,ENT_GNO_NOUS,medium,Mana Rabba as Great Mind overlaps with divine Mind/Nous categories.,SRC_GINZA_RBA,reviewed,
1291,ENT_MANICH_LIGHT_MIND,equated_with,ENT_GNO_NOUS,medium,Manichaean Light Mind equated with Gnostic Nous as divine intellect/mind principle.,SRC_LIEU_MANICHAEISM,reviewed,
2407,ENT_ZOR_VOHU_MANAH,aligned_with,ENT_GNO_NOUS,medium,"Vohu Manah (""Good Mind"") is the first Amesha Spenta, embodying the divine intelligence and good thought of Ahura Mazda (Yasna 28.2; 29.6; 30.3: ""I will now proclaim for those who will hear the things the understanding person should remember: the praises and prayer of the Good Mind to the Lord""). The Gnostic Nous (""Mind"" or ""Intelligence"") is the primary divine intellectual emanation in Valentinian and Sethian systems (Apocryphon of John, NHC II,1; Gospel of Truth, NHC I,3). The alignment is grounded in the shared semantic core — divine Mind/Intelligence as the first emanation of supreme divinity — and in the broader scholarly recognition that Zoroastrian divine hypostases (the Amesha Spentas as divine attributes of Ahura Mazda) influenced the Gnostic aeon-emanation model via Platonic mediation. Boyce, A History of Zoroastrianism, Vol. I (1975) pp. 204-213; Stausberg, Zarathustra und seine Religion (2002) pp. 78-83.",SRC_AVESTA,reviewed,PER_ZOR_SASANIAN
6552,ENT_DRZ_AL_AQL,aligned_with,ENT_GNO_NOUS,medium,"The Druze Universal Intellect (al-Aql al-Kulli) is functionally cognate to the Neoplatonic/Gnostic Nous as first emanation, a comparison drawn in scholarship on Ismaili-Druze cosmology.",SRC_ABU_IZZEDDIN_DRUZES,reviewed,