relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
1450,ENT_ISR_AZAZEL,received_as,ENT_GNO_SAMAEL,medium,"Samael in Jewish tradition draws substantially from the Azazel archetype: an angelic being who was expelled or degraded from the divine realm and associated with the wilderness/demonic sphere. The Zohar identifies Samael with the serpent of Eden; pseudepigraphical literature (2 Enoch, the Apocalypse of Abraham) conflates Azazel and Samael as names for the same adversarial angel. DDD_BIBLE s.v. ""Samael"" documents the convergence. The expelled-angel dimension of Samael comes primarily from the Azazel tradition.",SRC_DDD_BIBLE,reviewed,PER_LATE_ANTIQUE
1452,ENT_ISR_SATAN,received_as,ENT_GNO_SAMAEL,medium,"Samael in Kabbalistic theology (Zohar) is the chief of the ""other side"" (sitra achra), the adversarial force opposing the divine — the direct reception of the Satan tradition. The Zohar explicitly identifies Samael as the great serpent/Satan figure: ""Samael is the great dragon of the sea"" (Zohar III.282a). The name Samael (Hebrew: ""venom of God"" or ""blind God"" in Gnostic contexts) appears in Jewish literature from the 2nd century BCE onward as an adversarial angel drawing on the Satan archetype. In the Apocalypse of Moses and the Life of Adam and Eve, Samael is identified as the devil who tempted Eve.",SRC_ZOHAR,reviewed,PER_LATE_ANTIQUE
2437,ENT_GNO_YALDABAOTH,aligned_with,ENT_GNO_SAMAEL,high,"""Samael"" (""Blind god"") is the third name given to Yaldabaoth in Apocryphon of John (NHC II,1): his names are Yaldabaoth, Saklas, and Samael. In Sethian cosmology, Samael refers to his blindness to the divine world above him (he sees only the material realm and his own creation); in Jewish tradition Samael is the chief adversarial angel. The identification equates the Gnostic chief Archon with the Jewish demonic adversary, positioning Yaldabaoth as both the material creator and the divine opponent. This identification is one of the sharpest theological provocations in Sethian Gnostic theology — equating the creator God of the Hebrew Bible with the adversary. NHC II,1.",SRC_NHC,reviewed,PER_GNO_2ND_4TH
2817,ENT_JM_LILITH,consort_of,ENT_GNO_SAMAEL,high,"In rabbinic and Zoharic lore Lilith is the consort of Samael, the demonic couple.",SRC_ZOHAR,reviewed,
3113,ENT_JM_SITRA_ACHRA,ruled_by,ENT_GNO_SAMAEL,high,"The Sitra Achra is ruled by Samael, its king.",SRC_ZOHAR,reviewed,
4263,ENT_SOL_SAMAEL_MARS,aligned_with,ENT_GNO_SAMAEL,low,"Shares the name Samael with the Gnostic/demiurgic Samael but is a distinct grimoire planetary-angel (homonym, not identity).",SRC_LIBER_RAZIELIS,reviewed,