relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
647,ENT_VAL_ACHAMOTH,identified_with,ENT_GNO_SOPHIA,high,Achamoth is the lower Sophia in Valentinian myth.,SRC_LAYTON_GNOSTIC,reviewed,
1447,ENT_JM_SHEKHINAH,reception_of,ENT_GNO_SOPHIA,medium,Shekhinah as possible reception of the Gnostic Sophia's exiled-feminine-divine structure; exile/fall and longing for restoration are shared narrative elements.,SRC_SCHOLEM_KABBALAH,reviewed,PER_JM_MEDIEVAL
2410,ENT_ZOR_SPENTA_ARMATI,aligned_with,ENT_GNO_SOPHIA,medium,"Spenta Armaiti (""Holy Devotion"" / ""Bounteous Piety"") is the sole feminine Amesha Spenta — described as the daughter of Ahura Mazda in Yasna 45.4, governing the domains of earth (her physical correlate), piety, and holy devotion. She represents the divine feminine principle within the Zoroastrian divine emanation structure, combining wisdom-as-devotion with earth-mother function. Gnostic Sophia (""Wisdom"") is the supreme feminine divine aeon in both Valentinian and Sethian Gnostic cosmologies (Apocryphon of John, NHC II,1; Trimorphic Protennoia, NHC XIII,1): the last of the Pleroma aeons in Valentinianism, whose unsanctioned creative act precipitates material creation; the divine mother figure whose consort/fall is cosmogonically central. The alignment is grounded in their shared status as the feminine divine wisdom/devotion figure within an emanatory divine hierarchy (Ahura Mazda → 6 Amesha Spentas; Supreme Father → 30 aeons). Confidence medium: the parallel is structural/typological; the Gnostic Sophia's role is more cosmogonically catastrophic than Spenta Armaiti's, and the traditions developed independently. Layton, The Gnostic Scriptures (1987) pp. 267-303; Boyce (1982) p. 71.",SRC_NHC,reviewed,PER_GNO_2ND_4TH
2438,ENT_GNO_YALDABAOTH,opposes,ENT_GNO_SOPHIA,medium,"Yaldabaoth, as the product of Sophia's/Achamoth's imperfect creation, is structurally opposed to Sophia throughout the Gnostic cosmological drama: Sophia's divine spark (pneuma) is trapped within the material creation that Yaldabaoth rules, and the task of the Gnostic savior is to release this pneuma from Yaldabaoth's material prison. In Sethian texts (Apocryphon of John, NHC II,1; Hypostasis of the Archons, NHC II,4), Yaldabaoth's rule is the antagonist to Sophia's redemptive movement. Confidence medium: the relationship is structural/thematic throughout Gnostic cosmology; the specific narrative interactions vary by text.",SRC_NHC,reviewed,PER_GNO_2ND_4TH
2595,ENT_GNO_YALDABAOTH,emanates_from,ENT_GNO_SOPHIA,high,"Sophia brings forth Yaldabaoth alone, without her consort or the Spirit's consent; he is her malformed offspring.",SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2617,ENT_PS_PISTIS_SOPHIA,identified_with,ENT_GNO_SOPHIA,high,Pistis Sophia is the Askew Codex form of the Gnostic aeon Sophia.,SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2637,ENT_SIM_HELENA,aligned_with,ENT_GNO_SOPHIA,high,"The fallen, imprisoned, and redeemed Helena/Ennoia is the earliest form of the fallen-Wisdom (Sophia) myth.",SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2684,ENT_VAL_ENTHYMESIS,emanates_from,ENT_GNO_SOPHIA,high,Enthymesis is the formless passion-offspring of Sophia's desire to grasp the Father.,SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH