relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
1346,ENT_REC_HECATE_PATRISTIC,reception_of,ENT_HECATE,medium,The patristic demonized Hecate is the Christian reception of Greek Hecate.,SRC_CHRISTIAN_DEMONOLOGY_GENERAL,reviewed,PER_PATRISTIC
1704,ENT_PERSES_TITAN,parent_of,ENT_HECATE,high,Hesiod Theogony 411-412: Asteria bore Hecate to Perses.,SRC_HESIOD_THEOGONY,approved,
1705,ENT_ASTERIA,parent_of,ENT_HECATE,high,Hesiod Theogony 411-412.,SRC_HESIOD_THEOGONY,approved,
2259,ENT_TRIVIA,reception_of,ENT_HECATE,high,"Trivia (""Three Roads"") is the Latin epithet and functional reception of the Greek Hecate as goddess of crossroads; Ovid Metamorphoses 7.177 calls Hecate ""Trivia,"" and the Aeneid 6.13 treats them as the same deity under different names.",SRC_OVID_FASTI,approved,
2318,ENT_BENDIS,equated_with,ENT_HECATE,medium,"Thracian Bendis is equated with Hecate in some ancient sources alongside the primary Artemis equation; both are nocturnal lunar hunting deities. Archibald (1998) ch. 8 notes the Hecate equation in Athenian votive material. Confidence medium: Artemis equation is primary, Hecate secondary.",SRC_ARCHIBALD_ODRYSIAN,reviewed,PER_THRA_IRON_AGE
2402,ENT_BALT_RAGANA,aligned_with,ENT_HECATE,medium,"Ragana and Hecate share a cluster of defining attributes that make them the clearest structural parallel across the Baltic and Greek traditions: both are nocturnal sorceress figures associated with crossroads, the moon, shape-shifting, death, and the ambiguous boundary between the living and the dead. Ragana appears in Lithuanian folklore as a shape-shifting witch who travels at night, transforms into animals (especially cats and birds), and is associated with harmful magic and infant death — parallels to Hecate as Chthonia (underworld goddess), Trioditis (crossroads deity), and the patron of witchcraft invoked in Greek magical papyri. Neither figure is a straightforward ""goddess of witches"" in her origin tradition (Hecate has a complex Titaness origin; Ragana may derive from an earlier supernatural female figure), but their convergent role in folk magic, nocturnal danger, and death boundary makes the alignment structurally sound. Confidence medium: the parallel is typological, not genetic; no direct historical connection exists between Lithuanian and Greek traditions. Greimas (1992) p. 73.",SRC_GREIMAS_LITHUANIAN,reviewed,PER_BALT_PAGAN
2948,ENT_HER_HECATE_CHALDEAN,reception_of,ENT_HECATE,high,The Chaldean cosmic Hecate develops the Greek goddess Hecate into a metaphysical World-Soul.,SRC_CHALDEAN_ORACLES,reviewed,
6406,ENT_VF_WITCHTOK,reception_of,ENT_HECATE,high,Hecate is a flagship WitchTok deity for witchcraft and the crossroads; contemporary devotional reception.,SRC_BURTON_STRANGE_RITES,reviewed,
7298,ENT_CAR_HECATE_LAGINA,cult_form_of,ENT_HECATE,high,"Hecate of Lagina is the great Carian cult-form of the Greek Hecate, the indigenous goddess venerated as Hecate at Lagina.",SRC_LAUMONIER_CARIE,reviewed,
7617,ENT_WIC_TRIPLE_GODDESS,aligned_with,ENT_HECATE,high,The Crone aspect of the Wiccan Triple Goddess is identified with the classical lunar/chthonic Hecate.,SRC_VALIENTE_WFT,reviewed,
8028,ENT_WIC_TRIPLE_GODDESS,reception_of,ENT_HECATE,high,"Classical triple-form goddess underlying the Wiccan Maiden-Mother-Crone; Hutton, The Triumph of the Moon.",SRC_HUTTON_TRIUMPH,reviewed,PER_WICCA