relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
2410,ENT_ZOR_SPENTA_ARMATI,aligned_with,ENT_GNO_SOPHIA,medium,"Spenta Armaiti (""Holy Devotion"" / ""Bounteous Piety"") is the sole feminine Amesha Spenta — described as the daughter of Ahura Mazda in Yasna 45.4, governing the domains of earth (her physical correlate), piety, and holy devotion. She represents the divine feminine principle within the Zoroastrian divine emanation structure, combining wisdom-as-devotion with earth-mother function. Gnostic Sophia (""Wisdom"") is the supreme feminine divine aeon in both Valentinian and Sethian Gnostic cosmologies (Apocryphon of John, NHC II,1; Trimorphic Protennoia, NHC XIII,1): the last of the Pleroma aeons in Valentinianism, whose unsanctioned creative act precipitates material creation; the divine mother figure whose consort/fall is cosmogonically central. The alignment is grounded in their shared status as the feminine divine wisdom/devotion figure within an emanatory divine hierarchy (Ahura Mazda → 6 Amesha Spentas; Supreme Father → 30 aeons). Confidence medium: the parallel is structural/typological; the Gnostic Sophia's role is more cosmogonically catastrophic than Spenta Armaiti's, and the traditions developed independently. Layton, The Gnostic Scriptures (1987) pp. 267-303; Boyce (1982) p. 71.",SRC_NHC,reviewed,PER_GNO_2ND_4TH
2412,ENT_ZOR_AMERETAT,aligned_with,ENT_GNO_ZOE,medium,"Ameretat (""Immortality"" — from Avestan a-mereta, ""without death"") is the Amesha Spenta of immortality and plants: his physical correlate is vegetation (which embodies perpetual renewal and thus the principle of deathlessness), and he governs the blessed immortality awaiting the righteous at the renovation of the world (Frashokereti). Gnostic Zoe (""Life"") appears as one of the divine luminaries/aeons in Sethian Gnostic texts including the Apocryphon of John (NHC II,1: Zoe is one of the four lights), On the Origin of the World (NHC II,5: Zoe is the divine life principle), and Trimorphic Protennoia. The semantic alignment is the most direct available between an Amesha Spenta and a Gnostic aeon: Ameretat = ""without-death"" = immortality = life without end; Zoe = ""Life."" Both function within emanatory divine hierarchies as the positive life-principle standing in opposition to death and darkness (Ameretat opposes Zairika, the demoness of aging; Zoe stands against the death-principle in material creation). Confidence medium: the correspondence is semantic and structural but the traditions developed independently; the Gnostic Zoe's cosmological function differs from Ameretat's eschatological role. Layton (1987) pp. 23-51; Boyce (1982) p. 79.",SRC_NHC,reviewed,PER_GNO_2ND_4TH
2434,ENT_VAL_ACHAMOTH,parent_of,ENT_GNO_YALDABAOTH,high,"Achamoth (Lower Sophia) produces Yaldabaoth as her imperfect creation — she creates him without a divine partner, which is why he is material and ignorant rather than spiritual. This is the central act of material creation in Valentinian cosmology: Irenaeus AH I.4.1-2 describes Achamoth forming the Demiurge from the ""material"" component of her own passions. Yaldabaoth, knowing only his mother Achamoth and not the higher Pleroma, arrogantly declares ""I am a jealous God and there is no God but me"" (Exodus 20:5 in Valentinian exegesis), demonstrating his ignorance of the divine world above him.",SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2435,ENT_GNO_YALDABAOTH,member_of,ENT_GNO_ARCHONS,high,"Yaldabaoth is not merely a member of the Archons but their head and creator: he produces the seven planetary Archons from his own substance and breath (Irenaeus AH I.5.2-3; Apocryphon of John NHC II,1). He then sits enthroned above his creation, ignorant of the divine Pleroma above him. As the chief Archon he rules the material world and enforces the imprisonment of the divine spark (pneuma) within human bodies. The seven Archons correspond to the seven planets in Valentinian and Sethian cosmological schemas.",SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2436,ENT_GNO_YALDABAOTH,identified_with,ENT_GNO_SAKLAS,high,"""Saklas"" (Aramaic: ""fool"") is one of three names given to Yaldabaoth in Sethian texts: Yaldabaoth (""Child of chaos""), Saklas (""Fool""), and Samael (""Blind god""). Apocryphon of John (NHC II,1:11): ""He is imperfect compared to the immortal father, for he is not perfect... He said to his fellows, 'I am God and no other god exists except me.' But by saying this, he showed the angels who were with him that there is another god; for if there were no other one, of whom would he be jealous?"" The name Saklas most directly expresses his defining characteristic — ignorance/foolishness — in contrast to the Gnostic divine Nous (Mind). NHC II,1.",SRC_NHC,reviewed,PER_GNO_2ND_4TH
2437,ENT_GNO_YALDABAOTH,aligned_with,ENT_GNO_SAMAEL,high,"""Samael"" (""Blind god"") is the third name given to Yaldabaoth in Apocryphon of John (NHC II,1): his names are Yaldabaoth, Saklas, and Samael. In Sethian cosmology, Samael refers to his blindness to the divine world above him (he sees only the material realm and his own creation); in Jewish tradition Samael is the chief adversarial angel. The identification equates the Gnostic chief Archon with the Jewish demonic adversary, positioning Yaldabaoth as both the material creator and the divine opponent. This identification is one of the sharpest theological provocations in Sethian Gnostic theology — equating the creator God of the Hebrew Bible with the adversary. NHC II,1.",SRC_NHC,reviewed,PER_GNO_2ND_4TH
2438,ENT_GNO_YALDABAOTH,opposes,ENT_GNO_SOPHIA,medium,"Yaldabaoth, as the product of Sophia's/Achamoth's imperfect creation, is structurally opposed to Sophia throughout the Gnostic cosmological drama: Sophia's divine spark (pneuma) is trapped within the material creation that Yaldabaoth rules, and the task of the Gnostic savior is to release this pneuma from Yaldabaoth's material prison. In Sethian texts (Apocryphon of John, NHC II,1; Hypostasis of the Archons, NHC II,4), Yaldabaoth's rule is the antagonist to Sophia's redemptive movement. Confidence medium: the relationship is structural/thematic throughout Gnostic cosmology; the specific narrative interactions vary by text.",SRC_NHC,reviewed,PER_GNO_2ND_4TH
2439,ENT_VAL_NOUS,emanates_from,ENT_VAL_BYTHOS,high,"Irenaeus AH I.1.1: Bythos, after an immense period of silence with Sige, resolves to emit the beginning of all things. He projects Nous (also called Monogenes, Only-begotten, Father, and Beginning of all things) as his first emission. Nous alone among the aeons is able to comprehend the Father's immeasurable greatness. Nous is the first and highest visible expression of Bythos's inner being, paired with Aletheia (Truth). The emanation of Nous from Bythos is the first act of the divine self-disclosure within the Valentinian Pleroma.",SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2440,ENT_VAL_ALETHEIA,emanates_from,ENT_VAL_SIGE,high,"Irenaeus AH I.1.1-2: Sige (Silence), the feminine principle paired with Bythos, is the ""womb"" of the first divine emission — Nous+Aletheia. Aletheia (Truth) is the feminine counterpart of Nous in the first Ogdoad syzygy. She is the divine Truth that is immediately disclosed when the Father's Mind is revealed: Nous and Aletheia together constitute the first self-manifestation of the divine pair Bythos+Sige.",SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2441,ENT_VAL_LOGOS,parent_of,ENT_VAL_DECAD,high,"Irenaeus AH I.2.5: Logos and Zoe (the second Ogdoad syzygy) produce the ten Decad aeons. The Decad is the second tier of the Valentinian Pleroma, generated by the creative activity of the divine Word (Logos) and Life (Zoe) — the principles of creative utterance and living generativity.",SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2442,ENT_VAL_ZOE,parent_of,ENT_VAL_DECAD,high,"Irenaeus AH I.2.5: Zoe and Logos together produce the ten Decad aeons. The pairing of Logos (Word) and Zoe (Life) as the generative principle of the second Pleroma tier reflects the Johannine theological matrix (John 1:4: ""In him was life [zoe], and the life was the light of all people"") that underpins Valentinian cosmological speculation.",SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2443,ENT_VAL_ANTHROPOS,parent_of,ENT_VAL_DODECAD,high,"Irenaeus AH I.2.5-6: Anthropos (Primordial Human) and Ecclesia (Assembly/Church) produce the twelve Dodecad aeons. Anthropos as the generative principle of the Dodecad reflects the Valentinian insight that the divine human form is itself cosmogonically productive — the image of the divine Human generates the structures of community (Ecclesia) and the virtues (Pistis, Elpis, Agape, etc.) that constitute the Dodecad.",SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2444,ENT_VAL_ECCLESIA,parent_of,ENT_VAL_DODECAD,high,"Irenaeus AH I.2.5-6: Ecclesia (Assembly/Church) and Anthropos together produce the twelve Dodecad aeons. Ecclesia as the co-generative principle of the Dodecad reflects the Valentinian ecclesiology: the divine Assembly generates the virtues (faith, hope, love, etc.) that bind the pneumatic community.",SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2445,ENT_VAL_MONOGENES,member_of,ENT_VAL_DECAD,high,"Irenaeus AH I.2.5: Monogenes and Macaria are the fifth (final) pair of the Decad. Monogenes is the Decad's ""only-begotten"" figure, echoing the title applied to Nous at the Ogdoad level.",SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2446,ENT_VAL_PISTIS,member_of,ENT_VAL_DODECAD,high,Irenaeus AH I.2.5: Pistis and Paracletos are the first pair of the Dodecad.,SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2447,ENT_VAL_AGAPE,member_of,ENT_VAL_DODECAD,high,Irenaeus AH I.2.5: Agape and Metricos are the third pair of the Dodecad.,SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2448,ENT_VAL_THELETOS,member_of,ENT_VAL_DODECAD,high,Irenaeus AH I.2.5: Theletos and Sophia are the sixth (final) pair of the Dodecad — Sophia is the 30th and last aeon of the entire Pleroma.,SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2449,ENT_GNO_SOPHIA,member_of,ENT_VAL_DODECAD,high,Sophia (the 30th and final aeon of the entire Pleroma) is paired with Theletos as the sixth (last) pair of the Dodecad. Her position as the outermost aeon — closest to the Pleroma boundary (Horos) and furthest from Bythos — is a structural precondition for her fall: she is the most distant from the Father and therefore most susceptible to the desire to comprehend him directly. Irenaeus AH I.2.2-3.,SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2450,ENT_GNO_SOPHIA,spouse_of,ENT_VAL_THELETOS,high,"Irenaeus AH I.2.2: Sophia is paired with Theletos as the final syzygy of the Dodecad. The separation of Sophia from Theletos — her desire to comprehend the Father without her proper consort — is the cosmological disaster that generates Achamoth and ultimately the material world. The Sophia-Theletos pairing is the most theologically loaded syzygy in the Valentinian Pleroma, since it is the integrity of this pairing (Wisdom operating within the bounds of divine Will) that separates the ordered Pleroma from the chaotic material creation.",SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2570,ENT_SET_PROGNOSIS,emanates_from,ENT_SET_BARBELO,high,Foreknowledge is granted to Barbelo as her aeon.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2571,ENT_SET_APHTHARSIA,emanates_from,ENT_SET_BARBELO,high,Incorruptibility stands forth as one of Barbelo's aeons.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2572,ENT_SET_AIONIA_ZOE,emanates_from,ENT_SET_BARBELO,high,Eternal Life stands forth as one of Barbelo's aeons.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2573,ENT_SET_CHARIS,member_of,ENT_SET_HARMOZEL,high,Grace is an aeon of the first luminary Harmozel.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2574,ENT_SET_ALETHEIA,member_of,ENT_SET_HARMOZEL,high,Truth is an aeon of the first luminary Harmozel.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2575,ENT_SET_MORPHE,member_of,ENT_SET_HARMOZEL,high,Form is an aeon of the first luminary Harmozel.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2576,ENT_SET_AISTHESIS,member_of,ENT_SET_OROIAEL,high,Perception is an aeon of the second luminary Oroiael.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2577,ENT_SET_MNEME,member_of,ENT_SET_OROIAEL,high,Memory is an aeon of the second luminary Oroiael.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2578,ENT_SET_EPINNOIA,member_of,ENT_SET_OROIAEL,medium,Afterthought (Epinoia) is reckoned among the aeons of the second luminary Oroiael.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2579,ENT_SET_SYNESIS,member_of,ENT_SET_DAVEITHE,high,Understanding is an aeon of the third luminary Daveithe.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2580,ENT_SET_AGAPE,member_of,ENT_SET_DAVEITHE,high,Love is an aeon of the third luminary Daveithe.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2581,ENT_SET_IDEA,member_of,ENT_SET_DAVEITHE,high,Idea is an aeon of the third luminary Daveithe.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2582,ENT_SET_TELEIOS,member_of,ENT_SET_ELELETH,high,Perfection is an aeon of the fourth luminary Eleleth.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2583,ENT_SET_EIRENE,member_of,ENT_SET_ELELETH,high,Peace is an aeon of the fourth luminary Eleleth.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2584,ENT_GNO_SOPHIA,member_of,ENT_SET_ELELETH,medium,Sophia is associated with the fourth luminary Eleleth before her fall.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2585,ENT_SET_ALETHEIA,embodies,ENT_TRUTH,high,The aeon Aletheia is Truth personified.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2586,ENT_SET_MNEME,embodies,ENT_MEMORY,high,The aeon Mneme is Memory personified.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2587,ENT_SET_SYNESIS,embodies,ENT_UNDERSTANDING,high,The aeon Synesis is Understanding personified.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2588,ENT_SET_AGAPE,embodies,ENT_LOVE,high,The aeon Agape is Love personified.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2589,ENT_SET_ADAMAS,dwells_in,ENT_SET_HARMOZEL,high,The perfect Man Adamas is placed in the first luminary Harmozel.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2590,ENT_SET_SETH,dwells_in,ENT_SET_OROIAEL,high,The heavenly Seth is placed in the second luminary Oroiael.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2591,ENT_SET_SEED_OF_SETH,dwells_in,ENT_SET_DAVEITHE,high,The seed (posterity) of Seth is placed in the third luminary Daveithe.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2592,ENT_SET_REPENTANT_SOULS,dwells_in,ENT_SET_ELELETH,high,The souls who repented late are placed in the fourth luminary Eleleth.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2593,ENT_SET_AUTOGENES,identified_with,ENT_GNO_CHRIST,high,The self-generated Autogenes is the divine Christ anointed by the Invisible Spirit.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2594,ENT_SET_AUTOGENES,rules,ENT_SET_FOUR_LUMINARIES,high,The Autogenes is set over the Four Luminaries and their aeons.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2595,ENT_GNO_YALDABAOTH,emanates_from,ENT_GNO_SOPHIA,high,"Sophia brings forth Yaldabaoth alone, without her consort or the Spirit's consent; he is her malformed offspring.",SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2596,ENT_GNO_YALDABAOTH,parent_of,ENT_SET_TWELVE_AUTHORITIES,high,Yaldabaoth begets the twelve authorities to rule the cosmos.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2597,ENT_SET_SEVEN_KINGS,member_of,ENT_SET_TWELVE_AUTHORITIES,high,The seven heavenly kings are seven of the twelve authorities.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2598,ENT_SET_FIVE_CHAOS,member_of,ENT_SET_TWELVE_AUTHORITIES,high,The five over the chaos of the underworld complete the twelve authorities.,SRC_PIWOWARCZYK_LEXICON,reviewed,PER_GNO_2ND_4TH
2599,ENT_SET_TWELVE_AUTHORITIES,member_of,ENT_GNO_ARCHONS,high,The twelve authorities are the chief archons of Yaldabaoth's realm.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2600,ENT_SET_HEIMARMENE,embodies,ENT_FATE,high,"Heimarmene is Fate, the astral bondage the archons impose on humanity.",SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2601,ENT_SET_72_ANGELS,member_of,ENT_GNO_ARCHONS,high,The seventy-two angels serve the archons in fashioning the psychic body of Adam.,SRC_PIWOWARCZYK_LEXICON,reviewed,PER_GNO_2ND_4TH
2602,ENT_SET_FOUR_DEMONS,member_of,ENT_GNO_ARCHONS,high,The four demons of the passions belong to the archontic ordering of the material body.,SRC_PIWOWARCZYK_LEXICON,reviewed,PER_GNO_2ND_4TH
2603,ENT_SET_FOUR_DEMONS,causes_affliction,ENT_HUMANS,high,The four chief demons rule the passions that afflict humanity in the material body.,SRC_APOCRYPHON_JOHN,reviewed,PER_GNO_2ND_4TH
2604,ENT_PS_FIRST_MYSTERY,emanates_from,ENT_GNO_MONAD,high,The First Mystery is the manifest face of the Ineffable (the Monad/One).,SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2605,ENT_PS_FIRST_MYSTERY,identified_with,ENT_GNO_CHRIST,high,The risen Jesus reveals himself as the First Mystery looking outward.,SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2606,ENT_PS_24_INVISIBLES,dwells_in,ENT_PS_TREASURY_LIGHT,high,The twenty-four invisibles belong to the Treasury of the Light.,SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2607,ENT_PS_FIVE_HELPERS,member_of,ENT_PS_TREASURY_LIGHT,high,The five Helpers are great powers of the Treasury of the Light.,SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2608,ENT_PS_JEU,rules,ENT_PS_TREASURY_LIGHT,medium,"Jeu, overseer of the Light, orders the Treasury and its emanations.",SRC_BOOKS_OF_JEU,reviewed,PER_GNO_2ND_4TH
2609,ENT_PS_JEU,emanates_from,ENT_PS_FIRST_MYSTERY,medium,Jeu is produced from the First Mystery to arrange the light-world.,SRC_BOOKS_OF_JEU,reviewed,PER_GNO_2ND_4TH
2610,ENT_PS_JEU,rules,ENT_GNO_AEONS,medium,Jeu sets in order the places of the aeons and their rulers.,SRC_BOOKS_OF_JEU,reviewed,PER_GNO_2ND_4TH
2611,ENT_PS_TREASURY_LIGHT,aligned_with,ENT_SALVATION,medium,The Treasury of the Light is the goal and inheritance of the saved soul.,SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2612,ENT_PS_VIRGIN_LIGHT,judges,ENT_DEAD,high,The Virgin of the Light examines and judges the souls of the dead.,SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2613,ENT_PS_VIRGIN_LIGHT,rules,ENT_PS_RECEIVERS,high,"The Virgin of the Light directs her receivers, who take charge of the souls.",SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2614,ENT_PS_RECEIVERS,guides,ENT_DEAD,high,The receivers convey souls upward to the Light or back to the sphere of rebirth.,SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2615,ENT_PS_MELCHIZEDEK,rules,ENT_PS_RECEIVERS,medium,Zorokothora Melchizedek is the great receiver over the gatherers of the light.,SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2616,ENT_PS_MELCHIZEDEK,mediates,ENT_SALVATION,medium,"Melchizedek purifies and carries the gathered light up into the Treasury, mediating the soul's salvation.",SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2617,ENT_PS_PISTIS_SOPHIA,identified_with,ENT_GNO_SOPHIA,high,Pistis Sophia is the Askew Codex form of the Gnostic aeon Sophia.,SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2618,ENT_PS_PISTIS_SOPHIA,dwells_in,ENT_PS_THIRTEENTH_AEON,high,Pistis Sophia originally dwells in the Thirteenth Aeon before her descent.,SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2619,ENT_PS_PISTIS_SOPHIA,undergoes_process,ENT_SALVATION,high,Through thirteen repentances Pistis Sophia is purified and restored — the paradigm of the penitent soul.,SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2620,ENT_PS_AUTHADES,opposes,ENT_PS_PISTIS_SOPHIA,high,"Authades envies and persecutes Pistis Sophia, luring her into the Chaos.",SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2621,ENT_PS_AUTHADES,dwells_in,ENT_PS_THIRTEENTH_AEON,high,Authades is a proud power of the Thirteenth Aeon.,SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2622,ENT_PS_AUTHADES,parent_of,ENT_PS_LION_FACED,high,The lion-faced power is the emanation of Authades.,SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2623,ENT_PS_LION_FACED,causes_affliction,ENT_PS_PISTIS_SOPHIA,high,"The lion-faced power, disguised as light, deceives and torments Pistis Sophia.",SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2624,ENT_PS_ADAMAS_TYRANT,opposes,ENT_PS_PISTIS_SOPHIA,high,Adamas the Tyrant and his rulers oppress Pistis Sophia in the Chaos.,SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2625,ENT_PS_ADAMAS_TYRANT,member_of,ENT_GNO_ARCHONS,medium,Adamas the Tyrant is a chief archon of the lower rulers.,SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2626,ENT_PS_THIRTEENTH_AEON,member_of,ENT_GNO_AEONS,medium,"The Thirteenth Aeon stands at the head of the aeonic structure, above the twelve.",SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2627,ENT_ISR_MICHAEL,guides,ENT_PS_PISTIS_SOPHIA,medium,Michael and Gabriel are sent to bear Pistis Sophia up out of the Chaos on their hands.,SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2628,ENT_ISR_GABRIEL,guides,ENT_PS_PISTIS_SOPHIA,medium,"Gabriel, with Michael, carries Pistis Sophia out of the Chaos.",SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2629,ENT_BAS_GREAT_ARCHON,emanates_from,ENT_BAS_UNBEGOTTEN,medium,The Great Archon arises from the cosmic seed sown by the non-existent Father.,SRC_HIPPOLYTUS_REF,reviewed,PER_GNO_2ND_4TH
2630,ENT_BAS_UNBEGOTTEN,aligned_with,ENT_GNO_MONAD,medium,The Basilidean ineffable Father parallels the Gnostic unknowable Monad/One.,SRC_HIPPOLYTUS_REF,reviewed,PER_GNO_2ND_4TH
2631,ENT_BAS_ABRASAX,rules,ENT_GNO_ARCHONS,high,Abrasax rules the 365 heavens and their archontic powers.,SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2632,ENT_BAS_ABRASAX,aligned_with,ENT_SET_HEIMARMENE,medium,"As lord of the 365 (the cosmic year), Abrasax presides over the astral cycle bound up with Fate.",SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2633,ENT_BAS_GREAT_ARCHON,aligned_with,ENT_GNO_DEMIURGE,medium,"The Great Archon, who believes himself the highest god while a power stands above him, plays the demiurgic role.",SRC_HIPPOLYTUS_REF,reviewed,PER_GNO_2ND_4TH
2634,ENT_SIM_SIMON,identified_with,ENT_SIM_GREAT_POWER,high,Simon was venerated as the manifestation of the supreme Great Power.,SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2635,ENT_SIM_SIMON,paired_with,ENT_SIM_HELENA,high,Simon and his Ennoia Helena form the redeemer-and-redeemed pair of the Simonian myth.,SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2636,ENT_SIM_HELENA,identified_with,ENT_VAL_ENNOIA,medium,Helena is the Ennoia (First Thought) of the Great Power.,SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2637,ENT_SIM_HELENA,aligned_with,ENT_GNO_SOPHIA,high,"The fallen, imprisoned, and redeemed Helena/Ennoia is the earliest form of the fallen-Wisdom (Sophia) myth.",SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2638,ENT_SIM_GREAT_POWER,aligned_with,ENT_GNO_MONAD,medium,"The Simonian Great Power is the supreme principle, parallel to the Gnostic Monad.",SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2639,ENT_CAR_EPIPHANES,aligned_with,ENT_GNO_MONAD,medium,Epiphanes' teaching (in his On Righteousness) centred on the primal divine Monad and its undivided generosity.,SRC_CLEMENT_STROM,reviewed,PER_GNO_2ND_4TH
2640,ENT_MAR_STRANGER_GOD,opposes,ENT_GNO_DEMIURGE,high,Marcion's good Stranger God stands wholly opposed to the just Creator of the world and the Law.,SRC_TERTULLIAN_MARC,reviewed,PER_GNO_2ND_4TH
2641,ENT_MAR_STRANGER_GOD,aligned_with,ENT_GNO_MONAD,medium,"The previously unknown, transcendent good God parallels the Gnostic supreme unknown.",SRC_TERTULLIAN_MARC,reviewed,PER_GNO_2ND_4TH
2642,ENT_SAT_SEVEN_ANGELS,member_of,ENT_GNO_ARCHONS,high,The seven world-creating angels are the archontic rulers of the Saturnilian cosmos.,SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2643,ENT_SAT_SEVEN_ANGELS,aligned_with,ENT_OPH_HEBDOMAD,medium,The seven creating angels correspond to the planetary Hebdomad of the other Gnostic systems.,SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2644,ENT_VAL_BYTHIOS,member_of,ENT_VAL_DECAD,high,Aeon of the Decad (Irenaeus AH I.1.2).,SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2645,ENT_VAL_MIXIS,member_of,ENT_VAL_DECAD,high,Aeon of the Decad (Irenaeus AH I.1.2).,SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2646,ENT_VAL_AGERATOS,member_of,ENT_VAL_DECAD,high,Aeon of the Decad (Irenaeus AH I.1.2).,SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2647,ENT_VAL_HENOSIS,member_of,ENT_VAL_DECAD,high,Aeon of the Decad (Irenaeus AH I.1.2).,SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2648,ENT_VAL_AUTOPHYES,member_of,ENT_VAL_DECAD,high,Aeon of the Decad (Irenaeus AH I.1.2).,SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2649,ENT_VAL_HEDONE,member_of,ENT_VAL_DECAD,high,Aeon of the Decad (Irenaeus AH I.1.2).,SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH
2650,ENT_VAL_AKINETOS,member_of,ENT_VAL_DECAD,high,Aeon of the Decad (Irenaeus AH I.1.2).,SRC_IRENAEUS_AH,reviewed,PER_GNO_2ND_4TH