relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
1562,ENT_MYC_ENYALIOS,received_as,ENT_ARES,medium,"Pylos tablet PY Tn 316 — the most important Mycenaean religious text, listing offering recipients at a crisis moment before the palace's destruction c. 1180 BCE — lists both E-nu-wa-ri-jo (Enyalius) and A-re (Ares) as separate recipients, establishing they were distinct war deities in Mycenaean religion. In the Classical period, Enyalius (Enyalios) persists primarily as an epithet of Ares and as a battle-cry formula; however, some Classical sources still treat Enyalius as distinct (Pindar Olympian 13.102; the separate cult title at some sanctuaries). The transition from independent deity to epithet is the Mycenaean-to-Classical merger: Enyalius's identity and cult were absorbed into the dominant Ares figure in the post-Dark-Age consolidation of the Greek war-deity tradition.",SRC_VENTRIS_CHADWICK,reviewed,PER_GRK_DARK_AGE
1563,ENT_ARES,reception_of,ENT_MYC_ENYALIOS,medium,Classical Ares as the post-Dark-Age consolidation that absorbed the Mycenaean Enyalius; the distinct war deity of Mycenaean religion survived only as an Ares epithet and battle-cry in the Classical period.,SRC_VENTRIS_CHADWICK,reviewed,PER_GRK_DARK_AGE