relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
1436,ENT_HER_TRISMEGISTUS,received_as,ENT_ISL_IDRIS,medium,"Islamic philosophers from the 9th century onward identified Hermes Trismegistus with the Quranic prophet Idris, creating ""Hermes-Idris"" as the Islamic primordial sage of wisdom, alchemy, and the natural sciences. Jabir ibn Hayyan, al-Kindi, and the Sabian astronomical tradition of Harran all contributed to this identification. The pseudo-Magriti text Ghayat al-Hakim and later writers on Islamic occult philosophy elaborate Idris-Hermes as the originator of every science. Van Bladel 2009 traces this in detail. Confidence medium: the identification is certain in the philosophical tradition, but represents an interpretation layered onto the Quranic Idris, not a direct Quranic claim.",SRC_VAN_BLADEL_ARABIC_HERMES,reviewed,PER_ISL_CLASSICAL
1437,ENT_ISL_IDRIS,reception_of,ENT_HER_TRISMEGISTUS,medium,"Idris as Islamic reception of Hermes Trismegistus in Islamic-Hermetic philosophical tradition; identified by 9th-12th century Islamic thinkers as the primordial prophet of wisdom, alchemy, and the sciences.",SRC_VAN_BLADEL_ARABIC_HERMES,reviewed,PER_ISL_CLASSICAL
2510,ENT_SUF_RABIA,embodies,ENT_SUF_MAHABBA,high,Rabia is the originating exponent of disinterested divine love.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2511,ENT_SUF_DHUL_NUN,teaches,ENT_SUF_MARIFA,high,Dhul-Nun first systematised the doctrine of experiential gnosis.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2512,ENT_SUF_BISTAMI,embodies,ENT_SUF_FANA,high,Bistami's ecstatic utterances are the paradigm of intoxicated fana.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2513,ENT_SUF_JUNAYD,teaches,ENT_SUF_FANA,high,Junayd gave fana its sober doctrinal formulation.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2514,ENT_SUF_JUNAYD,teaches,ENT_SUF_BAQA,high,"Junayd taught that fana is completed by baqa, subsistence in God.",SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2515,ENT_SUF_HALLAJ,embodies,ENT_SUF_FANA,high,"Hallaj's ""Ana al-Haqq"" is the extreme expression of annihilating union.",SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2516,ENT_SUF_HALLAJ,embodies,ENT_SUF_MAHABBA,medium,Hallaj is remembered as the martyr of divine love.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2518,ENT_SUF_JUNAYD,teaches,ENT_SUF_HALLAJ,high,Hallaj was a disciple of Junayd before breaking with the sober school.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2519,ENT_SUF_JUNAYD,reception_of,ENT_SUF_HASAN_BASRI,medium,The Baghdad school's sobriety descends from the Basran ascetic tradition Hasan founded.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2520,ENT_SUF_FANA,paired_with,ENT_SUF_BAQA,high,Fana and baqa are the complementary pair: annihilation then subsistence.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2521,ENT_SUF_BAQA,paired_with,ENT_SUF_FANA,high,Baqa is the subsistence that follows the annihilation of fana.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2522,ENT_SUF_FANA,member_of,ENT_SUF_TARIQA,high,Fana is a culminating station of the path.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2523,ENT_SUF_BAQA,member_of,ENT_SUF_TARIQA,high,Baqa is the path's consummation.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2524,ENT_SUF_MARIFA,member_of,ENT_SUF_TARIQA,high,Marifa is the knowing attained on the path.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2525,ENT_SUF_DHIKR,member_of,ENT_SUF_TARIQA,high,Dhikr is the core practice of the path.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2526,ENT_SUF_MAHABBA,aligned_with,ENT_LOVE,high,Mahabba is the Sufi form of divine love.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2527,ENT_SUF_MARIFA,aligned_with,ENT_HIDDEN_KNOWLEDGE,high,"Marifa is esoteric, experiential knowledge of God.",SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2528,ENT_SUF_FANA,aligned_with,ENT_UNION,medium,Fana is the annihilation through which mystical union is realised.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2529,ENT_SUF_JUNAYD,embodies,ENT_WALAYA,medium,"Junayd, ""lord of the order"", is a paradigm of realised sainthood (walaya).",SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2530,ENT_SUF_BISTAMI,embodies,ENT_WALAYA,medium,Bistami is among the archetypal awliya (friends of God).,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2553,ENT_SUF_SUHRAWARDI,teaches,ENT_SUF_ISHRAQ,high,Suhrawardi founded the Illuminationist (Ishraqi) school.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2554,ENT_SUF_IBN_ARABI,teaches,ENT_SUF_WAHDAT_WUJUD,high,Ibn al-Arabi is the source of the doctrine of the unity of being.,SRC_IBN_ARABI_FUSUS,reviewed,PER_ISL_CLASSICAL
2555,ENT_SUF_IBN_ARABI,teaches,ENT_SUF_INSAN_KAMIL,high,Ibn al-Arabi developed the doctrine of the Perfect Man.,SRC_IBN_ARABI_FUSUS,reviewed,PER_ISL_CLASSICAL
2558,ENT_SUF_GHAZALI,teaches,ENT_SUF_TARIQA,high,The Ihya maps the stations and disciplines of the path for the mainstream believer.,SRC_GHAZALI_IHYA,reviewed,PER_ISL_CLASSICAL
2559,ENT_SUF_QUSHAYRI,teaches,ENT_SUF_TARIQA,high,The Risala codified the stations (maqamat) and states (ahwal) of the path.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2560,ENT_SUF_JILANI,teaches,ENT_SUF_TARIQA,high,"Al-Jilani founded the Qadiriyya, the first enduring Sufi order.",SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2561,ENT_SUF_WAHDAT_WUJUD,aligned_with,ENT_UNION,high,Wahdat al-wujud is the metaphysics underlying mystical union.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2562,ENT_SUF_INSAN_KAMIL,aligned_with,ENT_JM_ADAM_KADMON,medium,The Perfect Man parallels the Kabbalistic primordial Adam Kadmon as the macranthropos.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2563,ENT_SUF_INSAN_KAMIL,aligned_with,ENT_GNO_ANTHROPOS,medium,The Perfect Man parallels the Gnostic-Hermetic cosmic Anthropos / primal Man.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2564,ENT_SUF_ISHRAQ,aligned_with,ENT_LIGHT,high,Ishraqi metaphysics grades all reality as light from the Light of Lights.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2566,ENT_SUF_GHAZALI,reception_of,ENT_SUF_JUNAYD,medium,Al-Ghazali draws the sober interior discipline he systematises from the Junaydi tradition.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2567,ENT_SUF_IBN_ARABI,reception_of,ENT_SUF_HALLAJ,medium,Ibn al-Arabi engages and reinterprets al-Hallaj's ecstatic claims of union within his metaphysics.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2568,ENT_SUF_IBN_ARABI,embodies,ENT_WALAYA,medium,Ibn al-Arabi theorised the hierarchy and seal of sainthood (khatm al-awliya).,SRC_IBN_ARABI_FUSUS,reviewed,PER_ISL_CLASSICAL
2569,ENT_SUF_JILANI,embodies,ENT_WALAYA,medium,"Al-Jilani, ""sultan of the saints"", is a paradigm of realised walaya.",SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
8033,ENT_AST_DECANS,reception_of,ENT_EGY_DECANS,medium,"Astral-magic 36 faces (wujuh) derive from the Egyptian decanal system; Picatrix (Ghayat al-Hakim), ed. Pingree.",SRC_PINGREE_PICATRIX,reviewed,PER_ISL_CLASSICAL