relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
226,ENT_EGY_APEP,opposes,ENT_EGY_RA,high,Apep is the enemy of Ra in the nocturnal solar journey.,SRC_HORNUNG_DUAT,reviewed,
239,ENT_EGY_RA,opposes,ENT_EGY_APEP,high,Apep is the enemy of Ra in the nocturnal solar journey.,SRC_HORNUNG_DUAT,reviewed,
292,ENT_EGY_SETH,opposes,ENT_EGY_HORUS,high,Seth and Horus are rivals in kingship and succession mythology.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
294,ENT_EGY_SETH,opposes,ENT_EGY_OSIRIS,high,Seth is central to the Osiris mythic conflict.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
460,ENT_MES_PAZUZU,opposes,ENT_MES_LAMASHTU,high,Pazuzu is used apotropaically against Lamashtu.,SRC_BLACK_GREEN_MESO,reviewed,
523,ENT_CAN_BAAL,opposes,ENT_CAN_YAM,high,Baal opposes Yam in the Baal Cycle.,SRC_UGARIT_DDD,reviewed,
524,ENT_CAN_BAAL,opposes,ENT_CAN_MOT,high,Baal and Mot are opponents in the Baal Cycle.,SRC_UGARIT_DDD,reviewed,
554,ENT_ISR_SATAN,opposes,ENT_ISR_YAHWEH,medium,Satan develops as adversarial/oppositional figure; source-specific nuance required.,SRC_DDD_BIBLE,reviewed,
568,ENT_ISR_MICHAEL,opposes,ENT_ISR_SATAN,medium,Michael and Satan become opponents in later apocalyptic and Christian reception.,SRC_DDD_BIBLE,reviewed,
577,ENT_ISR_LEVIATHAN,opposes,ENT_ISR_YAHWEH,medium,Leviathan is chaos opposition to divine order in biblical chaos-combat traditions.,SRC_DDD_BIBLE,reviewed,
578,ENT_ISR_BELIAL,opposes,ENT_ISR_YAHWEH,medium,Belial represents opposition to divine order in Second Temple/Qumran traditions.,SRC_DDD_BIBLE,reviewed,
579,ENT_ISR_MICHAEL,opposes,ENT_ISR_BELIAL,medium,Michael and Belial represent opposed heavenly/adversarial forces in Second Temple-style dualistic frameworks.,SRC_DDD_BIBLE,reviewed,
617,ENT_SET_NOREA,opposes,ENT_GNO_ARCHONS,medium,Norea resists archontic powers in related traditions.,SRC_NHC,reviewed,
732,ENT_CHR_ANTICHRIST,opposes,ENT_GNO_CHRIST,high,Antichrist is an eschatological opponent of Christ.,SRC_DDD_CHRISTIAN,reviewed,
733,ENT_CHR_DEVIL,opposes,ENT_GNO_CHRIST,high,The Devil is opposed to Christ in Christian theology.,SRC_DDD_CHRISTIAN,reviewed,
812,ENT_CEL_LUGH,opposes,ENT_CEL_FOMORIANS,high,Lugh is central to the conflict with the Fomorians.,SRC_LEBOR_GABALA,reviewed,
813,ENT_CEL_TUATHA,opposes,ENT_CEL_FOMORIANS,high,The Tuatha Dé Danann oppose the Fomorians in Irish myth.,SRC_LEBOR_GABALA,reviewed,
814,ENT_CEL_NUADA,opposes,ENT_CEL_FOMORIANS,medium,Nuada participates in the Tuatha/Fomorian conflict.,SRC_LEBOR_GABALA,reviewed,
861,ENT_NOR_FENRIR,opposes,ENT_NOR_ODIN,high,Fenrir is the eschatological enemy of Odin.,SRC_PROSE_EDDA,reviewed,
876,ENT_NOR_AESIR,opposes,ENT_NOR_JOTNAR,medium,"The Aesir are often in conflict with the Jötnar, though also genealogically connected.",SRC_PROSE_EDDA,reviewed,
877,ENT_NOR_THOR,opposes,ENT_NOR_JOTNAR,high,Thor is especially associated with combat against giants.,SRC_PROSE_EDDA,reviewed,
878,ENT_NOR_THOR,opposes,ENT_NOR_JORMUNGANDR,high,Thor and Jörmungandr are mythic enemies.,SRC_PROSE_EDDA,reviewed,
882,ENT_ZOR_AHURA_MAZDA,opposes,ENT_ZOR_ANGRA_MAINYU,high,Ahura Mazda and Angra Mainyu stand in cosmic opposition.,SRC_BOYCE_ZOROASTRIANS,reviewed,
885,ENT_ZOR_SRAOSHA,opposes,ENT_ZOR_DAEVAS,high,Sraosha opposes demonic/deceptive powers.,SRC_AVESTA,reviewed,
961,ENT_MANICH_PRIMAL_MAN,opposes,ENT_MANICH_KING_DARKNESS,high,Primal Man battles the powers of Darkness.,SRC_MANICHAEAN_KEPHALAIA,reviewed,
962,ENT_MANICH_FATHER_GREATNESS,opposes,ENT_MANICH_KING_DARKNESS,high,Manichaean cosmology is structured by opposition between Light and Darkness.,SRC_LIEU_MANICHAEISM,reviewed,
993,ENT_ISL_IBLIS,opposes,ENT_ISL_ALLAH,high,Iblis rebels against Allah.,SRC_QURAN,reviewed,
1064,ENT_CHR_DRAGON_REVELATION,opposes,ENT_GNO_CHRIST,high,The dragon participates in apocalyptic opposition to Christ.,SRC_DDD_CHRISTIAN,reviewed,
1090,ENT_ISR_MICHAEL,opposes,ENT_LAT_BEELZEBOUL,medium,Michael functions as an angelic authority opposed to demonic powers in Solomonic and related angelological traditions.,SRC_TESTAMENT_SOLOMON,reviewed,
1091,ENT_ISR_RAPHAEL,opposes,ENT_LAT_ASMODEUS,high,Raphael is the angelic power traditionally associated with restraining Asmodeus.,SRC_TESTAMENT_SOLOMON,reviewed,
1092,ENT_ISR_URIEL,opposes,ENT_LAT_OBYZOUTH,medium,Uriel appears in late antique angelological traditions as an angelic power invoked against child-harming or destructive spirits.,SRC_TESTAMENT_SOLOMON,reviewed,
1093,ENT_LAT_ANAEL,opposes,ENT_LAT_ONOSKELIS,medium,Anael is associated with angelic/planetary authority over passions and anti-demonic constraint in Solomonic-type traditions.,SRC_TESTAMENT_SOLOMON,reviewed,
1205,ENT_LAT_AZAEL,opposes,ENT_LAT_TEPHRAS,medium,"In the Testament of Solomon, Azael is the thwarting angel whom the demon Tephras confesses it fears and by whose name it is frustrated.",SRC_TESTAMENT_SOLOMON,reviewed,
1206,ENT_LAT_IAMETH,opposes,ENT_LAT_KUNOPEGOS,medium,"In the Testament of Solomon, Iameth is the thwarting angel whom the demon Kunopegos confesses it fears and by whose name it is frustrated.",SRC_TESTAMENT_SOLOMON,reviewed,
1207,ENT_LAT_IAX,opposes,ENT_LAT_ENVY_DEMON,medium,"In the Testament of Solomon, Iax is the thwarting angel whom the demon Envy confesses it fears and by whose name it is frustrated.",SRC_TESTAMENT_SOLOMON,reviewed,
1208,ENT_LAT_RATHANAEL,opposes,ENT_LAT_ENEPSIGOS,medium,"In the Testament of Solomon, Rathanael is the thwarting angel whom the demon Enepsigos confesses it fears and by whose name it is frustrated.",SRC_TESTAMENT_SOLOMON,reviewed,
1210,ENT_LAT_BAZAZATH,opposes,ENT_LAT_WINGED_DRAGON,medium,"In the Testament of Solomon, Bazazath is the thwarting angel whom the demon Winged Dragon confesses it fears and by whose name it is frustrated.",SRC_TESTAMENT_SOLOMON,reviewed,
1336,ENT_REC_HECATE_PATRISTIC,opposes,ENT_CHR_DEVIL,medium,Hecate in Christian reception is subordinated to or identified with the demonic realm under Satan.,SRC_CHRISTIAN_DEMONOLOGY_GENERAL,reviewed,
1743,ENT_ACHILLES,opposes,ENT_HECTOR,high,Homer Iliad passim: Achilles and Hector as primary antagonists throughout the Iliad.,SRC_HOMER_ILIAD_ODYSSEY,approved,
1745,ENT_AJAX,opposes,ENT_HECTOR,high,Homer Iliad 7.181-312: Ajax (Telamonian) duels Hector at Troy.,SRC_HOMER_ILIAD_ODYSSEY,approved,
1755,ENT_CHR_DEVIL,opposes,ENT_JESUS_CHRIST,high,New Testament (Matthew 4:1-11; Luke 4:1-13): the Devil tempts Jesus three times in the wilderness.,SRC_NEW_TESTAMENT,approved,
1756,ENT_CHR_ANTICHRIST,opposes,ENT_JESUS_CHRIST,high,New Testament (1 John 2:22; 2 Thessalonians 2:4): the Antichrist figure is defined by opposition to Christ.,SRC_NEW_TESTAMENT,approved,
1789,ENT_SAINT_MICHAEL_CHR,opposes,ENT_CHR_DRAGON_REVELATION,high,"New Testament (Revelation 12:7-9): ""Michael and his angels fought against the Dragon... The great dragon was hurled down.""",SRC_NEW_TESTAMENT,approved,
1797,ENT_SAINT_ANTHONY_ABBOT,opposes,ENT_CHR_DEMONS,high,"Athanasius, Life of Anthony (c. 357 CE; via SRC_BUTLER_SAINTS): Anthony's wrestlings with demons in the desert is the paradigmatic narrative of Christian spiritual combat, establishing the motif of the desert monk defeating demonic opposition.",SRC_BUTLER_SAINTS,approved,
1865,ENT_DIOMEDES,opposes,ENT_ARES,high,"Homer Iliad 5.855-863: Diomedes, aided by Athena, wounds Ares in battle — one of the most dramatic aristeia in the poem.",SRC_HOMER_ILIAD_ODYSSEY,approved,
1874,ENT_PELOPS,opposes,ENT_OENOMAUS,high,Pseudo-Apollodorus Epitome 2.4-8: Pelops competed against Oenomaus in the chariot race for Hippodameia's hand; Oenomaus was killed when his chariot collapsed.,SRC_APOLLODORUS_LIBRARY,approved,
1916,ENT_SCAMANDER,opposes,ENT_ACHILLES,high,"Homer Iliad 21.136-382: Scamander (Xanthos) rises against Achilles for polluting his waters with Trojan dead, one of the most dramatic divine-hero confrontations in the poem.",SRC_HOMER_ILIAD_ODYSSEY,approved,
2031,ENT_SCYLLA,opposes,ENT_ODYSSEUS,high,Homer Odyssey 12.234-259: Scylla seized six of Odysseus's best men from the ship as he passed her lair.,SRC_HOMER_ILIAD_ODYSSEY,approved,
2032,ENT_CHARYBDIS,opposes,ENT_ODYSSEUS,high,"Homer Odyssey 12.104-110; 12.430-446: Charybdis thrice swallows and disgorges the sea, threatening Odysseus's ship and his survival.",SRC_HOMER_ILIAD_ODYSSEY,approved,
2060,ENT_HERA,opposes,ENT_ECHO,high,Ovid Metamorphoses 3.356-369 (Greek antecedent): Hera punished Echo for distracting her with conversation while Zeus seduced nymphs; Echo was left only able to repeat words spoken to her.,SRC_THEOI_DAIMONES,approved,
2061,ENT_APHRODITE,opposes,ENT_PSYCHE,high,"Apuleius Metamorphoses 4-6 (drawing on Greek myth): Aphrodite opposes and torments Psyche out of jealousy, setting her impossible tasks before relenting.",SRC_APOLLODORUS_LIBRARY,approved,
2109,ENT_HTT_ALALU,opposes,ENT_HTT_TESHUB,medium,"Hoffner, Hittite Myths — Song of Kumarbi: the Kumarbi Cycle stages a succession war through the chain Alalu → Anu → Kumarbi → Teshub; Alalu's displacement is the first act in the conflict that Teshub ultimately resolves as the ruling storm god.",SRC_HOFFNER_HITTITE_MYTHS,approved,
2120,ENT_POVERTY,opposes,ENT_WEALTH,high,"Poverty as a cross-traditional abstraction stands in direct opposition to Wealth/Abundance as an economic-spiritual category across Greek (Penia vs Poros), Christian (Matthew 6:24; Luke 16:13), and Islamic (Zuhd / asceticism) traditions.",SRC_BUTLER_SAINTS,approved,
2134,ENT_HYBRIS,opposes,ENT_AIDOS,high,"Hybris (Insolence) is the direct opposite of Aidos (Reverence); Greek ethical thought consistently contrasts them (Pindar, Plato, Aeschylus), and Nemesis punishes Hybris in defence of Aidos.",SRC_THEOI_DAIMONES,approved,
2135,ENT_SOPHROSYNE,opposes,ENT_HYBRIS,high,Sophrosyne (Self-control/Temperance) is the virtue that directly counters Hybris (Hubris); Plato (Charmides; Republic 430e) treats sophrosyne as the antidote to hubristic excess.,SRC_THEOI_DAIMONES,approved,
2136,ENT_NEMESIS,opposes,ENT_HYBRIS,high,Nemesis is the divine personification of retribution specifically directed at Hybris (excessive pride); she checks and punishes those who transgress their mortal limits (Pindar; Hesiod).,SRC_THEOI_DAIMONES,approved,
2139,ENT_KAKIA,opposes,ENT_ARETE,high,"Prodicus's allegorical tale: Kakia offers Heracles the easy path of pleasure, opposing Arete who offers the hard path of virtue.",SRC_APOLLODORUS_LIBRARY,approved,
2142,ENT_PENIA,opposes,ENT_POROS,high,Penia (Poverty/Need) is the direct antithesis of Poros (Resource/Plenty); Plato Symposium 203b exploits their opposition to define the nature of Eros.,SRC_THEOI_DAIMONES,approved,
2150,ENT_ADIKIA,opposes,ENT_JUSTICE,high,Adikia (Injustice) is the direct personification of injustice; she stands as the polar opposite of Dike (Justice) and is often depicted battling her in allegorical representations.,SRC_THEOI_DAIMONES,approved,
2184,ENT_HERMES,opposes,ENT_CHELONE,high,"The myth of Chelone: she refused to attend the wedding of Zeus and Hera, and Hermes punished her by transforming her into a tortoise (chelone), condemned to carry her house on her back. Theoi Nymphs.",SRC_THEOI_NYMPHS,approved,
2210,ENT_PERSEPHONE,opposes,ENT_MINTHE,high,Strabo Geography 8.3.14: Persephone transformed Minthe (Hades's beloved) into the mint plant out of jealousy.,SRC_THEOI_UNDERWORLD,approved,
2238,ENT_AMECHANIA,opposes,ENT_POROS,medium,"Amechania (Helplessness, lack of resource or means) is the direct antithesis of Poros (Resource/Plenty); she personifies the state of being without recourse, contrasting with Poros in the same ethical cluster as Penia.",SRC_THEOI_DAIMONES,approved,
2243,ENT_THRASOS,opposes,ENT_AIDOS,medium,"Thrasos (Reckless Audacity) is the antithesis of Aidos (Reverence/Shame); where Aidos restrains through fear of censure, Thrasos disregards all such restraint.",SRC_THEOI_DAIMONES,approved,
2247,ENT_OPHION,opposes,ENT_CRONUS,high,"Apollonius Rhodius Argonautica 1.503-511: Cronus overcame Ophion in single combat and thrust him into the waves of Ocean, displacing the primordial Pelasgian rulers.",SRC_APOLLODORUS_LIBRARY,approved,
2251,ENT_APOLLO,opposes,ENT_MARSYAS,high,"Pseudo-Apollodorus Library 1.4.2: Marsyas, a Phrygian satyr, found Athena's discarded aulos and learned to play it; he challenged Apollo to a music contest. Apollo won, and flayed Marsyas alive, hanging his skin on a pine tree.",SRC_APOLLODORUS_LIBRARY,approved,
2252,ENT_MARSYAS,opposes,ENT_APOLLO,high,Pseudo-Apollodorus Library 1.4.2: see ENT_APOLLO opposes ENT_MARSYAS — Marsyas issued the music contest challenge against Apollo.,SRC_APOLLODORUS_LIBRARY,approved,
2268,ENT_EGY_ATEN,opposes,ENT_EGY_AMUN,high,"Akhenaten's Amarna revolution was in part directed against the powerful Amun priesthood at Thebes; Aten as sole deity replaced Amun, and Akhenaten had Amun's name excised from monuments. The theological opposition is historically documented. Wilkinson (2003) pp. 236-240.",SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
2283,ENT_BALT_PERKUNAS,opposes,ENT_BALT_VELNIAS,high,The central Baltic mythological narrative: Perkūnas (thunder) pursues Velnias (chthonic) who steals cattle or a solar being and hides below the earth or in trees. Perkūnas shatters hiding places with lightning. Attested in dozens of Lithuanian folk songs and reconstructed comparatively. Greimas (1992) pp. 77-120; Gimbutas (1963) p. 200.,SRC_GREIMAS_LITHUANIAN,reviewed,PER_BALT_PAGAN
2295,ENT_SLAV_PERUN,opposes,ENT_SLAV_VELES,high,"The central Slavic mythological narrative: Perun (thunder) battles Veles (chthonic) who steals cattle or a solar being. Veles hides below the earth, in cattle, in trees; Perun strikes him with lightning. The oath treaties (PVL AD 945, 971) invoke both together as complementary cosmic powers. Structurally cognate with Baltic Perkūnas-Velnias. Brückner (1918) pp. 67-155.",SRC_PRIMARY_CHRONICLE_PVL,reviewed,PER_SLAV_PAGAN
2348,ENT_FINN_LOUHI,opposes,ENT_FINN_VAINAMOINEN,high,"Louhi is the principal antagonist of Väinämöinen throughout the Kalevala. She demands the Sampo as bride-price (Runos 5-8), pursues the heroes when they steal it back (Runos 30-38), attacks them as a giant eagle-hawk (Runo 42-43), and finally steals the sun and moon in retaliation (Runo 47). Their opposition structures the Kalevala's main plot arc across more than half the epic. Kalevala Runos 5-8, 10-11, 30-38, 42-49.",SRC_KALEVALA,reviewed,PER_FINN_TRADITIONAL
2401,ENT_BALT_RAGANA,opposes,ENT_BALT_LAIMA,medium,"In Lithuanian folk religion and demonology, Ragana and Laima represent opposing principles of fate: Laima is the benevolent fate-goddess who determines the duration and fortune of a human life at birth, while Ragana embodies the dark, inversive principle — the witch who harms newborns, causes illness, curdles milk, and brings misfortune. This opposition is documented extensively in Lithuanian folk songs (dainos), folk tale collections, and in the post-Reformation Lithuanian ecclesiastical surveys that catalogue surviving pagan customs. The Ragana/Laima opposition is structurally parallel to the universal mythological contrast between beneficent fate goddess and malevolent death/illness spirit. Greimas, Of Gods and Men (1992) pp. 58-77.",SRC_GREIMAS_LITHUANIAN,reviewed,PER_BALT_PAGAN
2414,ENT_ISR_RAGUEL,opposes,ENT_ISR_WATCHERS,medium,"Raguel's function as the archangel who ""takes vengeance on the world of the luminaries"" (1 Enoch 20:4) places him in a corrective/punitive relationship to the Watchers, who transgressed their cosmic mandate by descending and intermingling with humanity. While Michael is specifically assigned the punishment of Shemihazah and Raphael is assigned to bind Azazel, Raguel's domain of vengeance over transgressors of cosmic order encompasses the broader Watcher transgression. Confidence medium: the opposition is inferred from his functional domain, not from a specific narrative of direct confrontation with the Watchers.",SRC_1_ENOCH,reviewed,PER_ISR_SECOND_TEMPLE
2418,ENT_ISR_SARIEL,opposes,ENT_ISR_WATCHERS,medium,"Sariel's domain — oversight of ""the spirits, who sin in the spirit"" (1 Enoch 20:6) — places him in a corrective relationship to the Watchers and their offspring, whose transgression created the entire category of sinning spirits (the disembodied Nephilim spirits that afflict humanity after the Flood, per 1 Enoch 15:8-12). Sariel is one of the divine officials responsible for the accountability of sinning spiritual beings — a domain arising directly from the Watcher transgression.",SRC_1_ENOCH,reviewed,PER_ISR_SECOND_TEMPLE
2421,ENT_ISR_NEPHILIM,opposes,ENT_ISR_YAHWEH,high,"The Nephilim's violence, corruption, and consumption of humanity (1 Enoch 7:3-5: they eat birds, beasts, reptiles, fish, and finally human flesh and drink blood) is explicitly the cause of God's (Yahweh's) decision to flood the earth: ""And then Michael, Uriel, Raphael, and Gabriel looked down from the sanctuary of heaven and saw much blood being shed upon the earth, and all lawlessness being wrought upon the earth... they said to the Lord of the ages: Lord of lords, God of gods, King of kings — and God of the ages — the throne of your glory endures through all the generations of the world, and your name is holy and great and blessed through all the ages of the world... You see what Azazel has done, how he has taught all iniquity on earth and revealed the eternal secrets which were preserved in heaven."" (1 Enoch 9:1-6). The Flood is the divine response to the Nephilim's corruption. Confidence high: the causal link between Nephilim violence and divine judgment (Flood) is explicit in both Genesis 6 and 1 Enoch.",SRC_1_ENOCH,reviewed,PER_ISR_SECOND_TEMPLE
2438,ENT_GNO_YALDABAOTH,opposes,ENT_GNO_SOPHIA,medium,"Yaldabaoth, as the product of Sophia's/Achamoth's imperfect creation, is structurally opposed to Sophia throughout the Gnostic cosmological drama: Sophia's divine spark (pneuma) is trapped within the material creation that Yaldabaoth rules, and the task of the Gnostic savior is to release this pneuma from Yaldabaoth's material prison. In Sethian texts (Apocryphon of John, NHC II,1; Hypostasis of the Archons, NHC II,4), Yaldabaoth's rule is the antagonist to Sophia's redemptive movement. Confidence medium: the relationship is structural/thematic throughout Gnostic cosmology; the specific narrative interactions vary by text.",SRC_NHC,reviewed,PER_GNO_2ND_4TH
2620,ENT_PS_AUTHADES,opposes,ENT_PS_PISTIS_SOPHIA,high,"Authades envies and persecutes Pistis Sophia, luring her into the Chaos.",SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2624,ENT_PS_ADAMAS_TYRANT,opposes,ENT_PS_PISTIS_SOPHIA,high,Adamas the Tyrant and his rulers oppress Pistis Sophia in the Chaos.,SRC_PISTIS_SOPHIA,reviewed,PER_GNO_2ND_4TH
2640,ENT_MAR_STRANGER_GOD,opposes,ENT_GNO_DEMIURGE,high,Marcion's good Stranger God stands wholly opposed to the just Creator of the world and the Law.,SRC_TERTULLIAN_MARC,reviewed,PER_GNO_2ND_4TH
2747,ENT_ZOR_SPENTA_MAINYU,opposes,ENT_ZOR_ANGRA_MAINYU,high,The two primal Spirits choose life and not-life (Yasna 30.3-5).,SRC_AVESTA,reviewed,
2764,ENT_ZOR_SAOSHYANT,opposes,ENT_ZOR_ANGRA_MAINYU,high,The Saoshyant defeats evil at the final Renovation (Yasht 19.89-96).,SRC_AVESTA,reviewed,
2773,ENT_ZOR_AKA_MANAH,opposes,ENT_ZOR_VOHU_MANAH,high,The Evil Mind is the mirror-opposite of the Good Mind (Vendidad 19.43).,SRC_AVESTA,reviewed,
2774,ENT_ZOR_INDRA_DAEVA,opposes,ENT_ZOR_ASHA_VAHISHTA,high,Indra turns people from Asha/Truth (Vendidad 19.43).,SRC_AVESTA,reviewed,
2775,ENT_ZOR_SAURVA,opposes,ENT_ZOR_KHSHATHRA,high,Saurva is the mirror-opposite of Khshathra Vairya (Vendidad 19.43).,SRC_AVESTA,reviewed,
2776,ENT_ZOR_NANGHAITHYA,opposes,ENT_ZOR_SPENTA_ARMATI,high,Nanghaithya is the mirror-opposite of Spenta Armaiti (Vendidad 19.43).,SRC_AVESTA,reviewed,
2777,ENT_ZOR_SRAOSHA,opposes,ENT_ZOR_AESHMA_DAEVA,high,Sraosha (Obedience) is the standing adversary of Aeshma (Wrath).,SRC_AVESTA,reviewed,
2778,ENT_ZOR_TISHTRYA,opposes,ENT_ZOR_APAOSHA,high,Tishtrya defeats Apaosha for the rains (Yasht 8.21-29).,SRC_AVESTA,reviewed,
2779,ENT_ZOR_DRUJ,opposes,ENT_ZOR_ASHA_VAHISHTA,high,The Lie (Druj) is the cosmic opposite of Truth (Asha) in the Gathas.,SRC_AVESTA,reviewed,
2785,ENT_ISR_PRINCE_LIGHT,opposes,ENT_ISR_ANGEL_DARKNESS,high,The two princes rule the lots of light and darkness (1QS 3-4).,SRC_DSS_COMMUNITY_RULE,reviewed,
2787,ENT_ISR_SPIRIT_TRUTH,opposes,ENT_ISR_SPIRIT_DECEIT,high,The two spirits struggle in the heart of humankind (1QS 4).,SRC_DSS_COMMUNITY_RULE,reviewed,
2790,ENT_ISR_MELCHIZEDEK,opposes,ENT_ISR_BELIAL,high,Melchizedek executes the judgment of God upon Belial and his spirits (11Q13).,SRC_DSS_MELCHIZEDEK,reviewed,
2804,ENT_ISR_MICHAEL,opposes,ENT_ISR_PRINCES_NATIONS,high,"Michael, prince of Israel, stands against the angelic princes of the nations (Daniel 10).",SRC_HEBREW_BIBLE,reviewed,
2893,ENT_MAN_WORLD_DARKNESS,opposes,ENT_MAN_WORLD_LIGHT,medium,The World of Darkness stands over against the World of Light.,SRC_GINZA_RBA,reviewed,
2936,ENT_CHR_MAMMON,opposes,ENT_CHR_GOD_FATHER,medium,"""You cannot serve God and Mammon"" (Matthew 6:24).",SRC_NEW_TESTAMENT,reviewed,
3108,ENT_JM_TIKKUN,opposes,ENT_JM_QLIPHOTH,high,"The Tikkun liberates the sparks from the shells, undoing the power of the qliphoth.",SRC_ETZ_HAYYIM,reviewed,
3281,ENT_EGY_ENEMIES_OF_RA,opposes,ENT_EGY_RA,high,The damned are the rebels against the sun god.,SRC_HORNUNG_DUAT,reviewed,
3377,ENT_ROM_VEIOVIS,opposes,ENT_ROM_JUPITER,low,"Conceived as an ""anti-Jupiter"" of the underworld.",SRC_WISSOWA_RKR,reviewed,
3442,ENT_WEL_HAFGAN,opposes,ENT_WEL_ARAWN,high,Rival king of Annwn to Arawn.,SRC_MABINOGION,reviewed,
3448,ENT_WEL_GWYTHYR,opposes,ENT_WEL_GWYN_AP_NUDD,high,Perpetual seasonal combat over Creiddylad.,SRC_MABINOGION,reviewed,
3491,ENT_CAN_ATHTAR,opposes,ENT_CAN_BAAL,medium,Enthroned to replace the dead Baal but proves too small.,SRC_SMITH_UGARITIC_BAAL,reviewed,
3551,ENT_ROM_PILUMNUS,opposes,ENT_ITA_SILVANUS,medium,Pilumnus wards the woodland spirit Silvanus from the newborn child (Servius).,SRC_WISSOWA_RKR,reviewed,