relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
152,ENT_CHRONOS,paired_with,ENT_ANANKE,medium,Chronos and Ananke are paired or structurally associated in Orphic cosmogony.,SRC_THEOI_GODS,reviewed,
215,ENT_EGY_WEPWAWET,paired_with,ENT_EGY_ANUBIS,medium,Both are jackal/canine funerary or way-opening deities.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
249,ENT_EGY_THOTH,paired_with,ENT_EGY_ISIS,medium,Thoth and Isis both occupy major magical and healing roles.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
250,ENT_EGY_THOTH,paired_with,ENT_EGY_KHONSU,medium,Thoth and Khonsu share lunar associations.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
252,ENT_EGY_SESHAT,paired_with,ENT_EGY_PTAH,medium,"Seshat and Ptah overlap in temple foundation, measurement, and craft/order contexts.",SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
254,ENT_EGY_THOTH,paired_with,ENT_EGY_SESHAT,high,"Thoth and Seshat share writing, record-keeping, and measurement domains.",SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
255,ENT_EGY_HU,paired_with,ENT_EGY_SIA,medium,Hu and Sia are paired theological personifications of utterance and perception.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
257,ENT_EGY_KHNUM,paired_with,ENT_EGY_ANUKET,high,Khnum and Anuket are linked in Elephantine/Nile theology.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
258,ENT_EGY_KHNUM,paired_with,ENT_EGY_HEKET,medium,Khnum and Heket are linked in creation/birth traditions.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
261,ENT_EGY_KHNUM,paired_with,ENT_EGY_SATET,high,Khnum and Satet are linked in Elephantine/Nile theology.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
262,ENT_EGY_PTAH,paired_with,ENT_EGY_SEKER,high,Ptah and Seker are joined in Memphite funerary/craft theology.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
263,ENT_EGY_PTAH,paired_with,ENT_EGY_SESHAT,medium,"Ptah and Seshat overlap in craft, measurement, and temple foundation contexts.",SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
268,ENT_EGY_HATHOR,paired_with,ENT_EGY_SEKHMET,medium,Hathor and Sekhmet overlap in solar/lioness goddess transformations.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
269,ENT_EGY_SEKHMET,paired_with,ENT_EGY_BASTET,medium,Sekhmet and Bastet are linked through lioness/feline protective goddess traditions.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
270,ENT_EGY_ISIS,paired_with,ENT_EGY_SERQET,medium,"Isis and Serqet overlap in protective, healing, and anti-venom contexts.",SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
271,ENT_EGY_BES,paired_with,ENT_EGY_TAWERET,medium,Bes and Taweret are paired in household and childbirth protection.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
272,ENT_EGY_SERQET,paired_with,ENT_EGY_MAFDET,medium,Both are protective powers associated with dangerous or venomous beings.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
273,ENT_EGY_TAWERET,paired_with,ENT_EGY_HEKET,medium,Both are connected to childbirth and protective birth contexts.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
277,ENT_EGY_WADJET,paired_with,ENT_EGY_NEKHBET,high,Wadjet and Nekhbet form the Two Ladies protective royal pair.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
279,ENT_EGY_SHESMETET,paired_with,ENT_EGY_SEKHMET,medium,Shesmetet overlaps with lioness/fierce protective goddess traditions.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
280,ENT_EGY_BASTET,paired_with,ENT_EGY_SEKHMET,medium,Bastet and Sekhmet are linked through feline protective goddess traditions.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
281,ENT_EGY_RERET,paired_with,ENT_EGY_TAWERET,medium,Reret and Taweret overlap as hippopotamus protective goddesses.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
282,ENT_EGY_SATET,paired_with,ENT_EGY_ANUKET,high,Satet and Anuket are paired in Nile cataract-region theology.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
338,ENT_EGY_ISIS,paired_with,ENT_EGY_THOTH,medium,Isis and Thoth both operate in magical and healing traditions.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
458,ENT_MES_TIAMAT,paired_with,ENT_MES_KINGU,high,Kingu is Tiamat’s champion/consort in the Enuma Elish tradition.,SRC_BLACK_GREEN_MESO,reviewed,
476,ENT_MES_DUMUZI_TAMMUZ,paired_with,ENT_MES_INANNA_ISHTAR,high,Dumuzi is the consort of Inanna in Sumerian myth and sacred marriage traditions.,SRC_BLACK_GREEN_MESO,reviewed,
522,ENT_CAN_ANAT,paired_with,ENT_CAN_BAAL,high,Anat is closely associated with Baal in Ugaritic myth.,SRC_UGARIT_DDD,reviewed,
1313,ENT_DEMETER,paired_with,ENT_IACCHUS,medium,Demeter and Iacchus are liturgically paired in the Eleusinian mystery procession.,SRC_HOMERIC_HYMNS,reviewed,
1314,ENT_NYX,paired_with,ENT_PHANES,medium,Nyx and Phanes are a cosmogonic pair in Orphic tradition; Phanes transmits sovereignty to Nyx.,SRC_THEOI_GODS,reviewed,
1315,ENT_MANICH_MOTHER_LIFE,paired_with,ENT_MANICH_PRIMAL_MAN,high,Mother of Life and Primal Man are a paired evocation in the Manichaean cosmogonic sequence.,SRC_MANICHAEAN_KEPHALAIA,reviewed,
1547,ENT_MES_GILGAMESH,paired_with,ENT_MES_ENKIDU,high,"Gilgamesh and Enkidu are the paradigm hero-companion pair in world literature; created to be Gilgamesh's equal, Enkidu becomes his closest companion; together they defeat Humbaba in the Cedar Forest and the Bull of Heaven; Enkidu's death is the pivotal event of the Epic that launches Gilgamesh on his quest for immortality.",SRC_GEORGE_GILGAMESH,reviewed,PER_MES_OLD_BAB
1548,ENT_MES_ENKIDU,paired_with,ENT_MES_GILGAMESH,high,Enkidu as Gilgamesh's equal companion; their relationship is the emotional core of the Epic.,SRC_GEORGE_GILGAMESH,reviewed,PER_MES_OLD_BAB
1583,ENT_MES_ENKI_EA,paired_with,ENT_MES_NINHURSAG,high,"Enki and Ninhursag (ETCSL 1.1.1) is one of the most important Sumerian mythological compositions; Enki and Ninhursag are the divine couple in Dilmun (the sacred land); their sexual encounters and the resulting chain of offspring goddesses drives the narrative; their complex relationship (creative partnership that turns to conflict when Enki eats the plants Ninhursag grew, then reconciliation when Ninhursag heals Enki's ailments) establishes them as a divine creative pair whose interaction generates life and the divine order of nature.",SRC_ETCSL,reviewed,PER_MES_EARLY
1584,ENT_MES_NINHURSAG,paired_with,ENT_MES_ENKI_EA,high,Ninhursag as Enki's divine partner in the Enki and Ninhursag myth (ETCSL 1.1.1); their relationship alternates between creative union and conflict; Ninhursag ultimately heals the ailing Enki and is celebrated as the mother of all living things.,SRC_ETCSL,reviewed,PER_MES_EARLY
1648,ENT_EGY_OSIRIS,paired_with,ENT_EGY_HAPY_NILE,medium,"Osiris and Hapy are paired in Egyptian theology as complementary deities of Nile fertility: Hapy embodies the inundation itself; Osiris embodies the agricultural renewal it enables. They appear together in funerary and agricultural contexts without being identified. Faulkner, Pyramid Texts Utterance 442.",SRC_FAULKNER_PYRAMID_TEXTS,reviewed,
1649,ENT_EGY_HAPY_NILE,paired_with,ENT_EGY_OSIRIS,medium,"Hapy and Osiris are paired as complementary Nile-fertility deities; Hapy is the flood, Osiris the renewal. Faulkner, Pyramid Texts Utterance 442.",SRC_FAULKNER_PYRAMID_TEXTS,reviewed,
1650,ENT_EGY_SIA,paired_with,ENT_EGY_THOTH,medium,Sia (divine perception/understanding) and Thoth (divine knowledge/writing) are paired in New Kingdom cosmological texts as complementary aspects of divine cognition; both travel on the solar barque. Papyrus Bremner-Rhind; Book of the Dead ch. 17.,SRC_FAULKNER_PYRAMID_TEXTS,reviewed,
1651,ENT_EGY_THOTH,paired_with,ENT_EGY_SIA,medium,"Thoth and Sia are paired cognitive deities on the solar barque; Thoth provides knowledge/recording, Sia provides perception/understanding. Book of the Dead ch. 17.",SRC_FAULKNER_PYRAMID_TEXTS,reviewed,
1652,ENT_THEURGY,paired_with,ENT_MAGIC,medium,Theurgy and magic are paired as overlapping late-antique ritual categories that the tradition itself labored to distinguish: theurgy (theurgía) claimed divine sanction and soul-ascent; magic (goeteia/mageia) was the pejorative other. Iamblichus De Mysteriis I.1-2 is the key text defending the distinction. They share techniques while differing in theological framing.,SRC_BURKERT_GREEK_RELIGION,reviewed,
1775,ENT_ETR_TUCHULCHA,paired_with,ENT_ETR_CHARUN,high,De Grummond (2006): Tuchulcha and Charun appear together in the Tomba dell'Orco; the two underworld daemons form a paired terror-couple in Etruscan funerary iconography.,SRC_DEGRUMMOND_ETRUSCAN,approved,
1785,ENT_CEL_ROSMERTA,paired_with,ENT_ROM_MERCURY,high,"Duval (1976) pp. 78-82: Rosmerta is frequently paired with Roman Mercury in dedications at Trier, Metz, and Wiesbaden, suggesting a local sovereignty-couple interpretation under the Roman interpretatio.",SRC_DUVAL_DIEUX_GAULE,approved,
1852,ENT_PONTUS,paired_with,ENT_THALASSA,high,Pontus (Sea) and Thalassa (Sea) are the paired primordial sea entities in Hesiodic and later cosmological tradition.,SRC_HESIOD_THEOGONY,approved,
1853,ENT_THALASSA,paired_with,ENT_PONTUS,high,Hesiodic cosmological tradition.,SRC_HESIOD_THEOGONY,approved,
1860,ENT_APOLLO,paired_with,ENT_HYACINTHUS,high,"Pseudo-Apollodorus Library 3.10.3: Apollo loved Hyacinthus; the youth died when Zephyrus (or a discus) struck him, and the hyacinth flower sprang from his blood.",SRC_APOLLODORUS_LIBRARY,approved,
1862,ENT_APHRODITE,paired_with,ENT_ADONIS_HERO,high,Pseudo-Apollodorus Library 3.14.4: Aphrodite loved Adonis and kept him hidden; after his death by a boar she mourned him and secured his return for part of each year.,SRC_APOLLODORUS_LIBRARY,approved,
1866,ENT_ATALANTA,paired_with,ENT_MELEAGER,high,Pseudo-Apollodorus Library 1.8.2: Atalanta and Meleager hunted the Calydonian Boar together; Atalanta drew first blood and Meleager awarded her the hide.,SRC_APOLLODORUS_LIBRARY,approved,
1867,ENT_MELEAGER,paired_with,ENT_ATALANTA,high,Pseudo-Apollodorus Library 1.8.2.,SRC_APOLLODORUS_LIBRARY,approved,
1871,ENT_ORESTES,paired_with,ENT_PYLADES,high,Pseudo-Apollodorus Epitome 6.25; Aeschylus Libation Bearers: Orestes and Pylades are the archetypal heroic friendship pair; Pylades accompanies Orestes through the matricide and its aftermath.,SRC_APOLLODORUS_LIBRARY,approved,
1872,ENT_PYLADES,paired_with,ENT_ORESTES,high,Pseudo-Apollodorus Epitome 6.25.,SRC_APOLLODORUS_LIBRARY,approved,
1873,ENT_POSEIDON,paired_with,ENT_PELOPS,high,Pseudo-Apollodorus Epitome 2.3: Poseidon loved Pelops and took him to Olympus; later restored him and aided him with winged horses for the race against Oenomaus.,SRC_APOLLODORUS_LIBRARY,approved,
1919,ENT_ALPHEUS,paired_with,ENT_ARETHUSA,high,Pseudo-Apollodorus Library 1.4.5 (scholiast context): Alpheus the river god pursued the nymph Arethusa; she fled under the sea to Sicily and emerged as the Arethusa spring; the river's waters were held to mingle with hers.,SRC_APOLLODORUS_LIBRARY,approved,
1931,ENT_NEREUS,paired_with,ENT_DORIS,high,"Hesiod Theogony 240-241: ""Nereus and Doris, daughter of Okeanos... were joined in love; and in the grey sea were born Nereids.""",SRC_HESIOD_THEOGONY,approved,
1932,ENT_DORIS,paired_with,ENT_NEREUS,high,Hesiod Theogony 240-241.,SRC_HESIOD_THEOGONY,approved,
1977,ENT_CALYPSO,paired_with,ENT_ODYSSEUS,high,"Homer Odyssey 1.49-57; 5.55-270: Calypso detains Odysseus on her island Ogygia for seven years, desiring to make him her immortal husband.",SRC_HOMER_ILIAD_ODYSSEY,approved,
1978,ENT_ARETHUSA,paired_with,ENT_ALPHEUS,high,Pseudo-Apollodorus Library 1.4.5 (scholiast context): Arethusa was pursued by the river Alpheus and transformed into a spring by Artemis; tradition held the two waters mingled.,SRC_APOLLODORUS_LIBRARY,approved,
2008,ENT_HYPNOS,paired_with,ENT_THANATOS,high,"Hesiod Theogony 211-212: Hypnos (Sleep) and Thanatos (Death) are twin brothers, sons of Nyx; Homer Iliad 16.672 depicts them carrying the body of Sarpedon together.",SRC_HESIOD_THEOGONY,approved,
2012,ENT_ZEUS,paired_with,ENT_GANYMEDE,high,Homer Iliad 20.232-235: Zeus loved Ganymede for his beauty and snatched him away to be cupbearer to the gods among the immortals.,SRC_HOMER_ILIAD_ODYSSEY,approved,
2018,ENT_MAIA,paired_with,ENT_ZEUS,high,Hesiod Theogony 938-939; Homeric Hymn 4.3: Maia and Zeus are the divine parents of Hermes.,SRC_HESIOD_THEOGONY,approved,
2019,ENT_CYLLENE,paired_with,ENT_HERMES,high,"Homeric Hymn 4 (To Hermes) 2: Hermes was born ""in a cave on Mount Cyllene""; the mountain nymph Kyllene is associated with his birth.",SRC_HOMERIC_HYMNS,approved,
2027,ENT_PHORCYS,paired_with,ENT_CETO,high,"Hesiod Theogony 270-336: Phorkys and Keto are siblings who unite to produce the Phorcides (Graiai, Gorgons, etc.) — described as monstrous in appearance.",SRC_HESIOD_THEOGONY,approved,
2028,ENT_CETO,paired_with,ENT_PHORCYS,high,Hesiod Theogony 270-336.,SRC_HESIOD_THEOGONY,approved,
2052,ENT_EOS,paired_with,ENT_TITHONUS,high,Homeric Hymn 5 (To Aphrodite) 218-238: Eos abducted Tithonus and begged Zeus to grant him immortality; she forgot to ask for eternal youth.,SRC_HOMERIC_HYMNS,approved,
2053,ENT_TITHONUS,paired_with,ENT_EOS,high,Homeric Hymn 5.218-238.,SRC_HOMERIC_HYMNS,approved,
2054,ENT_DIONYSUS,paired_with,ENT_ARIADNE,high,Hesiod Theogony 947-949: Dionysus chose Ariadne as his wife after Theseus abandoned her on Naxos; she was made his flourishing consort.,SRC_HESIOD_THEOGONY,approved,
2055,ENT_ARIADNE,paired_with,ENT_DIONYSUS,high,Hesiod Theogony 947-949.,SRC_HESIOD_THEOGONY,approved,
2057,ENT_APOLLO,paired_with,ENT_DAPHNE,high,Pseudo-Apollodorus Library 1.4.1: Apollo fell in love with Daphne; she fled and was transformed into a laurel tree; the laurel became sacred to Apollo.,SRC_APOLLODORUS_LIBRARY,approved,
2088,ENT_EGY_TENEMU,paired_with,ENT_EGY_TENEMUT,high,Tenemu and Tenemut are the masculine-feminine pair within the Ogdoad embodying primordial wandering/confusion; like all Ogdoad pairs they are conceptually inseparable.,SRC_WILKINSON_EGYPTIAN_GODS,approved,
2089,ENT_EGY_TENEMUT,paired_with,ENT_EGY_TENEMU,high,See Tenemu paired_with Tenemut.,SRC_WILKINSON_EGYPTIAN_GODS,approved,
2095,ENT_EGY_MESKHENET,paired_with,ENT_EGY_SHAI,high,"Meskhenet and Shai together determine human destiny at birth: Meskhenet presides over the birth brick and assigns the ba-character of the newborn; Shai determines their fate-term. Wilkinson, Complete Gods, p. 163.",SRC_WILKINSON_EGYPTIAN_GODS,approved,
2099,ENT_EGY_WOSRET,paired_with,ENT_EGY_AMUN,high,"Wosret (""The Powerful One"") was Amun's primary female consort at Thebes before Mut displaced her in the Middle Kingdom; she appears in early 12th Dynasty royal names alongside Amun. Wilkinson, Complete Gods, p. 148.",SRC_WILKINSON_EGYPTIAN_GODS,approved,
2101,ENT_HTT_ARINNA,paired_with,ENT_HTT_TARHUNNA,high,"Hoffner, Hittite Myths: the Sun Goddess of Arinna and the Storm God Tarhunna are the royal divine couple of the Hittite pantheon; she is ""Queen of Heaven and Earth"" and ""mistress of the Hittite lands.""",SRC_HOFFNER_HITTITE_MYTHS,approved,
2102,ENT_HTT_TARHUNNA,paired_with,ENT_HTT_ARINNA,high,"Hoffner, Hittite Myths: see Arinna paired_with Tarhunna.",SRC_HOFFNER_HITTITE_MYTHS,approved,
2118,ENT_GENEROSITY,paired_with,ENT_POVERTY,medium,Generosity and Poverty are complementary cross-traditional abstractions: generosity presupposes the giver's willingness to share; voluntary poverty (as in mendicant and Sufi traditions) is the rejection of surplus in favour of giving.,SRC_BUTLER_SAINTS,approved,
2119,ENT_POVERTY,paired_with,ENT_GENEROSITY,medium,See ENT_GENEROSITY paired_with ENT_POVERTY.,SRC_BUTLER_SAINTS,approved,
2124,ENT_ROM_QUIRINUS,paired_with,ENT_ROM_MARS,high,"In the Archaic Roman triad (Iuppiter, Mars, Quirinus), Quirinus and Mars represent complementary aspects of the armed Roman citizen: Mars covers war and the soldier, Quirinus the civic identity of the Quirites at peace. Dumézil, La Religion romaine archaïque; SRC_LIVY_AUC.",SRC_LIVY_AUC,approved,
2125,ENT_ROM_MARS,paired_with,ENT_ROM_QUIRINUS,high,See ENT_ROM_QUIRINUS paired_with ENT_ROM_MARS.,SRC_LIVY_AUC,approved,
2127,ENT_VAL_ENNOIA,paired_with,ENT_VAL_BYTHOS,high,"Irenaeus Adversus Haereses 1.1.1 (Valentinian system): before any emanation Bythos (the Forefather) existed with Ennoia (Thought) as his co-eternal consort; together they are the silent, pre-emanative dyad of the Pleroma.",SRC_LAYTON_GNOSTIC,approved,
2128,ENT_VAL_ENNOIA,paired_with,ENT_VAL_SIGE,high,"Ennoia (Thought) and Sige (Silence) are closely related and sometimes interchangeable in different Valentinian accounts; Layton, The Gnostic Scriptures, p. 277: in some systems Ennoia names the same first female principle called Sige in others.",SRC_LAYTON_GNOSTIC,approved,
2132,ENT_AIDOS,paired_with,ENT_NEMESIS,high,"Hesiod Works and Days 197-200: Aidos (Shame/Reverence) and Nemesis depart last from the earth as the iron age fails, always paired as the twin moral enforcers of social order.",SRC_HESIOD_THEOGONY,approved,
2133,ENT_NEMESIS,paired_with,ENT_AIDOS,high,See ENT_AIDOS paired_with ENT_NEMESIS; Hesiod Works and Days 197-200.,SRC_HESIOD_THEOGONY,approved,
2137,ENT_ARETE,paired_with,ENT_KAKIA,high,"Prodicus's ""Choice of Heracles"" (preserved in Xenophon Memorabilia 2.1.21-34): Arete (Virtue/Excellence) and Kakia (Vice) appear to the young Heracles at a crossroads, each offering a different path.",SRC_APOLLODORUS_LIBRARY,approved,
2138,ENT_KAKIA,paired_with,ENT_ARETE,high,See ENT_ARETE paired_with ENT_KAKIA; Xenophon Memorabilia 2.1.21-34.,SRC_APOLLODORUS_LIBRARY,approved,
2140,ENT_POINE,paired_with,ENT_NEMESIS,high,"Poine (Punishment/Retribution) and Nemesis are closely related retributive daimons; Poine acts as the agent of specific punishments, Nemesis as the overarching principle of divine retribution.",SRC_THEOI_DAIMONES,approved,
2141,ENT_PENIA,paired_with,ENT_POROS,high,"Plato Symposium 203b: at the banquet of the gods, Penia (Poverty) and Poros (Resource) conceive Eros together; their union defines Eros as always between want and plenty.",SRC_THEOI_DAIMONES,approved,
2143,ENT_HOMONOIA,paired_with,ENT_EIRENE,high,Homonoia (Concord/Agreement) and Eirene (Peace) are closely paired political and social virtues; they appear together in civic cult from the Classical period onward.,SRC_THEOI_DAIMONES,approved,
2144,ENT_HEDONE,paired_with,ENT_POROS,medium,Hedone (Pleasure) and Poros (Resource/Plenty) are conceptually linked in the tradition of Eros born from Poros and Penia; Hedone represents one of the gifts of Poros.,SRC_THEOI_DAIMONES,approved,
2145,ENT_ELPIS,paired_with,ENT_MOIRAI,medium,"Hesiod Works and Days 96-98: when Pandora opened the jar, all evils scattered but Elpis (Hope) alone remained; the Moirai (Fates) determine the limits of hope as they do of all human life.",SRC_HESIOD_THEOGONY,approved,
2146,ENT_CAERUS,paired_with,ENT_TYCHE,medium,"Caerus (Opportunity, the right moment) and Tyche (Fortune) are associated as paired daimones of chance and timing in Hellenistic philosophical and literary tradition.",SRC_THEOI_DAIMONES,approved,
2148,ENT_EUSEBEIA,paired_with,ENT_AIDOS,high,Eusebeia (Piety/Reverence toward the gods) and Aidos (Reverence/Shame) are companion virtues in Greek ethical thought; both concern proper respect — for the divine and for social conventions respectively.,SRC_THEOI_DAIMONES,approved,
2155,ENT_DOLOS,paired_with,ENT_APATE,high,"Dolos (Trickery) and Apate (Deceit) are closely paired personifications of guile and deception; Apate is daughter of Nyx, and Dolos frequently appears alongside her in lists of evil daimons.",SRC_THEOI_DAIMONES,approved,
2158,ENT_CORYCIA,paired_with,ENT_APOLLO,high,"Corycia is the naiad of the Corycian Cave on Parnassus, which was sacred to both Apollo and the Muses; Pausanias Description of Greece 10.32.2 describes the cave as belonging to the Corycian nymphs.",SRC_PAUSANIAS_DESCRIPTION,approved,
2159,ENT_CORYCIAN_NYMPHS,paired_with,ENT_APOLLO,high,Pausanias Description of Greece 10.32.2: the Corycian Cave above Delphi is the sanctuary of the Corycian nymphs and Pan; it was among the most notable cult sites of Apollo's mountain domain.,SRC_PAUSANIAS_DESCRIPTION,approved,
2168,ENT_GELLO,paired_with,ENT_LAMIA,medium,Gello and Lamia are the two most prominent child-harming female spirits in Greek and Byzantine popular belief; they are often invoked together in apotropaic texts.,SRC_THEOI_DAIMONES,approved,
2169,ENT_MORMO,paired_with,ENT_LAMIA,medium,Mormo and Lamia were paired in Greek literature as female bogeys used to frighten children; Theocritus and scholiasts treat them as interchangeable threats.,SRC_THEOI_DAIMONES,approved,
2172,ENT_PHYLLIS,paired_with,ENT_DEMETER,medium,"Phyllis, the Thracian princess who became a tree (almond or nut tree), belongs to the mythological cluster of vegetation and earth-renewal associated with Demeter; her transformation echoes Demeter's tree-spirit nymphs.",SRC_THEOI_DAIMONES,approved,
2178,ENT_MUSES_HELICONIAN,paired_with,ENT_APOLLO,high,"Hesiod Theogony 94-95: ""From the Muses and far-shooting Apollo are there singers and lyre-players upon the earth""; the Heliconian Muses are paired with Apollo as co-patrons of music and poetry.",SRC_HESIOD_THEOGONY,approved,
2179,ENT_OREADS,paired_with,ENT_ARTEMIS,high,Homer Odyssey 6.102-109: Artemis is compared to a mountain nymph (Oread) and described leading them in the hunt; the Oreads are her hunting companions.,SRC_HOMER_ILIAD_ODYSSEY,approved,
2191,ENT_HYDROS,paired_with,ENT_PHANES,medium,"In the Orphic cosmogonies, Hydros (primordial Water) is one of the first entities alongside Phanes (Light/Love); the Orphic Rhapsodic Theogony begins with Water before the world-egg.",SRC_THEOI_DAIMONES,approved,
2205,ENT_COCYTUS,paired_with,ENT_ACHERON_RIVER,high,Homer Odyssey 10.513-514: Cocytus is described as a branch of the Styx that flows around the Acheron; they are neighbouring underworld rivers.,SRC_HOMER_ILIAD_ODYSSEY,approved,
2209,ENT_HADES,paired_with,ENT_MINTHE,high,Strabo Geography 8.3.14; Oppian Halieutica 3.485: Minthe was a nymph beloved by Hades; when Persephone discovered the affair she trampled or transformed Minthe into the mint plant.,SRC_THEOI_UNDERWORLD,approved,