relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
1376,ENT_CAN_EL,received_as,ENT_ISR_YAHWEH,medium,"Ugaritic El's divine epithets (El Elyon, El Shaddai, El Olam) appear in Genesis 14:18–22, Exodus 6:3, and Genesis 21:33 as Yahweh's own names, active before the revelation of the name Yahweh. Cross 1973 pp. 1–75 demonstrates that Yahweh began as a southern storm-warrior deity who absorbed El's cosmic role as ""father of years"" (ʾab šnm), ""creator of creatures"" (bny bnwt), and head of the divine council (pḥr ʿIlm). The shared divine council (bene elim / Bene Elohim) structure confirms the absorption.",SRC_CROSS_CANAANITE_MYTH,reviewed,PER_ISR_EXILIC
1377,ENT_ISR_YAHWEH,reception_of,ENT_CAN_EL,medium,"Yahweh absorbed El's epithets (Elyon, Shaddai, Olam) and cosmic creator-father role; divine council in Hebrew scripture derives from El's heavenly assembly at Ugarit.",SRC_CROSS_CANAANITE_MYTH,reviewed,PER_ISR_EXILIC
1539,ENT_CAN_ASTARTE,received_as,ENT_SAB_ATHTAR,low,"The South Arabian Athtar and the Canaanite Astarte/Ugaritic ʿAttar share the same etymological root (the proto-Semitic *ʿAttar- base) and the planet Venus as their primary celestial association. The Ugaritic ʿAttar (masculine) who temporarily sits on Baal's throne and is deemed too small for it (KTU 1.6 I 53-65) represents the masculine form of the Venus deity that South Arabian Athtar preserves. The gender divergence — Astarte is female, Athtar is male — reflects either an early Semitic tradition that was later feminized in the Levantine context, or independent masculine and feminine developments from a common ancestral deity. Cross (1973) treats them as related variants of the same root deity. Confidence low: the name cognate is certain; the precise transmission direction and mechanism are debated.",SRC_CROSS_CANAANITE_MYTH,reviewed,PER_SABAEAN
1540,ENT_SAB_ATHTAR,reception_of,ENT_CAN_ASTARTE,low,South Arabian Athtar as a related form of the Semitic Venus deity complex cognate with Canaanite Astarte/Ugaritic ʿAttar; the masculine gender is the South Arabian distinguishing feature.,SRC_CROSS_CANAANITE_MYTH,reviewed,PER_SABAEAN
2308,ENT_MOA_ASHTAR_KEMOSH,aligned_with,ENT_CAN_ASTARTE,medium,The Ashtar element of Ashtar-Kemosh shares its divine name with Ugaritic Athtar and the broader Astarte/Ishtar tradition. The warrior aspect of the Astarte-cycle deity is the element relevant here. Cross (1973) p. 229.,SRC_CROSS_CANAANITE_MYTH,reviewed,PER_TRANSJORDAN_IRON_AGE
2315,ENT_MOA_KEMOSH,reception_of,ENT_CAN_BAAL,medium,"Kemosh shares significant traits with Baal Hadad — war deity, storm associations, divine anger, conflict theology — and likely inherits his divine typology from the broader West Semitic Baal tradition. The Mesha Stele's rhetorical structure (divine anger → defeat → divine favour → victory) mirrors Baal-cycle theological grammar. Cross (1973) p. 229 notes Kemosh's Baal-type features. Classified medium: the dependence is typological, not directly attested.",SRC_CROSS_CANAANITE_MYTH,reviewed,PER_TRANSJORDAN_IRON_AGE