relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
1424,ENT_ISR_AZAZEL,received_as,ENT_ISL_IBLIS,medium,"[re-sourced v2.1.59 — Davidson, A Dictionary of Angels (1967), s.v. ""Azazel"": ""According to the legend in Islamic lore, when God commanded the angels to worship Adam, Azazel refused … Whereupon God cast Azazel out of Heaven and changed his name to Eblis""; cf. s.v. ""Eblis"". The identification is tafsir/legend (al-Tabari, Ibn Kathir), not Qur'anic text, so the edge no longer cites SRC_QURAN.] Islamic tafsir tradition identifies Iblis's pre-fall name as ""Azazil"" — directly cognate with the Hebrew Azazel (Leviticus 16:8-10, the scapegoat demon of the wilderness). The identification appears in major commentators including al-Tabari and Ibn Kathir, who record that Iblis was called Azazil before he refused to bow to Adam. The Azazel→Iblis chain transmits the wilderness demon / expelled divine being tradition rather than the Satanic accuser tradition; both converge in the Quranic Iblis figure.",SRC_DAVIDSON_ANGELS,reviewed,PER_ISL_EARLY
1425,ENT_ISL_IBLIS,reception_of,ENT_ISR_AZAZEL,medium,"[re-sourced v2.1.59 — Davidson, A Dictionary of Angels (1967), s.v. ""Azazel"": ""According to the legend in Islamic lore, when God commanded the angels to worship Adam, Azazel refused … Whereupon God cast Azazel out of Heaven and changed his name to Eblis""; cf. s.v. ""Eblis"". The identification is tafsir/legend (al-Tabari, Ibn Kathir), not Qur'anic text, so the edge no longer cites SRC_QURAN.] Iblis's pre-fall name Azazil (recorded in Tabari, Ibn Kathir) is cognate with Hebrew Azazel; the expelled wilderness demon tradition converges with the Satanic adversary tradition in the Quranic Iblis.",SRC_DAVIDSON_ANGELS,reviewed,PER_ISL_EARLY