relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
6574,ENT_ALW_ALI,member_of,ENT_ALW_TRINITY,high,Ali as the Ma'na (Ayn) is the first member of the Ayn-Mim-Sin triad (Friedman 2010; Bar-Asher & Kofsky 2002).,SRC_FRIEDMAN_NUSAYRI,reviewed,
6575,ENT_ALW_MUHAMMAD,member_of,ENT_ALW_TRINITY,high,Muhammad as the Ism (Mim) is the second member of the Ayn-Mim-Sin triad.,SRC_FRIEDMAN_NUSAYRI,reviewed,
6576,ENT_ALW_SALMAN,member_of,ENT_ALW_TRINITY,high,Salman as the Bab (Sin) is the third member of the Ayn-Mim-Sin triad.,SRC_FRIEDMAN_NUSAYRI,reviewed,
6577,ENT_ALW_ALI,embodies,ENT_ALW_MANA,high,"In Nusayri doctrine Ali is the manifestation/embodiment of the divine Ma'na (Meaning), the supreme essence (Halm 1982).",SRC_FRIEDMAN_NUSAYRI,reviewed,
6578,ENT_ALW_MUHAMMAD,embodies,ENT_ALW_ISM,high,"Muhammad embodies al-Ism, the Name/veil, in the Muhammadan cycle (Halm 1982).",SRC_FRIEDMAN_NUSAYRI,reviewed,
6579,ENT_ALW_SALMAN,embodies,ENT_ALW_BAB,high,"Salman embodies al-Bab, the Gate, in the Muhammadan cycle (Halm 1982).",SRC_FRIEDMAN_NUSAYRI,reviewed,
6584,ENT_ALW_TRINITY,member_of,ENT_ALW_SEVEN_CYCLES,medium,The Ali-Muhammad-Salman triad constitutes the final (Muhammadan) cycle within the doctrine of seven cycles of manifestation (Halm 1982).,SRC_FRIEDMAN_NUSAYRI,reviewed,
6585,ENT_ALW_IBN_NUSAYR,reveals,ENT_ALW_AYN_MIM_SIN_DOCTRINE,medium,Ibn Nusayr al-Namiri is the founder-prophet credited with proclaiming the deification of Ali and the trinitarian doctrine (Friedman 2010).,SRC_FRIEDMAN_NUSAYRI,reviewed,
6586,ENT_ALW_IBN_NUSAYR,embodies,ENT_ALW_BAB,medium,"Ibn Nusayr claimed to be the Bab (Gate) of the Imams Ali al-Hadi and Hasan al-Askari, occupying/embodying the Bab office in his own age (Friedman 2010). [QA: verb changed from member_of to embodies — an entity cannot be member_of a divine principle.]",SRC_FRIEDMAN_NUSAYRI,reviewed,
6587,ENT_ALW_KHASIBI,taught_by,ENT_ALW_IBN_NUSAYR,medium,"Al-Khasibi stands in the doctrinal lineage descending from Ibn Nusayr, whose teaching he systematized and organized (Friedman 2010).",SRC_FRIEDMAN_NUSAYRI,reviewed,
6588,ENT_ALW_KHASIBI,transmits,ENT_ALW_SEVEN_CYCLES,medium,Al-Khasibi systematized and transmitted Nusayri cosmology including the cyclical-manifestation doctrine in his Kitab al-Hidaya al-Kubra (Bar-Asher & Kofsky 2002).,SRC_FRIEDMAN_NUSAYRI,reviewed,
6589,ENT_ALW_ALI,reception_of,ENT_ISL_ALI,high,"The Alawite deified Ali (Ma'na) is a sectarian reception of the same historical Ali ibn Abi Talib venerated in mainstream/Twelver Shi'ism as first Imam (homonym, same person, divergent theology; Friedman 2010).",SRC_FRIEDMAN_NUSAYRI,reviewed,
6590,ENT_ALW_MUHAMMAD,reception_of,ENT_ISL_MUHAMMAD,high,"The Alawite Muhammad (Ism/veil) is a sectarian reception of the Prophet Muhammad, here theologically subordinated to Ali (homonym, same person; Friedman 2010).",SRC_FRIEDMAN_NUSAYRI,reviewed,
6591,ENT_ALW_SALMAN,reception_of,ENT_ISL_SALMAN,high,"The Alawite Salman (Bab/Gate) is a sectarian reception of the Companion Salman al-Farisi, elevated to the third hypostasis of the triad (homonym, same person; Friedman 2010).",SRC_FRIEDMAN_NUSAYRI,reviewed,
6592,ENT_ALW_IBN_NUSAYR,aligned_with,ENT_ISL_ASKARI,medium,"Ibn Nusayr is historically associated as a disciple/claimed Bab of the eleventh Imam Hasan al-Askari, linking the sect's origin to the Twelver Imami line (Friedman 2010).",SRC_FRIEDMAN_NUSAYRI,reviewed,
6993,ENT_ALW_TAQAMMUS,aligned_with,ENT_DRZ_TAQAMMUS,high,Both the Alawite and Druze religions hold taqammus/tanasukh (transmigration of souls) as a core doctrine — a shared esoteric inheritance.,SRC_FRIEDMAN_NUSAYRI,reviewed,