relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
1541,ENT_SAB_ALMAQAH,received_as,ENT_ARA_HUBAL,low,"The South Arabian lunar-deity-as-chief-deity pattern (exemplified by Almaqah as the patron of the Sabaean kingdom) is the older religious substrate for the pre-Islamic north Arabian lunar deity worship that Hubal represents at Mecca. The transmission pathway from South Arabian to North Arabian religion operated through incense trade routes and population movements; the same general religious grammar (lunar deity as patron of the tribe/city, with Venus and sun as secondary deities) characterizes both South and pre-Islamic North Arabian religion. Confidence low: this is a broad cultural transmission rather than a specific documented lineage from Almaqah to Hubal.",SRC_HOYLAND_ARABIA,reviewed,PER_ARA_PRE_ISLAMIC
1542,ENT_ARA_HUBAL,reception_of,ENT_SAB_ALMAQAH,low,Hubal as a possible North Arabian reception of the South Arabian lunar-patron-deity pattern; the general grammar of lunar deity supremacy transmitted through incense trade routes.,SRC_HOYLAND_ARABIA,reviewed,PER_ARA_PRE_ISLAMIC
1543,ENT_SAB_ATHTAR,received_as,ENT_ARA_AL_UZZA,low,"The South Arabian masculine Venus deity (Athtar) and the North Arabian feminine Venus deity (Al-Uzza, ""the most mighty"") are both Venus deities within the Arabian religious world. The incense trade routes connecting South Arabia to the Hijaz and the Levant provided the vector for religious exchange; the feminization of the Venus deity in the North Arabian tradition (mirroring the general Levantine pattern of a feminine Venus) likely reflects the stronger influence of Phoenician/Canaanite religion on North Arabia. Confidence low: both are Venus deities in the same broad Semitic religious tradition, but the gender difference makes a direct transmission chain less certain than a parallel development from the common Semitic ʿAttar- root.",SRC_HOYLAND_ARABIA,reviewed,PER_ARA_PRE_ISLAMIC
1544,ENT_ARA_AL_UZZA,reception_of,ENT_SAB_ATHTAR,low,Al-Uzza as the North Arabian reception of the Venus deity tradition from the broader Semitic world including South Arabian Athtar; feminized form of the masculine South Arabian Venus deity.,SRC_HOYLAND_ARABIA,reviewed,PER_ARA_PRE_ISLAMIC
4311,ENT_ARAB_ISAF,member_of,ENT_ARAB_KAABA_IDOLS,high,Idol stationed at the Kaʿba/al-Safa per Ibn al-Kalbi.,SRC_HOYLAND_ARABIA,reviewed,
4312,ENT_ARAB_NAILA,member_of,ENT_ARAB_KAABA_IDOLS,high,Idol stationed at the Kaʿba/al-Marwa per Ibn al-Kalbi.,SRC_HOYLAND_ARABIA,reviewed,
4313,ENT_ARAB_ISAF,paired_with,ENT_ARAB_NAILA,high,Isaf and Naʾila are the petrified couple named together in the tradition.,SRC_HOYLAND_ARABIA,reviewed,
4314,ENT_ARAB_ISAF,guardian_of,ENT_PROTECTION,low,Stationed as guardian-idols of the sanctuary precinct.,SRC_HOYLAND_ARABIA,reviewed,
4315,ENT_ARAB_MANAF,member_of,ENT_ARAB_KAABA_IDOLS,medium,Meccan deity attested via theophoric ʿAbd Manaf.,SRC_HOYLAND_ARABIA,reviewed,
4316,ENT_ARAB_MANAF,presides_over,ENT_SOVEREIGNTY,low,His name ('the lofty') connotes elevated tribal status.,SRC_HOYLAND_ARABIA,reviewed,
4317,ENT_ARAB_DHUL_KHALASA,member_of,ENT_ARAB_KAABA_IDOLS,high,Major Arabian sanctuary-idol ('the Yemeni Kaʿba') per Ibn al-Kalbi.,SRC_HOYLAND_ARABIA,reviewed,
4318,ENT_ARAB_DHUL_KHALASA,presides_over,ENT_FORTUNE,medium,Oracular betyl consulted by divinatory arrows.,SRC_HOYLAND_ARABIA,reviewed,
4319,ENT_ARAB_RUDA,member_of,ENT_ARAB_KAABA_IDOLS,medium,Widely attested Arabian deity grouped among the pre-Islamic gods.,SRC_HOYLAND_ARABIA,reviewed,
4320,ENT_ARAB_RUDA,presides_over,ENT_VENUS,medium,"North Arabian astral deity associated with Venus, attested in Thamudic-Safaitic and Assyrian (Ruldaiu) sources.",SRC_HOYLAND_ARABIA,reviewed,
4321,ENT_ARAB_NUHM,member_of,ENT_ARAB_KAABA_IDOLS,medium,"Tribal deity of Muzayna, attested via ʿAbd Nuhm.",SRC_HOYLAND_ARABIA,reviewed,
4322,ENT_ARAB_AL_FALS,member_of,ENT_ARAB_KAABA_IDOLS,high,Sanctuary-idol of Tayyiʾ on Jabal Aja per Ibn al-Kalbi.,SRC_HOYLAND_ARABIA,reviewed,
4323,ENT_ARAB_AL_FALS,guardian_of,ENT_PROTECTION,medium,His sanctuary functioned as a recognised place of asylum.,SRC_HOYLAND_ARABIA,reviewed,
4324,ENT_ARAB_SAD,member_of,ENT_ARAB_KAABA_IDOLS,high,Rock-idol of Banu Milkan receiving blood offerings per Ibn al-Kalbi.,SRC_HOYLAND_ARABIA,reviewed,
4325,ENT_ARAB_SAD,presides_over,ENT_FORTUNE,medium,His name Saʿd means 'good fortune/luck'.,SRC_HOYLAND_ARABIA,reviewed,
4326,ENT_ARAB_QUZAH,member_of,ENT_ARAB_KAABA_IDOLS,medium,Deity of the Muzdalifa hill rites near Mecca.,SRC_HOYLAND_ARABIA,reviewed,
4327,ENT_ARAB_QUZAH,presides_over,ENT_STORM,high,Storm/rainbow deity; qaws Quzaḥ ('Quzaḥ's bow' = rainbow) preserves his domain.,SRC_HOYLAND_ARABIA,reviewed,
4336,ENT_SAB_ANBAY,presides_over,ENT_JUSTICE,medium,Qatabanian law and oracle god issuing decrees with Ḥawkam.,SRC_HOYLAND_ARABIA,reviewed,
4337,ENT_SAB_ANBAY,presides_over,ENT_PROPHECY,medium,Anbay functioned as an oracular deity in Qataban.,SRC_HOYLAND_ARABIA,reviewed,
4338,ENT_SAB_SAYIN,embodies,ENT_SUN,medium,National god of Hadramawt understood as a solar patron.,SRC_HOYLAND_ARABIA,reviewed,
4339,ENT_SAB_SAYIN,presides_over,ENT_SOVEREIGNTY,high,Sayin is the national patron of Hadramite kingship.,SRC_HOYLAND_ARABIA,reviewed,
4342,ENT_SAB_TALAB,presides_over,ENT_PROTECTION,high,Tutelary protector of the Banu Sumʿay tribe at Riyam.,SRC_HOYLAND_ARABIA,reviewed,
4343,ENT_SAB_TALAB,embodies,ENT_MOON,low,Often classed among the lunar/national gods of the Sabaean sphere.,SRC_HOYLAND_ARABIA,reviewed,
4344,ENT_SAB_HAWBAS,paired_with,ENT_SAB_ALMAQAH,medium,Hawbas is regularly invoked alongside Almaqah in the Awwam cult.,SRC_HOYLAND_ARABIA,reviewed,
4345,ENT_SAB_HAWBAS,presides_over,ENT_FERTILITY,low,Associated with fertility dedications in the Almaqah cult.,SRC_HOYLAND_ARABIA,reviewed,
4346,ENT_SAB_DHAT_HIMYAM,embodies,ENT_SUN,medium,"Solar 'Lady', a hypostasis of the sun-goddess Shams.",SRC_HOYLAND_ARABIA,reviewed,
4347,ENT_SAB_DHAT_HIMYAM,aligned_with,ENT_SAB_SHAMS,medium,Dhat-Himyam is a solar hypostasis of Shams.,SRC_HOYLAND_ARABIA,reviewed,
4348,ENT_SAB_DHAT_BADAN,embodies,ENT_SUN,medium,Second solar 'Lady' of the Sabaean pantheon.,SRC_HOYLAND_ARABIA,reviewed,
4349,ENT_SAB_DHAT_BADAN,paired_with,ENT_SAB_DHAT_HIMYAM,medium,The two solar Ladies are invoked as a pair.,SRC_HOYLAND_ARABIA,reviewed,
4350,ENT_SAB_DHAT_ZAHRAN,embodies,ENT_SUN,low,Solar 'Lady' epithet of the South-Arabian sun-goddess.,SRC_HOYLAND_ARABIA,reviewed,
4351,ENT_SAB_DHAT_ZAHRAN,aligned_with,ENT_SAB_SHAMS,low,A localized hypostasis of Shams.,SRC_HOYLAND_ARABIA,reviewed,
4352,ENT_SAB_BASAMUM,presides_over,ENT_HEALING,medium,South-Arabian healing god named in votive cure-texts.,SRC_HOYLAND_ARABIA,reviewed,
4369,ENT_SAB_HAWBAS,member_of,ENT_AKS_PANTHEON,medium,Hawbas is attested among the South-Arabian gods of the Dʿmt cult.,SRC_HOYLAND_ARABIA,reviewed,
4370,ENT_SAB_DHAT_HIMYAM,member_of,ENT_AKS_PANTHEON,medium,Dhat-Himyam was worshipped in Dʿmt-period Ethiopia.,SRC_HOYLAND_ARABIA,reviewed,