relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
2126,ENT_ROM_QUIRINUS,reception_of,ENT_ROM_MARS,medium,"Ovid Fasti 2.475-512 and Livy 1.16: Romulus was identified with Quirinus after his deification; some Roman scholars also identified Quirinus with Mars as the two patron war-gods of the city, though this is contested.",SRC_OVID_FASTI,approved,
2256,ENT_APOLLO,patron_of,ENT_SIBYL,high,The Sibyls (notably the Cumaean Sibyl) prophesy through the gift of Apollo; Ovid Metamorphoses 14.130-155 tells how Apollo offered the Sibyl anything she wished and she chose long life. Apollo is the source and patron of sibylline prophecy.,SRC_OVID_FASTI,approved,
2257,ENT_SIBYL,reveals,ENT_APOLLO,high,"The Sibyl reveals and transmits Apollo's prophecies; she is his earthly mouthpiece, uttering oracles in a state of divine possession by the god.",SRC_OVID_FASTI,approved,
2259,ENT_TRIVIA,reception_of,ENT_HECATE,high,"Trivia (""Three Roads"") is the Latin epithet and functional reception of the Greek Hecate as goddess of crossroads; Ovid Metamorphoses 7.177 calls Hecate ""Trivia,"" and the Aeneid 6.13 treats them as the same deity under different names.",SRC_OVID_FASTI,approved,
2461,ENT_ITA_FAUNUS,aligned_with,ENT_PAN,high,"Roman writers explicitly identified Faunus with the Greek Pan: Cicero (De Natura Deorum 2.6) calls Pan the ""Faunus"" of the Greeks; Ovid (Fasti 2.267-270) explicitly compares and equates the two. Both deities are prophetic, goat-footed (in some traditions), associated with wildlands and shepherds, and attached to a major initiatory festival (Lupercalia/Pan-Greek Paneia). The identification is so complete that Roman mythographers treated them as interchangeable. Confidence high: explicit ancient identification.",SRC_OVID_FASTI,reviewed,PER_ITA_ARCHAIC
2462,ENT_ITA_PICUS,aligned_with,ENT_ROM_MARS,medium,"The Picus Martius (woodpecker of Mars) is the specifically sacred bird of Mars in Roman augury. Ovid (Fasti 3.37-54) makes this connection explicit: the woodpecker is Mars's sacred bird because of its pecking/hammering action (associated with the war god's energy) and because the woodpecker Picus shares Mars's prophetic augural role. Pliny (NH 10.20) notes that Roman augury treated the woodpecker's behavior as directly communicating divine will. The identification of Picus the deity with Picus the bird of Mars suggests that the deity Picus may originally have been the personification or hypostasis of Mars's augural bird — i.e., Picus is the divine patron of the woodpecker's augural speech. Confidence medium: the connection is functional/cultic rather than a narrative identification.",SRC_OVID_FASTI,reviewed,PER_ITA_ARCHAIC
2465,ENT_ITA_SILVANUS,aligned_with,ENT_ITA_FAUNUS,medium,"Silvanus and Faunus are the two principal Italic deities of the wildlands, often grouped together in Roman texts as complementary figures of the rural, uncultivated world. Faunus presides over the prophetic voices and pastoral wildlands; Silvanus guards the forest boundaries and woodlands. Ovid (Fasti 5.99-102) places them in parallel in the context of rural Italian religion. Their cults are structurally analogous (both have no formal temple of the highest grade in the city center; both receive purely votive cult in the countryside) and their functional domains overlap in the silva/saltus zone.",SRC_OVID_FASTI,reviewed,PER_ITA_ARCHAIC
2466,ENT_ITA_CARMENTA,aligned_with,ENT_HERMES,medium,"Ovid (Fasti 1.469-474) and Livy (AUC 1.7.8) make Carmenta/Carmentis the mother of Evander, with Mercury/Hermes as Evander's father. This makes Carmenta the consort of Hermes in the Latin tradition of the Arcadian migration to Italy, linking the Italian prophetess-goddess directly to the Greek god of speech, prophecy, and transmission — an appropriate pairing for a deity of prophetic carmen (song/speech). The alignment is structural: Carmenta presides over prophetic speech (carmen) in the Latin sphere as Hermes presides over communication and divine messages in the Greek sphere. Ovid Fasti 1.469-474.",SRC_OVID_FASTI,reviewed,PER_ITA_ARCHAIC
2468,ENT_ITA_FLORA,aligned_with,ENT_DEMETER,low,"Flora and Demeter share the domain of agricultural vegetation and seasonal fertility: Demeter presides over grain and the fruitfulness of cultivated fields; Flora presides over flowering plants and the spring bloom that precedes harvest. The structural parallel is noted by ancient writers who pair them as complementary seasonal goddesses. However, the identification is weaker than Faunus/Pan or Ops/Saturn: Flora was not systematically equated with Demeter in the way other Roman deities were matched with Greek counterparts. Ovid (Fasti 5.195-372) emphasizes Flora's Greek identity as Chloris rather than as Demeter/Ceres, and Ceres is the primary Roman equivalent of Demeter. Confidence low: functional/domain parallel, not explicit ancient identification.",SRC_OVID_FASTI,reviewed,PER_ITA_ARCHAIC
2469,ENT_ITA_FLORA,aligned_with,ENT_ROM_CERES,medium,"Flora and Ceres are complementary Roman agricultural deities: Ceres presides over grain cultivation and the staple crops; Flora presides over the flowering plants and spring bloom that announces the growing season. Their Floralia (28 April) and the Cerealia (19 April) fall within days of each other in the Roman festival calendar, and both are associated with abundance, fertility, and the plebeian festival calendar. Ovid (Fasti 4-5) treats their festivals consecutively, implying a conceptual pairing. The alignment is functional rather than mythological: they are not identified as the same deity but belong to the same domain cluster of vegetation and fertility. Ovid Fasti 4 (Cerealia) and 5 (Floralia).",SRC_OVID_FASTI,reviewed,PER_ITA_ARCHAIC
2903,ENT_ROM_FORTUNA,embodies,ENT_FORTUNE,high,Fortuna is the deified Fortune.,SRC_OVID_FASTI,reviewed,
2904,ENT_ROM_TELLUS,embodies,ENT_EARTH,high,Tellus Mater is the deified Earth.,SRC_OVID_FASTI,reviewed,
2919,ENT_ROM_PAX,aligned_with,ENT_ROM_DIVUS_AUGUSTUS,medium,"Pax is the Augustan peace, consecrated at the Ara Pacis Augustae.",SRC_OVID_FASTI,reviewed,
3375,ENT_ROM_CARDEA,presided_over_by,ENT_ROM_JANUS,high,"Hinge goddess under Janus, lord of doors.",SRC_OVID_FASTI,reviewed,
3378,ENT_ROM_SUMMANUS,paired_with,ENT_ROM_JUPITER,medium,"God of nocturnal thunder, the night counterpart of Jupiter.",SRC_OVID_FASTI,reviewed,
3380,ENT_ROM_ROBIGUS,presided_over_by,ENT_ROM_CERES,medium,Averts rust from the crop of Ceres.,SRC_OVID_FASTI,reviewed,
3534,ENT_ROM_VESTA,embodies,ENT_FIRE,high,Vesta is the sacred hearth-fire.,SRC_OVID_FASTI,reviewed,
3543,ENT_ROM_VERTUMNUS,consort_of,ENT_ROM_POMONA,high,"Vertumnus and Pomona, the classic orchard-deity couple.",SRC_OVID_FASTI,reviewed,
3568,ENT_ROM_ROBIGUS,patron_of,ENT_AGRICULTURE,high,Averter of wheat-rust.,SRC_OVID_FASTI,reviewed,
3572,ENT_ROM_PALES,patron_of,ENT_AGRICULTURE,medium,Pastoral deity of flocks and herding.,SRC_OVID_FASTI,reviewed,
3573,ENT_ROM_POMONA,patron_of,ENT_AGRICULTURE,high,Goddess of fruit trees and orchards.,SRC_OVID_FASTI,reviewed,
3863,ENT_ROM_CARNA,presides_over,ENT_HEALING,medium,Goddess guarding the heart and bodily health,SRC_OVID_FASTI,reviewed,
8024,ENT_ROM_VACUNA,equated_with,ENT_ROM_VICTORIA,medium,The Sabine goddess Vacuna was identified by Varro with Victoria (also with Diana/Ceres).,SRC_OVID_FASTI,reviewed,