relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
981,ENT_ISL_SHAYATIN,deceives_or_tempts,ENT_DECEPTION,high,Shayatin deceive humanity.,SRC_QURAN,reviewed,
985,ENT_ISL_JINN,created_from,ENT_FIRE,high,Jinn are created from smokeless fire.,SRC_QURAN,reviewed,
986,ENT_ISL_ALLAH,creator_of,ENT_CREATION,high,Allah is creator in Islamic theology.,SRC_QURAN,reviewed,
987,ENT_ISL_JIBRIL,reveals,ENT_REVELATION,high,Jibril delivers revelation.,SRC_QURAN,reviewed,
988,ENT_ISL_MARUT,deceives_or_tempts,ENT_TESTING,high,Marut is associated with divine testing.,SRC_QURAN,reviewed,
989,ENT_ISL_HARUT,deceives_or_tempts,ENT_TESTING,high,Harut is associated with divine testing.,SRC_QURAN,reviewed,
991,ENT_ISL_MARUT,teaches,ENT_KNOWLEDGE,medium,Harut and Marut are associated with transmitted knowledge.,SRC_QURAN,reviewed,
992,ENT_ISL_HARUT,teaches,ENT_KNOWLEDGE,medium,Harut and Marut are associated with transmitted knowledge.,SRC_QURAN,reviewed,
993,ENT_ISL_IBLIS,opposes,ENT_ISL_ALLAH,high,Iblis rebels against Allah.,SRC_QURAN,reviewed,
995,ENT_ISL_IFRIT,member_of,ENT_ISL_JINN,high,Ifrit is a class of jinn.,SRC_QURAN,reviewed,
998,ENT_ISL_KHIDR,guides,ENT_GUIDANCE,high,Khidr acts as a guide and teacher.,SRC_QURAN,reviewed,
999,ENT_ISL_KHIDR,teaches,ENT_HIDDEN_KNOWLEDGE,high,Khidr possesses hidden/divinely granted knowledge.,SRC_QURAN,reviewed,
1000,ENT_ISL_ALLAH,judges,ENT_JUDGMENT,high,Allah judges humanity on the Last Day.,SRC_QURAN,reviewed,
1001,ENT_ISL_IBLIS,embodies,ENT_PRIDE,high,Iblis is associated with pride and rebellion.,SRC_QURAN,reviewed,
1002,ENT_ISL_JIBRIL,transmits,ENT_PROPHECY,high,Jibril mediates prophetic revelation.,SRC_QURAN,reviewed,
1005,ENT_ISL_SHAYATIN,deceives_or_tempts,ENT_TEMPTATION,high,Shayatin tempt and mislead humans.,SRC_QURAN,reviewed,
1006,ENT_ISL_IBLIS,deceives_or_tempts,ENT_TEMPTATION,high,Iblis tempts humanity.,SRC_QURAN,reviewed,
1008,ENT_ISL_YAJUJ_MAJUJ,eschatological_role,ENT_APOCALYPSE,high,Ya'juj and Ma'juj are eschatological figures.,SRC_QURAN,reviewed,
1011,ENT_ISL_MALAK_AL_MAWT,embodies,ENT_DEATH,high,Malak al-Mawt is the Angel of Death.,SRC_QURAN,reviewed,
1018,ENT_ISL_KIRAMAN_KATIBIN,judges,ENT_JUDGMENT,high,The recording angels are connected with moral accounting and judgment.,SRC_QURAN,reviewed,
1027,ENT_ISL_KIRAMAN_KATIBIN,patron_of,ENT_WRITING,high,They record human deeds.,SRC_QURAN,reviewed,
1233,ENT_ISL_MALAK_AL_MAWT,guides,ENT_DEAD,high,Malak al-Mawt (Angel of Death) takes souls at the moment of death (Quran 32:11).,SRC_QURAN,reviewed,
1300,ENT_ISL_YAJUJ_MAJUJ,embodies,ENT_CHAOS,medium,Ya'juj and Ma'juj embody destructive chaotic force as eschatological destroyers.,SRC_QURAN,reviewed,
1418,ENT_ISR_GABRIEL,received_as,ENT_ISL_JIBRIL,high,"Gabriel (Hebrew Gavriel, ""man of God"") is received in Islam as Jibril, the angel who revealed the Quran to Muhammad (Quran 2:97-98: ""Say, Whoever is an enemy to Gabriel — it is he who has brought the Quran down upon your heart by permission of Allah""). Same angel, same role (divine revelation), same name (cognate). The most direct angelological transmission from Israelite/Second Temple Judaism into Islam.",SRC_QURAN,reviewed,PER_ISL_EARLY
1419,ENT_ISL_JIBRIL,reception_of,ENT_ISR_GABRIEL,high,"Jibril as Islamic reception of the Israelite/Second Temple angel Gabriel; same role (divine messenger and revealer), same name (cognate), explicitly named in Quran 2:97-98.",SRC_QURAN,reviewed,PER_ISL_EARLY
1420,ENT_ISR_MICHAEL,received_as,ENT_ISL_MIKAIL,high,"Michael (Hebrew Mikha'el, ""who is like God?"") is received in Islam as Mikail, named alongside Jibril in Quran 2:98: ""Whoever is an enemy to Allah and His angels and His messengers and Gabriel and Michael — then indeed, Allah is an enemy to the disbelievers."" Same archangel, directly named in the Quran.",SRC_QURAN,reviewed,PER_ISL_EARLY
1421,ENT_ISL_MIKAIL,reception_of,ENT_ISR_MICHAEL,high,"Mikail as Islamic reception of the archangel Michael; same name (cognate), directly named in Quran 2:98.",SRC_QURAN,reviewed,PER_ISL_EARLY
1422,ENT_ISR_SATAN,received_as,ENT_ISL_IBLIS,high,"The Islamic Iblis (Quran 2:34, 7:11-18, 18:50, 38:71-85) is the direct reception of the Hebrew/Christian Satan: he is the cosmic adversary who refuses God's command, is expelled from the divine realm, and dedicates himself to leading humanity astray until the Day of Judgment. The Arabic name Shaytan (used interchangeably with Iblis: ""And We said to the angels, 'Bow to Adam,' and they bowed, except for Iblis. He was of the jinn and departed from the command of his Lord"" — 18:50) derives from the same Semitic root as Hebrew satan (adversary). The functional role, cosmic narrative, and linguistic trace are all continuous.",SRC_QURAN,reviewed,PER_ISL_EARLY
1423,ENT_ISL_IBLIS,reception_of,ENT_ISR_SATAN,high,"Iblis as Islamic reception of the Hebrew/Christian Satan; same function (cosmic adversary, tempter of humanity), name Shaytan cognate with Hebrew satan, same narrative structure (expelled from divine presence for pride/disobedience).",SRC_QURAN,reviewed,PER_ISL_EARLY
1424,ENT_ISR_AZAZEL,received_as,ENT_ISL_IBLIS,medium,"Islamic tafsir tradition identifies Iblis's pre-fall name as ""Azazil"" — directly cognate with the Hebrew Azazel (Leviticus 16:8-10, the scapegoat demon of the wilderness). The identification appears in major commentators including al-Tabari and Ibn Kathir, who record that Iblis was called Azazil before he refused to bow to Adam. The Azazel→Iblis chain transmits the wilderness demon / expelled divine being tradition rather than the Satanic accuser tradition; both converge in the Quranic Iblis figure.",SRC_QURAN,reviewed,PER_ISL_EARLY
1425,ENT_ISL_IBLIS,reception_of,ENT_ISR_AZAZEL,medium,"Iblis's pre-fall name Azazil (recorded in Tabari, Ibn Kathir) is cognate with Hebrew Azazel; the expelled wilderness demon tradition converges with the Satanic adversary tradition in the Quranic Iblis.",SRC_QURAN,reviewed,PER_ISL_EARLY
1434,ENT_ENOCH,received_as,ENT_ISL_IDRIS,high,"Islamic exegetical tradition universally identifies the Quranic prophet Idris (19:56-57, 21:85) with the biblical Enoch. Ibn Abbas, Ibn Ishaq, al-Tabari, and virtually all classical commentators make this identification: both are antediluvian patriarchs taken alive to heaven (""We raised him to a high station"" = Enoch ""walked with God, and he was not, for God took him"" — Genesis 5:24). The raising alive, the antediluvian timeframe, the status as a prophet/patriarch, and the association with wisdom and writing are all shared. Highest confidence of any chain in this script.",SRC_QURAN,reviewed,PER_ISL_EARLY
1435,ENT_ISL_IDRIS,reception_of,ENT_ENOCH,high,"Idris as Islamic reception of the biblical Enoch; universally identified in Islamic commentary; both antediluvian patriarchs taken to heaven alive, both associated with wisdom and writing.",SRC_QURAN,reviewed,PER_ISL_EARLY
1653,ENT_ISL_MUSA,reception_of,ENT_ISR_MOSES,high,"The Quranic Musa is an explicit reception of the Hebrew Moses: the burning bush, the staff, the parting of the sea, the tablets — all appear in the Quran (7:103-162; 20:9-98; 28:29-43) with Islamic theological reframing. Musa is the most frequently mentioned prophet in the Quran (136 times); he functions as the paradigmatic prophet whose community failed, structuring Islamic self-understanding. The reception is direct and textually explicit, not mediated through Greek or other traditions.",SRC_QURAN,reviewed,PER_ISL_EARLY
1654,ENT_ISL_ILYAS,reception_of,ENT_ISR_ELIJAH,high,The Quranic Ilyas is an explicit reception of the Hebrew Elijah: the confrontation with Baal-worshippers (Quran 37:123-132) maps directly onto 1 Kings 18. The name Ilyas is a direct Arabic adaptation of the Hebrew Eliyyahu. The Quranic account is briefer than the Hebrew Bible narrative but the identification is unambiguous.,SRC_QURAN,reviewed,PER_ISL_EARLY
1757,ENT_SAINT_MARY,parent_of,ENT_ISL_ISA,high,Quran 19:22-27 (Sura Maryam): Maryam conceives ʿĪsā by divine command and gives birth.,SRC_QURAN,approved,
1758,ENT_ISL_ISA,patron_of,ENT_HEALING,high,"Quran 3:49: ""I will heal the blind and the leper, and bring the dead to life, by God's permission.""",SRC_QURAN,approved,
1759,ENT_ISL_ISA,reveals,ENT_REVELATION,high,Quran 57:27: God gave ʿĪsā the Injīl (Gospel) as revealed scripture; 5:46 confirms him as bearer of the Injīl.,SRC_QURAN,approved,
1760,ENT_ISL_ISA,reception_of,ENT_JESUS_CHRIST,high,"Quran 3:45-49; 19:16-33: the Quranic ʿĪsā ibn Maryam draws on and reinterprets the Jesus tradition while rejecting divinity; the figure shares virgin birth, miracles, and the Injīl but reframes them within Islamic monotheism.",SRC_QURAN,approved,
3055,ENT_ISL_MUHAMMAD,member_of,ENT_ISL_AHL_BAYT,high,The Prophet heads the Five of the Cloak.,SRC_QURAN,reviewed,
3056,ENT_ISL_ALI,member_of,ENT_ISL_AHL_BAYT,high,Ali is one of the Five of the Cloak.,SRC_QURAN,reviewed,
3057,ENT_ISL_FATIMA,member_of,ENT_ISL_AHL_BAYT,high,Fatima is one of the Five of the Cloak.,SRC_QURAN,reviewed,
3058,ENT_ISL_HASAN,member_of,ENT_ISL_AHL_BAYT,high,Hasan is one of the Five of the Cloak.,SRC_QURAN,reviewed,
3059,ENT_ISL_HUSAYN,member_of,ENT_ISL_AHL_BAYT,high,Husayn is one of the Five of the Cloak.,SRC_QURAN,reviewed,
3075,ENT_ISL_MALIK,rules,ENT_ISL_ZABANIYA,high,"Malik commands the Zabaniya, the wardens of Hell.",SRC_QURAN,reviewed,
3077,ENT_ISL_HUR,aligned_with,ENT_ISL_RIDWAN,medium,The houris dwell in the Paradise kept by Ridwan.,SRC_QURAN,reviewed,
3078,ENT_ISL_HAMALAT_ARSH,aligned_with,ENT_ISL_ALLAH,high,The Throne-bearers carry the Throne of God and glorify him.,SRC_QURAN,reviewed,
4328,ENT_ARAB_SUWA,member_of,ENT_ARAB_KAABA_IDOLS,high,Named in Qurʾan 71:23; located among the Hudhayl by Ibn al-Kalbi.,SRC_QURAN,reviewed,
4329,ENT_ARAB_SUWA,aligned_with,ENT_SAB_WADD,low,Suwaʿ is listed alongside Wadd among the five antediluvian idols of Qurʾan 71:23.,SRC_QURAN,reviewed,
4330,ENT_ARAB_YAUQ,member_of,ENT_ARAB_KAABA_IDOLS,high,Named in Qurʾan 71:23; horse-idol of Hamdan per Ibn al-Kalbi.,SRC_QURAN,reviewed,
4331,ENT_ARAB_YAUQ,presides_over,ENT_PROTECTION,low,His name 'the preventer/protector' connotes a protective function.,SRC_QURAN,reviewed,
4332,ENT_SAB_YAGHUTH,member_of,ENT_ARAB_KAABA_IDOLS,high,Named in Qurʾan 71:23 among the antediluvian idols; the Yemeni lion-god also venerated in the Arabian sanctuaries.,SRC_QURAN,reviewed,
4333,ENT_SAB_NASR,member_of,ENT_ARAB_KAABA_IDOLS,high,Named in Qurʾan 71:23 among the antediluvian idols; the Himyaritic vulture-god also counted among the Arabian gods.,SRC_QURAN,reviewed,
4334,ENT_SAB_WADD,embodies,ENT_MOON,high,Wadd is the Minaean moon-god of the South-Arabian astral triad.,SRC_QURAN,reviewed,
4335,ENT_SAB_WADD,presides_over,ENT_PROTECTION,medium,The 'Wd ʾb' amulet formula invokes Wadd as protective patron.,SRC_QURAN,reviewed,
4353,ENT_SAB_NASR,presides_over,ENT_PROTECTION,low,Vulture/eagle deity invoked in onomastics; Qurʾan 71:23.,SRC_QURAN,reviewed,
4354,ENT_SAB_YAGHUTH,presides_over,ENT_PROTECTION,low,Deity 'he helps' named in Qurʾan 71:23 and South-Arabian theophorics.,SRC_QURAN,reviewed,
5103,ENT_ISL_ADAM,member_of,ENT_ISL_PROPHETS,high,The first of the prophets in Islam (Qur'an 3:33).,SRC_QURAN,reviewed,
5105,ENT_ISL_NUH,member_of,ENT_ISL_PROPHETS,high,Prophet and messenger (Surah Nuh).,SRC_QURAN,reviewed,
5106,ENT_ISL_HUD,member_of,ENT_ISL_PROPHETS,high,Prophet sent to 'Ad (Surah Hud).,SRC_QURAN,reviewed,
5107,ENT_ISL_SALIH,member_of,ENT_ISL_PROPHETS,high,Prophet sent to Thamud (Qur'an 7:73).,SRC_QURAN,reviewed,
5108,ENT_ISL_IBRAHIM,member_of,ENT_ISL_PROPHETS,high,Prophet and messenger (Surah Ibrahim).,SRC_QURAN,reviewed,
5109,ENT_ISL_LUT,member_of,ENT_ISL_PROPHETS,high,Named among the messengers (Qur'an 37:133).,SRC_QURAN,reviewed,
5110,ENT_ISL_ISMAIL,member_of,ENT_ISL_PROPHETS,high,Named among the prophets (Qur'an 19:54).,SRC_QURAN,reviewed,
5111,ENT_ISL_ISHAQ,member_of,ENT_ISL_PROPHETS,high,Named among the prophets (Qur'an 6:84).,SRC_QURAN,reviewed,
5112,ENT_ISL_YAQUB,member_of,ENT_ISL_PROPHETS,high,Named among the prophets (Qur'an 19:49).,SRC_QURAN,reviewed,
5113,ENT_ISL_YUSUF,member_of,ENT_ISL_PROPHETS,high,"Prophet, subject of Surah Yusuf.",SRC_QURAN,reviewed,
5114,ENT_ISL_AYYUB,member_of,ENT_ISL_PROPHETS,high,Named among the prophets (Qur'an 4:163).,SRC_QURAN,reviewed,
5115,ENT_ISL_SHUAYB,member_of,ENT_ISL_PROPHETS,high,Prophet sent to Madyan (Qur'an 7:85).,SRC_QURAN,reviewed,
5117,ENT_ISL_HARUN,member_of,ENT_ISL_PROPHETS,high,Named among the prophets (Qur'an 19:53).,SRC_QURAN,reviewed,
5118,ENT_ISL_DHUL_KIFL,member_of,ENT_ISL_PROPHETS,high,Named among the patient and righteous (Qur'an 21:85).,SRC_QURAN,reviewed,
5119,ENT_ISL_DAWUD,member_of,ENT_ISL_PROPHETS,high,Prophet-king (Qur'an 38:17).,SRC_QURAN,reviewed,
5120,ENT_ISL_SULAYMAN,member_of,ENT_ISL_PROPHETS,high,Prophet-king (Surah an-Naml).,SRC_QURAN,reviewed,
5122,ENT_ISL_AL_YASA,member_of,ENT_ISL_PROPHETS,high,Named among the excellent prophets (Qur'an 6:86).,SRC_QURAN,reviewed,
5123,ENT_ISL_YUNUS,member_of,ENT_ISL_PROPHETS,high,Named among the messengers (Surah Yunus).,SRC_QURAN,reviewed,
5124,ENT_ISL_ZAKARIYA,member_of,ENT_ISL_PROPHETS,high,Named among the prophets (Surah Maryam).,SRC_QURAN,reviewed,
5125,ENT_ISL_YAHYA,member_of,ENT_ISL_PROPHETS,high,Named among the prophets (Surah Maryam).,SRC_QURAN,reviewed,
5127,ENT_ISL_LUQMAN,member_of,ENT_ISL_PROPHETS,medium,The sage grouped with the revered figures of the Qur'an (Surah Luqman); prophetic status debated.,SRC_QURAN,reviewed,
5129,ENT_ISL_NUH,member_of,ENT_ISL_ULU_AL_AZM,high,One of the five arch-prophets of firm resolve (Qur'an 46:35).,SRC_QURAN,reviewed,
5130,ENT_ISL_IBRAHIM,member_of,ENT_ISL_ULU_AL_AZM,high,One of the five Ulu al-Azm.,SRC_QURAN,reviewed,
5134,ENT_ISL_ADAM,reception_of,ENT_ISR_ADAM,high,The Qur'anic Adam is the Islamic reception of the Biblical Adam.,SRC_QURAN,reviewed,
5135,ENT_ISL_NUH,reception_of,ENT_ISR_NOAH,high,The Qur'anic Nuh is the Islamic reception of Noah.,SRC_QURAN,reviewed,
5136,ENT_ISL_IBRAHIM,reception_of,ENT_ISR_ABRAHAM,high,The Qur'anic Ibrahim is the Islamic reception of Abraham.,SRC_QURAN,reviewed,
5137,ENT_ISL_LUT,reception_of,ENT_ISR_LOT,high,The Qur'anic Lut is the Islamic reception of Lot.,SRC_QURAN,reviewed,
5138,ENT_ISL_ISMAIL,reception_of,ENT_ISR_ISHMAEL,high,The Qur'anic Ismail is the Islamic reception of Ishmael.,SRC_QURAN,reviewed,
5139,ENT_ISL_ISHAQ,reception_of,ENT_ISR_ISAAC,high,The Qur'anic Ishaq is the Islamic reception of Isaac.,SRC_QURAN,reviewed,
5140,ENT_ISL_YAQUB,reception_of,ENT_ISR_JACOB,high,The Qur'anic Yaqub (Israil) is the Islamic reception of Jacob.,SRC_QURAN,reviewed,
5141,ENT_ISL_YUSUF,reception_of,ENT_ISR_JOSEPH,high,The Qur'anic Yusuf is the Islamic reception of Joseph.,SRC_QURAN,reviewed,
5142,ENT_ISL_AYYUB,reception_of,ENT_ISR_JOB,high,The Qur'anic Ayyub is the Islamic reception of Job.,SRC_QURAN,reviewed,
5144,ENT_ISL_HARUN,reception_of,ENT_ISR_AARON,high,The Qur'anic Harun is the Islamic reception of Aaron.,SRC_QURAN,reviewed,
5145,ENT_ISL_DAWUD,reception_of,ENT_ISR_DAVID,high,The Qur'anic Dawud is the Islamic reception of David.,SRC_QURAN,reviewed,
5146,ENT_ISL_SULAYMAN,reception_of,ENT_ISR_SOLOMON,high,The Qur'anic Sulayman is the Islamic reception of Solomon.,SRC_QURAN,reviewed,
5148,ENT_ISL_AL_YASA,reception_of,ENT_ISR_ELISHA,high,The Qur'anic Al-Yasa is the Islamic reception of Elisha.,SRC_QURAN,reviewed,
5149,ENT_ISL_YUNUS,reception_of,ENT_ISR_JONAH,high,The Qur'anic Yunus (Dhul-Nun) is the Islamic reception of Jonah.,SRC_QURAN,reviewed,
5150,ENT_ISL_DHUL_KIFL,reception_of,ENT_ISR_EZEKIEL,medium,"Dhul-Kifl is commonly identified with Ezekiel, though the identification is uncertain.",SRC_QURAN,reviewed,
5152,ENT_ISL_YAHYA,reception_of,ENT_SAINT_JOHN_BAPTIST,high,The Qur'anic Yahya is the Islamic reception of John the Baptist.,SRC_QURAN,reviewed,
5153,ENT_ISL_IBRAHIM,parent_of,ENT_ISL_ISMAIL,high,Ismail is the son of Ibrahim (Qur'an 14:39).,SRC_QURAN,reviewed,
5154,ENT_ISL_IBRAHIM,parent_of,ENT_ISL_ISHAQ,high,Ishaq is the son of Ibrahim (Qur'an 37:112).,SRC_QURAN,reviewed,
5155,ENT_ISL_ISMAIL,child_of,ENT_ISL_IBRAHIM,high,Ismail is the son of Ibrahim (Qur'an 2:127).,SRC_QURAN,reviewed,
5156,ENT_ISL_ISHAQ,child_of,ENT_ISL_IBRAHIM,high,Ishaq is the son of Ibrahim (Qur'an 37:112).,SRC_QURAN,reviewed,