relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
1644,ENT_CYBELE,reception_of,ENT_PHRYG_MATAR,high,"Greek/Roman Cybele is a Hellenized reception of the Phrygian Matar Kubileya; the transmission route was through Phocaean Greek traders contacting Phrygian cult centers in the 7th–6th c. BCE. Key moments: the introduction of Cybele to Smyrna and Ephesus (6th c. BCE), then to Athens (5th c. BCE), then to Rome (204 BCE as Magna Mater/Mater Deum). Roller (1999) pp. 119-165.",SRC_ROLLER_CYBELE,reviewed,
1645,ENT_CYBELE,emanates_from,ENT_PHRYG_AGDISTIS,medium,"In the Pessinuntine myth (Pausanias 7.17; Arnobius 5.5-7), Cybele/Matar emerges from the story of Agdistis; Agdistis represents the undifferentiated hermaphroditic divine before gender separation. Confidence medium because this relationship is expressed mythologically, not via a direct Cybele-from-Agdistis chain; the logic is: Agdistis castrated → almond tree → Attis, and Agdistis then merges with or becomes identified as Cybele in the later myth.",SRC_ROLLER_CYBELE,reviewed,
1646,ENT_ATTIS,emanates_from,ENT_PHRYG_AGDISTIS,high,"In the Pessinuntine myth, Attis is born from the almond tree that springs from Agdistis's severed genitals; Agdistis is thus Attis's mythological origin. Pausanias 7.17.10-12; Arnobius Adversus Nationes 5.5-7; Roller (1999) pp. 141-143.",SRC_ROLLER_CYBELE,reviewed,
2384,ENT_PHRYG_MATAR,reception_of,ENT_LUW_KUBABA,high,"The Phrygian ""Matar Kubileya"" (Mother Kubileya) directly incorporates the name Kubaba of Carchemish in her epithet ""Kubileya"" — the phonological shift Kubaba → Kubileya is a regular Phrygian adaptation of the Luwian theonym. This is one of the most etymologically secure deity receptions in Anatolian religious history. The transmission route is geographic: the Luwian/Neo-Hittite states of SE Anatolia (principally Carchemish) bordered and influenced the Phrygian highlands, and the adoption of Kubaba's name and enthroned-queen-with-lion iconography into the Phrygian Matar tradition is consistent with the archaeological and linguistic evidence. Combined with the already-existing ENT_CYBELE reception_of ENT_PHRYG_MATAR, this relationship completes the chain: Kubaba → Matar Kubileya → Cybele. Roller (1999) pp. 67-79; Taracha (2009) p. 194.",SRC_ROLLER_CYBELE,reviewed,PER_PHRYG_IRON_AGE