relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
2510,ENT_SUF_RABIA,embodies,ENT_SUF_MAHABBA,high,Rabia is the originating exponent of disinterested divine love.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2511,ENT_SUF_DHUL_NUN,teaches,ENT_SUF_MARIFA,high,Dhul-Nun first systematised the doctrine of experiential gnosis.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2512,ENT_SUF_BISTAMI,embodies,ENT_SUF_FANA,high,Bistami's ecstatic utterances are the paradigm of intoxicated fana.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2513,ENT_SUF_JUNAYD,teaches,ENT_SUF_FANA,high,Junayd gave fana its sober doctrinal formulation.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2514,ENT_SUF_JUNAYD,teaches,ENT_SUF_BAQA,high,"Junayd taught that fana is completed by baqa, subsistence in God.",SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2515,ENT_SUF_HALLAJ,embodies,ENT_SUF_FANA,high,"Hallaj's ""Ana al-Haqq"" is the extreme expression of annihilating union.",SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2516,ENT_SUF_HALLAJ,embodies,ENT_SUF_MAHABBA,medium,Hallaj is remembered as the martyr of divine love.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2518,ENT_SUF_JUNAYD,teaches,ENT_SUF_HALLAJ,high,Hallaj was a disciple of Junayd before breaking with the sober school.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2519,ENT_SUF_JUNAYD,reception_of,ENT_SUF_HASAN_BASRI,medium,The Baghdad school's sobriety descends from the Basran ascetic tradition Hasan founded.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2520,ENT_SUF_FANA,paired_with,ENT_SUF_BAQA,high,Fana and baqa are the complementary pair: annihilation then subsistence.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2521,ENT_SUF_BAQA,paired_with,ENT_SUF_FANA,high,Baqa is the subsistence that follows the annihilation of fana.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2522,ENT_SUF_FANA,member_of,ENT_SUF_TARIQA,high,Fana is a culminating station of the path.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2523,ENT_SUF_BAQA,member_of,ENT_SUF_TARIQA,high,Baqa is the path's consummation.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2524,ENT_SUF_MARIFA,member_of,ENT_SUF_TARIQA,high,Marifa is the knowing attained on the path.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2525,ENT_SUF_DHIKR,member_of,ENT_SUF_TARIQA,high,Dhikr is the core practice of the path.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2526,ENT_SUF_MAHABBA,aligned_with,ENT_LOVE,high,Mahabba is the Sufi form of divine love.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2527,ENT_SUF_MARIFA,aligned_with,ENT_HIDDEN_KNOWLEDGE,high,"Marifa is esoteric, experiential knowledge of God.",SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2528,ENT_SUF_FANA,aligned_with,ENT_UNION,medium,Fana is the annihilation through which mystical union is realised.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2529,ENT_SUF_JUNAYD,embodies,ENT_WALAYA,medium,"Junayd, ""lord of the order"", is a paradigm of realised sainthood (walaya).",SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2530,ENT_SUF_BISTAMI,embodies,ENT_WALAYA,medium,Bistami is among the archetypal awliya (friends of God).,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2553,ENT_SUF_SUHRAWARDI,teaches,ENT_SUF_ISHRAQ,high,Suhrawardi founded the Illuminationist (Ishraqi) school.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2559,ENT_SUF_QUSHAYRI,teaches,ENT_SUF_TARIQA,high,The Risala codified the stations (maqamat) and states (ahwal) of the path.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2560,ENT_SUF_JILANI,teaches,ENT_SUF_TARIQA,high,"Al-Jilani founded the Qadiriyya, the first enduring Sufi order.",SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2561,ENT_SUF_WAHDAT_WUJUD,aligned_with,ENT_UNION,high,Wahdat al-wujud is the metaphysics underlying mystical union.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2562,ENT_SUF_INSAN_KAMIL,aligned_with,ENT_JM_ADAM_KADMON,medium,The Perfect Man parallels the Kabbalistic primordial Adam Kadmon as the macranthropos.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2563,ENT_SUF_INSAN_KAMIL,aligned_with,ENT_GNO_ANTHROPOS,medium,The Perfect Man parallels the Gnostic-Hermetic cosmic Anthropos / primal Man.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2564,ENT_SUF_ISHRAQ,aligned_with,ENT_LIGHT,high,Ishraqi metaphysics grades all reality as light from the Light of Lights.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2565,ENT_SUF_SAMA,aligned_with,ENT_SUF_DHIKR,high,Sama functions as an ecstatic mode of remembrance (dhikr).,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_MEDIEVAL
2566,ENT_SUF_GHAZALI,reception_of,ENT_SUF_JUNAYD,medium,Al-Ghazali draws the sober interior discipline he systematises from the Junaydi tradition.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2567,ENT_SUF_IBN_ARABI,reception_of,ENT_SUF_HALLAJ,medium,Ibn al-Arabi engages and reinterprets al-Hallaj's ecstatic claims of union within his metaphysics.,SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
2569,ENT_SUF_JILANI,embodies,ENT_WALAYA,medium,"Al-Jilani, ""sultan of the saints"", is a paradigm of realised walaya.",SRC_SCHIMMEL_SUFISM,reviewed,PER_ISL_CLASSICAL
6031,ENT_SUF_KUBRA,member_of,ENT_SUF_KUBRAWI,high,Eponymous founder of the Kubrawiyya.,SRC_SCHIMMEL_SUFISM,reviewed,
6032,ENT_SUF_HAMADANI,member_of,ENT_SUF_KUBRAWI,high,Kubrawi master in the line of Najm al-Din Kubra.,SRC_SCHIMMEL_SUFISM,reviewed,
6033,ENT_SUF_CHISHTI_MUIN,member_of,ENT_SUF_CHISHTI,high,Established the Chishtiyya in India as its founding master.,SRC_SCHIMMEL_SUFISM,reviewed,
6034,ENT_SUF_BAKHTIAR_KAKI,member_of,ENT_SUF_CHISHTI,high,Chishti saint of Delhi.,SRC_SCHIMMEL_SUFISM,reviewed,
6035,ENT_SUF_BABA_FARID,member_of,ENT_SUF_CHISHTI,high,Punjabi Chishti saint.,SRC_SCHIMMEL_SUFISM,reviewed,
6036,ENT_SUF_NIZAM_AWLIYA,member_of,ENT_SUF_CHISHTI,high,Pre-eminent Chishti saint of Delhi.,SRC_SCHIMMEL_SUFISM,reviewed,
6037,ENT_SUF_AMIR_KHUSROW,member_of,ENT_SUF_CHISHTI,medium,Lay disciple within the Chishti circle of Nizam al-Din.,SRC_SCHIMMEL_SUFISM,reviewed,
6041,ENT_SUF_BEKTASH,member_of,ENT_SUF_BEKTASHI,high,Founder-patron of the Bektashiyya.,SRC_SCHIMMEL_SUFISM,reviewed,
6042,ENT_SUF_NIMATULLAH,member_of,ENT_SUF_NIMATULLAHI,high,Founder of the Ni'matullahi order.,SRC_SCHIMMEL_SUFISM,reviewed,
6043,ENT_SUF_BADAWI,member_of,ENT_SUF_BADAWIYYA,high,Eponymous founder of the Badawiyya.,SRC_SCHIMMEL_SUFISM,reviewed,
6048,ENT_SUF_SHABISTARI,reception_of,ENT_SUF_IBN_ARABI,high,Gulshan-i Raz is a verse summary of Ibn al-Arabi's wahdat al-wujud.,SRC_SCHIMMEL_SUFISM,reviewed,
6049,ENT_SUF_JILI,reception_of,ENT_SUF_IBN_ARABI,high,Al-Insan al-Kamil develops Ibn al-Arabi's Perfect Man.,SRC_SCHIMMEL_SUFISM,reviewed,
6050,ENT_SUF_NIMATULLAH,reception_of,ENT_SUF_IBN_ARABI,medium,Composed commentary on and verse in the wahdat al-wujud tradition.,SRC_SCHIMMEL_SUFISM,reviewed,
6051,ENT_SUF_KIRMANI,aligned_with,ENT_SUF_IBN_ARABI,medium,Contemporary of Ibn al-Arabi's circle sharing the contemplation of divine beauty in form.,SRC_SCHIMMEL_SUFISM,reviewed,
6052,ENT_SUF_BAKHTIAR_KAKI,taught_by,ENT_SUF_CHISHTI_MUIN,high,Foremost disciple and successor of Mu'in al-Din Chishti.,SRC_SCHIMMEL_SUFISM,reviewed,
6053,ENT_SUF_BABA_FARID,taught_by,ENT_SUF_BAKHTIAR_KAKI,high,Successor of Bakhtiar Kaki in the Delhi Chishti line.,SRC_SCHIMMEL_SUFISM,reviewed,
6054,ENT_SUF_NIZAM_AWLIYA,taught_by,ENT_SUF_BABA_FARID,high,Khalifa and chief successor of Baba Farid.,SRC_SCHIMMEL_SUFISM,reviewed,
6055,ENT_SUF_AMIR_KHUSROW,taught_by,ENT_SUF_NIZAM_AWLIYA,high,Devoted disciple of Nizam al-Din Awliya.,SRC_SCHIMMEL_SUFISM,reviewed,
6058,ENT_SUF_MANERI,reception_of,ENT_SUF_SUHRAWARDI,medium,"Of the Firdausiyya, a Suhrawardi branch in India.",SRC_SCHIMMEL_SUFISM,reviewed,
6059,ENT_SUF_SAFI_ARDABILI,reception_of,ENT_SUF_SUHRAWARDI,low,His Safaviyya silsila descends through the broader Suhrawardi-Zahidi line.,SRC_SCHIMMEL_SUFISM,reviewed,
6060,ENT_SUF_HAMADANI,reception_of,ENT_SUF_KUBRA,medium,Transmitted the Kubrawi visionary path founded by Najm al-Din Kubra.,SRC_SCHIMMEL_SUFISM,reviewed,
6061,ENT_SUF_YUNUS_EMRE,aligned_with,ENT_SUF_RUMI,medium,Turkish saint-poet writing in the wake of Rumi's Anatolian devotional milieu.,SRC_SCHIMMEL_SUFISM,reviewed,
6062,ENT_SUF_HAFIZ,aligned_with,ENT_SUF_RUMI,low,Persian mystical poetry sharing Rumi's idiom of divine love and longing.,SRC_SCHIMMEL_SUFISM,reviewed,
6063,ENT_SUF_NURI,taught_by,ENT_SUF_LAL_DED,low,Kashmiri tradition links Nund Rishi's path to the example of Lal Ded.,SRC_SCHIMMEL_SUFISM,reviewed,
6064,ENT_SUF_LAL_DED,aligned_with,ENT_SUF_HAMADANI,low,Kashmiri contemporary devotion overlapping with the Hamadani Sufi presence.,SRC_SCHIMMEL_SUFISM,reviewed,
6065,ENT_SUF_BADAWI,aligned_with,ENT_SUF_JILANI,low,Counted among the great popular saints venerated alongside Abd al-Qadir al-Jilani.,SRC_SCHIMMEL_SUFISM,reviewed,
6066,ENT_SUF_DASUQI,aligned_with,ENT_SUF_BADAWI,medium,Counted among the four great qutbs of Egyptian Sufism with al-Badawi.,SRC_SCHIMMEL_SUFISM,reviewed,
6067,ENT_SUF_KIRMANI,reception_of,ENT_SUF_GHAZALI,low,Heir to the sober contemplative tradition consolidated by al-Ghazali.,SRC_SCHIMMEL_SUFISM,reviewed,
6068,ENT_SUF_CHISHTI_MUIN,member_of,ENT_SUF_KUBRAWI,low,Some silsilas link Mu'in al-Din's early training to the Central Asian milieu of Kubra's contemporaries.,SRC_SCHIMMEL_SUFISM,reviewed,
6244,ENT_SUF_KHALWATIYYA,aligned_with,ENT_SUF_TARIQA,high,"The Khalwatiyya is a major tariqa, instantiating the Sufi-order category.",SRC_SCHIMMEL_SUFISM,reviewed,
6245,ENT_SUF_NIYAZI_MISRI,member_of,ENT_SUF_KHALWATIYYA,high,Niyazi Misri founded the Misriyya branch of the Khalwatiyya.,SRC_SCHIMMEL_SUFISM,reviewed,
6246,ENT_SUF_KARIM_KHALWATI,member_of,ENT_SUF_KHALWATIYYA,high,Mustafa al-Bakri was the great early-modern reviver and master of the Khalwatiyya.,SRC_SCHIMMEL_SUFISM,reviewed,
6253,ENT_SUF_SULTAN_BAHU,reception_of,ENT_SUF_JILANI,high,"Sultan Bahu founded the Sarwari Qadiri sub-line, a branch of the Qadiri order of al-Jilani.",SRC_SCHIMMEL_SUFISM,reviewed,
6256,ENT_SUF_JAZAIRI,reception_of,ENT_SUF_IBN_ARABI,high,Abd al-Qadir al-Jaza'iri edited and championed Ibn Arabi's al-Futuhat al-Makkiyya and built his Mawaqif on Akbari metaphysics.,SRC_SCHIMMEL_SUFISM,reviewed,
6257,ENT_SUF_JAZAIRI,reception_of,ENT_SUF_JILANI,high,He was a Qadiri amir-saint in the lineage of Abd al-Qadir al-Jilani (his namesake).,SRC_SCHIMMEL_SUFISM,reviewed,
6258,ENT_SUF_NAQSHBANDI_KHALID,member_of,ENT_SUF_NAQSHBANDI_MUJADDIDI,high,Khalid al-Baghdadi was a Mujaddidi master who founded the Khalidi sub-branch within that line.,SRC_SCHIMMEL_SUFISM,reviewed,
6259,ENT_SUF_NAQSHBANDI_KHALID,member_of,ENT_SUF_NAQSHBANDI,high,The Khalidi line is a renewal current within the broader Naqshbandi order.,SRC_SCHIMMEL_SUFISM,reviewed,
6260,ENT_SUF_MIR_DARD,member_of,ENT_SUF_NAQSHBANDI_MUJADDIDI,high,Khwaja Mir Dard was a Naqshbandi-Mujaddidi shaykh who developed the Tariqa Muhammadiyya Khalisa within that branch.,SRC_SCHIMMEL_SUFISM,reviewed,
6261,ENT_SUF_NASAFI_DARA,reception_of,ENT_SUF_IBN_ARABI,medium,Dara Shikoh's comparative mysticism (Majma al-Bahrayn) was steeped in Akbari wahdat al-wujud.,SRC_SCHIMMEL_SUFISM,reviewed,
6262,ENT_SUF_NASAFI_DARA,reception_of,ENT_SUF_JILANI,medium,"Dara Shikoh was initiated in the Qadiri order (via Mulla Shah Badakhshi and Mian Mir), in al-Jilani's lineage.",SRC_SCHIMMEL_SUFISM,reviewed,
6345,ENT_SUF_SANUSI,member_of,ENT_SUF_SANUSIYYA,high,Al-Sanusi is the eponymous founder of the Sanusiyya order.,SRC_SCHIMMEL_SUFISM,reviewed,
6346,ENT_SUF_SANUSI,taught_by,ENT_SUF_IBN_IDRIS,high,Al-Sanusi was a leading disciple of Ahmad ibn Idris before founding the Sanusiyya.,SRC_SCHIMMEL_SUFISM,reviewed,
6357,ENT_SUF_HAMALLAH,member_of,ENT_SUF_TIJANIYYA,high,The Hamalliyya is a reformist branch within the Tijaniyya.,SRC_SCHIMMEL_SUFISM,reviewed,
6358,ENT_SUF_HAMALLAH,reception_of,ENT_SUF_TIJANI,high,Shaykh Hamallah claimed transmission of the Tijani way founded by Ahmad al-Tijani (the eleven-bead controversy concerns Tijani litany practice).,SRC_SCHIMMEL_SUFISM,reviewed,
6359,ENT_SUF_HAFIZ_TIJANI,member_of,ENT_SUF_TIJANIYYA,high,Muhammad al-Hafiz revitalised the Tijaniyya in Egypt.,SRC_SCHIMMEL_SUFISM,reviewed,
6360,ENT_SUF_HAFIZ_TIJANI,reception_of,ENT_SUF_TIJANI,high,His revival explicitly transmits the way of Ahmad al-Tijani.,SRC_SCHIMMEL_SUFISM,reviewed,
6361,ENT_SUF_IBN_AL_HABIB,member_of,ENT_SUF_DARQAWIYYA,high,Muhammad ibn al-Habib's Habibiyya is a branch of the Darqawi-Shadhili line.,SRC_SCHIMMEL_SUFISM,reviewed,
6362,ENT_SUF_IBN_AL_HABIB,reception_of,ENT_SUF_DARQAWI,high,His silsila descends from the Darqawiyya founded by al-Darqawi.,SRC_SCHIMMEL_SUFISM,reviewed,
6366,ENT_SUF_OZAK,reception_of,ENT_SUF_KHALWATIYYA,high,"Muzaffer Ozak headed the Halveti-Jerrahi order, a branch of the Khalwatiyya.",SRC_SCHIMMEL_SUFISM,reviewed,
6367,ENT_SUF_BAWA,aligned_with,ENT_SUF_INAYAT_KHAN,low,"Functional alignment: both are 20th-c. founders of universalist Sufi communities in the West; Bawa has no documented formal tariqa silsila, so this is a comparative (not lineal) link.",SRC_SCHIMMEL_SUFISM,reviewed,
6368,ENT_SUF_NAZIM_HAQQANI,member_of,ENT_SUF_HAQQANI,high,Nazim al-Haqqani is the eponymous head of the Naqshbandi-Haqqani order.,SRC_SCHIMMEL_SUFISM,reviewed,
6369,ENT_SUF_HAQQANI,member_of,ENT_SUF_NAQSHBANDI,high,The Naqshbandi-Haqqani is a modern transnational branch of the Naqshbandiyya.,SRC_SCHIMMEL_SUFISM,reviewed,
6370,ENT_SUF_NAZIM_HAQQANI,reception_of,ENT_SUF_NAQSHBANDI_KHALID,high,The Haqqani silsila descends through the Naqshbandi-Khalidi line of Khalid al-Baghdadi.,SRC_SCHIMMEL_SUFISM,reviewed,