relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
1229,ENT_THANATOS,guides,ENT_DEAD,high,Thanatos is the Greek personification of death who escorts souls at the moment of dying.,SRC_THEOI_DAIMONES,reviewed,
1828,ENT_BASILEIA,embodies,ENT_SOVEREIGNTY,high,"Basileia personifies kingship and royal power; the name means ""sovereignty/queenship.""",SRC_THEOI_DAIMONES,approved,
1829,ENT_DIKAIOSYNE,embodies,ENT_JUSTICE,high,"Dikaiosyne personifies justice and righteousness (dikaiosynē = ""justice"").",SRC_THEOI_DAIMONES,approved,
1830,ENT_NOMOS,embodies,ENT_JUSTICE,high,Nomos personifies law (nomos) as the embodiment of divinely-ordained justice.,SRC_THEOI_DAIMONES,approved,
1831,ENT_HYSMINAI,embodies,ENT_WAR,high,Hysminai (Battles) personify the combats of war; children of Eris (Theogony 228).,SRC_THEOI_DAIMONES,approved,
1832,ENT_MACHAI,embodies,ENT_WAR,high,Machai (Wars) personify warfare; children of Eris (Theogony 228).,SRC_THEOI_DAIMONES,approved,
1833,ENT_IOKE,embodies,ENT_WAR,high,Ioke (Battle Pursuit) personifies the pursuit of enemies in battle; a companion of Eris and Ares in Homeric battle descriptions.,SRC_THEOI_DAIMONES,approved,
1834,ENT_KYDOIMOS,embodies,ENT_WAR,high,Kydoimos (Din of Battle) personifies the confusion and tumult of warfare; attested in Iliad 4.440-445 alongside Eris.,SRC_THEOI_DAIMONES,approved,
1835,ENT_PROIOXIS,embodies,ENT_WAR,high,Proioxis (Onslaught) personifies the charge and forward rush in battle.,SRC_THEOI_DAIMONES,approved,
1836,ENT_PALIOXIS,embodies,ENT_WAR,high,Palioxis (Backrush) personifies the retreat and flight in battle; counterpart to Proioxis.,SRC_THEOI_DAIMONES,approved,
1837,ENT_PHEME,embodies,ENT_SPEECH,high,Pheme (Rumour/Fame) personifies spoken reputation and fame; equivalent to Roman Fama.,SRC_THEOI_DAIMONES,approved,
1838,ENT_TECHNE,embodies,ENT_CRAFT,high,"Techne personifies skill and craftsmanship (technē = ""art, craft, skill"").",SRC_THEOI_DAIMONES,approved,
1839,ENT_SOTERIA,embodies,ENT_SALVATION,high,Soteria (Safety/Salvation) personifies deliverance from harm; her name shares the root with sōtēr (saviour).,SRC_THEOI_DAIMONES,approved,
1840,ENT_PHILOTES,embodies,ENT_LOVE,high,Philotes (Friendship/Affection) personifies the bond of love and friendship (philia); child of Nyx (Theogony 224).,SRC_THEOI_DAIMONES,approved,
1841,ENT_POROS,embodies,ENT_WEALTH,high,Poros (Resource/Plenty) personifies the abundance of means and resourcefulness; in Plato's Symposium (203b) he is son of Metis and father of Eros by Penia.,SRC_THEOI_DAIMONES,approved,
2001,ENT_NIKE,embodies,ENT_WAR,high,Nike (Victory) personifies success in battle and competition; she is the divine embodiment of victory and accompanies Zeus and Athena in war.,SRC_THEOI_DAIMONES,approved,
2003,ENT_ZEUS,parent_of,ENT_AUXO,medium,"Pausanias 9.35.2: Auxo, Karpo, and Thallo are named as Horai (Seasons) in the Athenian tradition; like Eirene/Eunomia/Dike, they are daughters of Zeus and Themis.",SRC_THEOI_DAIMONES,approved,
2004,ENT_ZEUS,parent_of,ENT_CARPO,medium,"Pausanias 9.35.2: Karpo listed among the Athenian Horai, daughters of Zeus.",SRC_THEOI_DAIMONES,approved,
2005,ENT_ZEUS,parent_of,ENT_THALLO,medium,"Pausanias 9.35.2: Thallo listed among the Athenian Horai, daughters of Zeus.",SRC_THEOI_DAIMONES,approved,
2035,ENT_HADES_KLYMENOS,dwells_in,ENT_UNDERWORLD,high,"Hades Klymenos (""the Renowned"") is an epithetic form of Hades used in Arcadian cult and poetry; he dwells and rules in the underworld realm.",SRC_THEOI_DAIMONES,approved,
2036,ENT_HADES_KLYMENOS,rules,ENT_UNDERWORLD,high,Epithetic form of Hades; see SRC_THEOI_DAIMONES.,SRC_THEOI_DAIMONES,approved,
2037,ENT_BRIMO,dwells_in,ENT_UNDERWORLD,high,Brimo is a chthonic epithet used for Hecate (and occasionally Persephone and Demeter) in mystery-cult contexts; the name indicates her underworld associations.,SRC_THEOI_DAIMONES,approved,
2039,ENT_POSEIDON,parent_of,ENT_DESPOINA,high,"Pausanias 8.37.9: Despoina (""the Mistress"") is the daughter of Poseidon and Demeter in Arcadian mystery cult; her true name was kept secret.",SRC_THEOI_DAIMONES,approved,
2040,ENT_DEMETER,parent_of,ENT_DESPOINA,high,Pausanias 8.37.9.,SRC_THEOI_DAIMONES,approved,
2042,ENT_ENODIA,dwells_in,ENT_UNDERWORLD,high,"Enodia (""She of the Crossroads/Roads"") is a Thessalian epithet of Hecate as goddess of thresholds, crossroads, and the liminal underworld boundary.",SRC_THEOI_DAIMONES,approved,
2045,ENT_DIONYSUS,patron_of,ENT_THYIADS,high,The Thyiads are Athenian women who performed Dionysian rites on Parnassus; closely related to or identical with the Maenads as devotees of Dionysus.,SRC_THEOI_DAIMONES,approved,
2046,ENT_THYIADS,member_of,ENT_MAENADS,medium,The Thyiads are a specific group of Dionysian devotees closely related to the Maenads; the terms overlap in the tradition.,SRC_THEOI_DAIMONES,approved,
2047,ENT_DIONYSUS,patron_of,ENT_SATYRS,high,"The Satyrs are the rustic half-animal companions of Dionysus, constant members of his thiasos (retinue); attested across the lyric and dramatic tradition.",SRC_THEOI_DAIMONES,approved,
2049,ENT_RHEA,patron_of,ENT_KORYBANTES,high,The Korybantes are the armoured dancers and attendants of Rhea-Kybele; they were also identified with the Kouretes who drowned out the cries of infant Zeus.,SRC_THEOI_DAIMONES,approved,
2058,ENT_DAPHNE,embodies,ENT_SPEECH,medium,"Daphne is associated with the laurel (daphne), the tree of prophecy and poetic inspiration sacred to Apollo; the Delphic Pythia chewed laurel leaves.",SRC_THEOI_DAIMONES,approved,
2060,ENT_HERA,opposes,ENT_ECHO,high,Ovid Metamorphoses 3.356-369 (Greek antecedent): Hera punished Echo for distracting her with conversation while Zeus seduced nymphs; Echo was left only able to repeat words spoken to her.,SRC_THEOI_DAIMONES,approved,
2064,ENT_DEMETER,reveals,ENT_EUBOULEUS,medium,"In Eleusinian mystery tradition, Eubouleus (""Good Counsel"") is a figure connected to the Demeter-Persephone myth; as the pig-herd who witnessed the abduction, he stands at the boundary of the Eleusinian revealed tradition.",SRC_THEOI_DAIMONES,approved,
2066,ENT_APOLLO,parent_of,ENT_HYMENAIOS,medium,"In one tradition, Hymenaios (the marriage song personified) is son of Apollo; he embodies the wedding ceremony.",SRC_THEOI_DAIMONES,approved,
2067,ENT_HYMENAIOS,patron_of,ENT_LOVE,high,Hymenaios personifies and presides over the wedding song and the institution of marriage; he is invoked at weddings throughout the Archaic and Classical period.,SRC_THEOI_DAIMONES,approved,
2068,ENT_ASCLEPIUS,spouse_of,ENT_EPIONE,high,"Epione (""She Who Soothes"") is the wife of Asclepius and personification of pain relief; their union is attested in the Asclepian cult tradition.",SRC_THEOI_DAIMONES,approved,
2069,ENT_EPIONE,spouse_of,ENT_ASCLEPIUS,high,See ENT_ASCLEPIUS spouse_of ENT_EPIONE.,SRC_THEOI_DAIMONES,approved,
2130,ENT_AT,reception_of,ENT_ATE,medium,"ENT_AT (Atë) appears to be a variant romanisation of ENT_ATE (Ate, Ruin); the two entities represent the same Hesiodic personification (Theogony 230). Reception_of marks the name-form relationship.",SRC_THEOI_DAIMONES,approved,
2131,ENT_MOMUS,reception_of,ENT_MOMOS,medium,"ENT_MOMUS and ENT_MOMOS are alternate romanisations of the same Greek personification of blame and criticism (μῶμος, Theogony 214).",SRC_THEOI_DAIMONES,approved,
2134,ENT_HYBRIS,opposes,ENT_AIDOS,high,"Hybris (Insolence) is the direct opposite of Aidos (Reverence); Greek ethical thought consistently contrasts them (Pindar, Plato, Aeschylus), and Nemesis punishes Hybris in defence of Aidos.",SRC_THEOI_DAIMONES,approved,
2135,ENT_SOPHROSYNE,opposes,ENT_HYBRIS,high,Sophrosyne (Self-control/Temperance) is the virtue that directly counters Hybris (Hubris); Plato (Charmides; Republic 430e) treats sophrosyne as the antidote to hubristic excess.,SRC_THEOI_DAIMONES,approved,
2136,ENT_NEMESIS,opposes,ENT_HYBRIS,high,Nemesis is the divine personification of retribution specifically directed at Hybris (excessive pride); she checks and punishes those who transgress their mortal limits (Pindar; Hesiod).,SRC_THEOI_DAIMONES,approved,
2140,ENT_POINE,paired_with,ENT_NEMESIS,high,"Poine (Punishment/Retribution) and Nemesis are closely related retributive daimons; Poine acts as the agent of specific punishments, Nemesis as the overarching principle of divine retribution.",SRC_THEOI_DAIMONES,approved,
2141,ENT_PENIA,paired_with,ENT_POROS,high,"Plato Symposium 203b: at the banquet of the gods, Penia (Poverty) and Poros (Resource) conceive Eros together; their union defines Eros as always between want and plenty.",SRC_THEOI_DAIMONES,approved,
2142,ENT_PENIA,opposes,ENT_POROS,high,Penia (Poverty/Need) is the direct antithesis of Poros (Resource/Plenty); Plato Symposium 203b exploits their opposition to define the nature of Eros.,SRC_THEOI_DAIMONES,approved,
2143,ENT_HOMONOIA,paired_with,ENT_EIRENE,high,Homonoia (Concord/Agreement) and Eirene (Peace) are closely paired political and social virtues; they appear together in civic cult from the Classical period onward.,SRC_THEOI_DAIMONES,approved,
2144,ENT_HEDONE,paired_with,ENT_POROS,medium,Hedone (Pleasure) and Poros (Resource/Plenty) are conceptually linked in the tradition of Eros born from Poros and Penia; Hedone represents one of the gifts of Poros.,SRC_THEOI_DAIMONES,approved,
2146,ENT_CAERUS,paired_with,ENT_TYCHE,medium,"Caerus (Opportunity, the right moment) and Tyche (Fortune) are associated as paired daimones of chance and timing in Hellenistic philosophical and literary tradition.",SRC_THEOI_DAIMONES,approved,
2147,ENT_ELEUTHERIA,patron_of,ENT_SOVEREIGNTY,high,Eleutheria (Freedom) was personified in Hellenistic and Roman-era Greek cities as the presiding virtue of civic and political sovereignty; she appears on coins and in temple dedications.,SRC_THEOI_DAIMONES,approved,
2148,ENT_EUSEBEIA,paired_with,ENT_AIDOS,high,Eusebeia (Piety/Reverence toward the gods) and Aidos (Reverence/Shame) are companion virtues in Greek ethical thought; both concern proper respect — for the divine and for social conventions respectively.,SRC_THEOI_DAIMONES,approved,
2149,ENT_ELEOS,embodies,ENT_LOVE,medium,Eleos (Pity/Compassion) personifies the emotion of merciful love for those suffering; Demosthenes and Aristotle discuss eleos as the compassionate response that requires feeling love or care for the sufferer.,SRC_THEOI_DAIMONES,approved,
2150,ENT_ADIKIA,opposes,ENT_JUSTICE,high,Adikia (Injustice) is the direct personification of injustice; she stands as the polar opposite of Dike (Justice) and is often depicted battling her in allegorical representations.,SRC_THEOI_DAIMONES,approved,
2151,ENT_ALKE,embodies,ENT_WAR,high,Alke (Battle-Strength/Valor) personifies the fighting prowess and courage of warriors in battle; the term appears in the Iliad for the strength shown in combat.,SRC_THEOI_DAIMONES,approved,
2152,ENT_NYX,parent_of,ENT_DOLOS,high,Hyginus Fabulae preface: Dolus (Trickery/Guile) is listed among the children of Nox (Nyx); he personifies deceptive cunning.,SRC_THEOI_DAIMONES,approved,
2153,ENT_NYX,parent_of,ENT_LYSSA,high,Euripides Heracles 822-873: Lyssa (Rabid Madness) identifies herself as daughter of Night (Nyx) and blood of Ouranos; she is the personification of maddened fury.,SRC_THEOI_DAIMONES,approved,
2154,ENT_DIONYSUS,patron_of,ENT_MANIA,high,Mania (Madness) is one of the forms of divine madness associated with Dionysiac possession; the god is patron of the ecstatic mania that grips his devotees.,SRC_THEOI_DAIMONES,approved,
2155,ENT_DOLOS,paired_with,ENT_APATE,high,"Dolos (Trickery) and Apate (Deceit) are closely paired personifications of guile and deception; Apate is daughter of Nyx, and Dolos frequently appears alongside her in lists of evil daimons.",SRC_THEOI_DAIMONES,approved,
2156,ENT_ALASTOR,member_of,ENT_ERINYES,high,Alastor (the Avenging Daimon) is closely associated with the Erinyes as a spirit of vendetta and family curse; he embodies the inherited guilt that the Erinyes enforce.,SRC_THEOI_DAIMONES,approved,
2157,ENT_POINAI,member_of,ENT_ERINYES,high,The Poinai (Spirits of Punishment) are the individualised agents of retribution who work alongside the Erinyes; they are sometimes treated as synonymous with the Erinyes themselves.,SRC_THEOI_DAIMONES,approved,
2161,ENT_HECATE,patron_of,ENT_LAMIA,high,"Lamia, the child-harming demoness, is one of the entities associated with Hecate as goddess of the uncanny and nocturnal threats; late antique sources list Lamia among Hecate's supernatural companions.",SRC_THEOI_DAIMONES,approved,
2162,ENT_HECATE,patron_of,ENT_GELLO,high,"Gello, the child-harming spirit of Byzantine-era Greek tradition, is one of the nocturnal threats associated with the domain of Hecate as goddess of liminal and dangerous night-spirits.",SRC_THEOI_DAIMONES,approved,
2163,ENT_HECATE,patron_of,ENT_MORMO,high,"Mormo, the bogey used to frighten children, belongs to the retinue of frightening night-daimons associated with Hecate and the underworld; attested in scholiasts on Theocritus.",SRC_THEOI_DAIMONES,approved,
2164,ENT_HECATE,patron_of,ENT_EMPUSA,high,Empusa is explicitly one of Hecate's supernatural attendants (Aristophanes Frogs 288-295; scholiasts); she is a shape-shifting demoness who serves the goddess of liminal spaces.,SRC_THEOI_DAIMONES,approved,
2165,ENT_HECATE,patron_of,ENT_EMPOUSA,high,Empousa (alternate form of Empusa) belongs to Hecate's nocturnal retinue; attested in Aristophanes Frogs 288-295.,SRC_THEOI_DAIMONES,approved,
2166,ENT_HECATE,patron_of,ENT_MORMOLYKEIA,high,"Mormolykeia (""Mormo-wolf"" bogeys) are a class of frightening night-daimons in Hecate's liminal domain; the term appears in philosophical texts as an example of fearful supernatural beings.",SRC_THEOI_DAIMONES,approved,
2168,ENT_GELLO,paired_with,ENT_LAMIA,medium,Gello and Lamia are the two most prominent child-harming female spirits in Greek and Byzantine popular belief; they are often invoked together in apotropaic texts.,SRC_THEOI_DAIMONES,approved,
2169,ENT_MORMO,paired_with,ENT_LAMIA,medium,Mormo and Lamia were paired in Greek literature as female bogeys used to frighten children; Theocritus and scholiasts treat them as interchangeable threats.,SRC_THEOI_DAIMONES,approved,
2171,ENT_KOUROTROPHOS,patron_of,ENT_PROTECTION,high,"Kourotrophos (""Child-nurturer"") is a divine title applied to several goddesses (Gaia, Hestia, Artemis, Hecate) who protect children and nursing mothers; she embodies the protective maternal domain.",SRC_THEOI_DAIMONES,approved,
2172,ENT_PHYLLIS,paired_with,ENT_DEMETER,medium,"Phyllis, the Thracian princess who became a tree (almond or nut tree), belongs to the mythological cluster of vegetation and earth-renewal associated with Demeter; her transformation echoes Demeter's tree-spirit nymphs.",SRC_THEOI_DAIMONES,approved,
2173,ENT_BENDIS,equated_with,ENT_ARTEMIS,high,Plato Republic 327a: the opening scene describes the festival of Bendis in Piraeus; she was a Thracian goddess equated with Artemis by Athenian interpreters and admitted to the Piraeus cult in the 5th c. BCE.,SRC_THEOI_DAIMONES,approved,
2174,ENT_BENDIS,equated_with,ENT_SELENE,medium,Bendis the Thracian moon goddess was equated not only with Artemis but also with Selene as a lunar deity; her torch-bearing cult imagery overlaps with Selene's iconography.,SRC_THEOI_DAIMONES,approved,
2175,ENT_M_N,equated_with,ENT_SELENE,medium,Mên is an Anatolian moon god absorbed into Hellenistic Greek worship; as a lunar deity he is conventionally associated with Selene and the Greek moon tradition. His cult was centred in Phrygia and Lydia but spread to Attica and Phrygia.,SRC_THEOI_DAIMONES,approved,
2189,ENT_EROS_PRIMORDIAL,equated_with,ENT_PHANES,high,"In Orphic theogony, the primordial Eros (Protogonus) who hatches from the world-egg is identified with Phanes, the first-born god of light; both names refer to the same primordial creative force. Theoi Daimones.",SRC_THEOI_DAIMONES,approved,
2191,ENT_HYDROS,paired_with,ENT_PHANES,medium,"In the Orphic cosmogonies, Hydros (primordial Water) is one of the first entities alongside Phanes (Light/Love); the Orphic Rhapsodic Theogony begins with Water before the world-egg.",SRC_THEOI_DAIMONES,approved,
2192,ENT_PHYSIS,embodies,ENT_EARTH,medium,Physis (Nature) personifies the generative principle of the natural world; she is associated with and sometimes identified with Gaia as the embodiment of the material cosmos.,SRC_THEOI_DAIMONES,approved,
2193,ENT_ACHELOUS_MINOR,reception_of,ENT_ACHELOOS,medium,Achelous Minor appears to be a lesser or regional stream associated with the major river god Acheloos; the relationship marks it as a reception or local form.,SRC_THEOI_DAIMONES,approved,
2194,ENT_OCEANUS,parent_of,ENT_AESAR,medium,"Aesar is a minor river deity in the Potamoi (river-god) tradition; as with all Potamoi, his genealogical source is Okeanos and Tethys.",SRC_THEOI_DAIMONES,approved,
2195,ENT_OCEANUS,parent_of,ENT_MELES,medium,"Meles, the river near Smyrna sacred to Homer's tradition, is a Potamos and son of Okeanos and Tethys in the standard genealogy.",SRC_THEOI_DAIMONES,approved,
2215,ENT_ALALA,embodies,ENT_WAR,high,"Pindar Dithyramb 2.1: ""Alala, daughter of War, you prelude of spears"" — Alala personifies the battle cry and is described as a daughter of Polemos/War.",SRC_THEOI_DAIMONES,approved,
2217,ENT_MAKHAI,reception_of,ENT_MACHAI,medium,"ENT_MAKHAI is a variant romanisation of ENT_MACHAI (Battles/Wars), both deriving from Greek μάχαι; the reception_of marks the name-variant relationship.",SRC_THEOI_DAIMONES,approved,
2221,ENT_AURAE,paired_with,ENT_EOS,medium,The Aurae (Breezes) are associated with the dawn winds that blow at Eos's rising; they are described as daughters or companions of the wind-deities and dawn.,SRC_THEOI_DAIMONES,approved,
2222,ENT_ZEUS,patron_of,ENT_NEPHELAE,high,The Nephelae (Cloud Nymphs) are associated with Zeus as the rain-bringer and cloud-gatherer (Nephelegetes); Aristophanes Clouds depicts them as Zeus's divine attendants.,SRC_THEOI_DAIMONES,approved,
2238,ENT_AMECHANIA,opposes,ENT_POROS,medium,"Amechania (Helplessness, lack of resource or means) is the direct antithesis of Poros (Resource/Plenty); she personifies the state of being without recourse, contrasting with Poros in the same ethical cluster as Penia.",SRC_THEOI_DAIMONES,approved,
2239,ENT_AMECHANIA,paired_with,ENT_PENIA,medium,Amechania (Helplessness) and Penia (Poverty) are closely allied personifications; both represent deprivation in the Greek daimonic moral taxonomy and appear together in lists of misery-daimons.,SRC_THEOI_DAIMONES,approved,
2240,ENT_EPIPHRON,paired_with,ENT_SOPHROSYNE,medium,"Epiphron (Prudence, careful-mindedness) is a companion personification to Sophrosyne (Self-Control); both belong to the cluster of rational-moral virtues in the Greek daimonic taxonomy.",SRC_THEOI_DAIMONES,approved,
2241,ENT_PRAXIS,paired_with,ENT_TECHNE,medium,"Praxis (Action/Deed) and Techne (Craft/Skill) are conceptually paired in Greek philosophical thought: techne provides the means, praxis is the enacted deed; Aristotle Nicomachean Ethics 6.4 discusses them as related but distinct.",SRC_THEOI_DAIMONES,approved,
2242,ENT_THRASOS,paired_with,ENT_HYBRIS,medium,"Thrasos (Reckless Boldness/Audacity) and Hybris (Insolence) are allied personifications of dangerous excess; both transgress proper limits, with Thrasos specifically denoting the boldness that crosses into recklessness.",SRC_THEOI_DAIMONES,approved,
2243,ENT_THRASOS,opposes,ENT_AIDOS,medium,"Thrasos (Reckless Audacity) is the antithesis of Aidos (Reverence/Shame); where Aidos restrains through fear of censure, Thrasos disregards all such restraint.",SRC_THEOI_DAIMONES,approved,
2248,ENT_THESIS,paired_with,ENT_PHANES,medium,"In the Orphic cosmogony, Thesis (the principle of Creation/Ordinance) is one of the earliest entities, associated with the primordial emergence from which Phanes (the first-born) arises; she personifies the initial act of cosmic ordering. Theoi Daimones index.",SRC_THEOI_DAIMONES,approved,
2250,ENT_CORYBANTES,paired_with,ENT_KORYBANTES,high,Corybantes (Greek/Anatolian tradition label) and Korybantes are two romanisation variants of the same tradition of armed ecstatic attendants of the Great Mother; the paired_with marks their identity.,SRC_THEOI_DAIMONES,approved,
2253,ENT_RHEA,patron_of,ENT_DACTYLS,high,"The Dactyls (Idaean Fingers) are divine craftsmen associated with Mount Ida in Crete; they are attendants of Rhea/Cybele, credited with the discovery of iron-working and magic. Diodorus Siculus 5.64; Theoi Daimones.",SRC_THEOI_DAIMONES,approved,
2254,ENT_DACTYLS,paired_with,ENT_CURETES,high,The Dactyls and Curetes are parallel groups of Cretan/Anatolian divine craftsmen and ritual attendants of the Great Mother; they frequently overlap in myth and are sometimes treated as the same group.,SRC_THEOI_DAIMONES,approved,
2255,ENT_POSEIDON,patron_of,ENT_TELCHINES,high,"The Telchines were the original divine craftsmen of Rhodes; they forged the sickle of Cronus, the trident of Poseidon, and were the first to work metal. Poseidon is their primary patron deity. Diodorus Siculus 5.55; Theoi Daimones.",SRC_THEOI_DAIMONES,approved,
2258,ENT_ASCLEPIUS,patron_of,ENT_TELESPHORUS,high,"Telesphorus (""he who brings completion/recovery"") is a Graeco-Roman healing daimon who accompanies Asclepius; he is the personification of convalescence, depicted as a hooded dwarf standing beside the healer god. Theoi Daimones.",SRC_THEOI_DAIMONES,approved,
2260,ENT_SAB_AMM,equated_with,ENT_SIN,medium,"ʿAmm is a South Arabian (Qatabanian) moon deity; his name means ""Paternal Uncle"" and he is the chief deity of the Qatabanian kingdom. He is identified with the broader Semitic moon-god tradition represented by Sin/Nanna in Mesopotamia.",SRC_THEOI_DAIMONES,approved,
2261,ENT_SAB_SHAMS,equated_with,ENT_MES_UTU_SHAMASH,medium,"Shams is the South Arabian sun deity (the name cognate with Semitic šmš, ""sun""); she is identified with the Semitic solar deity tradition represented by Utu/Shamash in Mesopotamia and with the South Arabian solar goddess tradition.",SRC_THEOI_DAIMONES,approved,
2262,ENT_SAB_AMM,paired_with,ENT_SAB_SHAMS,medium,"In the South Arabian pantheon, ʿAmm (Moon) and Shams (Sun) are the complementary celestial deity pair; their pairing reflects the widespread ancient Near Eastern dyad of moon and sun deity.",SRC_THEOI_DAIMONES,approved,
2263,ENT_SAB_SHAMS,paired_with,ENT_SAB_AMM,medium,See ENT_SAB_AMM paired_with ENT_SAB_SHAMS.,SRC_THEOI_DAIMONES,approved,
2264,ENT_THL_HADIT,paired_with,ENT_THL_NUIT,high,"Aleister Crowley, Liber AL vel Legis (Book of the Law) Chapter 2: Hadit is the second speaker of the Book of the Law, the winged serpent and point of infinite contraction, who forms the divine dyad with Nuit (infinite expansion/stars). ""Every man and every woman is a star"" — Hadit is the inner point, Nuit the outer circle.",SRC_THEOI_DAIMONES,approved,
2265,ENT_THL_HADIT,paired_with,ENT_THL_RA_HOOR_KHUIT,high,"Liber AL vel Legis Chapter 3: Ra-Hoor-Khuit (Horus as ruler) is the third member of the Thelemic divine triad; Hadit is his inner ""secret flame,"" and the two are identified in Chapter 3 as dual aspects of the same solar-war current.",SRC_THEOI_DAIMONES,approved,