relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
1558,ENT_MYC_POTNIA,received_as,ENT_ATHENA,high,"The Linear B tablet KN V 52 from Knossos reads ""a-ta-na po-ti-ni-ja"" — Athana Potnia, ""Lady Athena"" — making this the earliest certain attestation of the Greek goddess Athena, and establishing her origin within the Mycenaean Potnia tradition. The unqualified Potnia (""the Mistress"") is the generic form; ""Athana Potnia"" is the Knossos localization. This means Athena began as a Potnia-type great goddess and later differentiated from the Potnia collective into a distinct deity with her own name and iconographic identity in the post-Dark-Age period. Burkert (1985) treats this as one of the clearest cases of Mycenaean-to-Classical religious continuity.",SRC_VENTRIS_CHADWICK,reviewed,PER_GRK_MYCENAEAN
1559,ENT_ATHENA,reception_of,ENT_MYC_POTNIA,high,"Athena as the Classical Greek differentiation of the Mycenaean Potnia tradition; ""Athana Potnia"" at Knossos KN V 52 is the earliest attestation; the goddess named and cult-defined independently in the post-Dark-Age period.",SRC_VENTRIS_CHADWICK,reviewed,PER_GRK_MYCENAEAN
1560,ENT_MYC_DIWIA,received_as,ENT_DIONE,medium,"The Linear B di-u-ja (Diwia) and the Classical Dione share the same derivation: both are the transparent feminine form of the Zeus-name (Proto-Greek *Diw-os → Diwia in Linear B; Dios → Dione in Classical Greek, using the -ōnē suffix). Dione appears in Homer (Iliad 5.370-417) as Zeus's consort on Olympus, where she comforts Aphrodite after her wounding — a role that suggests she is a survival of an older tradition rather than a narrative creation. Her cult at Dodona (one of the oldest Greek oracular sanctuaries) as Zeus's consort preserves what the Linear B Diwia represents: a major independent goddess who was progressively subordinated as Zeus's divine sovereignty was consolidated in the post-Dark-Age period. Confidence medium rather than high because the continuous cult identity between Mycenaean Diwia and Classical Dione cannot be directly documented through texts.",SRC_VENTRIS_CHADWICK,reviewed,PER_GRK_MYCENAEAN
1561,ENT_DIONE,reception_of,ENT_MYC_DIWIA,medium,Classical Dione as the Iron Age / Archaic survival of the Mycenaean Diwia (feminine Zeus); her role as Zeus's consort at Dodona preserves the older independent goddess status of the Linear B deity.,SRC_VENTRIS_CHADWICK,reviewed,PER_GRK_MYCENAEAN
1562,ENT_MYC_ENYALIOS,received_as,ENT_ARES,medium,"Pylos tablet PY Tn 316 — the most important Mycenaean religious text, listing offering recipients at a crisis moment before the palace's destruction c. 1180 BCE — lists both E-nu-wa-ri-jo (Enyalius) and A-re (Ares) as separate recipients, establishing they were distinct war deities in Mycenaean religion. In the Classical period, Enyalius (Enyalios) persists primarily as an epithet of Ares and as a battle-cry formula; however, some Classical sources still treat Enyalius as distinct (Pindar Olympian 13.102; the separate cult title at some sanctuaries). The transition from independent deity to epithet is the Mycenaean-to-Classical merger: Enyalius's identity and cult were absorbed into the dominant Ares figure in the post-Dark-Age consolidation of the Greek war-deity tradition.",SRC_VENTRIS_CHADWICK,reviewed,PER_GRK_DARK_AGE
1563,ENT_ARES,reception_of,ENT_MYC_ENYALIOS,medium,Classical Ares as the post-Dark-Age consolidation that absorbed the Mycenaean Enyalius; the distinct war deity of Mycenaean religion survived only as an Ares epithet and battle-cry in the Classical period.,SRC_VENTRIS_CHADWICK,reviewed,PER_GRK_DARK_AGE
4417,ENT_MYC_POTNIA_LABYRINTH,aligned_with,ENT_MYC_POTNIA,medium,A specific Cretan manifestation of the Mycenaean Potnia type (KN Gg 702).,SRC_VENTRIS_CHADWICK,reviewed,
4419,ENT_MYC_DRIMIOS,child_of,ENT_ZEUS,high,"PY Tn 316 names di-ri-mi-jo as di-wo i-je-we, 'son of Zeus'.",SRC_VENTRIS_CHADWICK,reviewed,
4421,ENT_MYC_PIPITUNA,aligned_with,ENT_MYC_POTNIA,low,"A Minoan-substrate goddess of the Knossos cult lists, grouped with the Cretan Potnia-type goddesses.",SRC_VENTRIS_CHADWICK,reviewed,
4422,ENT_MYC_DOPOTA,presides_over,ENT_SOVEREIGNTY,low,"do-po-ta, 'the Lord/Despotes', the masculine titular counterpart to Potnia at Pylos.",SRC_VENTRIS_CHADWICK,reviewed,
4452,ENT_MYC_DRIMIOS,member_of,ENT_MYC_TN316,high,di-ri-mi-jo receives offerings on PY Tn 316.,SRC_VENTRIS_CHADWICK,reviewed,
4453,ENT_MYC_IPHIMEDEIA,member_of,ENT_MYC_TN316,high,"i-pi-me-de-ja receives offerings on PY Tn 316 (a divine cult-recipient; the later ""fertility"" association is post-Mycenaean myth).",SRC_VENTRIS_CHADWICK,reviewed,
4454,ENT_MYC_TRISHEROS,member_of,ENT_MYC_TN316,high,"ti-ri-se-ro-e (""Thrice-Hero"") receives offerings on PY Tn 316 as a hero/ancestor cult-recipient (not a death-deity).",SRC_VENTRIS_CHADWICK,reviewed,
4455,ENT_MYC_QERASIJA,aligned_with,ENT_MYC_POTNIA,low,"qe-ra-si-ja is a Knossian offering-goddess grouped typologically with the Cretan Potnia; the ""beast/Animals"" reading is only one of several and is not asserted as a domain.",SRC_VENTRIS_CHADWICK,reviewed,
6002,ENT_MYC_DOPOTA,member_of,ENT_MYC_PANTHEON,high,"Do-po-ta ('the Lord/Despotes'), a distinct Mycenaean titular deity at Pylos; pantheon membership, no Olympian equation.",SRC_VENTRIS_CHADWICK,reviewed,
6003,ENT_MYC_IPHIMEDEIA,member_of,ENT_MYC_PANTHEON,high,"i-pi-me-de-ja, a divine cult-recipient on PY Tn 316; pantheon membership.",SRC_VENTRIS_CHADWICK,reviewed,
6004,ENT_MYC_PIPITUNA,member_of,ENT_MYC_PANTHEON,high,"pi-pi-tu-na, a pre-Greek/Minoan-substrate goddess on Knossos tablets; pantheon membership.",SRC_VENTRIS_CHADWICK,reviewed,
6005,ENT_MYC_POTNIA_LABYRINTH,member_of,ENT_MYC_PANTHEON,high,"da-pu2-ri-to-jo po-ti-ni-ja, a distinct Cretan Potnia (KN Gg 702); pantheon membership.",SRC_VENTRIS_CHADWICK,reviewed,
6006,ENT_MYC_QERASIJA,member_of,ENT_MYC_PANTHEON,high,"qe-ra-si-ja, a distinct Cretan-Mycenaean cult name on Knossos tablets; pantheon membership.",SRC_VENTRIS_CHADWICK,reviewed,
6007,ENT_MYC_TRISHEROS,member_of,ENT_MYC_PANTHEON,high,"ti-ri-se-ro-e ('Thrice-Hero'), hero/ancestor cult-recipient on PY Tn 316; pantheon membership.",SRC_VENTRIS_CHADWICK,reviewed,
6009,ENT_MYC_DRIMIOS,member_of,ENT_MYC_PANTHEON,medium,di-ri-mi-jo on PY Tn 316; pantheon membership is the safe link.,SRC_VENTRIS_CHADWICK,reviewed,