relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
399,ENT_APHRODITE,patron_of,ENT_LOVE,high,Aphrodite is the major Greek goddess of love and beauty.,SRC_THEOI_GODS,reviewed,
1385,ENT_APHRODITE,reception_of,ENT_CAN_ASTARTE,medium,"Aphrodite as Greek reception of Phoenician Astarte via Cyprus; cult continuity at Paphos, Herodotus's identification of the Phoenician origin, and shared love/war dual role confirm the transmission.",SRC_DDD_BIBLE,reviewed,PER_GRK_ARCHAIC
1410,ENT_APHRODITE,received_as,ENT_CHR_DEMONS,medium,"Justin Martyr (1 Apol. 24–25) names Aphrodite/Venus among demon-worshipped deities. Augustine (City of God II.4, IV.10) extensively criticizes the moral licentiousness of Venus's theatrical and cultic representations as evidence of demonic corruption of Roman religion. Aphrodite's sexual associations made her a target for patristic condemnation of pagan immorality.",SRC_AUGUSTINE_CITY_OF_GOD,reviewed,PER_PATRISTIC
1469,ENT_APHRODITE,reception_of,ENT_EGY_HATHOR,medium,"Aphrodite as Greek reception of Egyptian Hathor via interpretatio graeca; Herodotus 2.41 equates them; shared domains of love, beauty, music, and the sacred cow. Second source of Aphrodite alongside Canaanite Astarte.",SRC_PLUTARCH_ISIS_OSIRIS,reviewed,PER_GRK_CLASSICAL
1523,ENT_APHRODITE,reception_of,ENT_ARA_AL_UZZA,medium,Aphrodite as the Greek identification for Al-Uzza via the Venus/morning star tradition; one of several Arabian→Greek connections through Nabataean-Hellenistic contact.,SRC_HEALEY_NABATAEAN_RELIGION,reviewed,PER_GRK_HELLENISTIC
1597,ENT_APHRODITE,reception_of,ENT_MES_INANNA_ISHTAR,medium,Aphrodite as the Greek reception of the Mesopotamian Inanna/Ishtar tradition; the Queen of Heaven / morning-star / love-war combination transmitted via Cypriot Aphrodite cult and Phoenician mediation.,SRC_BURKERT_ORIENT_REV,reviewed,PER_GRK_ARCHAIC
1823,ENT_APHRODITE,parent_of,ENT_HARMONIA,high,Hesiod Theogony 933-937.,SRC_HESIOD_THEOGONY,approved,
1861,ENT_APHRODITE,parent_of,ENT_AENEAS_GREEK_RECEPTION,high,Homer Iliad 5.312: Aphrodite explicitly named as mother of Aeneas; confirmed in Homeric Hymn 5 (To Aphrodite).,SRC_HOMER_ILIAD_ODYSSEY,approved,
1862,ENT_APHRODITE,paired_with,ENT_ADONIS_HERO,high,Pseudo-Apollodorus Library 3.14.4: Aphrodite loved Adonis and kept him hidden; after his death by a boar she mourned him and secured his return for part of each year.,SRC_APOLLODORUS_LIBRARY,approved,
2014,ENT_APHRODITE,parent_of,ENT_HERMAPHRODITUS,high,Diodorus Siculus 4.6.5.,SRC_APOLLODORUS_LIBRARY,approved,
2061,ENT_APHRODITE,opposes,ENT_PSYCHE,high,"Apuleius Metamorphoses 4-6 (drawing on Greek myth): Aphrodite opposes and torments Psyche out of jealousy, setting her impossible tasks before relenting.",SRC_APOLLODORUS_LIBRARY,approved,
2183,ENT_APHRODITE,parent_of,ENT_BEROE,medium,"Nonnus Dionysiaca 41.49-155: Beroe, eponymous nymph of the city Berytus (Beirut), is daughter of Aphrodite and Adonis in this late-antique source.",SRC_THEOI_NYMPHS,approved,
2397,ENT_APHRODITE,reception_of,ENT_ARA_ALLAT,high,"In Herodotus's interpretatio graeca (Histories 3.8), the Greek understanding of Aphrodite Ourania (Heavenly Aphrodite) was identified with the north Arabian goddess Alilat/Al-Lat — one of the earliest documented Greek-Arabian divine equations. This reflects the ancient perception that Aphrodite Ourania and the Arabian great goddess shared the celestial Venus/morning-star domain. The relationship is consistent with the broader Semitic great goddess complex (Astarte, Inanna/Ishtar, Al-Uzza, Al-Lat) all sharing the Venus star identification. SRC_HERODOTUS_HISTORIES 3.8.",SRC_HERODOTUS_HISTORIES,reviewed,PER_ARA_PRE_ISLAMIC