relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
268,ENT_EGY_HATHOR,paired_with,ENT_EGY_SEKHMET,medium,Hathor and Sekhmet overlap in solar/lioness goddess transformations.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
392,ENT_EGY_HATHOR,embodies,ENT_BEAUTY,high,Hathor is associated with beauty and attractiveness.,SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
400,ENT_EGY_HATHOR,patron_of,ENT_LOVE,high,"Hathor is associated with love, beauty, music, and joy.",SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
427,ENT_EGY_HATHOR,patron_of,ENT_MUSIC,high,"Hathor is associated with music, joy, beauty, and love.",SRC_WILKINSON_EGYPTIAN_GODS,reviewed,
1468,ENT_EGY_HATHOR,received_as,ENT_APHRODITE,medium,"Herodotus (2.41, c. 450 BCE) explicitly equates Aphrodite with Hathor, noting that ""what the Greeks call Aphrodite Urania, the Egyptians call the same goddess Isis."" The identification rests on shared domains (love, beauty, music, dance, fertility) and the sacred cow (Hathor's primary animal; Aphrodite's connection to Cyprus where cattle sacrifice was prominent). Plutarch (De Is. ch. 57) also discusses the identification. Note: this adds an Egyptian source for Aphrodite alongside the Canaanite Astarte chain already in the DB — both Hathor and Astarte contributed to the Aphrodite complex.",SRC_PLUTARCH_ISIS_OSIRIS,reviewed,PER_GRK_CLASSICAL