relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
2389,ENT_ELAM_KIRIRISHA,patron_of,ENT_FERTILITY,high,"Kiririsha is the Elamite great mother goddess whose primary domain encompasses cosmic fertility, divine motherhood, and the renewal of life. Her name (""the Great Goddess"") and her Liyan cult center — associated with the Persian Gulf coast's agricultural and maritime abundance — place her in the great mother goddess tradition. The Middle Elamite royal inscriptions invoke her alongside Inshushinak and Napirisha for the protection and fertility of the Elamite state. Potts (1999) pp. 282-286.",SRC_POTTS_ELAM,reviewed,PER_ELAM_CLASSICAL
2390,ENT_ELAM_KIRIRISHA,aligned_with,ENT_MES_INANNA_ISHTAR,medium,"Kiririsha and Inanna/Ishtar are parallel as the dominant great goddesses of neighboring ancient Near Eastern civilizations — both are ""the great goddess"" of their respective traditions, both combine fertility, sovereignty, and protection functions, and both absorbed the titles and iconographic features of earlier mother goddess traditions. During periods of strong Mesopotamian cultural influence on Elam (especially the Old Elamite period of Ur III contact), Kiririsha assimilated some Inanna/Ninhursag characteristics. Confidence medium: they are parallel rather than equated, and their theological programs differ significantly in detail. Potts (1999) p. 288; Carter & Stolper (1984) p. 42.",SRC_POTTS_ELAM,reviewed,PER_ELAM_CLASSICAL
2391,ENT_ELAM_KIRIRISHA,aligned_with,ENT_ZOR_ANAHITA,low,"Kiririsha and Anahita are parallel as the principal goddess figures of the Iranian cultural sphere in successive historical periods — Kiririsha as the Elamite great goddess (c. 2200–539 BCE), Anahita as the Zoroastrian/Iranian water-and-fertility goddess (attested from the Achaemenid period). Both are associated with water, fertility, and divine protection of the Iranian world. Confidence low: the parallel is typological across a large chronological gap (the Achaemenid synthesis of Iranian and Elamite religious traditions is attested but the specific Kiririsha → Anahita transmission is scholarly inference rather than inscriptional fact. Potts (1999) p. 290.",SRC_POTTS_ELAM,reviewed,PER_ELAM_CLASSICAL
2392,ENT_ELAM_KIRIRISHA,spouse_of,ENT_ELAM_NAPIRISHA,high,"The Middle Elamite divine triad of Inshushinak, Napirisha, and Kiririsha consistently presents Kiririsha as Napirisha's divine consort. The Chogha Zanbil (Dur-Untash) complex, dedicated c. 1250 BCE, includes a temple to Kiririsha alongside the principal Inshushinak-Napirisha sanctuary — the paired placement reflects the divine spousal relationship. Royal inscriptions of the Untash-Napirisha dynasty invoke Napirisha and Kiririsha together as a divine pair. Carter & Stolper (1984) p. 47; Potts (1999) p. 252.",SRC_CARTER_STOLPER_ELAM,reviewed,PER_ELAM_CLASSICAL
4134,ENT_ELAM_KIRIRISHA,parent_of,ENT_ELAM_HUTRAN,medium,Kiririsha is the mother of Hutran in the divine triad of Anshan.,SRC_CARTER_STOLPER_ELAM,reviewed,