relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
2393,ENT_ELAM_NAPIRISHA,patron_of,ENT_HEALING,medium,"Napirisha's association with life-giving water and the Anshan highland springs situates him in the healing and renewal domain. His temples were associated with sacred water sources; his iconography includes the life-water motif; and his name (""the Great God"") encompasses the generative divine power from which healing flows. Confidence medium: the healing attribution is inferential from the water-and-life domain rather than directly inscribed in the surviving texts, though the functional parallel with water-healing deities (cf. Enki/Ea) is strong. Potts (1999) p. 244.",SRC_POTTS_ELAM,reviewed,PER_ELAM_CLASSICAL
2394,ENT_ELAM_NAPIRISHA,aligned_with,ENT_MES_ENKI_EA,medium,"Napirisha and Enki/Ea share the domain of life-giving water as a divine principle — both are associated with the fresh water that sustains life (the Mesopotamian apsû / Napirisha's highland springs), both embody divine wisdom manifest through the water medium, and both serve as the principal ""great god"" of their respective traditions alongside the supreme sky deity. The geographical proximity of Elam and Mesopotamia and the documented Elamite borrowing of Akkadian scribal culture means these deities' parallel functions would have been apparent to ancient practitioners. Confidence medium: the alignment is structural and domain-based; no ancient source explicitly equates them. Carter & Stolper (1984) p. 50.",SRC_CARTER_STOLPER_ELAM,reviewed,PER_ELAM_CLASSICAL
4133,ENT_ELAM_NAPIRISHA,parent_of,ENT_ELAM_HUTRAN,medium,Napirisha is the father of Hutran in the divine triad of Anshan.,SRC_CARTER_STOLPER_ELAM,reviewed,