relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
1217,ENT_ENOCH,undergoes_process,ENT_HEAVENLY_JOURNEY,high,"In 3 Enoch, Enoch undergoes the heavenly ascent and bodily transformation into the angel Metatron.",SRC_3_ENOCH_ALEXANDER_OTP,reviewed,
1218,ENT_ENOCH,patron_of,ENT_WRITING,medium,"In 3 Enoch and the scribal tradition, Enoch — taken up as the heavenly scribe who keeps the celestial books — is patron of writing.",SRC_3_ENOCH_ALEXANDER_OTP,reviewed,
1219,ENT_ENOCH,mediates,ENT_REVELATION,medium,"In 3 Enoch, the ascended Enoch mediates heavenly revelation, transmitting the celestial secrets disclosed to him during his ascent.",SRC_3_ENOCH_ALEXANDER_OTP,reviewed,
1434,ENT_ENOCH,received_as,ENT_ISL_IDRIS,high,"Islamic exegetical tradition universally identifies the Quranic prophet Idris (19:56-57, 21:85) with the biblical Enoch. Ibn Abbas, Ibn Ishaq, al-Tabari, and virtually all classical commentators make this identification: both are antediluvian patriarchs taken alive to heaven (""We raised him to a high station"" = Enoch ""walked with God, and he was not, for God took him"" — Genesis 5:24). The raising alive, the antediluvian timeframe, the status as a prophet/patriarch, and the association with wisdom and writing are all shared. Highest confidence of any chain in this script.",SRC_QURAN,reviewed,PER_ISL_EARLY
1440,ENT_ENOCH,received_as,ENT_JM_METATRON,high,"3 Enoch (Sefer Hekhalot) chapters 3–15 narrate the transformation of Enoch the antediluvian patriarch into the angel Metatron, who is enthroned in heaven, given a robe of glory and a crown, and named ""the Youth"" (Na'ar), ""Prince of the Divine Presence,"" and ""Lesser YHWH."" Rabbi Ishmael asks: ""Who are you?"" and Metatron replies: ""I am Enoch son of Jared."" The transformation is complete — the human patriarch has been received into Jewish mysticism as the highest of all angelic beings. This is the central transmission of the Second Temple Enoch tradition into Hekhalot and Kabbalistic mysticism.",SRC_3_ENOCH,reviewed,PER_LATE_ANTIQUE