relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
533,ENT_ISR_AZAZEL,belongs_to_realm,ENT_DESERT,medium,Azazel is associated with wilderness/scapegoat traditions.,SRC_DDD_BIBLE,reviewed,
566,ENT_ISR_AZAZEL,teaches,ENT_FORBIDDEN_KNOWLEDGE,high,Azazel teaches forbidden arts in Enochic tradition.,SRC_1_ENOCH,reviewed,
570,ENT_ISR_AZAZEL,member_of,ENT_ISR_WATCHERS,medium,Azazel is treated as one of the Watchers in Enochic traditions.,SRC_1_ENOCH,reviewed,
588,ENT_ISR_AZAZEL,associated_ritual,ENT_SCAPEGOAT,high,Azazel is associated with the scapegoat ritual in Levitical tradition.,SRC_DDD_BIBLE,reviewed,
589,ENT_ISR_AZAZEL,embodies,ENT_SIN,medium,Azazel is associated with sin and corruption in Enochic tradition.,SRC_1_ENOCH,reviewed,
1424,ENT_ISR_AZAZEL,received_as,ENT_ISL_IBLIS,medium,"Islamic tafsir tradition identifies Iblis's pre-fall name as ""Azazil"" — directly cognate with the Hebrew Azazel (Leviticus 16:8-10, the scapegoat demon of the wilderness). The identification appears in major commentators including al-Tabari and Ibn Kathir, who record that Iblis was called Azazil before he refused to bow to Adam. The Azazel→Iblis chain transmits the wilderness demon / expelled divine being tradition rather than the Satanic accuser tradition; both converge in the Quranic Iblis figure.",SRC_QURAN,reviewed,PER_ISL_EARLY
1450,ENT_ISR_AZAZEL,received_as,ENT_GNO_SAMAEL,medium,"Samael in Jewish tradition draws substantially from the Azazel archetype: an angelic being who was expelled or degraded from the divine realm and associated with the wilderness/demonic sphere. The Zohar identifies Samael with the serpent of Eden; pseudepigraphical literature (2 Enoch, the Apocalypse of Abraham) conflates Azazel and Samael as names for the same adversarial angel. DDD_BIBLE s.v. ""Samael"" documents the convergence. The expelled-angel dimension of Samael comes primarily from the Azazel tradition.",SRC_DDD_BIBLE,reviewed,PER_LATE_ANTIQUE