relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
530,ENT_ISR_SOPHIA,participates_in_creation,ENT_CREATION,medium,Wisdom participates in creation/order traditions.,SRC_DDD_BIBLE,reviewed,
553,ENT_ISR_SOPHIA,embodies,ENT_WISDOM,high,Sophia/Wisdom is personified wisdom.,SRC_DDD_BIBLE,reviewed,
1379,ENT_ISR_SOPHIA,reception_of,ENT_CAN_ASHERAH,low,Sophia/Wisdom as possible sublimation of suppressed Asherah; consort-of-the-high-god position in Proverbs 8 parallels Asherah's role at Ugarit. Scholarly hypothesis; contested.,SRC_DDD_BIBLE,reviewed,PER_ISR_SECOND_TEMPLE
1442,ENT_ISR_SOPHIA,received_as,ENT_JM_SHEKHINAH,medium,"The Kabbalistic Shekhinah (divine indwelling/feminine presence, tenth sefirah in the Zohar) is the reception and elaboration of the Sophia/Wisdom tradition: Proverbs 8:30–31 presents Wisdom as beside God ""like a master workman"" and ""delighting before him""; Sirach 24 has Wisdom dwell in Israel. The Zohar develops this into the Shekhinah as God's feminine presence that dwells with Israel in exile, weeps for Jerusalem, and is reunited with the masculine divine at the end of time. Scholem (Kabbalah, 1974) explicitly traces this from Sophia through Philo into Kabbalistic theology.",SRC_SCHOLEM_KABBALAH,reviewed,PER_JM_MEDIEVAL
1444,ENT_ISR_SOPHIA,received_as,ENT_JM_HOKHMAH,medium,"The Kabbalistic sefirah Hokhmah (Wisdom, second sefirah in the Tree of Life) is the direct reception of the Hebrew Sophia/Wisdom hypostasis into the Kabbalistic emanation system. Both are feminine personifications of divine wisdom that stand at the highest level of the accessible divine realm; both are described as the first emanation through which creation proceeds (Proverbs 8:22: ""The LORD created me at the beginning of his work""). Scholem documents the continuity; the Zohar's treatment of Hokhmah explicitly echoes the Wisdom of Proverbs.",SRC_SCHOLEM_KABBALAH,reviewed,PER_JM_MEDIEVAL