relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
1562,ENT_MYC_ENYALIOS,received_as,ENT_ARES,medium,"Pylos tablet PY Tn 316 — the most important Mycenaean religious text, listing offering recipients at a crisis moment before the palace's destruction c. 1180 BCE — lists both E-nu-wa-ri-jo (Enyalius) and A-re (Ares) as separate recipients, establishing they were distinct war deities in Mycenaean religion. In the Classical period, Enyalius (Enyalios) persists primarily as an epithet of Ares and as a battle-cry formula; however, some Classical sources still treat Enyalius as distinct (Pindar Olympian 13.102; the separate cult title at some sanctuaries). The transition from independent deity to epithet is the Mycenaean-to-Classical merger: Enyalius's identity and cult were absorbed into the dominant Ares figure in the post-Dark-Age consolidation of the Greek war-deity tradition.",SRC_VENTRIS_CHADWICK,reviewed,PER_GRK_DARK_AGE
6011,ENT_MYC_ENYALIOS,member_of,ENT_MYC_PANTHEON,high,"Distinct Mycenaean war deity, cult-recipient on PY Tn 316; pantheon membership.",SRC_BURKERT_GREEK_RELIGION,reviewed,
6012,ENT_MYC_ENYALIOS,received_as,ENT_ENYO,medium,e-nu-wa-ri-jo survives in Classical Greek chiefly as Enyalios; Enyo/Enyalios preserves the war-personification line.,SRC_BURKERT_GREEK_RELIGION,reviewed,