relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
1507,ENT_PHO_MELQART,reception_of,ENT_CAN_BAAL,medium,"Melqart as the Iron Age Phoenician city-specific reception of the Bronze Age Baal/Hadad storm and kingship deity; the ""Baal of Tyre"" in Iron Age Israelite texts.",SRC_MARKOE_PHOENICIANS,reviewed,PER_PHO_IRON_AGE
1509,ENT_PHO_MELQART,reception_of,ENT_MES_DUMUZI_TAMMUZ,low,Melqart as a possible Phoenician reception of the Mesopotamian Dumuzi/Tammuz dying-deity tradition via the annual egersis/awakening rite.,SRC_MARKOE_PHOENICIANS,reviewed,PER_PHO_IRON_AGE
1510,ENT_PHO_MELQART,received_as,ENT_HERACLES,high,"The Melqart→Heracles identification is one of the best-documented Phoenician→Greek religious transmissions. Herodotus 2.44 explicitly states that he visited the Tyrian temple of Heracles, notes that it was far older than the Greek Heracles tradition, and concludes that there were ""two Heracleses"" — clearly distinguishing the Phoenician Melqart from the Greek hero. Melqart's attributes transmitted to Heracles include: (1) the lion-skin (Melqart depicted in lion garb in Phoenician iconography); (2) the club; (3) navigation and founding of colonies (Cadiz/Gadir was a Phoenician colony with a famous Melqart-Heracles sanctuary); (4) the dying-and-apotheosis narrative (Melqart's egersis → Heracles's immolation and apotheosis on Oeta). The identification was standard in the Greek world by the Archaic period.",SRC_HERODOTUS_HISTORIES,reviewed,PER_GRK_ARCHAIC
6001,ENT_PHO_MELQART,equated_with,ENT_HERACLES,high,"Melqart of Tyre was identified with Heracles throughout the Greco-Roman world (Herodotus 2.44, the 'Tyrian Heracles').",SRC_HERODOTUS_HISTORIES,reviewed,