relationship_id,subject_entity_id,relationship_type,object_entity_id,confidence,rationale,source_id,review_status,period_id
1602,ENT_WEL_LLEU_LLAW_GYFFES,reception_of,ENT_CEL_LUGH,medium,"Lleu Llaw Gyffes and Irish Lugh Lámhfhada are both cognates of the Gaulish deity *Lugus; all three share: the ""many-skilled"" / ""long arm"" epithet, a divine craftsman who answers every skill at once, spear as primary weapon, a fate/destiny narrative involving their birth and naming, and the defeat of a dark antagonist; Green (1992) pp. 131-132; Mac Cana (1970) pp. 53-57; the Welsh Lleu preserves the more archaic narrative framework (three tyngedau, flower-wife) while the Irish Lugh is more extensively attested",SRC_GREEN_CELTIC_GODS,reviewed,PER_CEL_MEDIEVAL_WELSH
1627,ENT_WEL_LLEU_LLAW_GYFFES,spouse_of,ENT_WEL_BLODEUWEDD,high,Blodeuwedd is made as wife for Lleu; the marriage and her betrayal (with Gronw Pebr) form the tragic core of the Fourth Branch,SRC_MABINOGION,reviewed,PER_CEL_MEDIEVAL_WELSH
1638,ENT_WEL_LLEU_LLAW_GYFFES,reception_of,ENT_CEL_LUGUS,medium,"Lleu Llaw Gyffes (Welsh) and Lugus share the Proto-Celtic *Lugus name and the ""long arm / skilled hand"" epithet; however the Welsh narrative diverges significantly from the Irish Lugh version, suggesting parallel but independent reception. The Lugus → Lleu chain is mediated through Common Brittonic, not directly from Gaulish; confidence medium. Olmsted (1994) pp. 399-410; Mac Cana (1970) pp. 53-57.",SRC_OLMSTED_GODS_CELTS,reviewed,PER_CEL_IRON_AGE