entity_relationships: 1424

2,079 typed, source-backed relationships between entities. Each row records a directed relationship (subject → type → object) with a justifying source and rationale note. See relationship_types for the full controlled vocabulary of 70 relationship types. Key types: reception_of / received_as (transmission across traditions), equated_with (interpretatio graeca / analogues), parent_of (genealogy), member_of (collective membership), emanates_from (Gnostic/Neoplatonic structure).

Data license: MIT · Data source: jebboone/deitydb

This data as json

relationship_id	subject_entity_id	relationship_type	object_entity_id	confidence	rationale	source_id	review_status	period_id
1424	ENT_ISR_AZAZEL	received_as	ENT_ISL_IBLIS	medium	[re-sourced v2.1.59 — Davidson, A Dictionary of Angels (1967), s.v. "Azazel": "According to the legend in Islamic lore, when God commanded the angels to worship Adam, Azazel refused … Whereupon God cast Azazel out of Heaven and changed his name to Eblis"; cf. s.v. "Eblis". The identification is tafsir/legend (al-Tabari, Ibn Kathir), not Qur'anic text, so the edge no longer cites SRC_QURAN.] Islamic tafsir tradition identifies Iblis's pre-fall name as "Azazil" — directly cognate with the Hebrew Azazel (Leviticus 16:8-10, the scapegoat demon of the wilderness). The identification appears in major commentators including al-Tabari and Ibn Kathir, who record that Iblis was called Azazil before he refused to bow to Adam. The Azazel→Iblis chain transmits the wilderness demon / expelled divine being tradition rather than the Satanic accuser tradition; both converge in the Quranic Iblis figure.	SRC_DAVIDSON_ANGELS	reviewed	PER_ISL_EARLY