entity_relationships: 1510

2,079 typed, source-backed relationships between entities. Each row records a directed relationship (subject → type → object) with a justifying source and rationale note. See relationship_types for the full controlled vocabulary of 70 relationship types. Key types: reception_of / received_as (transmission across traditions), equated_with (interpretatio graeca / analogues), parent_of (genealogy), member_of (collective membership), emanates_from (Gnostic/Neoplatonic structure).

Data license: MIT · Data source: jebboone/deitydb

This data as json

relationship_id	subject_entity_id	relationship_type	object_entity_id	confidence	rationale	source_id	review_status	period_id
1510	ENT_PHO_MELQART	received_as	ENT_HERACLES	medium	[CONFIDENCE v2.1.60 high->medium: the ancient equation Melqart = Heracles is secure — Herodotus "made a voyage also to Tyre of Phenicia, hearing that in that place there was a holy temple of Heracles" (Hdt 2.44, trans. Macaulay, PG #2707, verified verbatim 2026-07-01), recorded as equated_with edge 6001 — but the claim that Greek Heracles historically DERIVES from Melqart is contested scholarship, hence medium.] The Melqart→Heracles identification is one of the best-documented Phoenician→Greek religious transmissions. Herodotus 2.44 explicitly states that he visited the Tyrian temple of Heracles, notes that it was far older than the Greek Heracles tradition, and concludes that there were "two Heracleses" — clearly distinguishing the Phoenician Melqart from the Greek hero. Melqart's attributes transmitted to Heracles include: (1) the lion-skin (Melqart depicted in lion garb in Phoenician iconography); (2) the club; (3) navigation and founding of colonies (Cadiz/Gadir was a Phoenician colony with a famous Melqart-Heracles sanctuary); (4) the dying-and-apotheosis narrative (Melqart's egersis → Heracles's immolation and apotheosis on Oeta). The identification was standard in the Greek world by the Archaic period.	SRC_HERODOTUS_HISTORIES	needs_review	PER_GRK_ARCHAIC