Relationships
Data license: MIT · Data source: jebboone/deitydb
- subject_entity_id
- {'description': 'The entity initiating or holding the relationship'}
- relationship_type
- {'description': 'Typed relationship from the controlled vocabulary (see relationship_types table)'}
- object_entity_id
- {'description': 'The entity receiving or targeted by the relationship'}
- confidence
- {'description': 'high / medium / low / speculative'}
- rationale
- {'description': 'Scholarly justification for the relationship, with source citations'}
- source_id
- {'description': 'Primary source justifying this relationship'}
- period_id
- {'description': 'Historical period in which this relationship is attested (null = all periods)'}
12 rows where object_entity_id = "ENT_DIONYSUS"
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Suggested facets: subject_entity_id, relationship_type, confidence, source_id, review_status, period_id
| relationship_id ▼ | subject_entity_id | relationship_type | object_entity_id | confidence | rationale | source_id | review_status | period_id |
|---|---|---|---|---|---|---|---|---|
| 7 | Zeus ENT_ZEUS | parent_of | Dionysus ENT_DIONYSUS | high | Dionysus is son of Zeus. | Theoi Greek Gods category index SRC_THEOI_GODS | reviewed | |
| 782 | Bacchus/Liber ENT_ROM_BACCHUS | identified_with | Dionysus ENT_DIONYSUS | high | Bacchus/Liber is identified with Dionysus in Roman/Greek reception. | Oxford Classical Dictionary, Roman Religion entries SRC_ROMAN_OCD | reviewed | |
| 1415 | Demons ENT_CHR_DEMONS | reception_of | Dionysus ENT_DIONYSUS | medium | Dionysus received into the Christian demonic class; Justin Martyr explicitly names him and argues his myth is a demonic anticipatory counterfeit of the resurrection. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1764 | Fufluns ENT_ETR_FUFLUNS | reception_of | Dionysus ENT_DIONYSUS | high | De Grummond (2006) ch. 3: Fufluns is the Etruscan equivalent of Dionysus/Bacchus; Dionysiac myth was directly received into Etruscan culture by the 6th c. BCE as attested on mirrors and the Piacenza liver. | De Grummond, Nancy Thomson. Etruscan Myth, Sacred History, and Legend (University of Pennsylvania Museum, 2006) SRC_DEGRUMMOND_ETRUSCAN | approved | |
| 2055 | Ariadne ENT_ARIADNE | paired_with | Dionysus ENT_DIONYSUS | high | Hesiod Theogony 947-949. | Hesiod, Theogony and Works and Days SRC_HESIOD_THEOGONY | approved | |
| 2317 | Sabazios ENT_SABAZIOS | syncretized_with | Dionysus ENT_DIONYSUS | high | Herodotus 5.7 names Dionysus as one of the three Thracian gods; scholarship consistently identifies the Thracian ecstatic mystery deity in this position as Sabazios. Aristophanes mocks the Sabazian cult alongside Dionysian rites (Wasps 9-10; Birds 874). The identification is ancient and widespread. Archibald (1998) ch. 8. | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | reviewed | Thracian Iron Age and Classical Period PER_THRA_IRON_AGE |
| 2386 | Attis ENT_ATTIS | aligned_with | Dionysus ENT_DIONYSUS | medium | Attis and Dionysus are structurally parallel as dying-and-rising vegetation deities whose mystery cults share key elements: ecstatic mourning rites, dismemberment/castration as the divine wound, a resurrection narrative that grounds the initiates' hope for personal renewal, and a passionate divine attendant group (Galli ~ Maenads). Firmicus Maternus (De Errore Profanarum Religionum 3.1, 4th c. CE) explicitly pairs the two cults in his polemic against mystery religions, reflecting their ancient perceived parallelism. Confidence medium: no ancient text explicitly equates them, but the parallel structure is widely recognized in ancient commentary and modern scholarship. Vermaseren (1977) p. 185. | M.J. Vermaseren, Cybele and Attis: The Myth and the Cult, trans. A.M.H. Lemmers (Thames and Hudson, London, 1977) SRC_VERMASEREN_CYBELE_ATTIS | reviewed | Phrygian Iron Age PER_PHRYG_IRON_AGE |
| 2451 | Zalmoxis ENT_THRA_ZALMOXIS | aligned_with | Dionysus ENT_DIONYSUS | medium | Herodotus (Hist. IV.95) preserves a tradition that Zalmoxis was a disciple of Pythagoras (almost certainly a later rationalizing legend), and Plato (Charmides 156d-157c) references Zalmoxis in the context of holistic healing and soul medicine. The structural parallel with Dionysus lies in the mystery cult form: both figures are associated with initiatory rites promising immortality or a blessed afterlife, both involve a period of disappearance and return (Zalmoxis's three-year underground sojourn; Dionysian dismemberment and return), and both cults are attested in the same Thracian-Greek cultural contact zone. Ancient writers (Mnaseas of Patrae via Diodorus Siculus) sometimes directly equated Zalmoxis with the Kronos of mystery traditions. Confidence medium: the parallel is structural and contextual rather than attested by explicit ancient identification. | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | reviewed | Thracian Iron Age and Classical Period PER_THRA_IRON_AGE |
| 3524 | Bacchus/Liber ENT_ROM_BACCHUS | syncretized_with | Dionysus ENT_DIONYSUS | high | Bacchus/Liber is the Roman Dionysus. | Georg Wissowa, Religion und Kultus der Römer (2nd ed., Munich, 1912) SRC_WISSOWA_RKR | reviewed | |
| 4291 | Dushara ENT_ARA_DUSHARA | equated_with | Dionysus ENT_DIONYSUS | high | Greek/Roman sources identify Dushara with Dionysus (interpretatio graeca). | John F. Healey, The Religion of the Nabataeans: A Conspectus (Leiden: Brill, 2001) SRC_HEALEY_NABATAEAN_RELIGION | reviewed | |
| 6411 | WitchTok / Online Neopagan Devotion ENT_VF_WITCHTOK | reception_of | Dionysus ENT_DIONYSUS | medium | Dionysus is widely worked with on WitchTok for liberation/ecstasy devotion; contemporary devotional reception. | Tara Isabella Burton, Strange Rites: New Religions for a Godless World (2020) SRC_BURTON_STRANGE_RITES | reviewed | |
| 7270 | Bakivalis ENT_LYD_BAKIVALIS | syncretized_with | Dionysus ENT_DIONYSUS | medium | The Lydian Baki- wine/ecstatic cult is syncretized with Dionysus, who carries the Lydian-derived epithet Bakchos. | Munn, Mark. The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (University of California Press, 2006) SRC_MUNN_MOTHER_GODS | reviewed |
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CREATE TABLE "entity_relationships" (
[relationship_id] INTEGER PRIMARY KEY,
[subject_entity_id] TEXT REFERENCES [entities]([entity_id]),
[relationship_type] TEXT REFERENCES [relationship_types]([relationship_type]),
[object_entity_id] TEXT REFERENCES [entities]([entity_id]),
[confidence] TEXT,
[rationale] TEXT,
[source_id] TEXT REFERENCES [sources]([source_id]),
[review_status] TEXT,
[period_id] TEXT REFERENCES [periods]([period_id])
);
CREATE INDEX [idx_entity_relationships_period_id]
ON [entity_relationships] ([period_id]);
CREATE INDEX [idx_entity_relationships_source_id]
ON [entity_relationships] ([source_id]);
CREATE INDEX [idx_entity_relationships_object_entity_id]
ON [entity_relationships] ([object_entity_id]);
CREATE INDEX [idx_entity_relationships_relationship_type]
ON [entity_relationships] ([relationship_type]);
CREATE INDEX [idx_entity_relationships_subject_entity_id]
ON [entity_relationships] ([subject_entity_id]);