Relationships
Data license: MIT · Data source: jebboone/deitydb
- subject_entity_id
- {'description': 'The entity initiating or holding the relationship'}
- relationship_type
- {'description': 'Typed relationship from the controlled vocabulary (see relationship_types table)'}
- object_entity_id
- {'description': 'The entity receiving or targeted by the relationship'}
- confidence
- {'description': 'high / medium / low / speculative'}
- rationale
- {'description': 'Scholarly justification for the relationship, with source citations'}
- source_id
- {'description': 'Primary source justifying this relationship'}
- period_id
- {'description': 'Historical period in which this relationship is attested (null = all periods)'}
196 rows where period_id = "PER_GNO_2ND_4TH"
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Suggested facets: relationship_type, confidence, source_id
| relationship_id ▼ | subject_entity_id | relationship_type | object_entity_id | confidence | rationale | source_id | review_status | period_id |
|---|---|---|---|---|---|---|---|---|
| 2410 | Spenta Armaiti ENT_ZOR_SPENTA_ARMATI | aligned_with | Sophia ENT_GNO_SOPHIA | medium | Spenta Armaiti ("Holy Devotion" / "Bounteous Piety") is the sole feminine Amesha Spenta — described as the daughter of Ahura Mazda in Yasna 45.4, governing the domains of earth (her physical correlate), piety, and holy devotion. She represents the divine feminine principle within the Zoroastrian divine emanation structure, combining wisdom-as-devotion with earth-mother function. Gnostic Sophia ("Wisdom") is the supreme feminine divine aeon in both Valentinian and Sethian Gnostic cosmologies (Apocryphon of John, NHC II,1; Trimorphic Protennoia, NHC XIII,1): the last of the Pleroma aeons in Valentinianism, whose unsanctioned creative act precipitates material creation; the divine mother figure whose consort/fall is cosmogonically central. The alignment is grounded in their shared status as the feminine divine wisdom/devotion figure within an emanatory divine hierarchy (Ahura Mazda → 6 Amesha Spentas; Supreme Father → 30 aeons). Confidence medium: the parallel is structural/typological; the Gnostic Sophia's role is more cosmogonically catastrophic than Spenta Armaiti's, and the traditions developed independently. Layton, The Gnostic Scriptures (1987) pp. 267-303; Boyce (1982) p. 71. | Nag Hammadi Library SRC_NHC | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2412 | Ameretat ENT_ZOR_AMERETAT | aligned_with | Zoe ENT_GNO_ZOE | medium | Ameretat ("Immortality" — from Avestan a-mereta, "without death") is the Amesha Spenta of immortality and plants: his physical correlate is vegetation (which embodies perpetual renewal and thus the principle of deathlessness), and he governs the blessed immortality awaiting the righteous at the renovation of the world (Frashokereti). Gnostic Zoe ("Life") appears as one of the divine luminaries/aeons in Sethian Gnostic texts including the Apocryphon of John (NHC II,1: Zoe is one of the four lights), On the Origin of the World (NHC II,5: Zoe is the divine life principle), and Trimorphic Protennoia. The semantic alignment is the most direct available between an Amesha Spenta and a Gnostic aeon: Ameretat = "without-death" = immortality = life without end; Zoe = "Life." Both function within emanatory divine hierarchies as the positive life-principle standing in opposition to death and darkness (Ameretat opposes Zairika, the demoness of aging; Zoe stands against the death-principle in material creation). Confidence medium: the correspondence is semantic and structural but the traditions developed independently; the Gnostic Zoe's cosmological function differs from Ameretat's eschatological role. Layton (1987) pp. 23-51; Boyce (1982) p. 79. | Nag Hammadi Library SRC_NHC | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2434 | Achamoth ENT_VAL_ACHAMOTH | parent_of | Yaldabaoth ENT_GNO_YALDABAOTH | high | Achamoth (Lower Sophia) produces Yaldabaoth as her imperfect creation — she creates him without a divine partner, which is why he is material and ignorant rather than spiritual. This is the central act of material creation in Valentinian cosmology: Irenaeus AH I.4.1-2 describes Achamoth forming the Demiurge from the "material" component of her own passions. Yaldabaoth, knowing only his mother Achamoth and not the higher Pleroma, arrogantly declares "I am a jealous God and there is no God but me" (Exodus 20:5 in Valentinian exegesis), demonstrating his ignorance of the divine world above him. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2435 | Yaldabaoth ENT_GNO_YALDABAOTH | member_of | Archons ENT_GNO_ARCHONS | high | Yaldabaoth is not merely a member of the Archons but their head and creator: he produces the seven planetary Archons from his own substance and breath (Irenaeus AH I.5.2-3; Apocryphon of John NHC II,1). He then sits enthroned above his creation, ignorant of the divine Pleroma above him. As the chief Archon he rules the material world and enforces the imprisonment of the divine spark (pneuma) within human bodies. The seven Archons correspond to the seven planets in Valentinian and Sethian cosmological schemas. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2436 | Yaldabaoth ENT_GNO_YALDABAOTH | identified_with | Saklas ENT_GNO_SAKLAS | high | "Saklas" (Aramaic: "fool") is one of three names given to Yaldabaoth in Sethian texts: Yaldabaoth ("Child of chaos"), Saklas ("Fool"), and Samael ("Blind god"). Apocryphon of John (NHC II,1:11): "He is imperfect compared to the immortal father, for he is not perfect... He said to his fellows, 'I am God and no other god exists except me.' But by saying this, he showed the angels who were with him that there is another god; for if there were no other one, of whom would he be jealous?" The name Saklas most directly expresses his defining characteristic — ignorance/foolishness — in contrast to the Gnostic divine Nous (Mind). NHC II,1. | Nag Hammadi Library SRC_NHC | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2437 | Yaldabaoth ENT_GNO_YALDABAOTH | aligned_with | Samael ENT_GNO_SAMAEL | high | "Samael" ("Blind god") is the third name given to Yaldabaoth in Apocryphon of John (NHC II,1): his names are Yaldabaoth, Saklas, and Samael. In Sethian cosmology, Samael refers to his blindness to the divine world above him (he sees only the material realm and his own creation); in Jewish tradition Samael is the chief adversarial angel. The identification equates the Gnostic chief Archon with the Jewish demonic adversary, positioning Yaldabaoth as both the material creator and the divine opponent. This identification is one of the sharpest theological provocations in Sethian Gnostic theology — equating the creator God of the Hebrew Bible with the adversary. NHC II,1. | Nag Hammadi Library SRC_NHC | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2438 | Yaldabaoth ENT_GNO_YALDABAOTH | opposes | Sophia ENT_GNO_SOPHIA | medium | Yaldabaoth, as the product of Sophia's/Achamoth's imperfect creation, is structurally opposed to Sophia throughout the Gnostic cosmological drama: Sophia's divine spark (pneuma) is trapped within the material creation that Yaldabaoth rules, and the task of the Gnostic savior is to release this pneuma from Yaldabaoth's material prison. In Sethian texts (Apocryphon of John, NHC II,1; Hypostasis of the Archons, NHC II,4), Yaldabaoth's rule is the antagonist to Sophia's redemptive movement. Confidence medium: the relationship is structural/thematic throughout Gnostic cosmology; the specific narrative interactions vary by text. | Nag Hammadi Library SRC_NHC | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2439 | Nous ENT_VAL_NOUS | emanates_from | Bythos ENT_VAL_BYTHOS | high | Irenaeus AH I.1.1: Bythos, after an immense period of silence with Sige, resolves to emit the beginning of all things. He projects Nous (also called Monogenes, Only-begotten, Father, and Beginning of all things) as his first emission. Nous alone among the aeons is able to comprehend the Father's immeasurable greatness. Nous is the first and highest visible expression of Bythos's inner being, paired with Aletheia (Truth). The emanation of Nous from Bythos is the first act of the divine self-disclosure within the Valentinian Pleroma. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2440 | Aletheia ENT_VAL_ALETHEIA | emanates_from | Sige ENT_VAL_SIGE | high | Irenaeus AH I.1.1-2: Sige (Silence), the feminine principle paired with Bythos, is the "womb" of the first divine emission — Nous+Aletheia. Aletheia (Truth) is the feminine counterpart of Nous in the first Ogdoad syzygy. She is the divine Truth that is immediately disclosed when the Father's Mind is revealed: Nous and Aletheia together constitute the first self-manifestation of the divine pair Bythos+Sige. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2441 | Logos ENT_VAL_LOGOS | parent_of | Decad ENT_VAL_DECAD | high | Irenaeus AH I.2.5: Logos and Zoe (the second Ogdoad syzygy) produce the ten Decad aeons. The Decad is the second tier of the Valentinian Pleroma, generated by the creative activity of the divine Word (Logos) and Life (Zoe) — the principles of creative utterance and living generativity. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2442 | Zoe ENT_VAL_ZOE | parent_of | Decad ENT_VAL_DECAD | high | Irenaeus AH I.2.5: Zoe and Logos together produce the ten Decad aeons. The pairing of Logos (Word) and Zoe (Life) as the generative principle of the second Pleroma tier reflects the Johannine theological matrix (John 1:4: "In him was life [zoe], and the life was the light of all people") that underpins Valentinian cosmological speculation. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2443 | Anthropos ENT_VAL_ANTHROPOS | parent_of | Dodecad ENT_VAL_DODECAD | high | Irenaeus AH I.2.5-6: Anthropos (Primordial Human) and Ecclesia (Assembly/Church) produce the twelve Dodecad aeons. Anthropos as the generative principle of the Dodecad reflects the Valentinian insight that the divine human form is itself cosmogonically productive — the image of the divine Human generates the structures of community (Ecclesia) and the virtues (Pistis, Elpis, Agape, etc.) that constitute the Dodecad. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2444 | Ecclesia ENT_VAL_ECCLESIA | parent_of | Dodecad ENT_VAL_DODECAD | high | Irenaeus AH I.2.5-6: Ecclesia (Assembly/Church) and Anthropos together produce the twelve Dodecad aeons. Ecclesia as the co-generative principle of the Dodecad reflects the Valentinian ecclesiology: the divine Assembly generates the virtues (faith, hope, love, etc.) that bind the pneumatic community. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2445 | Monogenes ENT_VAL_MONOGENES | member_of | Decad ENT_VAL_DECAD | high | Irenaeus AH I.2.5: Monogenes and Macaria are the fifth (final) pair of the Decad. Monogenes is the Decad's "only-begotten" figure, echoing the title applied to Nous at the Ogdoad level. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2446 | Pistis ENT_VAL_PISTIS | member_of | Dodecad ENT_VAL_DODECAD | high | Irenaeus AH I.2.5: Pistis and Paracletos are the first pair of the Dodecad. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2447 | Agape ENT_VAL_AGAPE | member_of | Dodecad ENT_VAL_DODECAD | high | Irenaeus AH I.2.5: Agape and Metricos are the third pair of the Dodecad. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2448 | Theletos ENT_VAL_THELETOS | member_of | Dodecad ENT_VAL_DODECAD | high | Irenaeus AH I.2.5: Theletos and Sophia are the sixth (final) pair of the Dodecad — Sophia is the 30th and last aeon of the entire Pleroma. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2449 | Sophia ENT_GNO_SOPHIA | member_of | Dodecad ENT_VAL_DODECAD | high | Sophia (the 30th and final aeon of the entire Pleroma) is paired with Theletos as the sixth (last) pair of the Dodecad. Her position as the outermost aeon — closest to the Pleroma boundary (Horos) and furthest from Bythos — is a structural precondition for her fall: she is the most distant from the Father and therefore most susceptible to the desire to comprehend him directly. Irenaeus AH I.2.2-3. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2450 | Sophia ENT_GNO_SOPHIA | spouse_of | Theletos ENT_VAL_THELETOS | high | Irenaeus AH I.2.2: Sophia is paired with Theletos as the final syzygy of the Dodecad. The separation of Sophia from Theletos — her desire to comprehend the Father without her proper consort — is the cosmological disaster that generates Achamoth and ultimately the material world. The Sophia-Theletos pairing is the most theologically loaded syzygy in the Valentinian Pleroma, since it is the integrity of this pairing (Wisdom operating within the bounds of divine Will) that separates the ordered Pleroma from the chaotic material creation. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2570 | Prognosis ENT_SET_PROGNOSIS | emanates_from | Barbelo ENT_SET_BARBELO | high | Foreknowledge is granted to Barbelo as her aeon. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2571 | Aphtharsia ENT_SET_APHTHARSIA | emanates_from | Barbelo ENT_SET_BARBELO | high | Incorruptibility stands forth as one of Barbelo's aeons. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2572 | Aionia Zoe ENT_SET_AIONIA_ZOE | emanates_from | Barbelo ENT_SET_BARBELO | high | Eternal Life stands forth as one of Barbelo's aeons. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2573 | Charis ENT_SET_CHARIS | member_of | Harmozel ENT_SET_HARMOZEL | high | Grace is an aeon of the first luminary Harmozel. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2574 | Aletheia (Sethian) ENT_SET_ALETHEIA | member_of | Harmozel ENT_SET_HARMOZEL | high | Truth is an aeon of the first luminary Harmozel. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2575 | Morphe ENT_SET_MORPHE | member_of | Harmozel ENT_SET_HARMOZEL | high | Form is an aeon of the first luminary Harmozel. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2576 | Aisthesis ENT_SET_AISTHESIS | member_of | Oroiael ENT_SET_OROIAEL | high | Perception is an aeon of the second luminary Oroiael. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2577 | Mneme ENT_SET_MNEME | member_of | Oroiael ENT_SET_OROIAEL | high | Memory is an aeon of the second luminary Oroiael. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2578 | Epinoia ENT_SET_EPINNOIA | member_of | Oroiael ENT_SET_OROIAEL | medium | Afterthought (Epinoia) is reckoned among the aeons of the second luminary Oroiael. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2579 | Synesis ENT_SET_SYNESIS | member_of | Daveithe ENT_SET_DAVEITHE | high | Understanding is an aeon of the third luminary Daveithe. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2580 | Agape (Sethian) ENT_SET_AGAPE | member_of | Daveithe ENT_SET_DAVEITHE | high | Love is an aeon of the third luminary Daveithe. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2581 | Idea ENT_SET_IDEA | member_of | Daveithe ENT_SET_DAVEITHE | high | Idea is an aeon of the third luminary Daveithe. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2582 | Teleios ENT_SET_TELEIOS | member_of | Eleleth ENT_SET_ELELETH | high | Perfection is an aeon of the fourth luminary Eleleth. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2583 | Eirene (Sethian) ENT_SET_EIRENE | member_of | Eleleth ENT_SET_ELELETH | high | Peace is an aeon of the fourth luminary Eleleth. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2584 | Sophia ENT_GNO_SOPHIA | member_of | Eleleth ENT_SET_ELELETH | medium | Sophia is associated with the fourth luminary Eleleth before her fall. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2585 | Aletheia (Sethian) ENT_SET_ALETHEIA | embodies | Truth ENT_TRUTH | high | The aeon Aletheia is Truth personified. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2586 | Mneme ENT_SET_MNEME | embodies | Memory ENT_MEMORY | high | The aeon Mneme is Memory personified. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2587 | Synesis ENT_SET_SYNESIS | embodies | Understanding ENT_UNDERSTANDING | high | The aeon Synesis is Understanding personified. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2588 | Agape (Sethian) ENT_SET_AGAPE | embodies | Love ENT_LOVE | high | The aeon Agape is Love personified. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2589 | Adamas ENT_SET_ADAMAS | dwells_in | Harmozel ENT_SET_HARMOZEL | high | The perfect Man Adamas is placed in the first luminary Harmozel. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2590 | Seth ENT_SET_SETH | dwells_in | Oroiael ENT_SET_OROIAEL | high | The heavenly Seth is placed in the second luminary Oroiael. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2591 | Seed of Seth ENT_SET_SEED_OF_SETH | dwells_in | Daveithe ENT_SET_DAVEITHE | high | The seed (posterity) of Seth is placed in the third luminary Daveithe. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2592 | Souls of the Repentant ENT_SET_REPENTANT_SOULS | dwells_in | Eleleth ENT_SET_ELELETH | high | The souls who repented late are placed in the fourth luminary Eleleth. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2593 | Autogenes ENT_SET_AUTOGENES | identified_with | Christ ENT_GNO_CHRIST | high | The self-generated Autogenes is the divine Christ anointed by the Invisible Spirit. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2594 | Autogenes ENT_SET_AUTOGENES | rules | Four Luminaries ENT_SET_FOUR_LUMINARIES | high | The Autogenes is set over the Four Luminaries and their aeons. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2595 | Yaldabaoth ENT_GNO_YALDABAOTH | emanates_from | Sophia ENT_GNO_SOPHIA | high | Sophia brings forth Yaldabaoth alone, without her consort or the Spirit's consent; he is her malformed offspring. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2596 | Yaldabaoth ENT_GNO_YALDABAOTH | parent_of | Twelve Authorities ENT_SET_TWELVE_AUTHORITIES | high | Yaldabaoth begets the twelve authorities to rule the cosmos. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2597 | Seven Kings of the Heavens ENT_SET_SEVEN_KINGS | member_of | Twelve Authorities ENT_SET_TWELVE_AUTHORITIES | high | The seven heavenly kings are seven of the twelve authorities. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2598 | Five over the Chaos ENT_SET_FIVE_CHAOS | member_of | Twelve Authorities ENT_SET_TWELVE_AUTHORITIES | high | The five over the chaos of the underworld complete the twelve authorities. | Przemyslaw Piwowarczyk, A Lexicon of Spiritual Powers in the Nag Hammadi "Library" in the Light of the Texts of Ritual Power SRC_PIWOWARCZYK_LEXICON | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2599 | Twelve Authorities ENT_SET_TWELVE_AUTHORITIES | member_of | Archons ENT_GNO_ARCHONS | high | The twelve authorities are the chief archons of Yaldabaoth's realm. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2600 | Heimarmene ENT_SET_HEIMARMENE | embodies | Fate ENT_FATE | high | Heimarmene is Fate, the astral bondage the archons impose on humanity. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2601 | Seventy-two Angels ENT_SET_72_ANGELS | member_of | Archons ENT_GNO_ARCHONS | high | The seventy-two angels serve the archons in fashioning the psychic body of Adam. | Przemyslaw Piwowarczyk, A Lexicon of Spiritual Powers in the Nag Hammadi "Library" in the Light of the Texts of Ritual Power SRC_PIWOWARCZYK_LEXICON | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2602 | Four Demons of the Passions ENT_SET_FOUR_DEMONS | member_of | Archons ENT_GNO_ARCHONS | high | The four demons of the passions belong to the archontic ordering of the material body. | Przemyslaw Piwowarczyk, A Lexicon of Spiritual Powers in the Nag Hammadi "Library" in the Light of the Texts of Ritual Power SRC_PIWOWARCZYK_LEXICON | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2603 | Four Demons of the Passions ENT_SET_FOUR_DEMONS | causes_affliction | Humans ENT_HUMANS | high | The four chief demons rule the passions that afflict humanity in the material body. | Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2604 | First Mystery ENT_PS_FIRST_MYSTERY | emanates_from | Monad ENT_GNO_MONAD | high | The First Mystery is the manifest face of the Ineffable (the Monad/One). | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2605 | First Mystery ENT_PS_FIRST_MYSTERY | identified_with | Christ ENT_GNO_CHRIST | high | The risen Jesus reveals himself as the First Mystery looking outward. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2606 | Twenty-four Invisibles ENT_PS_24_INVISIBLES | dwells_in | Treasury of the Light ENT_PS_TREASURY_LIGHT | high | The twenty-four invisibles belong to the Treasury of the Light. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2607 | Five Helpers ENT_PS_FIVE_HELPERS | member_of | Treasury of the Light ENT_PS_TREASURY_LIGHT | high | The five Helpers are great powers of the Treasury of the Light. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2608 | Jeu ENT_PS_JEU | rules | Treasury of the Light ENT_PS_TREASURY_LIGHT | medium | Jeu, overseer of the Light, orders the Treasury and its emanations. | The (Two) Books of Jeu (Bruce Codex), c. 3rd-4th c. CE, Egypt SRC_BOOKS_OF_JEU | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2609 | Jeu ENT_PS_JEU | emanates_from | First Mystery ENT_PS_FIRST_MYSTERY | medium | Jeu is produced from the First Mystery to arrange the light-world. | The (Two) Books of Jeu (Bruce Codex), c. 3rd-4th c. CE, Egypt SRC_BOOKS_OF_JEU | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2610 | Jeu ENT_PS_JEU | rules | Aeons ENT_GNO_AEONS | medium | Jeu sets in order the places of the aeons and their rulers. | The (Two) Books of Jeu (Bruce Codex), c. 3rd-4th c. CE, Egypt SRC_BOOKS_OF_JEU | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2611 | Treasury of the Light ENT_PS_TREASURY_LIGHT | aligned_with | Salvation ENT_SALVATION | medium | The Treasury of the Light is the goal and inheritance of the saved soul. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2612 | Virgin of the Light ENT_PS_VIRGIN_LIGHT | judges | Dead ENT_DEAD | high | The Virgin of the Light examines and judges the souls of the dead. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2613 | Virgin of the Light ENT_PS_VIRGIN_LIGHT | rules | Receivers of the Light ENT_PS_RECEIVERS | high | The Virgin of the Light directs her receivers, who take charge of the souls. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2614 | Receivers of the Light ENT_PS_RECEIVERS | guides | Dead ENT_DEAD | high | The receivers convey souls upward to the Light or back to the sphere of rebirth. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2615 | Melchizedek (Zorokothora) ENT_PS_MELCHIZEDEK | rules | Receivers of the Light ENT_PS_RECEIVERS | medium | Zorokothora Melchizedek is the great receiver over the gatherers of the light. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2616 | Melchizedek (Zorokothora) ENT_PS_MELCHIZEDEK | mediates | Salvation ENT_SALVATION | medium | Melchizedek purifies and carries the gathered light up into the Treasury, mediating the soul's salvation. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2617 | Pistis Sophia ENT_PS_PISTIS_SOPHIA | identified_with | Sophia ENT_GNO_SOPHIA | high | Pistis Sophia is the Askew Codex form of the Gnostic aeon Sophia. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2618 | Pistis Sophia ENT_PS_PISTIS_SOPHIA | dwells_in | Thirteenth Aeon ENT_PS_THIRTEENTH_AEON | high | Pistis Sophia originally dwells in the Thirteenth Aeon before her descent. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2619 | Pistis Sophia ENT_PS_PISTIS_SOPHIA | undergoes_process | Salvation ENT_SALVATION | high | Through thirteen repentances Pistis Sophia is purified and restored — the paradigm of the penitent soul. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2620 | Authades ENT_PS_AUTHADES | opposes | Pistis Sophia ENT_PS_PISTIS_SOPHIA | high | Authades envies and persecutes Pistis Sophia, luring her into the Chaos. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2621 | Authades ENT_PS_AUTHADES | dwells_in | Thirteenth Aeon ENT_PS_THIRTEENTH_AEON | high | Authades is a proud power of the Thirteenth Aeon. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2622 | Authades ENT_PS_AUTHADES | parent_of | Lion-faced Power ENT_PS_LION_FACED | high | The lion-faced power is the emanation of Authades. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2623 | Lion-faced Power ENT_PS_LION_FACED | causes_affliction | Pistis Sophia ENT_PS_PISTIS_SOPHIA | high | The lion-faced power, disguised as light, deceives and torments Pistis Sophia. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2624 | Adamas the Tyrant ENT_PS_ADAMAS_TYRANT | opposes | Pistis Sophia ENT_PS_PISTIS_SOPHIA | high | Adamas the Tyrant and his rulers oppress Pistis Sophia in the Chaos. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2625 | Adamas the Tyrant ENT_PS_ADAMAS_TYRANT | member_of | Archons ENT_GNO_ARCHONS | medium | Adamas the Tyrant is a chief archon of the lower rulers. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2626 | Thirteenth Aeon ENT_PS_THIRTEENTH_AEON | member_of | Aeons ENT_GNO_AEONS | medium | The Thirteenth Aeon stands at the head of the aeonic structure, above the twelve. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2627 | Michael ENT_ISR_MICHAEL | guides | Pistis Sophia ENT_PS_PISTIS_SOPHIA | medium | Michael and Gabriel are sent to bear Pistis Sophia up out of the Chaos on their hands. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2628 | Gabriel ENT_ISR_GABRIEL | guides | Pistis Sophia ENT_PS_PISTIS_SOPHIA | medium | Gabriel, with Michael, carries Pistis Sophia out of the Chaos. | Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2629 | Great Archon ENT_BAS_GREAT_ARCHON | emanates_from | Unbegotten Father ENT_BAS_UNBEGOTTEN | medium | The Great Archon arises from the cosmic seed sown by the non-existent Father. | Hippolytus of Rome, Refutatio Omnium Haeresium (Philosophumena), c. 225-235 CE SRC_HIPPOLYTUS_REF | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2630 | Unbegotten Father ENT_BAS_UNBEGOTTEN | aligned_with | Monad ENT_GNO_MONAD | medium | The Basilidean ineffable Father parallels the Gnostic unknowable Monad/One. | Hippolytus of Rome, Refutatio Omnium Haeresium (Philosophumena), c. 225-235 CE SRC_HIPPOLYTUS_REF | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2631 | Abrasax ENT_BAS_ABRASAX | rules | Archons ENT_GNO_ARCHONS | high | Abrasax rules the 365 heavens and their archontic powers. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2632 | Abrasax ENT_BAS_ABRASAX | aligned_with | Heimarmene ENT_SET_HEIMARMENE | medium | As lord of the 365 (the cosmic year), Abrasax presides over the astral cycle bound up with Fate. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2633 | Great Archon ENT_BAS_GREAT_ARCHON | aligned_with | Demiurge ENT_GNO_DEMIURGE | medium | The Great Archon, who believes himself the highest god while a power stands above him, plays the demiurgic role. | Hippolytus of Rome, Refutatio Omnium Haeresium (Philosophumena), c. 225-235 CE SRC_HIPPOLYTUS_REF | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2634 | Simon Magus ENT_SIM_SIMON | identified_with | Great Power ENT_SIM_GREAT_POWER | high | Simon was venerated as the manifestation of the supreme Great Power. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2635 | Simon Magus ENT_SIM_SIMON | paired_with | Helena (Ennoia) ENT_SIM_HELENA | high | Simon and his Ennoia Helena form the redeemer-and-redeemed pair of the Simonian myth. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2636 | Helena (Ennoia) ENT_SIM_HELENA | identified_with | Ennoia ENT_VAL_ENNOIA | medium | Helena is the Ennoia (First Thought) of the Great Power. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2637 | Helena (Ennoia) ENT_SIM_HELENA | aligned_with | Sophia ENT_GNO_SOPHIA | high | The fallen, imprisoned, and redeemed Helena/Ennoia is the earliest form of the fallen-Wisdom (Sophia) myth. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2638 | Great Power ENT_SIM_GREAT_POWER | aligned_with | Monad ENT_GNO_MONAD | medium | The Simonian Great Power is the supreme principle, parallel to the Gnostic Monad. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2639 | Epiphanes ENT_CAR_EPIPHANES | aligned_with | Monad ENT_GNO_MONAD | medium | Epiphanes' teaching (in his On Righteousness) centred on the primal divine Monad and its undivided generosity. | Clement of Alexandria, Stromata and Excerpta ex Theodoto, c. 195-205 CE SRC_CLEMENT_STROM | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2640 | Stranger God ENT_MAR_STRANGER_GOD | opposes | Demiurge ENT_GNO_DEMIURGE | high | Marcion's good Stranger God stands wholly opposed to the just Creator of the world and the Law. | Tertullian, Adversus Marcionem (and Adversus Valentinianos), c. 207-212 CE SRC_TERTULLIAN_MARC | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2641 | Stranger God ENT_MAR_STRANGER_GOD | aligned_with | Monad ENT_GNO_MONAD | medium | The previously unknown, transcendent good God parallels the Gnostic supreme unknown. | Tertullian, Adversus Marcionem (and Adversus Valentinianos), c. 207-212 CE SRC_TERTULLIAN_MARC | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2642 | Seven World-Creating Angels ENT_SAT_SEVEN_ANGELS | member_of | Archons ENT_GNO_ARCHONS | high | The seven world-creating angels are the archontic rulers of the Saturnilian cosmos. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2643 | Seven World-Creating Angels ENT_SAT_SEVEN_ANGELS | aligned_with | Hebdomad ENT_OPH_HEBDOMAD | medium | The seven creating angels correspond to the planetary Hebdomad of the other Gnostic systems. | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2644 | Bythios ENT_VAL_BYTHIOS | member_of | Decad ENT_VAL_DECAD | high | Aeon of the Decad (Irenaeus AH I.1.2). | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2645 | Mixis ENT_VAL_MIXIS | member_of | Decad ENT_VAL_DECAD | high | Aeon of the Decad (Irenaeus AH I.1.2). | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2646 | Ageratos ENT_VAL_AGERATOS | member_of | Decad ENT_VAL_DECAD | high | Aeon of the Decad (Irenaeus AH I.1.2). | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2647 | Henosis ENT_VAL_HENOSIS | member_of | Decad ENT_VAL_DECAD | high | Aeon of the Decad (Irenaeus AH I.1.2). | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2648 | Autophyes ENT_VAL_AUTOPHYES | member_of | Decad ENT_VAL_DECAD | high | Aeon of the Decad (Irenaeus AH I.1.2). | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2649 | Hedone (Valentinian) ENT_VAL_HEDONE | member_of | Decad ENT_VAL_DECAD | high | Aeon of the Decad (Irenaeus AH I.1.2). | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
| 2650 | Akinetos ENT_VAL_AKINETOS | member_of | Decad ENT_VAL_DECAD | high | Aeon of the Decad (Irenaeus AH I.1.2). | Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH | reviewed | Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH |
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CREATE TABLE "entity_relationships" (
[relationship_id] INTEGER PRIMARY KEY,
[subject_entity_id] TEXT REFERENCES [entities]([entity_id]),
[relationship_type] TEXT REFERENCES [relationship_types]([relationship_type]),
[object_entity_id] TEXT REFERENCES [entities]([entity_id]),
[confidence] TEXT,
[rationale] TEXT,
[source_id] TEXT REFERENCES [sources]([source_id]),
[review_status] TEXT,
[period_id] TEXT REFERENCES [periods]([period_id])
);
CREATE INDEX [idx_entity_relationships_period_id]
ON [entity_relationships] ([period_id]);
CREATE INDEX [idx_entity_relationships_source_id]
ON [entity_relationships] ([source_id]);
CREATE INDEX [idx_entity_relationships_object_entity_id]
ON [entity_relationships] ([object_entity_id]);
CREATE INDEX [idx_entity_relationships_relationship_type]
ON [entity_relationships] ([relationship_type]);
CREATE INDEX [idx_entity_relationships_subject_entity_id]
ON [entity_relationships] ([subject_entity_id]);