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Relationships

2,079 typed, source-backed relationships between entities. Each row records a directed relationship (subject → type → object) with a justifying source and rationale note. See relationship_types for the full controlled vocabulary of 70 relationship types. Key types: reception_of / received_as (transmission across traditions), equated_with (interpretatio graeca / analogues), parent_of (genealogy), member_of (collective membership), emanates_from (Gnostic/Neoplatonic structure).

Data license: MIT · Data source: jebboone/deitydb

subject_entity_id
{'description': 'The entity initiating or holding the relationship'}
relationship_type
{'description': 'Typed relationship from the controlled vocabulary (see relationship_types table)'}
object_entity_id
{'description': 'The entity receiving or targeted by the relationship'}
confidence
{'description': 'high / medium / low / speculative'}
rationale
{'description': 'Scholarly justification for the relationship, with source citations'}
source_id
{'description': 'Primary source justifying this relationship'}
period_id
{'description': 'Historical period in which this relationship is attested (null = all periods)'}

196 rows where period_id = "PER_GNO_2ND_4TH"

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Suggested facets: relationship_type, confidence, source_id

relationship_id ▼ subject_entity_id relationship_type object_entity_id confidence rationale source_id review_status period_id
2410 Spenta Armaiti ENT_ZOR_SPENTA_ARMATI aligned_with Sophia ENT_GNO_SOPHIA medium Spenta Armaiti ("Holy Devotion" / "Bounteous Piety") is the sole feminine Amesha Spenta — described as the daughter of Ahura Mazda in Yasna 45.4, governing the domains of earth (her physical correlate), piety, and holy devotion. She represents the divine feminine principle within the Zoroastrian divine emanation structure, combining wisdom-as-devotion with earth-mother function. Gnostic Sophia ("Wisdom") is the supreme feminine divine aeon in both Valentinian and Sethian Gnostic cosmologies (Apocryphon of John, NHC II,1; Trimorphic Protennoia, NHC XIII,1): the last of the Pleroma aeons in Valentinianism, whose unsanctioned creative act precipitates material creation; the divine mother figure whose consort/fall is cosmogonically central. The alignment is grounded in their shared status as the feminine divine wisdom/devotion figure within an emanatory divine hierarchy (Ahura Mazda → 6 Amesha Spentas; Supreme Father → 30 aeons). Confidence medium: the parallel is structural/typological; the Gnostic Sophia's role is more cosmogonically catastrophic than Spenta Armaiti's, and the traditions developed independently. Layton, The Gnostic Scriptures (1987) pp. 267-303; Boyce (1982) p. 71. Nag Hammadi Library SRC_NHC reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2412 Ameretat ENT_ZOR_AMERETAT aligned_with Zoe ENT_GNO_ZOE medium Ameretat ("Immortality" — from Avestan a-mereta, "without death") is the Amesha Spenta of immortality and plants: his physical correlate is vegetation (which embodies perpetual renewal and thus the principle of deathlessness), and he governs the blessed immortality awaiting the righteous at the renovation of the world (Frashokereti). Gnostic Zoe ("Life") appears as one of the divine luminaries/aeons in Sethian Gnostic texts including the Apocryphon of John (NHC II,1: Zoe is one of the four lights), On the Origin of the World (NHC II,5: Zoe is the divine life principle), and Trimorphic Protennoia. The semantic alignment is the most direct available between an Amesha Spenta and a Gnostic aeon: Ameretat = "without-death" = immortality = life without end; Zoe = "Life." Both function within emanatory divine hierarchies as the positive life-principle standing in opposition to death and darkness (Ameretat opposes Zairika, the demoness of aging; Zoe stands against the death-principle in material creation). Confidence medium: the correspondence is semantic and structural but the traditions developed independently; the Gnostic Zoe's cosmological function differs from Ameretat's eschatological role. Layton (1987) pp. 23-51; Boyce (1982) p. 79. Nag Hammadi Library SRC_NHC reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2434 Achamoth ENT_VAL_ACHAMOTH parent_of Yaldabaoth ENT_GNO_YALDABAOTH high Achamoth (Lower Sophia) produces Yaldabaoth as her imperfect creation — she creates him without a divine partner, which is why he is material and ignorant rather than spiritual. This is the central act of material creation in Valentinian cosmology: Irenaeus AH I.4.1-2 describes Achamoth forming the Demiurge from the "material" component of her own passions. Yaldabaoth, knowing only his mother Achamoth and not the higher Pleroma, arrogantly declares "I am a jealous God and there is no God but me" (Exodus 20:5 in Valentinian exegesis), demonstrating his ignorance of the divine world above him. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2435 Yaldabaoth ENT_GNO_YALDABAOTH member_of Archons ENT_GNO_ARCHONS high Yaldabaoth is not merely a member of the Archons but their head and creator: he produces the seven planetary Archons from his own substance and breath (Irenaeus AH I.5.2-3; Apocryphon of John NHC II,1). He then sits enthroned above his creation, ignorant of the divine Pleroma above him. As the chief Archon he rules the material world and enforces the imprisonment of the divine spark (pneuma) within human bodies. The seven Archons correspond to the seven planets in Valentinian and Sethian cosmological schemas. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2436 Yaldabaoth ENT_GNO_YALDABAOTH identified_with Saklas ENT_GNO_SAKLAS high "Saklas" (Aramaic: "fool") is one of three names given to Yaldabaoth in Sethian texts: Yaldabaoth ("Child of chaos"), Saklas ("Fool"), and Samael ("Blind god"). Apocryphon of John (NHC II,1:11): "He is imperfect compared to the immortal father, for he is not perfect... He said to his fellows, 'I am God and no other god exists except me.' But by saying this, he showed the angels who were with him that there is another god; for if there were no other one, of whom would he be jealous?" The name Saklas most directly expresses his defining characteristic — ignorance/foolishness — in contrast to the Gnostic divine Nous (Mind). NHC II,1. Nag Hammadi Library SRC_NHC reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2437 Yaldabaoth ENT_GNO_YALDABAOTH aligned_with Samael ENT_GNO_SAMAEL high "Samael" ("Blind god") is the third name given to Yaldabaoth in Apocryphon of John (NHC II,1): his names are Yaldabaoth, Saklas, and Samael. In Sethian cosmology, Samael refers to his blindness to the divine world above him (he sees only the material realm and his own creation); in Jewish tradition Samael is the chief adversarial angel. The identification equates the Gnostic chief Archon with the Jewish demonic adversary, positioning Yaldabaoth as both the material creator and the divine opponent. This identification is one of the sharpest theological provocations in Sethian Gnostic theology — equating the creator God of the Hebrew Bible with the adversary. NHC II,1. Nag Hammadi Library SRC_NHC reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2438 Yaldabaoth ENT_GNO_YALDABAOTH opposes Sophia ENT_GNO_SOPHIA medium Yaldabaoth, as the product of Sophia's/Achamoth's imperfect creation, is structurally opposed to Sophia throughout the Gnostic cosmological drama: Sophia's divine spark (pneuma) is trapped within the material creation that Yaldabaoth rules, and the task of the Gnostic savior is to release this pneuma from Yaldabaoth's material prison. In Sethian texts (Apocryphon of John, NHC II,1; Hypostasis of the Archons, NHC II,4), Yaldabaoth's rule is the antagonist to Sophia's redemptive movement. Confidence medium: the relationship is structural/thematic throughout Gnostic cosmology; the specific narrative interactions vary by text. Nag Hammadi Library SRC_NHC reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2439 Nous ENT_VAL_NOUS emanates_from Bythos ENT_VAL_BYTHOS high Irenaeus AH I.1.1: Bythos, after an immense period of silence with Sige, resolves to emit the beginning of all things. He projects Nous (also called Monogenes, Only-begotten, Father, and Beginning of all things) as his first emission. Nous alone among the aeons is able to comprehend the Father's immeasurable greatness. Nous is the first and highest visible expression of Bythos's inner being, paired with Aletheia (Truth). The emanation of Nous from Bythos is the first act of the divine self-disclosure within the Valentinian Pleroma. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2440 Aletheia ENT_VAL_ALETHEIA emanates_from Sige ENT_VAL_SIGE high Irenaeus AH I.1.1-2: Sige (Silence), the feminine principle paired with Bythos, is the "womb" of the first divine emission — Nous+Aletheia. Aletheia (Truth) is the feminine counterpart of Nous in the first Ogdoad syzygy. She is the divine Truth that is immediately disclosed when the Father's Mind is revealed: Nous and Aletheia together constitute the first self-manifestation of the divine pair Bythos+Sige. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2441 Logos ENT_VAL_LOGOS parent_of Decad ENT_VAL_DECAD high Irenaeus AH I.2.5: Logos and Zoe (the second Ogdoad syzygy) produce the ten Decad aeons. The Decad is the second tier of the Valentinian Pleroma, generated by the creative activity of the divine Word (Logos) and Life (Zoe) — the principles of creative utterance and living generativity. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2442 Zoe ENT_VAL_ZOE parent_of Decad ENT_VAL_DECAD high Irenaeus AH I.2.5: Zoe and Logos together produce the ten Decad aeons. The pairing of Logos (Word) and Zoe (Life) as the generative principle of the second Pleroma tier reflects the Johannine theological matrix (John 1:4: "In him was life [zoe], and the life was the light of all people") that underpins Valentinian cosmological speculation. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2443 Anthropos ENT_VAL_ANTHROPOS parent_of Dodecad ENT_VAL_DODECAD high Irenaeus AH I.2.5-6: Anthropos (Primordial Human) and Ecclesia (Assembly/Church) produce the twelve Dodecad aeons. Anthropos as the generative principle of the Dodecad reflects the Valentinian insight that the divine human form is itself cosmogonically productive — the image of the divine Human generates the structures of community (Ecclesia) and the virtues (Pistis, Elpis, Agape, etc.) that constitute the Dodecad. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2444 Ecclesia ENT_VAL_ECCLESIA parent_of Dodecad ENT_VAL_DODECAD high Irenaeus AH I.2.5-6: Ecclesia (Assembly/Church) and Anthropos together produce the twelve Dodecad aeons. Ecclesia as the co-generative principle of the Dodecad reflects the Valentinian ecclesiology: the divine Assembly generates the virtues (faith, hope, love, etc.) that bind the pneumatic community. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2445 Monogenes ENT_VAL_MONOGENES member_of Decad ENT_VAL_DECAD high Irenaeus AH I.2.5: Monogenes and Macaria are the fifth (final) pair of the Decad. Monogenes is the Decad's "only-begotten" figure, echoing the title applied to Nous at the Ogdoad level. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2446 Pistis ENT_VAL_PISTIS member_of Dodecad ENT_VAL_DODECAD high Irenaeus AH I.2.5: Pistis and Paracletos are the first pair of the Dodecad. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2447 Agape ENT_VAL_AGAPE member_of Dodecad ENT_VAL_DODECAD high Irenaeus AH I.2.5: Agape and Metricos are the third pair of the Dodecad. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2448 Theletos ENT_VAL_THELETOS member_of Dodecad ENT_VAL_DODECAD high Irenaeus AH I.2.5: Theletos and Sophia are the sixth (final) pair of the Dodecad — Sophia is the 30th and last aeon of the entire Pleroma. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2449 Sophia ENT_GNO_SOPHIA member_of Dodecad ENT_VAL_DODECAD high Sophia (the 30th and final aeon of the entire Pleroma) is paired with Theletos as the sixth (last) pair of the Dodecad. Her position as the outermost aeon — closest to the Pleroma boundary (Horos) and furthest from Bythos — is a structural precondition for her fall: she is the most distant from the Father and therefore most susceptible to the desire to comprehend him directly. Irenaeus AH I.2.2-3. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2450 Sophia ENT_GNO_SOPHIA spouse_of Theletos ENT_VAL_THELETOS high Irenaeus AH I.2.2: Sophia is paired with Theletos as the final syzygy of the Dodecad. The separation of Sophia from Theletos — her desire to comprehend the Father without her proper consort — is the cosmological disaster that generates Achamoth and ultimately the material world. The Sophia-Theletos pairing is the most theologically loaded syzygy in the Valentinian Pleroma, since it is the integrity of this pairing (Wisdom operating within the bounds of divine Will) that separates the ordered Pleroma from the chaotic material creation. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2570 Prognosis ENT_SET_PROGNOSIS emanates_from Barbelo ENT_SET_BARBELO high Foreknowledge is granted to Barbelo as her aeon. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2571 Aphtharsia ENT_SET_APHTHARSIA emanates_from Barbelo ENT_SET_BARBELO high Incorruptibility stands forth as one of Barbelo's aeons. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2572 Aionia Zoe ENT_SET_AIONIA_ZOE emanates_from Barbelo ENT_SET_BARBELO high Eternal Life stands forth as one of Barbelo's aeons. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2573 Charis ENT_SET_CHARIS member_of Harmozel ENT_SET_HARMOZEL high Grace is an aeon of the first luminary Harmozel. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2574 Aletheia (Sethian) ENT_SET_ALETHEIA member_of Harmozel ENT_SET_HARMOZEL high Truth is an aeon of the first luminary Harmozel. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2575 Morphe ENT_SET_MORPHE member_of Harmozel ENT_SET_HARMOZEL high Form is an aeon of the first luminary Harmozel. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2576 Aisthesis ENT_SET_AISTHESIS member_of Oroiael ENT_SET_OROIAEL high Perception is an aeon of the second luminary Oroiael. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2577 Mneme ENT_SET_MNEME member_of Oroiael ENT_SET_OROIAEL high Memory is an aeon of the second luminary Oroiael. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2578 Epinoia ENT_SET_EPINNOIA member_of Oroiael ENT_SET_OROIAEL medium Afterthought (Epinoia) is reckoned among the aeons of the second luminary Oroiael. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2579 Synesis ENT_SET_SYNESIS member_of Daveithe ENT_SET_DAVEITHE high Understanding is an aeon of the third luminary Daveithe. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2580 Agape (Sethian) ENT_SET_AGAPE member_of Daveithe ENT_SET_DAVEITHE high Love is an aeon of the third luminary Daveithe. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2581 Idea ENT_SET_IDEA member_of Daveithe ENT_SET_DAVEITHE high Idea is an aeon of the third luminary Daveithe. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2582 Teleios ENT_SET_TELEIOS member_of Eleleth ENT_SET_ELELETH high Perfection is an aeon of the fourth luminary Eleleth. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2583 Eirene (Sethian) ENT_SET_EIRENE member_of Eleleth ENT_SET_ELELETH high Peace is an aeon of the fourth luminary Eleleth. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2584 Sophia ENT_GNO_SOPHIA member_of Eleleth ENT_SET_ELELETH medium Sophia is associated with the fourth luminary Eleleth before her fall. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2585 Aletheia (Sethian) ENT_SET_ALETHEIA embodies Truth ENT_TRUTH high The aeon Aletheia is Truth personified. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2586 Mneme ENT_SET_MNEME embodies Memory ENT_MEMORY high The aeon Mneme is Memory personified. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2587 Synesis ENT_SET_SYNESIS embodies Understanding ENT_UNDERSTANDING high The aeon Synesis is Understanding personified. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2588 Agape (Sethian) ENT_SET_AGAPE embodies Love ENT_LOVE high The aeon Agape is Love personified. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2589 Adamas ENT_SET_ADAMAS dwells_in Harmozel ENT_SET_HARMOZEL high The perfect Man Adamas is placed in the first luminary Harmozel. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2590 Seth ENT_SET_SETH dwells_in Oroiael ENT_SET_OROIAEL high The heavenly Seth is placed in the second luminary Oroiael. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2591 Seed of Seth ENT_SET_SEED_OF_SETH dwells_in Daveithe ENT_SET_DAVEITHE high The seed (posterity) of Seth is placed in the third luminary Daveithe. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2592 Souls of the Repentant ENT_SET_REPENTANT_SOULS dwells_in Eleleth ENT_SET_ELELETH high The souls who repented late are placed in the fourth luminary Eleleth. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2593 Autogenes ENT_SET_AUTOGENES identified_with Christ ENT_GNO_CHRIST high The self-generated Autogenes is the divine Christ anointed by the Invisible Spirit. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2594 Autogenes ENT_SET_AUTOGENES rules Four Luminaries ENT_SET_FOUR_LUMINARIES high The Autogenes is set over the Four Luminaries and their aeons. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2595 Yaldabaoth ENT_GNO_YALDABAOTH emanates_from Sophia ENT_GNO_SOPHIA high Sophia brings forth Yaldabaoth alone, without her consort or the Spirit's consent; he is her malformed offspring. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2596 Yaldabaoth ENT_GNO_YALDABAOTH parent_of Twelve Authorities ENT_SET_TWELVE_AUTHORITIES high Yaldabaoth begets the twelve authorities to rule the cosmos. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2597 Seven Kings of the Heavens ENT_SET_SEVEN_KINGS member_of Twelve Authorities ENT_SET_TWELVE_AUTHORITIES high The seven heavenly kings are seven of the twelve authorities. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2598 Five over the Chaos ENT_SET_FIVE_CHAOS member_of Twelve Authorities ENT_SET_TWELVE_AUTHORITIES high The five over the chaos of the underworld complete the twelve authorities. Przemyslaw Piwowarczyk, A Lexicon of Spiritual Powers in the Nag Hammadi "Library" in the Light of the Texts of Ritual Power SRC_PIWOWARCZYK_LEXICON reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2599 Twelve Authorities ENT_SET_TWELVE_AUTHORITIES member_of Archons ENT_GNO_ARCHONS high The twelve authorities are the chief archons of Yaldabaoth's realm. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2600 Heimarmene ENT_SET_HEIMARMENE embodies Fate ENT_FATE high Heimarmene is Fate, the astral bondage the archons impose on humanity. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2601 Seventy-two Angels ENT_SET_72_ANGELS member_of Archons ENT_GNO_ARCHONS high The seventy-two angels serve the archons in fashioning the psychic body of Adam. Przemyslaw Piwowarczyk, A Lexicon of Spiritual Powers in the Nag Hammadi "Library" in the Light of the Texts of Ritual Power SRC_PIWOWARCZYK_LEXICON reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2602 Four Demons of the Passions ENT_SET_FOUR_DEMONS member_of Archons ENT_GNO_ARCHONS high The four demons of the passions belong to the archontic ordering of the material body. Przemyslaw Piwowarczyk, A Lexicon of Spiritual Powers in the Nag Hammadi "Library" in the Light of the Texts of Ritual Power SRC_PIWOWARCZYK_LEXICON reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2603 Four Demons of the Passions ENT_SET_FOUR_DEMONS causes_affliction Humans ENT_HUMANS high The four chief demons rule the passions that afflict humanity in the material body. Apocryphon of John (The Secret Book of John), NHC II,1 / III,1 / IV,1 and BG 8502,2; c. 2nd c. CE, Egypt SRC_APOCRYPHON_JOHN reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2604 First Mystery ENT_PS_FIRST_MYSTERY emanates_from Monad ENT_GNO_MONAD high The First Mystery is the manifest face of the Ineffable (the Monad/One). Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2605 First Mystery ENT_PS_FIRST_MYSTERY identified_with Christ ENT_GNO_CHRIST high The risen Jesus reveals himself as the First Mystery looking outward. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2606 Twenty-four Invisibles ENT_PS_24_INVISIBLES dwells_in Treasury of the Light ENT_PS_TREASURY_LIGHT high The twenty-four invisibles belong to the Treasury of the Light. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2607 Five Helpers ENT_PS_FIVE_HELPERS member_of Treasury of the Light ENT_PS_TREASURY_LIGHT high The five Helpers are great powers of the Treasury of the Light. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2608 Jeu ENT_PS_JEU rules Treasury of the Light ENT_PS_TREASURY_LIGHT medium Jeu, overseer of the Light, orders the Treasury and its emanations. The (Two) Books of Jeu (Bruce Codex), c. 3rd-4th c. CE, Egypt SRC_BOOKS_OF_JEU reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2609 Jeu ENT_PS_JEU emanates_from First Mystery ENT_PS_FIRST_MYSTERY medium Jeu is produced from the First Mystery to arrange the light-world. The (Two) Books of Jeu (Bruce Codex), c. 3rd-4th c. CE, Egypt SRC_BOOKS_OF_JEU reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2610 Jeu ENT_PS_JEU rules Aeons ENT_GNO_AEONS medium Jeu sets in order the places of the aeons and their rulers. The (Two) Books of Jeu (Bruce Codex), c. 3rd-4th c. CE, Egypt SRC_BOOKS_OF_JEU reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2611 Treasury of the Light ENT_PS_TREASURY_LIGHT aligned_with Salvation ENT_SALVATION medium The Treasury of the Light is the goal and inheritance of the saved soul. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2612 Virgin of the Light ENT_PS_VIRGIN_LIGHT judges Dead ENT_DEAD high The Virgin of the Light examines and judges the souls of the dead. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2613 Virgin of the Light ENT_PS_VIRGIN_LIGHT rules Receivers of the Light ENT_PS_RECEIVERS high The Virgin of the Light directs her receivers, who take charge of the souls. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2614 Receivers of the Light ENT_PS_RECEIVERS guides Dead ENT_DEAD high The receivers convey souls upward to the Light or back to the sphere of rebirth. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2615 Melchizedek (Zorokothora) ENT_PS_MELCHIZEDEK rules Receivers of the Light ENT_PS_RECEIVERS medium Zorokothora Melchizedek is the great receiver over the gatherers of the light. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2616 Melchizedek (Zorokothora) ENT_PS_MELCHIZEDEK mediates Salvation ENT_SALVATION medium Melchizedek purifies and carries the gathered light up into the Treasury, mediating the soul's salvation. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2617 Pistis Sophia ENT_PS_PISTIS_SOPHIA identified_with Sophia ENT_GNO_SOPHIA high Pistis Sophia is the Askew Codex form of the Gnostic aeon Sophia. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2618 Pistis Sophia ENT_PS_PISTIS_SOPHIA dwells_in Thirteenth Aeon ENT_PS_THIRTEENTH_AEON high Pistis Sophia originally dwells in the Thirteenth Aeon before her descent. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2619 Pistis Sophia ENT_PS_PISTIS_SOPHIA undergoes_process Salvation ENT_SALVATION high Through thirteen repentances Pistis Sophia is purified and restored — the paradigm of the penitent soul. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2620 Authades ENT_PS_AUTHADES opposes Pistis Sophia ENT_PS_PISTIS_SOPHIA high Authades envies and persecutes Pistis Sophia, luring her into the Chaos. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2621 Authades ENT_PS_AUTHADES dwells_in Thirteenth Aeon ENT_PS_THIRTEENTH_AEON high Authades is a proud power of the Thirteenth Aeon. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2622 Authades ENT_PS_AUTHADES parent_of Lion-faced Power ENT_PS_LION_FACED high The lion-faced power is the emanation of Authades. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2623 Lion-faced Power ENT_PS_LION_FACED causes_affliction Pistis Sophia ENT_PS_PISTIS_SOPHIA high The lion-faced power, disguised as light, deceives and torments Pistis Sophia. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2624 Adamas the Tyrant ENT_PS_ADAMAS_TYRANT opposes Pistis Sophia ENT_PS_PISTIS_SOPHIA high Adamas the Tyrant and his rulers oppress Pistis Sophia in the Chaos. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2625 Adamas the Tyrant ENT_PS_ADAMAS_TYRANT member_of Archons ENT_GNO_ARCHONS medium Adamas the Tyrant is a chief archon of the lower rulers. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2626 Thirteenth Aeon ENT_PS_THIRTEENTH_AEON member_of Aeons ENT_GNO_AEONS medium The Thirteenth Aeon stands at the head of the aeonic structure, above the twelve. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2627 Michael ENT_ISR_MICHAEL guides Pistis Sophia ENT_PS_PISTIS_SOPHIA medium Michael and Gabriel are sent to bear Pistis Sophia up out of the Chaos on their hands. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2628 Gabriel ENT_ISR_GABRIEL guides Pistis Sophia ENT_PS_PISTIS_SOPHIA medium Gabriel, with Michael, carries Pistis Sophia out of the Chaos. Pistis Sophia (Askew Codex), c. 3rd-4th c. CE, Egypt SRC_PISTIS_SOPHIA reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2629 Great Archon ENT_BAS_GREAT_ARCHON emanates_from Unbegotten Father ENT_BAS_UNBEGOTTEN medium The Great Archon arises from the cosmic seed sown by the non-existent Father. Hippolytus of Rome, Refutatio Omnium Haeresium (Philosophumena), c. 225-235 CE SRC_HIPPOLYTUS_REF reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2630 Unbegotten Father ENT_BAS_UNBEGOTTEN aligned_with Monad ENT_GNO_MONAD medium The Basilidean ineffable Father parallels the Gnostic unknowable Monad/One. Hippolytus of Rome, Refutatio Omnium Haeresium (Philosophumena), c. 225-235 CE SRC_HIPPOLYTUS_REF reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2631 Abrasax ENT_BAS_ABRASAX rules Archons ENT_GNO_ARCHONS high Abrasax rules the 365 heavens and their archontic powers. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2632 Abrasax ENT_BAS_ABRASAX aligned_with Heimarmene ENT_SET_HEIMARMENE medium As lord of the 365 (the cosmic year), Abrasax presides over the astral cycle bound up with Fate. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2633 Great Archon ENT_BAS_GREAT_ARCHON aligned_with Demiurge ENT_GNO_DEMIURGE medium The Great Archon, who believes himself the highest god while a power stands above him, plays the demiurgic role. Hippolytus of Rome, Refutatio Omnium Haeresium (Philosophumena), c. 225-235 CE SRC_HIPPOLYTUS_REF reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2634 Simon Magus ENT_SIM_SIMON identified_with Great Power ENT_SIM_GREAT_POWER high Simon was venerated as the manifestation of the supreme Great Power. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2635 Simon Magus ENT_SIM_SIMON paired_with Helena (Ennoia) ENT_SIM_HELENA high Simon and his Ennoia Helena form the redeemer-and-redeemed pair of the Simonian myth. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2636 Helena (Ennoia) ENT_SIM_HELENA identified_with Ennoia ENT_VAL_ENNOIA medium Helena is the Ennoia (First Thought) of the Great Power. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2637 Helena (Ennoia) ENT_SIM_HELENA aligned_with Sophia ENT_GNO_SOPHIA high The fallen, imprisoned, and redeemed Helena/Ennoia is the earliest form of the fallen-Wisdom (Sophia) myth. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2638 Great Power ENT_SIM_GREAT_POWER aligned_with Monad ENT_GNO_MONAD medium The Simonian Great Power is the supreme principle, parallel to the Gnostic Monad. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2639 Epiphanes ENT_CAR_EPIPHANES aligned_with Monad ENT_GNO_MONAD medium Epiphanes' teaching (in his On Righteousness) centred on the primal divine Monad and its undivided generosity. Clement of Alexandria, Stromata and Excerpta ex Theodoto, c. 195-205 CE SRC_CLEMENT_STROM reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2640 Stranger God ENT_MAR_STRANGER_GOD opposes Demiurge ENT_GNO_DEMIURGE high Marcion's good Stranger God stands wholly opposed to the just Creator of the world and the Law. Tertullian, Adversus Marcionem (and Adversus Valentinianos), c. 207-212 CE SRC_TERTULLIAN_MARC reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2641 Stranger God ENT_MAR_STRANGER_GOD aligned_with Monad ENT_GNO_MONAD medium The previously unknown, transcendent good God parallels the Gnostic supreme unknown. Tertullian, Adversus Marcionem (and Adversus Valentinianos), c. 207-212 CE SRC_TERTULLIAN_MARC reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2642 Seven World-Creating Angels ENT_SAT_SEVEN_ANGELS member_of Archons ENT_GNO_ARCHONS high The seven world-creating angels are the archontic rulers of the Saturnilian cosmos. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2643 Seven World-Creating Angels ENT_SAT_SEVEN_ANGELS aligned_with Hebdomad ENT_OPH_HEBDOMAD medium The seven creating angels correspond to the planetary Hebdomad of the other Gnostic systems. Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2644 Bythios ENT_VAL_BYTHIOS member_of Decad ENT_VAL_DECAD high Aeon of the Decad (Irenaeus AH I.1.2). Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2645 Mixis ENT_VAL_MIXIS member_of Decad ENT_VAL_DECAD high Aeon of the Decad (Irenaeus AH I.1.2). Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2646 Ageratos ENT_VAL_AGERATOS member_of Decad ENT_VAL_DECAD high Aeon of the Decad (Irenaeus AH I.1.2). Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2647 Henosis ENT_VAL_HENOSIS member_of Decad ENT_VAL_DECAD high Aeon of the Decad (Irenaeus AH I.1.2). Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2648 Autophyes ENT_VAL_AUTOPHYES member_of Decad ENT_VAL_DECAD high Aeon of the Decad (Irenaeus AH I.1.2). Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2649 Hedone (Valentinian) ENT_VAL_HEDONE member_of Decad ENT_VAL_DECAD high Aeon of the Decad (Irenaeus AH I.1.2). Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH
2650 Akinetos ENT_VAL_AKINETOS member_of Decad ENT_VAL_DECAD high Aeon of the Decad (Irenaeus AH I.1.2). Irenaeus of Lyons, Adversus Haereses (Against Heresies), c. 180 CE; ed. Rousseau & Doutreleau, SC 263-264, 293-294, 210-211 (Cerf, 1979-2002) SRC_IRENAEUS_AH reviewed Gnostic and Neoplatonic (2nd–4th c.) PER_GNO_2ND_4TH

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CREATE TABLE "entity_relationships" (
   [relationship_id] INTEGER PRIMARY KEY,
   [subject_entity_id] TEXT REFERENCES [entities]([entity_id]),
   [relationship_type] TEXT REFERENCES [relationship_types]([relationship_type]),
   [object_entity_id] TEXT REFERENCES [entities]([entity_id]),
   [confidence] TEXT,
   [rationale] TEXT,
   [source_id] TEXT REFERENCES [sources]([source_id]),
   [review_status] TEXT,
   [period_id] TEXT REFERENCES [periods]([period_id])
);
CREATE INDEX [idx_entity_relationships_period_id]
    ON [entity_relationships] ([period_id]);
CREATE INDEX [idx_entity_relationships_source_id]
    ON [entity_relationships] ([source_id]);
CREATE INDEX [idx_entity_relationships_object_entity_id]
    ON [entity_relationships] ([object_entity_id]);
CREATE INDEX [idx_entity_relationships_relationship_type]
    ON [entity_relationships] ([relationship_type]);
CREATE INDEX [idx_entity_relationships_subject_entity_id]
    ON [entity_relationships] ([subject_entity_id]);
Powered by Datasette · Queries took 19.497ms · Data license: MIT · Data source: jebboone/deitydb