Relationships
Data license: MIT · Data source: jebboone/deitydb
- subject_entity_id
- {'description': 'The entity initiating or holding the relationship'}
- relationship_type
- {'description': 'Typed relationship from the controlled vocabulary (see relationship_types table)'}
- object_entity_id
- {'description': 'The entity receiving or targeted by the relationship'}
- confidence
- {'description': 'high / medium / low / speculative'}
- rationale
- {'description': 'Scholarly justification for the relationship, with source citations'}
- source_id
- {'description': 'Primary source justifying this relationship'}
- period_id
- {'description': 'Historical period in which this relationship is attested (null = all periods)'}
34 rows where source_id = "SRC_1_ENOCH"
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Suggested facets: subject_entity_id, relationship_type, object_entity_id, confidence
| relationship_id ▼ | subject_entity_id | relationship_type | object_entity_id | confidence | rationale | source_id | review_status | period_id |
|---|---|---|---|---|---|---|---|---|
| 527 | Watchers ENT_ISR_WATCHERS | has_member | Azazel ENT_ISR_AZAZEL | medium | Azazel is one of the fallen Watchers in Enochic tradition. | 1 Enoch SRC_1_ENOCH | reviewed | |
| 537 | Watchers ENT_ISR_WATCHERS | transmits | Forbidden Knowledge ENT_FORBIDDEN_KNOWLEDGE | high | Watchers transmit forbidden knowledge in Enochic tradition. | 1 Enoch SRC_1_ENOCH | reviewed | |
| 545 | Watchers ENT_ISR_WATCHERS | has_member | Shemihazah ENT_ISR_SHEMIHAZAH | high | Shemihazah is a leader of the Watchers. | 1 Enoch SRC_1_ENOCH | reviewed | |
| 549 | Mastema ENT_ISR_MASTEMA | deceives_or_tempts | Testing ENT_TESTING | medium | Mastema is associated with hostility/testing in Second Temple traditions. | 1 Enoch SRC_1_ENOCH | reviewed | |
| 561 | Watchers ENT_ISR_WATCHERS | member_of | Angels ENT_ANGELS | high | The Watchers are an angelic collective. | 1 Enoch SRC_1_ENOCH | reviewed | |
| 564 | Watchers ENT_ISR_WATCHERS | undergoes_process | Fall ENT_FALL | high | The Watchers descend/fall in Enochic tradition. | 1 Enoch SRC_1_ENOCH | reviewed | |
| 565 | Shemihazah ENT_ISR_SHEMIHAZAH | teaches | Forbidden Knowledge ENT_FORBIDDEN_KNOWLEDGE | medium | Shemihazah is associated with the Watchers’ forbidden oath/descent complex. | 1 Enoch SRC_1_ENOCH | reviewed | |
| 566 | Azazel ENT_ISR_AZAZEL | teaches | Forbidden Knowledge ENT_FORBIDDEN_KNOWLEDGE | high | Azazel teaches forbidden arts in Enochic tradition. | 1 Enoch SRC_1_ENOCH | reviewed | |
| 570 | Azazel ENT_ISR_AZAZEL | member_of | Watchers ENT_ISR_WATCHERS | medium | Azazel is treated as one of the Watchers in Enochic traditions. | 1 Enoch SRC_1_ENOCH | reviewed | |
| 571 | Shemihazah ENT_ISR_SHEMIHAZAH | member_of | Watchers ENT_ISR_WATCHERS | high | Shemihazah is a leader/member of the Watchers. | 1 Enoch SRC_1_ENOCH | reviewed | |
| 589 | Azazel ENT_ISR_AZAZEL | embodies | Sin ENT_SIN | medium | Azazel is associated with sin and corruption in Enochic tradition. | 1 Enoch SRC_1_ENOCH | reviewed | |
| 1316 | Uriel ENT_ISR_URIEL | presides_over | Cosmic Order ENT_COSMIC_ORDER | medium | Uriel presides over cosmic luminaries and mediates cosmic/apocalyptic order in Second Temple tradition. | 1 Enoch SRC_1_ENOCH | reviewed | |
| 2413 | Raguel ENT_ISR_RAGUEL | aligned_with | Michael ENT_ISR_MICHAEL | high | Raguel and Michael are co-members of the seven-archangel council in 1 Enoch 20, both standing before God as holy executors of divine will — Michael over the righteous nation and punishing Shemihazah (10:11), Raguel over the vengeance applied to the luminaries when they transgress (20:4). In 1 Enoch 9:1, the four archangels Uriel, Raphael, Michael, and Gabriel see the affliction of the earth and take the petition before God; Raguel operates in a parallel domain. The alignment is that of co-membership in the divine council with distinct functional domains. | 1 Enoch SRC_1_ENOCH | reviewed | Second Temple Period PER_ISR_SECOND_TEMPLE |
| 2414 | Raguel ENT_ISR_RAGUEL | opposes | Watchers ENT_ISR_WATCHERS | medium | Raguel's function as the archangel who "takes vengeance on the world of the luminaries" (1 Enoch 20:4) places him in a corrective/punitive relationship to the Watchers, who transgressed their cosmic mandate by descending and intermingling with humanity. While Michael is specifically assigned the punishment of Shemihazah and Raphael is assigned to bind Azazel, Raguel's domain of vengeance over transgressors of cosmic order encompasses the broader Watcher transgression. Confidence medium: the opposition is inferred from his functional domain, not from a specific narrative of direct confrontation with the Watchers. | 1 Enoch SRC_1_ENOCH | reviewed | Second Temple Period PER_ISR_SECOND_TEMPLE |
| 2415 | Remiel ENT_ISR_REMIEL | aligned_with | Raphael ENT_ISR_RAPHAEL | medium | Remiel and Raphael are functionally aligned as the eschatological/soteriological pair within the seven-archangel council: Raphael is the angel of healing and is assigned to heal the earth after the Watchers' corruption (1 Enoch 10:7), while Remiel is assigned to preside over "those who rise" — the resurrection of the righteous (1 Enoch 20:8; 2 Baruch 55:3). Both operate in the domain of restoring creation after corruption/death. The alignment reflects the structural pairing of healing-and-resurrection within the divine council. | 1 Enoch SRC_1_ENOCH | reviewed | Second Temple Period PER_ISR_SECOND_TEMPLE |
| 2416 | Remiel ENT_ISR_REMIEL | aligned_with | Ameretat ENT_ZOR_AMERETAT | low | Remiel (archangel of resurrection, 1 Enoch 20:8) and Ameretat (Zoroastrian Amesha Spenta of immortality/deathlessness) both govern the domain of life-after-death and the ultimate victory of life over mortality. The parallel is structural (shared eschatological life-principle) rather than genetic; the Second Temple Jewish development of a specific resurrection-presiding archangel may have been shaped by Zoroastrian influence during the Achaemenid period, when the doctrine of individual resurrection first appears robustly in Jewish thought (Daniel 12:2; c. 165 BCE). Confidence low: the specific Remiel-Ameretat correspondence is an inference from the Zoroastrian-Jewish angelological influence hypothesis, not from direct ancient equation. | 1 Enoch SRC_1_ENOCH | reviewed | Second Temple Period PER_ISR_SECOND_TEMPLE |
| 2417 | Sariel ENT_ISR_SARIEL | aligned_with | Gabriel ENT_ISR_GABRIEL | medium | In the War Scroll (1QM 9:15-16), the four archangels named on the battle tower shields are "Michael, Gabriel, Sariel, and Raphael" — making Sariel and Gabriel co-members of the tightest four-archangel grouping in DSS angelology. Sariel replaces Uriel in this grouping (who appears as the fourth archangel in some 1 Enoch traditions), suggesting that Sariel and Gabriel belong to the same functional tier within the divine warrior hierarchy of Qumran angelology. The alignment is of divine council co-membership with complementary functions. | 1 Enoch SRC_1_ENOCH | reviewed | Second Temple Period PER_ISR_SECOND_TEMPLE |
| 2418 | Sariel ENT_ISR_SARIEL | opposes | Watchers ENT_ISR_WATCHERS | medium | Sariel's domain — oversight of "the spirits, who sin in the spirit" (1 Enoch 20:6) — places him in a corrective relationship to the Watchers and their offspring, whose transgression created the entire category of sinning spirits (the disembodied Nephilim spirits that afflict humanity after the Flood, per 1 Enoch 15:8-12). Sariel is one of the divine officials responsible for the accountability of sinning spiritual beings — a domain arising directly from the Watcher transgression. | 1 Enoch SRC_1_ENOCH | reviewed | Second Temple Period PER_ISR_SECOND_TEMPLE |
| 2419 | Nephilim ENT_ISR_NEPHILIM | child_of | Watchers ENT_ISR_WATCHERS | high | The Nephilim are the direct offspring of the Watchers (Bene Elohim) and human women in both Genesis 6:1-4 and the Enochic elaboration (1 Enoch 6-7). In 1 Enoch 7:2-3: "And they became pregnant, and they bore great giants, whose height was three thousand ells... they consumed all the acquisitions of men." The child_of relationship captures the genealogical derivation of the Nephilim from the Watchers collective. Nickelsburg (2001) pp. 191-199. | 1 Enoch SRC_1_ENOCH | reviewed | Second Temple Period PER_ISR_SECOND_TEMPLE |
| 2420 | Nephilim ENT_ISR_NEPHILIM | child_of | Bene Elohim ENT_ISR_BENE_ELOHIM | high | Genesis 6:1-4 is the foundational text: "the sons of God (bene ha-elohim) came in to the daughters of humans, who bore children to them." The "sons of God" (Bene Elohim) are the divine beings who father the Nephilim; the Enochic tradition identifies these Bene Elohim with the Watchers (angelic beings who descended from heaven). This relationship preserves the Genesis 6 genealogy in the graph alongside the Enochic elaboration (child_of ENT_ISR_WATCHERS). | 1 Enoch SRC_1_ENOCH | reviewed | Second Temple Period PER_ISR_SECOND_TEMPLE |
| 2421 | Nephilim ENT_ISR_NEPHILIM | opposes | Yahweh ENT_ISR_YAHWEH | high | The Nephilim's violence, corruption, and consumption of humanity (1 Enoch 7:3-5: they eat birds, beasts, reptiles, fish, and finally human flesh and drink blood) is explicitly the cause of God's (Yahweh's) decision to flood the earth: "And then Michael, Uriel, Raphael, and Gabriel looked down from the sanctuary of heaven and saw much blood being shed upon the earth, and all lawlessness being wrought upon the earth... they said to the Lord of the ages: Lord of lords, God of gods, King of kings — and God of the ages — the throne of your glory endures through all the generations of the world, and your name is holy and great and blessed through all the ages of the world... You see what Azazel has done, how he has taught all iniquity on earth and revealed the eternal secrets which were preserved in heaven." (1 Enoch 9:1-6). The Flood is the divine response to the Nephilim's corruption. Confidence high: the causal link between Nephilim violence and divine judgment (Flood) is explicit in both Genesis 6 and 1 Enoch. | 1 Enoch SRC_1_ENOCH | reviewed | Second Temple Period PER_ISR_SECOND_TEMPLE |
| 2422 | Shemihazah ENT_ISR_SHEMIHAZAH | parent_of | Nephilim ENT_ISR_NEPHILIM | high | 1 Enoch 7:2: "And they became pregnant, and they bore great giants... And when they had grown up, they turned against those who nourished them..." The Nephilim are specifically the offspring of Shemihazah's group of Watchers — 1 Enoch 7:1 names the women "they took" under Shemihazah's leadership. In 1 Enoch 10:12, God tells Michael to bind "Shemihazah and his associates, who have intermixed with women so as to have defiled themselves with them." The parent_of relationship captures Shemihazah's role as the primary Watcher whose congress with human women produced the Nephilim. | 1 Enoch SRC_1_ENOCH | reviewed | Second Temple Period PER_ISR_SECOND_TEMPLE |
| 2423 | Watchers ENT_ISR_WATCHERS | parent_of | Nephilim ENT_ISR_NEPHILIM | high | 1 Enoch 6-7: the 200 Watchers collectively father the Nephilim giants through their unions with human women. The parent_of relationship from the Watchers collective to the Nephilim collective captures this fundamental generative relationship in the Enochic cosmological drama. | 1 Enoch SRC_1_ENOCH | reviewed | Second Temple Period PER_ISR_SECOND_TEMPLE |
| 2424 | Bene Elohim ENT_ISR_BENE_ELOHIM | member_of | Watchers ENT_ISR_WATCHERS | high | The Bene Elohim ("Sons of God") of Genesis 6:1-4 are identified with the Watchers in 1 Enoch's elaboration of the same narrative: the Enochic Book of the Watchers opens (1 Enoch 6:1-2) by retelling Gen 6:1-4 with the Bene Elohim as the Watchers who see and desire human women. The Bene Elohim is thus the Genesis-tradition term for the same collective of divine beings whom the Enochic tradition calls Watchers. This member_of relationship captures that the Bene Elohim collective is a sub-group/variant name within the Watchers entity. Confidence high: the identification is explicit in the Enochic text and in most modern scholarly treatments. | 1 Enoch SRC_1_ENOCH | reviewed | Second Temple Period PER_ISR_SECOND_TEMPLE |
| 2425 | Behemoth ENT_ISR_BEHEMOTH | paired_with | Leviathan ENT_ISR_LEVIATHAN | high | Behemoth and Leviathan are the canonical eschatological pair in Second Temple apocalyptic literature: 1 Enoch 60:7-9 distinguishes them — "And the female monster whose name is Leviathan dwells in the depths of the sea... and the male monster, whose name is Behemoth, holds his chest in an invisible desert east of the garden where the elect and the righteous dwell." 4 Ezra 6:49-52 parallels this: "You separated Leviathan and Behemoth, giving Behemoth one part of the land on the third day of creation, and Leviathan one part of the sea." Job 40:15-41:34 presents them sequentially. In rabbinic tradition (Leviticus Rabbah 13:3; Bava Batra 74b), Behemoth and Leviathan are the eschatological pair whose battle at the end of days provides the feast for the righteous. The pairing is one of the most consistent dyads in Second Temple and rabbinic eschatology. Collins (2016) pp. 87-89. | 1 Enoch SRC_1_ENOCH | reviewed | Second Temple Period PER_ISR_SECOND_TEMPLE |
| 2791 | Kokabiel ENT_ISR_KOKABIEL | member_of | Watchers ENT_ISR_WATCHERS | high | Kokabiel is one of the chiefs of the Watchers (1 Enoch 6-8). | 1 Enoch SRC_1_ENOCH | reviewed | |
| 2792 | Baraqiel ENT_ISR_BARAQIEL | member_of | Watchers ENT_ISR_WATCHERS | high | Baraqiel is one of the chiefs of the Watchers (1 Enoch 6-8). | 1 Enoch SRC_1_ENOCH | reviewed | |
| 2793 | Penemue ENT_ISR_PENEMUE | member_of | Watchers ENT_ISR_WATCHERS | high | Penemue is among the Watchers who taught forbidden arts (1 Enoch 69). | 1 Enoch SRC_1_ENOCH | reviewed | |
| 2794 | Gadreel ENT_ISR_GADREEL | member_of | Watchers ENT_ISR_WATCHERS | high | Gadreel is among the Watchers who taught forbidden arts (1 Enoch 69). | 1 Enoch SRC_1_ENOCH | reviewed | |
| 2801 | Phanuel ENT_ISR_PHANUEL | aligned_with | Michael ENT_ISR_MICHAEL | medium | Phanuel stands among the four/seven presence-archangels with Michael. | 1 Enoch SRC_1_ENOCH | reviewed | |
| 2802 | Saraqael ENT_ISR_SARAQAEL | aligned_with | Michael ENT_ISR_MICHAEL | medium | Saraqael is one of the seven holy angels alongside Michael (1 Enoch 20). | 1 Enoch SRC_1_ENOCH | reviewed | |
| 6414 | Gabriel ENT_ISR_GABRIEL | reception_of | Amesha Spentas ENT_ZOR_AMESHA_SPENTAS | medium | The Second-Temple Jewish archangel heptad, of which Gabriel is a member, was shaped on the model of the Zoroastrian Amesha Spentas during and after Persian-period contact (Boyce). | 1 Enoch SRC_1_ENOCH | reviewed | |
| 6415 | Raphael ENT_ISR_RAPHAEL | reception_of | Amesha Spentas ENT_ZOR_AMESHA_SPENTAS | medium | Raphael, named among the seven archangels (Tobit, 1 Enoch), belongs to the post-exilic archangelic heptad patterned after the Amesha Spentas following Achaemenid contact (Boyce). | 1 Enoch SRC_1_ENOCH | reviewed | |
| 6416 | Uriel ENT_ISR_URIEL | reception_of | Amesha Spentas ENT_ZOR_AMESHA_SPENTAS | medium | Uriel, one of the seven archangels of 1 Enoch, is part of the Second-Temple heptad of holy ones modeled on the Zoroastrian Amesha Spentas after Persian-period influence (Boyce). | 1 Enoch SRC_1_ENOCH | reviewed |
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CREATE TABLE "entity_relationships" (
[relationship_id] INTEGER PRIMARY KEY,
[subject_entity_id] TEXT REFERENCES [entities]([entity_id]),
[relationship_type] TEXT REFERENCES [relationship_types]([relationship_type]),
[object_entity_id] TEXT REFERENCES [entities]([entity_id]),
[confidence] TEXT,
[rationale] TEXT,
[source_id] TEXT REFERENCES [sources]([source_id]),
[review_status] TEXT,
[period_id] TEXT REFERENCES [periods]([period_id])
);
CREATE INDEX [idx_entity_relationships_period_id]
ON [entity_relationships] ([period_id]);
CREATE INDEX [idx_entity_relationships_source_id]
ON [entity_relationships] ([source_id]);
CREATE INDEX [idx_entity_relationships_object_entity_id]
ON [entity_relationships] ([object_entity_id]);
CREATE INDEX [idx_entity_relationships_relationship_type]
ON [entity_relationships] ([relationship_type]);
CREATE INDEX [idx_entity_relationships_subject_entity_id]
ON [entity_relationships] ([subject_entity_id]);