Relationships
Data license: MIT · Data source: jebboone/deitydb
- subject_entity_id
- {'description': 'The entity initiating or holding the relationship'}
- relationship_type
- {'description': 'Typed relationship from the controlled vocabulary (see relationship_types table)'}
- object_entity_id
- {'description': 'The entity receiving or targeted by the relationship'}
- confidence
- {'description': 'high / medium / low / speculative'}
- rationale
- {'description': 'Scholarly justification for the relationship, with source citations'}
- source_id
- {'description': 'Primary source justifying this relationship'}
- period_id
- {'description': 'Historical period in which this relationship is attested (null = all periods)'}
22 rows where source_id = "SRC_JUSTIN_MARTYR_APOLOGIES"
This data as json, CSV (advanced)
Suggested facets: subject_entity_id, relationship_type, object_entity_id, confidence
| relationship_id ▼ | subject_entity_id | relationship_type | object_entity_id | confidence | rationale | source_id | review_status | period_id |
|---|---|---|---|---|---|---|---|---|
| 1392 | Apollo ENT_APOLLO | received_as | Apollyon ENT_CHR_APOLLYON | high | Revelation 9:11 names the angel of the bottomless pit "Apollyon" (Ἀπολλύων, "Destroyer"), a transparent Greek wordplay on Apollo (Ἀπόλλων). The identification would have been unmistakable to Greek-speaking audiences: the great healing and oracular god becomes the angel of destruction and the abyss. Justin Martyr (1 Apol. 24) explicitly lists Apollo among the gods who are demons. The Apollo→Apollyon chain is the single most textually specific Olympian demonization in the New Testament. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1393 | Apollyon ENT_CHR_APOLLYON | reception_of | Apollo ENT_APOLLO | high | Apollyon as the Christian reception/demonization of Apollo; name is a deliberate Greek wordplay on Apollo visible throughout the Revelation text. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1394 | Zeus ENT_ZEUS | received_as | Devil ENT_CHR_DEVIL | medium | Justin Martyr (1 Apol. 5) argues that Satan and the evil demons orchestrated all pagan worship; as sovereign of the Olympians, Zeus was structurally mapped to Satan as sovereign of the demonic realm. Augustine (City of God II.14) treats Jupiter/Zeus as the pre-eminent false deity whose example licensed all moral depravity in Roman religion. The structural correspondence — king of heaven / prince of demons — made Zeus the natural Olympian counterpart to the Christian Devil. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1395 | Devil ENT_CHR_DEVIL | reception_of | Zeus ENT_ZEUS | medium | The Christian Devil absorbs the structural position of Zeus as king of heaven; patristic theology explicitly mapped the chief Olympian to the prince of demonic powers. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1396 | Pan ENT_PAN | received_as | Devil ENT_CHR_DEVIL | medium | Pan's iconographic form — goat horns, cloven hooves, hairy goat haunches, lustful nature — is the primary visual source for the Christian Devil's physical appearance. Justin Martyr (1 Apol. 25) classifies satyrs and Pan-like beings among demonic figures. The "Pan is dead" story in Plutarch (On the Obsolescence of Oracles 17) was Christianized as the announcement of Satan's overthrow at the crucifixion. The iconographic Devil is a composite primarily derived from Pan, a reception that registers across patristic writing, medieval art, and demonology. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1397 | Devil ENT_CHR_DEVIL | reception_of | Pan ENT_PAN | medium | The Christian Devil's iconographic form (horns, hooves, goat-haunches, lust) derives primarily from Pan; Pan's patristic demonization produced the visual language of the Devil across medieval Christianity. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1398 | Hera ENT_HERA | received_as | Demons ENT_CHR_DEMONS | medium | Justin Martyr (1 Apol. 9, 25) cites Hera's worship as prompted by demons; Augustine (City of God VI.7) treats Juno/Hera as exemplary of pagan theological confusion. Received into Christian cosmology as a demon or demon-inspired false deity. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1399 | Demons ENT_CHR_DEMONS | reception_of | Hera ENT_HERA | medium | Hera received into the Christian demonic class; patristic authors treated Hera/Juno worship as demonic deception. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1400 | Poseidon ENT_POSEIDON | received_as | Demons ENT_CHR_DEMONS | medium | Justin Martyr (1 Apol. 24) names Poseidon among the gods who are worshipped at demonic instigation. Augustine (City of God IV.23) discusses Neptune/Poseidon as a false deity whose cult corrupted Roman moral life. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1401 | Demons ENT_CHR_DEMONS | reception_of | Poseidon ENT_POSEIDON | medium | Poseidon received into the Christian demonic class; explicitly named in Justin Martyr as a demon-worshipped deity. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1402 | Athena ENT_ATHENA | received_as | Demons ENT_CHR_DEMONS | medium | Justin Martyr (1 Apol. 25) names Athena among the demon-promoted false deities. Tertullian and Origen both address Athena/Minerva as belonging to the demonic pantheon. Augustine (City of God XVIII.9) discusses Minerva's mythological traditions as morally scandalous and false. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1403 | Demons ENT_CHR_DEMONS | reception_of | Athena ENT_ATHENA | medium | Athena received into the Christian demonic class; named by Justin Martyr and discussed by Tertullian, Origen, and Augustine as a demon-promoted false deity. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1404 | Ares ENT_ARES | received_as | Demons ENT_CHR_DEMONS | medium | Justin Martyr (1 Apol. 25) explicitly names Ares/Mars among the demon-worshipped gods. The god of war and violence was a ready symbol of demonic destructiveness; Augustine (City of God IV.23) treats Mars/Ares as a false god whose cult promoted violence. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1405 | Demons ENT_CHR_DEMONS | reception_of | Ares ENT_ARES | medium | Ares received into the Christian demonic class; explicitly named by Justin Martyr among demon-worshipped gods. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1406 | Hephaestus ENT_HEPHAESTUS | received_as | Demons ENT_CHR_DEMONS | medium | Justin Martyr (1 Apol. 25) names Hephaestus/Vulcan among the demon-worshipped false deities. Augustine (City of God IV.23) includes Vulcan in the list of demonstrably false Roman gods. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1407 | Demons ENT_CHR_DEMONS | reception_of | Hephaestus ENT_HEPHAESTUS | medium | Hephaestus received into the Christian demonic class; named by Justin Martyr among demon-promoted gods. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1408 | Artemis ENT_ARTEMIS | received_as | Demons ENT_CHR_DEMONS | medium | Justin Martyr (1 Apol. 24–25) names Artemis/Diana among demon-worshipped deities. Acts 19:23–41 depicts Artemis of Ephesus as the principal pagan opposition to Paul's mission — the Ephesian riot frames Artemis as the leading demonic rival to the gospel in Asia Minor. Augustine (City of God II.4) cites the licentiousness of Diana's cult rites. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1409 | Demons ENT_CHR_DEMONS | reception_of | Artemis ENT_ARTEMIS | medium | Artemis received into the Christian demonic class; Acts 19 frames her Ephesian cult as the pre-eminent pagan demonic opposition; Justin Martyr names her explicitly. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1412 | Demeter ENT_DEMETER | received_as | Demons ENT_CHR_DEMONS | medium | Demeter's Eleusinian Mysteries were a primary patristic target: Justin Martyr (1 Apol. 66) presents the mysteries as demonic counterfeits of Christian sacraments; Clement of Alexandria (Protrepticus II) extensively mocks the Eleusinian rites as demonic obscenities. Augustine (City of God VI.9) discusses Ceres/Demeter's cult as morally degraded. The Mysteries' secrecy made them especially suspect as demonic deception. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1413 | Demons ENT_CHR_DEMONS | reception_of | Demeter ENT_DEMETER | medium | Demeter received into the Christian demonic class; her Eleusinian Mysteries were the pre-eminent patristic example of demonic sacramental counterfeit. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1414 | Dionysus ENT_DIONYSUS | received_as | Demons ENT_CHR_DEMONS | medium | Justin Martyr (1 Apol. 25, 54) explicitly names Dionysus as a demon-promoted deity and argues that the myth of the dying-and-rising Dionysus was a demonic anticipatory counterfeit of the resurrection — Satan foreknew the resurrection and seeded Dionysus mythology to make it seem derivative. Augustine (City of God VII.21) treats Bacchus/Dionysus's cult as morally ruinous. The Dionysus–Christ typology (dying-rising, wine, thyrsos–cross) was a primary concern of patristic apologists. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
| 1415 | Demons ENT_CHR_DEMONS | reception_of | Dionysus ENT_DIONYSUS | medium | Dionysus received into the Christian demonic class; Justin Martyr explicitly names him and argues his myth is a demonic anticipatory counterfeit of the resurrection. | Justin Martyr, First and Second Apologies (c. 150–165 CE) SRC_JUSTIN_MARTYR_APOLOGIES | reviewed | Patristic Period PER_PATRISTIC |
Advanced export
JSON shape: default, array, newline-delimited, object
CREATE TABLE "entity_relationships" (
[relationship_id] INTEGER PRIMARY KEY,
[subject_entity_id] TEXT REFERENCES [entities]([entity_id]),
[relationship_type] TEXT REFERENCES [relationship_types]([relationship_type]),
[object_entity_id] TEXT REFERENCES [entities]([entity_id]),
[confidence] TEXT,
[rationale] TEXT,
[source_id] TEXT REFERENCES [sources]([source_id]),
[review_status] TEXT,
[period_id] TEXT REFERENCES [periods]([period_id])
);
CREATE INDEX [idx_entity_relationships_period_id]
ON [entity_relationships] ([period_id]);
CREATE INDEX [idx_entity_relationships_source_id]
ON [entity_relationships] ([source_id]);
CREATE INDEX [idx_entity_relationships_object_entity_id]
ON [entity_relationships] ([object_entity_id]);
CREATE INDEX [idx_entity_relationships_relationship_type]
ON [entity_relationships] ([relationship_type]);
CREATE INDEX [idx_entity_relationships_subject_entity_id]
ON [entity_relationships] ([subject_entity_id]);