Relationships
Data license: MIT · Data source: jebboone/deitydb
- subject_entity_id
- {'description': 'The entity initiating or holding the relationship'}
- relationship_type
- {'description': 'Typed relationship from the controlled vocabulary (see relationship_types table)'}
- object_entity_id
- {'description': 'The entity receiving or targeted by the relationship'}
- confidence
- {'description': 'high / medium / low / speculative'}
- rationale
- {'description': 'Scholarly justification for the relationship, with source citations'}
- source_id
- {'description': 'Primary source justifying this relationship'}
- period_id
- {'description': 'Historical period in which this relationship is attested (null = all periods)'}
63 rows where source_id = "SRC_SCHOLEM_KABBALAH"
This data as json, CSV (advanced)
Suggested facets: relationship_type, confidence, period_id
| relationship_id ▼ | subject_entity_id | relationship_type | object_entity_id | confidence | rationale | source_id | review_status | period_id |
|---|---|---|---|---|---|---|---|---|
| 1039 | Adam Kadmon ENT_JM_ADAM_KADMON | participates_in_creation | Creation ENT_CREATION | medium | Adam Kadmon functions as cosmic template in creation/emanation. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 1040 | Keter ENT_JM_KETER | identified_with | Crown ENT_CROWN | high | Keter means Crown. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 1045 | Raziel ENT_JM_RAZIEL | teaches | Hidden Knowledge ENT_HIDDEN_KNOWLEDGE | high | Raziel is angel of secrets/mysteries. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 1052 | Binah ENT_JM_BINAH | embodies | Understanding ENT_UNDERSTANDING | high | Binah means Understanding. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 1053 | Hokhmah ENT_JM_HOKHMAH | embodies | Wisdom ENT_WISDOM | high | Hokhmah means Wisdom. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 1288 | Adam Kadmon ENT_JM_ADAM_KADMON | equated_with | Anthropos ENT_GNO_ANTHROPOS | medium | Adam Kadmon equated structurally with the Gnostic primordial human (Anthropos) pattern. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 1289 | Adam Kadmon ENT_JM_ADAM_KADMON | equated_with | Anthropos ENT_VAL_ANTHROPOS | medium | Adam Kadmon equated structurally with the Valentinian Anthropos. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 1290 | Adam Kadmon ENT_JM_ADAM_KADMON | equated_with | Anthropos ENT_HER_ANTHROPOS | medium | Adam Kadmon equated structurally with the Hermetic Anthropos. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 1442 | Sophia/Wisdom ENT_ISR_SOPHIA | received_as | Shekhinah ENT_JM_SHEKHINAH | medium | The Kabbalistic Shekhinah (divine indwelling/feminine presence, tenth sefirah in the Zohar) is the reception and elaboration of the Sophia/Wisdom tradition: Proverbs 8:30–31 presents Wisdom as beside God "like a master workman" and "delighting before him"; Sirach 24 has Wisdom dwell in Israel. The Zohar develops this into the Shekhinah as God's feminine presence that dwells with Israel in exile, weeps for Jerusalem, and is reunited with the masculine divine at the end of time. Scholem (Kabbalah, 1974) explicitly traces this from Sophia through Philo into Kabbalistic theology. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 1443 | Shekhinah ENT_JM_SHEKHINAH | reception_of | Sophia/Wisdom ENT_ISR_SOPHIA | medium | Shekhinah as Kabbalistic reception and development of the Sophia/Wisdom tradition; feminine divine presence dwelling with humanity received from the personified Wisdom of Proverbs and Sirach. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 1444 | Sophia/Wisdom ENT_ISR_SOPHIA | received_as | Hokhmah ENT_JM_HOKHMAH | medium | The Kabbalistic sefirah Hokhmah (Wisdom, second sefirah in the Tree of Life) is the direct reception of the Hebrew Sophia/Wisdom hypostasis into the Kabbalistic emanation system. Both are feminine personifications of divine wisdom that stand at the highest level of the accessible divine realm; both are described as the first emanation through which creation proceeds (Proverbs 8:22: "The LORD created me at the beginning of his work"). Scholem documents the continuity; the Zohar's treatment of Hokhmah explicitly echoes the Wisdom of Proverbs. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 1445 | Hokhmah ENT_JM_HOKHMAH | reception_of | Sophia/Wisdom ENT_ISR_SOPHIA | medium | Hokhmah (Kabbalistic sefirah of Wisdom) as the reception of the Sophia/Wisdom hypostasis; the Hebrew personified Wisdom received into the Kabbalistic emanation system as the second sefirah. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 1446 | Sophia ENT_GNO_SOPHIA | received_as | Shekhinah ENT_JM_SHEKHINAH | medium | The Gnostic Sophia (exiled aeon who falls from the Pleroma and must be redeemed) is structurally parallel to — and may have directly influenced — the Kabbalistic Shekhinah (divine presence that goes into exile with Israel and yearns for reunion with the masculine divine at the end of time). Both are feminine divine beings in a state of exile/fall who must be restored. Scholem (Origins of the Kabbalah) discusses the Gnostic Sophia's contribution to Kabbalistic conceptions of the Shekhinah; Idel notes the structural parallel while debating the direction of influence. Medium confidence: the parallel is documented; direct influence vs. parallel development remains debated. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 1447 | Shekhinah ENT_JM_SHEKHINAH | reception_of | Sophia ENT_GNO_SOPHIA | medium | Shekhinah as possible reception of the Gnostic Sophia's exiled-feminine-divine structure; exile/fall and longing for restoration are shared narrative elements. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 1448 | Athirat/Asherah ENT_CAN_ASHERAH | received_as | Shekhinah ENT_JM_SHEKHINAH | low | The most speculative chain in the feminine divine transmission: Raphael Patai (The Hebrew Goddess, 1967) argues that the suppressed Asherah (goddess-beside-El) resurfaces in the Kabbalistic Shekhinah, maintaining the goddess-beside-God structural position across two millennia of monotheistic sublimation. Scholem is more cautious. The chain Asherah → Sophia → Shekhinah (established via the prior Canaanite→Israelite reception script) is the full proposed transmission. Low confidence: the hypothesis is influential but unverifiable from primary texts alone. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 1449 | Shekhinah ENT_JM_SHEKHINAH | reception_of | Athirat/Asherah ENT_CAN_ASHERAH | low | Shekhinah as the endpoint of the suppressed goddess-beside-God transmission: Asherah → Sophia → Shekhinah. Patai's hypothesis; contested; low confidence. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 1554 | Adam ENT_ISR_ADAM | received_as | Adam Kadmon ENT_JM_ADAM_KADMON | medium | The Kabbalistic Adam Kadmon ("primordial Adam") is a cosmological elaboration of the biblical Adam's creation "in the image of God" (tselem elohim; Genesis 1:26-27). In Lurianic Kabbalah (Isaac Luria, 16th century Safed), Adam Kadmon is the first configuration of divine light that emerges after the tzimtzum (divine contraction) and the shevirat ha-kelim (breaking of the vessels) — a vast primordial being whose bodily structure maps onto the ten sefirot. The concept takes the tselem elohim formula with cosmological literalism: if the earthly Adam was made in God's image, then the divine "image" itself must be an Adam-form. The biblical Adam is thus the earthly reflection of the cosmic primordial human. Scholem (1974) traces the Adam Kadmon concept through Neoplatonic, Gnostic, and Kabbalistic strata. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Second Temple Period PER_ISR_SECOND_TEMPLE |
| 1555 | Adam Kadmon ENT_JM_ADAM_KADMON | reception_of | Adam ENT_ISR_ADAM | medium | Adam Kadmon as the Kabbalistic cosmological projection of the biblical Adam's tselem elohim status (Genesis 1:26-27); the primordial divine human of Lurianic Kabbalah as an elaboration of the Israelite creation theology. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Second Temple Period PER_ISR_SECOND_TEMPLE |
| 2531 | Keter ENT_JM_KETER | emanates_from | Ein Sof ENT_JM_EIN_SOF | high | Keter is the first emanation of the hidden Ein Sof. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 2532 | Hokhmah ENT_JM_HOKHMAH | emanates_from | Keter ENT_JM_KETER | high | Hokhmah proceeds from Keter as the first active potency. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 2533 | Binah ENT_JM_BINAH | emanates_from | Hokhmah ENT_JM_HOKHMAH | high | Binah receives and gives form to the flash of Hokhmah. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 2534 | Chesed ENT_JM_CHESED | emanates_from | Binah ENT_JM_BINAH | high | Chesed proceeds from the supernal triad into the emotive Sefirot. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 2535 | Gevurah ENT_JM_GEVURAH | emanates_from | Chesed ENT_JM_CHESED | high | Gevurah arises as the restraining counterpoise to Chesed. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 2536 | Tiferet ENT_JM_TIFERET | emanates_from | Gevurah ENT_JM_GEVURAH | high | Tiferet harmonises Chesed and Gevurah at the centre of the tree. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 2537 | Netzach ENT_JM_NETZACH | emanates_from | Tiferet ENT_JM_TIFERET | high | Netzach flows from Tiferet down the right pillar. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 2538 | Hod ENT_JM_HOD | emanates_from | Netzach ENT_JM_NETZACH | high | Hod is paired with Netzach in the lower triad. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 2539 | Yesod ENT_JM_YESOD | emanates_from | Hod ENT_JM_HOD | high | Yesod gathers the flow of the upper Sefirot. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 2540 | Malkhut ENT_JM_MALKHUT | emanates_from | Yesod ENT_JM_YESOD | high | Malkhut receives the divine flow (shefa) through Yesod. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 2548 | Chesed ENT_JM_CHESED | embodies | Love ENT_LOVE | high | Chesed is divine loving-kindness. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 2549 | Gevurah ENT_JM_GEVURAH | embodies | Judgment ENT_JUDGMENT | high | Gevurah (Din) is the Sefirah of divine judgment. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 2550 | Tiferet ENT_JM_TIFERET | embodies | Beauty ENT_BEAUTY | high | Tiferet is the Sefirah of beauty and harmony. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 2551 | Malkhut ENT_JM_MALKHUT | embodies | Sovereignty ENT_SOVEREIGNTY | high | Malkhut is the Sefirah of kingship and divine sovereignty. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 2552 | Malkhut ENT_JM_MALKHUT | identified_with | Shekhinah ENT_JM_SHEKHINAH | high | In Kabbalah, the tenth Sefirah Malkhut is identified with the Shekhinah, the indwelling presence. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | Jewish Mystical Medieval PER_JM_MEDIEVAL |
| 5373 | Ibbur ENT_JM_IBBUR | opposes | Dybbuk ENT_JM_DYBBUK | medium | Ibbur (benevolent righteous indwelling) is the structural and moral counterpart to the dybbuk (malevolent possession) in Lurianic Kabbalah. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 5374 | Golem ENT_JM_GOLEM | presides_over | Protection ENT_PROTECTION | medium | In the dominant legend the golem is fashioned as a protector and servant of the Jewish community. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6176 | Moses Cordovero (Ramak) ENT_JM_CORDOVERO | member_of | Safed Kabbalists ENT_JM_SAFED_KABBALISTS | high | Cordovero led the systematizing school of Kabbalah in 16th-c Safed. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6179 | Joseph Karo ENT_JM_KARO | member_of | Safed Kabbalists ENT_JM_SAFED_KABBALISTS | high | Karo was a pillar of the Safed mystical-halakhic community. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6180 | Solomon Alkabetz ENT_JM_ALKABETZ | member_of | Safed Kabbalists ENT_JM_SAFED_KABBALISTS | high | Alkabetz, author of Lekhah Dodi, belonged to the Safed circle. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6184 | Moses Cordovero (Ramak) ENT_JM_CORDOVERO | taught_by | Solomon Alkabetz ENT_JM_ALKABETZ | high | Alkabetz was Cordovero's teacher and brother-in-law. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6201 | Moses Hayyim Luzzatto (Ramchal) ENT_JM_LUZZATTO | reception_of | Tikkun ENT_JM_TIKKUN | high | Luzzatto systematized the Lurianic doctrine of Tikkun for later readers. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6202 | Moses Hayyim Luzzatto (Ramchal) ENT_JM_LUZZATTO | reception_of | Ein Sof ENT_JM_EIN_SOF | medium | Luzzatto's metaphysics centers on the unfolding of the Ein Sof's providence. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6203 | Solomon Alkabetz ENT_JM_ALKABETZ | aligned_with | Shekhinah ENT_JM_SHEKHINAH | high | Alkabetz's Lekhah Dodi welcomes the Sabbath as the Shekhinah, the divine bride. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6204 | Sabbatai Zevi ENT_JM_SABBATAI_ZEVI | member_of | Sabbateans ENT_JM_SABBATEANS | high | Sabbatai Zevi was the messianic figurehead of the Sabbatean movement. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6205 | Nathan of Gaza ENT_JM_NATHAN_GAZA | member_of | Sabbateans ENT_JM_SABBATEANS | high | Nathan of Gaza was the prophet-theologian of the Sabbatean movement. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6206 | Nathan of Gaza ENT_JM_NATHAN_GAZA | aligned_with | Sabbatai Zevi ENT_JM_SABBATAI_ZEVI | high | Nathan of Gaza proclaimed Sabbatai Zevi as the messiah and built the theology around him. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6207 | Sabbateans ENT_JM_SABBATEANS | reception_of | Tikkun ENT_JM_TIKKUN | high | Sabbatean messianism interpreted Tikkun and Lurianic redemption as fulfilled in Sabbatai Zevi. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6208 | Nathan of Gaza ENT_JM_NATHAN_GAZA | reception_of | Qliphoth ENT_JM_QLIPHOTH | medium | Nathan's theology of the apostasy framed the messiah's descent among the qliphoth to raise the sparks. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6211 | Schneur Zalman of Liadi ENT_JM_SCHNEUR_ZALMAN | member_of | Hasidism ENT_JM_HASIDISM | high | Schneur Zalman founded the Chabad branch of Hasidism. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6212 | Nachman of Breslov ENT_JM_NACHMAN | member_of | Hasidism ENT_JM_HASIDISM | high | Nachman founded the Breslov branch of Hasidism. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6213 | Levi Yitzhak of Berditchev ENT_JM_LEVI_YITZHAK | member_of | Hasidism ENT_JM_HASIDISM | high | Levi Yitzhak of Berditchev was a leading Hasidic rebbe. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6214 | Elimelech of Lizhensk ENT_JM_ELIMELECH | member_of | Hasidism ENT_JM_HASIDISM | high | Elimelech of Lizhensk shaped Polish-Galician Hasidism. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6218 | Schneur Zalman of Liadi ENT_JM_SCHNEUR_ZALMAN | taught_by | Dov Ber of Mezeritch (the Maggid) ENT_JM_DOV_BER | high | Schneur Zalman was a disciple of Dov Ber, the Maggid. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6219 | Levi Yitzhak of Berditchev ENT_JM_LEVI_YITZHAK | taught_by | Dov Ber of Mezeritch (the Maggid) ENT_JM_DOV_BER | high | Levi Yitzhak of Berditchev was a disciple of Dov Ber. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6220 | Elimelech of Lizhensk ENT_JM_ELIMELECH | taught_by | Dov Ber of Mezeritch (the Maggid) ENT_JM_DOV_BER | high | Elimelech of Lizhensk was a disciple of Dov Ber. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6221 | Nachman of Breslov ENT_JM_NACHMAN | child_of | Baal Shem Tov (Israel ben Eliezer) ENT_JM_BESHT | medium | Nachman of Breslov was the great-grandson of the Baal Shem Tov (descent line, not literal parent). | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6222 | Schneur Zalman of Liadi ENT_JM_SCHNEUR_ZALMAN | reception_of | Tzimtzum ENT_JM_TZIMTZUM | high | The Tanya develops a distinctive contemplative reading of the Lurianic Tzimtzum. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6223 | Schneur Zalman of Liadi ENT_JM_SCHNEUR_ZALMAN | reception_of | Ein Sof ENT_JM_EIN_SOF | high | Chabad theology centers on the immanence of the Ein Sof within creation. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6225 | Elijah of Vilna (the Vilna Gaon) ENT_JM_VILNA_GAON | opposes | Hasidism ENT_JM_HASIDISM | high | The Vilna Gaon led the Mitnagdim and issued bans against the Hasidic movement. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6226 | Chayyim of Volozhin ENT_JM_CHAYYIM_VOLOZHIN | taught_by | Elijah of Vilna (the Vilna Gaon) ENT_JM_VILNA_GAON | high | Chayyim of Volozhin was the foremost disciple of the Vilna Gaon. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6227 | Chayyim of Volozhin ENT_JM_CHAYYIM_VOLOZHIN | opposes | Hasidism ENT_JM_HASIDISM | medium | Chayyim of Volozhin gave the Mitnagdic opposition to Hasidism its theological framework in Nefesh ha-Chayyim. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6228 | Elijah of Vilna (the Vilna Gaon) ENT_JM_VILNA_GAON | reception_of | Sefirot ENT_JM_SEFIROT | medium | The Vilna Gaon was a serious kabbalist who commented on the sefirotic system within the Lithuanian tradition. | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6418 | Gematria ENT_JM_GEMATRIA | aligned_with | Pythagorean Number Mysticism ENT_GRK_PYTHAGOREAN_NUMBERS | medium | Gematria and Pythagorean number mysticism are parallel ancient doctrines treating number as a carrier of hidden divine meaning; their later confluence underlies Renaissance number magic (Scholem; Burkert). | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed | |
| 6419 | Gematria ENT_JM_GEMATRIA | aligned_with | Sefirot ENT_JM_SEFIROT | high | The sefirot ARE the ten numerical emanations of Kabbalah (sefirah = 'number/counting'); gematria operates on the same premise that number is divine, so the two are intrinsically aligned (Scholem). | Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH | reviewed |
Advanced export
JSON shape: default, array, newline-delimited, object
CREATE TABLE "entity_relationships" (
[relationship_id] INTEGER PRIMARY KEY,
[subject_entity_id] TEXT REFERENCES [entities]([entity_id]),
[relationship_type] TEXT REFERENCES [relationship_types]([relationship_type]),
[object_entity_id] TEXT REFERENCES [entities]([entity_id]),
[confidence] TEXT,
[rationale] TEXT,
[source_id] TEXT REFERENCES [sources]([source_id]),
[review_status] TEXT,
[period_id] TEXT REFERENCES [periods]([period_id])
);
CREATE INDEX [idx_entity_relationships_period_id]
ON [entity_relationships] ([period_id]);
CREATE INDEX [idx_entity_relationships_source_id]
ON [entity_relationships] ([source_id]);
CREATE INDEX [idx_entity_relationships_object_entity_id]
ON [entity_relationships] ([object_entity_id]);
CREATE INDEX [idx_entity_relationships_relationship_type]
ON [entity_relationships] ([relationship_type]);
CREATE INDEX [idx_entity_relationships_subject_entity_id]
ON [entity_relationships] ([subject_entity_id]);