✦ DeityDB
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Relationships

2,079 typed, source-backed relationships between entities. Each row records a directed relationship (subject → type → object) with a justifying source and rationale note. See relationship_types for the full controlled vocabulary of 70 relationship types. Key types: reception_of / received_as (transmission across traditions), equated_with (interpretatio graeca / analogues), parent_of (genealogy), member_of (collective membership), emanates_from (Gnostic/Neoplatonic structure).

Data license: MIT · Data source: jebboone/deitydb

subject_entity_id
{'description': 'The entity initiating or holding the relationship'}
relationship_type
{'description': 'Typed relationship from the controlled vocabulary (see relationship_types table)'}
object_entity_id
{'description': 'The entity receiving or targeted by the relationship'}
confidence
{'description': 'high / medium / low / speculative'}
rationale
{'description': 'Scholarly justification for the relationship, with source citations'}
source_id
{'description': 'Primary source justifying this relationship'}
period_id
{'description': 'Historical period in which this relationship is attested (null = all periods)'}

63 rows where source_id = "SRC_SCHOLEM_KABBALAH"

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Suggested facets: relationship_type, confidence, period_id

relationship_id ▼ subject_entity_id relationship_type object_entity_id confidence rationale source_id review_status period_id
1039 Adam Kadmon ENT_JM_ADAM_KADMON participates_in_creation Creation ENT_CREATION medium Adam Kadmon functions as cosmic template in creation/emanation. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
1040 Keter ENT_JM_KETER identified_with Crown ENT_CROWN high Keter means Crown. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
1045 Raziel ENT_JM_RAZIEL teaches Hidden Knowledge ENT_HIDDEN_KNOWLEDGE high Raziel is angel of secrets/mysteries. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
1052 Binah ENT_JM_BINAH embodies Understanding ENT_UNDERSTANDING high Binah means Understanding. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
1053 Hokhmah ENT_JM_HOKHMAH embodies Wisdom ENT_WISDOM high Hokhmah means Wisdom. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
1288 Adam Kadmon ENT_JM_ADAM_KADMON equated_with Anthropos ENT_GNO_ANTHROPOS medium Adam Kadmon equated structurally with the Gnostic primordial human (Anthropos) pattern. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
1289 Adam Kadmon ENT_JM_ADAM_KADMON equated_with Anthropos ENT_VAL_ANTHROPOS medium Adam Kadmon equated structurally with the Valentinian Anthropos. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
1290 Adam Kadmon ENT_JM_ADAM_KADMON equated_with Anthropos ENT_HER_ANTHROPOS medium Adam Kadmon equated structurally with the Hermetic Anthropos. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
1442 Sophia/Wisdom ENT_ISR_SOPHIA received_as Shekhinah ENT_JM_SHEKHINAH medium The Kabbalistic Shekhinah (divine indwelling/feminine presence, tenth sefirah in the Zohar) is the reception and elaboration of the Sophia/Wisdom tradition: Proverbs 8:30–31 presents Wisdom as beside God "like a master workman" and "delighting before him"; Sirach 24 has Wisdom dwell in Israel. The Zohar develops this into the Shekhinah as God's feminine presence that dwells with Israel in exile, weeps for Jerusalem, and is reunited with the masculine divine at the end of time. Scholem (Kabbalah, 1974) explicitly traces this from Sophia through Philo into Kabbalistic theology. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
1443 Shekhinah ENT_JM_SHEKHINAH reception_of Sophia/Wisdom ENT_ISR_SOPHIA medium Shekhinah as Kabbalistic reception and development of the Sophia/Wisdom tradition; feminine divine presence dwelling with humanity received from the personified Wisdom of Proverbs and Sirach. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
1444 Sophia/Wisdom ENT_ISR_SOPHIA received_as Hokhmah ENT_JM_HOKHMAH medium The Kabbalistic sefirah Hokhmah (Wisdom, second sefirah in the Tree of Life) is the direct reception of the Hebrew Sophia/Wisdom hypostasis into the Kabbalistic emanation system. Both are feminine personifications of divine wisdom that stand at the highest level of the accessible divine realm; both are described as the first emanation through which creation proceeds (Proverbs 8:22: "The LORD created me at the beginning of his work"). Scholem documents the continuity; the Zohar's treatment of Hokhmah explicitly echoes the Wisdom of Proverbs. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
1445 Hokhmah ENT_JM_HOKHMAH reception_of Sophia/Wisdom ENT_ISR_SOPHIA medium Hokhmah (Kabbalistic sefirah of Wisdom) as the reception of the Sophia/Wisdom hypostasis; the Hebrew personified Wisdom received into the Kabbalistic emanation system as the second sefirah. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
1446 Sophia ENT_GNO_SOPHIA received_as Shekhinah ENT_JM_SHEKHINAH medium The Gnostic Sophia (exiled aeon who falls from the Pleroma and must be redeemed) is structurally parallel to — and may have directly influenced — the Kabbalistic Shekhinah (divine presence that goes into exile with Israel and yearns for reunion with the masculine divine at the end of time). Both are feminine divine beings in a state of exile/fall who must be restored. Scholem (Origins of the Kabbalah) discusses the Gnostic Sophia's contribution to Kabbalistic conceptions of the Shekhinah; Idel notes the structural parallel while debating the direction of influence. Medium confidence: the parallel is documented; direct influence vs. parallel development remains debated. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
1447 Shekhinah ENT_JM_SHEKHINAH reception_of Sophia ENT_GNO_SOPHIA medium Shekhinah as possible reception of the Gnostic Sophia's exiled-feminine-divine structure; exile/fall and longing for restoration are shared narrative elements. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
1448 Athirat/Asherah ENT_CAN_ASHERAH received_as Shekhinah ENT_JM_SHEKHINAH low The most speculative chain in the feminine divine transmission: Raphael Patai (The Hebrew Goddess, 1967) argues that the suppressed Asherah (goddess-beside-El) resurfaces in the Kabbalistic Shekhinah, maintaining the goddess-beside-God structural position across two millennia of monotheistic sublimation. Scholem is more cautious. The chain Asherah → Sophia → Shekhinah (established via the prior Canaanite→Israelite reception script) is the full proposed transmission. Low confidence: the hypothesis is influential but unverifiable from primary texts alone. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
1449 Shekhinah ENT_JM_SHEKHINAH reception_of Athirat/Asherah ENT_CAN_ASHERAH low Shekhinah as the endpoint of the suppressed goddess-beside-God transmission: Asherah → Sophia → Shekhinah. Patai's hypothesis; contested; low confidence. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
1554 Adam ENT_ISR_ADAM received_as Adam Kadmon ENT_JM_ADAM_KADMON medium The Kabbalistic Adam Kadmon ("primordial Adam") is a cosmological elaboration of the biblical Adam's creation "in the image of God" (tselem elohim; Genesis 1:26-27). In Lurianic Kabbalah (Isaac Luria, 16th century Safed), Adam Kadmon is the first configuration of divine light that emerges after the tzimtzum (divine contraction) and the shevirat ha-kelim (breaking of the vessels) — a vast primordial being whose bodily structure maps onto the ten sefirot. The concept takes the tselem elohim formula with cosmological literalism: if the earthly Adam was made in God's image, then the divine "image" itself must be an Adam-form. The biblical Adam is thus the earthly reflection of the cosmic primordial human. Scholem (1974) traces the Adam Kadmon concept through Neoplatonic, Gnostic, and Kabbalistic strata. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Second Temple Period PER_ISR_SECOND_TEMPLE
1555 Adam Kadmon ENT_JM_ADAM_KADMON reception_of Adam ENT_ISR_ADAM medium Adam Kadmon as the Kabbalistic cosmological projection of the biblical Adam's tselem elohim status (Genesis 1:26-27); the primordial divine human of Lurianic Kabbalah as an elaboration of the Israelite creation theology. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Second Temple Period PER_ISR_SECOND_TEMPLE
2531 Keter ENT_JM_KETER emanates_from Ein Sof ENT_JM_EIN_SOF high Keter is the first emanation of the hidden Ein Sof. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
2532 Hokhmah ENT_JM_HOKHMAH emanates_from Keter ENT_JM_KETER high Hokhmah proceeds from Keter as the first active potency. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
2533 Binah ENT_JM_BINAH emanates_from Hokhmah ENT_JM_HOKHMAH high Binah receives and gives form to the flash of Hokhmah. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
2534 Chesed ENT_JM_CHESED emanates_from Binah ENT_JM_BINAH high Chesed proceeds from the supernal triad into the emotive Sefirot. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
2535 Gevurah ENT_JM_GEVURAH emanates_from Chesed ENT_JM_CHESED high Gevurah arises as the restraining counterpoise to Chesed. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
2536 Tiferet ENT_JM_TIFERET emanates_from Gevurah ENT_JM_GEVURAH high Tiferet harmonises Chesed and Gevurah at the centre of the tree. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
2537 Netzach ENT_JM_NETZACH emanates_from Tiferet ENT_JM_TIFERET high Netzach flows from Tiferet down the right pillar. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
2538 Hod ENT_JM_HOD emanates_from Netzach ENT_JM_NETZACH high Hod is paired with Netzach in the lower triad. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
2539 Yesod ENT_JM_YESOD emanates_from Hod ENT_JM_HOD high Yesod gathers the flow of the upper Sefirot. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
2540 Malkhut ENT_JM_MALKHUT emanates_from Yesod ENT_JM_YESOD high Malkhut receives the divine flow (shefa) through Yesod. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
2548 Chesed ENT_JM_CHESED embodies Love ENT_LOVE high Chesed is divine loving-kindness. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
2549 Gevurah ENT_JM_GEVURAH embodies Judgment ENT_JUDGMENT high Gevurah (Din) is the Sefirah of divine judgment. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
2550 Tiferet ENT_JM_TIFERET embodies Beauty ENT_BEAUTY high Tiferet is the Sefirah of beauty and harmony. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
2551 Malkhut ENT_JM_MALKHUT embodies Sovereignty ENT_SOVEREIGNTY high Malkhut is the Sefirah of kingship and divine sovereignty. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
2552 Malkhut ENT_JM_MALKHUT identified_with Shekhinah ENT_JM_SHEKHINAH high In Kabbalah, the tenth Sefirah Malkhut is identified with the Shekhinah, the indwelling presence. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed Jewish Mystical Medieval PER_JM_MEDIEVAL
5373 Ibbur ENT_JM_IBBUR opposes Dybbuk ENT_JM_DYBBUK medium Ibbur (benevolent righteous indwelling) is the structural and moral counterpart to the dybbuk (malevolent possession) in Lurianic Kabbalah. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
5374 Golem ENT_JM_GOLEM presides_over Protection ENT_PROTECTION medium In the dominant legend the golem is fashioned as a protector and servant of the Jewish community. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6176 Moses Cordovero (Ramak) ENT_JM_CORDOVERO member_of Safed Kabbalists ENT_JM_SAFED_KABBALISTS high Cordovero led the systematizing school of Kabbalah in 16th-c Safed. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6179 Joseph Karo ENT_JM_KARO member_of Safed Kabbalists ENT_JM_SAFED_KABBALISTS high Karo was a pillar of the Safed mystical-halakhic community. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6180 Solomon Alkabetz ENT_JM_ALKABETZ member_of Safed Kabbalists ENT_JM_SAFED_KABBALISTS high Alkabetz, author of Lekhah Dodi, belonged to the Safed circle. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6184 Moses Cordovero (Ramak) ENT_JM_CORDOVERO taught_by Solomon Alkabetz ENT_JM_ALKABETZ high Alkabetz was Cordovero's teacher and brother-in-law. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6201 Moses Hayyim Luzzatto (Ramchal) ENT_JM_LUZZATTO reception_of Tikkun ENT_JM_TIKKUN high Luzzatto systematized the Lurianic doctrine of Tikkun for later readers. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6202 Moses Hayyim Luzzatto (Ramchal) ENT_JM_LUZZATTO reception_of Ein Sof ENT_JM_EIN_SOF medium Luzzatto's metaphysics centers on the unfolding of the Ein Sof's providence. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6203 Solomon Alkabetz ENT_JM_ALKABETZ aligned_with Shekhinah ENT_JM_SHEKHINAH high Alkabetz's Lekhah Dodi welcomes the Sabbath as the Shekhinah, the divine bride. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6204 Sabbatai Zevi ENT_JM_SABBATAI_ZEVI member_of Sabbateans ENT_JM_SABBATEANS high Sabbatai Zevi was the messianic figurehead of the Sabbatean movement. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6205 Nathan of Gaza ENT_JM_NATHAN_GAZA member_of Sabbateans ENT_JM_SABBATEANS high Nathan of Gaza was the prophet-theologian of the Sabbatean movement. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6206 Nathan of Gaza ENT_JM_NATHAN_GAZA aligned_with Sabbatai Zevi ENT_JM_SABBATAI_ZEVI high Nathan of Gaza proclaimed Sabbatai Zevi as the messiah and built the theology around him. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6207 Sabbateans ENT_JM_SABBATEANS reception_of Tikkun ENT_JM_TIKKUN high Sabbatean messianism interpreted Tikkun and Lurianic redemption as fulfilled in Sabbatai Zevi. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6208 Nathan of Gaza ENT_JM_NATHAN_GAZA reception_of Qliphoth ENT_JM_QLIPHOTH medium Nathan's theology of the apostasy framed the messiah's descent among the qliphoth to raise the sparks. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6211 Schneur Zalman of Liadi ENT_JM_SCHNEUR_ZALMAN member_of Hasidism ENT_JM_HASIDISM high Schneur Zalman founded the Chabad branch of Hasidism. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6212 Nachman of Breslov ENT_JM_NACHMAN member_of Hasidism ENT_JM_HASIDISM high Nachman founded the Breslov branch of Hasidism. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6213 Levi Yitzhak of Berditchev ENT_JM_LEVI_YITZHAK member_of Hasidism ENT_JM_HASIDISM high Levi Yitzhak of Berditchev was a leading Hasidic rebbe. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6214 Elimelech of Lizhensk ENT_JM_ELIMELECH member_of Hasidism ENT_JM_HASIDISM high Elimelech of Lizhensk shaped Polish-Galician Hasidism. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6218 Schneur Zalman of Liadi ENT_JM_SCHNEUR_ZALMAN taught_by Dov Ber of Mezeritch (the Maggid) ENT_JM_DOV_BER high Schneur Zalman was a disciple of Dov Ber, the Maggid. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6219 Levi Yitzhak of Berditchev ENT_JM_LEVI_YITZHAK taught_by Dov Ber of Mezeritch (the Maggid) ENT_JM_DOV_BER high Levi Yitzhak of Berditchev was a disciple of Dov Ber. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6220 Elimelech of Lizhensk ENT_JM_ELIMELECH taught_by Dov Ber of Mezeritch (the Maggid) ENT_JM_DOV_BER high Elimelech of Lizhensk was a disciple of Dov Ber. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6221 Nachman of Breslov ENT_JM_NACHMAN child_of Baal Shem Tov (Israel ben Eliezer) ENT_JM_BESHT medium Nachman of Breslov was the great-grandson of the Baal Shem Tov (descent line, not literal parent). Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6222 Schneur Zalman of Liadi ENT_JM_SCHNEUR_ZALMAN reception_of Tzimtzum ENT_JM_TZIMTZUM high The Tanya develops a distinctive contemplative reading of the Lurianic Tzimtzum. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6223 Schneur Zalman of Liadi ENT_JM_SCHNEUR_ZALMAN reception_of Ein Sof ENT_JM_EIN_SOF high Chabad theology centers on the immanence of the Ein Sof within creation. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6225 Elijah of Vilna (the Vilna Gaon) ENT_JM_VILNA_GAON opposes Hasidism ENT_JM_HASIDISM high The Vilna Gaon led the Mitnagdim and issued bans against the Hasidic movement. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6226 Chayyim of Volozhin ENT_JM_CHAYYIM_VOLOZHIN taught_by Elijah of Vilna (the Vilna Gaon) ENT_JM_VILNA_GAON high Chayyim of Volozhin was the foremost disciple of the Vilna Gaon. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6227 Chayyim of Volozhin ENT_JM_CHAYYIM_VOLOZHIN opposes Hasidism ENT_JM_HASIDISM medium Chayyim of Volozhin gave the Mitnagdic opposition to Hasidism its theological framework in Nefesh ha-Chayyim. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6228 Elijah of Vilna (the Vilna Gaon) ENT_JM_VILNA_GAON reception_of Sefirot ENT_JM_SEFIROT medium The Vilna Gaon was a serious kabbalist who commented on the sefirotic system within the Lithuanian tradition. Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6418 Gematria ENT_JM_GEMATRIA aligned_with Pythagorean Number Mysticism ENT_GRK_PYTHAGOREAN_NUMBERS medium Gematria and Pythagorean number mysticism are parallel ancient doctrines treating number as a carrier of hidden divine meaning; their later confluence underlies Renaissance number magic (Scholem; Burkert). Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  
6419 Gematria ENT_JM_GEMATRIA aligned_with Sefirot ENT_JM_SEFIROT high The sefirot ARE the ten numerical emanations of Kabbalah (sefirah = 'number/counting'); gematria operates on the same premise that number is divine, so the two are intrinsically aligned (Scholem). Gershom Scholem, Kabbalah SRC_SCHOLEM_KABBALAH reviewed  

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CREATE TABLE "entity_relationships" (
   [relationship_id] INTEGER PRIMARY KEY,
   [subject_entity_id] TEXT REFERENCES [entities]([entity_id]),
   [relationship_type] TEXT REFERENCES [relationship_types]([relationship_type]),
   [object_entity_id] TEXT REFERENCES [entities]([entity_id]),
   [confidence] TEXT,
   [rationale] TEXT,
   [source_id] TEXT REFERENCES [sources]([source_id]),
   [review_status] TEXT,
   [period_id] TEXT REFERENCES [periods]([period_id])
);
CREATE INDEX [idx_entity_relationships_period_id]
    ON [entity_relationships] ([period_id]);
CREATE INDEX [idx_entity_relationships_source_id]
    ON [entity_relationships] ([source_id]);
CREATE INDEX [idx_entity_relationships_object_entity_id]
    ON [entity_relationships] ([object_entity_id]);
CREATE INDEX [idx_entity_relationships_relationship_type]
    ON [entity_relationships] ([relationship_type]);
CREATE INDEX [idx_entity_relationships_subject_entity_id]
    ON [entity_relationships] ([subject_entity_id]);
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