Relationships
Data license: MIT · Data source: jebboone/deitydb
- subject_entity_id
- {'description': 'The entity initiating or holding the relationship'}
- relationship_type
- {'description': 'Typed relationship from the controlled vocabulary (see relationship_types table)'}
- object_entity_id
- {'description': 'The entity receiving or targeted by the relationship'}
- confidence
- {'description': 'high / medium / low / speculative'}
- rationale
- {'description': 'Scholarly justification for the relationship, with source citations'}
- source_id
- {'description': 'Primary source justifying this relationship'}
- period_id
- {'description': 'Historical period in which this relationship is attested (null = all periods)'}
99 rows where source_id = "SRC_THEOI_DAIMONES"
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Suggested facets: relationship_type, confidence, review_status
| relationship_id ▼ | subject_entity_id | relationship_type | object_entity_id | confidence | rationale | source_id | review_status | period_id |
|---|---|---|---|---|---|---|---|---|
| 1229 | Thanatos ENT_THANATOS | guides | Dead ENT_DEAD | high | Thanatos is the Greek personification of death who escorts souls at the moment of dying. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | reviewed | |
| 1828 | Basileia ENT_BASILEIA | embodies | Sovereignty ENT_SOVEREIGNTY | high | Basileia personifies kingship and royal power; the name means "sovereignty/queenship." | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 1829 | Dikaiosyne ENT_DIKAIOSYNE | embodies | Justice ENT_JUSTICE | high | Dikaiosyne personifies justice and righteousness (dikaiosynē = "justice"). | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 1830 | Nomos ENT_NOMOS | embodies | Justice ENT_JUSTICE | high | Nomos personifies law (nomos) as the embodiment of divinely-ordained justice. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 1831 | Hysminai ENT_HYSMINAI | embodies | War ENT_WAR | high | Hysminai (Battles) personify the combats of war; children of Eris (Theogony 228). | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 1832 | Machai ENT_MACHAI | embodies | War ENT_WAR | high | Machai (Wars) personify warfare; children of Eris (Theogony 228). | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 1833 | Ioke ENT_IOKE | embodies | War ENT_WAR | high | Ioke (Battle Pursuit) personifies the pursuit of enemies in battle; a companion of Eris and Ares in Homeric battle descriptions. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 1834 | Kydoimos ENT_KYDOIMOS | embodies | War ENT_WAR | high | Kydoimos (Din of Battle) personifies the confusion and tumult of warfare; attested in Iliad 4.440-445 alongside Eris. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 1835 | Proioxis ENT_PROIOXIS | embodies | War ENT_WAR | high | Proioxis (Onslaught) personifies the charge and forward rush in battle. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 1836 | Palioxis ENT_PALIOXIS | embodies | War ENT_WAR | high | Palioxis (Backrush) personifies the retreat and flight in battle; counterpart to Proioxis. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 1837 | Pheme ENT_PHEME | embodies | Speech ENT_SPEECH | high | Pheme (Rumour/Fame) personifies spoken reputation and fame; equivalent to Roman Fama. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 1838 | Techne ENT_TECHNE | embodies | Craft ENT_CRAFT | high | Techne personifies skill and craftsmanship (technē = "art, craft, skill"). | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 1839 | Soteria ENT_SOTERIA | embodies | Salvation ENT_SALVATION | high | Soteria (Safety/Salvation) personifies deliverance from harm; her name shares the root with sōtēr (saviour). | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 1840 | Philotes ENT_PHILOTES | embodies | Love ENT_LOVE | high | Philotes (Friendship/Affection) personifies the bond of love and friendship (philia); child of Nyx (Theogony 224). | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 1841 | Poros ENT_POROS | embodies | Wealth ENT_WEALTH | high | Poros (Resource/Plenty) personifies the abundance of means and resourcefulness; in Plato's Symposium (203b) he is son of Metis and father of Eros by Penia. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2001 | Nike ENT_NIKE | embodies | War ENT_WAR | high | Nike (Victory) personifies success in battle and competition; she is the divine embodiment of victory and accompanies Zeus and Athena in war. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2003 | Zeus ENT_ZEUS | parent_of | Auxo ENT_AUXO | medium | Pausanias 9.35.2: Auxo, Karpo, and Thallo are named as Horai (Seasons) in the Athenian tradition; like Eirene/Eunomia/Dike, they are daughters of Zeus and Themis. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2004 | Zeus ENT_ZEUS | parent_of | Carpo ENT_CARPO | medium | Pausanias 9.35.2: Karpo listed among the Athenian Horai, daughters of Zeus. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2005 | Zeus ENT_ZEUS | parent_of | Thallo ENT_THALLO | medium | Pausanias 9.35.2: Thallo listed among the Athenian Horai, daughters of Zeus. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2035 | Hades Klymenos ENT_HADES_KLYMENOS | dwells_in | Underworld ENT_UNDERWORLD | high | Hades Klymenos ("the Renowned") is an epithetic form of Hades used in Arcadian cult and poetry; he dwells and rules in the underworld realm. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2036 | Hades Klymenos ENT_HADES_KLYMENOS | rules | Underworld ENT_UNDERWORLD | high | Epithetic form of Hades; see SRC_THEOI_DAIMONES. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2037 | Brimo ENT_BRIMO | dwells_in | Underworld ENT_UNDERWORLD | high | Brimo is a chthonic epithet used for Hecate (and occasionally Persephone and Demeter) in mystery-cult contexts; the name indicates her underworld associations. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2039 | Poseidon ENT_POSEIDON | parent_of | Despoina ENT_DESPOINA | high | Pausanias 8.37.9: Despoina ("the Mistress") is the daughter of Poseidon and Demeter in Arcadian mystery cult; her true name was kept secret. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2040 | Demeter ENT_DEMETER | parent_of | Despoina ENT_DESPOINA | high | Pausanias 8.37.9. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2042 | Enodia ENT_ENODIA | dwells_in | Underworld ENT_UNDERWORLD | high | Enodia ("She of the Crossroads/Roads") is a Thessalian epithet of Hecate as goddess of thresholds, crossroads, and the liminal underworld boundary. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2045 | Dionysus ENT_DIONYSUS | patron_of | Thyiads ENT_THYIADS | high | The Thyiads are Athenian women who performed Dionysian rites on Parnassus; closely related to or identical with the Maenads as devotees of Dionysus. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2046 | Thyiads ENT_THYIADS | member_of | Maenads ENT_MAENADS | medium | The Thyiads are a specific group of Dionysian devotees closely related to the Maenads; the terms overlap in the tradition. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2047 | Dionysus ENT_DIONYSUS | patron_of | Satyrs ENT_SATYRS | high | The Satyrs are the rustic half-animal companions of Dionysus, constant members of his thiasos (retinue); attested across the lyric and dramatic tradition. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2049 | Rhea ENT_RHEA | patron_of | Korybantes ENT_KORYBANTES | high | The Korybantes are the armoured dancers and attendants of Rhea-Kybele; they were also identified with the Kouretes who drowned out the cries of infant Zeus. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2058 | Daphne ENT_DAPHNE | embodies | Speech ENT_SPEECH | medium | Daphne is associated with the laurel (daphne), the tree of prophecy and poetic inspiration sacred to Apollo; the Delphic Pythia chewed laurel leaves. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2060 | Hera ENT_HERA | opposes | Echo ENT_ECHO | high | Ovid Metamorphoses 3.356-369 (Greek antecedent): Hera punished Echo for distracting her with conversation while Zeus seduced nymphs; Echo was left only able to repeat words spoken to her. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2064 | Demeter ENT_DEMETER | reveals | Eubouleus ENT_EUBOULEUS | medium | In Eleusinian mystery tradition, Eubouleus ("Good Counsel") is a figure connected to the Demeter-Persephone myth; as the pig-herd who witnessed the abduction, he stands at the boundary of the Eleusinian revealed tradition. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2066 | Apollo ENT_APOLLO | parent_of | Hymenaios ENT_HYMENAIOS | medium | In one tradition, Hymenaios (the marriage song personified) is son of Apollo; he embodies the wedding ceremony. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2067 | Hymenaios ENT_HYMENAIOS | patron_of | Love ENT_LOVE | high | Hymenaios personifies and presides over the wedding song and the institution of marriage; he is invoked at weddings throughout the Archaic and Classical period. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2068 | Asclepius ENT_ASCLEPIUS | spouse_of | Epione ENT_EPIONE | high | Epione ("She Who Soothes") is the wife of Asclepius and personification of pain relief; their union is attested in the Asclepian cult tradition. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2069 | Epione ENT_EPIONE | spouse_of | Asclepius ENT_ASCLEPIUS | high | See ENT_ASCLEPIUS spouse_of ENT_EPIONE. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2130 | Atë ENT_AT | reception_of | Ate ENT_ATE | medium | ENT_AT (Atë) appears to be a variant romanisation of ENT_ATE (Ate, Ruin); the two entities represent the same Hesiodic personification (Theogony 230). Reception_of marks the name-form relationship. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2131 | Momus ENT_MOMUS | reception_of | Momos ENT_MOMOS | medium | ENT_MOMUS and ENT_MOMOS are alternate romanisations of the same Greek personification of blame and criticism (μῶμος, Theogony 214). | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2134 | Hybris ENT_HYBRIS | opposes | Aidos ENT_AIDOS | high | Hybris (Insolence) is the direct opposite of Aidos (Reverence); Greek ethical thought consistently contrasts them (Pindar, Plato, Aeschylus), and Nemesis punishes Hybris in defence of Aidos. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2135 | Sophrosyne ENT_SOPHROSYNE | opposes | Hybris ENT_HYBRIS | high | Sophrosyne (Self-control/Temperance) is the virtue that directly counters Hybris (Hubris); Plato (Charmides; Republic 430e) treats sophrosyne as the antidote to hubristic excess. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2136 | Nemesis ENT_NEMESIS | opposes | Hybris ENT_HYBRIS | high | Nemesis is the divine personification of retribution specifically directed at Hybris (excessive pride); she checks and punishes those who transgress their mortal limits (Pindar; Hesiod). | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2140 | Poine ENT_POINE | paired_with | Nemesis ENT_NEMESIS | high | Poine (Punishment/Retribution) and Nemesis are closely related retributive daimons; Poine acts as the agent of specific punishments, Nemesis as the overarching principle of divine retribution. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2141 | Penia ENT_PENIA | paired_with | Poros ENT_POROS | high | Plato Symposium 203b: at the banquet of the gods, Penia (Poverty) and Poros (Resource) conceive Eros together; their union defines Eros as always between want and plenty. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2142 | Penia ENT_PENIA | opposes | Poros ENT_POROS | high | Penia (Poverty/Need) is the direct antithesis of Poros (Resource/Plenty); Plato Symposium 203b exploits their opposition to define the nature of Eros. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2143 | Homonoia ENT_HOMONOIA | paired_with | Eirene ENT_EIRENE | high | Homonoia (Concord/Agreement) and Eirene (Peace) are closely paired political and social virtues; they appear together in civic cult from the Classical period onward. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2144 | Hedone ENT_HEDONE | paired_with | Poros ENT_POROS | medium | Hedone (Pleasure) and Poros (Resource/Plenty) are conceptually linked in the tradition of Eros born from Poros and Penia; Hedone represents one of the gifts of Poros. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2146 | Caerus ENT_CAERUS | paired_with | Tyche ENT_TYCHE | medium | Caerus (Opportunity, the right moment) and Tyche (Fortune) are associated as paired daimones of chance and timing in Hellenistic philosophical and literary tradition. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2147 | Eleutheria ENT_ELEUTHERIA | patron_of | Sovereignty ENT_SOVEREIGNTY | high | Eleutheria (Freedom) was personified in Hellenistic and Roman-era Greek cities as the presiding virtue of civic and political sovereignty; she appears on coins and in temple dedications. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2148 | Eusebeia ENT_EUSEBEIA | paired_with | Aidos ENT_AIDOS | high | Eusebeia (Piety/Reverence toward the gods) and Aidos (Reverence/Shame) are companion virtues in Greek ethical thought; both concern proper respect — for the divine and for social conventions respectively. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2149 | Eleos ENT_ELEOS | embodies | Love ENT_LOVE | medium | Eleos (Pity/Compassion) personifies the emotion of merciful love for those suffering; Demosthenes and Aristotle discuss eleos as the compassionate response that requires feeling love or care for the sufferer. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2150 | Adikia ENT_ADIKIA | opposes | Justice ENT_JUSTICE | high | Adikia (Injustice) is the direct personification of injustice; she stands as the polar opposite of Dike (Justice) and is often depicted battling her in allegorical representations. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2151 | Alke ENT_ALKE | embodies | War ENT_WAR | high | Alke (Battle-Strength/Valor) personifies the fighting prowess and courage of warriors in battle; the term appears in the Iliad for the strength shown in combat. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2152 | Nyx ENT_NYX | parent_of | Dolos ENT_DOLOS | high | Hyginus Fabulae preface: Dolus (Trickery/Guile) is listed among the children of Nox (Nyx); he personifies deceptive cunning. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2153 | Nyx ENT_NYX | parent_of | Lyssa ENT_LYSSA | high | Euripides Heracles 822-873: Lyssa (Rabid Madness) identifies herself as daughter of Night (Nyx) and blood of Ouranos; she is the personification of maddened fury. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2154 | Dionysus ENT_DIONYSUS | patron_of | Mania ENT_MANIA | high | Mania (Madness) is one of the forms of divine madness associated with Dionysiac possession; the god is patron of the ecstatic mania that grips his devotees. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2155 | Dolos ENT_DOLOS | paired_with | Apate ENT_APATE | high | Dolos (Trickery) and Apate (Deceit) are closely paired personifications of guile and deception; Apate is daughter of Nyx, and Dolos frequently appears alongside her in lists of evil daimons. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2156 | Alastor ENT_ALASTOR | member_of | Erinyes ENT_ERINYES | high | Alastor (the Avenging Daimon) is closely associated with the Erinyes as a spirit of vendetta and family curse; he embodies the inherited guilt that the Erinyes enforce. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2157 | Poinai ENT_POINAI | member_of | Erinyes ENT_ERINYES | high | The Poinai (Spirits of Punishment) are the individualised agents of retribution who work alongside the Erinyes; they are sometimes treated as synonymous with the Erinyes themselves. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2161 | Hecate ENT_HECATE | patron_of | Lamia ENT_LAMIA | high | Lamia, the child-harming demoness, is one of the entities associated with Hecate as goddess of the uncanny and nocturnal threats; late antique sources list Lamia among Hecate's supernatural companions. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2162 | Hecate ENT_HECATE | patron_of | Gello ENT_GELLO | high | Gello, the child-harming spirit of Byzantine-era Greek tradition, is one of the nocturnal threats associated with the domain of Hecate as goddess of liminal and dangerous night-spirits. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2163 | Hecate ENT_HECATE | patron_of | Mormo ENT_MORMO | high | Mormo, the bogey used to frighten children, belongs to the retinue of frightening night-daimons associated with Hecate and the underworld; attested in scholiasts on Theocritus. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2164 | Hecate ENT_HECATE | patron_of | Empusa ENT_EMPUSA | high | Empusa is explicitly one of Hecate's supernatural attendants (Aristophanes Frogs 288-295; scholiasts); she is a shape-shifting demoness who serves the goddess of liminal spaces. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2165 | Hecate ENT_HECATE | patron_of | Empousa ENT_EMPOUSA | high | Empousa (alternate form of Empusa) belongs to Hecate's nocturnal retinue; attested in Aristophanes Frogs 288-295. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2166 | Hecate ENT_HECATE | patron_of | Mormolykeia ENT_MORMOLYKEIA | high | Mormolykeia ("Mormo-wolf" bogeys) are a class of frightening night-daimons in Hecate's liminal domain; the term appears in philosophical texts as an example of fearful supernatural beings. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2168 | Gello ENT_GELLO | paired_with | Lamia ENT_LAMIA | medium | Gello and Lamia are the two most prominent child-harming female spirits in Greek and Byzantine popular belief; they are often invoked together in apotropaic texts. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2169 | Mormo ENT_MORMO | paired_with | Lamia ENT_LAMIA | medium | Mormo and Lamia were paired in Greek literature as female bogeys used to frighten children; Theocritus and scholiasts treat them as interchangeable threats. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2171 | Kourotrophos ENT_KOUROTROPHOS | patron_of | Protection ENT_PROTECTION | high | Kourotrophos ("Child-nurturer") is a divine title applied to several goddesses (Gaia, Hestia, Artemis, Hecate) who protect children and nursing mothers; she embodies the protective maternal domain. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2172 | Phyllis ENT_PHYLLIS | paired_with | Demeter ENT_DEMETER | medium | Phyllis, the Thracian princess who became a tree (almond or nut tree), belongs to the mythological cluster of vegetation and earth-renewal associated with Demeter; her transformation echoes Demeter's tree-spirit nymphs. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2173 | Bendis ENT_BENDIS | equated_with | Artemis ENT_ARTEMIS | high | Plato Republic 327a: the opening scene describes the festival of Bendis in Piraeus; she was a Thracian goddess equated with Artemis by Athenian interpreters and admitted to the Piraeus cult in the 5th c. BCE. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2174 | Bendis ENT_BENDIS | equated_with | Selene ENT_SELENE | medium | Bendis the Thracian moon goddess was equated not only with Artemis but also with Selene as a lunar deity; her torch-bearing cult imagery overlaps with Selene's iconography. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2175 | Mên ENT_M_N | equated_with | Selene ENT_SELENE | medium | Mên is an Anatolian moon god absorbed into Hellenistic Greek worship; as a lunar deity he is conventionally associated with Selene and the Greek moon tradition. His cult was centred in Phrygia and Lydia but spread to Attica and Phrygia. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2189 | Eros Primordial ENT_EROS_PRIMORDIAL | equated_with | Phanes ENT_PHANES | high | In Orphic theogony, the primordial Eros (Protogonus) who hatches from the world-egg is identified with Phanes, the first-born god of light; both names refer to the same primordial creative force. Theoi Daimones. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2191 | Hydros ENT_HYDROS | paired_with | Phanes ENT_PHANES | medium | In the Orphic cosmogonies, Hydros (primordial Water) is one of the first entities alongside Phanes (Light/Love); the Orphic Rhapsodic Theogony begins with Water before the world-egg. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2192 | Physis ENT_PHYSIS | embodies | Earth ENT_EARTH | medium | Physis (Nature) personifies the generative principle of the natural world; she is associated with and sometimes identified with Gaia as the embodiment of the material cosmos. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2193 | Achelous Minor ENT_ACHELOUS_MINOR | reception_of | Acheloos ENT_ACHELOOS | medium | Achelous Minor appears to be a lesser or regional stream associated with the major river god Acheloos; the relationship marks it as a reception or local form. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2194 | Oceanus ENT_OCEANUS | parent_of | Aesar ENT_AESAR | medium | Aesar is a minor river deity in the Potamoi (river-god) tradition; as with all Potamoi, his genealogical source is Okeanos and Tethys. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2195 | Oceanus ENT_OCEANUS | parent_of | Meles ENT_MELES | medium | Meles, the river near Smyrna sacred to Homer's tradition, is a Potamos and son of Okeanos and Tethys in the standard genealogy. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2215 | Alala ENT_ALALA | embodies | War ENT_WAR | high | Pindar Dithyramb 2.1: "Alala, daughter of War, you prelude of spears" — Alala personifies the battle cry and is described as a daughter of Polemos/War. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2217 | Makhai ENT_MAKHAI | reception_of | Machai ENT_MACHAI | medium | ENT_MAKHAI is a variant romanisation of ENT_MACHAI (Battles/Wars), both deriving from Greek μάχαι; the reception_of marks the name-variant relationship. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2221 | Aurae ENT_AURAE | paired_with | Eos ENT_EOS | medium | The Aurae (Breezes) are associated with the dawn winds that blow at Eos's rising; they are described as daughters or companions of the wind-deities and dawn. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2222 | Zeus ENT_ZEUS | patron_of | Nephelae ENT_NEPHELAE | high | The Nephelae (Cloud Nymphs) are associated with Zeus as the rain-bringer and cloud-gatherer (Nephelegetes); Aristophanes Clouds depicts them as Zeus's divine attendants. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2238 | Amechania ENT_AMECHANIA | opposes | Poros ENT_POROS | medium | Amechania (Helplessness, lack of resource or means) is the direct antithesis of Poros (Resource/Plenty); she personifies the state of being without recourse, contrasting with Poros in the same ethical cluster as Penia. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2239 | Amechania ENT_AMECHANIA | paired_with | Penia ENT_PENIA | medium | Amechania (Helplessness) and Penia (Poverty) are closely allied personifications; both represent deprivation in the Greek daimonic moral taxonomy and appear together in lists of misery-daimons. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2240 | Epiphron ENT_EPIPHRON | paired_with | Sophrosyne ENT_SOPHROSYNE | medium | Epiphron (Prudence, careful-mindedness) is a companion personification to Sophrosyne (Self-Control); both belong to the cluster of rational-moral virtues in the Greek daimonic taxonomy. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2241 | Praxis ENT_PRAXIS | paired_with | Techne ENT_TECHNE | medium | Praxis (Action/Deed) and Techne (Craft/Skill) are conceptually paired in Greek philosophical thought: techne provides the means, praxis is the enacted deed; Aristotle Nicomachean Ethics 6.4 discusses them as related but distinct. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2242 | Thrasos ENT_THRASOS | paired_with | Hybris ENT_HYBRIS | medium | Thrasos (Reckless Boldness/Audacity) and Hybris (Insolence) are allied personifications of dangerous excess; both transgress proper limits, with Thrasos specifically denoting the boldness that crosses into recklessness. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2243 | Thrasos ENT_THRASOS | opposes | Aidos ENT_AIDOS | medium | Thrasos (Reckless Audacity) is the antithesis of Aidos (Reverence/Shame); where Aidos restrains through fear of censure, Thrasos disregards all such restraint. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2248 | Thesis ENT_THESIS | paired_with | Phanes ENT_PHANES | medium | In the Orphic cosmogony, Thesis (the principle of Creation/Ordinance) is one of the earliest entities, associated with the primordial emergence from which Phanes (the first-born) arises; she personifies the initial act of cosmic ordering. Theoi Daimones index. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2250 | Corybantes ENT_CORYBANTES | paired_with | Korybantes ENT_KORYBANTES | high | Corybantes (Greek/Anatolian tradition label) and Korybantes are two romanisation variants of the same tradition of armed ecstatic attendants of the Great Mother; the paired_with marks their identity. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2253 | Rhea ENT_RHEA | patron_of | Dactyls ENT_DACTYLS | high | The Dactyls (Idaean Fingers) are divine craftsmen associated with Mount Ida in Crete; they are attendants of Rhea/Cybele, credited with the discovery of iron-working and magic. Diodorus Siculus 5.64; Theoi Daimones. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2254 | Dactyls ENT_DACTYLS | paired_with | Curetes ENT_CURETES | high | The Dactyls and Curetes are parallel groups of Cretan/Anatolian divine craftsmen and ritual attendants of the Great Mother; they frequently overlap in myth and are sometimes treated as the same group. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2255 | Poseidon ENT_POSEIDON | patron_of | Telchines ENT_TELCHINES | high | The Telchines were the original divine craftsmen of Rhodes; they forged the sickle of Cronus, the trident of Poseidon, and were the first to work metal. Poseidon is their primary patron deity. Diodorus Siculus 5.55; Theoi Daimones. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2258 | Asclepius ENT_ASCLEPIUS | patron_of | Telesphorus ENT_TELESPHORUS | high | Telesphorus ("he who brings completion/recovery") is a Graeco-Roman healing daimon who accompanies Asclepius; he is the personification of convalescence, depicted as a hooded dwarf standing beside the healer god. Theoi Daimones. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2260 | ʿAmm ENT_SAB_AMM | equated_with | Sin ENT_SIN | medium | ʿAmm is a South Arabian (Qatabanian) moon deity; his name means "Paternal Uncle" and he is the chief deity of the Qatabanian kingdom. He is identified with the broader Semitic moon-god tradition represented by Sin/Nanna in Mesopotamia. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2261 | Shams ENT_SAB_SHAMS | equated_with | Utu/Shamash ENT_MES_UTU_SHAMASH | medium | Shams is the South Arabian sun deity (the name cognate with Semitic šmš, "sun"); she is identified with the Semitic solar deity tradition represented by Utu/Shamash in Mesopotamia and with the South Arabian solar goddess tradition. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2262 | ʿAmm ENT_SAB_AMM | paired_with | Shams ENT_SAB_SHAMS | medium | In the South Arabian pantheon, ʿAmm (Moon) and Shams (Sun) are the complementary celestial deity pair; their pairing reflects the widespread ancient Near Eastern dyad of moon and sun deity. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2263 | Shams ENT_SAB_SHAMS | paired_with | ʿAmm ENT_SAB_AMM | medium | See ENT_SAB_AMM paired_with ENT_SAB_SHAMS. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2264 | Hadit ENT_THL_HADIT | paired_with | Nuit ENT_THL_NUIT | high | Aleister Crowley, Liber AL vel Legis (Book of the Law) Chapter 2: Hadit is the second speaker of the Book of the Law, the winged serpent and point of infinite contraction, who forms the divine dyad with Nuit (infinite expansion/stars). "Every man and every woman is a star" — Hadit is the inner point, Nuit the outer circle. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved | |
| 2265 | Hadit ENT_THL_HADIT | paired_with | Ra-Hoor-Khuit ENT_THL_RA_HOOR_KHUIT | high | Liber AL vel Legis Chapter 3: Ra-Hoor-Khuit (Horus as ruler) is the third member of the Thelemic divine triad; Hadit is his inner "secret flame," and the two are identified in Chapter 3 as dual aspects of the same solar-war current. | Theoi Daemones/personifications index SRC_THEOI_DAIMONES | approved |
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