Entity Sources
Data license: MIT · Data source: jebboone/deitydb
- evidence_type
- {'description': 'e.g. Direct attestation, Secondary analysis, Epigraphic, Numismatic'}
- source_note
- {'description': 'Specific passage citations and notes on how this source attests the entity'}
26 rows where source_id = "SRC_HERODOTUS_HISTORIES"
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| Link | entity_id | source_id | evidence_type | source_note |
|---|---|---|---|---|
| ENT_ARA_ALLAT,SRC_HERODOTUS_HISTORIES,direct attestation | Al-Lat ENT_ARA_ALLAT | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Herodotus 3.8: "Alilat" named as the Arabic name for Aphrodite Urania |
| ENT_ARA_AL_UZZA,SRC_HERODOTUS_HISTORIES,direct attestation | Al-Uzza ENT_ARA_AL_UZZA | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Histories 3.8: "The Arabians call Aphrodite Ourania Alilat" — Alilat is identified with both Al-Lat and Al-Uzza in Arabian tradition; this is the earliest surviving Greek reference to a named Arabian goddess; the Aphrodite Ourania equation establishes her as a Venus-type celestial deity |
| ENT_BENDIS,SRC_HERODOTUS_HISTORIES,direct attestation | Bendis ENT_BENDIS | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Herodotus 5.7: the three Thracian gods include Artemis — scholarship identifies this with Bendis in the Athenian reception context. Herodotus writing c. 430 BCE, contemporary with the Bendideia decree. |
| ENT_DAC_DERZELAS,SRC_HERODOTUS_HISTORIES,direct attestation | Derzelas ENT_DAC_DERZELAS | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Herodotus Hist. IV.93-96 provides the Getae/Thracian religious context (Zalmoxis, immortality beliefs) within which Derzelas's regional cult develops. Not a direct source for Derzelas but establishes the Dacian-Thracian religious matrix. |
| ENT_DIONYSUS,SRC_HERODOTUS_HISTORIES,direct attestation | Dionysus ENT_DIONYSUS | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Histories 2.49, 2.144, 2.156: Herodotus traces Dionysus's origins to Egypt (= Osiris) and claims Melampus introduced the Dionysiac rites to Greece from Egypt; he also names Dionysus as much more ancient than Greek genealogy allows; a critical early text for Dionysus's oriental connections |
| ENT_EGY_AMUN,SRC_HERODOTUS_HISTORIES,direct attestation | Amun ENT_EGY_AMUN | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Histories 2.42: "Those [Egyptians] who dwell near Thebes sacrifice no sheep but goats... they honor Zeus [= Amun]" — Herodotus explicitly identifies the Theban Amun with Zeus; the oracle of Zeus Ammon in Libya is the Hellenized form of the Siwa Amun oracle; 2.42 and throughout |
| ENT_EGY_HORUS,SRC_HERODOTUS_HISTORIES,direct attestation | Horus ENT_EGY_HORUS | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Histories 2.144: Horus is equated with Apollo ("the Egyptians say that Ares and Apollo ... in Egyptian they call Ares Onuris [= Anhur], and Apollo Horus"); the Horus=Apollo identification, while less prominent than Osiris=Dionysus, is made explicit by Herodotus |
| ENT_EGY_ISIS,SRC_HERODOTUS_HISTORIES,direct attestation | Isis ENT_EGY_ISIS | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Histories 2.41, 2.59: "Isis in the Greek tongue is Demeter"; Herodotus identifies Isis with Demeter at the festival of Bubastis (2.59) and through the grain/agriculture connection; the primary ancient Greek text for the Isis=Demeter equation |
| ENT_EGY_OSIRIS,SRC_HERODOTUS_HISTORIES,direct attestation | Osiris ENT_EGY_OSIRIS | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Histories 2.42, 2.144: Osiris is explicitly equated with Dionysus; Herodotus says "the Egyptians celebrate a feast to Dionysus [Osiris]" and links the myth of Dionysus's death and resurrection to Osiris; the oldest surviving Greek text making this equation |
| ENT_EGY_THOTH,SRC_HERODOTUS_HISTORIES,direct attestation | Thoth ENT_EGY_THOTH | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Histories 2.52: Herodotus states the Egyptians gave names to the gods that the Greeks then adopted; the equation of Thoth with Hermes ("Hermes they derive from Egypt") underlies the later Hermes Trismegistus tradition; the primary ancient source for this equation |
| ENT_HERACLES,SRC_HERODOTUS_HISTORIES,direct attestation | Heracles ENT_HERACLES | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Histories 2.44: Herodotus explicitly distinguishes the Greek Heracles from the Phoenician Melqart; he claims to have visited the ancient temple of Heracles at Tyre (two sacred pillars, one gold, one emerald); 2.145: Heracles is placed in a much earlier genealogical stratum than the Greek tradition allows, establishing him as a universal ancient hero |
| ENT_IACCHUS,SRC_HERODOTUS_HISTORIES,direct attestation | Iacchus ENT_IACCHUS | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Herodotus 8.65: the Eleusinian "Iakchos" procession-cry; cf. Orphic Hymn 42. |
| ENT_PHO_MELQART,SRC_HERODOTUS_HISTORIES,direct attestation | Melqart ENT_PHO_MELQART | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Herodotus 2.44: description of the Tyrian Heracles (Melqart) sanctuary and two pillars |
| ENT_SABAZIOS,SRC_HERODOTUS_HISTORIES,direct attestation | Sabazios ENT_SABAZIOS | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Herodotus 5.7: the three Thracian gods described as Ares, Dionysus, and Artemis. Scholarship identifies the Dionysian/ecstatic figure in this triad with Sabazios. Not named directly, but key for Thracian divine typology. |
| ENT_SCYTH_API,SRC_HERODOTUS_HISTORIES,direct attestation | Api ENT_SCYTH_API | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Herodotus Histories 4.59.2: "Earth Api" — paired with Papaeus as sky-earth divine couple. |
| ENT_SCYTH_ARTIMPASA,SRC_HERODOTUS_HISTORIES,direct attestation | Artimpasa ENT_SCYTH_ARTIMPASA | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Herodotus Histories 4.59.2 (named Artimpasa = Aphrodite Urania); 4.67 (Enarees — transvestite priests serving her). Two separate attestation contexts. |
| ENT_SCYTH_OETOSYRUS,SRC_HERODOTUS_HISTORIES,direct attestation | Oetosyrus / Goitosyrus ENT_SCYTH_OETOSYRUS | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Herodotus Histories 4.59.2: "Apollo Oetosyrus" — Scythian sun god identified with Apollo. |
| ENT_SCYTH_PAPAEUS,SRC_HERODOTUS_HISTORIES,direct attestation | Papaeus ENT_SCYTH_PAPAEUS | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Herodotus Histories 4.59.2: "Zeus (very rightly in my judgment) Papaeus; Earth Api" — Herodotus notes the cosmological pair explicitly. |
| ENT_SCYTH_SWORD_ARES,SRC_HERODOTUS_HISTORIES,direct attestation | Sword Ares (Akinakes cult) ENT_SCYTH_SWORD_ARES | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Herodotus Histories 4.59.3 and 4.62: the sword-Ares cult described in detail — the only Scythian deity with a constructed altar; annual festival; human and equine sacrifice; wine poured over victims' heads. |
| ENT_SCYTH_TABITI,SRC_HERODOTUS_HISTORIES,direct attestation | Tabiti ENT_SCYTH_TABITI | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Herodotus Histories 4.59.2: "Hestia they call Tabiti; the Scythians worship Hestia above all gods." Primary and only ancient source naming Tabiti. |
| ENT_SCYTH_THAGIMASADAS,SRC_HERODOTUS_HISTORIES,direct attestation | Thagimasadas ENT_SCYTH_THAGIMASADAS | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Herodotus Histories 4.59.2: "Poseidon Thagimasadas" — worshipped only by Royal Scythians; Herodotus's explicit note about this restriction is significant. |
| ENT_SYN_ZEUS_AMMON,SRC_HERODOTUS_HISTORIES,direct attestation | Zeus Ammon ENT_SYN_ZEUS_AMMON | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Histories 2.42, 3.26: Herodotus describes the oracle of Zeus Ammon (= Amun) at the Siwa oasis in Libya; the oracle that Cambyses' army tried to reach; the primary ancient source establishing Zeus Ammon as a widely recognized cross-cultural deity |
| ENT_THRA_GEBELEIZIS,SRC_HERODOTUS_HISTORIES,direct attestation | Gebeleizis ENT_THRA_GEBELEIZIS | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Herodotus 4.94: sole ancient attestation — the Getae shoot arrows at the sky to threaten Gebeleizis during thunderstorms, believing no god exists but their own. Immediately precedes the Zalmoxis account. |
| ENT_THRA_ZALMOXIS,SRC_HERODOTUS_HISTORIES,direct attestation | Zalmoxis ENT_THRA_ZALMOXIS | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Herodotus 4.94-96: the longest ancient account of Zalmoxis — the Getae belief in immortality, the four-year messenger ritual, and the Greek rationalist alternative of Zalmoxis as former slave of Pythagoras. Primary and most detailed attestation; Herodotus himself is sceptical of the Greek version. |
| ENT_ZOR_AHURA_MAZDA,SRC_HERODOTUS_HISTORIES,direct attestation | Ahura Mazda ENT_ZOR_AHURA_MAZDA | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | direct attestation | Histories 1.131: "The Persians have no images of the gods, no temples nor altars, and consider their use a sign of folly... Their wont is to ascend the summits of the loftiest mountains, and there to offer sacrifice to Jove [= Ahura Mazda], which is the name they give to the whole circuit of the firmament"; the earliest surviving Greek account of the Persian deity identified as the sky |
| ENT_ZOR_ANAHITA,SRC_HERODOTUS_HISTORIES,scholarly attestation | Anahita ENT_ZOR_ANAHITA | Herodotus, Histories (c. 430 BCE) SRC_HERODOTUS_HISTORIES | scholarly attestation | Histories 1.131: Herodotus notes the Persians sacrifice to "Aphrodite Ourania" — this is almost certainly the Persian Anahita in Greek interpretatio; later confirmed by Artaxerxes II inscriptions; Herodotus is the earliest Greek source linking Persian religion to an Aphrodite-type figure |
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CREATE TABLE "entity_sources" (
[entity_id] TEXT REFERENCES [entities]([entity_id]),
[source_id] TEXT REFERENCES [sources]([source_id]),
[evidence_type] TEXT,
[source_note] TEXT,
PRIMARY KEY ([entity_id], [source_id], [evidence_type])
);
CREATE INDEX [idx_entity_sources_source_id]
ON [entity_sources] ([source_id]);
CREATE INDEX [idx_entity_sources_entity_id]
ON [entity_sources] ([entity_id]);